-- WARNING SIGNS FOR IRISH CRIMINALS REVISITED {@1: Sup: 54 - UNITY: K'UN (#54); Ego: 69 - EXHAUSTION: CH'IUNG (#69)}

-- WHITE PAPER ON QUEEN VICTORIA'S LETTERS PATENT AND SUFFICIENT CAUSE 
OF TECHNOLOGICAL INNOVATION

(c) 2020 Dolf Leendert Boek, Revision: 14 November, 2020

ABSTRACT:

This document as informal research into ONTIC JURISPRUDENCE AND 
METALOGICAL NOTIONS WHICH ARE THE PROVIDENCE OF METEMPIRICAL / 
METAPHYSICAL PHILOSOPHY deploys enumerated FACILITATORS / ARBITRATORS TO 
#492 - VOLUNTARY FREE WILL derived from a trinomial mathematical 
theoretical noumenon as then the example structure within the 
accompanying WHITE PAPER ON AMENDING SECTION IX OF QUEEN VICTORIA'S 
LETTERS PATENT BY SUFFICIENT CAUSE OF TECHNOLOGICAL INNOVATION TO ENABLE 
THEREBY A CONSULTATIVE BODY TO THEN ADVISE ON MATTERS, AMEND SUCH 
PATENTS OR REMOVE BY CAUSE OF INCAPACITY THE GOVERNOR GENERAL.

We here provide our substantive rational grounds as #421 - CAUSE OF 
REASON derived from a trinomial mathematical theoretical noumenon 
mechanism by which we extract the ontic necessity ("ALWAYS WAS") centre 
premise as dialectic CATEGORY OF UNDERSTANDING IDEAS that are the FIRST 
PRINCIPLES as FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREE WILL 
and superordinate of meta-descriptors ("ALWAYS WILL BE") to AUTONOMY 
which circumscribe Queen Victoria's Letters Patent dated 29 October 1900.

----------

In the circumstance of there being a #81 - COMMONWEALTH that has been 
#298 - INSTANTIATED by both #902 - RULE OF LAW and #940 - RIGHT TO RULE 
where beyond the #2184 - GOVERNOR GENERAL for whose office a permanent 
provision and seal of authority has been made:

#3 - THRONES

#3 - NATURE SURMOUNTS NATURE {#123 - JUDGMENT SENSIBILITY / @2188 - 
JURISPRUDENT OVERSIGHT: SECTION III - #611}
#2 - NATURE REJOICES IN ITS NATURE {#82 - TERMS OF COMPLIANCE: SECTION 
IX - #885 / @491 - PRINCIPLE OF CONTINUITY}
#5 - ACT OF NATURE {@873 - PROBITY TOWARDS #205 - PRINCIPLE OF 
PERSISTENT SUBSTANCE: SECTION X - #940}

There is no possibility to establish any subsequent #81 - SOVEREIGN 
JUXTAPOSITION PRINCIPLE.

#11 - GOVERNMENT & NON - GOVERNMENT ORGANISATIONS

#8 - TRANSFORMING NATURE {METALOGIC AUTONOMOUS DELIMITER}
#4 - NATURE AMENDED IN ITS NATURE {#205 - PRINCIPLE OF PERSISTENT 
SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}
#7 - ENGENDERING NATURE {INTELLECTUS AS GENITIVE VOLUNTĀTIS}

But rather to undertake such decoupling action entirely by the mechanics 
of the existing LETTERS PATENT themselves in firstly recognising that 
the #390 - SOVEREIGN alone as @115 - DIGNITY ROYAL and no other power or 
dominion has #339 - proroguing authority (13-17 September as predominant 
ONTIC intersection of #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - 
PRINCIPLE OF MATERIALITY) which we have VOUCHSAFED {ie. warranted the 
secure conferment of something on someone} by auxiliary action during 
the BREXIT initiative:

SECTION VIII (#62 - DOUBT: YI / #5 - KEEPING SMALL: SHAO): #808 - 
REQUIRE / TO SHOW ONESELF PURE, JUST, KIND / DEVOTED / TO APPOINT ONE TO 
ADMINISTER AN OFFICE; TO SET DOWN AS, CONSTITUTE, TO DECLARE, SHOW TO BE;

SECTION IX (#77 - COMPLIANCE: HSUN / #15 - REACH: TA): #885 - THAT WHICH 
HAS BEEN DEEMED RIGHT SO AS TO HAVE FORCE OF LAW; WHAT HAS BEEN 
ESTABLISHED, AND ORDAINED BY LAW, AN ORDINANCE / TO BE WELL PLEASED, TO 
BE CONTENTED AT OR WITH A THING / TO MARRY, TO BE GIVEN IN MARRIAGE

SECTION X (#55 - DIMINISHMENT: CHIEN / #59 - MASSING: CHU): #940 - TO 
INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE (WATCH OR) KEEPER OF THE 
HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND

Thusly by no other means, than to #940 - COMMUNICATE AND IMPART it's 
sublime nature as to such #338 - GLORIOUS MAJESTY of the #390 - SOVEREIGN:

#22 - KEEPER OF THE HOUSE

#10 - TOTALITY OF NATURE
#7 - ENGENDERING NATURE
#10 - TOTALITY OF NATURE

There is no further necessity to compel, constrain whether by force, 
threats or entreaties excepting then to convey a desire to be in accord 
with the #298 - PERMISSIONS already granted by the providence of those 
LETTERS PATENT.

#38 - FULLNESS: SHENG (PARTISAN GROUNDS IN BEING "ATTAINTED OF TREASON" 
ON 8 JUNE 2017)

Secondly is the consideration of “ALL OTHER THE INHABITANTS” and their 
#808 - WELFARE AND PROSPERITY as being distinct to any impetus for #808 
- MUTILATION, EXTERMINATION OR COMPLETE DESTRUCTION of them as obscurant 
claims made by #940 - MOCKING partisans having to this day, a perverted 
and morally corrupt regard in wilful and habitual non-compliance given 
to SECTION VIII of the LETTERS PATENT as an expressed value statement 
and desire of the #390 - SOVEREIGN to such being inclusive of @1 - 
ABORIGINAL AUTONOMY and by those PRESENTS purveying the requisite FIRST 
PRINCIPLES of compliance to any legislation of @491 - AGENCY as the 
facilitators / arbitrators to #492 - VOLUNTARY FREE WILL.

As an informal opinion, it is only within a circumstance where PERSONS 
HAVING A WEAPON IN THEIR POSSESSION AS A BREACH OF CONSTITUTIONAL 
ACCOUNTABILITY to #27 - DUTIES / #68 - RIGHTS, that they may be 
summarily executed by the POLICE.

With the #237 - USE OF FORCE (ie. ONTIC necessity MALE / FEME extent) 
occurring within a measured or proportional manner and the provision of 
a method to resolve as a matter of #2188 - JURISPRUDENT OVERSIGHT to 
determine whether the POLICE #237 - USE OF FORCE (ie. as not behavioural 
reinforcement which is then causal for reflexive and non sapient as 
disproportionate action) is LAWFUL.

#78 - ON THE VERGE: CHIANG (ATTAINED STATE FIT FOR A THING)

Much of the REPUBLICAN cause célèbre in having an infatuation with the 
meta-descriptor elements #65 - SOLDIER / #175 - WOMAN WITH CHILD as the 
foundation stone to the #38 - WORLDVIEW of ROMAN EMPIRE GOVERNANCE which 
purveys a @1 - SELF ENTITLEMENT by the natural ego in having a #CENTRE 
of value #45 - I AM NOT A DOER OF WRONG, that entirely #78 - MISSES THE 
MARK by a resolute failure to recognise an implicit *LOGICAL* *FALLACY* 
which is inherent to the PYTHAGOREAN BINOMIAL STOICHEION of the KOSMOS 
to such HETEROS WORLDVIEW in having a redundant dependency upon the 
ONTIC NECESSITY constituted by the TRINOMIAL NUMBER elements [#41, #43, 
#45, #46]:

[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}
#43, {@2: Sup: 3 - MIRED: HSIEN (#44); Ego: 43 - ENCOUNTERS: YU (#84 - I 
AM NOT A MAN OF VIOLENCE {%2})}
#45, {@3: Sup: 48 - RITUAL: LI (#92); Ego: 45 - GREATNESS: TA (#129)}
#46] {@4: Sup: 13 - INCREASE: TSENG (#105); Ego: 46 - ENLARGEMENT: K'UO 
(#175 - I AM NOT A TRANSGRESSOR {%22})}

GRUMBLE (#105 - *STONE*, #175 - *MOTHER* *WITH* *CHILD* / 
*MARRIAGE*)@[41, 41, 3, 43, 48, 45, 13, 46]

FEME: @84 + @175 = #259

ONTIC CHECKSUM TOTAL: #259 - TO HAVE DOMINION / RULE

#259 - *ATTAINTED* *OF* *TREASON* BY PARADIDOMI: G3860 (@185) {ie. @5: 
Sup: 24 - JOY: LE (#224 - *NORMA* *OBLIGANS*: #371 / #297); Ego: 4 - 
BARRIER: HSIEN (#105 - *STONE*)} as [#6, #5, #8, #200, #600] /

#309 - DEFERENCE {ie. {@8: Sup: 66 - DEPARTURE: CH'U (#461 - AGAINST 
PERENNIAL NATURE / PERMANENCE / PERPETUITY OF SECTION II: @14: Sup: 6 - 
CONTRARIETY: LI (#507 - @86); Ego: 5 - KEEPING SMALL: SHAO (#87)); Ego: 
3 - MIRED: HSIEN (#309)}} TO A FOREIGN POWER BY EX IURE CITIZENSHIP as 
[#5, #8, #200, #40, #50, #6] /

#333 - CONTEMPT OF PRESENTS AS A PRINCIPLE CIRCUMSCRIBED {#13 / #21 - 
SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591) 
ENTITLEMENT AUTHORITY OF SECTION IX / #37} BY QUEEN VICTORIA'S LETTERS 
PATENT as [#30, #5, #8, #200, #10, #40, #600] /

#663 - *RESPECT* AS ONTIC {@158, @161, @68, @84, @192} CRITERIA as [#5, 
#8, #200, #40, #400, #10] /

#808 - COMPLIANCE {ie. @20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING 
SMALL: SHAO (#224)}} WITH SECTION VIII OF QUEEN VICTORIA'S LETTERS 
PATENT as [#8, #200, #600] = châram (H2763): {UMBRA: #248 % #41 = #2} 1) 
to ban, devote, destroy utterly, completely destroy, dedicate for 
destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common 
use), ban; 1a2) to consecrate, devote, dedicate for destruction; 1a3) to 
exterminate, completely destroy; 1b) (Hophal); 1b1) *TO* *BE* *PUT* 
*UNDER* *THE* *BAN*, *BE* *DEVOTED* *TO* *DESTRUCTION*; 1b2) to be 
devoted, be forfeited; 1b3) to be completely destroyed; 1c) to split, 
slit, mutilate (a part of the body); 1c1) (Qal) to mutilate; 1c2) 
(Hiphil) to divide;

And a refusal to consider that what is #259 - right, correct and lawful 
to any person is also just, righteous in character and conduct by 
government having a just cause to rule in compliance to those LETTERS 
PATENT purveying the requisite FIRST PRINCIPLES by which POWER is 
granted for the enacting any legislation of @491 - AGENCY as the 
FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREE WILL.

#121 - TO BE ESTABLISHED / SEPARATE BY DISTINGUISHING ACTION

Given that the IDEA template for QUEEN VICTORIA'S LETTERS PATENT dated 
29 OCTOBER 1900 may be deduced by TELEOLOGICAL INTERSECTIONS obtained 
from the #205 - PRINCIPLE OF PERSISTENT SUBSTANCE with #164 - PRINCIPLE 
OF MATERIALITY, the resultant ONTIC DIALECTIC conveys a commendable 
wealth opportunity for @491 - AGENCY by the provision of a reliable 
foundation to articulate a variety of ontological contexts for the 
anthropology in then giving compliance to SECTION VIII - #885 as 
requirement to be OBEDIENT, AIDING AND ASSISTING UNTO OUR SAID #2184 - 
GOVERNOR GENERAL.

Such INTELLECTUAL PROPERTY being designated by INTELLECTUS AS GENITIVE 
VOLUNTĀTIS and its meta logical syllogism relative to the ONTIC 
prototype for the ONTOLOGICAL meta-process provides considerations for 
the TECHNOLOGICAL EMULATION OF ANY #492 - VOLUNTARY FREE WILL CONFORMING 
TO THE PRINCIPLES OF #68 - RIGHT / #27 - DUTY / #54 - UNITY AS INTRINSIC 
TO THE #71 - WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 
- PRINCIPLE OF MATERIALITY] OF QUEEN VICTORIA'S LETTERS PATENT DATED 29 
OCTOBER 1900.

#169 - STATUTE, ORDINANCE, LIMIT, SOMETHING PRESCRIBED AS METALOGIC 
AUTONOMOUS DELIMITER FOR #1329 - LIEUTENANT GOVERNOR {scholázō (G4980): 
officers without charge (@173)}

SECTION VII (#57 - GUARDEDNESS: SHOU / #3 - MIRED: HSIEN): #746 - GIVE 
PLACE TO, INSTEAD OF / REMOVE, DEPART / GUARD WITH FIDELITY / TO EXALT 
OR MAGNIFY ONESELF / MAKE ONESELF ACCEPTABLE / THE POWER OF RULE OR 
GOVERNMENT / TO MAKE THE NECESSARY PREPARATIONS, GET EVERYTHING READY / 
BE AT HAND OR COMMAND

VII - And We do hereby declare Our pleasure to be that, in the event of 
death, INCAPACITY, removal, or absence of Our said Governor General out 
of Our said Commonwealth, and all and EVERY THE POWERS AND AUTHORITIES 
herein granted to him shall until Our further pleasure is signified 
therein, be vested in such person as may be APPOINTED by Us under Our 
Sign Manual and Signet to be Our Lieutenant Governor of Our said 
Commonwealth:

...

No SUCH POWERS OR AUTHORITIES SHALL VEST in such Lieutenant Governor, or 
such other person or persons, UNTIL HE OR THEY SHALL HAVE TAKEN THE 
OATHS APPOINTED to be taken by the Governor General of Our said 
Commonwealth, and in the manner provided by the Instructions 
accompanying these Our Letters Patent.

SECTION VI (#54 - UNITY: K'UN / #38 - FULLNESS: SHENG): #689 - HELP, 
SUCCOUR, ASSISTANCE / TO DELIVER, TO GIVE AWAY FOR ONE'S OWN PROFIT WHAT 
IS ONE'S OWN, TO SELL /  TO EXCHANGE PLEDGES / APODIDOMI: G591 (@181 - 
RESERVE) / OF MEN, TO COME BEFORE THE PUBLIC

VI - And whereas by 'The Commonwealth of Australia Constitution Act 
1900,' it is amongst other things enacted, that we may authorise the 
Governor General to APPOINT any person or persons, jointly or severally, 
to be his Deputy or Deputies within any part of Our Commonwealth, and in 
that capacity to exercise, during the pleasure of the Governor General 
such POWERS, and FUNCTIONS of the said Governor General as he thinks fit 
to assign to such Deputy or Deputies, subject to any LIMITATIONS and 
directions as aforesaid, to APPOINT any person or persons, jointly or 
severally.

To be his Deputy or Deputies within any part of Our said Commonwealth of 
Australia, and in that capacity to exercise, during his pleasure, such 
of his POWERS and FUNCTIONS, as he may deem it necessary or expedient to 
assign to him or them: Provided always, that the APPOINTMENT of such a 
Deputy or Deputies SHALL NOT AFFECT THE EXERCISE BY THE GOVERNOR GENERAL 
HIMSELF OF ANY POWER OR FUNCTION."

As you can see my example on #364 - ENQUIRY ON #300 - REVOLT as a rule 
deduced from the latest NOVICHOK poisoning which was then applied to 
SHRINE OF REMEMBRANCE protests on Saturday last (5 September 2020).

THAT WE ADOPTED THE FOLLOWING METHODOLOGY (ie. DERIVED FROM THE CANON OF 
SUPREME MYSTERY OF 4 BCE AS SECRETS OF STATE) WHICH OUGHT TO DEFINE THE 
LIEUTENANT GOVERNOR'S FUNCTION AS #626 - *GUARD* *WITH* *FIDELITY*, #485 
- *DECISION* *IN* *LAW* BEING THE PRUDENT EXERCISE OF ANY POWER OF 
FUNCTION TO THEN TEMPER THE VALIDITY OF CONJECTURES / SUPPOSITIONS BY A 
DAOIST REVERSE TRANSCRIPTASE INHIBITOR WHICH ARE THEN SUBJECT TO A 
LOGICAL SYLLOGISM:

#1 - CONJECTURE -->
#2 - REVERSE TRANSCRIPTASE -->
#3 - LOGICAL SYLLOGISM (META LOGIC) -->
#4 - ONTIC PROTOTYPE MAPPING: (@660: #FOUR / #FIVE; @663: #SIX; @838 
(QUEEN VICTORIA'S LETTERS PATENT / #663: SYNONYM): #SEVEN)

And from that logical syllogism then extract the #FOUR: PRINCIPLE OF 
MATERIALITY / #FIVE: PRINCIPLE OF PERSISTENT SUBSTANCE from whence you 
derive some impetus for the journalising of events:

#FOUR: #168 as #6 - CONTRARIETY (LI) - GROUNDING (TEMPORAL)
#FIVE: #244 as #1 - CENTRE (CHUNG) - MARCH FORTH

#FOUR: #130 as #49 - FLIGHT (T'AO) - EVIL MIND
#FIVE: #165 as #3 - MIRED (HSIEN) - SHRINE

#FOUR: #229 as #67 - DARKENING (HUI) - A TEMPORARY INHABITANT, A 
NEWCOMER LACKING INHERITED RIGHTS
#FIVE: #393 as #69 - EXHAUSTION (CH'IUNG) - 21 AUGUST (#364 - QUESTION 
OF #430 - LAW / CASUS DATAE LEGIS)

TOTAL: #1329 as [#1, #500, #100, #70, #200, #400, #50, #8] = aphrosýnē 
(G877): {UMBRA: #0 as #1329 % #41 = #17} 1) *FOOLISHNESS*, *FOLLY*, 
*SENSELESSNESS*; 2) thoughtlessness, recklessness;

#1329 *MINUS* #17 - YEAR OF TARGETING #2017 IN CONCORD WITH #1827 - 
EUCHARIST / ECCLESIASTICAL CALENDAR: #364 x 4 + #371 - SAINT ANDREWS 
CAUSE CÉLÈBRE = #1312 AS PAPAL BULL VOX IN EXCELSO ISSUED BY POPE 
CLEMENT V TO DISBAND KNIGHTS TEMPLAR as [#1, #600, #100, #8, #200, #300, 
#70, #50] = áchrēstos (G890): {UMBRA: #1 as #1479 % #41 = #3} 1) 
*USELESS*, *UNPROFITABLE*;

<http://www.grapple369.com/Grumble/?idea:{1329}>

If you deploy such then there is a proper balance between conjecture and 
the facts and I think that agitation by inquisition of INDEPENDENT PRESS 
will be greatly reduced.

PRESS FREEDOM is the cause of REASON since THE AGE of Melbourne 
established 17 October 1854 / THE TIMES of London established 1 January 
1785 newspapers purvey the masthead: DIEU ET MON DROIT as having 
grounding within a #71 - WORLDVIEW of #27 - DUTIES and #68 - RIGHTS 
framed by a prudent justice.

In exercising the cause of REASON to its ultimate end as #54 - UNITY OF 
APPERCEPTION there is invariably a process of apprehension and of 
necessity concerns.

It is not the providence of anarchy or antinomy.

#220 - QUEEN / HONOUR AND MAJESTY / TO ATTEND TO ANYTHING, THAT MAY 
SERVE ANOTHER'S INTERESTS / DECLARE

That we had by email 0838 HOURS and 1009 HOURS on 5 NOVEMBER 2020 made a 
provisional statement to the VICTORIAN ELECTORAL COMMISSION as to an 
intention to file a complaint on the grounds of being "ATTAINTED OF 
TREASON" as breach of SECTION 44 OF THE CONSTITUTION which also 
specifically related to elected members of Federal Parliament and Senate 
is a FIRST PRINCIPLE that ought to pervade "ALL OUR OFFICERS AND 
MINISTERS" (cf: SECTION VIII: As IDEA #808 - REQUIRE / TO SHOW ONESELF 
PURE, JUST, KIND / DEVOTED / TO APPOINT ONE TO ADMINISTER AN OFFICE; TO 
SET DOWN AS, CONSTITUTE, TO DECLARE, SHOW TO BE) as encompassing every 
person of elected government.

And upon such partisan {ie. an adherent or supporter of a person, group, 
party, or cause, especially a person who shows a biased, emotional 
allegiance} grounds, being evinced by an IMPROPER WREATH PLACEMENT at 
the BOER WAR MEMORIAL on 8 JUNE 2017 is considered unlawful given that 
the CATHOLIC ARCHBISHOP MORAN was not accorded any ECCLESIASTICAL 
PRECEDENCE at the time of FEDERATION ON 1 JANUARY 1901 and therefore 
ROMAN CATHOLIC / EMPIRE BINOMIAL (@1 / @5) GOVERNANCE ought not be shown 
any deference upon CARDINAL PELL'S BIRTHDAY by cause of ANZAC CENTENNIAL 
2018 JINGOSITIC REPUBLICANISM as sentimentality and chimera of veracity.

As a #364 - QUESTION OF #430 - LAW on whether CARDINAL PELL by his 
occupation at ROME has EX IURE CITIZENSHIP in accordance with a PAPAL 
approved BILL enacted as Law n. CXXXI on 22 FEBRUARY 2011. EX IURE 
CITIZENSHIP is granted to (a) the Cardinals resident in the Vatican City 
State or in Rome; (b) the Holy See’s diplomats; and (c) the persons who 
reside in Vatican City State by reason of their office or service. This 
last class includes the members of the #626 - *SWISS* *GUARD*.

The Swiss constitution, as amended in 1874, forbade all military 
capitulations and recruitment of Swiss by foreign powers, although 
volunteering in foreign armies continued until prohibited outright in 
1927. The Papal Swiss Guard remains an exception to this prohibition, 
reflecting the unique political status of the Vatican and the 
bodyguard-like role of the unit.

INTERSECTION OF #131 - EX IURE CITIZENSHIP WITH TELOS #205 - PRINCIPLE 
OF PERSISTENT SUBSTANCE TO #71 - WORLDVIEW

[@215, {@1: Sup: 53 - ETERNITY: YUNG (#53); Ego: 53 - ETERNITY: YUNG (#53)}
@146, {@2: Sup: 37 - PURITY: TS'UI (#90); Ego: 65 - INNER: NEI (#118)}
@196, {@3: Sup: 71 - STOPPAGE: CHIH (#161 - I AM NOT A TELLER OF LIES 
{%9}); Ego: 34 - KINSHIP: CH'IN (#152)}
@171, {@4: Sup: 80 - LABOURING: CH'IN (#241); Ego: 9 - BRANCHING OUT: 
SHU (#161 - I AM NOT A TELLER OF LIES {%9})}
@220, {@5: Sup: 57 - GUARDEDNESS: SHOU (#298: *ROCK*); Ego: 58 - 
GATHERING IN: HSI (#219)}
@220, {@6: Sup: 34 - KINSHIP: CH'IN (#332); Ego: 58 - GATHERING IN: HSI 
(#277: *RIGHT* *TO* *PLACE* *A* *TEST*)}
@191, {@7: Sup: 63 - WATCH: SHIH (#395); Ego: 29 - DECISIVENESS: TUAN 
(#306)}
@84, {@8: Sup: 66 - DEPARTURE: CH'U (#461); Ego: 3 - MIRED: HSIEN (#309)}
@139, {@9: Sup: 43 - ENCOUNTERS: YU (#504); Ego: 58 - GATHERING IN: HSI 
(#367)}
@161, {@10: Sup: 42 - GOING TO MEET: YING (#546); Ego: 80 - LABOURING: 
CH'IN (#447)}
@200] {@11: Sup: 80 - LABOURING: CH'IN (#626); Ego: 38 - FULLNESS: SHENG 
(#485)}

GRUMBLE (#626 - *SWISS* *GUARD* / *GATEKEEPERS*, #485 - *DECISION* *IN* 
*LAW*)@[53, 53, 37, 65, 71, 34, 80, 9, 57, 58, 34, 58, 63, 29, 66, 3, 
43, 58, 42, 80, 80, 38]

MALE: @161 = #161

FEME: @161 = #161

ONTIC CHECKSUM TOTAL: #322 - *DEMOCRACY*

#626 as [#300, #6, #70, #200, #10, #600] = shôwʻêr (H7778): {UMBRA: #576 
% #41 = #2} 1) *GATEKEEPER*, porter;

#626 as [#20, #200, #400, #6] /
#626 as [#6, #20, #200, #400] = kârath (H3772): {UMBRA: #620 % #41 = #5} 
1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, 
kill, cut a covenant; 1a) (Qal); 1a1) to cut off; i) *TO* *CUT* *OFF* 
*A* *BODY* *PART*, *BEHEAD*; 1a2) to cut down; 1a3) to hew; 1a4) to cut 
or make a covenant; 1b) (Niphal); 1b1) to be cut off; 1b2) to be cut 
down; 1b3) to be chewed; 1b4) *TO* *BE* *CUT* *OFF*, *FAIL*; 1c) (Pual); 
1c1) to be cut off; 1c2) to be cut down; 1d) (Hiphil); 1d1) to cut off; 
1d2) to cut off, destroy; 1d3) to cut down, destroy; 1d4) to take away; 
1d5) to permit to perish; 1e) (Hophal) cut off;

#485 as [#6, #40, #300, #80, #9, #10, #600] = mishpâṭ (H4941): {UMBRA: 
#429 % #41 = #19} 1) judgment, justice, ordinance; 1a) judgment; 1a1) 
act of deciding a case; 1a2) place, court, seat of judgment; 1a3) 
process, procedure, litigation (before judges); 1a4) case, cause 
(presented for judgment); 1a5) sentence, decision (of judgment); 1a6) 
execution (of judgment); 1a7) time (of judgment); 1b) justice, right, 
rectitude (attributes of God or man); 1c) ordinance; 1d) *DECISION* 
(*IN* *LAW*); 1e) right, privilege, due (legal); 1f) proper, fitting, 
measure, fitness, custom, manner, plan;

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S 
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492 (@228 - FORCE &  DEFINITE MEANING) <-- BIBLE GREEK 
LEXICON ENTRIES

v's

PARADIDOMI: G3860 (@185 - NON COMPLIANCE TO THE FIVE SHIH OF THE #71 - 
WORLDVIEW)

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#30, #5, #3, 
#800] /
     #204 - 6 NOVEMBER 2020 as [#30, #5, #3, #70, #40, #5, #50, #1] = 
légō (G3004): {UMBRA: #838 % #41 = #18} 1) to say, to speak; 1a) affirm 
over, maintain; 1b) to teach; 1c) *TO* *EXHORT*, *ADVISE*, *TO* 
*COMMAND*, *DIRECT*; 1d) to point out with words, intend, mean, mean to 
say; 1e) to call by name, to call, name; 1f) to speak out, speak of, 
mention;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia 
(G2150): {UMBRA: #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2) piety 
towards God, godliness;

     #379 - 6 NOVEMBER 2020 as [#80, #70, #10, #8, #200, #1, #10] /
#175 - (#175 - CONSTITUTE, #176 = ORDER, #177 - DECLARE) as [#80, #70, 
#10, #5, #10] /
#485 as [#5, #80, #70, #10, #5, #10, #300, #5] = poiéō (G4160): {UMBRA: 
#965 % #41 = #22} 1) to make; 1a) with the names of things made, to 
produce, construct, form, fashion, etc.; 1b) to be the authors of, the 
cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot forth; 
1e) to acquire, to provide a thing for one's self; 1f) to make a thing 
out of something; 1g) to (make i.e.) render one anything; 1g1) to (make 
i.e.) constitute or appoint one anything, to appoint or ordain one that; 
1g2) to (make i.e.) declare one anything; 1h) to put one forth, to lead 
him out; 1i) to make one do something; 1i1) cause one to; 1j) to be the 
authors of a thing (to cause, bring about); 2) to do; 2a) to act 
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto 
one; 2b1) to do to one; 2c) with designation of time: to pass, spend; 
2d) to celebrate, keep; 2d1) to make ready, and so at the same time to 
institute, the celebration of the passover; 2e) to perform: to a promise;

When writing Hamlet, Shakespeare assumed (perhaps relying on his 
sources) that the royal house of Denmark employed a Swiss Guard: In Act 
IV, Scene v (line 98) he has King Claudius exclaim "Where are my 
Switzers? Let them guard the door". However, it may also be due to the 
word "Swiss" having become a generic term for a royal guard in popular 
European usage. Coincidentally, the present-day gatekeepers of the royal 
palace of Copenhagen are known as schweizere, "Swiss"

And #1551 - UNLAWFUL LIQUOR BAN effected by the WELLINGTON LIQUOR ACCORD 
in which the COUNCIL is a MEMBER and has accountabilities which they 
have evaded since the installation of the #175 - MARION WITH CHILD 
STATUE on 17 MARCH 2017 being then by PLAQUE INSTALLATION on 8 JUNE 2017 
being so related to BOER WAR MEMORIAL / ANZAC CENTENNIAL 2018 DEFAMATION 
{ie. #175 - WOMAN WITH CHILD / MARRIAGE AND #65 - SOLDIER COHESION IN 
ACCORD WITH ROMAN EMPIRE GOVERNANCE} OCCASIONING RACIAL HATRED, 
ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER.

#276 - BOND, BINDING OBLIGATION / ACKNOWLEDGE, KNOW, RESPECT, DISCERN, 
REGARD

Given the nature of PLAQUE placement upon the MARION STATUE occurring 
upon the 8 JUNE 2017 and accompanying an improper POPPY WREATH placement 
on CARDINAL PELL'S BIRTHDAY as an AB INITIO action against the SOVEREIGN 
and prerogative of the STATE whereby the #414 - METASTASIS events of 
"COMPASSES, IMAGINES, INVENTS, DEVISES, OR INTENDS TO DEPRIVE OR DEPOSE 
OUR MOST GRACIOUS LADY THE QUEEN" specifically involves the UNLAWFUL 
#1551 - LIQUOR BAN which occurs in concert with the IMPROPER WREATH 
PLACEMENT at the BOER WAR MEMORIAL in being a SPECIFIC TARGETING OF MY 
PERSON BY A REPUGNANT COMMUNITY #315 - NATIONALISM:

#291 - SOIL #1701 - COLLECTION INTERRED AT HYDE PARK WAR #339 - MEMORIAL 
SYDNEY RELATED TO AN ARTIFICE FOR INTELLECTUAL PROPERTY THEFT:

#340 - BINOMIAL CO-EFFICIENT {ADJUSTER: #34 / MYSTERY: #17 - YEAR OF 
TARGETING}
#288 - REMEMBRANCE AS BEERSHEBA CENTENNIAL ON SATURDAY 28 OCTOBER 2017
#237 - USE OF FORCE
#265 - *THE* *KEY*

<http://www.grapple369.com/?date:2017.10.28>

#1701 - COLLECTION OF #291 - SOIL SAMPLES as [#600, #800, #100, #1, #200] /
#1551 - CATEGORICAL IMPERATIVE MAPPED TO BINOMIAL COEFFICIENT as [#600, 
#800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 % #41 = #25} 1) the 
space lying between two places or limits; 2) a region or country i.e. a 
tract of land; 2a) *THE* (*RURAL*) *REGION* *SURROUNDING* *A* *CITY* 
*OR* *VILLAGE*, *THE* *COUNTRY*; 2b) the region with towns and villages 
which surround a metropolis; 3) land which is ploughed or cultivated, 
ground;

#1551 - WITHHOLD A THING,

#1552 - CELIBACY AND ABSTINENCE OF FOODS SUCH AS #1827 - EUCHARIST,

#1553 - MAKE HOSTILE INCURSION INTO / OF THE GODS AND FAVOURITE SPORTS,

#1554 - BINOMIAL COEFFICIENT TO THE #38 - WORLDVIEW OF ROMAN CATHOLIC / 
EMPIRE GOVERNANCE

AB INITIO CONTEXT OF ROMAN BINOMIAL NOMENCLATURE



<http://www.grapple369.com/images/weddingblues.jpg>

Accordingly, the made transcript of the 28 MAY 2018 conversation with 
the MARION ARTIST was conveyed within our PART 5 of 6 submission dated 7 
APRIL 2019 as filing to the COUNTY COURT as ON SPECIFICITIES OF 
NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT APPEAL AS CASE 
NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 - 
MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER.

#347 - INHABITANTS OF LAND / OF HUMAN RELATIONS / TO SET, ORDAIN, 
ESTABLISH, CONSTITUTE, MAKE, DETERMINE

 From our accompanying public interest redacted document form titled 
DARK RAVEN, that such #2184 - ANTHROPOLOGIC COSMOLOGICAL PRINCIPLE AND 
ITS RATIONAL COEFFICIENTS {ie. #364, #312, #273, #416} were matters also 
raised within our submissions of 17 TO 20 JULY 2018 made to the 
FINANCIAL SERVICES ROYAL COMMISSION and related to actions by EALES & 
MACKENZIE LAWYERS as 7 MARCH 2002 letter made to AXA CHIEF LEGAL COUNSEL 
about costs being a substantiation to a LAWFUL CLAIM made of such AS 
INTELLECTUAL PROPERTY AND RIGHT RESERVED FOR THE COMMONWEALTH AND ITS 
GLOBAL GOVERNANCE INTERACTIONS:

DATE(1996,3,20) + #2184 {ie. #364, #312, #273, #416 - RATIONAL 
COEFFICIENTS} = @OTH: 13 MARCH 2002 AS APRIORITY 20 MARCH 1996 
INTELLECTUAL PROPERTY CLAIM TO CARDINAL PELL'S PROSECUTION CORRUPTION 
TRAVESTY

There has been further impropriety identified in the deploying of such 
ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE as the #265 - KEY mechanism for 
an imposition made upon the SOVEREIGNTY of the COMMONWEALTH accompanying 
IMPROPER AS DISHONEST CLAIMS BY PAPAL ECCLESIASTICAL AUTHORITY related 
to a lunar occultation associated to the 20 MARCH 2019 equinox and the 
FULL MOON of GOOD FRIDAY on 19 APRIL 2019 involving some consternation 
and delays to STATE / SECTARIAN usual observations of the SAINT GEORGE 
FEAST DAY.

This is the closest coincidence of a full moon with the March equinox 
since March 2000 – 19 years ago. The full moon and March equinox won’t 
happen less than one day apart again for another 11 years, until March 
2030. And such IMPROPER AS DISHONEST CLAIMS BY PAPAL ECCLESIASTICAL 
AUTHORITY which conflicts with our own PREROGATIVES as a derived 
INTELLECTUAL PROPERTY.

WE ASK THE REASONABLE QUESTION RELATED [AS #44 - TRIGGER FOR OCCULTATION 
AGAINST #27 - DUTIES ON #44 - 20 APRIL AS HITLER'S BIRTHDAY / #31 - 21 
APRIL AS QUEEN'S BIRTHDAY] TO ROMAN CATHOLIC INACTION OVER TERRORISM:

#44 - EQUINOX 20 MARCH 1996 [TOTAL ECLIPSE 20 MARCH 2015]: 5 x #364 + 
#182 = 12 SEPTEMBER 2001 as #2002 DAYS MINUS #1827 DAYS AS *EUCHARIST* = 
#175 - *MARRIAGE*

WAS IT DUE ENTIRELY TO THEIR PLEASURE WITHIN THE ACTS BECAUSE THEY TOO 
WOULD DERIVE POLITICAL GAIN?

NOR THE YEARS #541 - CONDEMN. {@4: Sup: 30 - BOLD RESOLUTION: YI (#157 - 
I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT 
FOR MY OWN PROPERTY {%41}); Ego: 63 - WATCH: SHIH (#194 - TO BE JUST (OF 
GOD))}

AT THE GOING DOWN OF THE SUN AND IN THE MORNING {@5: Sup: 74 - CLOSURE: 
CHIH (#231 - JUXTAPOSITION CONTROL PRINCIPLE); Ego: 12 - YOUTHFULNESS: 
T'UNG (#206 - TO SHINE OF THE SUN)}

WE WILL #288 - REMEMBER THEM." {@6: Sup: 52 - MEASURE: TU (#283 - 
REMEMBRANCE); Ego: 65 - INNER: NEI (#271 - TO AVOW OR AVOUCH)}

     #233 - SABBATH DAY ON 14 NOVEMBER 2020 as [#7, #20, #6, #200] /
     #233 - TO EAT OF #1934 - APPEARANCES (OAK TREE PLANTING BY DUKE OF 
GLOUCESTER 27 OCTOBER 1934 / HYDE PARK MEMORIAL OPENING) as [#7, #20, 
#200, #6] /
     #277 - *RIGHT* *TO* *PLACE* *A* *TEST* as [#40, #7, #20, #10, #200] /
     #292 as [#50, #7, #20, #10, #200, #5] /
     #292 as [#5, #7, #20, #200, #20, #600] /
#283 as [#7, #20, #200, #50, #6] /
#273 - PRINCIPLE OF SYNCRETIC PROGRESSION as [#6, #30, #7, #20, #200, 
#10] = zâkar (H2142): {UMBRA: #227 % #41 = #22} 1) to remember, recall, 
call to mind; 1a) (Qal) to remember, recall; 1b) (Niphal) to be brought 
to remembrance, be remembered, be thought of, be brought to mind; 1c) 
(Hiphil); 1c1) to cause to remember, remind; 1c2) to cause to be 
remembered, keep in remembrance; 1c3) to mention; 1c4) to record; 1c5) 
to make a memorial, make remembrance;

     #252 - SABBATH DAY ON 14 NOVEMBER 2020 as [#6, #1, #40, #200, #5] /
     #252 as [#1, #6, #40, #200, #5] /
     #277 - *RIGHT* *TO* *PLACE* *A* *TEST* as [#30, #1, #40, #6, #200] /
     #277 - (#660 as CIVIL UNREST - @168 = #492 as VOLUNTARY WILL - @215 
as SELF CONTRADICTION = #277 - *RIGHT* *TO* *PLACE* *A* *TEST*) as [#6, 
#30, #1, #40, #200] /
#271 as [#30, #1, #40, #200] /
#271 as [#10, #1, #40, #200, #500] = ʼâmar (H559): {UMBRA: #241 % #41 = 
#36} 1) to say, speak, utter; 1a) (Qal) to say, to answer, to say in 
one's heart, to think, to command, to promise, to intend; 1b) (Niphal) 
to be told, to be said, to be called; 1c) (Hithpael) to boast, to act 
proudly; 1d) (Hiphil) *TO* *AVOW*, *TO* *AVOUCH*;

As that which is capable of being hosted upon the INTELLECTUS AS 
GENITIVE VOLUNTĀTIS as it's mechanism for delivery and staging which 
then becomes an acute and risky precipice consideration that is accorded 
entirely by my INTELLECTUAL PROPERTY and thusly my reasonable objection 
has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17 - 2017 AS 
#371 - SAINT ANDREWS CAUSE CÉLÈBRE / #33 - #INRI / #65 - SOLDIER} a @5 - 
substituted HETEROS ethic upon our {#390 - WREATHS & SOVEREIGNTY / #288 
- MEMORIAL & ANTI-SEMITISM / #419 - SLAUGHTER} war dead and usurping the 
@1 - SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's 
Governance which is defined as a PRINCIPLE that is circumscribed {#13 / 
#21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591) 
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS 
PATENT as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF 
FEDERATION INTO A NATION.

YOUTUBE: "CalledOut Music - ANCIENT OF DAYS"

<https://www.youtube.com/watch?v=iFCtk4xJFxI>

AS A REASONABLE AND PIVOTABLE QUESTION OF LOYALTY BEING A #231 - 
JUXTAPOSITION CONTROL PRINCIPLE DO YOU MEASURE THE SUN BY #2184 or #1827 
DAYS?

TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm 
just wondering whether you['ve been self congratulatory about my 
previous submissions to the court and have failed to recognise their 
transcendent logic built on time]. They are religious model that 
co-ordinates or synchronises over 6000 years to the 9 September of this 
year. That means [when this year expires,] my court case will be a 
matter of an accusation of fascism against yourself at the company from 
which I will not cease until I have your #430 - SOUL.

     #436 - SUNDAY 25 OCTOBER 2020 as [#50, #80, #300, #6] /
     #436 as [#6, #50, #80, #300] /
     #446 as [#6, #50, #80, #300, #10] /
     #456 as [#20, #50, #80, #300, #6] /
     #456 as [#6, #20, #50, #80, #300] /
     #466 as [#30, #50, #80, #300, #6] /
#430 - QUESTION OF LAW / #393 - CASUS DATAE LEGIS as [#50, #80, #300] = 
nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) soul, self, life, 
creature, person, appetite, mind, living being, desire, emotion, 
passion; 1a) that which breathes, the breathing substance or being, 
soul, the inner being of man; 1b) living being; 1c) living being (with 
life in the blood); 1d) the man himself, self, person or individual; 1e) 
seat of the appetites; 1f) seat of emotions and passions; 1g) activity 
of mind; 1g1) dubious; 1h) activity of the will; 1h1) dubious; 1i) 
activity of the character; 1i1) dubious;

You may return this message if you like, [number omitted]. You have 
until the end of this year and then I would never again turn my hand 
against the action that I am going to take. Meaning? I will conclude 
when one of us going to the #390 - GRAVE (or #339 - SEPULCHRE / CENOTAPH)."

TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if 
you are not prepared to come clean with your justifications of your past 
treatment of me that as of the new #713 - *YEAR* we will not be having 
another contract because I will not be co-operating with you further and 
we will are more likely to go to court at some stage. At some stage you 
are going to have to recognise the fact that you are a #288 - *BLASPHEMER*.

Your religious context has no continuing validity and since I am able to 
rationally prove that with a mathematical model..... you are going to 
understand how forceful and hard metaphysics is."

PERTAINING TO THE SUBSTANCE AND VERACITY OF TWO TELEPHONE CALLS GIVEN 
THEIR DELIBERATE MISREPRESENTATION BY CHIEF LEGAL COUNSEL FOR THE 
INSURER AND OUR SUBSEQUENT ALLEGATIONS OF UNCONSCIONABLE CONDUCT AGAINST 
ANOTHER PARTY AS AN INSURER WITHIN CASE NUMBER: 740507. AS A MATTER 
WHICH HAS BEEN JEOPARDISED BY THE UNPROFESSIONAL CONDUCT OF AFCA IN 
DELIBERATELY SABOTAGING THAT CASE NUMBER.

#421 - CAUSE, REASON FOR / TO COME INTO BEING / TO MAKE A THING GOOD / 
DUE OR RIGHT ORDER, ORDERLY CONDITION {#2184 - #1329 = #855 - passing 
just judgment on others}

It's worthwhile to draw some measure of comparison between the 
ANTHROPOCENTRIC IDENTITY of the CITIZEN within the FRENCH REPUBLIC 
conforming to the value statement "LIBERTÉ, ÉGALITÉ, FRATERNITÉ" and 
whether those same notions are imbued within ANZAC IDENTITY as defender 
of the AUSTRALIAN COMMONWEALTH which is not by cause of birth, but by a 
regard for the majesty of QUEEN VICTORIA'S LETTERS PATENT, as the 
manifest of reason in granting the lawful right to #492 - VOLUNTARY 
FREEWILL, ought then to hold an equivalent centre of virtuous and 
chivalrous value.

    #315 - 8 NOVEMBER 2020 as [#4, #10, #20, #1, #10, #70, #200] /
#855 as [#4, #10, #20, #1, #10, #800, #10] = díkaios (G1342): {UMBRA: 
#315 % #41 = #28} 1) righteous, observing divine laws; 1a) *IN* *A* 
*WIDE* *SENSE*, *UPRIGHT*, *RIGHTEOUS*, *VIRTUOUS*, *KEEPING* *THE* 
*COMMANDS* *OF* *GOD*; 1a1) of those who seem to themselves to be 
righteous, who pride themselves to be righteous, who pride themselves in 
their virtues, whether real or imagined; 1a2) innocent, faultless, 
guiltless; 1a3) used of him whose way of thinking, feeling, and acting 
is wholly conformed to the will of God, and who therefore needs no 
rectification in the heart or life; i) only Christ truly; 1a4) approved 
of or acceptable of God; 1b) in a narrower sense, rendering to each his 
due and that in a judicial sense, passing just judgment on others, 
whether expressed in words or shown by the manner of dealing with them;

SECTION IX (#77 - COMPLIANCE: HSUN / #15 - REACH: TA): #885 - THAT WHICH 
HAS BEEN DEEMED RIGHT SO AS TO HAVE FORCE OF LAW; WHAT HAS BEEN 
ESTABLISHED, AND ORDAINED BY LAW, AN ORDINANCE / TO BE WELL PLEASED, TO 
BE CONTENTED AT OR WITH A THING / TO MARRY, TO BE GIVEN IN MARRIAGE:

Thusly as a #30 - BOLD RESOLUTION: (YI) made {#885 - #855} in compliance 
to discharging the necessity as #27 - DUTY towards the #68 - RIGHT of 
the "ALL OTHER THE INHABITANTS" and in the cause of #54 - UNITY in 
accordance with the FIRST PRINCIPLES being intrinsic to the #71 - 
WORLDVIEW in the granting of these PRESENTS which are QUEEN VICTORIA'S 
LETTERS PATENT dated 29 OCTOBER 1900, whom are now desirous to #940 - 
COMMUNICATE AND IMPART it's sublime nature as to such #338 - GLORIOUS 
MAJESTY of the @115 - DIGNITY ROYAL, and in accord with the #298 - 
PERMISSIONS already granted by the providence of those LETTERS PATENT, 
seek the #390 - SOVEREIGN's guidance to honourably amend SECTION IX 
accordingly:

SUCH ORIGINAL TEXT OF THE LETTERS PATENT: "AND WE DO HEREBY RESERVE TO 
OURSELVES OUR HEIRS AND SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME 
TO TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT, AS TO US OR 
THEM SHALL SEEM MEET."

IS THEN CHANGED TO: "AND WE DO HEREBY RESERVE TO THE #1329 - LIEUTENANT 
GOVERNOR AS SPEAKER OF THE COUNCIL, TOGETHER IN A COUNCIL {#855 - @215} 
COMPRISING 8 SENATE MINISTERS, 8 HOUSE OF REPRESENTATIVE MINISTERS, 8 
JUDICIAL MEMBERS AND 8 ABORIGINAL ELDERS, FROM EACH STATE OR TERRITORY 
APPOINTED BY THE #2184 - GOVERNOR GENERAL, WHO IN ACCORDANCE WITH THE 
#902 - RULE OF LAW {#855 - @200} AND THE COMMONWEALTH'S #940 - RIGHT TO 
RULE {#855 - @171} AS FIRST PRINCIPLES {#855 - @150} ARE GIVEN FULL 
POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND {#855 - 
@173} THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET."

#500 - KNOWLEDGE, PERCEPTION, SKILL / MADE PRAISEWORTHY, BE COMMENDED / 
BE RESTORED TO LIFE OR HEALTH

As the COUNTY COURT is fully aware, our specific as frequent 7 to 19 
September 2019 filing lodgements as matters within these appeals have 
being made prior to the 17 September 2019 sitting of the UNITED 
KINGDOM'S SUPREME COURT in their determination as to the lawfulness of 
the HOUSE OF COMMONS #339 - PROROGUING matter, by which we have given 
independent assistance to the BREXIT process within our filing 
lodgements to the COUNTY COURT as to then be sufficient cause to define 
a SAPIENT ECONOMY #339 - INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB 
INITIO (GET-GO) AGREEMENT.

IMMANUEL KANT’S PROLEGOMENA (1783) ON HYPOSTATIC NATURAL UNION OF 
GODHEAD AND MANHOOD BY GIVEN RULE (CASUS DATAE LEGIS) AS IDEA @A133: "If 
the understanding in general is defined as the faculty of rules, then 
the power of judgment is the faculty of subsuming under rules, that is, 
of deciding whether or not something falls under a given rule (CASUS 
DATAE LEGIS).

NOTE: This sense is borrowed from lawyerly usage, not from logic, for, 
as Kant shows, logic has nothing to say regarding this operation. There 
are, and there can be, no rules regarding the application of rules. If 
Kant is right, a sizable part of what we take to be "law," and almost 
all jurisprudence, are nothing but a futile striving to overcome this 
essential unruliness of judgment. How can it be that the saying of law 
is lawless? [cf: Judgment, Philippe Nonet, Berkeley Law, Volume 48 of 
Vanderbilt Law Review  (1995), page 987]

<https://scholarship.law.berkeley.edu/cgi/viewcontent.cgi?article=2079&context=facpubs>

General logic contains no precepts at all for the power of judgment, and 
indeed cannot contain any. For since it abstracts from all content of 
cognition, nothing remains to it except the business of analytically 
dividing [IDEA @A133] the mere *FORM* *OF* *COGNITION* *INTO* 
*CONCEPTS*, *JUDGMENTS*, *AND* *INFERENCES*, *AND* *THEREBY* *ACHIEVING* 
*FORMAL* [EPISTEMOLOGICAL PREMISE] *RULES* *FOR* *EVERY* *USE* *OF* 
*THE* *UNDERSTANDING*. Now if it wanted to show in general how one 
should subsume under these rules, that is, decide whether or not 
something falls under them, this could happen again only through a rule. 
But just because it is a rule, this once more requires instruction for 
the power of judgment, and so shows that although the understanding is 
capable of being instructed and equipped through rules, the power of 
judging is a special talent that can by no means be taught, but only 
practiced. Hence this is also what is specific to so-called mother wit, 
lack of which cannot be remedied by any school; for, although such a 
school can abundantly supply a limited understanding with rules derived 
from the insight of others, and as it were graft them onto it, the 
faculty for using them correctly must nonetheless belong to the pupil 
himself, and no rule that one might prescribe for him in this regard is, 
in the absence of such natural endowment, safe from misuse. Hence a 
*PHYSICIAN*, A *JUDGE*, OR A *STATESMAN* *CAN* *HAVE* *MANY* *FINE* 
*PATHOLOGICAL*, *JURIDICAL*, *OR* *POLITICAL* *RULES* *IN* *HIS* *HEAD* {

AS QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 BEING THE #390 
- SOVEREIGN'S *RESERVE* (APODIDOMI v's DIDOMI) RIGHT IN DEPLOYING THE 
#45 - HETERO SQUARE SPIROGYRA ORDER ARRAY AS METHOD BEING CONSISTENT 
WITH THE USAGE WITHIN THE GENERAL #391 - HOMOGENEOUS PROTOTYPE AS BREXT 
SOLUTION BY GIVEN RULE (CASUS DATAE LEGIS)

}, to the degree that he can himself become a solid teacher of such, and 
yet in the application of the rules he will easily blunder, either 
because he is lacking in the natural power of judgment (though not in 
understanding) and can indeed understand the general case *IN* 
*ABSTRACTO* but cannot decide whether a case *IN* *CONCRETO* belongs 
under it, or else because he has not been adequately trained in such 
judgment through examples and actual dealings. This is indeed the sole 
and great benefit of examples: that they sharpen the power of judgment." 
[pages 172 to 173]

I QUOTE FOR INSTANCE SUCH PROPOSITION OF THE RULE:

That the HOUSE OF COMMONS AS PARLIAMENT should only have been prorogued 
from a date between 9th and 12th September until #41 (#60 - pre-platonic 
schema of #81 x 4.5 days) - 13 to 17 September especially so as to 
LAWFULLY {ie. TELEOLOGICAL INTERSECTIONS of the #205 - PRINCIPLE OF 
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY to QUEEN 
VICTORIA'S LETTERS PATENT and their subsequent ONTIC DIALECTIC conveying 
the IDEA template for those LETTERS PATENT} accomplish its 
constitutional function of both differentiating BRITISH SOVEREIGNTY and 
asserting it’s trinomial metastasised entitlement in relation to the 
European Union which is principally subject to Roman Empire governance 
having an attribution of binomial stasis ...

SINCE THE HEARING OF THE MATTER BEGAN BEFORE THE SUPREME COURT UPON 17 
SEPTEMBER 2019 THE JUDGEMENT COULD CRYSTALLIZE AND CAUTERIZE THE 
SOVEREIGN MECHANICS OF PROCESS FOR BREXIT TO THEN OCCUR.

Accordingly, we would recommend the process of succession is orderly 
undertaken in accordance with the wise counsel and method deploying such 
#940 - RULE IN PERSEVERANCE OF THE STATE OF MIND CONVEYED BY QUEEN 
VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 as the INSTRUMENTATION 
(GREEK LEXICON CIRCUMSCRIBED) OF OUR FEDERATION INTO A NATION:

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as ONTIC 
necessity comprising a subset of #0 (#5) + #6 x (/ #364) + #7 (/ #312) + 
#8 (/ #273) = 21 consonants with #VOWELS of SEMITIC ORIGINS: 24 - #A, 25 
- #E, 26 - #I, 27  - #O, 28 - #U),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL 
SOCIETY

Namely, that our FEDERAL PARLIAMENT firstly frame any such legislation 
as requisite for the COMMONWEALTH's acceptance of such #940 - RIGHT TO 
RULE as their honourable entitlement which is defined by PRESENTS as a 
PRINCIPLE circumscribed {#13 / #21 - SOVEREIGN'S APO (G575) RIGHT AS THE 
RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX / #37} by 
QUEEN VICTORIA'S LETTERS PATENT.

That the #2184 - GOVERNOR GENERAL might then #940 - COMMUNICATE AND 
IMPART the #492 - VOLUNTARY FREE WILL of the peoples together with such 
knowledge of the SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: 
G591) ENTITLEMENT and its sublime nature as to such #338 - GLORIOUS 
MAJESTY of the @115 - DIGNITY ROYAL in this 68th YEAR of HER REIGN that 
was publicly attested to, by a successful undertaking of the BREXIT #339 
- PROROGUING action.

And in accord with the #298 - PERMISSIONS already granted by the 
providence of those LETTERS PATENT, seek the #390 - SOVEREIGN's guidance 
to honourably amend SECTION IX accordingly.

----------

EXAMPLE ON VOID AB INITIO







SUCH ONTIC AND METALOGICAL NOTIONS WHICH ARE THE PROVIDENCE OF 
METEMPIRICAL / METAPHYSICAL PHILOSOPHY RAISES A LEGITIMATE CONSIDERATION 
FIRST CONVEYED WITHIN OUR FINANCIAL SERVICES ROYAL COMMISSION 
SUBMISSIONS OF 17 TO 20 JULY 2018 AS NOW THE CAPACITY TO FRAME A 
REASONABLE QUESTION REGARDING THE PREVALENCE OF FRENCH INSTANCES OF PTSD 
AGAINST 12 x 41 - ONTIC BASED #492 - FREEWILL GIVEN STRONGER 
ANTHROPOCENTRIC NOTIONS OF REPUBLIC v's QUEEN VICTORIA'S COMMONWEALTH BY 
SUCH TELEOLOGICAL INTERSECTIONS #205 / #164

*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL

[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO 
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN 
AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38}); 
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL: 
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL: 
SHAO (#79)}

     #45 - *METHODOLOGY* as [#6, #10, #8, #10, #5, #6] /
     #84 - AN ATTRIBUTION OF AGENCY AS @491 - PRINCIPLE OF CONTINUITY as 
[#10, #8, #10, #50, #6] /
#424 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC* 
*CENTENNIAL* *REPUBLICANISM* as [#6, #400, #8, #10] / [#400, #8, #10, #6] /
#473 - *GENESIS* as [#5, #8, #10, #10, #400, #600] /
#434 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC* 
*CENTENNIAL* *REPUBLICANISM* as [#6, #8, #10, #10, #400] /
#500 as [#6, #30, #8, #10, #6, #400, #600] = châyâh (H2421): {UMBRA: #23 
% #41 = #23} 1) to live, have life, remain alive, sustain life, live 
prosperously, live for ever, be quickened, be alive, be restored to life 
or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in 
life, remain alive; iii) to sustain life, to live on or upon; iv) to 
live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii) 
from discouragement; iii) from faintness; iv) from death; 1a3) (Piel); 
i) to preserve alive, let live; ii) to give life; iii) to quicken, 
revive, refresh; 1) to restore to life; 2) to cause to grow; 3) to 
restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live; 2) 
to quicken, revive; 21) to restore (to health); 22) to revive; 23) to 
restore to life;

*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN 
COMMONWEALTH NOTIONS OF ANZAC JINGOISTIC IDENTITY

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 - 
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO 
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS: 
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN (#219)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU 
(#298)}

The implication being that the chronic state of PTSD leading to a 
downward spiralling and eventual self-inflicted death of military 
service personnel is constituted and contributed by four significant 
factors:

a) A jingoistic notion of identity
b) Mental Health not being able to disassemble the cognitive impairment
c) Unconscionable conduct of insurers coercing the medical condition 
into a chronic state.
d) Since we here convey the FACILITATORS / ARBITRATORS of voluntary free 
will which in totality is then a template for the LETTERS PATENT...

Thus the provisional hypothesis for the quantification of PTSD one would 
use the ARBITRATOR as the NOUS to identify the condition as aberration 
via a TELOS category intersection and then apply the neurological 
response through the supernal notion against which I have here applied 
the means to emend the LETTERS PATENT.

That a contract of insurance not formed on the basis of FACILITATORS / 
ARBITRATORS TO #492 - VOLUNTARY FREE WILL in accordance with an 
ANTHROPOCENTRIC IDENTITY OF CITIZEN IN COMPLIANCE to the ONTIC 
jurisprudent premise of QUEEN VICTORIA'S LETTERS PATENT then in the 
context of contract law, a contract may be considered “VOID AB INITIO”.

AB INITIO is a Latin term, meaning: “from the beginning”. It refers to 
something being the case from the start, or from the instant a certain 
act was performed.

This means that the contract must be treated as invalid from the moment 
that it was entered into, rather than when the court made a decision on 
the matter. The effect of a contract being VOID AB INITIO is that the 
contract has no binding power over any of the parties.

A circumstance that may render a contract VOID AB INITIO is when a 
contract is invalid due to common mistake of a material fact or for 
duress. [<https://sklawyers.com.au/dictionary/ab-initio/>]

LEST WE FORGET

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<http://www.grapple369.com/Groundwork/Superseding%20Letters%20Patent%2020201107.pdf>

Initial Revision: 7 November 2020

On 14/11/20 19:13, David Dalton wrote:
> As of 2:41 a.m. NST (0611 UTC) November 14, 2020, the
> effects/consequences of my main stack healing circle prescrptions
> working should be on. This is a global binding of criminals.
> As a result of it, there should now be warning signs for
> criminals who are not following their healing circle prescriptions,
> which are very lenient. I also think but am not sure (I
> haven’t observed it yet on the radio program I am listening
> to) that there will be charisma modulation related to criminality
> level, with good individuals undergoing positive charisma
> modulation and criminals undergoing negative charisma
> modulation if they are not following their healing circle
> prescriptions.
> 
> Note that shortly (after the higher dimensional body edits) those
> ordained by human or humans to priest level or equivalent will
> have a special confession divination ability by which they will be
> able to intuit someone’s healing circle prescription while
> delivering the sacrament of confession (or just spiritual advice
> if their religion or denomination does not have that sacrament)
> to that someone. They will also be able to intuit their own
> healing circle prescription (which for non-criminals would
> be just good advice, not a sentence).
> 
> But who will play the role of priest for atheists? OK, atheist
> judges, atheist psychiatrists, atheist therapists, and
> atheist counsellors will also have that divination ability.
> 


-- 
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS 
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF 
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* 
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, 
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a 
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* 
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th 
May, 2000 - This report is prepared in response to a TP00/55 as a Notice 
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: 
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram 
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE 
(translation published within English as first European language in 
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN 
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated 
with the theory of number, annual seasonal chronology and astrology 
reliant upon the seven visible planets as cosmological mother image and 
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF 
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial 
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER 
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as 
trinomial tetragrammaton rather than its encapsulated contrived use as 
the microcosm to redefine the macrocosm as the quintessence of the 
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS 
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is 
permissible to extend this definition to be a "PERSON MEANS A HUMAN 
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED 
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND 
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor 
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as 
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist, 
expresses an Anthropic Cosmological Principle which appears within its 
geometric conception as being equivalent to the Pythagorean 
TETRAD/TETRACTYS.