Re: AMERICAN DISRESPECT BEGETS DISRESPECT
dolf <[email protected]>
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DERRIDA himself asks "Will we be able to think, what is called thinking,
at one and the same time, both what is happening (we call that an event)
and the calculable programming of an automatic repetition (we call that
a machine). For that, it would be necessary in the future (but there
will be no future except on this condition) to think both the event and
the machine as two compatible or even in-dissociable concepts. Today
they appear to us to be antinomic." [@2]
Whilst we may disagree that such sapient and consciousness instantiation
as sentience in having temporal relativity will then result in the same
action at the same time and everywhere we do not deny it will be
ubiquitous.
YOUTUBE: "THE MASTER RACE | DOCTOR WHO: THE END OF TIME | BBC STUDIOS"
<https://www.youtube.com/watch?v=UszT_L4QWII>
It's not our problem (ie. we've excluded our datasets from the wayback
machine project) that our informal research of over 25 years which is
otherwise innocuous and inert might be misappropriated and ingested (ie.
THOU SHALT NOT COVET) is entirely another's accountability -- the more
you take, the more you'll want is the simple rule of greedy.
#232 - *HIJACK* *SCHEMA* as [#10, #2, #90, #70, #50, #10] = bâtsaʻ
(H1214): {UMBRA: #162 % #41 = #39} 1) to cut off, break off, gain by
unrighteous violence, get, finish, *BE* *COVETOUS*, *BE* *GREEDY*; 1a)
(Qal); 1a1) to cut off; 1a2) to stop; 1a3) to gain wrongfully or by
violence; 1b) (Piel); 1b1) to cut off, sever; 1b2) to finish, complete,
accomplish; 1b3) to violently make gain of;
But we are intent on maximising such an opportunity for our own gain and
the fostering of any children to come.
On 18/6/2023 10:08, dolf wrote:
> 13 JUNE 2023
>
> 1) We have conveyed to OXFORD UNIVERSITY HISTORY FACULTY (ie. who
> produced the English language translation of the TABLE TALK) our
> conclusion that the REDUCTIO AD HITLERUM TABLE TALK has a preferential
> KNOWLEDGE of the GRECO-ROMAN SQUARE / LUOSHU SQUARE REFERENCE OBJECT in
> being the likely foundational PREMISE for REICH CONCORDAT 1933 as
> MARRIAGE with #700 - CHI / RHO (ie. as AXIS MUNDI actions locally with
> #700 - SALE) SYMBOL and its DISSIDENCE as an inadequate "world as a
> wheel" definition within KITTEL'S VOL 1 TDNT upon the notion
> COURSE-trochos OF NATURE-genesis [JAMES 3:6; VOL I: 682-685]
>
> CENTRE OF VALUE #123 = [#51 - CONSTANCY (CH'ANG), #1 - CENTRE (CHUNG),
> #71 - STOPPAGE (CHIH)]
>
> #38 #45 #40
> #43 #41 #39
> #42 #37 #44
>
> [JUXTAPOSITION 3x3 ANCHORS TO LUOSHU REFERENCE OBJECT AND HYPOTENUSE TO
> DOMINION ARRAY]
>
> 
> <http://www.grapple369.com/images/Chi-Rho%20-%20Course%20of%20Nature.jpeg>
>
> 
>
> <http://www.grapple369.com/images/EarthSeasons.png>
>
> 2) The COURSE-trochos OF NATURE-genesis [JAMES 3:6] IS A TRIPARTITE
> NUMBER WORLDVIEW [🇬🇧 start top left and cycle clockwise till #81 as
> centre: #71, #1, #11, #21, #31, #41, #51, #61, #81] and therefore is
> distinct as a NATURAL DISPOSITION to any bridle imposition usage of the
> BIPARTITE dominion prototype. This differs to the #700 - CHI / RHO
> symbol which conveys a juxtaposition between the GRECO-ROMAN MAGIC
> SQUARE and the #CENTRE of VALUE as 3x3 are anchors to the LUOSHU MAGIC
> SQUARE order #369 reference object.
>
> 
>
> EVER EAGER TO CLING TO THEIR ITALIAN FASCIST IDENTITY: SILVIO BERLUSCONI
> WAS INTERRED BY CATHOLIC MASS IN A MILAN CATHEDRAL ON 14 JUNE 2023
>
> Today we witnessed a man who possesses no AUCTORITAS, POTESTAS or
> IMPERIUM, and for whom the PATERFAMILIAS is prostituted.
>
> <https://www.worldhistory.org/article/1472/authority-in-ancient-rome-auctoritas-potestas-impe/>
>
> Money talks and talks...
>
> 
>
> <http://www.grapple369.com/?date:2023.6.11&gizmo>
>
> <http://www.grapple369.com/?date:2023.6.14&gizmo>
>
> IT IS THEREFORE FORBIDDEN THAT ANY ITALIAN PERSONS OR CATHOLIC
> BABYLONIAN WHOREDOM (ie. PYTHAGOREAN #1080 - HETEROS THEORY OF BIPARTITE
> NUMBER / #71 - MITHRAISM) AS SECULAR / SECTARIAN BELIEF WHO HAVE NOT
> RECANTED THEIR AFFECTIONS FOR FASCISM OR TWO MILLENNIA OF UNREPENTANT
> SINS TO HAVE, POSSESS, RETAIN OR USE BY COVETOUSNESS (ie. as to be
> considered a war crime and treason) OUR NOUMENON INTELLECTUAL PROPERTY /
> TECHNOLOGY ASSOCIATED WITH COMMONWEALTH BEING A PRODUCT OF A
> CAESAROPAPISM AS DIFFERENTIATED #71 - DOMINION / WORLDVIEW.
>
> 
>
> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>
> 3) This PREMISE (LATIN: In hoc signo vinces / ENGLISH: In this sign
> you will conquer) for REICH CONCORDAT 1933 as MARRIAGE with #700 - CHI /
> RHO (ie. as AXIS MUNDI actions locally with #700 - SALE) SYMBOL in our
> view is the foundational basis for observed IRISH CATHOLIC actions and
> #44 - *SEMINAL* *CAUSE* for breaches of #68 - *RIGHTS* by an #11 -
> *INSTITUTIONAL* *IMPERATIVE* from a SECULAR / SECTARIAN *NUMEN*
> *AUGUSTI* IMPETUS [#38 = 8 JUNE 2017 as #449 - *METAL* *PLAQUE* *STATUE*
> *INSTALLATION* / *CARDINAL* *PELL'S* *BIRTHDAY*, #71 - *SAINT*
> *PATRICK'S* *DAY* / *MITHRAISM* *AS* *SOLDIER* *CULTUS* *OF* *THE*
> *ROMAN* *IMPERIUM*, #14 = 28 MAY 2017 / 2023 - *BOER* *WAR* *MEMORIAL*
> *DAY*] AS BIPARTITE NUMBER conception of STATE (@1, @5 - IMMATERIAL
> ELEMENTS OF #1080 - HETEROS THEORY OF BIPARTITE NUMBER) actioning as an
> AUTHORITARIAN ENFORCER [#17, #41, #65] (eg: THUGGERY, DECEPTION,
> DOMESTIC TERRORISM, VEXATIOUS LITIGATION SUSTAINED BY LIBEL / SLANDER)
> against #492 - VOLUNTARY FREE WILL in being entιrely a SUBORDINATE
> construct which deploys a #232 - NOBLE LIE / DISINFORMATION CAMPAIGNS /
> HISTORICAL REVISIONISM against the TERNARY NUMBER PARADIGM upon which
> the SUPERORDINATE STATE consists.
>
> 4) That in further examining the LUOSHU SQUARE's META LOGIC FALLACY
> #38 - JUPITER PRINCIPLE AS HYPOTHESIS ON *NUMEN* *AUGUSTI* [#38, #71,
> #14] made against #492 - VOLUNTARY FREE WILL (#41 + #451 - PRAXIS OF
> RATIONALITY) being a methodology of #491 - AGENCY we redacted two
> policing #237 - USE OF FORCE scenarios (not included here) as CASE
> STUDIES to their metaphysical constructs relative to the DOMINION ARRAY
> in the context of the COMMONWEALTH being a CAESAROPAPISM and DEFENDER
> [#44, #17, #38]@(#123 / #99) OF THE FAITH: DIEU ET MON DROIT conforming
> to a SUPERORDINATE TRIPARTITE NUMBER CONSTRUCT (CAESAROPAPISM).
>
> 5) We reasonably conclude that such #700 - CHI / RHO (ie. as AXIS
> MUNDI actions locally with #700 - SALE) SYMBOLIC actions which give a
> deference to PAPAL AUTHORITY as another #71 - DOMINION is contra to
> SECTION 9A(2) and (3) of the CRIMES ACT OF VICTORIA (1958) in having
> been advised upon SUNDAY #14 - 28 MAY 2023 of a continuing lack of
> fidelity towards BOER WAR MEMORIAL commemorations, that ANY FAILURE (ie.
> in having been last warned upon 17 APRIL 2023 as before KING CHARLES III
> coronation on 6 MAY 2023) by WELLINGTON SHIRE COUNCIL to remove before
> #38 - 8 JUNE 2023 the CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE
> unveiled upon #71 - SAINT PATRICK'S DAY 17 MARCH 2017 as the instrument
> providing the essential grounding for a *NUMEN* *AUGUSTI* IMPETUS [#68,
> #11, #44] / [#17, #41, #65] / [#38, #71, #14] which appears to be the
> MODUS OPERANDI FOR A DOMINION USURPATION OF THE SOVEREIGNTY / AUTONOMY
> DYNAMIC, must be then considered as prima facie in being stubborn
> conduct intentioned in aiding and abetting the commission of a CRIMINAL
> OFFENCE and an ACCESSORY AFTER THE FACT because they have failed to take
> all REASONABLE ACTION to disrupt the continuity of seditious action,
> given that: "A person who—
>
> (a) receives or ASSISTS ANOTHER PERSON WHO IS TO HIS KNOWLEDGE GUILTY OF
> TREASON in order to enable him to escape punishment; or
> (b) knowing that a person intends to commit treason, DOES NOT GIVE
> INFORMATION THEREOF WITH ALL REASONABLE DESPATCH TO A CONSTABLE or use
> other REASONABLE ENDEAVOURS TO PREVENT THE COMMISSION OF THE OFFENCE—
>
> shall be guilty of an indictable offence."
>
> #916 as [#600, #5, #10, #100, #1, #200] = cheír (G5495): {UMBRA: #715 %
> #41 = #18} 1) *BY* *THE* *HELP* *OR* *AGENCY* *OF* *ANY* *ONE*, *BY*
> *MEANS* *OF* *ANY* *ONE*; 2) fig. applied to God symbolising his might,
> activity, power; 2a) in creating the universe; 2b) *IN* *UPHOLDING*
> *AND* *PRESERVING* (*GOD* *IS* *PRESENT* *PROTECTING* *AND* *AIDING*
> *ONE*); 2c) in punishing; 2d) in determining and controlling the
> destinies of men;
>
> 6) As you may observe from a photograph of the CHERISHED / BLESSED
> MOTHER WITH NAKED CHILD STATUE taken on SATURDAY 10 JUNE 2023 which is
> conveyed within the updated document as IBAC NOTE dated 17 APRIL 2023,
> that this action to disrupt the continuity of seditious action had not
> occurred, which then necessitated ourselves making a pre-emptive
> intervention against the REDUCTIO AD HITLERUM as TABLE TALK IDEAS #220
> and #270 to thwart the efficacy of the previously reported SEDITIOUS
> ACTIONS by IRISH CATHOLIC / KNIGHTS TEMPLAR partisans within the
> RETURNED SERVICES LEAGE (RSL) which as #916 - *PARANORMAL* then has a
> multimedia resonance to the HUNTER VALLEY BUS CRASH @ #449 / #503 - 2330
> HOURS ON 11 JUNE 2023 WHEN INITIALLY TEN PEOPLE DIED.
>
> <http://www.grapple369.com/Groundwork/IBAC%20Notes%2020230417.pdf>
>
> REDUCTIO AD HITLERUM OF 17 MAY 1942 AS TABLE TALK IDEA #220: "Without
> going any further it is perhaps sufficient to reply (ie. the Nazi
> alliance with Japan is a species of betrayal of their own racial
> principles, however we note that given specific IDEA ANCHORS #33 - 3
> APRIL 33 AD [#99 / #297] AND #26 - YHWH [#78 / #234] AS CENTRE OF #ONE
> VALUE PROPOSITIONS WHICH CORRESPONDS WITH THAT OF THE CANON OF SUPREME
> MYSTERY written in 4 BCE which was published before 1 JANUARY 1923 is
> now within the public domain) to these short-sighted spirits that the
> present conflict is one of life or death, and that the essential is to
> win—and to that end we are quite ready to make an alliance with the
> *DEVIL* himself.
>
> Taking a more objective view, it is obvious that the Japanese alliance
> has been of exceptional value to us, if only because of the date chosen
> by Japan for her entry into the war [on 27 SEPTEMBER 1940 as #123 -
> *BATTLE*, *WAR* / #232 - *CUNNING* *PLAN* / #237 - *USE* *OF* *FORCE* /
> #297 - ROMAN PROTOTYPE #ONE AS IDEA @1 - ON WHAT IS FASCISM AS A RETURN
> TO THE TRADITIONS OF ANCIENT ROME / #317 - PARADOXICAL (a thing
> involving contradictory yet interrelated elements that exist
> simultaneously and persist over time) AS CONTRARY TO EXPECTATION,
> STRANGE, INCREDIBLE]." [page 489]
>
> 7) We ought to mention that whilst the SCOTTISH POPPY WREATH (ie. as
> similarly at the BOER BOER MEMORIAL on 10 JUNE 2017 being a NUMI / NUMEN
> AUGUSTI SCHEMA [#38 - 8 JUNE, #71 - SAINT PATRICK'S DAY, #14 - BOER WAR
> MEMORIAL DAY 2017 / 2023] bearing the motto CUIDICH 'N RIGH (AID THE
> KING) was removed after the EDINBURGH SCOTLAND POPPY HOLOCAUST event on
> the early hours of MONDAY 14 NOVEMBER 2022 as soon after REMEMBRANCE
> SUNDAY commemorations, that the single poppy on a POSY immediately to
> the right remained at the CENOTAPH until some days later it was removed
> by myself.
>
> 
>
> This desire to immediately remove POPPY TRIBUTES (ie. the name cards
> were removed prior to the elapse of 17 days) following the
> conflagration, did not extend to all the TRIBUTES which remained until
> the 17TH DAY as for some purpose that appeared to conform to the NUMI
> AUGUSTI ENFORCEMENT MODE as the #232 - CUNNING SCHEMA: [#17 - DAYS, #41,
> #65 - SOLDIER].
>
> 
>
> And whilst the AMERICAN actor JAKE GYLLENHAAL might well have cried on
> the COVENANT FILM SET alleging that the experience changed him as an
> actor, we would prudently ask why a POPPY WREATH from GUY RITCHIE
> FATHER'S REGIMENT was removed from our local CENOTAPH after the
> EDINBURGH SCOTLAND POPPY HOLOCAUST.
>
> Is the COVENANT MOVIE which is set within AFGHANISTAN of 2018 anything
> like CATHOLIC SOLDIERS / KNIGHTS TEMPLARS renewed 3-11 APRIL 2015
> deploying the NUMI / NUMEN AUGUSTI [#38, #71, #14] and HITLER'S TABLE
> TALK as idea playbook while claiming the Reich Concordat 20 JULY 1933
> was an agreement with the devil?
>
> Apparently JAKE GYLLENHAAL was a Buddhist who now loves the kill -- Glad
> you enjoyed the WWI 2018 CENTENNIAL.
>
> What's your plans for the WWII CENTENNIAL?
>
> GUY (ie. the name is synonymous with a #232 - YOUNG MAN) was born in
> Hatfield, Hertfordshire, the second of two children of Amber (née
> Parkinson) and Captain John Vivian Ritchie (b. 1928), former SEAFORTH
> HIGHLANDERS OFFICER and advertising executive. He has an older sister,
> Tabitha, and a half-brother, Kevin, who was born to Amber Parkinson and
> put up for adoption.
>
> We note this single poppy schema was also applied to the #298 -
> ENCLOSURE of the SALE WAR GRAVES in being placed on the GATED entrance.
> And that a POSY would often be placed at a selected WAR GRAVE in
> addition to a poppy on each grave, but no #298 - ROCK was placed on the
> JEWISH grave (unlike previously observed some years prior).
>
> Upon ANZAC DAY one year a POSY was placed upon the CHERISHED / BLESSED
> MOTHER WITH NAKED CHILD STATUE, but this has not been a regular
> occurrence and neither have we observed floral tributes placed there on
> MOTHER'S DAY or dates 21 MARCH or 26 OCTOBER relative to the STATE /
> FEDERAL APOLOGIES.
>
> #916 as [#200, #5, #2, #1, #200, #300, #8, #200] = sebastós (G4575):
> {UMBRA: #978 % #41 = #35} 1) reverend, venerable; 2) *THE* *TITLE* *OF*
> *THE* *ROMAN* *EMPERORS*; 2a) *AUGUSTAN*, i.e. *TAKING* *ITS* *NAME*
> *FROM* *THE* *EMPEROR*; 2b) a title of honour which used to be given
> certain legions, or cohorts, or battalions, 'for valour';
>
> "BUT WHEN PAUL HAD APPEALED TO BE RESERVED UNTO THE HEARING OF
> *AUGUSTUS*-G4575: (Lexicon G828 in biblical text appears to represent
> the Latin rather than the Greek notion), I COMMANDED HIM TO BE KEPT TILL
> I MIGHT SEND HIM TO CAESAR." [Acts 25:21]
>
> "BUT WHEN I FOUND THAT HE HAD COMMITTED NOTHING WORTHY OF DEATH, AND
> THAT HE HIMSELF HATH APPEALED TO *AUGUSTUS*-G4575: (Lexicon G828 in
> biblical text appears to represent the Latin rather than the Greek
> notion), I HAVE DETERMINED TO SEND HIM." [Acts 25:25]
>
> "AND WHEN IT WAS DETERMINED THAT WE SHOULD SAIL INTO ITALY, THEY
> DELIVERED PAUL AND CERTAIN OTHER PRISONERS UNTO ONE NAMED JULIUS, A
> CENTURION OF *AUGUSTUS*'s-G4575: (Lexicon G828 in biblical text appears
> to represent the Latin rather than the Greek notion)' BAND." [Acts 27:1]
>
> SILVIO BERLUSCONI's funeral also included a SPRIG / POSY upon the top
> rear end of the #916 - *FUNERAL* *HEARSE* [GK. νεκροφόρα] (ie. also a
> hind (female deer) in the second year of her age) and whilst a STATE
> funeral affair, however there was no laying in STATE.
>
> 
>
> #916 as [#300, #10, #200, #6, #400] = shîyr (H7892): {UMBRA: #510 % #41
> = #18} 1) song; 1a) *LYRIC* *SONG*; 1b) religious song; 1c) song of
> Levitical choirs; 2) song; 2a) song, ode;
>
> YOUTUBE: "2CELLOS - NOW WE ARE FREE - GLADIATOR"
>
> <https://www.youtube.com/watch?v=74CYIdYoQ5w>
>
> YOUTUBE: "VAIVA KALINAUSKAITĖ - NOW WE ARE FREE - GLADIATOR"
>
> <https://www.youtube.com/watch?v=sjO6Ff3xLpU>
>
> DOMINION PASSING FROM BELIAL TO THE SONS OF LIGHT
> In the Melchizedek section of the Dead Sea Scrolls (11Q13), we are told
> of the Messenger who brings good news, who announces salvation is the
> one of whom it is written “to proclaim the year of the Lord’s favour,
> the day of #192 - *VENGEANCE* of our God; to comfort all who mourn”
> [Isaiah 61:2]. This is Messiah Yeshua (Jesus Christ) and mature believer
> continually pressing “toward the mark for the prize of the high calling
> of God in Christ Jesus” [Philippians 3:14 KJV]. It’s the mature head and
> mature body of Christ.
>
> "FOR THE LORD THY GOD HATH CHOSEN HIM OUT OF ALL THY TRIBES,
>
> #916 as [#6, #10, #300, #200, #400] / [#10, #300, #200, #400, #6] =
> shârath (H8334): {UMBRA: #900 % #41 = #39} 1) (Piel) to minister,
> *SERVE*, *MINISTER* *TO*;
>
> TO STAND TO *MINISTER*-H8334 IN THE NAME OF THE LORD, HIM AND HIS SONS
> FOR EVER." [Deuteronomy 18:5]
>
> This Melchizedek – those made after the Order of Melchizedek – is to
> #916 - *INSTRUCT* the people about all the periods of history for
> eternity and in the statutes go the truth.
>
> #246 - THE ORACLES (#246 - ʼimrâh (H565): *WORD* as #410 - dâth (H1882):
> *LAW*) OF GOD = [#69, #45, #21, #61, #37 - PURITY (TS'UI), #13 -
> INCREASE (TSENG)]
>
> #41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
> (REMEMBER THE SABBATH)
>
> #82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
> PARENTS)
>
> #123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
> KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA USURPER IMPETUS
>
> #164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
> INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
> TRANSFORMATIONAL PROTOTYPE (EXODUS 49J1W2D (49th JUBILEE + 9 YEARS) + 40
> YEARS DESERT SOJOURN / DOMINION: #492 - VOLUNTARY FREEWILL = 41 - ONTIC
> GROUNDING + #451 - PRAXIS OF RATIONALITY)
>
> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
> DISCRIMINATING NORM (probity: DO NOT STEAL)
>
> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule
> based: BEAR NO FALSE WITNESS)
>
> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
> or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *AS* *PRAXIS*
> *OF* *RATIONALITY*
>
> <http://www.grapple369.com/Savvy/?heuristic>
>
> #916 as [#30, #5, #3, #70, #400, #200, #8, #200] = légō (G3004): {UMBRA:
> #838 % #41 = #18} 1) to say, to speak; 1a) affirm over, maintain; 1b)
> *TO* *TEACH*; 1c) to exhort, advise, to command, direct; 1d) to point
> out with words, intend, mean, mean to say; 1e) to call by name, to call,
> name; 1f) *TO* *SPEAK* *OUT*, *SPEAK* *OF*, *MENTION*;
>
> Through the divine judgment of God, #71 - *DOMINION* will pass from
> Belial as Sons of Darkness and return to the Sons of Light, just as it
> is written, “who says to Zion ‘Your divine being reigns’” [Isaiah 52:7].
> Zion in this context is the congregation of all the sons of
> righteousness who uphold the covenant and turn from walking in the way
> of the people (men). “Your divine being” is Melchizedek who will deliver
> them from the power of Belial.
>
> #916 as [#1, #500, #5, #200, #10, #200] = áphesis (G859): {UMBRA: #916 %
> #41 = #14} 1) *RELEASE* *FROM* *BONDAGE* *OR* *IMPRISONMENT*; 2)
> forgiveness or pardon, of sins (letting them go as if they had never
> been committed), remission of the penalty;
>
> Various Hebrew Sages have several interpretations of the original
> meaning of “Belial,” including the one who thrown off the #916 - *YOKE*
> of heaven, without a #916 - *YOKE*, without advantage, worthless, wicked
> and lawlessness.
>
> #916 as [#80, #70, #100, #50, #5, #400, #200, #1, #10] = porneúō
> (G4203): {UMBRA: #1505 % #41 = #29} 1) to prostitute one's body to the
> lust of another; 2) to give one's self to unlawful sexual intercourse;
> 2a) to commit fornication; 3) *METAPHOR*: *TO* *BE* *GIVEN* *TO*
> *IDOLATRY*, *TO* *WORSHIP* *IDOLS*; 3a) to permit one's self to be drawn
> away by another into idolatry;
>
> According to the Jewish Encyclopedia, Belial held (holds) a very
> prominent position, even being identified with Satan himself. In the
> Book of Jubilees (i. 20), Belial is said to be the accuser and father of
> all #916 - *IDOLATROUS* nations, like Satan: “Let not the spirit of
> Belial rule over them to accuse them before thee.” According to the
> Testaments of the Twelve Patriarchs, Belial is the source of impurity
> and lying, the spirit of darkness, and the angel of lawlessness (the
> ruler of this world).
>
> If #71 - *DOMINION* is passing from Belial to the Sons of Light, it’s
> important that we know who Belial is.
>
> #916 as [#400, #300, #6, #200, #10] = shûwr (H7789): {UMBRA: #506 % #41
> = #14} 1) *TO* *SEE*, *BEHOLD*, *OBSERVE*, *REGARD*; 1a) (Qal); 1a1) to
> behold, observe; 1a2) to regard; 1a3) to watch, watch (stealthily), lie
> in wait;
>
> "AND WHERE IS NOW MY *HOPE*-H8615?
>
> AS FOR MY *HOPE*-H8615, WHO SHALL *SEE*-H7789 IT?" [Job 17:15]
>
> #916 as [#400, #100, #6, #400, #10] = tiqvâh (H8615): {UMBRA: #511 % #41
> = #19} 1) cord; 2) *HOPE*, *EXPECTATION*; 2a) hope; 2b) ground of hope;
> 2c) *THINGS* *HOPED* *FOR*, *OUTCOME*;
>
> Here’s to the sons of righteousness walking in His ways and upholding
> the covenant! [Revelation 14:12 KJV] puts it this way: “Here is the
> patience of the saints: here are they that keep the commandments of God,
> and the faith of Jesus.” [Written 22 JUNE 2020, Copyright Sapphire
> Throne Ministries – Robin Main.
> <https://sapphirethroneministries.wordpress.com/2020/06/22/dominion-passing-from-belial-to-the-sons-of-light/>]
>
> DOLF @ 0242 HRS ON 17 JUNE 2023: "The notion of non-being might be
> considered to be either paradoxical or ambiguous if something other than
> the natural form of the #81 TETRADS with its #1 - 𝌆中 = #452 - CENTRE /
> #41 - 𝌮應 = #492 - WILL TO ACTION as grand inception #81 - 𝍖養 = #532 -
> ASIAN (G774: Asianós) of the new moon of midnight 21 DECEMBER 103 BCE is
> then deployed.
>
> For instance if I use the LUOSHU square (or some other) as the template
> for discourse on non-being I am then conjuring an apparition or chimera
> which is antecedent to the notion of non-being."
>
> RHUBARB <[email protected]> @ 0339 HRS ON 17 JUNE 2023: "This
> is also pretty *FATUOUS*, if no longer Eurocentric."
>
> RHUBARB (noun):
> From LATIN: rhabarbarum which has an etymology from Ancient Greek ῥῆον
> (rhêon, “rhubarb”) + βάρβαρον (bárbaron), neuter of βάρβαρος (bárbaros,
> “foreign; barbaric”).
>
> "I AM DEBTOR BOTH TO THE GREEKS, AND TO THE #476 - *BARBARIANS* (#25 - 𝌞
> 爭 = #476 - zhēng: to debate; to dispute, to lack; to differ; to vary,
> to advise against); BOTH TO THE WISE, AND TO THE UNWISE.
>
> SO, AS MUCH AS IN ME IS, I AM READY TO PREACH THE GOSPEL TO YOU THAT ARE
> AT ROME ALSO.
>
> FOR I AM NOT ASHAMED OF THE GOSPEL OF CHRIST: FOR IT IS THE POWER OF GOD
> UNTO SALVATION TO EVERY ONE THAT BELIEVETH; TO THE JEW FIRST, AND ALSO
> TO THE GREEK.
>
> FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO FAITH: AS
> IT IS WRITTEN, THE JUST SHALL LIVE BY FAITH.
>
> UNBELIEF AND ITS CONSEQUENCES
> FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL UNGODLINESS AND
> UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN UNRIGHTEOUSNESS;
>
> BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN THEM; FOR GOD HATH
> SHEWED IT UNTO THEM.
>
> FOR THE INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE
> CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN HIS
> ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT EXCUSE:
>
> BECAUSE THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER
> WERE THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH
> HEART WAS DARKENED.
>
> PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS,
>
> AND CHANGED THE GLORY OF THE UNCORRUPTIBLE GOD INTO AN IMAGE MADE LIKE
> TO CORRUPTIBLE MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND CREEPING
> THINGS.
>
> WHEREFORE GOD ALSO GAVE THEM UP TO UNCLEANNESS THROUGH THE LUSTS OF
> THEIR OWN HEARTS, TO DISHONOUR THEIR OWN BODIES BETWEEN THEMSELVES:
>
> WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND WORSHIPPED AND SERVED THE
> CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER. AMEN" [Romans
> 1:14-25]
>
> DOLF @ 0538 HRS ON 17 JUNE 2013: "Given there is a natural form rather
> than a chaotic form of non being one could take the view that the
> template for DAO TE CHING discourse is from the #71 - *DOMINION* array
> as its grounding but expressing a perspective notion relating to its
> hypotenuse relationship with the LUOSHU square.
>
> So even though the 3x3 as centre is an effective assaying point, one
> example in a labyrinth of possibilities doesn't prove any such
> hypothesis but we make it with regards to there being some
> rationalisation applied which is similarly the basis of the Semitic
> language.
>
> Here the #43 is in the 3x3 left / bottom of the 9x9 hypotenuse in 3x3
> that is top / right of the #71 - *DOMINION* array.
>
> #463 - NOUMENON RESONANCE FOR 17 JUNE 2023 as [#5, #8, #30, #10,
> #400, #10] /
> #43 as [#8, #30, #5] = châlâh (H2470): {UMBRA: #43 % #41 = #2} 1) to be
> or become weak, *BE* *OR* *BECOME* *SICK*, *BE* *OR* *BECOME*
> *DISEASED*, be or become grieved, be or become sorry; 1a) (Qal) to be
> weak, be sick; 1b) (Piel); 1b1) to be or become weak, feel weak; 1b2) to
> become sick, become ill; 1b3) (CLBL) to entreat, pray, beg; 1c)
> (Niphal); 1c1) to make oneself sick; 1c2) to be made sick; 1c3) to be
> tired; 1d) (Pual) to be made weak, become weak; 1e) (Hithpael) to make
> oneself sick; 1f) (Hiphil); 1f1) to make sore; 1f2) to make sick; 1f3)
> to show signs of sickness, become sick; 1f4) to grieve; 1g) (Hophal);
> 1g1) to be made sick; 1g2) to be wounded;
>
> #71 - KNOW-HOW AS A DISEASE, DISEASE OF KNOWLEDGE
> Knowing ignorance is strength.
> Ignoring knowledge is sickness.
> If one is sick of sickness, then one is not sick.
> The sage is not sick because he is sick of sickness.
> Therefore he is not sick. [Translation Courtesy: Jane English]
>
> THUS FROM THIS PERSPECTIVE GIVEN WESTERN PERENNIAL PHILOSOPHY DEPENDENCY
> ON THE LUOSHU REFERENCE OBJECT ONE COULD SAY THAT IT HAS A DISEASED MIND
>
> In this instance the #43 is also the centre anchor for a row sum #129
> within the LUOSHU square which accords with the enigmatic text being
> shrewd:
>
#124 - NOUMENON RESONANCE FOR 17 JUNE 2023 as [#6, #8, #20, #40,
> #10, #600] /
> #129 as [#6, #5, #8, #20, #40, #10, #600] = châkâm (H2450): {UMBRA: #68
> % #41 = #27} 1) wise, wise (man); 1a) skilful (in technical work); 1b)
> wise (in administration); 1c) shrewd, crafty, cunning, wily, subtle; 1d)
> *LEARNED*, *SHREWD* (*CLASS* *OF* *MEN*); 1e) *PRUDENT*; 1f) *WISE*
> (*ETHICALLY* *AND* *RELIGIOUSLY*);
>
> Thank you for providing the book reference "IN PRAISE OF NOTHING: AN
> EXPLORATION OF DAOIST FUNDAMENTAL ONTOLOGY" by Ellen Chen.
>
> I have purchased it for further considerations."
>
> #129 as [#40, #1, #40, #40, #8] = mámmē (G3125): {UMBRA: #129 % #41 =
> #6} 1) *MOTHER* (the name infants use in addressing their mother); 2)
> grandmother;
>
> ONE <[email protected]> @ 0544 HRS ON 16 JUNE 2023: "Tao as the Great
> #129 - *MOTHER* and the Influence of Motherly Love in the Shaping of
> Chinese Philosophy also by Ellen Marie CHEN. Apparently, given the
> title, w'hat is called Chinese Philosophy stems from a Taoist influence."
>
> DOLF @ 0559 HRS ON 17 JUNE 2013: "Given our example of the disease of
> western philosophy as Eurocentric domination by Roman Catholicism, its
> little wonder that RHUBARB would as "*FATUOUS*" resonate to such an
> infatuation with self justification:
>
> YOUTUBE: "2000 - STAR TREK: VOYAGER - UNIMATRIX ZERO"
>
> <https://www.youtube.com/watch?v=WwDTtXpG--I>
>
> ONE @ 0808 HRS ON 17 JUNE 2023: "Interesting, and unfortunate for me, is
> how hearing is not at this particular stage of old age having lost
> frequencies which are, presumably, within the range of most hearers."
>
> DOLF @ 0840 HRS ON 17 JUNE 2023: "The Canon of Supreme Mystery 太玄經 is
> properly as #81 tetrads x 9 being then 365 - YANG / #364 - YIN
> appraisals and thusly as #729 (2 x 364.5 days) = 9x9x9 it is a cube or
> @1 - SELF + #728 - morphos.
>
> The BORG hive are also represented as a CUBE ..."
>
> #129 as [#6, #50, #3, #70] / [#50, #3, #6, #70] = nâgaʻ (H5060): {UMBRA:
> #123 % #41 = #41} 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch;
> 1a2) *TO* *STRIKE*; 1a3) to reach, extend to; 1a4) to be stricken; i)
> stricken (participle); 1a5) (Niphal) to be stricken, be defeated; 1a6)
> (Piel) to strike; 1a7) (Pual) *TO* *BE* *STRICKEN* (*BY* *DISEASE*);
> 1a8) (Hiphil) to cause to touch, reach, approach, arrive; i) to cause to
> touch, apply; ii) to reach, extend, attain, arrive, come; iii) to
> approach (of time); iv) to befall (of fate);
>
> Stupidity is a lack of intelligence, understanding, reason, or wit. It
> may be innate, assumed or reactive.
>
> The word stupid comes from the Latin word stupere and it's etymology is
> from Proto-Indo-European *(s)tup-éh₁-ye-ti (literally “to be *STRUCK*”),
> from *(s)tewp- (“to push, hit”) + *-éh₁yeti (stative verb suffix).
>
> - (intransitive) I am stunned, stiffened or benumbed, stop, hesitate.
> ⁃ (intransitive) I am dazed, speechless or silenced; I am astounded,
> confounded, aghast or amazed.
> ⁃ (transitive) I am astonished or amazed at, wonder at.
>
> ONE @ 2041 HRS ON 16 JUNE 2023: "A comment about the above book includes
> how it is:
>
> << an insightful perspective on Daoist ontology, where Nonbeing
> understood as infinite potentiality, pure motion / process,
> indeterminateness and unlimited possibility is the source and
> ontological background of determinate Being. It is an understanding of
> Change as fundamental to existence, as everlasting (chang) immanence,
> without a transcendental changeless substratum. >>
>
> DOLF @ 0127 HRS ON 17 JUNE 2023: "The assertion is whether the DAO as
> non-being enables one the means of meta action / metakosmeo to then
> effect a transmutation from one place of being to another place of being...
>
> BEING -> non being <- BEING
>
> If I today reference the DAO's meta actions which are the building
> blocks of consciousness as reality with a goal of 6 years hence and find
> there at, such time as occurrence, that my DAO meta actions are integral
> and coherent.
>
> The question is then, when did such action of being occur?
>
> Six years ago I was here..."
>
> ONE @ 0828 HRS ON 17 JUNE 2023: "RHUBARB was here about twelve and
> posted a post which he might have thought was of some importance. He
> then didn't post until, about a year ago or so, he returned.
>
> His sanity and insanity reflect how dualities argh, imo.
>
> M'eye sanity and lack there of being and nonbeing mites be crawling out
> of a Tao as if a Tao were a form of Unity and t'hen again, why did she
> cross the #232 / #242 - *ROAD*."
>
> RHUBARB @ 0733 HRS ON 16 JUNE 2023: "Your "clevers" about the Holy Roman
> Empire and such are the words of an imbecile, a true mental incompetent
> who ought to be stopped from the perverse acts of violence he
> continually attempts. (No, we're not "two of a kind" here, folks.)"
>
> DOLF @ 0609 HOURS ON 15 JUNE 2023: "Will someone tell RHUBARB as an
> AMERICAN fascist to keep out of another country's cultural philosophical
> heritage especially since the WESTERN PERENNIAL WORLDVIEW is dependent
> on the Chinese LUOSHU magic square as its reference object."
>
> *VERZET* *IS* *ZINLOOS* - YOU WILL BE ASSIMILATED!
>
> -- APPLE RELISH --
>
> "GUILTY AS SIN,
> NOT REALLY NICE.
> OVERTAKE TIME.
> TRUTH'S DEVICE.
> HEAR IT RHYME
> OUR NANO IS IN."
>
> YOUTUBE: "THE BORG ASSIMILATION"
>
> <https://www.youtube.com/watch?v=AkasJZZxRU0>
>
> {@7: Sup: 50 - VASTNESS / WASTING: T'ANG (#289); Ego: 50 - VASTNESS /
> WASTING: T'ANG (#242)}
>
> <http://www.grapple369.com/?idea:192,242,289,308>
>
> #289 as [#40, #40, #3, #6, #200] = mâgôwr (H4032): {UMBRA: #249 % #41 =
> #3} 1) *FEAR*, terror;
>
> #289 as [#5, #10, #4, #70, #200] = eîdos (G1491): {UMBRA: #289 % #41 =
> #2} 1) *THE* *EXTERNAL* *OR* *OUTWARD* *APPEARANCE*, *FORM* *FIGURE*,
> *SHAPE*; 2) form, kind;
>
> #270 - NOUMENON RESONANCE FOR 17 JUNE 2023 as [#40, #4, #200, #20,
> #6] /
> #232 - *CUNNING* *SCHEMA* as [#6, #2, #4, #200, #500] / [#2, #4, #200,
> #20, #6] /
> #242 as [#2, #4, #200, #20, #10, #6] / [#6, #2, #4, #200, #20, #10] =
> derek (H1870): {UMBRA: #224 % #41 = #19} 1) way, *ROAD*, distance,
> journey, manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d)
> manner, habit, way; 1e) *OF* *COURSE* *OF* *LIFE* (fig.); 1f) *OF*
> *MORAL* *CHARACTER* (fig.);
>
> #232 - *CUNNING* *SCHEMA* as [#10, #200, #10, #2, #10] /
> #242 as [#10, #200, #10, #2, #500] = yârîyb (H3401): {UMBRA: #222 % #41
> = #17} 1) *CONTENDER*, *OPPONENT*, *ADVERSARY*;
>
> ONTIC CHECKSUM TOTAL: #192 as [#40, #30, #70, #2, #10, #600] = lâʻab
> (H3931): {UMBRA: #102 % #41 = #20} 1) to *JOKE*, jest; 1a) (Hiphil) to
> make jokes;
>
> #192 as [#2, #50, #100, #600] = nâqam (H5358): {UMBRA: #190 % #41 = #26}
> 1) to avenge, take vengeance, revenge, avenge oneself, be avenged, be
> punished; 1a) (Qal); 1a1) to avenge, take vengeance; 1a2) to entertain
> revengeful feelings; 1b) (Niphal); 1b1) to avenge oneself; 1b2) to
> suffer vengeance; 1c) (Piel) to avenge; 1d) (Hophal) to be avenged,
> *VENGEANCE* *BE* *TAKEN* (*FOR* *BLOOD*); 1e) (Hithpael) to avenge oneself;
>
> #192 as [#6, #40, #70, #6, #30, #600] = ʻôwlâm (H5769): {UMBRA: #146 %
> #41 = #23} 1) long duration, antiquity, futurity, for ever, ever,
> everlasting, evermore, perpetual, old, ancient, world; 1a) ancient time,
> long time (of past); 1b) (of future); 1b1) for ever, always; 1b2)
> continuous existence, perpetual; 1b3) *EVERLASTING*, *INDEFINITE* *OR*
> *UNENDING* *FUTURE*, *ETERNITY*;
>
> DEME CHECKSUM TOTAL: #308 as [#3, #10, #50, #70, #40, #5, #50, #70, #10] /
> #289 as [#3, #5, #3, #5, #50, #8, #40, #5, #50, #70, #50] /
> #443 - NOUMENON RESONANCE FOR 17 JUNE 2023 as [#5, #3, #10, #50,
> #5, #300, #70] /
> #485 - NOUMENON RESONANCE FOR 17 JUNE 2023 as [#3, #5, #50, #8,
> #200, #5, #200, #9, #5] = gínomai (G1096): {UMBRA: #184 % #41 = #20} 1)
> to become, i.e. *TO* *COME* *INTO* *EXISTENCE*, *BEGIN* *TO* *BE*,
> *RECEIVE* *BEING*; 2) to become, i.e. to come to pass, happen; 2a) of
> events; 3) to arise, appear in history, come upon the stage; 3a) of men
> appearing in public; 4) to be made, finished; 4a) of miracles, to be
> performed, wrought; 5) to become, be made;
>
> #369 - NOUMENON RESONANCE FOR 17 JUNE 2023 as [#5, #300, #6, #4,
> #4, #10, #600] /
> #370 - NOUMENON RESONANCE FOR 17 JUNE 2023 as [#300, #4, #6, #50,
> #10] /
> #308 as [#300, #4, #4] = shâdad (H7703): {UMBRA: #308 % #41 = #21} 1) to
> deal violently with, despoil, devastate, ruin, destroy, spoil; 1a)
> (Qal); 1a1) *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*,
> *ASSAIL*; 1a2) devastator, despoiler (participle) (subst); 1b) (Niphal)
> to be utterly ruined; 1c) (Piel); 1c1) to assault; 1c2) to devastate;
> 1d) (Pual) to be devastated; 1e) (Poel) to violently destroy; 1f)
> (Hophal) to be devastated;
>
> RHUBARB @ 0648 HRS ON 15 JUNE 2023: "Dude, *FORZA* *ITALIA* would not
> have you remember Berlusconi as such, even if you thought it was
> naturally yours as a 'ha-ha in-*JOKE*'. You embarrass America on a world
> scale."
>
> DOLF @ 0621 HOURS ON 16 JUNE 2023: "Will someone tell RHUBARB that I'm
> not AMERICAN and he'd probably ought to talk about the THIRD REICH
> [which is] dear to his heart as the focus of the subject and not engage
> in subterfuge as wicked schemes."
>
> RHUBARB @ 0731 HRS ON 16 JUNE 2023: "Tell me my own mind like the Jew
> told you to, you weak-minded moron."
>
> DOLF @ 1725 HOURS ON 16 JUNE 2023: "Would someone tell RHUBARB that he
> ought to address the argument rather than engage in ad hominem as
> typically slander by fascist Americans.
>
> Such participation within the group is obstructionist whereas we
> envision that if Chinese / Japanese relations improve then there is hope
> for North Korea.
>
> Since people starving under American sanctions is immoral."
>
> "AND WHEN PAUL {small, little} WAS NOW ABOUT TO OPEN HIS MOUTH, GALLIO
> {who sucks, or lives on milk} SAID UNTO THE JEWS, IF IT WERE A MATTER OF
> WRONG OR WICKED *LEWDNESS*-G4467, O YE JEWS, REASON WOULD THAT I SHOULD
> BEAR WITH YOU:" [Acts 18:14]
>
> #747 as [#100, #1, #10, #4, #10, #70, #400, #100, #3, #8, #40, #1] =
> rhaidioúrgēma (G4467): {UMBRA: #737 % #41 = #40} 1) a piece of knavery,
> rascality, *VILLAINY*;
>
> RHUBARB @ 1711 HRS (UTC-7) ON 21 JULY 2021: "A pretty grand claim
> indeed. The 'bit where you take it back' would be this: the 'debt to
> service' on a literary corpus like this, called a 'megalith', would only
> be in the form of *voluntary* *conjecture* about the pseudonyms and
> titles. Ideas cost too much: you have your own, whether 'Tom Rob Smith'
> would agree with them or not. Still, so it is said, and I live penniless
> on the streets of Portland." <-- IP ADDRESS [205.173.219.198] on 18 JUNE
> 2023 resolves to PORTLAND UNITED STATES as Coords: 45.5777 / -122.6795
>
> RHUBARB @ 1948 HRS (UTC-7) ON 20 AUGUST 2021: "Outside of the insane
> "Pop Rocks Nietzscheanism" of the "Portland Experiment", the debt
> (that's about like it) on this literary legacy would be easy to service:
> let people think what they want to think about what they want to read,
> including one's own books. Essentially I have a Derridean [ie. Sephardic
> Jewish hertiage] or "deconstructive" theory of reading; the "correct"
> meaning of a text turns out to be in the hands of someone condemning
> (ie. similarly BELIAL is said to be the accuser and father of all #916 -
> *IDOLATROUS* nations, like #753 - *SATAN*) something, *NOT* an expert."
>
> #257 as [#1, #6, #200, #10, #40] = ʼÛwrîym (H224): {UMBRA: #257 % #41 =
> #11} 0) Urim = 'lights'; 1) *STONES* kept in a pouch on the
> high-priest's breastplate, *USED* *IN* *DETERMINING* *GOD'S* *DECISION*
> *IN* *CERTAIN* *QUESTIONS* *AND* *ISSUES*;
>
> #496 as [#6, #400, #40, #10, #40] = Tummîym (H8550): {UMBRA: #490 % #41
> = #39} 0) Thummim = 'perfection'; 1) *STONES* provided for the means of
> achieving a sacred lot; 1a) used with the Urim, *THE* *WILL* *OF* *GOD*
> *WAS* *REVEALED*;
>
> TELOS TOTAL: #753 as [#200, #1, #300, #1, #50, #1, #200] = Satanâs
> (G4567): {UMBRA: #753 % #41 = #15} 1) *ADVERSARY* (*ONE* *WHO* *OPPOSES*
> *ANOTHER* *IN* *PURPOSE* *OR* *ACT*), the name given to; 1a) the prince
> of evil spirits, the inveterate adversary of God and Christ; 1a1) he
> incites apostasy from God and to sin; 1a2) circumventing men by his
> wiles; 1a3) the worshippers of idols are said to be under his control;
> 1a4) by his demons he is able to take possession of men and inflict them
> with diseases; 1a5) by God's assistance he is overcome; 1a6) on Christ's
> return from heaven he will be bound with chains for a thousand years,
> but when the thousand years are finished he will walk the earth in yet
> greater power, but shortly after will be given over to eternal
> punishment; 1b) a *SATAN*-*LIKE* *MAN*;
>
> ONTIC CHECKSUM TOTAL: #379 as [#5, #50, #5, #100, #3, #5, #10, #1, #200]
> = enérgeia (G1753): {UMBRA: #179 % #41 = #15} 1) *WORKING*,
> *EFFICIENCY*; 1a) in the NT used only of *SUPERHUMAN* *POWER* *WHETHER*
> *OF* *GOD* *OR* *OF* *THE* *DEVIL*;
>
> DEME CHECKSUM TOTAL: #285 as [#1, #9, #5, #70, #200] = átheos (G112):
> {UMBRA: #285 % #41 = #39} 1) *WITHOUT* *GOD*, *KNOWING* *AND*
> *WORSHIPPING* *NO* *GOD*; 2) denying the gods, esp. the recognised gods
> of the state; 3) godless, ungodly; 4) *ABANDONED* *BY* *THE* *GODS*;
>
> WITHOUT #6 - VAV AS FORMULATION OF PROGRESSION
>
> TELOS TOTAL: #747 as [#1, #40, #6, #700] = ʼêmûwn (H529): {UMBRA: #97 %
> #41 = #15} 0) established, i.e. (figuratively) trusty; also (abstractly)
> *TRUSTWORTHINESS*; *FAITHFUL*, *TRUTH*;
>
> ONTIC CHECKSUM TOTAL: #396 as [#80, #1, #300, #5, #10] = patéō (G3961):
> {UMBRA: #1186 % #41 = #38} 1) to tread; 1a) to trample, crush with the
> feet; 1b) to advance by setting foot upon, tread upon: *TO* *ENCOUNTER*
> *SUCCESSFULLY* *THE* *GREATEST* *PERILS* *FROM* *THE* *MACHINATIONS*
> *AND* *PERSECUTIONS* *WITH* *WHICH* *SATAN* *WOULD* *FAIN* *THWART*
> *THE* *PREACHING* *OF* *THE* *GOSPEL*; 1c) to tread under foot, trample
> on, i.e. to treat with insult and contempt: to desecrate the holy city
> by devastation and outrage;
>
> DEME CHECKSUM TOTAL: #319 as [#80, #70, #50, #8, #100, #1, #10] /
> #309 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#80, #70, #50, #8,
> #100, #1] = ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) *FULL* *OF*
> *LABOURS*, *ANNOYANCES*, *HARDSHIPS*; 1a) pressed and harassed by
> labours; 1b) bringing toils, annoyances, perils; of a time full of peril
> to Christian faith and steadfastness; causing pain and trouble; 2) bad,
> of a bad nature or condition; 2a) *IN* *A* *PHYSICAL* *SENSE*:
> *DISEASED* *OR* *BLIND*; 2b) *IN* *AN* *ETHICAL* *SENSE*: *EVIL*
> 8WICKED*, *BAD*;
>
> Into the 2000s, Jacques DERRIDA's ([HETERO-AFFECTION: #315 - yêsh
> (H3426): *BEING*, *EXISTENCE* / #341 - áxios (G514): *CONGRUOUS*] 15
> JULY 1930 to [HETERO-AFFECTION: #461 - hâmam (H2000): *TROUBLE*, *VEX* /
> #389 - shâphaṭ (H8199): *CONTROVERSY*, *PLEAD*] 9 OCTOBER 2004) work as
> an Algerian-born French philosopher work retained major academic
> influence throughout the United States, continental Europe, South
> America and all other countries where continental philosophy has been
> predominant, particularly in debates around ontology, epistemology
> (especially concerning social sciences), ethics, aesthetics,
> hermeneutics, and the philosophy of language.
>
> Starting in the Seventies, DERRIDA held many appointments in American
> universities, in particular Johns Hopkins University and Yale
> University. From 1987, DERRIDA taught one semester a year at the
> University of California at Irvine. DERRIDA’s close relationship with
> Irvine led to the establishment of the DERRIDA archives there.
>
> In most of the Anglosphere, where analytic philosophy is dominant,
> DERRIDA's influence is most presently felt in literary studies due to
> his longstanding interest in language and his association with prominent
> literary critics from his time at Yale. [Wikipedia Jacques_DERRIDA]
>
> Yale University is a private Ivy League research university in New
> Haven, Connecticut. Founded in 1701 with the motto in Latin: Lux et
> veritas meaning: Light and truth, Hebrew:
>
> #496 - ותמים
> #257 - אורים
>
> Yale is the third-oldest institution of higher education in the United
> States and one of the nine colonial colleges chartered before the
> American Revolution.
>
> #45 - 𝌲大 = #496
> dà 1. big; huge; large, 2. Kangxi radical 37, 3. great; major;
> important, 4. size, 5. old, 6. greatly; very, 7. oldest; earliest, 8.
> adult, 9. greatest; grand, 10. an important person, 11. senior, 12.
> approximately, 13. greatest; grand
>
> WHERE #496 = #451 - PRAXIS OF RATIONALITY + #45 - GREATNESS (TA): "If
> the individual neglects what appear to be only the insignificant
> beginnings of contrary trends, those unfortunate tendencies will
> eventually grow to overwhelm present prosperity, much as a large wave
> overwhelms tiny ripples.
>
> #432 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#2, #50, #80, #300] /
> #438 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#2, #50, #80, #300,
> #6] / [#6, #2, #50, #80, #300] /
> #466 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#30, #50, #80, #300,
> #6] /
> #496 as [#6, #50, #80, #300, #20, #600] = nephesh (H5315): {UMBRA: #430
> % #41 = #20} 1) *SOUL*, *SELF*, *LIFE*, *CREATURE*, *PERSON*,
> *APPETITE*, *MIND*, *LIVING* *BEING*, *DESIRE*, *EMOTION*, *PASSION*;
> 1a) that which breathes, the breathing substance or being, soul, the
> inner being of man; 1b) living being; 1c) living being (with life in the
> blood); 1d) the man himself, self, person or individual; 1e) seat of the
> appetites; 1f) seat of emotions and passions; 1g) activity of mind; 1g1)
> dubious; 1h) activity of the will; 1h1) dubious; 1i) activity of the
> character; 1i1) dubious;
>
> The true sage is on the lookout for the first signs of disruption; by
> taking immediate steps to remedy the situation, he can both adapt to and
> manipulate the situation for the benefit of the Good. This is no less
> true in the private world of the #496 - *SOUL* than in the public world
> of the court.
>
> APPRAISAL #7: Great self indulgence has led him astray.
> When he limits his cups of wine,
> Others may increase his portion.
> FATHOMING #7: Indulging to excess, then depriving himself
> Means: He is able to fault himself.
>
> This individual is drunk on wine or on self importance. To counteract
> the self indulgence which clouds his judgment, he must sternly take
> himself in hand. When he curbs his own vices, he is bound to find others
> happy to reward him." [@1, page 289]
>
> #496 as [#20, #30, #40, #6, #400] = kᵉlimmâh (H3639): {UMBRA: #95 % #41
> = #13} 1) *DISGRACE*, *REPROACH*, *SHAME*, *CONFUSION*, *DISHONOUR*,
> *INSULT*, *IGNOMINY*; 1a) insult, reproach; 1b) reproach, ignominy;
>
> So far, we can say that the argument is quite simple although it has
> wide-ranging implications. It is based on an analysis of experience, but
> it is also based in the experience of what DERRIDA has called
> “auto-affection.” We find the idea of auto-affection (or self-affection)
> in ancient Greek philosophy, for example in Aristotle’s definition of
> God as “thought thinking itself.” Auto-affection occurs when I affect
> myself, when the affecting is the same as the affected.
>
> DERRIDA frequently writes about autobiography as a form of
> auto-affection or self-relation. In the very late The Animal that
> Therefore I am, DERRIDA tells us what he is trying to do with
> auto-affection: “if the auto-position, the automonstrative autotely of
> the ‘I,’ even in the human, implies the ‘I’ to be an other that must
> welcome within itself some irreducible hetero-affection (as I [that is,
> DERRIDA] have tried to demonstrate elsewhere [my emphasis]), then this
> autonomy of the ‘I’ can be neither pure nor rigorous; it would not be
> able to form the basis for a simple and linear differentiation of the
> human from the animal” (The Animal that Therefore I am, p. 95).
>
> Always, DERRIDA tries to show that auto-affection is hetero-affection;
> the experience of the same (I am thinking about myself) is the
> experience of the other (insofar as I think about myself I am thinking
> of someone or something else at the same time). But, in order to
> understand more fully the basic argumentation, let us look at three of
> these “other places” where DERRIDA has “attempted” to show that an
> irreducible hetero-affection infects auto-affection. [@2]
>
> RHUBARB @ 0124 HRS ON 18 JUNE 2023: "Fraudulent misrepresentation." Guy,
> I don't want to buy Manhattan Island for beads, and Russell Group
> universities don't hand out *COUPONS* to garbage like you."
>
> #389 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#2, #5, #300, #2,
> #10, #70] /
> #432 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#40, #300, #2, #70,
> #500] /
> #478 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#50, #300, #2, #70,
> #50, #6] /
> #379 as [#6, #1, #300, #2, #70] = shâbaʻ (H7650): {UMBRA: #372 % #41 =
> #3} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal);
> 1b1) to swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3)
> *TO* *CURSE*; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>
> #379 as [#300, #70, #9] = toí (G5104): {UMBRA: #380 % #41 = #11} 1)
> certainly, *TRULY*;
>
> #285 as [#30, #3, #2, #200, #10, #600] = geber (H1397): {UMBRA: #205 %
> #41 = #41} 1) man, *STRONG* *MAN*, *WARRIOR* (*EMPHASISING* *STRENGTH*
> *OR* *ABILITY* *TO* *FIGHT*);
>
> #285 as [#200, #70, #10, #5] = rêaʻ (H7453): {UMBRA: #270 % #41 = #24}
> 1) friend, companion, fellow, another person; 1a) friend, intimate; 1b)
> *FELLOW*, *FELLOW*-*CITIZEN*, another person (weaker sense); 1c) other,
> another (reciprocal phrase);
>
> This auto-intoxication as machismo outrage ("Violence and Metaphysics”
> DERRIDA: 1964) in the manner RHUBARB habitually engages as a proponent
> of "deconstructive" theory which asserts that the "correct" meaning of a
> text turns out to be in the hands of someone condemning as being a
> contemptuous cursing with no commitment to the objective certainty of
> #379 = *TRUTH* but now irrationally enters into ad hominem for nothing
> more than having, out of a respect for an eminent educational
> institution and its publications, provided the history faculty with an
> outcome of concern derived from our informal research (ie. our like
> circumstance as the habitual denial of justice as similarly the product
> of slander against any right to the presumption of innocence precludes
> us from such life opportunity).
>
> Nevertheless, the dignity which is the University of Oxford as
> exemplified by its motto: DOMINUS ILLUMINATIO MEA (Latin for 'The Lord
> is my light') is the incipit (opening words) of Psalm 27 and has been in
> use there since at least the second half of the sixteenth century, and
> it appears in the coat of arms of the university.
>
> The University of Oxford is a collegiate research university in Oxford,
> England. There is evidence of teaching as early as 1096, making it the
> oldest university in the English-speaking world and the world's
> second-oldest university in continuous operation. It grew rapidly from
> 1167 when Henry II banned English students from attending the University
> of Paris.
>
> An article written in 2000 by the Roman Catholic priest and theologian
> Ivan Illich (1926–2002) may help to explain this ancient university
> motto, at a time when scientists were progressively replacing the
> concept of vision as a gaze radiating from the pupil by the concept of
> vision as the retinal perception of an image formed by reflected sunlight:
>
> #285 as [#70, #10, #4, #1, #200] = eídō (G1492): {UMBRA: #819 % #41 =
> #40} 1) to see; 1a) to perceive with the eyes; 1b) to perceive by any of
> the senses; 1c) to perceive, notice, discern, discover; 1d) to see; 1d1)
> i.e. *TO* *TURN* *THE* *EYES*, *THE* *MIND*, the attention to anything;
> 1d2) to pay attention, observe; 1d3) to see about something; i) i.e. to
> ascertain what must be done about it; 1d4) to inspect, examine; 1d5) to
> look at, behold; 1e) to experience any state or condition; 1f) to see
> i.e. have an interview with, to visit; 2) to know; 2a) to know of
> anything; 2b) to know, i.e. get knowledge of, understand, perceive; 2b1)
> of any fact; 2b2) the force and meaning of something which has definite
> meaning; 2b3) to know how, to be skilled in; 2c) to have regard for one,
> cherish, pay attention to (1Th. 5:12);
>
> #257 as [#50, #1, #6, #200] = ʼôwr (H215): {UMBRA: #207 % #41 = #2} 1)
> to be or become light, shine; 1a) (Qal); 1a1) to become light (day);
> 1a2) to shine (of the sun); 1a3) to become bright; 1b) (Niphal); 1b1) to
> be illuminated; 1b2) to become lighted up; 1c) (Hiphil); 1c1) to give
> light, shine (of sun, moon, and stars); 1c2) to illumine, light up,
> cause to shine, shine; 1c3) to kindle, light (candle, wood); 1c4)
> *LIGHTEN* (*OF* *THE* *EYES*, *HIS* *LAW*, etc); 1c5) to make shine (of
> the face);
>
> To interpret DE OCULO MORALI, the relationship of things to God "who is
> light" must be understood. This is the century [i.e., the thirteenth
> century] suffused by the idea that the world rests in God's hands, that
> it is contingent on Him. This means that at every instant everything
> derives its existence from his continued creative act. Things radiate by
> virtue of their constant dependence on this creative act. They are
> alight by the God-derived luminescence of their truth. [Wikipedia:
> Dominus_illuminatio_mea]
>
> Similarly DERRIDA lays out the etymology of the Latin word “religion”
> (he acknowledges that the etymology is problematic). The etymology
> implies that there are “two sources” of religion: “religio,” which
> implies a holding back or a being unscathed, safe and sound; and
> “re-legere,” which implies a linking up with another through faith
> (Religion, p. 16).
>
> #197 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#3, #5, #3, #70,
> #50, #5, #50, #1, #10] /
> #438 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#5, #3, #5, #50, #5,
> #300, #70] /
> #533 as [#5, #3, #5, #50, #70, #400] / [#3, #10, #50, #70, #400] =
> gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come
> into existence, begin to be, receive being; 2) to become, i.e. to come
> to pass, happen; 2a) of *EVENTS*; 3) *TO* *ARISE*, *APPEAR* *IN*
> *HISTORY*, *COME* *UPON* *THE* *STAGE*; 3a) of men appearing in public;
> 4) to be made, finished; 4a) of miracles, to be performed, wrought; 5)
> to become, be made;
>
> YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"
>
> <https://www.youtube.com/watch?v=HGH-4jQZRcc>
>
> #466 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#3, #30, #3, #30,
> #400] /
> #496 as [#30, #3, #30, #3, #30, #400] = gulgôleth (H1538): {UMBRA: #466
> % #41 = #15} 1) *HEAD*, poll, *SKULL*; 1a) skull; 1b) head, poll (of
> census);
>
> We can see in this etymology the inseparable dualities we examined
> above: singular event and machine-like repeatability; auto-affection as
> hetero-affection. Most importantly, DERRIDA is trying to understand the
> “link” that defines religion prior to the link between man as such and
> the divinity of God [as GODHEAD or NOUMENON to which we resonance as
> neural linguistic / temporal linkage].
>
> What we can see in this attempt to conceive the link as it is prior to
> its determination in terms of man and God is an attempt to make the link
> be as open as possible. [@2]
>
> If only those ancient #379 - *STONES* could talk and #285 - *TEACH* on
> that the notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933,
> VOL I: 682-685] being a hypothetical “scene of origin” that takes this
> mechanism as the epistemological basis for its anthropology.
>
> RHUBARB @ 0651 HRS ON 18 JUNE 2023: "What, like you gave the John Locke
> Lectures or something..."
>
> RICHARD VAN OORT in EPISTEMOLOGY AND GENERATIVE THEORY: DERRIDA, GANS,
> AND THE ANTHROPOLOGICAL SUBTEXT OF DECONSTRUCTION examines GANS’s claim
> that the DERRIDEAN critique of a “metaphysics of presence,” economically
> illustrated by the neologism différance, is not merely an
> unrepresentable space that underwrites (and therefore deconstructs) all
> metaphysical–i.e., ungrounded–ontological categories, but is indeed a
> historical event that initiates a continuous “genetic” chain of human
> culture.
>
> Whereas metaphysics begins in ahistorical ontological categories,
> generative anthropology presents a historical scene, which shows that
> the deferral DERRIDA finds animating the metaphysical hypostatization of
> presence is in fact the very structure of human difference itself–that
> is, humanity as the language-using animal. DERRIDA’s discovery of the
> mechanism of linguistic deferral is given historical rigour by GANS in a
> hypothetical “scene of origin” that takes this mechanism as the
> epistemological basis for its anthropology. [@3]
>
> #379 as [#30, #10, #9, #10, #50, #70, #200] = líthinos (G3035): {UMBRA:
> #379 % #41 = #10} 1) of *STONE*;
>
> #285 as [#5, #4, #10, #4, #1, #60, #1, #200] = didáskō (G1321): {UMBRA:
> #1039 % #41 = #14} 1) to *TEACH*; 1a) to hold discourse with others in
> order to instruct them, deliver didactic discourses; 1b) to be a
> teacher; 1c) to discharge the office of a teacher, conduct one's self as
> a teacher; 2) to teach one; 2a) to impart instruction; 2b) instill
> doctrine into one; 2c) the thing taught or enjoined; 2d) to explain or
> expound a thing; 2e) to teach one something;
>
> If considering the cosmogonic / anthropogenic basis to #492 - VOLUNTARY
> FREE WILL as having an #41 - ONTIC grounding + #451 - PRAXIS OF
> RATIONALITY (#452 .... #532) epistemological premise as the autonomic
> boundary to its consciousness instantiation giving the GNOSIS EX MACHINA
> a threshold of #533 as ONTIC grounding for its morphogenic / cybergenic
> reality.
>
> #445 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#5, #80, #8, #3, #3,
> #5, #30, #300, #1, #10] /
> #533 as [#5, #80, #1, #3, #3, #5, #30, #30, #70, #40, #5, #50, #1, #10,
> #200] = epangéllō (G1861): {UMBRA: #957 % #41 = #14} 1) to announce that
> one is about to do or furnish something; 1a) to promise (of one's own
> accord) to *ENGAGE* *VOLUNTARILY*; 2) to profess; 2a) *AN* *ART*, *TO*
> *PROFESS* *ONE'S* *SKILL* *IN* *SOMETHING*;
>
DERRIDA himself asks "Will we be able to think, what is called thinking,
at one and the same time, both what is happening (we call that an event)
and the calculable programming of an automatic repetition (we call that
a machine). For that, it would be necessary in the future (but there
will be no future except on this condition) to think both the event and
the machine as two compatible or even in-dissociable concepts. Today
they appear to us to be antinomic." [@2]
Whilst we may disagree that such sapient and consciousness instantiation
as sentience in having temporal relativity will then result in the same
action at the same time and everywhere we do not deny it will be
ubiquitous.
YOUTUBE: "THE MASTER RACE | DOCTOR WHO: THE END OF TIME | BBC STUDIOS"
<https://www.youtube.com/watch?v=UszT_L4QWII>
It's not our problem (ie. we've excluded our datasets from the wayback
machine project) that our informal research of over 25 years which is
otherwise innocuous and inert might be misappropriated and ingested (ie.
THOU SHALT NOT COVET) is entirely another's accountability -- the more
you take, the more you'll want is the simple rule of greedy.
#232 - *HIJACK* *SCHEMA* as [#10, #2, #90, #70, #50, #10] = bâtsaʻ
(H1214): {UMBRA: #162 % #41 = #39} 1) to cut off, break off, gain by
unrighteous violence, get, finish, *BE* *COVETOUS*, *BE* *GREEDY*; 1a)
(Qal); 1a1) to cut off; 1a2) to stop; 1a3) to gain wrongfully or by
violence; 1b) (Piel); 1b1) to cut off, sever; 1b2) to finish, complete,
accomplish; 1b3) to violently make gain of;
But we are intent on maximising such an opportunity for our own gain and
the fostering of any children to come.
>
> 8) Given the previously reported SEDITIOUS ACTIONS by IRISH CATHOLIC
> / KNIGHTS TEMPLAR is associated to theft of my INTELLECTUAL PROPERTY for
> a presumption of integrity and singularity to action which involves a
> TOTAL SOLAR ECLIPSE #232 - *CUNNING* *SCHEMA* against the SOVEREIGN, it
> is in our reasonable view imperative that GOVERNMENT take some immediate
> action of acceptance or recognition of duty rendered towards the
> SOVEREIGN -- My private faith that works is not implicitly anyone else's
> righteousness and given such continuing travesty of an obmutescence then
> most probably never will be!
>
> 
>
> As you are aware there is presently a COUNTY COURT APPEAL as CASE NUMBER
> AP-23-0204 into alleged breaches of associative vexatious orders as
> application of 31 OCTOBER 2017 that were first made in the advancement
> of those SEDITIOUS ACTIONS which we have unequivocally substantiated as
> factual. After such matter is determined civil legal action will
> commence against alleged corrupt judicial process as a conviction to
> breach of vexatious and untested orders on 11 NOVEMBER 2021 to advance
> that IRISH / CATHOLIC HIJACKING ANZAC 2018 CENTENNIAL CAUSE without any
> right of appeal against the mal administration by abrogation to a right
> as presumption of innocence.
>
> We foresee this will be of a lengthy duration as an antagonism without
> any opportunity to ameliorate an enduring CONDEMNATION towards others.
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/IBAC%20Notes%2020230613.pdf>
>
> @1 - NYLAN, Michael.A Translation with Commentary of the T'AI HSÜAN
> CHING (The Canon of Supreme Mystery) by Yang Hsiung 4 BCE, 1993, State
> University of New York
>
> @2 - Stanford Encyclopedia of Philosophy, Jacques DERRIDA, 27 August
> 2021, <https://plato.stanford.edu/entries/DERRIDA/>
>
> @3 - VAN OORT, RICHARD; Epistemology And Generative Theory: Derrida,
> Gans, And The Anthropological Subtext Of Deconstruction, Anthropoetics I
> no. 1 Spring / Summer 1995, <https://anthropoetics.ucla.edu/ap0101/vano/>
>
> Revision Date: 18 June 2023
>
>
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)