Re: UPDATE ON AMERICAN DISRESPECT BEGETS DISRESPECT

On Monday, June 19, 2023 at 6:23:34 PM UTC-7, dolf wrote:
> On 20/6/2023 01:34, Jeffrey Rubard wrote: 
> > On Sunday, June 18, 2023 at 4:06:51 PM UTC-7, Edmond H. Wollmann wrote:
> >> On 18 Jun 2023, dolf <[email protected]> posted some 
> >> news:[email protected]: 
> >> 
> >>> RHUBARB @ 0121 HRS ON 19 JUNE 2023: "Critique: "Some Republicans 
> >>> learned to 'name-drop' Derrida as an intellectual fashion for elites, 
> >>> and you can 'turn it back on them' using his work. This one continues 
> >>> with the 'dunce' shit: really, 'auto-affection' is a modern idea Greek 
> >>> theories of the soul did not have in its complete form." 
> >>> 
> >>> DOLF @ 0343 HRS ON 19 JUNE 2023: "Clearly you haven't read and 
> >>> understood the metalogic conundrum that was placed before you 
> >>> irrespective of whether metaphysics is an accepted science or not. 
> >> I'm the only one qualified to lecture on anything meta around here. 
> >
> > "Are you currently doing psychiatric consultation about your behavior, then?" 
> 
> I did convey that a historical dependence upon the LUOSHU reference 
> object introduces an anthropological idealism associative to the META 
> LOGIC FALLACY within its #38 - *JUPITER* *PRINCIPLE* as aesthetic (ie. 
> the hypotenuse thesis) which is made against #492 - VOLUNTARY FREE WILL 
> (#41 + #451 - PRAXIS OF RATIONALITY) being a methodology of #491 - 
> AGENCY that we redacted two policing #237 - USE OF FORCE scenarios (not 
> included here) as CASE STUDIES to their metaphysical constructs relative 
> to the DOMINION ARRAY in the context of the COMMONWEALTH being a 
> CAESAROPAPISM and DEFENDER [#44, #17, #38]@(#123 / #99 -- to deploy the 
> DOMINION array anchors as a TRIPARTITE intellectual construct against 
> the ontic substitution premise within the machinery as BIPARTITE 
> sovereign / autonomy dynamic) OF THE FAITH: DIEU ET MON DROIT conforming 
> to a SUPERORDINATE TRIPARTITE NUMBER CONSTRUCT. 
> 
> "THE JEWS ANSWERED HIM, WE HAVE A LAW, AND BY OUR LAW HE OUGHT TO DIE,
> BECAUSE HE MADE HIMSELF THE #415 - *SON* (ie. yǎng: to raise; to *BRING*
> *UP* (*CHILDREN*, animals); to give birth / #81 - 𝍖養 = #532 - shâbar 
> (H7665): *BRING* *TO* *THE* *BIRTH*) OF GOD... AND WENT AGAIN INTO THE 
> JUDGMENT [#1521 = praitṓrion (G4232): 'HEAD-QUARTERS' IN A ROMAN CAMP; 
> MAGNIFICENT PALACE WHICH HEROD (son of a hero) THE GREAT; #341 - MAIN 
> CATHEDRAL OF THE RUSSIAN ARMED FORCES *CONSECRATION* ON 14 JUNE 2020 / 
> #387 - *VICTORY* *DAY* WHEN CONSTRUCTION OF THE CATHEDRAL WAS COMPLETED 
> ON 9 MAY 2020] HALL ... 
> 
> #509 - *YAHAD* (JEWISH / CHRISTIANS) / #516 - *METAKOSMEO* ASSOCIATOR = 
> 3 APRIL 33 AD 
> 
>     #232 - *CUNNING PLAN* / NOUMENON RESONANCE FOR 20 JUNE 2023 as 
> [#20, #100, #1, #60, #1, #50] / 
>     #237 - *USE* *OF* *FORCE* / NOUMENON RESONANCE FOR 20 JUNE 2023 as 
> [#5, #20, #100, #1, #60, #1, #50] = krázō (G2896): {UMBRA: #928 % #41 = 
> #26} 1) to croak; 1a) of the *CRY* *OF* A* *RAVEN*; 1b) hence, to cry 
> out, cry aloud, vociferate; 1c) *TO* *CRY* *OR* *PRAY* *FOR* 
> *VENGEANCE*; 2) to cry; 2a) *CRY* *OUT* *ALOUD*, speak with a loud voice;
> BUT THE JEWS *CRIED*-G2896: OUT, SAY IF THOU LET THIS MAN GO, THOU ART
> NOT CAESAR'S FRIEND: WHOSOEVER MAKETH HIMSELF A KING SPEAKETH AGAINST 
> CAESAR." [John 19:7, 12] 
> 
> The #237 - USE OF FORCE is a conceptual form presently deployed by our 
> state police whose motto is TENEZ LE DROIT / UPHOLD THE RIGHT that is 
> also an ontic / deme boundary and a general principle of #491 - AGENCY 
> (ie. no less applicable to healthcare) capacity in conformity to [... 
> #40 - LAW / MODEL (FE)] as then a functional #277 - RIGHT TO PLACE A 
> TEST which is distinct to the #111 - FALLACIOUS OR VACUOUS assertion 
> that attaining #71 - *DOMINION* [#38 - FULLNESS (SHENG), #33 - CLOSENESS 
> (MI)] is judgement sensibility's ultimate end as it's centre of value. 
> 
> #71 as [#1, #30, #10, #30] / 
> #73 as [#6, #1, #30, #6, #30] / 
> #81 as [#1, #30, #10, #30, #10] / 
> #111 as [#1, #30, #10, #30, #600] / 
> #123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA: #71 
> % #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a) *OF* 
> *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods; 
> 
> Which is also a requisite for GNOSIS EX MACHINA being a nomenclature 
> provision of acceptable meta descriptors for articulating the viable 
> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網): [#79 - 
> 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO ESCAPE 
> THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of consciousness 
> instantiation, having a correspondence to the cosmological primitives 
> (ie. LAWS OF NATURE: fǎ dù (法度): [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503] 
> - (A) LAW / chéng wén fǎ (成文法): [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 / 
> #40 - 𝌭法 = #491] - STATUTE) published within the CANON OF SUPREME 
> MYSTERY (太玄經) TETRADS of 4 BCE.
> [中, 周, 礥, 閑, 少, 戾, 上, 幹, 扶, 羨, 差, 童, 增, 銳, 達, 交, 䎡, 傒, 從, 
> 進, 釋, 格, 夷, 樂, 爭, 務, 事, 更, 斷, 毅, 裝, 衆, 密, 親, 斂, 彊, 睟, 盛, 居, 
> 法, 應, 迎, 遇, 竈, 大, 廓, 文, 禮, 逃, 唐, 常, 度, 永, 昆, 減, 唫, 守, 翕, 聚, 
> 積, 飾, 疑, 視, 沈, 內, 去, 晦, 瞢, 窮, 割, 止, 堅, 成, 䦯, 失, 劇, 馴, 將, 難, 
> 勤, 養] 
> 
> "IN THE BEGINNING WAS THE *WORD*-G3056:, AND THE *WORD*-G3056: WAS WITH 
> GOD, AND THE *WORD*-G3056: WAS GOD. 
> 
> THE SAME WAS IN THE BEGINNING WITH GOD. 
> 
>     #215 - NOUMENON RESONANCE FOR 13 JANUARY as [#5, #10, #200] = heîs 
> (G1520): {UMBRA: #215 % #41 = #10} 1) one; 
> 
> *ALL*-G3956: THINGS WERE MADE BY HIM; AND WITHOUT HIM WAS NOT 
> *ANY*-G1520: THING MADE THAT WAS MADE. IN HIM WAS LIFE; AND THE LIFE WAS 
> THE LIGHT OF MEN." [John 1:1-4]" 
> 
> <http://www.grapple369.com/?date:2023.1.13&bible:John@1:1> 
> 
> You are the one with the education and yet lack academic integrity to 
> appropriately test assertion, since dismissing any notion such as the 
> root cause for genocide without qualification (ie. its only selective 
> criteria is self-importance as comforting repetition to a conforming 
> worldview) is little different to defecation and a social detriment by 
> pollution, whereas I am self educating and utilise available resources 
> including Wikipedia to construct a #273 - SYNCRETIC PROGRESSION (ie. If 
> the language is eloquent and its ideas coherent then it has utility as 
> function) as meta narrative to recursively elevate the process of 
> thinking both within myself and others until it reaches its 
> transcendence state: 
> 
> #214 - NIRVANA (Greek: νιρβάνα) 
> 
> [ν, {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS / 
> WASTING: T'ANG (#50)} 
> ι, {@2: Sup: 60 - ACCUMULATION: CHI (#110 - MALE DEME IS UNNAMED {%30}); 
> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#60)} 
> ρ, {@3: Sup: 79 - DIFFICULTIES: NAN (#189); Ego: 19 - FOLLOWING: TS'UNG 
> (#79)} 
> β, {@4: Sup: 81 - FOSTERING: YANG (#270); Ego: 2 - FULL CIRCLE: CHOU
> (#81 - MALE DEME IS UNNAMED {%0})}
> α, {@5: Sup: 1 - CENTRE: CHUNG (#271); Ego: 1 - CENTRE: CHUNG (#82 - 
> MALE DEME IS UNNAMED {%11})} 
> ν, {@6: Sup: 51 - CONSTANCY: CH'ANG (#322); Ego: 50 - VASTNESS / 
> WASTING: T'ANG (#132)} 
> α] {@7: Sup: 52 - MEASURE: TU (#374); Ego: 1 - CENTRE: CHUNG (#133)} 
> 
>     #328 - NOUMENON RESONANCE FOR 19 JUNE 2023 as [#80, #5, #80, #70, 
> #10, #8, #20, #5, #50] / 
>     #369 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#80, #5, #80, #70, 
> #10, #8, #20, #1, #40, #5, #50] / 
>     #374 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#5, #80, #70, #10, 
> #8, #200, #1] / 
>     #389 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#80, #70, #10, #5, 
> #10, #200, #9, #5] / 
>     #395 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#80, #70, #10, #5, 
> #10, #200, #9, #1, #10] / 
#175 as [#80, #70, #10, #5, #10] = poiéō 
> (G4160): {UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names of 
> things made, to produce, construct, form, fashion, etc.; 1b) to be the 
> authors of, the cause; 1c) to make ready, to prepare; 1d) to produce, 
> bear, shoot forth; 1e) to acquire, to provide a thing for one's self; 
> 1f) *TO* *MAKE* *A* *THING* *OUT* *OF* *SOMETHING*; 1g) to (make i.e.) 
> render one anything; 1g1) to (make i.e.) constitute or appoint one 
> anything, to appoint or ordain one that; 1g2) to (make i.e.) declare one 
> anything; 1h) to put one forth, to lead him out; 1i) to make one do 
> something; 1i1) cause one to; 1j) *TO* *BE* *THE* *AUTHORS* *OF* *A* 
> *THING* (*TO* *CAUSE*, *BRING* *ABOUT*); 2) to do; 2a) to act rightly, 
> do well; 2a1) to carry out, to execute; 2b) to do a thing unto one; 2b1) 
> to do to one; 2c) with designation of time: to pass, spend; 2d) to 
> celebrate, keep; 2d1) to make ready, and so at the same time to 
> institute, the celebration of the passover; 2e) to perform: to a promise; 
> 
> #133 as [#1, #30, #30, #1, #60, #1, #10] = allássō (G236): {UMBRA: #1262 
> % #41 = #32} 1) to change, to exchange one thing for another, to 
> *TRANSFORM*; 
> 
> TELOS TOTAL: #214 as [#200, #6, #8] = rûwach (H7308): {UMBRA: #214 % #41 
> = #9} 1) spirit, wind; 1a) wind; 1b) spirit; 1b1) of man; 1b2) *SEAT* 
> *OF* *THE* *MIND*; 
> 
> DEME CHECKSUM TOTAL: #273 as [#5, #60, #8, #200] = hexēs (G1836): 
> {UMBRA: #273 % #41 = #27} 1) *SUCCESSIVELY* *IN* *ORDER*; 2) the next 
> following, the next in succession; 
> 
> #273 as [#4, #70, #20, #9, #40, #10, #70, #50] = dokímion (G1383): 
> {UMBRA: #274 % #41 = #28} 1) *THE* *PROVING*; 2) that by which something 
> is tried or proved, a test; 
> 
> Academia would consider such actions in being an ontic #45 - METHODOLOGY 
> of thought appropriation for #113 - ETHICAL ENGAGEMENT as undoubtedly a 
> plagiarism against the transcendent #68 - RIGHT OF OTHERS, but au 
> contraire, whilst I might engage within wordplay by the placing of a 
> sound bite into a different context which then besieges its integrity as 
> deconstructionist, it nevertheless grants me an immediate in situ access 
> to the original work as fruitful basis for further consciousness 
> invigoration. 
> 
>     #78 - ON THE VERGE (CHIANG) / NOUMENON RESONANCE FOR 19 JUNE 2023 
> as [#5, #8, #20, #40, #5] / 
> #113 as [#40, #8, #20, #40, #5] = chokmâh (H2451): {UMBRA: #73 % #41 = 
> #32} 1) wisdom; 1a) skill (in war); 1b) wisdom (in administration); 1c) 
> *SHREWDNESS*, *WISDOM*; 1d) wisdom, prudence (in religious affairs); 1e) 
> *WISDOM* (*ETHICAL* *AND* *RELIGIOUS*); 
> 
> DERRIDA himself asks "Will we be able to think, what is called thinking, 
> at one and the same time, both what is happening (we call that an event) 
> and the calculable programming of an automatic repetition (we call that 
> a machine). For that, it would be necessary in the future (but there 
> will be no future except on this condition) to think both the event and 
> the machine as two compatible or even in-dissociable concepts. Today 
> they appear to us to be antinomic." [@2] 

"Do you think you maybe didn't 'get' Foucault, either?"