Re: God no different from Santa Claus? hahaha :)
tesla sTinker <[email protected]> Sun, 07 Jun 2020 15:58:11 -0700
| Newsgroups | alt.athiesm,alt.religion.vaisnava |
|---|---|
| Organization | tcc |
| Message-ID | <[email protected]> |
stupidist dam pile of shit i ever did hear. for Santa Claus, is not imaginary. For He was a real man, and a true Catholic Saint. http://www.truecarpentry.org/tccwww/cathwww/dogma/doctrine/councils/11063bPP.htm And you can believe, God is much more than Saint Nick. On 2/14/2018 8:28 PM, Jahnu scribbled: > On Wed, 14 Feb 2018 19:20:10 +0000 (UTC), Sonny > <[email protected]> wrote: > >> So do you. That you've choose to live in a fantasy world doesn't make it >> any less true. > > Contrary to you, Sonnyboy, I live in reality, not some weird, fucked > up Mickey Mouse society in which kids are fed slices of carcasss every > morning. Good grief, is it any wonder you are such a miserable, > ignorant bastard growing up in sub-human, weird-ass culture like that? > > > Krishna says: > > Those who are seers of the truth have concluded that of the > non-existent [the material body] there is no endurance and of the > eternal [the soul] there is no change. This they have concluded by > studying the nature of both. (Bg. 2.16) > > So according to Krishna's definition, reality is that which is eternal > and unreality, or illusion, is that which is temporary. Note that > illusion does exist, but it is unreal in the sense that it's not > eternal. Someone may object - if I smash my head into a wall, the pain > I feel is very real. How can it not be real? But if seen in the light > of eternity it is not real. Illusion exists, but the reason it is not > considered real is because it is not eternal. It's like a dream. A > dream happens, but when we wake up, we understand it was not real. > Life in a material body is like that - dream-like. We'll realize that, > if not before, then at the time of death. Death will be a rude > awakening for the atheist. > > So reality and illusion is defined by time. One is eternal the other > is temporary. And if you think about it, it makes sense. Anything > seen in the light of eternity will be manifested for such a short > time, that it is as if it didn't really happen. > > Brahma, the god of creation, is said to live as long as the universe > lasts - which is calculated to be 311 trillion solar years. So if you > live for such an unfathomable length of time, then imagine what a > person's life-span on earth of, say, 80 years must look like. I don't > even live for a second from Brahma's point of view. How real would a > person be to you if he existed for only a second? Think about it. > > If you take 80 years out of 311 trillion years it is such a miniscule > portion of time, that for all practical purposes it might as well not > have happened. But then, if you take Brahma's lifespan and compare it > to eternal time, it is just as little. However long time is taken out > of eternal time, it will still amount to nothing. The duration of the > universe will make a lifespan on earth seem completely insignificant, > and the cosmic time of millions, billions, and trillions of years seem > totally inconsequential and insignificant from the point of view of > eternal time. So from the point of view of eternity, anything that is > not eternal is but an illusory glimpse. > > That's how one can understand that anything which has a beginning and > an end is illusory. Only that which is eternal is real. Now, in this > world, what is then real, someone might ask. We don't have any > experience of something that lasts forever, do we? Yes we do. The only > thing, that lasts forever is the soul - ie. consciousness. The soul is > eternal, so in the material world the only real thing is the soul, > everything else is temporary and thus illusory. > > That's why self-realization, according to Vaishnava theology, means to > realize one's eternal self beyond the temporary body and mind. Krishna > gives a brilliant argument in the Bhagavad Gita to help a thoughtful > person experience his eternal self. A person's body goes through > different stages of infancy, childhood, youth, old age and finally > death. But during all these changes of the body and the mind, the self > (the inner sense of I-feeling) or the inner observer remains constant. > That's one way we can logically understand we are eternal. > > The human life-form is unique in the sense that it allows the self to > understand its own eternality. So the purpose of human life is to > connect with the eternal self. If one is simply absorbed in the body > and its demands, one is wasting this valuable opportunity - an > opportunity that is only available in the human life-form. Eating, > sleeping, mating and defending, the soul can do in any life-form, but > only in the human form can the self connect with eternity, ie. > reality. > > Krishna says: > > Never was there a time when I did not exist, nor you, nor all these > kings; nor in the future shall any of us cease to be. (Bg 2.12) > > As the embodied soul continuously passes, in this body, from boyhood > to youth to old age, the soul similarly passes into another body at > death. A sober person is not bewildered by such a change. (Bg 2.13) > > I am never manifest to the foolish and unintelligent. For them I am > covered by My internal potency, and therefore they do not know that I > am unborn and infallible. (Bg. 7.25) > > > > > > > > > https://www.youtube.com/user/jahnudvip?feature=watch > > https://picasaweb.google.com/113672947796865733014/Jahnu > > http://www.touchtalent.com//artist/118705/jahnu-das > > http://www.youtube.com/watch?v=B46rjU_q_cM