-- ABOVE ALL WE OUGHT AT LEAST TO KNOW {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 39 - RESIDENCE: CHU (#39)}
dolf <[email protected]>
| Newsgroups | alt.christnet.calvinist,alt.christnet.christianlife,alt.christnet.evangelical,alt.christnet.theology,alt.religion |
|---|---|
| Message-ID | <[email protected]> |
-- PREMEDIATED (ADVOCATED) MEDIA AND THE CIRCUMSCRIBING OUR CENTRE OF VALUE
(c) 2022 Dolf Leendert Boek, Revision: 4 July 2022
We firstly ought to briefly comment upon the MATRIX overlay purveying a
NOUMENON / TIME REFERENCE to the date 23 SEPTEMBER 2001 as
circumscribing conception of a #451 - *PRAXIS* *OF* *RATIONALITY* (YOD
(#10 = 10 SEPTEMBER 2001), MEM (#40), TAU (#400), ALEPH (#1 - 23
SEPTEMBER 2001: #303, #257)) AND PROPOSITIONAL #450 - HRUMACHIS TEMPORAL
HEURISTIC ... #1 - PROGRESSION = #451 grounding then granting an ONTIC
[@401 / #405 - DECLENSION] idea pairing from which were able to deduce a
corresponding time / date and IDEAS {#355, #362, #390, #393, #406}
references for the AFGHAN earthquake by a contextual in chapter
insertion which was as if we had waited for it to occur given our quip
as SALO: 120 DAYS OF SODOM WAR ANALOGY that had a chronological elapse
upon 24 JUNE 2022, but yet it just happened despite ourselves and
nevertheless we had unsurprisingly made an exacting and appropriate
contingency (ie. THE *VEIL* / *NEXUS* AS 'TIME IS THE FIRE' BEING A
MANIFESTATION apokálypsis (G602) / érchomai (G2064) OR THE COMING NOTION
APPLIED TO AN #861 / #862 - parousía (G3952) ANALOGY OF THE #861 / #862
- aiṓn (G165) END OF THE AGE [Matthew 24:50, 51 - 25:1-13]) relevant to
the destructive event occurring @ 0654.36 (UTC+10) HRS on 22 JUNE 2022
in being a significant #434 - *AWAKE* from slumber phenomenon that
hadn't occurred for 20 years.
"FOR THE EARNEST EXPECTATION OF THE CREATURE WAITETH FOR THE
*MANIFESTATION*-G602 OF THE SONS OF GOD." [Romans 8:19]
YOUTUBE: "IMAGINE DRAGONS - BELIEVER (COVER BY ONE VOICE CHILDREN'S CHOIR)"
<https://www.youtube.com/watch?v=FUQheX3PSnY>
#1317 as [#1, #80, #70, #20, #1, #30, #400, #700, #5, #10] = apokálypsis
(G602): {UMBRA: #1512 % #41 = #36} 1) laying bare, making naked; 2) a
disclosure of truth, instruction; 2a) concerning things before unknown;
2b) used of events by which *THINGS* *OR* *STATES* *OR* *PERSONS*
*HITHERTO* *WITHDRAWN* *FROM* *VIEW* *ARE* *MADE* *VISIBLE* *TO* *ALL*;
3) *MANIFESTATION*, appearance;
#1782 as [#1, #80, #70, #20, #1, #30, #400, #80, #300, #800] =
apokalýptō (G601): {UMBRA: #1782 % #41 = #19} 1) to uncover, lay open
what has been *VEILED* or covered up; 1a) disclose, make bare; 2) *TO*
*MAKE* *KNOWN*, *MAKE* *MANIFEST*, *DISCLOSE* *WHAT* *BEFORE* *WAS*
*UNKNOWN*;
"THEN SHALL THE KINGDOM OF HEAVEN BE LIKENED UNTO TEN VIRGINS, WHICH
TOOK THEIR #352 - *LAMPS*, AND WENT FORTH TO MEET THE BRIDEGROOM. AND
FIVE OF THEM WERE WISE, AND FIVE WERE FOOLISH.
#352 - ADJUSTER (#44 - TALEH INTELLIGENCE; *EASTER* FROM 20 MARCH TO 21
APRIL) as [#30, #1, #40, #80, #1, #200] = lampás (G2985): {UMBRA: #352 %
#41 = #24} 1) a torch; 2) a *LAMP*, the flame of which is fed with oil;
THEY THAT WERE FOOLISH TOOK THEIR #352 - *LAMPS*, AND TOOK NO OIL WITH
THEM: BUT THE WISE TOOK OIL IN THEIR VESSELS WITH THEIR #352 - *LAMPS*.
WHILE THE BRIDEGROOM TARRIED, THEY ALL SLUMBERED AND SLEPT. AND AT
MIDNIGHT THERE WAS A CRY MADE, BEHOLD, THE BRIDEGROOM *COMETH*-G2064; GO
YE OUT TO MEET HIM." [Matthew 25:1-6]
#826 as [#5, #100, #600, #70, #40, #1, #10] = érchomai (G2064): {UMBRA:
#826 % #41 = #6} 1) to come; 1a) of persons; 1a1) to come from one place
to another, and used both of persons arriving and of those returning;
1a2) *TO* *APPEAR*, *MAKE* *ONE'S* *APPEARANCE*, *COME* *BEFORE* *THE*
*PUBLIC*; 1b) metaphor; 1b1) to come into being, arise, come forth, show
itself, find place or influence; 1b2) *BE* *ESTABLISHED*, *BECOME*
*KNOWN*, *TO* *COME* (*FALL*) *INTO* *OR* *UNTO*; 1c) to go, to follow one;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #826 % #41 = #6 - Female Superiority, Completion of Form;
I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence;
Tetra: 66 - Departure;
THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; I am not fraudulent in measures of grain.
#VIRTUE: With Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement (no. #46) means external opposition.
#POSITION: As to Watch (no. #63), it is the apparent.
#TIME: As to Darkening (no. #67), it is the indistinct.
#CANON: #182
ONTIC_OBLIGANS_182@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 52 - MEASURE: TU (#58); Ego: 46 - ENLARGEMENT: K'UO (#52),
@3: Sup: 34 - KINSHIP: CH'IN (#92); Ego: 63 - WATCH: SHIH (#115 - I
AM NOT A SLAYER OF MEN {%5}),
@4: Sup: 20 - ADVANCE: CHIN (#112); Ego: 67 - DARKENING: HUI (#182 -
I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
Male: #112; Feme: #182
} // #182
DEME / ONTIC CHECKSUM TOTAL: @86 + @168 = #254 as [#20, #1, #10, #70,
#40, #5, #50, #8, #50] = kaíō (G2545): {UMBRA: #831 % #41 = #11} 1) *TO*
*SET* *ON* *FIRE*, *LIGHT*, burning; 2) to burn, consume with fire;
#151 as [#1, #80, #70] = apó (G575): {UMBRA: #151 % #41 = #28} 1) of
separation; 1a) of local separation, after verbs of motion from a place
i.e. of departing, of fleeing, ...; 1b) of separation of a part from the
whole; 1b1) where of a whole some part is taken; 1c) *OF* *ANY* *KIND*
*OF* *SEPARATION* *OF* *ONE* *THING* *FROM* *ANOTHER* *BY* *WHICH* *THE*
*UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO* *IS* *DESTROYED*; 1d) of a
state of separation, that is of distance; 1d1) physical, of distance of
place; 1d2) *TEMPORAL*, *OF* *DISTANCE* *OF* *TIME*; 1e) of origin; 1e1)
of the place whence anything is, comes, befalls, is taken; 1e2) of
origin of a cause;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150
CHECKSUM TOTALS DEME: @146 + @177 = #323 - nâsag (H5381): *TO* *ATTAIN*
+ ONTIC: @150 = #473 as bôwʼ (H935): *ENTER* *OR* *COME* *IN*; bayith
(H1004): *HOUSE*, *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*, *TEMPLE*;
aóratos (G517): *UNSEEN*, *INVISIBLE*; génesis (G1078): *WHEEL* *OF*
*LIFE* *AS* *COURSE* [#164 / #205] *OF* *NATURE*; [James 3:6]
#1631 as [#20, #1, #30, #400, #80, #300, #800] = kalýptō (G2572):
{UMBRA: #1631 % #41 = #32} 1) to hide, *VEIL*; 1a) *TO* *HINDER* *THE*
*KNOWLEDGE* *OF* *A* *THING*;
"THEN ALL THOSE VIRGINS AROSE, AND TRIMMED THEIR #352 - *LAMPS*. AND THE
FOOLISH SAID UNTO THE WISE, GIVE US OF YOUR OIL; FOR OUR #352 - *LAMPS*
ARE GONE OUT. BUT THE WISE ANSWERED, SAYING, NOT SO; LEST THERE BE NOT
ENOUGH FOR US AND YOU: BUT GO YE RATHER TO THEM THAT SELL, AND BUY FOR
YOURSELVES. AND WHILE THEY WENT TO BUY, THE BRIDEGROOM *CAME*-G2064; AND
THEY THAT WERE READY WENT IN WITH HIM TO THE MARRIAGE: AND THE DOOR WAS
*SHUT*-G2808.
#375 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10)
as [#20, #30, #5, #10, #5, #300, #5] /
#466 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10)
as [#20, #30, #5, #10, #200, #1, #200] = kleíō (G2808): {UMBRA: #865 %
#41 = #4} 1) *TO* *SHUT*, shut up; 2) metaphor; 2a) to cause the heavens
to withhold rain; 2b) to shut up compassion so that it is like a thing
inaccessible to one, to be devoid of pity towards one; 2c) *TO*
*OBSTRUCT* *THE* *ENTRANCE* *INTO* *THE* *KINGDOM* *OF* *HEAVEN*;
#392 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* DATE 22 JUNE 2022
as [#1, #50, #70, #10, #60, #1, #200] = anoígō (G455): {UMBRA: #934 %
#41 = #32} 1) to *OPEN*;
AFTERWARD*CAME*-G2064 ALSO THE OTHER VIRGINS, SAYING, LORD, LORD,
*OPEN*-G455 TO US. BUT HE ANSWERED AND SAID, VERILY I SAY UNTO YOU, I
KNOW YOU NOT." [Matthew 25:7-12]

<https://www.youtube.com/watch?v=qjzwz6rNqLE>
STAR TREK: The NEXUS ENERGY RIBBON depicting TIME IS THE FIRE.
"The Nexus was an extra-dimensional Heaven-like realm in which one's
thoughts and desires shaped reality.
Inside the Nexus, time and space had no meaning, allowing one to visit
any time and any place that one could imagine."
"I ALSO WILL *CHOOSE* {bâchar (H977): KHŌST *EARTHQUAKE* DATE 22 JUNE
2022 [ #217]} THEIR DELUSIONS, AND WILL *BRING* {bôwʼ (H935): KHŌST
*EARTHQUAKE* DATE 22 JUNE 2022 [ #73 - COMPLETION (CH'ENG), #419,
#426], KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10) [ #65 - INNER
(NEI), #415, #426, #434]} THEIR *FEARS* {mᵉgûwrâh (H4035):
KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10) [ #254]} UPON THEM; BECAUSE
WHEN I *CALLED* {qârâʼ (H7121): KHŌST *EARTHQUAKE* DATE 22 JUNE 2022
[ #362, #406]}, NONE DID *ANSWER* {ʻânâh (H6030): KHŌST
*EARTHQUAKE* DATE 22 JUNE 2022 [ #126, #176], KHŌST *EARTHQUAKE*
@ 0654.36 (UTC+10) [ #175]}; WHEN I *SPAKE* {dâbar (H1696): KHŌST
*EARTHQUAKE* DATE 22 JUNE 2022 [ #228], KHŌST *EARTHQUAKE* @ 0654.36
(UTC+10) [ #236]}, THEY DID NOT *HEAR* {shâmaʻ (H8085): KHŌST
*EARTHQUAKE* DATE 22 JUNE 2022 [ #426], KHŌST *EARTHQUAKE* @ 0654.36
(UTC+10) [ #415, #426, #466]}: BUT THEY *DID* {ʻâsâh (H6213):
KHŌST *EARTHQUAKE* DATE 22 JUNE 2022 [ #385, #392, #400,
#426, #435], KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10) [ #375,
#377, #390, #426]} *EVIL* {raʻ (H7451): KHŌST *EARTHQUAKE*
@ 0654.36 (UTC+10) [ #305]} BEFORE MINE *EYES* {ʻayin (H5869): KHŌST
*EARTHQUAKE* DATE 22 JUNE 2022 [ #176], KHŌST *EARTHQUAKE* @ 0654.36
(UTC+10) [ #166, #187]}, AND CHOSE THAT IN WHICH I DELIGHTED
NOT." [Isaiah 66:4]
Whilst consistent with our informal research and labours as temporal
#364 x 5 + #182 = 12 SEPTEMBER 2001 + #182 days = #2184 (24 x 7 x 13
priestly service divisions) days milestone action just prior to the NEW
YORK TERRORIST event of 11 SEPTEMBER 2001, whereupon we had only
accomplished a corresponding three dimensions as metempirical (ie.
beyond or outside the field of experience) considerations being our work
in progress, in subsequently devising a nine dimensional MATHEMATICAL
TRINOMIAL NOUMENON as having a septet HOMOIOS characteristic and an
alternative to the BINOMIAL #1080 - HETEROS basis of the HYPOSTASIS.
With the eventuality of the KHŌST AFGHANISTAN *EARTHQUAKE* event it is
our pièce de résistance which is a French term, also called "plat de
résistance" that in English literally means a "piece of resistance," in
referring to the best part or feature of something, a showpiece, or
highlight.
"AND THOU, CAPERNAUM {the field of repentance; #195 - *CITY* of
comfort}, WHICH ART EXALTED UNTO HEAVEN, SHALT BE #196 - *BROUGHT*
*DOWN* TO HELL: FOR IF THE MIGHTY WORKS, WHICH HAVE BEEN DONE IN THEE,
HAD BEEN DONE IN *SODOM* {their secret; their cement}, IT WOULD HAVE
#195 - *REMAINED* UNTIL THIS DAY.
#390 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10)
as [#80, #70, #30, #10, #200] /
/ #395 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36
(UTC+10) / DATE 22 JUNE 2022 as [#80, #70, #30, #5, #10, #200] /
#195 as [#80, #70, #30, #5, #10] = pólis (G4172): {UMBRA: #390 % #41 =
#21} 1) a *CITY*; 1a) one's native city, the city in which one lives;
1b) the heavenly Jerusalem; 1b1) the abode of the blessed in heaven;
1b2) of the visible capital in the heavenly kingdom, to come down to
earth after the renovation of the world by fire; 1c) the inhabitants of
a city;
#151 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* DATE 22 JUNE 2022
as [#5, #20, #50, #70, #6] / [#1, #20, #50, #10, #70] /
#156 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10)
as [#6, #10, #20, #50, #70] /
#166 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10)
as [#5, #20, #50, #10, #70, #5, #6] /
#196 as [#50, #20, #50, #70, #6] = kânaʻ (H3665): {UMBRA: #140 % #41 =
#17} 1) to be humble, be humbled, be subdued, be *BROUGHT* *DOWN*, be
low, be under, be brought into subjection; 1a) (Niphal); 1a1) to humble
oneself; 1a2) to be humbled, be subdued; 1b) (Hiphil); 1b1) to humble;
1b2) to subdue;
#305 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10)
as [#5, #80, #5, #40, #5, #50, #70, #50] /
#195 as [#5, #80, #10, #40, #5, #50, #5] = epiménō (G1961): {UMBRA: #990
% #41 = #6} 1) to stay at or with, to tarry still, still to abide, to
continue, *REMAIN*; 1a) of tarrying in a place; 1b) to persevere,
continue; 1b1) of the thing continued in; 1b2) in the work of teaching;
1b3) of the blessing for which one keeps himself fit; 1b4) denoting the
action persisted in;

#228 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* DATE 22 JUNE 2022
as [#5, #2, #200, #1, #500] /
#209 - REVERSE TRANSCRIPTASE APPLIED ANGEL NAME [#60 - ACCUMULATION
(CHI), #10 - DEFECTIVENESS / DISTORTION (HSIEN), #9 - BRANCHING OUT
(SHU)] as [#6, #2, #200, #1] / [#2, #6, #200, #1] = bârâʼ (H1254):
{UMBRA: #203 % #41 = #39} 1) to create, shape, form; 1a) (Qal) to shape,
fashion, create (*ALWAYS* *WITH* *GOD* *AS* *SUBJECT*); 1a1) *OF*
*HEAVEN* *AND* *EARTH*; 1a2) *OF* *INDIVIDUAL* *MAN*; 1a3) of new
conditions and circumstances; 1a4) *OF* *TRANSFORMATIONS*; 1b) (Niphal)
to be created; 1b1) of heaven and earth; 1b2) of birth; 1b3) of
something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut down; 1c2) to
cut out; 1d) to be fat; 1d1) (Hiphil) to make yourselves fat;
#209 as [#5, #4, #200] = hădar (H1922): {UMBRA: #209 % #41 = #4} 1)
(Pael) *TO* *GLORIFY* (*GOD*);
#209 as [#40, #100, #9, #50, #10] / [#100, #9, #50, #10, #600] = qâṭân
(H6996): {UMBRA: #159 % #41 = #36} 1) *YOUNG*, small, insignificant,
unimportant; 1a) small; 1b) insignificant; 1c) young; 1d) unimportant;


<http://www.grapple369.com/?time:06.54>
.jackNote@zen: 3, row: 3, col: 7, nous: 23 [TIME: 06:50, SUPER: #390 -
*THE* *NAME* (*AS* *DESIGNATION* *OF* *GOD*) / #62 - Construing a Guide,
Practise Reason; I-Ching: H23 - Peeling, Disintegration, Stripping,
Splitting apart, Flaying; Tetra: 70 - SEVERANCE (KE), EGO: #337 -
*PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS* *NOUMENON*
*EXTENT* FOR 3 JULY / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - ENDEAVOUR (WU)]
#156 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10)
as [#6, #70, #40, #30, #10] /
#196 as [#70, #40, #30, #50, #6] = ʻâmâl (H5999): {UMBRA: #140 % #41 =
#17} 1) toil, trouble, labour; 1a) trouble; 1b) *TROUBLE*, *MISCHIEF*;
1c) toil, labour;
#196 as [#90, #6, #100] = tsôwq (H6695): {UMBRA: #196 % #41 = #32} 1)
constraint, distress, strait; 1a) *DISTRESS*, *ANGUISH* (fig.); 2)
pressure, distress;
#176 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* DATE 22 JUNE 2022
as [#20, #5, #20, #100, #10, #20, #1] /
/ #395 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36
(UTC+10) / DATE 22 JUNE 2022 as [#20, #100, #10, #50, #5, #10, #200] /
#466 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10)
as [#20, #5, #20, #100, #10, #300, #1, #10] /
#195 as [#20, #100, #10,
#50, #5, #10] = krínō (G2919): {UMBRA: #980 % #41 = #37} 1) to separate,
put asunder, to pick out, select, choose; 2) to approve, esteem, to
prefer; 3) to be of opinion, deem, think, to be of opinion; 4) to
determine, resolve, decree; 5) to judge; 5a) to pronounce an opinion
concerning right and wrong; 5a1) to be judged, i.e. summoned to trial
that one's case may be examined and judgment passed upon it; 5b) *TO*
*PRONOUNCE* *JUDGMENT*, *TO* *SUBJECT* *TO* *CENSURE*; 5b1) of those who
act the part of judges or arbiters in matters of common life, or pass
judgment on the deeds and words of others; 5c) to rule, govern; 5c1) to
preside over with the power of giving judicial decisions, because it was
the prerogative of kings and rulers to pass judgment; 5d) to contend
together, of warriors and combatants; 5d1) to dispute; 5d2) in a
forensic sense; i) to go to law, have suit at law;
#126 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* DATE 22 JUNE 2022
as [#1, #70, #50, #5] /
#175 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10)
as [#5, #70, #50, #10, #600] /
#176 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* DATE 22 JUNE 2022
as [#70, #50, #50, #6] /
#196 as [#6, #10, #70, #50, #50, #10] = ʻânâh (H6030): {UMBRA: #125 %
#41 = #2} 1) to answer, respond, testify, speak, shout; 1a) (Qal); 1a1)
*TO* *ANSWER*, respond to; 1a2) to testify, respond as a witness; 1b)
(Niphal); 1b1) to make answer; 1b2) to be answered, receive answer; 1c)
(Qal) to sing, utter tunefully; 1d) (Qal) to dwell;
#156 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10)
as [#6, #10, #40, #70, #30] /
#176 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* DATE 22 JUNE 2022
as [#30, #40, #70, #6, #30] /
#196 as [#40, #70, #30, #50, #6] = mâʻal (H4603): {UMBRA: #140 % #41 =
#17} 1) to act unfaithfully, act treacherously, transgress, commit a
trespass; 1a) (Qal) *TO* *ACT* *UNFAITHFULLY* *OR* *TREACHEROUSLY*; 1a1)
*AGAINST* *MAN*; 1a2) *AGAINST* *GOD*; 1a3) against devoted thing; 1a4)
against husband;
#166 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10)
as [#70, #30, #10, #6, #50] / [#70, #30, #10, #6, #700] /
#176 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* DATE 22 JUNE 2022
as [#5, #70, #30, #10, #6, #50, #5] /
#196 as [#30, #70, #30, #10, #6,
#700] = ʻelyôwn (H5945): {UMBRA: #166 % #41 = #2} 1) high, upper; 1a) of
Davidic king exalted above monarchs; 2) *HIGHEST*, *MOST* *HIGH*; 2a)
*NAME* *OF* *GOD*; 2b) of rulers, either monarchs or angel-princes;
BUT I SAY UNTO YOU, THAT IT SHALL BE MORE #196 - *TOLERABLE* FOR THE
LAND OF SODOM IN THE DAY OF #195 - *JUDGMENT*, THAN FOR THEE. AT THAT
TIME-G2540 JESUS #196 - *ANSWERED* AND SAID, I THANK THEE, O FATHER,
#196 - *LORD* *OF* *HEAVEN* *AND* *EARTH*, BECAUSE THOU HAST #195 -
*HID* THESE THINGS FROM THE WISE AND PRUDENT, AND HAST REVEALED THEM
UNTO #209 - *BABES*." [Matthew 11:23-25]
DEME: @104 + @166 = @270 - ONTIC (@102 + @168) DYNAMIC SUBSTITUTION AS
*ROOT* *TO* *MECHANISTIC* *BINARY* *PATHOS*
ONTIC: @156 + @175 = @331 - *NOUMENON* *RESONANCE* *FOR* *CRUCIFIXION*
OF JESUS ON 3 APRIL 33 AD
CHECKSUM TOTAL: @270 + @331 = @601 as [#20, #1, #10, #100, #70, #400] =
kairós (G2540): {UMBRA: #401 % #41 = #32} 1) due measure; 2) a measure
of time, a larger or smaller portion of time, hence:; 2a) *A* *FIXED*
*AND* *DEFINITE* *TIME*, *THE* *TIME* *WHEN* *THINGS* *ARE* *BROUGHT*
*TO* *CRISIS*, *THE* *DECISIVE* *EPOCH* *WAITED* *FOR*; 2b) opportune or
seasonable time; 2c) the right time; 2d) a limited period of time; 2e)
to what time brings, the state of the times, the things and events of time;
G2540@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21),
@3: Sup: 31 - PACKING: CHUANG (#72); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#31),
@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#122); Ego: 19 - FOLLOWING:
TS'UNG (#50),
@5: Sup: 39 - RESIDENCE: CHU (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 70 - SEVERANCE: KE (#120),
@6: Sup: 34 - KINSHIP: CH'IN (#195); Ego: 76 - AGGRAVATION: CHU
(#196 - I AM NOT ONE OF LOUD VOICE {%37}),
Male: #195; Feme: #196
} // #601
#151 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* DATE 22 JUNE 2022
as [#1, #70, #30, #10, #600] /
#166 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10)
as [#10, #70, #30, #10, #40, #6] /
#195 as [#50, #70, #30, #40, #5] /
#196 as [#6, #50, #70, #30, #600] / [#70, #30, #40, #50, #6] = ʻâlam
(H5956): {UMBRA: #140 % #41 = #17} 1) to conceal, *HIDE*, be hidden, be
concealed, be *SECRET*; 1a) (Qal) secret (participle); 1b) (Niphal);
1b1) to be concealed; 1b2) concealed, dissembler (participle); 1c)
(Hiphil) to conceal, hide; 1d) (Hithpael) to hide oneself;
CHECKSUM TOTAL: @161 + @196 = #357 as [#1, #50, #6, #300] = ʼĕnôwsh
(H582): {UMBRA: #357 % #41 = #29} 1) man, *MORTAL* *MAN*, person,
mankind; 1a) of an individual; 1b) men (collective); 1c) man, mankind;
YOUTUBE: "HUMAN (THE KILLERS)"
<https://www.youtube.com/watch?v=RIZdjT1472Y>
"BUT THE *MEN*-H582 OF *SODOM* {Çᵉdôm (H5467): KHŌST *EARTHQUAKE* @
0654.36 (UTC+10) [ #104]} WERE *WICKED* {raʻ (H7451): KHŌST
*EARTHQUAKE* @ 0654.36 (UTC+10) [ #305]} AND *SINNERS* {chaṭṭâʼ
(H2400): KHŌST *EARTHQUAKE* DATE 22 JUNE 2022 [ #73 - COMPLETION
(CH'ENG)]} BEFORE THE LORD *EXCEEDINGLY* {mᵉʼôd (H3966): KHŌST
*EARTHQUAKE* @ 0654.36 (UTC+10) [ #65 - INNER (NEI)]}." [Genesis 13:13]
The hypothetical proposition which we can derive from this EARTHQUAKE
case study is a metempirical (ie. beyond or outside the field of
experience) consideration that if IDENTITY has a verity which is framed
by fidelity to an EXISTENTIAL correspondence with the HYPOSTASIS and the
notional manifest of any CRISIS (eg: the Oslo, Norway terrorist attack
upon Saturday 25 JUNE 2022 by a radicalised Islamist of Iranian origin
with a history of mental illness and violence) is a symptom of it's
disassociation occurring in concord with its own grounding as #CENTRE OF
VALUE (ie. the enforcement of WILL by a stubborn #45 - METHODOLOGY in
conformity to a subjective claim of piety), that the capacity for HUMAN
REASONING (ie. #451 - châzâh (H2372): *TO* *PERCEIVE* *WITH*
*INTELLIGENCE*; TETRA: #20 as #KAF / ADVANCE (CHIN); ONTIC: #68 - RIGHTS
+ #45 - METHODOLOGY + #210 - DECIDE = #323 - nâsag (H5381): *TO*
*ATTAIN*) might similarly conform (ie. to experiential NOUMENON
clustered empirical categories that are temporally actuated) to such a
paradigm.
"BEHOLD, THOU ART CALLED A JEW (WE ARE #509 - *YAHAD* *OF* *THE*
*JEWISH* *TEMPLE* *PRIESTLY* *SERVICE* #24 x #7 x #13 = #2184
*DIVISIONS*), AND RESTEST IN THE LAW:
#41 - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW (REMEMBER THE
SABBATH)
#82 - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR PARENTS)
#123 - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT KILL)
#164 - PRINCIPLE OF MATERIALITY / PROGRESSION OF INDIVIDUAL PHENOMENON
(AVOID HETERONOMY AGAINST AUTONOMY)
#205 / #369 - PRINCIPLE OF PERSISTENCE / HUMAN DISCRIMINATING NORM
(probity: DO NOT STEAL)
#246 - Gabrîyʼêl (H1403): *AN* *ARCHANGEL* / #410 - OBLIGATING NORM
(rule based: BEAR NO FALSE WITNESS)
#287 / #451 - MANIFESTING NORM (right or privilege: DO NOT COVET)
#1883 as [#3, #10, #50, #800, #200, #20, #800] = ginṓskō (G1097):
{UMBRA: #1883 % #41 = #38} 1) to learn to know, come to know, get a
knowledge of perceive, feel; 1a) to become known; 2) *TO* *KNOW*,
*UNDERSTAND*, *PERCEIVE*, *HAVE* *KNOWLEDGE* *OF*; 2a) to understand;
2b) to know; 3) Jewish idiom for sexual intercourse between a man and a
woman; 4) to become acquainted with, to know;
G1097@{
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 13 - INCREASE: TSENG (#16); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#13),
@3: Sup: 63 - WATCH: SHIH (#79); Ego: 50 - VASTNESS / WASTING: T'ANG
(#63),
@4: Sup: 53 - ETERNITY: YUNG (#132); Ego: 71 - STOPPAGE: CHIH (#134),
@5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#142); Ego: 38 -
FULLNESS: SHENG (#172),
@6: Sup: 30 - BOLD RESOLUTION: YI (#172); Ego: 20 - ADVANCE: CHIN
(#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
@7: Sup: 20 - ADVANCE: CHIN (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 71 - STOPPAGE: CHIH (#263 - SEE KANTIAN COMMENTARY ON IDEA ),
Male: #192; Feme: #263
} // #1883
ONTIC / DEME CHECKSUM TOTAL: @192 + @192 = #384 as [#6, #2, #300, #30,
#6, #600] = shâlôwm (H7965): {UMBRA: #376 % #41 = #7} 1) completeness,
soundness, welfare, peace; 1a) completeness (in number); 1b) safety,
soundness (in body); 1c) welfare, health, prosperity; 1d) *PEACE*,
*QUIET*, *TRANQUILLITY*, *CONTENTMENT*; 1e) peace, friendship; 1e1) of
human relationships; 1e2) *WITH* *GOD* *ESPECIALLY* *IN* *COVENANT*
*RELATIONSHIP*; 1f) peace (from war); 1g) peace (as adjective);
#93 - NOUMENON RESONANCE FOR 26 JUNE 2022 as [#9, #5, #30, #8, #40,
#1] = thélēma (G2307): {UMBRA: #93 % #41 = #11} 1) what one wishes or
has determined shall be done; 1a) of the purpose of God to bless mankind
through Christ; 1b) *OF* *WHAT* *GOD* *WISHES* *TO* *BE* *DONE* *BY*
*US*; 1b1) commands, precepts; 1c) will, choice, inclination, desire,
pleasure;
G2307@{
@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
@2: Sup: 14 - PENETRATION: JUI (#23); Ego: 5 - KEEPING SMALL: SHAO
(#14),
@3: Sup: 44 - STOVE: TSAO (#67); Ego: 30 - BOLD RESOLUTION: YI (#44),
@4: Sup: 52 - MEASURE: TU (#119); Ego: 8 - OPPOSITION: KAN (#52),
@5: Sup: 11 - DIVERGENCE: CH'A (#130 - I AM NOT EVIL MINDED {%3});
Ego: 40 - LAW/MODEL: FA (#92),
@6: Sup: 12 - YOUTHFULNESS: T'UNG (#142); Ego: 1 - CENTRE: CHUNG (#93),
Male: #142; Feme: #93
} // #93
DEME CHECKSUM TOTAL: #130 as [#60, #40, #30] /
#135 - NOUMENON RESONANCE FOR 26 JUNE 2022 / *ADJUSTER* *PROTOTYPE*
*TO* #1080 - HETEROS (@1 - ATUM, @5 - SHU) THEORY OF NUMBER as [#5, #60,
#40, #30] = çemel (H5566): {UMBRA: #130 % #41 = #7} 1) *IMAGE*,
*STATUE*, *IDOL*; <-- KAABA BLACK STONE (Arabic: ٱلْحَجَرُ ٱلْأَسْوَد) OF MECA
BEING ISIS (#49 / #175) / HORUS (#100 / #505 - KABBALISTIC malkûwth
(H4438): *KINGDOM*, *REALM*) IDOLATRY
AND *MAKEST*-G2744 THY *BOAST*-G2744 OF GOD, AND *KNOWEST*-G1097 HIS
*WILL*-G2307 {"there shall be earthquakes in diverse places..." [Matthew
24:7, Mark 13:8, Luke 21:11]}, AND APPROVEST THE THINGS THAT ARE MORE
EXCELLENT, BEING INSTRUCTED OUT OF THE LAW; AND ART CONFIDENT THAT THOU
THYSELF ART A GUIDE OF THE BLIND, A LIGHT OF THEM WHICH ARE IN DARKNESS,
AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF BABES, WHICH HAST THE FORM OF
KNOWLEDGE AND OF THE TRUTH IN THE LAW." [Romans 2:17-20]
IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON IDEA @263: "To make
plans is most often a presumptuous, *BOASTFUL* {
#1143 as [#20, #1, #400, #600, #1, #70, #40, #1, #10] = kaucháomai
(G2744): {UMBRA: #1143 % #41 = #36} 1) *TO* *GLORY* (*WHETHER* *WITH*
*REASON* *OR* *WITHOUT*); 2) to glory on account of a thing; 3) to glory
in a thing;
} *MENTAL* *PREOCCUPATION*, through which one presents the appearance of
creative genius, [IDEA @263] in that one requires what one cannot
himself provide, censures what one cannot do better, and proposes what
one does not know how to #384 - *ATTAIN* oneself – though merely for a
sound plan for a general critique of *REASON*, somewhat more than might
be expected would already have been required if it were not, as is
usual, to be merely a recitation of pious wishes.
#323 - NOUMENON RESONANCE FOR 26 JUNE 2022 / ONTIC: #68 - RIGHTS +
#45 - METHODOLOGY + #210 - DECIDE as [#5, #300, #10, #3, #5] / [#10,
#300, #10, #3] /
#353 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10)
as [#50, #300, #3] / [#40, #300, #10, #3] /
/ #359 - *NOUMENON* *RESONANCE* FOR 13 JANUARY / NOUMENON
RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10) as [#6, #10, #300,
#3, #600] /
/ #364 - *NOUMENON* *RESONANCE* FOR 13 JANUARY / PENTECOST 24
MAY 33 AD as [#40, #300, #10, #3, #5, #6] /
#379 - *NOUMENON* *RESONANCE* FOR PENTECOST 24 MAY 33 AD as [#10,
#300, #10, #3, #6, #700] /
#384 - DEME / ONTIC CHECKSUM FOR #1883 - *TO* *HAVE* *UNDERSTANDING* as
[#5, #300, #10, #3, #6, #50, #10] = nâsag (H5381): {UMBRA: #353 % #41 =
#25} 1) to reach, overtake, take hold upon; 1a) (Hiphil); 1a1) to
overtake; 1a2) to reach, *ATTAIN* to, cause to reach; 1a3) to be able to
secure, reach, have enough;
But pure *REASON* is such an isolated domain, within itself so
thoroughly connected, that no part of it can be encroached upon without
disturbing all the rest, nor adjusted without having previously
determined for each part its place and its influence on the others; for,
since there is nothing outside of it that could correct our judgment
within it, the validity and use of each part depends on the relation in
which it stands to the others within *REASON* itself, and, as with the
structure of an organized body, the purpose of any member can be derived
only from the complete concept of the whole. That is why it can be said
of such a critique, that it is never trustworthy unless it is entirely
complete down to the least elements of pure *REASON*, and that in the
domain of this faculty one must determine and settle either all or
nothing." [pages 12, 13]
My difficulty is that I only have an intuitive metaphysical
philosophical perspective (ie. neither academic nor as a medical
professional) as to the ONTIC grounding of the IDEA framework and its
NOUMENON clustering being requisite for any sapient / cognitive
requirement in the informal research of CONSCIOUSNESS INSTANTIATION
within TEMPORALITY.
Despite such constraints, in having now given some comprehensive (ie.
over 100 pages) considerations to only the first 12 pages which
comprises DE ZENGOTITA's chapter on "THE CULT OF THE CHILD", we are
currently at a reprise point as being prior to his elucidation of "A
BRIEF HISTORY OF 'CHILD-CENTEREDNESS'".
Irrespective of there being any contextual relevance or indeed some
merit to his historical appraisal which is then applied against our own
assumptions (ie. which is a sapient / temporal snapshot from #861 - aiṓn
(G165) to #862 - aiṓn (G165)) as being an understanding of a SAPIENT
(#2184 - HOMOIOS) v's HYMENEAL (#1080 - HETEROS) perspective applied to
the perennial tradition, it would then be beneficial to revisit (ie. not
necessarily in order of our undertaking) the previous presumptuous
perspectives that were predicated against his academic exposé as a
conventional wisdom, namely:
a) ANY ADEQUATE AVOIDANCE OF THE IMPLICIT ESOTERIC TRAP (ie. if not then
there is no solution), WHEREBY ONE IS MERELY PROFFERING APOLOGETICS BY
#65 - DODECAHEDRON (SOME SEMINAL IMPETUS: ACT OF NATURE) AS THEN
CIRCUMSCRIBING SEMANTICS OF JUST ANOTHER PERSPECTIVE:
"....OF *MAKING* {ʻâsâh (H6213): 13 JANUARY [ #381 - *SEE* KANT'S
PROLEGOMENA IDEA]} *MANY* {râbâh (H7235): 13 JANUARY [ #273, #292
- *SEE* KANT'S PROLEGOMENA IDEA]} BOOKS *THERE* {ʼayin (H369): 13
JANUARY [ #116]} IS NO *END* {qêts (H7093): 13 JANUARY [ #226]};
AND MUCH STUDY IS A WEARINESS OF THE FLESH." [Ecclesiastes 12:12]
IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON IDEA @381: "In our
thinking age it is not to be expected but that many meritorious men
would use every good opportunity to work together toward the common
interest of an ever more enlightened *REASON*, if only there appears
some hope of thereby attaining the goal.
#240 as [#30, #70, #3, #9, #7, #70, #40, #1, #10] = logízomai (G3049):
{UMBRA: #241 % #41 = #36} 1) to reckon, count, compute, calculate, count
over; 1a) to take into account, to make an account of; 1a1) metaphor to
pass to one's account, to impute; 1a2) a thing is reckoned as or to be
something, i.e. as availing for or equivalent to something, as having
the like force and weight; 1b) to number among, reckon with; 1c) to
reckon or account; 2) to reckon inward, count up or weigh the reasons,
to deliberate; 3) *BY* *RECKONING* *UP* *ALL* *THE* *REASONS*, *TO*
*GATHER* *OR* *INFER*; 3a) *TO* *CONSIDER*, *TAKE* *INTO* *ACCOUNT*,
*WEIGH*, *MEDITATE* *ON*; 3b) *TO* *SUPPOSE*, *DEEM*, *JUDGE*; 3c) *TO*
*DETERMINE*, *PURPOSE*, *DECIDE*;
Mathematics, natural science [IDEA @381], law, the arts, even #451 -
*MORALS* {
#41 - PRINCIPLE OF EMANATION (@113 = #45 - METHODOLOGY + #68 - RIGHTS)
... #369 - PROBITY, #410 - RULE BASED, #451 - RIGHT OR PRIVILEGE
} (and so on) do not completely fill up the soul; there still remains a
space in it that is marked off for mere pure and speculative *REASON*,
and its emptiness drives us to seek out, in grotesques and trivialities,
or else in *DELUSIONS*, what seems to be occupation and amusement, but
is at bottom only distraction to drown out the troublesome call of
*REASON*, which, as befits its vocation, demands something that
satisfies it for itself, and does not merely stir it to activity on
behalf of other purposes or in the service of inclinations.
#240 as [#30, #8, #2, #200] = châbar (H2266): {UMBRA: #210 % #41 = #5}
1) to *UNITE*, join, bind together, be joined, be coupled, be in league,
heap up, have fellowship with, be compact, be a charmer; 1a) (Qal); 1a1)
to unite, be joined; 1a2) to tie magic charms, charm; 1b) (Piel); 1b1)
to unite with, make an ally of; 1b2) to unite, join, ally; 1c) (Pual);
1c1) to be allied with, be united; 1c2) to be joined together; 1d)
(Hiphil) *TO* *JOIN* *TOGETHER*, *PILE* *UP* (*WORDS*); 1e) (Hithpael)
to join oneself to, make an alliance, league together;
Therefore, for everyone who has even tried to enlarge his conception in
this way, contemplation that occupies itself only with this [knowledge]
sphere of *REASON* existing for itself has a great attraction, because
exactly in this sphere all other areas of learning and even ends must,
as I have *REASON* to suppose, join together [by an ONTIC grounding] and
#240 - *UNITE* in a whole – and, I dare say, it has a greater attraction
than any other theoretical knowledge, for which one would not readily
exchange it." [pages 131, 132]
b) PROMULGATING AN *ILLUSIONARY* ARTIFICE OF A COHESION #175 - WOMAN AND
CHILD / ICOSAHEDRON (TEMPORAL CAUSALITY: ENGENDERING NATURE) INTO AN
UNITY (#65 + #175 = #240) BY A SEMANTICS OF EXPERIENCE AS A REALITY THAT
STILL ADHERES TO A PROBLEMATIC UNDERLYING EXISTING METAPHYSICAL PARADIGM.
IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON IDEA @292: "But if I
venture to go beyond all possible experience with my concepts of space
and time – which is inevitable if I pass them off for qualities that
attach to things in themselves (for what should then prevent me [IDEA
@292] from still permitting them to hold good for the very same things,
even if my senses might now be differently framed and either suited to
them or not?) – then an important error can spring up which rests on an
*ILLUSION*, since I passed off as universally valid that which was a
condition for the intuition of things (attaching merely to my subject,
and surely valid for all objects of the senses, hence for all merely
possible experience), because I referred it to the things in themselves
and did not restrict it to conditions of experience.
Therefore, it is so greatly mistaken that my doctrine of the ideality of
space and time makes the whole sensible world a mere *ILLUSION*, that,
on the contrary, my doctrine is the only means for securing the
application to actual objects of one of the most important bodies of
cognition – namely, that which mathematics expounds a priori – and for
preventing it from being taken for nothing but mere *ILLUSION*, since
without this observation it would be quite impossible to make out
whether the intuitions of space and time, which we do not derive from
experience but which nevertheless lie a priori in our representations,
were not mere self-produced brain phantoms, to which no object at all
corresponds, at least not adequately, and therefore geometry itself a
mere *ILLUSION*, whereas we have been able to demonstrate the
incontestable validity of geometry with respect to all objects of the
sensible world for the very reason that the latter are mere
appearances." [page 43]
c) PROVIDING ANY RESOLUTION TO AN INTRINSIC CULPABILITY AS AN
ACCOUNTABILITY OF #27 - DUTIES AND #68 - RIGHTS IN MANIFESTING ANY #449
- WICKED BEHAVIOUR AS BEING ENTIRELY A SELF-*DELUDED* MISNOMERED PIOUS
NOTION PREDICATED BY A SANCTIFIED CHILD.
VATICAN LIBRARY OPENING THE ARCHIVES TO HITLER'S POPE PIUS XII ON 2
MARCH 2020

<https://collider.com/the-handmaids-tale-season-5-theories-according-to-reddit/>
[IMAGE: No angel ... June (Elisabeth Moss), in the Handmaid's Tale.
Photograph: Sophie Giraud / Hulu]
SIGN ARIES (*EASTER* FROM 20 MARCH TO 21 APRIL): TALEH (#44 - 20 APRIL
AS *HITLER'S* *BIRTHDAY*) / #34 - JUPITER MAGIC SQUARE INTELLIGENCE
NORMA OBLIGANS ABROGATION OF #SIXTH PART TEMPORAL META PROTOTYPES TO
PYTHAGOREAN #1080 - HETEROS THEORY OF NUMBER (*STRUCTURAL*
*ANTI*-*SEMITISM*)
3 14 8 19
18 9 11 6
13 4 20 7
10 17 5 12
USURPER: #3 - MIRED (HSIEN)
GUIDE: #20 - ADVANCE (CHIN)
MYSTERY: #23 - EASE (YI)
ADJUSTER: #352
LEADER: #1056
REGULATOR: #1408
GENERAL GOVERNOR: #2816
HIGH OVERSEER: 56320
#123 - JUDGEMENT SENSIBILITY (@141) / #205 - PRINCIPLE OF PERSISTENCE (@211)
<http://www.grapple369.com/?idea:352,1056,1408>
DEME @141 + @211 = #352 - ADJUSTER (#44 - TALEH INTELLIGENCE; *EASTER*
FROM 20 MARCH TO 21 APRIL) as [#40, #1, #100, #10, #1, #200] = María
(G3137): {UMBRA: #152 % #41 = #29} 0) Mary or Miriam = 'their
rebellion'; 1) *MARY* *THE* *MOTHER* *OF* *JESUS*; 2) Mary Magdalene, a
women from Magdala; 3) Mary, the sister of Lazarus and Martha; 4) Mary
of Cleophas the mother of James the less; 5) Mary the mother of John
Mark, a sister of Barnabas; 6) Mary, a Roman Christian who is greeted by
Paul in [Romans 16:6];
#352 - ADJUSTER (#44 - TALEH INTELLIGENCE; *EASTER* FROM 20 MARCH TO 21
APRIL) as [#300, #2, #700] = bên (H1121): {UMBRA: #52 % #41 = #11} 1)
son, grandson, *CHILD*, member of a group; 1a) son, male child; 1b)
grandson; 1c) children (pl. - male and female); 1d) youth, young men
(pl.); 1e) young (of animals); 1f) sons (as characterisation, i.e. sons
of injustice [for un- righteous men] or sons of God [for angels]; 1g)
people (of a nation) (pl.); 1h) of lifeless things, i.e. sparks, stars,
arrows (fig.); 1i) a member of a guild, order, class;
#352 - ADJUSTER (#44 - TALEH INTELLIGENCE; *EASTER* FROM 20 MARCH TO 21
APRIL) as [#2, #300, #20, #30] = sekel (H7922): {UMBRA: #350 % #41 =
#22} 1) *PRUDENCE*, *INSIGHT*, *UNDERSTANDING*; 1a) prudence, good
sense; 1b) insight, understanding; 1c) *CUNNING*, *CRAFT* (*BAD* *SENSE*);
#352 - ADJUSTER (#44 - TALEH INTELLIGENCE; *EASTER* FROM 20 MARCH TO 21
APRIL) as [#200, #1, #100, #20, #10, #20, #1] = sarkikós (G4559):
{UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of
flesh, i.e. under the control of the animal appetites; 1a1) governed by
mere human nature not by the Spirit of God; 1a2) having its seat in the
animal nature or aroused by the animal nature; 1a3) *HUMAN*: *WITH*
*THE* *INCLUDED* *IDEA* *OF* *DEPRAVITY*; 1b) *PERTAINING* *TO* *THE*
*FLESH*; 1b1) *TO* *THE* *BODY*: *RELATED* *TO* *BIRTH*, linage, etc;

<https://www.grapple369.com/images/Globus%20Cruciger%2033%20-%20Cross%20and%2071%20-%20Dominion.jpeg>
[IMAGE: THE NOUMENON NOTION OF SALVATOR MUNDI / GLOBUS CRUCIGER {WITHIN
THE ECCLESIASTICAL #1827 = 4 x #364 + #371 CALENDAR THE ASCENSION OF THE
LORD CAN FALL IN THE SEVEN DAY WINDOW OF BOER WAR COMMEMORATIONS AS
OCCURRED ON 28 MAY 2017 AND PENTECOST SUNDAY ON 23 MAY 2021 and 31 MAY
1998 / 2020} AND IT'S ATTEMPTED "SAVING THE WORLD" AMBUSH AS
COUNTERMAND: #38, #44, #41 - REVOKE OR CANCEL (AN ORDER) @ 1252 HOURS ON
17 SEPTEMBER 2018 EXHIBITING IRISH CATHOLIC CAUSAE COMMUNI {#45 -
EXTRUSION AGAINST THE #9 - AUTONOMOUS PRINCIPLE} OF REPUBLICAN ACTIVISM
AS MODUS OPERANDI FOR WHICH AN HISTORICAL ANALOGY IS *MITHRAISM* (circa
71 AD) AS BREEDING BULL #65 - SOLDIER CULT OF THE IMPERIUM THAT IS
OSTENSIBLY INDULGENT WITHIN ITS NATURE AS PRE-OCCUPATION TO THE
DETRIMENT OF #68 - RIGHTS]
We include details of matters presently before the courts that will have
an effect upon ROMAN CATHOLIC MARION (BLESSED MOTHER) VENERATION which
is by action of #321 - BESIEGEMENT then unlawfully #449 - ALIGNED TO MY
GRAPPLE NOUMENON PARADIGM as preceded by an instance of CATEGORY #261 -
BINOMIAL CLAMPING (and impetus of the SATOR PLOUGHMAN undertaking his
BINARY FORM OF TENET (#175 - WOMAN WITH CHILD [13 JANUARY: #339 -
ARMISTICE DAY / 10 JUNE; TEMPORAL RELATIVITY ON 8 JUNE WITH IMPROPER
POPPY WREATH] / #65 - SOLDIER AS MEMBER OF A GUILD, ORDER, CLASS @ BOER
WAR MEMORIAL) WORK against the TERNARY FIELD) being an intentioned "TIME
FOR PAYBACK" newspaper headline threat placed within the mailbox upon
the date 6 JANUARY 2017 and which is also by attribute then specifically
aligned to my INTELLECTUAL PROPERTY:
#449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to any
person or thing)
#449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
BULL 4 MAY 1493: #468])
#449 - MOURN (ʼâbal (H56): to mourn of humans)
#449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
#449 - BEGET (yâlad (H3205): day of birth; bring forth of child birth;
wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL BULL 4 MAY
1493: #41 - RESPONSE (YING); #439])
#449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
#449 - WOMB (mḗtra (G3388): the womb)
#449 - METAL PLATE (lûwach (H3871): plate of metal)
#449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
JANUARY: #432 - 21 MARCH 2013 APOLOGY])
#449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
(legal); act of deciding a case [PAPAL BULL 4 MAY 1493: #439])
#449 - CONSECRATE / SET APART (qâdash (H6942): be separate: cherished;
honour / hallow as sacred or holy: blessed [13 JANUARY: #419 - SLAUGHTER
/ GENOCIDE])
#449 - STATUES / IDOLS (sébasma (G4574): religiously honoured, an object
of worship)
#449 - EASTER 4 APRIL 2021 + 50 DAYS = PENTECOST ON 23 MAY 2021 (#1827 -
EUCHARIST / 5 YEAR CALENDAR CYCLE: 4 x #364 + #371)
#468 as [#6, #10, #40, #6, #400,
#6] = mûwth (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to
death; 1a3) to die, perish (of a nation); 1a4) *TO* *DIE* *PREMATURELY*
(*BY* *NEGLECT* *OF* *WISE* *MORAL* *CONDUCT*); 1b) (Polel) to kill, put
to death, dispatch; 1c) (Hiphil) to kill, put to
death; 1d) (Hophal); 1d1) to be killed, be put to death; i) to die
prematurely;
#439 as [#400, #20, #7, #2, #10] = kâzab (H3576): {UMBRA: #29 % #41
= #29} 1) to lie, tell a lie, be a liar, be found a liar, be in vain,
fail; 1a) (Qal) liar (participle); 1b) (Niphal) to be proven to be
lying; 1c) (Piel); 1c1) to lie, tell a lie, tell a lie with,
deceive; 1c2) to disappoint, fail; 1d) (Hiphil) *TO* *MAKE* *A* *LIAR*,
*PROVE* *TO* *BE* *A* *LIAR*;
#439 as [#6, #40, #300, #80, #8,
#5] = mishpâchâh (H4940): {UMBRA: #433 % #41 = #23} 1) clan,
family; 1a) clan; 1a1) family; 1a2) *TRIBE*; 1a3) *PEOPLE*,
*NATION*; 1b) guild; 1c) species, kind; 1d) aristocrats;
<http://www.grapple369.com/?idea:468,439,432,116>
"AND AS FOR THY NATIVITY, IN THE DAY THOU WAST BORN THY NAVEL WAS NOT
CUT, NEITHER WAST THOU WASHED IN WATER TO SUPPLE THEE; THOU WAST NOT
SALTED AT ALL, NOR SWADDLED {#449 - NAKED CHILD (châthal (H2853): enwrap
or swaddled)} AT ALL.

<http://www.grapple369.com/images/OATH%2020170608%201526%20-%201.jpg>
NOW WHEN I PASSED BY THEE, AND LOOKED UPON THEE, BEHOLD, THY TIME WAS
THE TIME OF LOVE; AND I SPREAD MY SKIRT OVER THEE, AND COVERED THY
NAKEDNESS: YEA, I SWARE UNTO THEE, AND ENTERED INTO A COVENANT WITH
THEE, SAITH THE LORD GOD, AND THOU BECAMEST MINE." [Ezekiel 16:4, 8]
#100 as [#10, #30, #4, #50, #6] / [#10, #30, #4, #6, #700] /
#105 - *NOUMENON* *RESONANCE* *FOR* *CRUCIFIXION* OF JESUS ON 3
APRIL 33 AD as [#5, #10, #30, #6, #4, #10, #600] /
#116 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#2, #10, #30, #4,
#20, #700] /
#436 - *NOUMENON* *RESONANCE* *FOR* *CRUCIFIXION* OF JESUS ON 3
APRIL 33 AD as [#2, #30, #4, #400] /
#449 as [#5, #10, #30, #4, #400] = yâlad (H3205): {UMBRA: #44 % #41 =
#3} 1) to bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1) to
bear, *BRING* *FORTH*; i) of child birth; ii) of distress (simile); iii)
*OF* *WICKED* (*BEHAVIOUR*); 1a2) to beget; 1b) (Niphal) to be born; 1c)
(Piel); 1c1) to cause or help to bring forth; 1c2) to assist or tend as
a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
(Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked
bringing forth iniquity); 1f) (Hophal) day of birth, birthday
(infinitive); 1g) (Hithpael) to declare one's birth (pedigree);
H3205@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#12),
@3: Sup: 42 - GOING TO MEET: YING (#56); Ego: 30 - BOLD RESOLUTION:
YI (#42),
@4: Sup: 46 - ENLARGEMENT: K'UO (#102 - *I* *AM* *NOT* *RAPACIOUS*
{%4}); Ego: 4 - BARRIER: HSIEN (#46),
@5: Sup: 66 - DEPARTURE: CH'U (#168 - *I* *AM* *NOT* *THE* *CAUSE*
*OF* *WEEPING* *TO* *ANY* {%26}); Ego: 20 - ADVANCE: CHIN (#66),
@6: Sup: 37 - PURITY: TS'UI (#205); Ego: 52 - MEASURE: TU (#118),
Male: #205; Feme: #118
} // #116
This is a summary of planned actions aligned to #449 - COMMUNITY EVENTS
(particularly BBQ on 25 AUGUST 2017 and MEAT IN MAILBOX on 15 NOVEMBER
2017) which by BOER WAR ANALOGIES OF COMMENCEMENT 11 OCTOBER 1899 then
further sustains a SYSTEMATIC ACTION of detriment associated with
INTELLECTUAL PROPERTY THEFT and alignment with the ECCLESIASTICAL #1827
- EUCHARIST DAYS CALENDAR:
#261 - BINOMIAL CLAMPING "TIME FOR PAYBACK" THREAT IN MAILBOX ALIGNED TO
MY INTELLECTUAL PROPERTY ON 6 JANUARY 2017
#449 - 17 MARCH 2017 AS MARION / MAGDALENE (WOMAN WITH NAKED CHILD)
STATUE INSTALLATION RELATED TO #491 - PATER FAMILIAS IMPETUS OF #808 -
GENOCIDE
#449 - 25 AUGUST 2017 BY BLOKES BIGGEST BBQ, MAILBOX DESTRUCTION AND
#125 - FALSE IMPETUS OF GROUNDS FOR ORDER IN CASE NUMBER H12143475 /
APPEAL AP-18-0794
#297 - BUDDHA STATUTE THROWN THROUGH MY KITCHEN WINDOW @ 0041 HOURS ON
11 OCTOBER 2017 AND THE NEIGHBOUR'S ALARM ACTIVATION UNATTENDED FOR 24
HOURS AS SIGNALLING TO OTHERS.
#449 - 15 NOVEMBER 2017 AS "BREEDING BULL" / #65 - SOLDIER CULT OF THE
IMPERIUM ANALOGIES BY PLACEMENT OF #419 - SLAUGHTERED MEAT IN ONE'S
MAILBOX WHEN THE SAME SEX MARRIAGE PLEBISCITE LEGISLATION CONCLUDED
#325 - EASTER SUNDAY LUNAR OCCULTATION (21 MARCH) AS TRANSITION EVENT ON
SUNDAY 21 APRIL 2019 / MAGIC SUM 5x5 = #65 - SOLDIER v's QUEEN'S
BIRTHDAY #44 - NORMA OBLIGANS #27 - DUTIES SUBSTITUTION FOR 18 - 22 APRIL
#297 - BLOKES BIGGEST BBQ ON 11 OCTOBER 2019 AS DEFERENCE GIVEN TO ROMAN
GOVERNANCE / #315 - ANZAC DAY PROTOTYPE ASSOCIATED / #333 - CENTRE
PROTOTYPE / #419 - SLAUGHTER
#449 - EASTER SUNDAY ON 4 APRIL 2021 / #241 - *TO* *BOAST*, *TO* *ACT*
*PROUDLY*; / #261 - BINOMIAL CLAMPING
#1056 as [#6, #300, #300, #10, #400, #600] = shâshâh (H8341): {UMBRA:
#605 % #41 = #31} 1) (Piel) to give the *SIXTH* *PART*, give the sixth
part of;
#1056 as [#1, #80, #70, #100, #5, #800] = aporéō (G639): {UMBRA: #1056 %
#41 = #31} 1) *TO* *BE* *WITHOUT* *RESOURCES*, to be in straits, to be
left wanting, to be embarrassed, to be in doubt, not to know which way
to turn; 2) *TO* *BE* *AT* *A* *LOSS* *WITH* *ONE'S* *SELF*, be in
doubt; 3) not to know how to decide or what to do, to be perplexed;
#1056 as [#80, #1, #100, #5, #10, #200, #5, #4, #400, #200, #1, #50] =
pareisdýnō (G3921): {UMBRA: #1650 % #41 = #10} 1) to enter secretly,
*SLIP* *IN* *STEALTHILY*; 2) to steal in;
#1056 as [#80, #30, #1, #50, #800, #40, #5, #50] = planáō (G4105):
{UMBRA: #962 % #41 = #19} 1) to cause to stray, to lead astray, lead
aside from the right way; 1a) to go astray, wander, roam about; 2)
metaphor; 2a) to lead away from the truth, to lead into error, to
deceive; 2b) to be led into error; 2c) *TO* *BE* *LED* *ASIDE* *FROM*
*THE* *PATH* *OF* *VIRTUE*, *TO* *GO* *ASTRAY*, *SIN*; 2d) *TO* *SEVER*
*OR* *FALL* *AWAY* *FROM* *THE* *TRUTH*; 2d1) *OF* *HERETICS*; 2e) *TO*
*BE* *LED* *AWAY* *INTO* *ERROR* *AND* *SIN*;
#1056 as [#20, #1, #30, #400, #80, #300, #5, #200, #9, #1, #10] =
kalýptō (G2572): {UMBRA: #1631 % #41 = #32} 1) to hide, *VEIL*; 1a) *TO*
*HINDER* *THE* *KNOWLEDGE* *OF* *A* *THING*;
#1408 as [#300, #2, #400, #6, #700] = shabbâthôwn (H7677): {UMBRA: #758
% #41 = #20} 1) *SABBATH* *OBSERVANCE*, *SABBATISM*; 1a) *OF* *WEEKLY*
*SABBATH*; 1b) day of atonement; 1c) sabbatical year; 1d) of Feast of
Trumpets; 1e) of the 1st and last days of the Feast of Tabernacles;
#1408 as [#5, #100, #40, #8, #50, #5, #400, #800] = hermēneúō (G2059):
{UMBRA: #1408 % #41 = #14} 1) to *EXPLAIN* *IN* *WORDS*, *EXPOUND*; 2)
to interpret; 2a) to translate what has been spoken or written in a
foreign tongue into the vernacular;
#1408 as [#200, #400, #7, #1, #800] = syzáō (G4800): {UMBRA: #1408 % #41
= #14} 1) to live together with one; 1a) of physical life on earth; 1b)
*TO* *LIVE* *A* *NEW* *LIFE* *IN* *UNION* *WITH* *CHRIST*, i.e.
*DEDICATED* *TO* *GOD*; <-- *SANCTIFIED* *LIFE*
#1408 as [#200, #800, #300, #8, #100] = sōtḗr (G4990): {UMBRA: #1408 %
#41 = #14} 1) *SAVIOUR*, deliverer, preserver;
YOUTUBE: "'FOR UNTO US A CHILD IS BORN' FROM HANDEL'S MESSIAH (AMERICAN
BACH SOLOISTS)"
<https://www.youtube.com/watch?v=2UGKEWJoFCc>
"FOR UNTO YOU IS *BORN* {tíktō (G5088): KHŌST *EARTHQUAKE* DATE 22 JUNE
2022 [ #385], KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10) [ #390]} THIS
DAY IN THE *CITY* {pólis (G4172): KHŌST *EARTHQUAKE* DATE 22 JUNE 2022
[ #395], KHŌST *EARTHQUAKE* @ 0654.36 (UTC+10) [ #390, #395]}
OF DAVID A *SAVIOUR*-G4990, *WHICH* {hós (G3739): KHŌST *EARTHQUAKE* @
0654.36 (UTC+10) [ #120]} IS CHRIST THE LORD." [Luke 2:11]
d) CONSIDERATION ON THE LARGELY DISCREDITED HYPOTHESIS THAT A LANGUAGE'S
VOCABULARY (AMONGST OTHER FEATURES) SHAPES OR DEFINES ITS SPEAKER'S VIEW
OF THE WORLD.
In our prudent view, DE ZENGOTITA's analogies and argument in having
recourse to the #1080 - HETEROS characteristic objects of experience
rather than to the a priority of a #2184 - HOMOGENEOUS and ONTIC
grounded sapience, manifestly fails to avoid the ESOTERIC TRAP related
to any implicit anthropological UNITY (#65 - SOLDIER (EXEMPLAR MALE) +
#175 - WOMAN WITH CHILD = #240 - COUPLED / HABITATION / REAR CHILDREN)
which we in contrast have, by a recourse to KANT's prolegomena (1783),
then illustrated with the notional conception of a BOOK as being a
knowledge sphere of REASON that is then hypothetically an interconnected
#240 - UNITY by means of an intrinsic rationality to its ONTIC grounding.
Firstly he asks "WHY THE CULT?"
And then eulogises what is entirely a sarkikós (G4559) attribution as
the mere sensual and fleshy human nature which by action of procreation
is aggrandised with an undisclosed exercise of an objective or
subjective nature of any immanent and contingent choices as to then
differentiate it from being entirely aroused by what is an animal
nature. DE ZENGOTITA has recourse to a blatant and iconised (ie.
idolatrous) distortion of reality proffered by the paradoxical (ie.
absurd and #215 - SELF CONTRADICTORY) claim "NO SOCIETY IN HISTORY HAS
EVER *SANCTIFIED* *CHILDREN* THE WAY WE DO" in then having a lack of
compulsion "TO MAKE A FACTUAL CASE." [page 41]
The Greek term σάρξ (sárx) is regarded as the seat of animalistic,
immoral desires and thoughts, such as lust and within Christianity is
considered the physical or natural order, which is in contradistinction
to the spiritual...
G4561@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 39 - RESIDENCE: CHU (#77 - COMPLIANCE (HSUN)); Ego: 1 -
CENTRE: CHUNG (#39),
@3: Sup: 58 - GATHERING IN: HSI (#135: *ADJUSTER* *PROTOTYPE* *TO*
#1080 - HETEROS (@1 - ATUM, @5 - SHU) THEORY OF NUMBER); Ego: 19 -
FOLLOWING: TS'UNG (#58),
@4: Sup: 37 - PURITY: TS'UI (#172: peçel (H6459): *IDOL*; yânaq
(H3243): *NURSING* *WOMAN*); Ego: 60 - ACCUMULATION: CHI (#118: dógma
(G1378): *DOCTRINE*; *PUBLIC* *DECREES*; lêb (H3820): *CONSCIENCE*;
*DETERMINATION* *OF* *WILL*; chôq (H2706): *ACTION* *PRESCRIBED* (*FOR*
*ONESELF*)),
Male: #172; Feme: #118
} // #361
#322 - *NOUMENON* *RESONANCE* *FOR* *CRUCIFIXION* OF JESUS ON 3
APRIL 33 AD as [#200, #1, #100, #20, #1] /
#331 - *NOUMENON* *RESONANCE* *FOR* *CRUCIFIXION* OF JESUS ON 3
APRIL 33 AD as [#200, #1, #100, #20, #10] /
#361 as [#200, #1, #100, #60] = sárx (G4561): {UMBRA: #361 % #41 = #33}
1) flesh (the soft substance of the living body, which covers the bones
and is permeated with blood) of both man and beasts; 2) the body; 2a)
the body of a man; 2b) used of natural or physical origin, generation or
relationship; 2b1) born of natural generation; 2c) *THE* *SENSUOUS*
*NATURE* *OF* *MAN*, '*THE* *ANIMAL* *NATURE*'; 2c1) *WITHOUT* *ANY*
*SUGGESTION* *OF* *DEPRAVITY*; 2c2) the animal nature with cravings
which incite to sin; 2c3) the physical nature of man as subject to
suffering; 2d) *A* *LIVING* *CREATURE* (*BECAUSE* *POSSESSED* *OF* *A*
*BODY* *OF* *FLESH*) *WHETHER* *MAN* *OR* *BEAST*; 2e) *THE* *FLESH*,
*DENOTES* *MERE* *HUMAN* *NATURE*, *THE* *EARTHLY* *NATURE* *OF* *MAN*
*APART* *FROM* *DIVINE* *INFLUENCE*, *AND* *THEREFORE* *PRONE* *TO*
*SIN* *AND* *OPPOSED* *TO* *GOD*;
Apart from rare instances of a #1408 - *SANCTIFIED* attribution applied
to a #352 - *CHILD* that are conveyed by the Gospel accounts, as
expressly given of ELIZABETH and MARY's conceptions in being faithfully
of a JEWISH piety who were "... RIGHTEOUS BEFORE GOD, WALKING IN ALL THE
#546 - *COMMANDMENTS* (ie. "OUT OF THE LAND OF EGYPT, OUT OF THE HOUSE
OF BONDAGE" [Exodus 20:2]) AND ORDINANCES OF THE LORD BLAMELESS." [Luke
1:6]
#352 - ADJUSTER FOR #34 - JUPITER MAGIC SQUARE INTELLIGENCE TALEH (#44)
as [#6, #300, #40, #6] / [#2, #300, #40, #10] /
#362 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* DATE 22 JUNE 2022
as [#2, #300, #40, #500] /
#390 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 HRS
(UTC+10) as [#30, #300, #40, #500] /
#400 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* DATE 22 JUNE 2022
as [#40, #300, #40, #500] / [#300, #40, #20, #600] /
#406 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* DATE 22 JUNE 2022
as [#6, #300, #40, #20, #600] = shêm (H8034): {UMBRA: #340 % #41 = #12}
1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE* *NAME* (*AS*
*DESIGNATION* *OF* *GOD*); 1d) memorial, monument;
#267 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 HRS
(UTC+10) as [#20, #1, #30, #5, #200, #1, #10] /
#285 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 HRS
(UTC+10) as [#20, #30, #8, #9, #8, #10, #200] /
#377 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* @ 0654.36 HRS
(UTC+10) as [#20, #1, #30, #5, #10, #300, #1, #10] /
#385 - NOUMENON RESONANCE FOR KHŌST *EARTHQUAKE* DATE 22 JUNE 2022
as [#5, #20, #30, #8, #9, #8, #300, #5] /
#1056 - LEADER FOR #34 - JUPITER MAGIC SQUARE INTELLIGENCE TALEH (#44)
as [#20, #1, #30, #5, #200, #800] = kaléō (G2564): {UMBRA: #856 % #41 =
#36} 1) to call; 1a) to call aloud, utter in a loud voice; 1b) to
invite; 2) to call i.e. to name, by name; 2a) to give a name to; 2a1) to
receive the name of, receive as a name; 2a2) to give some name to one,
call his name; 2b) *TO* *BE* *CALLED* i.e. *TO* *BEAR* *A* *NAME* *OR*
*TITLE* (*AMONG* *MEN*); 2c) to salute one by name;
There is no theological basis for any such coital attribute being
subsumed and intrinsic to PYTHAGOREAN #1080 - HETEROS (@1 - ATUM, @5 -
SHU) THEORY OF NUMBER mystery cults and furthermore the eschatological
expectation is a later bestowal upon an adolescent and sapient humanity:
"I WILL POUR OUT MY SPIRIT UPON ALL *FLESH*: sárx (G4561) AND YOUR SONS
AND YOUR DAUGHTERS SHALL PROPHESY..." [Acts 2:17]
"BUT THE *NATURAL*-G5591: MAN RECEIVETH NOT THE THINGS OF THE
*SPIRIT*-G4151:OF GOD:
#2000 as [#700, #400, #600, #10, #20, #70, #200] = psychikós (G5591):
{UMBRA: #2000 % #41 = #32} 1) of or belonging to breath; 1a) having the
nature and characteristics of the breath; 1a1) *THE* *PRINCIPAL* *OF*
*ANIMAL* *LIFE*, *WHICH* *MEN* *HAVE* *IN* *COMMON* *WITH* *THE*
*BRUTES*; 1b) governed by breath; 1b1) *THE* *SENSUOUS* *NATURE* *WITH*
*ITS* *SUBJECTION* *TO* *APPETITE* *AND* *PASSION*;
#576 as [#80, #50, #5, #400, #40, #1] = pneûma (G4151): {UMBRA: #576 %
#41 = #2} 1) the third person of the triune God, the Holy Spirit,
coequal, coeternal with the Father and the Son; 1a) sometimes referred
to in a way which emphasises his personality and character (the 'Holy'
Spirit); 1b) sometimes referred to in a way which emphasises his work
and power (the Spirit of 'Truth'); 1c) never referred to as a
depersonalised force; 2) *THE* *SPIRIT*, i.e. *THE* *VITAL* *PRINCIPAL*
*BY* *WHICH* *THE* *BODY* *IS* *ANIMATED*; 2a) *THE* *RATIONAL*
*SPIRIT*, *THE* *POWER* *BY* *WHICH* *THE* *HUMAN* *BEING* *FEELS*,
*THINKS*, *DECIDES*; 2b) the soul; 3) a spirit, i.e. *A* *SIMPLE*
*ESSENCE*, *DEVOID* *OF* *ALL* *OR* *AT* *LEAST* *ALL* *GROSSER*
*MATTER*, *AND* *POSSESSED* *OF* *THE* *POWER* *OF* *KNOWING*,
*DESIRING*, *DECIDING*, *AND* *ACTING*; 3a) a life giving spirit; 3b) a
human soul that has left the body; 3c) a spirit higher than man but
lower than God, i.e. an angel; 3c1) used of demons, or evil spirits, who
were conceived as inhabiting the bodies of men; 3c2) the spiritual
nature of Christ, higher than the highest angels and equal to God, the
divine nature of Christ; 3d) the disposition or influence which fills
and governs the soul of any one; 3d1) the efficient source of any power,
affection, emotion, desire, etc.; 3e) a movement of air (a gentle
blast); 3e1) of the wind, hence the wind itself; 3e2) breath of nostrils
or mouth;
#1906 as [#80, #50, #5, #400, #40, #1, #300, #10, #20, #800, #200] =
pneumatikōs (G4153): {UMBRA: #1906 % #41 = #20} 1) spiritually: i.e.
*BY* *THE* *AID* *OF* *THE* *HOLY* *SPIRIT*;
FOR THEY ARE FOOLISHNESS UNTO HIM: NEITHER CAN HE KNOW THEM, BECAUSE
THEY ARE *SPIRITUALLY*-G4153: DISCERNED." [1Corinthians 2:14]
As we have rightly pointed out that the attribution of *SANCTIFIED* as
being a bestowal by *CHILDREN* in their fulfilment of family
expectations is similarly a misnomered "HUMAN NATURE AROUSED BY ANIMAL
PASSIONS" notion which is advocated as an element of the *NATIONAL*
*SOCIALIST* *FAITH* (ie. FASCISM BEING A SPONTANEOUS RETURN TO THE
TRADITIONS OF ANCIENT ROME WITH IT'S SOCIETAL FOUNDATIONS ALIGNED TO THE
PYTHAGOREAN #1080 - HETEROS THEORY OF NUMBER MYSTERY CULTS) within a
REDUCTIO AD HITLERUM ON 12 MAY 1942 WITH IDEA @215: "THE REAL IDEAL IS
THAT TWO BEINGS SHOULD UNITE FOR LIFE AND THAT THEIR LOVE SHOULD BE
*SANCTIFIED* *BY* *THE* *PRESENCE* *OF* *CHILDREN*...
If it is contrary to the law of nature to insist on the maintenance of a
union in which the partners are unable to agree, it is no less wrong to
put obstacles in the way of a marriage justifiable on the grounds of
perfect reciprocal #240 - *UNITY* (ie. #65 - SOLDIER (EXEMPLAR MALE) +
#175 - WOMAN WITH CHILD = #240 - COUPLED / HABITATION / REAR CHILDREN).
My age saves me from the suspicion that I am perhaps pleading #321 -
*PRO* *DOMO*, and so I am able to invite attention to the importance of
this problem." [pages 474, 475]
And elsewhere there is a consideration that marriage as bestowed by the
STATE, is itself attributed in being august (Latin: Augustus) as meaning
"consecrated" or "venerable," which in turn is related to the Latin
augur, meaning "consecrated by augury" or "auspicious" within a further
REDUCTIO AD HITLERUM ON 12 AUGUST 1942 WITH IDEA @288: "I have never
attended a wedding which was conducted with becoming solemnity.
*MARRIAGE* *IS* *A* *HOLY* *ACT*, the binding into one of two human
beings of different sex; less moving, perhaps, for a man than for a
woman, but still a most solemn occasion." [page 626]
According to Wiktionary's contributor RICHARD SALLER, "[f]amilia was
never used to mean 'father, mother and children' in our sense of
'family' today. It did have a technical, legal usage akin to 'family',
but in common parlance most often meant 'slave staff', exclusive of the
master's family.... The usual word for 'family' in the classical period
(ie. between 8th century BC and 6th century AD) was domus, which carried
the general sense of 'household' including domestic slaves." And hence
the term #321 - *PRO* *DOMO* ("for one's own home or house; serving the
interests of a given perspective or for the benefit of a given group").

#65 - INNER (#175 - MEN WHO FATHERED CHILDREN / WOMAN GIVING BIRTH) /
H54 - *MARRIAGEABLE* *MAIDEN*, *CONVERTING* *THE* *MAIDEN*; 6 TO 10 OCTOBER
REDUCTIO AD HITLERUM ON 10 OCTOBER 1941 WITH IDEA @33: "*WAR* has
returned to its primitive form. The *WAR* of people against people is
giving place to another *WAR*—a *WAR*for the possession of the great spaces.
#135 - *ADJUSTER* *PROTOTYPE* *TO* #1080 - HETEROS (@1 - ATUM, @5 - SHU)
THEORY OF NUMBER as [#100, #5, #30] /
#175 as [#40, #100, #5, #30] = qâhâl (H6951): {UMBRA: #135 % #41 = #12}
1) assembly, company, congregation, convocation; 1a) assembly; 1a1)
*FOR* *EVIL* *COUNSEL*, *WAR* *OR* *INVASION*, *RELIGIOUS* *PURPOSES*;
1b) company (of returning exiles); 1c) congregation; 1c1) as organised body;
Originally *WAR*was nothing but a struggle for pasture-grounds. To-day
*WAR* is nothing but a struggle for the riches of nature. By virtue of
an inherent law, these riches belong to him who conquers them.
#175 as [#5, #80, #900] = pûwts (H6327): {UMBRA: #176 % #41 = #12} 1)
*TO* *SCATTER*, *BE* *DISPERSED*, *BE* *SCATTERED*; 1a) (Qal) to be
dispersed, be scattered; 1b) (Niphal); 1b1) to be scattered; 1b2) to be
spread abroad; 1c) (Hiphil) to scatter; 1d) Hithpael) scatter; 2) (Qal)
to flow, overflow; 3) to break; 3a) (Polel) to shatter; 3b) (Pilpel) to
dash to pieces;
#175 as [#6, #80, #30, #9, #10, #600] = pâlîyṭ (H6412): {UMBRA: #129 %
#41 = #6} 1) *REFUGEE*, *FUGITIVE*, escaped one;
The great *MIGRATIONS* set out from the East. With us begins the ebb,
from West to East. That's in accordance with the laws of nature. By
means of the struggle, the elites are continually renewed.
The law of selection justifies this incessant struggle, by allowing the
survival of the fittest.
*CHRISTIANITY* *IS* *A* *REBELLION* *AGAINST* *NATURAL* *LAW*, *A*
*PROTEST* *AGAINST* *NATURE*. Taken to its logical extreme, Christianity
would mean the systematic cultivation of the human failure." [page 51]
It is unsurprising then that MICHAEL NYLAN's translation with commentary
on the meaning of TETRA #65 - INNER (NEI), given within the Chinese HAN
Dynasty (206 BC to 220 AD) era literature THE CANON OF SUPREME MYSTERY
(T'AI HSUAN CHING) published by YANG HSIUNG in 4 BCE ought to focus on
the #321 - *PRO* *DOMO* and hymeneal aspect of an EXEMPLAR HUMANITY:
"Marriage, as the Changes tells us, is simultaneously end and beginning,
transitory yet eternal. Rituals (ie. #48 - RITUALS (LI)) often
acknowledge the confusion (ie. #6 - CONTRARIETY (LI)) of such
*TRANSITIONAL* *TIMES* *BY* *REVERSING* *SOME* *ASPECTS* *OF*
*CUSTOMARY* *ORDER* (eg: REDUCTIO AD HITLERUM: #175 - GREAT *MIGRATIONS*
SET OUT FROM THE EAST. WITH US BEGINS THE EBB, FROM WEST TO EAST). In
both the betrothal and nuptial ceremonies of ancient China, for example,
when the bride is introduced to the groom's house, she finds her future
husband giving precedence to her.
In all human relations (WHOSE BASIC MODEL IS HUSBAND AND WIFE), there is
a need for such periodic reversals if one wishes to establish great
harmony and productivity. The reversals begin in the Head text, which
shows yin ch'i (usually associated with what is hidden or inside) moving
into an outside (i.e., visible) position, while exhausted yang ch'i
retreats to some place out of sight. ...
APPRAISAL #1: Careful about consorts: To be chaste at first
Makes for later peace.
FATHOMING #1: Careful about his consorts
Means: He begins with women of proven worth.
Along with filial piety, female chastity was one of the main supports of
the patriarchal system in China, since a single act of infidelity could
confuse the direct line of patrilineal descent ever after. All order
requires self restraint exercised in the interests of the larger
community; therefore, good order in the household is an important first
step toward order in the community, and even toward *COSMIC* *ORDER*.
For these reasons, a woman chaste in both mind and spirit is needed for
the "inner apartments" if harmony is to prevail after marriage. If care
is taken at the start of any marriage, the end is likely to be good.
APPRAISAL #2: Depraved is his wife.
He puts her away from that Yellow Couch.
FATHOMING #2: Depravity in the inner chambers
Means: He is far from at peace in his mind.
The Yellow Couch usually refers to the imperial couch, although it may
simply be a flowery term for the conjugal bed in the inner apartments.
But yellow, of course, also signifies the central virtues of moderation
and humility, while the couch symbolizes ease and harmony, as well as
conjugal love. The principal wife ignores proper conjugal relations,
which are to be ruled by moderation, and wallows in depravity. (PERHAPS
THE TEXT HINTS AT THE OCCULT ARTS (eg: augur as diviners) POPULAR IN HAN
TIMES TO SUPPRESS RIVALS IN LOVE OR TO SECURE AN HEIR. IT IS ALSO
POSSIBLE THAT THE WOMAN HERE IS LICENTIOUS OR JEALOUS. IN EITHER CASE,
SHE IS RULED BY HER PASSIONS) Lest her behaviour infect the entire
household, the husband shuns her, thereby insuring peace in the
household. The husband is acutely aware of the distance between the
present reality and the ideal family situation. ...
APPRAISAL #5: The dragon lowers itself to the mud.
Noble men profit in taking on wives
When meeting by custom as equals.
FATHOMING #5: A dragon descends to the mud.
Meaning: Yang goes below yin.
GUIDE: #49 (7x7) giving row sum #175 - WOMAN WITH CHILD (ISIS / HORUS:
#100 / #505 - KABBALISTIC malkûwth (H4438): *KINGDOM*, *REALM*)
MYSTERY: #90 (lechem (H3899): *BREAD* / dâm (H1818): *BLOOD*; *OF*
*WINE* (fig.); / gᵉbîyaʻ (H1375): *CUP* / Yᵉhûwdîy (H3064): *JEW* / yôwm
(H3117): *DIVISION* *OF* *TIME* / kôhên (H3548): *PRIEST*-*KING*
(*MELCHIZEDEK*, *MESSIAH*)
ADJUSTER: #135 - BEGETTING OF A CHILD and its CONTRARINESS;
#135 as [#40, #40, #30, #20, #5] /
#175 - MEN WHO FATHERED CHILDREN / WOMAN GIVING BIRTH as [#40, #40, #40,
#30, #20, #5] /
#540 as [#40, #40, #30, #20, #400, #10] /
#546 as [#6, #40, #40, #30, #20, #400, #10] = mamlâkâh (H4467): {UMBRA:
#135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*, *SOVEREIGNTY*; 1a)
kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
LEADER: #405 - SANCTIFIED WOMAN v's MALE ORGAN (OSIRIS was castrated and
reassembled by ISIS)
#405 as [#5, #50, #300, #10, #600] / [#50, #300, #10, #5, #600] =
ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) *WOMAN*, *WIFE*, *FEMALE*;
1a) woman (opposite of man); 1b) wife (woman married to a man); 1c)
female (of animals); 1d) each, every (pronoun);
#405 as [#300, #80, #20, #5] = shophkâh (H8212): {UMBRA: #405 % #41 =
#36} 1) *PENIS*, urethra, male organ; 1a) as fluid duct;
REGULATOR: #540
#540 as [#6, #2, #70, #6, #50, #6, #400] = ʻâvôn (H5771): {UMBRA: #126 %
#41 = #3} 1) *PERVERSITY*, *DEPRAVITY*, iniquity, guilt or punishment of
iniquity; 1a) iniquity; 1b) guilt of iniquity, guilt (as great), guilt
(of condition); 1c) consequence of or punishment for iniquity;
The dragon, of course, may refer to the dragon ruler, the SON OF HEAVEN
who flies high above the common run of men. But the dragon is also a
symbol of the virile male at the height of his powers. As winter
(aligned with yin and the female) draws near, the soaring dragon is said
to burrow into the mud. Clearly, a concerted effort to level differences
is required for harmonious union and mutual benefit. This is true not
only for male-female relations but for those between leader and subordinate.
APPRAISAL #6: At dusk in mid-flight,
He draws in his wings.
Though he wants the palace full, He will not see his woman.
FATHOMING #6: In the yellow dusk, drawing in his wings
Means: He is unable to restrain himself.
The winged creature (possibly a dragon?) suggests any "high flyer" of
power and ambition. In the half-light of dusk, his thoughts turn
towards home. Sexual desire fills his breast; he wishes his home were
full of luscious beauties. But it is this very preoccupation with sex,
ironically enough, that prevents him from finding a suitable mate with
whom he could find true satisfaction. ...
APPRAISAL #8: Inside, not to subdue one's wife
Lays waste to home and even the state:
Wading through depths unfathomably deep.
FATHOMING #8: Women inside who are uncontrolled
Mean: These are calamities for the state.
The wife, who is "inner," should submit to her husband, who is "outer."
If the wife insists on taking her pleasures where she chooses, in utter
defiance of her husband and her sacred duty, her promiscuity spells ruin
for the family line, whether she is a commoner or a member of the royal
line. To allow her to produce illegitimate children is a
self-destructive impulse, like wading into a deep body of water. This
poem recalls a famous couplet from the Odes:
Disorder does not come down from Heaven. It is produced by the woman."
[pages 368 to 371]
In having now invested some substantial intellectual collateral in our
step by step approach to an appraisal of DE ZENGOTITA's anthropological
indulgences, we are once again affronted by his rhetorical recourse to
what upon face value appears to be a hyperbole (ie. exaggerated
statements or claims not meant to be taken literally):
"WE LEFT THE MIDDLE AGES BEHIND, AND GOOD RIDDANCE, BECAUSE WE WANTED
MORE LEVERAGE ON THE KIND OF WORLD WE LIVE IN AND THE KIND OF PEOPLE WE
WANT TO BE--THAT WAS THE WHOLE IDEA OF PROGRESS, THE WHOLE IDEA OF
MODERNITY" [page 45]
The statement is firstly contradictory to his prefacing assertion that
"millions of human beings are [inextricably] trapped [with]in realities
so restrictive, so desperate, that the possibility of applying to them
[any notion of progress let alone the whole idea of modernity as] what I
have to say in this book does not arise at all.
But the issue of the trend remains, for it is global. And so does the
issue of mediated reality in relation to the immiseration (ie. economic
impoverishment) of these millions, not as it is lived, but as it is
experienced by the rest of us, by privileged citizens of the
overdeveloped world who can choose to deal with it. Or not." [page ix]
Such comment might otherwise appear to be entirely nonsensical like his
xeno-rationalism as cognitive dissonance story applied to reflections of
his mother: "Surely you have had this experience. You are in the middle
of an every day moment, perhaps engaged in some domestic task with your
mother [who was invariably at some stage in life, your toilet
trainer]... And somehow th[e] realisation depends on the unwitting
presence of a person known so intimately... That's my mother and this is
me. So familiar, so strange.
If you say your own name to yourself at such a moment, it will seem
utterly alien. You will then understand the sacrament of baptism."
[page 44]
It is also somewhat disingenuous given his past views on the arrogance
of Catholic Churchmen valuing themselves above all others as expressed
within a HUFFPOST article dated 25 MAY 2011: "...The very idea of a
secular authority intruding on sacred precincts over which they have
presided for 2000 years. For them, that is the real issue. THE MIDDLE
AGES NEVER ENDED.
[But t]here is something deep and genuinely universal about religion,
something that goes to the core of what it means to be human--SOMETHING
THAT ESCAPES ENLIGHTENMENT CRITIQUE of [17th and 18th centuries]."
And whilst we may have misgivings about some of DE ZENGOTITA's
pontifications upon human aspirations and ideals, one thing is for sure
anything a modern adult produces for children is going to teach a lesson
of some kind--and intentionally, not because it assumes some framework
of values about children who are made to order for this project.
But beneath the surface of any educational philosophy you'll most surely
discover a political scheme [page 45, 46]
However one must accept that persons within their meta verses are at
different stages of development, where some may consist their worldview
by the semantics of modernity, or perhaps dynamically by a desire to
access news media and yet others are entirely mind encapsulated by the
continuing constructs as vestiges which survived the Middle Ages and
unless some peaceful immersive interoperability occurs, there is
invariably an iconoclasm as a battlefront.
This is no more self evident than in the decades long struggle for
women's reproductive rights that has manifested subsequent to the
availability of the first oral contraceptive for married women only
within 1960-61 and even this exclusionary scenario lasted in some
countries until 1967.
Thusly our lesson on life begins with an Australian anti-abortion
activist named PETER JAMES KNIGHT (born 1 January 1954) who on 16 JULY
2001 murdered a security guard in a Melbourne abortion clinic. KNIGHT
unexpectedly walked into the East Melbourne Fertility Clinic, a private
abortion provider, carrying a rifle and other weapons, including 16
litres (3.5 imperial gallon; 4.2 US gallon) of kerosene, three lighters,
torches, 30 gags, and a handwritten note that read "We regret to advise
that as a result of a fatal accident involving some members of staff, we
have been forced to cancel all appointments today".
KNIGHT later stated that he intended to massacre everyone in the clinic,
and attack all Melbourne abortion clinics. He developed homemade mouth
gags and door jambs to restrain all patients and staff inside a clinic
while he doused them with the kerosene. He shot 44-year-old STEPHEN
GORDON ROGERS, a security guard, in the chest, killing him. Staff and
clients overpowered him soon after. He intended to massacre the 15 staff
and 26 patients at the clinic by burning them alive. [ref: Wikipedia]
DOLF @ 0713 (AEST) HOURS ON 24 JUNE 2022 AS PRIOR TO SCOTUS OVERTURNING
ROE v's WADE DECISION OF 50 YEARS PRIOR: "WHETHER CATHOLIC OPPOSITION TO
ABORTIONS IS A STRUCTURAL PSYCHOLOGICAL PROBLEM DUE TO A DEPENDANCY ON
PYTHAGOREAN BINOMIAL #1080 - HETEROS (@1 - ATUM, @5 - SHU) v's TERNARY
HOMOIOS (ONTIC, #2184) THEORY OF NUMBER:
DEAR DOCTOR SUSIE (CLINICAL PSYCHOLOGIST),
I think that I have resolved the metaphysical / metempirical
philosophical question of particularly "CATHOLIC OPPOSITION TO ABORTIONS
IS A STRUCTURAL PSYCHOLOGICAL PROBLEM' being a systemic product of a #36
- AUTONOMOUS DELIMITER (ie. MIND: 1+2, SCIENCE: 3+4, OPINION: 5+6,
SENSE: 7+8) values, and its homogenising #45 - METHODOLOGY (eg: the #135
- BEGETTING OF A CHILD and its CONTRARINESS / #405 - SANCTIFIED WOMAN
v's MALE ORGAN being stroicheion of the cosmos) as indoctrinating
societal cultivation practices, and #71 - WORLDVIEW as consequence of
the HYPOSTASIS having a dependancy on PYTHAGOREAN BINOMIAL #1080 -
HETEROS (@1 - ATUM, @5 - SHU) v's TERNARY HOMOIOS (ONTIC, #2184) THEORY
OF NUMBER.
BINOMIAL HYPOSTASIS STRUCTURAL DETAILS AND HISTORICAL PRECEDENT
INVOLVING #321 - *PRO* *DOMO* CAUSAE COMMUNI AND HYMENEAL (MARRIAGE)
ASPECT OF AN EXEMPLAR HUMANITY CONVEYED ABOVE.
Is a consideration of human nature in having an existential relativity
to the character of hypostasis (ie. whether binomial as HETEROS or
trinomial as HOMOIOS) as paradigm for any grounding being the real
nature of reality and perspective on prerogative to an autonomous and
sapient individual right having an ageless #405 - *CONTENTION* against
the #405 - *CONDEMNATION* of religious and political hymeneal strictures
as its economy.
I also include a DEFENCE COURT / POLICE FILING submission dated 23 JUNE
2022 which will be delivered today and with an expected CONTEST HEARING
scheduled for 14 JULY 2022.
THAT SUBJECT IS: ADVICE OF POSSIBLE MENS REA (#135, #405, #540, #546,
#1080, #2184) AS STRATUM OF BINOMIAL STASIS TO PYTHAGOREAN THEORY OF
NUMBER AND ACTUS REUS BEING INTELLECTUAL PROPERTY BESIEGEMENT (#449)
WITH THE SUBJECTIVE SAINT PATRICK'S DAY UNVEILING OF CHERISHED (BLESSED)
MOTHER / NAKED CHILD STATUE AS TROJAN TO THEN EFFECT BY #48 - RITUAL
(LI) x #6 - CONTRARIETY (LI) A SUBSTITUTED ETHOS / HIJACKING THE ANZAC
2018 CENTENNIAL IN SUPPORT OF IRISH REPUBLICAN ACTIVISM (1916 - 1920)"
DOLF @ 0852 HOURS ON 27 JUNE 2022: "I WILL PUT THIS STATEMENT INTO A
PROPER TIME CONTEXT FOR YOU: That preliminary #369 MATRIX which I had
provided as a gift when I attended shortly after the shooting of a
security guard named STEVE ROGERS some 21 years ago was my work in
progress in then mathematically defining a trinomial as HOMOIOS
alternative basis to the HYPOSTASIS."
NATASHA TODOROVIC ([email protected]) @ 2255 HOURS ON 27 AUGUST
2016: "Dear Dolf, Thank you for reaching out to Chris with your thoughts
and work. Unfortunately, he passed away last year. If you go to the top
of our website on the opening page you will find a link to the memorial
comments. We lost a kind, humble, and brilliant mind. He was my husband
and business partner and a unique, one of a kind human. He is deeply
missed. Natasha"
DOLF @ 0043 HOURS ON 28 AUGUST 2016: "Yes I understand that Natasha and
I felt grieved after I sent him a message and found the memorial
information as you suggest, but he was none the less within my thoughts
and now yourself also.
BUT IN HAVING GIVEN CONSIDERATION TO A QUESTION {ie. #36 - AUTONOMOUS
DELIMITER (ie. MIND: 1+2, SCIENCE: 3+4, OPINION: 5+6, SENSE: 7+8)
values: #EIGHT <--> #NINE INTERCHANGE} HE ONCE ASKED ME AND NOW IN
HAVING AN ANSWER, I THOUGHT THAT I OUGHT TO SHARE IT REGARDLESS.
He once said of my own informal research interest: 'Those who have not
recently visited Dolf Boek's work will find much new at http://.../telos
Given the situation in Israel / Palestine and all of the religious
undercurrents in today's world, Dolf's perspective offers yet another
way to view the forces influencing human nature.'
All the best..."
DOLF @ 0852 HOURS ON 27 JUNE 2022: "THAT IN TERMS OF INFORMAL RESEARCH
MILESTONES: Whilst I had before Christopher COWAN's death (ie. given
that I had shown it to him) achieved the nine dimensional strata in
being a mathematically defined trinomial as HOMOIOS alternative basis to
the HYPOSTASIS, it was only by 8 OCTOBER 2017 that had first published
the ONTIC elements to any NOUMENON / TIME REFERENCE such as to the date
23 SEPTEMBER 2001:

With circumscribing conception of a #451 - *RATIONALITY* (YOD (#10 = 10
SEPTEMBER 2001), MEM (#40), TAU (#400), ALEPH (#1 - 23 SEPTEMBER 2001:
#303, #257)) AND PROPOSITIONAL #450 - HRUMACHIS TEMPORAL HEURISTIC ...
#1 - PROGRESSION = #451 grounding then granting an ONTIC [@401 / #405 -
DECLENSION] idea pairing from which were able to deduce a corresponding
time / date and IDEAS {#355, #362, #390, #393, #406} references for the
AFGHAN earthquake."
Therefore given such considered actions as a #27 - DUTIES commitment to
a #68 - RIGHTS undertaking which has transpired in now reaching its 22nd
year, my immediate difficulty with the Americans having expended $US2.3
trillion on the AFGHANISTAN WAR and $US1.922 trillion on the IRAQ WAR
with no resolution applied to the actual systemic problem which in our
view is the PYTHAGOREAN #1080 - HETEROS THEORY OF NUMBER.
#352 - ADJUSTER (#44 - TALEH INTELLIGENCE; *EASTER* FROM 20 MARCH TO 21
APRIL) as [#9, #100, #8, #200, #20, #5, #9, #1] = thrēskeía (G2356):
{UMBRA: #353 % #41 = #25} 1) religious worship; 1a) esp. external, that
which consists of ceremonies; 1a1) *RELIGIOUS* *DISCIPLINE*, religion;
During those 20 years of conflict that ROMAN CATHOLICS (et al)
especially who deploy the same mystical NUMBER foundations to their #352
- *RELIGIOUS* *BELIEF* with a nuance as practice of DOGMAS applied by
means of a #352 - *CUNNING* *CRAFT*, have never rendered assistance in
the #322 - *DEMOCRATIC* struggle to secure the LIFE, LIBERTY AND PURSUIT
OF HAPPINESS for its people.
#352 - ADJUSTER (#44 - TALEH INTELLIGENCE; *EASTER* FROM 20 MARCH TO 21
APRIL) as [#80, #1, #100, #1, #50, #70, #40, #9, #1] = paranomía
(G3892): {UMBRA: #353 % #41 = #25} 1) *BREACH* *OF* *LAW*,
transgression, wickedness;
Only to then have the SCOTUS in themselves being of a ROMAN CATHOLIC
disposition (cf: ALL OF THE CATHOLIC JUSTICES AND NOMINEES HAVE BEEN
MEMBERS OF THE LATIN RITE WITHIN THE CATHOLIC CHURCH, AND SPECIFICALLY
OF THE ROMAN RITE AS UNSUBSTANTIATED CLAIM by Wikipedia on SCOTUS
demographics) by cause of a disproportionate number, did on 24 JUNE 2022
through action of #1052 - *STEALTH* in their finding against established
rulings upon ABORTION, then struck at those very same foundations.
ASSOCIATE JUSTICE SAMUEL ALITO AS AUTHOR OF THE DECISION OUTLINED HIS
PHILOSOPHY IN A JANUARY 2006 HEARING BEFORE THE SENATE JUDICIARY
COMMITTEE: "A judge can't have any agenda. A judge can't have any
preferred outcome in any particular case. And a judge certainly doesn't
have a client," he said. "The judge's only obligation — and it's a
solemn obligation — is to the rule of law, and what that means is that
in every single case, the judge has to do what the law requires.
There is nothing that is more important for our REPUBLIC than the rule
of law. No person in this country, no matter how high or powerful, is
above the law, and no person in this country is beneath the law."
THE UNANIMOUS DECLARATION OF INDEPENDENCE DATED 4 JULY 1776 BY THE
THIRTEEN UNITED STATES OF AMERICA: "When in the COURSE of HUMAN EVENTS
[cf: #164 / #205 = COURSE-trochos (G5164) of NATURE-genesis (G1078) as
ONTIC],
#473 as [#3, #5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA:
#473 % #41 = #22} 1) *SOURCE*, *ORIGIN*; 1a) a book of one's lineage,
i.e. in which his ancestry or progeny are enumerated; 2) used of birth,
nativity; 3) of that which follows origin, viz. *EXISTENCE*, life; 3a)
the wheel of life [James 3:6], other explain it, the wheel of human
origin which as soon as men are born begins to run, i.e. its *COURSE*
*OF* *LIFE*;
It becomes necessary for one people to dissolve the political bands
which have connected them with another, and to assume among the powers
of the earth, the separate and equal station to which the LAWS OF NATURE
and of NATURE'S GOD entitle them:
ONTIC DESCRIPTION TO THE LAW OF GOD AND IT'S #451 - RATIONALITY
#41 - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW (REMEMBER THE
SABBATH)
#82 - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR PARENTS)
#123 - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT KILL)
*** #164 - PRINCIPLE OF MATERIALITY / PROGRESSION OF INDIVIDUAL
PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY)
*** #205 / #369 - PRINCIPLE OF PERSISTENCE / HUMAN DISCRIMINATING NORM
(probity: DO NOT STEAL)
#246 - Gabrîyʼêl (H1403): *AN* *ARCHANGEL* / #410 - OBLIGATING NORM
(rule based: BEAR NO FALSE WITNESS)
#287 / #451 - MANIFESTING NORM (right or privilege: DO NOT COVET)
A decent respect to the opinions of mankind requires that they should
declare the causes which impel them to the separation.
We hold these #940 - *TRUTHS* to be self-evident, that all men are
created equal, that they are endowed by their Creator with certain
unalienable Rights, that among these are #500 - *LIFE*, #500 -
*LIBERTY*, and the #501 - *PURSUIT* *OF* *HAPPINESS*.
TELEOLOGICAL #205 <--> #164 ONTIC INTERSECTION
FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREEWILL
ALEPH: [@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
BETH: @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL:
SHAO (#8)}
GIMEL: @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
(#11)}
DALETH: @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING
SMALL: SHAO (#16)}
HE: @186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
VAV: @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
ZAYIN: @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
CHETH: @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD
{%38}); Ego: 3 - MIRED: HSIEN (#51)}
TETH: @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
SMALL: SHAO (#56)}
YOD: @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
KAF: @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
LAMED: @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500 - *DECLARATION* *OF*
*INDEPENDENCE* 4 JULY 1776); Ego: 5 - KEEPING SMALL: SHAO (#79)}
*ANTHROPOCENTRIC* *IDENTITY* OF AUSTRALIAN COMMONWEALTH / AMERICAN
INDEPENDENCE
MEM: @84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - *DECLARATION* *OF*
*INDEPENDENCE* 4 JULY 1776); Ego: 3 - MIRED: HSIEN (#82 - TERMS OF
COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
NUN: @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL:
SHAO (#87)}
SAMECH: @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS:
SHENG (#125)} <-- SECTION III
AYIN: @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
PE: @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
TSADE: @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS:
SHENG (#216)}
QOF: @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED:
HSIEN (#219)}
RESH: @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL:
SHAO (#224)} <-- SECTION VIII
SHIN: @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
(#239)} <-- SECTION IX
TAU: @140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940 - *DECLARATION*
*OF* *INDEPENDENCE* 4 JULY 1776); Ego: 59 - MASSING: CHU (#298)}
FOR FURTHER SEE: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS
PATENT AND HYPOTHESIS ON ONTIC VARIANCE"
<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>
That to secure these rights, Governments are instituted among Men,
deriving their just powers from the consent of the governed, --That
whenever any Form of Government becomes destructive of these ends, it is
the Right of the People to alter or to abolish it, and to institute new
Government, laying its foundation on such principles and organizing its
powers in such form, as to them shall seem most likely to effect their
Safety and Happiness.
#352 - *PRUDENCE*, indeed, will dictate that Governments long
established should not be changed for light and transient causes; and
accordingly all experience hath shewn, that mankind are more disposed to
suffer, while evils are sufferable, than to right themselves by
abolishing the forms to which they are accustomed.
But when a long train of abuses and *USURPATIONS*, pursuing invariably
the same Object evinces a design to reduce them under absolute
Despotism, it is their right, it is their duty, to throw off such
Government, and to provide new Guards for their future security.
<https://www.archives.gov/founding-docs/declaration-transcript>
Thusly we have as consequence of a miraculous act of DIVINE PROVIDENCE
whereby the KHŌST, AFGHANISTAN *EARTHQUAKE* earthquake event then
occurred @ 0654.36 (UTC+10) HOURS ON 22 JUNE 2022 in having a rational
ternary number mathematical theoretical noumenon correspondence to the
earlier NEW YORK TERRORIST event of 11 SEPTEMBER 2001 by a pre-emptive
#451 - CAUSE OF INTERVENTION, thereby effects a proverbial "SEPARATION
OF THE SHEEP FROM THE GOATS" [Matthew 25:32] upon this festering PUBLIC
ISSUE of WOMEN's #321 - *PRO* *DOMO* procreational medical entitlement.
"FOR AS THE *LIGHTNING*, THAT LIGHTENETH OUT OF THE ONE PART UNDER
HEAVEN, SHINETH UNTO THE OTHER PART UNDER HEAVEN; SO SHALL ALSO THE SON
OF MAN BE IN HIS DAY.
YOUTUBE: "IMAGINE DRAGONS (THUNDER)"
<https://www.youtube.com/watch?v=fKopy74weus>
#352 - ADJUSTER (#44 - TALEH INTELLIGENCE; *EASTER* FROM 20 MARCH TO 21
APRIL) as [#2, #200, #100, #10, #600] = bârâq (H1300): {UMBRA: #302 %
#41 = #15} 1) *LIGHTNING*; 1a) lightnings, lightning flashes; 1b) of
flashing arrow-head (fig.);
BUT FIRST MUST HE SUFFER MANY THINGS, AND BE REJECTED OF THIS
GENERATION." [Luke 17:24-25]
Whilst we may consider that DE ZENGOTITA is not a PRINCEPS ACADEMIA
("head of the academic sect"), he nevertheless deftly conveys a
historical perspective: "What we are calling the flattery of
representation goes way back, back to the printing press.
Writing is the medium through which the modern enterprise was launched,
after all. Literacy is associated, not just with puritanical #540 -
*GUILT* tripping, but with the very idea of self-knowledge and self
government." [Page 47]
But in doing so conceals a patrician conceit which is the notion derived
from the Latin PATRICIUS, associated with PATRĒS CŌNSCRĪPTĪ ("Roman
senators", literally: fathers and elect) and their being "First Among
Equals" in exercising POTESTATE CIVITATIS ("The Power of The State").
The phrase "first among equals" is borrowed as a word-for-word
translation of the Latin: "PRIMUS INTER PARES":
- (idiomatic) A person or position that is formally of equal rank to
others in a group, but nonetheless takes a leading role within that group.
- The Orthodox Church before the West-East schism considered the bishop
of Rome to have been a first among equals.
"SO THE LAST SHALL BE FIRST, AND THE FIRST LAST: FOR MANY BE CALLED, BUT
FEW CHOSEN-eklektos (G1588): the best of its kind or class, excellence
preeminent." [Matthew 20:16]
Historically, the PRINCEPS SENATUS of the Roman Senate was such a "first
among equals" figure and initially bore only the distinction that he was
allowed to speak first during debate. Also, Constantine the Great was
given the role of primus inter pares. [ref: Wiktionary, Wikipedia]
In that DE ZENGOTITA doesn't really talk about the plebeians as rights
of citizenship being their common misconceptions of the world.
By some historical accounts it was only after 1820 that about 15-20% of
the world's population were able to read in being analphabets [from Late
Latin analphabetus ("unable to read and write; illiterate"), from
Ancient Greek ἀναλφάβητος (analphábētos, "illiterate")]. Then there is
the point of being able to read fluently as a sensory intuition. To
cognize and rightly judge the concepts conveyed within a book like the
Bible, needs substantial training which is then aided by access to other
informational sources such as books.
[α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ν, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS / WASTING:
T'ANG (#51)}
α, {@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 -
CENTRE: CHUNG (#52)}
λ, {@4: Sup: 1 - CENTRE: CHUNG (#105); Ego: 30 - BOLD RESOLUTION: YI (#82)}
φ, {@5: Sup: 15 - REACH: TA (#120); Ego: 14 - PENETRATION: JUI (#96)}
α, {@6: Sup: 16 - CONTACT: CHIAO (#136); Ego: 1 - CENTRE: CHUNG (#97)}
β, {@7: Sup: 18 - WAITING: HSI (#154); Ego: 2 - FULL CIRCLE: CHOU (#99)}
η, {@8: Sup: 26 - ENDEAVOUR: WU (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 8 - OPPOSITION: KAN (#107)}
τ, {@9: Sup: 2 - FULL CIRCLE: CHOU (#182 - I AM NOT FRAUDULENT IN
MEASURES OF GRAIN {%6}); Ego: 57 - GUARDEDNESS: SHOU (#164)}
ο, {@10: Sup: 72 - HARDNESS: CHIEN (#254); Ego: 70 - SEVERANCE: KE (#234)}
ς] {@11: Sup: 29 - DECISIVENESS: TUAN (#283: SEE KANT'S IDEA
COMMENTARY); Ego: 38 - FULLNESS: SHENG (#272 SEE KANT'S IDEA COMMENTARY)}
ONTIC CHECKSUM @104 + @180 + @182 = #446 as [#6, #30, #300, #40, #70] /
[#30, #300, #40, #6, #70] /
#410 - IDEA FROM LUTHER'S HERE I STAND SPEECH as [#300, #40, #70] /
#415 - NOUMENON RESONANCE FOR 18 APRIL 1521 / IDEA FROM LUTHER'S
HERE I STAND SPEECH as [#5, #300, #40, #70] / [#300, #40, #70, #5] /
#418 - NOUMENON RESONANCE FOR 18 APRIL 1521 as [#2, #300, #40, #70,
#6] /
#425 - NOUMENON RESONANCE FOR 18 APRIL 1521 as [#5, #300, #40, #10,
#70] /
#426 - NOUMENON RESONANCE FOR 18 APRIL 1521 as [#10, #300, #40,
#70, #6] / [#6, #10, #300, #40, #70] /
#437 - NOUMENON RESONANCE FOR 18 APRIL 1521 as [#6, #5, #300, #40,
#10, #70, #6] /
#440 - NOUMENON RESONANCE FOR 18 APRIL 1521 as [#30, #300, #40,
#70] / [#20, #300, #40, #70, #10] = shâmaʻ (H8085): {UMBRA: #410 % #41 =
#41} 1) to hear, listen to, obey; 1a) (Qal); 1a1) to hear (perceive by
ear); 1a2) to hear of or concerning; 1a3) to hear (have power to hear);
1a4) to hear with attention or interest, listen to; 1a5) *TO*
*UNDERSTAND* (*LANGUAGE*); 1a6) to hear (of judicial cases); 1a7) to
listen, give heed; i) to consent, agree; ii) to grant request; 1a8) to
listen to, yield to; 1a9) to obey, be obedient; 1b) (Niphal); 1b1) to be
heard (of voice or sound); 1b2) to be heard of; 1b3) to be regarded, be
obeyed; 1c) (Piel) to cause to hear, call to hear, summon; 1d) (Hiphil);
1d1) to cause to hear, tell, proclaim, utter a sound; 1d2) to sound
aloud (musical term); 1d3) to make proclamation, summon; 1d4) to cause
to be heard; 1e) *SOUND*;
IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON IDEA @283: "Therefore
it is only by means of the form of sensory intuition that we can intuit
things a priori, though by this means we can cognize objects only as
they appear to us (to our senses), not as they may be in themselves; and
this supposition is utterly necessary, if synthetic propositions a
priori are to be granted as possible, or, in case they are actually
encountered, if their possibility is to be conceived and determined in
advance.
Now space and time are the intuitions upon which pure mathematics bases
all its cognitions and judgments, which come forward as at once
apodeictic and necessary; for mathematics must first exhibit all of its
concepts in intuition – and pure mathematics in pure intuition – that
is, it must first construct them, failing which (since mathematics
cannot proceed analytically, namely, through the analysis of concepts,
but only synthetically) it is impossible for it to advance a step, that
is, as long as it lacks pure intuition, in which alone the material for
synthetic judgments a priori can be given." [Pages 34, 35]
Such concurs with DE ZENGOTITA's observation of the idea that "reading
and writing, by their nature, turn the mind inward, cultivate habits or
rational reflection, encourage the imagination, the inner life in
general--thus giving birth to a self in the modern self." [Page 47]
IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON IDEA @272: "The
essential feature of pure mathematical cognition, differentiating it
from all other a priori cognition, is that it must throughout proceed
not from concepts, but always and only through the construction of
concepts (Critique, p. 713). Because pure mathematical cognition, in its
propositions, must therefore go beyond the concept to that which is
contained in the intuition corresponding to it, its propositions can and
must never arise through the analysis of concepts, i.e., analytically,
and so are one and all synthetic.
I cannot, however, refrain from noting the damage that neglect of this
otherwise seemingly insignificant and unimportant observation has
brought upon philosophy." [Page 20]
DESCARTES (31 MARCH 1596 to 11 FEBRUARY 1650) himself, for that matter
as DE ZENGOTITA asserts, realising that only thing he could be sure of
was his own existence as the subject of his own experiences--his #842 -
*SELF* within the MATRIX--and then telling us about it, in tones of
personal intimacy unprecedented in philosophical writing, tones that so
obviously address the inner life of the anonymous reader, that address
you, the subject of all addresses.
Robinson Crusoe Syndrome is a term coined by ROBERT P. MARZEC in his
2002 article and it refers to the main character as the being's
relationship with the island which is a site of instability, that stands
in opposition to the necessary establishment of his true #842 - *SELF*.
#440 - NOUMENON RESONANCE FOR 18 APRIL 1521 as [#50, #80, #300, #10] /
#448 - NOUMENON RESONANCE FOR 18 APRIL 1521 as [#6, #2, #50, #80,
#300, #10] /
#842 - IDEA FROM LUTHER'S HERE I STAND SPEECH as [#6, #50, #80, #300,
#6, #400] = nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) *SOUL*,
*SELF*, life, creature, person, appetite, mind, living being, desire,
emotion, passion; 1a) that which breathes, the breathing substance or
being, soul, the inner being of man; 1b) living being; 1c) living being
(with life in the blood); 1d) *THE* *MAN* *HIMSELF*, *SELF*, *PERSON*
*OR* *INDIVIDUAL*; 1e) seat of the appetites; 1f) seat of emotions and
passions; 1g) activity of mind; 1g1) dubious; 1h) activity of the will;
1h1) dubious; 1i) *ACTIVITY* *OF* *THE* *CHARACTER*; 1i1) dubious;
Acres of academic prose are devoted to such icons of modernity because
they represent the emergence of the modern individual. [Page 47]
Then there is the point of being able to read, since the eyeglass was
not invented and available for the privileged until 1313 AD. They cost
money of course and for which for the rest of us, you may need to work.
Given the nature of any workload there would likely be no time for any
plebeian to read. In the 1800s, most Victorians worked up to 14 hours a
day, six days a week, on a piece rate. There was no sick leave, no
holiday leave and employers could sack employees at any time, without
giving a reason.
The 8-hour-day was a campaign by the labour movement that occurred in
the 1850s and brought about a revolution in workers rights. Labour Day
is Victoria's forgotten public holiday held on the second Monday in
March (ie. other States do vary the date). The significance of the
events it commemorates was the 8-hour-day working day may have faded
from public memory. Which is a great shame because Labour Day celebrates
a homegrown achievement that is one of Melbourne's greatest
contributions to humanity.
It comes from a glorious predominantly Victorian era as post industrial
revolution age between 1850 to around 1910 when Australia led the world
in the advancement of human rights and democratic principles. [@1]
And so it was that once the petroleum lamp was contemporaneously
introduced around 1850s, that book sales and publishing also made a
substantial leap when people were suddenly able to read within the
evening. The obvious conclusion in now having sufficient light to read
by, is that at the time prior, a majority of people had to work all day
and houses could not be adequately lit.
Most certainly mankind's emergence from the Dark Ages started in 1440 AD
with Johannes Guttenberg's invention of the printing press when it
become feasible for the written word to be reproduced faster than a
person could write a new copy. The first copy of the bible was printed
by 1455 AD. Even so there was of course, still the problem of having it
translated into the vernacular and by that I don't mean koine Greek.
Because it was still more practical to have it read by the educated,
whether within Latin, Greek or Hebrew and with their pretension of
honesty, then tell you about it.
Where the unprecedented rise in printed output as a stage of human
development had enabled translated bibles to become increasingly
available and also affordable. But it was not until the dawning of the
nineteenth century, did then the price of a bible reach a sufficiently
inexpensive level that it was truly accessible to the common man where a
#842 - *SELF* that didn't need the intervention of priests and #48 -
RITUALS (LI) whether by #6 - CONTRARIETY (LI) or not, to then connect
him to God because his soul had direct access, by way of scripture--call
them a PROTESTANT [Page 47] where by cause of reason as disconcertion
towards the contrariety, faith then contends against error or heresies
in that it judges and proves intentions, spirits and doctrines.
#440 - NOUMENON RESONANCE FOR 18 APRIL 1521 as [#400, #5, #30, #5] /
#446 - ONTIC GROUNDING CONCEPT shâmaʻ (H8085): *TO* *UNDERSTAND*
(*LANGUAGE*) as [#6, #400, #5, #30, #5] = tᵉhillâh (H8416): {UMBRA: #440
% #41 = #30} 1) praise, *SONG* *OR* *HYMN* *OF* *PRAISE*; 1a) praise,
adoration, thanksgiving (paid to God); 1b) act of general or public
praise; 1c) praise-song (as title); 1d) praise (demanded by qualities or
deeds or attributes of God); 1e) renown, fame, glory; 1e1) of Damascus,
God; 1e2) object of praise, possessor of renown (fig);
YOUTUBE: "THE SOUND OF SILENCE (COVER BY DAN VASC 23 FEBRUARY 2020)"
<https://www.youtube.com/watch?v=ngL8GXN6AvE>
So for most of the Christian era the common man's experience of belief
was centred upon a church dictatorship (ie. slaughtering opposition with
a fervour of Roman barbarism), it's artifice of dogmas, the privilege of
sacraments, hymns or prayers and not upon any personal reading of the
Bible in the realisation of MARTIN LUTHER's righteousness by faith
steadfastly anchored within sola scriptura and guided by a conviction of
personal conscience.
It is then necessary for ourselves to more dramatically cohere the "man
in the moment" as the various anthropological experiences otherwise
insubstantially here conveyed by DE ZENGOTITA through means of an
exemplar which is manifested in utilising our REVERSE TRANSCRIPTASE
METHOD to then obtain the boundary of the MIND as CONSCIOUSNESS / SOUL
determination. We show here the NOUMENON / TEMPORAL resonance
irrespective of the reality that the Julian calendar had a lack of
congruence until 1582 with the GREGORIAN REFORMS and the basis for an
existential dissonance which is normally described as a particular
dimension of inauthenticity found at the intersection of existential
#440 - *GUILT* and #426 - *REGRET*.
#425 - NOUMENON RESONANCE FOR 18 APRIL 1521 as [#5, #300, #80, #10,
#30] /
#426 - NOUMENON RESONANCE FOR 18 APRIL 1521 as [#6, #10, #300, #80,
#30] / [#10, #300, #80, #30, #6] /
#410 - IDEA FROM LUTHER'S HERE I STAND SPEECH as [#300, #80, #30] =
shâphêl (H8213): {UMBRA: #410 % #41 = #41} 1) to be or become low, sink,
be humbled, be abased; 1a) (Qal) to be or become low; 1b) (Hiphil); 1b1)
to lay or bring low, humiliate; 1b2) to set in a lower place, *SHOW*
*ABASEMENT*; 1b3) to make low, sit down;
#121 - NOUMENON RESONANCE FOR 18 APRIL 1521 as [#1, #80, #10, #30] /
#172 - NOUMENON RESONANCE FOR 18 APRIL 1521 as [#6, #50, #80, #30,
#6] /
#426 - NOUMENON RESONANCE FOR 18 APRIL 1521 as [#300, #10, #80, #6,
#30] = nâphal (H5307): {UMBRA: #160 % #41 = #37} 1) to fall, lie, be
cast down, fail; 1a) (Qal); 1a1) to fall; 1a2) to fall (of violent
death); 1a3) to fall prostrate, prostrate oneself before; 1a4) to fall
upon, attack, desert, fall away to , go away to, fall into the hand of;
1a5) to fall short, fail, fall out, turn out, result; 1a6) *TO*
*SETTLE*, *WASTE* *AWAY*, *BE* *OFFERED*, *BE* *INFERIOR* *TO*; 1a7) to
lie, lie prostrate; 1b) (Hiphil); 1b1) to cause to fall, fell, throw
down, knock out, lay prostrate; 1b2) to overthrow; 1b3) to make the lot
fall, assign by lot, apportion by lot; 1b4) to let drop, cause to fail
(fig.); 1b5) to cause to fall; 1c) (Hithpael); 1c1) to throw or
prostrate oneself, throw oneself upon; 1c2) to lie prostrate, prostrate
oneself; 1d) (Pilel) to fall;
#33 - *CLOSENESS* (MI) / NOUMENON RESONANCE FOR 18 APRIL 1521 as
[#5, #8, #9, #10, #1] /
#418 - NOUMENON RESONANCE FOR 18 APRIL 1521 as [#400, #8, #9, #1] /
#440 - NOUMENON RESONANCE FOR 18 APRIL 1521 as [#6, #10, #400, #8,
#9, #1, #6] = châṭâʼ (H2398): {UMBRA: #18 % #41 = #18} 1) to sin, miss,
miss the way, go wrong, *INCUR* *GUILT*, forfeit, *PURIFY* *FROM*
*UNCLEANNESS*; 1a) (Qal); 1a1) to miss; 1a2) to sin, miss the goal or
path of right and duty; 1a3) to *INCUR* *GUILT*, incur penalty by sin,
forfeit; 1b) (Piel); 1b1) to bear loss; 1b2) to make a sin-offering;
1b3) to purify from sin; 1b4) to purify from uncleanness; 1c) (Hiphil);
1c1) to miss the mark; 1c2) to induce to sin, cause to sin; 1c3) *TO*
*BRING* *INTO* *GUILT* *OR* *CONDEMNATION* *OR* *PUNISHMENT*; 1d)
(Hithpael); 1d1) to miss oneself, lose oneself, wander from the way;
1d2) to purify oneself from uncleanness;
To illustrate this dissonance capability as a CATEGORY OF UNDERSTANDING
having its basis within IDEA / TEMPORAL RESONANCE (#426 - *SHOW*
*ABASEMENT* (REGRET); *FALLEN* *COUNTENANCE*; *FALL* *ON* *THIER*
*FACES* / #440 - *GUILT*: *REGULATOR*: #540 *PROTOTYPE* *TO* #1080 -
HETEROS (@1 - ATUM, @5 - SHU) THEORY OF NUMBER)) we introduce the
entirely alien notion (ie. LUTHER IS A MONK AND IT IS AN EXCLUSIVE MALE
DOMAIN) of the #390 - *WOMAN* being a JEWISH Kabbalistic concept of the
Shekhinah as God's omniscient presence as a deity who knows everything
and can be and act everywhere, simultaneously.
#240 - NOUMENON RESONANCE FOR 18 APRIL 1521 as [#8, #3, #5, #10,
#200, #9, #5] /
#842 - IDEA FROM LUTHER'S HERE I STAND SPEECH as [#8, #3, #70, #400,
#50, #300, #1, #10] = hēgéomai (G2233): {UMBRA: #137 % #41 = #14} 1) to
lead; 1a) to go before; 1b) to be a leader; 1b1) to rule, command; 1b2)
to have authority over; 1b3) a prince, of regal power, governor,
viceroy, chief, *LEADING* *AS* *RESPECTS* *INFLUENCE*, *CONTROLLING*
*IN* *COUNSEL*, *OVERSEERS* *OR* *LEADERS* *OF* *THE* *CHURCHES*; 1b4)
used of any kind of leader, chief, commander; 1b5) the leader in speech,
chief, spokesman; 1c) to consider, deem, account, think;
MARTIN LUTHER's (1483-1546) speech made on 18 APRIL 1521 at the Diet of
Worms (also known as the Here I Stand Speech) as a tribunal convened by
Charles V, Holy Roman Emperor (r. 1519-1556) is considered one of the
greatest pieces of oratory in world history. It was given in response to
the council's questions on whether LUTHER would stand by his doctrine or
recant. His refusal to recant is a classic defence of personal freedom.

<https://reporter.lcms.org/2021/synod-to-celebrate-here-i-stand-sunday-in-april/>
[IMAGE: Luther at the Diet of Worms / Anton Werner (Public Domain)]
#459 - IDEA FROM LUTHER'S HERE I STAND SPEECH as [#2, #1, #200, #10,
#30, #5, #10, #1, #200] = basileía (G932): {UMBRA: #259 % #41 = #13} 1)
*ROYAL* *POWER*, *KINGSHIP*, *DOMINION*, *RULE*; 1a) not to be confused
with an actual kingdom but rather the right or authority to rule over a
kingdom; 1b) of the royal power of Jesus as the triumphant Messiah; 1c)
of the royal power and dignity conferred on Christians in the Messiah's
kingdom; 2) a kingdom, the territory subject to the rule of a king; 3)
used in the N.T. to refer to the reign of the Messiah;
#619 - IDEA FROM LUTHER'S HERE I STAND SPEECH as [#400, #80, #5, #4, #5,
#10, #60, #5, #50] = hypodeíknymi (G5263): {UMBRA: #1089 % #41 = #23} 1)
to show by placing under (i.e. before) the eyes; 2) *TO* *SHOW* *BY*
*WORDS* *AND* *ARGUMENTS*, i.e. to teach; 3) to show by make known
future things;
WHICH IN PART READS: "SINCE YOUR MOST SERENE MAJESTY AND YOUR HIGHNESSES
REQUIRE OF ME A SIMPLE, CLEAR, AND DIRECT ANSWER, I WILL GIVE ONE, AND
IT IS THIS: I CANNOT *SUBMIT* *MY* *FAITH* EITHER TO THE POPE OR TO THE
COUNCIL, BECAUSE IT IS CLEAR THAT THEY HAVE FALLEN INTO #723 - *ERROR*
AND EVEN INTO INCONSISTENCY WITH THEMSELVES. IF, THEN, I AM NOT
*CONVINCED* *BY* *PROOF* *FROM* *HOLY* *SCRIPTURE*, {@10: Sup: 5 -
KEEPING SMALL: SHAO (#390: *BIBLE* *LEXICON* / *TEXTUAL* *REFERENCES*);
Ego: 67 - DARKENING: HUI (#415: *BIBLE* *LEXICON* / *TEXTUAL*
*REFERENCES*)}
OR BY *COGENT* *REASONS*, {@11: Sup: 20 - ADVANCE: CHIN (#410: *BIBLE*
*LEXICON* / *TEXTUAL* *REFERENCES*); Ego: 44 - STOVE: TSAO (#459:
*BIBLE* *LEXICON* / *TEXTUAL* *REFERENCES*)}
IF I AM NOT SATISFIED BY THE VERY TEXT I HAVE CITED, AND IF MY
*JUDGMENT* *IS* *NOT* IN THIS WAY BROUGHT INTO SUBJECTION TO GOD'S WORD,
I NEITHER CAN NOR WILL RETRACT ANYTHING; FOR IT CANNOT BE EITHER SAFE OR
HONEST FOR A CHRISTIAN TO SPEAK AGAINST HIS *CONSCIENCE*.
HERE I *STAND*. {@16: Sup: 54 - UNITY: K'UN (#619: *BIBLE* *LEXICON* /
*TEXTUAL* *REFERENCES*); Ego: 67 - DARKENING: HUI (#723: *BIBLE*
*LEXICON* / *TEXTUAL* *REFERENCES*)}
I CANNOT DO OTHERWISE. {@17: Sup: 16 - CONTACT: CHIAO (#635: SEE
*ANTHROPOCENTRIC* [#205 <--> #164] *SINGULARITY* AND SECTION V TO
LETTERS PATENT); Ego: 37 - PURITY: TS'UI (#760: *BIBLE* *LEXICON* /
*TEXTUAL* *REFERENCES*)}
*GOD* *HELP* ME. {@18: Sup: 74 - CLOSURE: CHIH (#709: *BIBLE* *LEXICON*
/ *TEXTUAL* *REFERENCES*); Ego: 67 - DARKENING: HUI (#827: *TO* *SET*
*FREE*)}
AMEN." {@19: Sup: 59 - MASSING: CHU (#768: *BIBLE* *LEXICON* / *TEXTUAL*
*REFERENCES*); Ego: 15 - REACH: TA (#842: *BIBLE* *LEXICON* / *TEXTUAL*
*REFERENCES*)}
#390 - IDEA FROM LUTHER'S HERE I STAND SPEECH as [#40, #60, #80, #200,
#10] = çêpher (H5612): {UMBRA: #340 % #41 = #12} 1) *BOOK*; 2) missive,
document, writing, book; 2a) missive; 2a1) letter (of instruction),
written order, commission, request, written decree; 2b) legal document,
certificate of divorce, deed of purchase, indictment, sign; 2c) book,
scroll; 2c1) book of prophecies; 2c2) genealogical register; 2c3)
law-book; 2c4) book (of poems); 2c5) book (of kings); 2c6) *BOOKS* *OF*
*THE* *CANON*, *SCRIPTURE*; 2c7) record book (of God); 2d)
book-learning, writing; 2d1) be able to read (after verb 'to know');
#390 - IDEA FROM LUTHER'S HERE I STAND SPEECH as [#6, #2, #300, #6, #70,
#6] = shâvaʻ (H7768): {UMBRA: #376 % #41 = #7} 1) (Piel) to cry out (for
*HELP*), shout;
"NOW THEREFORE *STAND* *STILL*, THAT I MAY *REASON*-H8199 WITH YOU
BEFORE THE LORD OF ALL THE RIGHTEOUS ACTS OF THE LORD, WHICH HE DID TO
YOU AND TO YOUR FATHERS." [1Samuel 12:7]
"BEHOLD, I CRY OUT OF WRONG, BUT I AM NOT HEARD: I CRY-H7768
ALOUD-H7768, BUT THERE IS *NO* *JUDGMENT*." [Job 19:7]
"IN MY DISTRESS I CALLED UPON THE LORD, AND CRIED-H7768 UNTO MY *GOD*:
HE HEARD MY VOICE OUT OF HIS TEMPLE, AND MY CRY CAME BEFORE HIM, EVEN
INTO HIS EARS." [Psalm 18:6]
#415 - NOUMENON RESONANCE FOR 18 APRIL 1521 / IDEA FROM LUTHER'S
HERE I STAND SPEECH as [#6, #5, #4, #400] /
#410 as [#4, #400, #6] =
dâth (H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict,
regulation, usage; 1a) decree, edict, commission; 1b) *LAW*, *RULE*;
#410 as [#5, #200, #5, #200] = harhôr (H2031): {UMBRA: #410 % #41 = #41}
1) *MENTAL* *CONCEPTION*, fantasy, image, mental picture, fancy, imagining;
#390 - IDEA FROM LUTHER'S HERE I STAND SPEECH as [#1, #300, #80, #9] /
#415 - NOUMENON RESONANCE FOR 18 APRIL 1521 / IDEA FROM LUTHER'S
HERE I STAND SPEECH as [#300, #80, #9, #6, #500] /
#425 - NOUMENON RESONANCE FOR 18 APRIL 1521 as [#6, #300, #80, #9,
#10, #500] / [#30, #300, #80, #6, #9] /
#459 - IDEA FROM LUTHER'S HERE I STAND SPEECH as [#300, #80, #9, #10,
#20, #600] = shâphaṭ (H8199): {UMBRA: #389 % #41 = #20} 1) to judge,
govern, vindicate, punish; 1a) (Qal); 1a1) to act as law-giver or judge
or governor (of God, man); i) to rule, govern, judge; 1a2) *TO* *DECIDE*
*CONTROVERSY* (*OF* *GOD*, *MAN*); 1a3) to execute judgment; i)
*DISCRIMINATING* (*OF* *MAN*); ii) vindicating; iii) condemning and
punishing; iv) at theophanic advent for final judgment; 1a4) (Niphal);
i) *TO* *ENTER* *INTO* *CONTROVERSY*, *PLEAD*, *HAVE* *CONTROVERSY*
*TOGETHER*; ii) to be judged; 1a5) (Poel) judge, opponent-at-law
(participle);
"WHICH SHOW THE WORK OF THE *LAW* WRITTEN IN THEIR HEARTS, THEIR
*CONSCIENCE*-G4893 ALSO BEARING WITNESS, AND THEIR THOUGHTS THE MEAN
WHILE ACCUSING OR ELSE EXCUSING ONE ANOTHER;" [Romans 2:15]
#1087 as [#200, #400, #50, #5, #10, #4, #8, #200, #10, #200] =
syneídēsis (G4893): {UMBRA: #1087 % #41 = #21} 1) *THE* *CONSCIOUSNESS*
*OF* *ANYTHING*; 2) the soul as distinguishing between what is morally
good and bad, prompting to do the former and shun the latter, commending
one, condemning the other; 2a) the *CONSCIENCE*;
#1469 as [#200, #400, #50, #5, #10, #4, #800] = syneídō (G4894): {UMBRA:
#1469 % #41 = #34} 1) to see (have seen) together with others; 2) to see
(have seen) in one's mind with one's self; 2a) *TO* *UNDERSTAND*,
*PERCEIVE*, *COMPREHEND*; 3) to know with another; 4) to know in one's
mind or with one's self, to be *CONSCIENCE* of;
#650 as [#200, #400, #50] = sýn (G4862): {UMBRA: #650 % #41 = #35} 1)
*WITH*;
#390 - IDEA FROM LUTHER'S HERE I STAND SPEECH as [#70, #10, #4, #1,
#300, #5] / [#5, #10, #4, #70, #300, #1] = eídō (G1492): {UMBRA: #819 %
#41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to perceive by
any of the senses; 1c) to perceive, notice, discern, discover; 1d) to
see; 1d1) i.e. to turn the eyes, the mind, the attention to anything;
1d2) to pay attention, observe; 1d3) to see about something; i) i.e. to
ascertain what must be done about it; 1d4) to inspect, examine; 1d5) to
look at, behold; 1e) to experience any state or condition; 1f) to see
i.e. have an interview with, to visit; 2) to know; 2a) to know of
anything; 2b) *TO* *KNOW*, i.e. *GET* *KNOWLEDGE* *OF*, *UNDERSTAND*,
*PERCEIVE*; 2b1) of any fact; 2b2) the force and meaning of something
which has definite meaning; 2b3) to know how, to be skilled in; 2c) to
have regard for one, cherish, pay attention to (1Th. 5:12);
#619 - IDEA FROM LUTHER'S HERE I STAND SPEECH as [#1, #50, #10, #200,
#300, #8, #40, #10] = anístēmi (G450): {UMBRA: #619 % #41 = #4} 1) to
cause to rise up, raise up; 1a) raise up from laying down; 1b) to raise
up from the dead; 1c) to raise up, cause to be born, to cause to appear,
bring forward; 2) to rise, *STAND* up; 2a) of persons lying down, of
persons lying on the ground; 2b) of persons seated; 2c) of those who
leave a place to go elsewhere; 2c1) of those who prepare themselves for
a journey; 2d) of the dead; 3) at arise, appear, stand forth; 3a) of
kings prophets, priests, leaders of insurgents; 3b) of those about to
enter into conversation or dispute with anyone, or to undertake some
business, or attempt something against others; 3c) to rise up against
any one;
#709 - IDEA FROM LUTHER'S HERE I STAND SPEECH as [#5, #400, #1, #3, #3,
#5, #30, #10, #7, #70, #40, #5, #50, #70, #10] = euangelízō (G2097):
{UMBRA: #1264 % #41 = #34} 1) to bring good news, to announce glad
tidings; 1a) used in the OT of any kind of good news; 1a1) of the joyful
tidings of God's kindness, in particular, of the Messianic blessings;
1b) in the NT used especially of the glad tidings of the coming kingdom
of God, and of the salvation to be obtained in it through Christ, and of
what relates to this salvation; 1c) glad tidings are brought to one, one
has glad tidings proclaimed to him; 1d) to proclaim glad tidings; 1d1)
*INSTRUCT* (*MEN*) *CONCERNING* *THE* *THINGS* *THAT* *PERTAIN* *TO*
*CHRISTIAN* *SALVATION*;
#709 - IDEA FROM LUTHER'S HERE I STAND SPEECH as [#20, #1, #300, #1, #3,
#3, #5, #30, #30, #5, #300, #1, #10] = katangéllō (G2605): {UMBRA: #1193
% #41 = #4} 1) to announce, declare, promulgate, make known; 2) *TO*
*PROCLAIM* *PUBLICLY*, *PUBLISH*; 3) to denounce, report, betray;
#723 - IDEA FROM LUTHER'S HERE I STAND SPEECH as [#300, #3, #10, #400,
#10] = shâgâh (H7686): {UMBRA: #308 % #41 = #21} 1) to go astray, stray,
err; 1a) (Qal); 1a1) *TO* *ERR*, stray; 1a2) to swerve, meander, reel,
roll, be intoxicated, err (in drunkenness); 1a3) to go astray (morally);
1a4) to commit sin of ignorance or inadvertence, err (ignorantly); 1b)
(Hiphil); 1b1) to lead astray; 1b2) to lead astray, mislead (mentally);
1b3) to lead astray (morally);
"WHOSO CAUSETH THE RIGHTEOUS TO GO-H7686 ASTRAY-H7686 IN AN EVIL WAY, HE
SHALL FALL HIMSELF INTO HIS OWN PIT: BUT THE UPRIGHT SHALL HAVE GOOD
THINGS IN POSSESSION." [Proverbs 28:10]
#723 - IDEA FROM LUTHER'S HERE I STAND SPEECH as [#200, #300, #8, #200,
#5, #10] /
#768 - IDEA FROM LUTHER'S HERE I STAND SPEECH as [#5, #200, #300, #8,
#200, #5, #50] = hístēmi (G2476): {UMBRA: #568 % #41 = #35} 1) *TO*
*CAUSE* *OR* *MAKE* *TO* *STAND*, *TO* *PLACE*, put, set; 1a) to bid to
stand by, [set up]; 1a1) *IN* *THE* *PRESENCE* *OF* *OTHERS*, *IN* *THE*
*MIDST*, *BEFORE* *JUDGES*, *BEFORE* *MEMBERS* *OF* *THE* *SANHEDRIN*
(ie. *RELIGIOUS* *COUNCIL*); 1a2) to place; 1b) to make firm, fix
establish; 1b1) to cause a person or a thing to keep his or its place;
1b2) to stand, be kept intact (of family, a kingdom), to escape in
safety; 1b3) to establish a thing, cause it to stand; i) to uphold or
sustain the authority or force of anything; 1b4) to set or place in a
balance; i) to weigh: money to one (because in very early times before
the introduction of coinage, the metals used to be weighed); 1b5) to
stand; i) to stand by or near; 1) to stop, *STAND* *STILL*, *TO* *STAND*
*IMMOVABLE*, *STAND* *FIRM*; 11) of the foundation of a building; 2) to
stand; 21) continue safe and sound, stand unharmed, to stand ready or
prepared; 22) *TO* *BE* *OF* *A* *STEADFAST* *MIND*; 23) *OF* *QUALITY*,
*ONE* *WHO* *DOES* *NOT* *HESITATE*, *DOES* *NOT* *WAIVER*;
ONTIC: @86 + @175 (= #261 - BINOMIAL CLAMP) + DEME: @140 CHECKSUM TOTAL:
#401 as [#6, #30, #5, #20, #300, #10, #30] / [#30, #5, #20, #300, #10,
#30, #6] /
#403 - NOUMENON RESONANCE FOR 18 APRIL 1521 as [#6, #2, #5, #20,
#300, #30, #600] /
#405 - *LEADER* *PROTOTYPE* / *STOICHEION* *ELEMENTS* *TO* *PYTHAGOREAN*
#1080 - HETEROS (@1 - ATUM, @5 - SHU) THEORY OF NUMBER as [#5, #50, #20,
#300, #30] /
#355 - NOUMENON RESONANCE FOR *SCHEDULED* KHŌST AFGHANISTAN
*EARTHQUAKE* @ 0654.36 (UTC+10) as [#20, #300, #30, #5] /
#362 - NOUMENON RESONANCE FOR *SCHEDULED* KHŌST AFGHANISTAN
*EARTHQUAKE* ON 22 JUNE 2022 as [#6, #20, #300, #30, #6] /
#390 - NOUMENON RESONANCE FOR *SCHEDULED* KHŌST AFGHANISTAN
*EARTHQUAKE* @ 0654.36 (UTC+10) as [#10, #20, #300, #10, #30, #500] /
#393 - NOUMENON RESONANCE FOR *SCHEDULED* KHŌST AFGHANISTAN
*EARTHQUAKE* ON 22 JUNE 2022 as [#6, #10, #20, #300, #10, #30, #6, #5, #6] /
#406 - NOUMENON RESONANCE FOR *SCHEDULED* KHŌST AFGHANISTAN
*EARTHQUAKE* ON 22 JUNE 2022 as [#20, #300, #30, #50, #6] / [#6, #50,
#20, #300, #30] /
#760 - IDEA FROM LUTHER'S HERE I STAND SPEECH as [#400, #20, #300, #30,
#10] = kâshal (H3782): {UMBRA: #350 % #41 = #22} 1) to stumble, stagger,
totter; 1a) (Qal); 1a1) to stumble; 1a2) to totter; 1b) (Niphal); 1b1)
to stumble; 1b2) to be tottering, be feeble; 1c) (Hiphil); 1c1) *TO*
*CAUSE* *TO* *STUMBLE*, *BRING* *INJURY* *OR* *RUIN* *TO*, *OVERTHROW*;
1c2) to make feeble, make weak; 1d) (Hophal) to be made to stumble; 1e)
(Piel) bereave;
H3782@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 55 - DIMINISHMENT: CHIEN (#60); Ego: 50 - VASTNESS /
WASTING: T'ANG (#55),
@3: Sup: 75 - FAILURE: SHIH (#135: *ADJUSTER* *PROTOTYPE* *TO* #1080
- HETEROS (@1 - ATUM, @5 - SHU) THEORY OF NUMBER); Ego: 20 - ADVANCE:
CHIN (#75),
@4: Sup: 51 - CONSTANCY: CH'ANG (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 57 - GUARDEDNESS: SHOU (#132: gillûwl (H1544): *IDOLS*
/ ʻâvôn (H5771): *PERVERSITY*, *DEPRAVITY*),
@5: Sup: 81 - FOSTERING: YANG (#267: râz (H7328): *SECRET*); Ego: 30
- BOLD RESOLUTION: YI (#162: challôwn (H2474): *WINDOW* (*PIERCING* *OF*
*THE* *WALL*) / ʻûwph (H5774): *TO* *CAUSE* *TO* *FLY*, *LIGHT* *UPON*),
Male: #267; Feme: #162
} // #405 <-- *LEADER* *PROTOTYPE* / *STOICHEION* *ELEMENTS* *TO*
*PYTHAGOREAN* #1080 - HETEROS (@1 - ATUM, @5 - SHU) THEORY OF NUMBER
#768 - IDEA FROM LUTHER'S HERE I STAND SPEECH as [#400, #80, #70, #40,
#70, #50, #8, #50] = hypomonḗ (G5281): {UMBRA: #718 % #41 = #21} 1)
steadfastness, constancy, endurance; 1a) in the NT the *CHARACTERISTIC*
*OF* *A* *MAN* *WHO* *IS* *NOT* *SWERVED* *FROM* *HIS* *DELIBERATE*
*PURPOSE* *AND* *HIS* *LOYALTY* *TO* *FAITH* *AND* *PIETY* *BY* *EVEN*
*THE* *GREATEST* *TRIALS* *AND* *SUFFERINGS*; 1b) patiently, and
steadfastly; 2) a patient, steadfast waiting for; 3) a patient enduring,
sustaining, perseverance;
"FOR WHATSOEVER THINGS WERE WRITTEN AFORETIME WERE WRITTEN FOR OUR
LEARNING, THAT WE THROUGH *PATIENCE*-G5281 AND COMFORT OF THE SCRIPTURES
MIGHT HAVE HOPE." [Romans 15:4]
#827 - IDEA FROM LUTHER'S HERE I STAND SPEECH as [#1, #80, #70, #30, #5,
#30, #400, #200, #1, #10] = apolýō (G630): {UMBRA: #1381 % #41 = #28} 1)
*TO* *SET* *FREE*; 2) to let go, dismiss, (to detain no longer); 2a) *A*
*PETITIONER* *TO* *WHOM* *LIBERTY* *TO* *DEPART* *IS* *GIVEN* *BY* *A*
*DECISIVE* *ANSWER*; 2b) to bid depart, send away; 3) to let go free,
release; 3a) a captive i.e. to loose his bonds and bid him depart, to
give him liberty to depart; 3b) to acquit one accused of a crime and set
him at liberty; 3c) indulgently to grant a prisoner leave to depart; 3d)
to release a debtor, i.e. not to press one's claim against him, to remit
his debt; 4) used of divorce, to dismiss from the house, to repudiate.
The wife of a Greek or Roman may divorce her husband.; 5) to send one's
self away, to depart;
"AND WHEN JESUS SAW HER, HE CALLED HER TO HIM, AND SAID UNTO HER, WOMAN,
#291 - NOUMENON RESONANCE FOR 18 APRIL 1521 as [#1, #200, #9,
#5, #50, #5, #10, #1, #10] /
#331 - sárx (G4561): *THE* *SENSUOUS* *NATURE* *OF* *MAN*, '*THE*
*ANIMAL* *NATURE*' as [#1, #200, #9, #5, #50, #5, #10, #1, #50] =
asthéneia (G769): {UMBRA: #281 % #41 = #35} 1) want of strength,
weakness, infirmity; 1a) of the body; 1a1) its native weakness and
frailty; 1a2) *FEEBLENESS* *OF* *HEALTH* *OR* *SICKNESS*; 1b) *OF* *THE*
*SOUL*; 1b1) want of strength and capacity requisite; i) to understand a
thing; ii) to do things great and glorious; iii) *TO* *RESTRAIN*
*CORRUPT* *DESIRES*; iv) *TO* *BEAR* *TRIALS* *AND* *TROUBLES*;
THOU ART LOOSED-G630 FROM THINE *INFIRMITY*-G769." [Luke 13:12]
#842 - IDEA FROM LUTHER'S HERE I STAND SPEECH as [#10, #300, #6, #70,
#400, #50, #6] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1)
salvation, deliverance; 1a) welfare, prosperity; 1b) deliverance; 1c)
*SALVATION* (*BY* *GOD*); 1d) victory;
#842 - IDEA FROM LUTHER'S HERE I STAND SPEECH as [#80, #100, #70, #200,
#8, #50, #5, #3, #20, #1, #300, #5] = prosphérō (G4374): {UMBRA: #1855 %
#41 = #10} 1) to bring to, lead to; 1a) one to a person who can heal him
or is ready to show him some kindness, one to a person who is to judge
him; 1b) *TO* *BRING* *A* *PRESENT* *OR* *A* *THING*, *TO* *REACH* *OR*
*HAND* *A* *THING* *TO* *ONE*; 1c) to put to; 2) to be borne towards
one, to attack, assail; 2a) to behave one's self towards one, deal with one;
#415 - NOUMENON RESONANCE FOR 18 APRIL 1521 / IDEA FROM LUTHER'S
HERE I STAND SPEECH as [#10, #300, #100, #5] = shâqâh (H8248): {UMBRA:
#405 % #41 = #36} 1) to give to drink, irrigate, drink, water, cause to
drink water; 1a) (Hiphil); 1a1) to *WATER*, irrigate; 1a2) to water,
give drink to; 1b) (Pual) to be watered; 1c) (Niphal) variant;
YOUTUBE: "PROSPERO'S BOOKS - UK THEATRICAL TRAILER (1991)"
<https://www.youtube.com/watch?v=rp6ZYCSiPhA>
The Kabbalah associates the Shekhinah with the female. According to
Gershom Scholem, "The introduction of this idea was one of the most
important and lasting innovations of Kabbalism. ...no other element of
Kabbalism won such a degree of popular approval." The "feminine Jewish
divine presence, the Shekhinah, distinguishes Kabbalistic literature
from earlier Jewish literature."
#390 - IDEA FROM LUTHER'S HERE I STAND SPEECH as [#30, #50, #300, #10] /
#426 - NOUMENON RESONANCE FOR 18 APRIL 1521 as [#6, #50, #300, #10,
#20, #600] /
#440 - NOUMENON RESONANCE FOR 18 APRIL 1521 as [#40, #50, #300,
#10, #600] /
#709 - IDEA FROM LUTHER'S HERE I STAND SPEECH as [#2, #1, #300, #400,
#6] / [#6, #2, #1, #300, #400] = ʼishshâh (H802): {UMBRA: #306 % #41 =
#19} 1) *WOMAN*, wife, *FEMALE*; 1a) woman (opposite of man); 1b) wife
(woman married to a man); 1c) female (of animals); 1d) each, every
(pronoun);
A paragraph in the Zohar starts: "One must prepare a comfortable seat
with several cushions and embroidered covers, from all that is found in
the house, like one who prepares a canopy for a bride. For the Shabbat
is a queen and a bride. This is why the masters of the MISHNA used to go
out on the eve of Shabbat to receive her on the road, and used to say:
"'Come, O bride, come, O bride!' And one must sing and rejoice at the
table in her honour ... one must receive the Lady with many lighted
candles, MANY ENJOYMENTS, *BEAUTIFUL* *CLOTHES*, *AND* *A* *HOUSE*
*EMBELLISHED* *WITH* *MANY* *FINE* *APPOINTMENTS* ..." [Wikipedia :
Shekhinah]
#410 - IDEA FROM LUTHER'S HERE I STAND SPEECH as [#10, #300, #50, #10,
#600] /
#760 - IDEA FROM LUTHER'S HERE I STAND SPEECH as [#400, #10, #300, #700]
= yâshên (H3462): {UMBRA: #360 % #41 = #32} 1) *TO* *SLEEP*, be asleep;
1a) (Qal) to sleep, go to sleep, be asleep; 1b) (Niphal); 1b1) to remain
a long time, be stored up; 1b2) to be festering (of leprosy); 1c) (Piel)
to cause to sleep, entice to sleep;
-- THE PROTESTANT MONASTERY --
[Written by George Wheeler, 1698]
"HERE I LAY ME DOWN TO SLEEP.
TO THEE (@146), O LORD (@150), I GIVE MY SOUL TO KEEP,
WAKE I EVER, OR, WAKE I NEVER;
TO THEE O LORD, I GIVE MY SOUL TO KEEP FOR EVER." {@9: Sup: 81 -
FOSTERING: YANG (#363); Ego: 3 - MIRED: HSIEN (#424)}
ONTIC CHECKSUM TOTAL: @146 + @150 = #296 as [#1, #90, #200, #5] = nâtsar
(H5341): {UMBRA: #340 % #41 = #12} 1) to guard, watch, watch over, keep;
1a) (Qal); 1a1) to watch, guard, keep; 1a2) to preserve, guard from
dangers; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH* *FIDELITY*; 1a4) to
guard, keep secret; 1a5) to be kept close, be blockaded; 1a6) watchman
(participle);
#363 as [#30, #5, #6, #300, #10, #2, #10] / [#50, #6, #300, #2, #5] =
yâshab (H3427): {UMBRA: #312 % #41 = #25} 1) to dwell, remain, sit,
abide; 1a) (Qal); 1a1) to sit, sit down; 1a2) to be set; 1a3) *TO*
*REMAIN*, *STAY*; 1a4) to dwell, have one's abode; 1b) (Niphal) to be
inhabited; 1c) (Piel) to set, place; 1d) (Hiphil); 1d1) to cause to sit;
1d2) to cause to abide, set; 1d3) to cause to dwell; 1d4) to cause
(cities) to be inhabited; 1d5) to marry (give an dwelling to); 1e)
(Hophal); 1e1) to be inhabited; 1e2) to make to dwell;
#33 - *CLOSENESS* (MI) / NOUMENON RESONANCE FOR 18 APRIL 1521 as
[#10, #8, #10, #5] /
#418 - NOUMENON RESONANCE FOR 18 APRIL 1521 as [#400, #8, #10] /
#424 as [#6, #400, #8, #10] / [#400, #8, #10, #6] = châyâh (H2421):
{UMBRA: #23 % #41 = #23} 1) *TO* *LIVE*, *HAVE* *LIFE*, *REMAIN*
*ALIVE*, *SUSTAIN* *LIFE*, *LIVE* *PROSPEROUSLY*, *LIVE* *FOR* *EVER*,
*BE* *QUICKENED*, *BE* *ALIVE*, *BE* *RESTORED* *TO* *LIFE* *OR*
*HEALTH*; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
life, remain alive; iii) to sustain life, to live on or upon; iv) to
live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) from death; 1a3) (Piel);
i) to preserve alive, let live; ii) to give life; iii) to quicken,
revive, refresh; 1) to restore to life; 2) to cause to grow; 3) to
restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live; 2)
to quicken, revive; 21) to restore (to health); 22) to revive; 23) to
restore to life;
And so it's good night to each thing in the great room, and
beyond--which means all things, the very world, will be there in the
morning and so will you. [Page 55]
"BY *FAITH* ABEL {vanity; breath; vapour} *OFFERED*-G4374 UNTO GOD A
MORE EXCELLENT SACRIFICE THAN CAIN {possession, or possessed}, BY WHICH
HE OBTAINED WITNESS THAT HE WAS RIGHTEOUS, GOD TESTIFYING OF HIS GIFTS:
AND BY IT HE BEING DEAD YET SPEAKETH." [Hebrews 11:4]
In Romans, MARTIN LUTHER found that the route to God led through the
path of faith: "Hence it comes that *FAITH* *ALONE* makes righteous and
fulfills the *LAW*." [Luther, Commentary on Romans, p. xv.]
BY SUCH COHESION OF IDEAS WITHIN LUTHER'S 18 APRIL 1521 SPEECH:
#635 - HAS A CORRESPONDENCE TO THE ANTHROPOCENTRIC SINGULARITY AND
SECTION V OF LETTERS PATENT ON #339 - PROROGUING AUTHORITY:
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635 - kârath (H3772): to permit
to perish; to cut or make a covenant / athetéō (G114): to do away with,
to set aside, disregard / gínomai (G1096): of events; to arise, appear
in history, come upon the stage; of men appearing in public); Ego: 29 -
DECISIVENESS: TUAN (#178 - *USURPER* TO #546 - ADJUSTER WITHIN THE #2184
- REGULATORY PROTOTYPES)}
SECTION V - THE #2184 - *GOVERNOR* *GENERAL* MAY ON OUR BEHALF EXERCISE
ALL POWERS UNDER THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900,
OR OTHERWISE IN RESPECT OF THE SUMMONING, PROROGUING, OR DISSOLVING THE
PARLIAMENT OF OUR SAID COMMONWEALTH;
#546 as [#40, #80, #300, #70, #50, #6] = peshaʻ (H6588): {UMBRA: #450 %
#41 = #40} 1) transgression, rebellion; 1a) *TRANSGRESSION* (*AGAINST*
*INDIVIDUALS*); 1b) *TRANSGRESSION* (*NATION* *AGAINST* *NATION*); 1c)
*TRANSGRESSION* (*AGAINST* *GOD*); 1c1) in general; 1c2) as recognised
by sinner; 1c3) as God deals with it; 1c4) as God forgives; 1d) guilt of
transgression; 1e) punishment for transgression; 1f) offering for
transgression;
#135 - *ADJUSTER* *PROTOTYPE* *TO* #1080 - HETEROS (@1 - ATUM, @5 - SHU)
THEORY OF NUMBER as [#100, #5, #30] /
#546 as [#6, #5, #100, #5, #30, #400] = qâhal (H6950): {UMBRA: #135 %
#41 = #12} 1) to assemble, gather; 1a) (Niphal) *TO* *ASSEMBLE*; 1a1)
*FOR* *RELIGIOUS* *REASONS*; 1a2) *FOR* *POLITICAL* *REASONS*; 1b)
(Hiphil) to summon an assembly; 1b1) *FOR* *WAR*, *JUDGMENT*; 1b2) for
religious purposes;
FOR FURTHER ON ANGEL OF ARIES #546 - SHARHIEL SEE: "PREMEDIATED
(ADVOCATED) MEDIA AND ITS RATIONALE OF EMPOWERMENT"
<http://www.grapple369.com/Groundwork/Empowerment.pdf>
#760 - HAS A CORRESPONDENCE TO kâshal (H3782): AND THE #135 - *ADJUSTER*
/ #405 - *LEADER* *PROTOTYPES* *TO* #1080 - HETEROS (@1 - ATUM, @5 -
SHU) THEORY OF NUMBER) - OVERTHROW PROTOTYPE AS RESPONSE TO 11 SEPTEMBER
2001 / AFGHAN EARTHQUAKE, and
#827 - HAS A CORRESPONDENCE TO THE PRECEDENT AS "WOMAN THOU ART
LOOSED-G630 FROM THINE *INFIRMITY*-G769." [Luke 13:12] WITH THE LATER
HAVING A NOUMENON / TEMPORAL RESONANCE.
THUSLY THE ABORTION PROBLEM IS FULLY MEDIATED.
YOUTUBE: "GREGORIAN - GLORIA"
<https://www.youtube.com/watch?v=gB3UXFO5WUI>
As being entirely compliant to the principle and process of cause in
what DE ZENGOTITA's concludes is "self informed by a free press, enabled
to make up [their] own mind about political issues--call [them] a
citizen in a representative democracy. We've been undergoing undergoing
mediation for centuries [as something more than just informing and the
flattering affirmation of self]. In recent decades there's been a
quantum leap in the variety and intensity of mediation, and that has had
profound consequences, but the basic process has a long history.
And, every step of the way, children have been educated into it" [Page
47] so that the hard won gains for our civil LIFE, LIBERTY AND
OPPORTUNITY FOR THE PURSUIT OF HAPPINESS, attained by our forebears, are
not through a preoccupation with hedonism and any lack or want for
knowledge, then subject to disrepute, degeneration and an inevitability
of prolapse (ie. Latin prolapsum: fall into ruin; "prolapsum clade
Romanum imperium" meaning "the Roman empire had fallen in defeat").
It is not essential for ourselves to critique DE ZENGOTITA's various
analogies upon the human experience (eg: the Peter Pan and Winnie the
Pooh parables occupy some 6.5 pages) as then an apologetics which itself
acknowledges a futility as an ultimate end, given that any "actual
process of mediation is elaborate beyond imagining. It works
differently for different people, in different places and different
times. I have tried to highlight some basic characteristics, but no
generalisation I make applies perfectly." [Page ix]
If our existential theory is held to be true, that the mind's capacity
for knowledge retention might be related to a cohering with any
experiential NOUMENON clustered empirical categories that are temporally
actuated relative to a ternary hypostasis as the basis for a vital
consciousness instantiation. It is not then a meta verse concern, about
what actually constitutes the content of knowledge as to whether for
example (ie. but not limited to) it is mythos, fantasy, general
knowledge or fact. Rather that any cohesion with the experiential
NOUMENON clustered empirical categories exhibits a characteristic of
fidelity whereby an optimal process of attenuation occurs. Such that,
the better the mental correspondence as acuity, then the more astute the
ONTIC grounding from whence springs our capacity to circumscribe our
ontological experiences.
As a paradigm consideration of GNOSIS EX MACHINA, we simply do not
presently know whether the biased activation of any ONTIC premise
through the exercise of #492 - VOLUNTARY FREE WILL relative to @1 - SELF
might then result in a particular aggregation as a dialectic progression
which can exhibit a natural disposition towards @660 - CIVIL UNREST
(#660 - @168 = #492 - VOLUNTARY WILL) as the ONTIC grounding for it's #6
- FORMULA OF PROGRESSION:
@168 - ONTIC ROOT (LANGUAGE / TIME)
@215 - SELF CONTRADICTION
@130 - TO ACT OR PLAY THE CHILD / ACT SEVERELY / ABUSE / WICKEDNESS
#513 + @147 - TO ESTABLISH (MALE DEME) = @660 (+6 - FORMULA OF PROGRESSION)
#513 as [#6, #5, #2, #300, #200] = bâsâr (H1320): {UMBRA: #502 % #41 =
#10} 1) flesh; 1a) of the body; 1a1) of humans; 1a2) of animals; 1b) the
body itself; 1c) male organ of generation (euphemism); 1d) kindred,
blood-relations; 1e) *FLESH* *AS* *FRAIL* *OR* *ERRING* (*MAN* *AGAINST*
*GOD*); 1f) all living things; 1g) *ANIMALS*; 1h) mankind;
#513 as [#400, #30, #70, #10, #3] = lâʻag (H3932): {UMBRA: #103 % #41 =
#21} 1) *TO MOCK*, *DERIDE*, *RIDICULE*; 1a) (Qal) to mock, deride, have
in derision; 1b) (Niphal) to stammer; 1c) (Hiphil) to mock, deride;
#513 as [#2, #70, #6, #30, #400, #5] = ʻevel (H5766): {UMBRA: #106 % #41
= #24} 1) injustice, unrighteousness, wrong; 1a) *VIOLENT* *DEEDS* *OF*
*INJUSTICE*; 1b) *INJUSTICE* (*OF* *SPEECH*); 1c) injustice (generally);
To paraphrase DE ZENGOTITA, where the motives of children and their
animal projections extend to the darker regions of the psyche (ie. as
the whether @660 - CIVIL UNREST is a coerced @168 - PIVOT against the
#41 - ONTIC grounding of @492 - VOLUNTARY FREE WILL as the #451 - PRAXIS
of rationality) and makes a mockery of our sapient human inclination
towards self-deception and self regard with an air of pomposity which
pervades all adult initiative, especially the imperial and governmental
as intellectual enterprises of great moment and grave consequence.
[Pages 51, 52]
#660 as [#40, #200, #10, #400, #10] = mârâh (H4784): {UMBRA: #245 % #41
= #40} 1) *TO* *BE* *CONTENTIOUS*, *BE* *REBELLIOUS*, *BE* *REFRACTORY*,
*BE* *DISOBEDIENT* *TOWARDS*, *BE* *REBELLIOUS* against; 1a) (Qal) to be
disobedient, be rebellious; 1a1) towards father; 1a2) towards God; 1b)
(Hiphil) to show rebelliousness, show disobedience, disobey;
DEME CHECKSUM TOTAL: @102 + @168 = #270
#215 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#1, #9, #5, #200] /
#226 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#6, #9, #5, #200,
#6] /
#270 as [#9, #5, #200, #50, #6] /
#660 as [#6, #9, #5, #200, #400, #600] / [#6, #400, #9, #5, #200, #600]
= ṭâhêr (H2891): {UMBRA: #214 % #41 = #9} 1) to be clean, be pure; 1a)
(Qal); 1a1) to be clean (physically - of disease); 1a2) to be clean
ceremonially; 1a3) to purify, *BE* *CLEAN* *MORALLY*, made clean; 1b)
(Piel); 1b1) to cleanse, purify; i) physically; ii) ceremonially; iii)
*MORALLY*; 1b2) to pronounce clean; 1b3) to perform the ceremony of
cleansing; 1c) (Pual) to be cleansed, be pronounced clean; 1d)
(Hithpael); 1d1) to purify oneself; i) ceremonially; ii) morally; 1d2)
to present oneself for purification;
The solution to this is perhaps the provisional hypothesis which was
alluded to within our previous chapters, that the consideration firstly
relates to the nature of any ONTIC grounding and whether this is subject
(@102 --> @168) to any coercion as substitution against its natural
state or as mechanism by cause of a binomial #1080 - HETEROS (rather
than a trinomial #2184 - HOMOIOS) hypostasis which then dogmatically
makes an economy against the human autonomy:
H3205@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#12),
@3: Sup: 42 - GOING TO MEET: YING (#56); Ego: 30 - BOLD RESOLUTION:
YI (#42),
@4: Sup: 46 - ENLARGEMENT: K'UO (#102 - *I* *AM* *NOT* *RAPACIOUS*
{%4}); Ego: 4 - BARRIER: HSIEN (#46),
@5: Sup: 66 - DEPARTURE: CH'U (#168 - *I* *AM* *NOT* *THE* *CAUSE*
*OF* *WEEPING* *TO* *ANY* {%26}); Ego: 20 - ADVANCE: CHIN (#66),
@6: Sup: 37 - PURITY: TS'UI (#205); Ego: 52 - MEASURE: TU (#118),
Male: #205; Feme: #118
} // #116
#135 - *ADJUSTER* *PROTOTYPE* *TO* #1080 - HETEROS (@1 - ATUM, @5 - SHU)
THEORY OF NUMBER as [#5, #40, #6, #30, #4, #10, #600] = yâlad (H3205):
{UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender, travail;
1a) (Qal); 1a1) *TO* *BEAR*, *BRING* *FORTH*; i) of child birth; ii)
*OF* *DISTRESS* (*SIMILE*); iii) *OF* *WICKED* (*BEHAVIOUR*); 1a2) to
beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to
bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
(participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
(Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to declare
one's birth (pedigree);

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
"BRETHREN, BE NOT CHILDREN IN UNDERSTANDING:
#102 as [#20, #1, #20, #10, #1, #50] = kakía (G2549): {UMBRA: #52 % #41
= #11} 1) *MALIGNITY*, *MALICE*, *ILL*-*WILL*, *DESIRE* *TO* *INJURE*;
2) wickedness, depravity; 2a) *WICKEDNESS* *THAT* *IS* *NOT* *ASHAMED*
*TO* *BREAK* *LAWS*; 3) *EVIL*, *TROUBLE*;
HOWBEIT IN *MALICE*-G2549 BE YE CHILDREN, BUT IN UNDERSTANDING BE MEN."
[1Corinthians 14:20]
"THE LORD OF HOSTS, THE GOD OF ISRAEL, SAITH; BEHOLD,
#102 as [#5, #1, #40, #6, #700] = ʼâmôwn (H527): {UMBRA: #97 % #41 =
#15} 1) *ARTIFICER*, *ARCHITECT*, *MASTER* *WORKMAN*; 2) (CLBL) throng,
multitude;
I WILL PUNISH THE MULTITUDE-H527 OF NO, AND PHARAOH, AND EGYPT, WITH
THEIR GODS, AND THEIR KINGS; EVEN PHARAOH, AND ALL THEM THAT TRUST IN
HIM:" [Jeremiah 46:25]
"AND AS HE THUS SPAKE FOR HIMSELF, FESTUS SAID WITH A LOUD VOICE, PAUL,
THOU ART BESIDE THYSELF;
#102 as [#40, #1, #50, #10, #1] = manía (G3130): {UMBRA: #102 % #41 =
#20} 1) madness, *FRENZY*;
MUCH LEARNING DOTH MAKE THEE *MAD*-G3130 {madness, frenzy, enthusiasm;
mad desire, compulsion}" [Acts 26:24]
#EIGHT (#120 / #360)@[
#8,
#16,
#24,
#32,
#40,
#48 (#205 - PRINCIPLE OF PERSISTENCE (emménō (G1696): *ABIDE* *IN*
*TRUTH*: #940 - SECTION X OF QUEEN VICTORIA'S LETTERS PATENT; tsᵉdâqâh
(H6666): *RIGHTEOUSNESS* *OF* *GOD*) / #168 - ONTIC SUBSTITUTION BY
BINOMIAL APPARATUS (bâtsaʻ (H1214): *GAIN* *BY* *UNRIGHTEOUS*
*VIOLENCE*; chakkîym (H2445): *WISE*; chammân (H2553): *IDOLATROUS*
*WORSHIP*; ʻâvôn (H5771): *PERVERSITY*, *DEPRAVITY*; rhíza (G4491):
*ROOT*)),
#56 (#267 - mârâh (H4784): *REBELLIOUS* *TOWARDS* *GOD* / #224 - bᵉkôwr
(H1060): *FIRSTBORN*),
#64 (#312 - *PRINCIPLE* *OF* *CONTRADICTION* (yᵉqâr (H3366): *HONOUR*;
gaméō (G1060): *MARRIAGE*; shûwb (H7725): *TURN* *FROM* *GOD*,
*APOSTATISE*; shâvᵉʼ (H7723): *FALSEHOOD*; *EMPTY* *SPEECH*,
*WORTHLESSNESS*) / #288 - bâʻar (H1197): *STUPID*, *BRUTISH*,
*BARBAROUS*; châraph (H2778): *BLASPHEME*, *REPROACH*; bârak (H1288):
*BLESSED*),
#72 (#348 - shâkab (H7901): *OF* *SEXUAL* *RELATIONS*; shêm (H8034):
*NAME* *AS* *DESIGNATION* *OF* *GOD*; shûwb (H7725): *TURN* *FROM*
*GOD*, *APOSTATISE* / #360 - páthos (G3806): *VILE* *PASSIONS*; shêm
(H8034): *NAME* *AS* *DESIGNATION* *OF* *GOD*)]
#360 as [#80, #1, #9, #70, #200] = páthos (G3806): {UMBRA: #360 % #41 =
#32} 1) whatever befalls one, whether it be sad or joyous; 1a) spec. a
calamity, mishap, evil, affliction; 2) *A* *FEELING* *WHICH* *THE*
*MIND* *SUFFERS*; 2a) *AN* *AFFLICTION* *OF* *THE* *MIND*, *EMOTION*,
*PASSION*; 2b) passionate deed; 2c) used by the Greeks in either a good
or bad sense; 2d) in the NT in a bad sense, depraved passion, vile passions;
#660 as [#40, #200, #300, #70, #10, #600] = râshaʻ (H7561): {UMBRA: #570
% #41 = #37} 1) to be wicked, *ACT* *WICKEDLY*; 1a) (Qal); 1a1) to be
wicked, act wickedly; 1a2) to be guilty, be *CONDEMNED*; 1b) (Hiphil);
1b1) to condemn as guilty (in civil relations); 1b2) to condemn as
guilty (in ethical or religious relations); 1b3) to act wickedly (in
ethics and religion);
#660 as [#300, #200, #70, #80, #10] = sarʻaph (H8312): {UMBRA: #650 %
#41 = #35} 1) disquieting thoughts, *THOUGHTS*;
#660 as [#90, #70, #100, #400] = tsaʻăqâh (H6818): {UMBRA: #265 % #41 =
#19} 1) cry, outcry; 1a) outcry (against); 1b) *CRY* *OF* *DISTRESS*
(especially as heard by God);
But of course, things don't always work out. If inappropriate conduct
is habitual or particularly #660 - *OUTRAGEOUS* *BEHAVIOUR* then it
becomes unacceptable and sanctions are necessary... The flip side of
even the most severe judgements of behaviour does in fact call attention
to one's inner being and the nature of its ONTIC grounding. In this
case, to the child's inner life, which is beyond #660 - *MORAL*
judgment, in the realm of psychology or even neurobiology.
YOUTUBE: "LOST IN SPACE: (DANGER, WILL ROBINSON)"
<https://www.youtube.com/watch?v=HNy3ZyiBp34&t=15s>
The clear implication is that #660 - *THOUGHTS* and feelings which
action towards the exercise of #492 - VOLUNTARY FREE WILL that get
expressed by inappropriate behaviour are not themselves to be #660 -
*CONDEMNED*, though they are presumed to be tumultuous, intense,
conflicted, maybe painfully so, even frightening so. Hence, the term
"acting out"; it marks an inner distress too intense to control. [Pages
65, 66]
Furthermore, our informal research postulations have not been subject to
peer review and whilst we might convey cogent metaphysical /
metempirical philosophical opinions that are theoretical notions
applicable to the #451 - *PRAXIS* (G4234) of rationality (ie. the
Y-M-T-A categorical imperative, memetic temporal / noumenon heuristic,
an ONTIC grounding as numeric framework to the moral postulates as
decalogue) as having an #41 - ONTIC premise for the exercise of 12 x #41
= #492 - VOLUNTARY FREE WILL which encompasses all human experience as
sapient.
In Ancient Greek the word praxis (πρᾶξις) referred to *ACTIVITY*
*ENGAGED* *IN* *BY* *FREE* *PEOPLE*. The philosopher Aristotle held that
there were three basic activities of humans: theoria (thinking), poiesis
(making), and praxis (doing). Corresponding to these activities were
three types of knowledge: theoretical, the end goal being truth;
poietical, the end goal being production; and practical, the end goal
being action. Aristotle further divided the knowledge derived from
praxis into ethics, economics, and politics. He also distinguished
between eupraxia (εὐπραξία, "good praxis") and dyspraxia (δυσπραξία,
"bad praxis, misfortune"). [Ref: Wikipedia: Praxis_(process)]
Such a description does not in and of itself constitute any parenting
guidelines or sapient advice to those professionally skilled (ie. I
don't pretend to be either) in resolving such quandaries of life, except
to suggest there is a conforming first principle within our COMMONWEALTH
to be "OBEDIENT, AIDING AND ASSISTING UNTO OUR GOVERNOR GENERAL."
But it is consequential to an underlying TECHNOLOGY POTENTIAL of QUEEN
VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 which is manifested by
an adherence to its METHODOLOGY as a compliance with its ONTIC #491 -
PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104 + @115. In our
informal view a function of any AGENCY / NGO etc operation has an
essential relevance to the @1 - AUTONOMY in then engendering its
function of #492 - VOLUNTARY FREE WILL (@1 + @41 + @81 + @369)
conforming to the PRINCIPLES of #68 - RIGHT / #27 - DUTY / #54 - UNITY
which are intrinsic to the #71 - WORLDVIEW [#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY].
Since those informal disclosures may or may not have any effect upon the
elaborate process of mediation that are in need of further substantial
research, it is not then conducive to further critique DE ZENGOTITA's
chapter on "THE CULT OF THE CHILD" which as a viewpoint, in being
constrained by a sequential proceeding may itself have an uncertain
prospect as to be an opinion then subject to change.
YOUTUBE: "AVICII: WAKE ME UP (2CELLOS)"
<https://www.youtube.com/watch?v=N-YuSKeFMxY>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Centre%20of%20Value.pdf>
@1 - Nicholas Reece, Deputy lord mayor of Melbourne, "LONG HOURS, ALWAYS
'ON'? WE'VE FORGOTTEN WHY THIS IS A LONG WEEKEND", The Age Newspaper,
published @ 0500 HOURS ON 12 MARCH 2022,
<https://www.theage.com.au/national/victoria/long-hours-always-on-we-ve-forgotten-why-this-is-a-long-weekend-20220311-p5a3qd.html>
Initial Post: 25 June 2022
On 1/7/2022 23:44, fool for Christ wrote:
> "Above all we ought at least to know that there are three origins of our
> thoughts, i.e., from God, from the devil, and from ourselves. We ought then
> carefully to notice this threefold order, and with a wise discretion to
> analyze the thoughts which arise in our hearts, tracking out their origin
> and cause and author in the first instance, that we may be able to consider
> how we ought to yield ourselves to them."
>
> The Strong, St. Moses the Black.
>
> "From the end of the earth I will cry to You, When my heart is overwhelmed;
> Lead me to the rock that is higher than I. For You have been a shelter for
> me, A strong tower from the enemy." Psalm 61:2-3
>
> Draw nigh unto God and He will draw nigh unto you.
>
--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T]
as EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)