-- INTERVENING ONTIC EFFECT OF #491 - AGENCY AS A SUSTAINING CRITERIA THAT IS MADE OF THE #205 - PRINCIPLE OF PERSISTENCE WILL IT THEN DEGENERATE INTO AN ONTOLOGICAL CONSEQUENCE CHARACTERISED BY NIHILISM?

-- (DRAFT) PREMEDIATED (ADVOCATED) MEDIA AS SELF VALIDATION OR REPRESSION

(c) 2022 Dolf Leendert Boek, Revision: 4 August 2022

We are currently acquainting ourselves with some additional semantical 
constructs so as to then capably resolve the ontology (ie. the term 
attempts to explain our existence and the world around us) consideration 
which in our view, lays at the heart of DE ZENGOTITA's proposition on 
politics as self expression. That this is perhaps the sense as a 
realisation of the living being expressed within the theories proposed 
by HUMBERTO MATURANA and FRANCISCO VARELA that might then expand our 
understanding of ontology, being and existence with its relationship to 
objects and their consequences for our way of being, living and relating.

Our preceding action before then returning to our digestation of DE 
ZENGOTITA's fourth chapter, is to consider JANE CULL's introductory 
guide into those theories which is titled "Living Systems" and comprises 
86 pages.

Doubtlessly we are going to be illuminated with expert opinions as 
intellectual concepts we have never conceived of, but looking through 
the glossary of terms, we are immediately faced with a conundrum 
associated with the concept of ontology in that there appears to be no 
rationalisation of an ONTIC grounding as intrinsic to any generative 
mechanism (ie. a process that explains the experience or phenomena to be 
explained) which in our informal view is then entirely relevant to how 
the observer as @1 - SELF does the observing, either as a biological 
process (objectivity-in-parenthesis) or as a result of properties that 
the observer has (objectivity-without-parenthesis), ie. mind, energy, 
consciousness, god, *SOUL*, self etc., properties that are assumed to be 
inside the body determining what we do. [@2, page 1, 2]

The initial question on whether cognition is a function or process being 
the quintessential problem which MATURANA / VARELA convey is concerned 
with cognition as a biological phenomenon which can only be understood 
as such given that any epistemological insight into the domain of 
knowledge requires this understanding. [MATURANA, page 7]

The provisional and informal research hypothesis we make, as then cause 
for a perspective of enquiry, is that if there is no conception of any 
ONTIC grounding as intrinsic to the generative mechanism of cognition, 
then in our view, the rhetorical concept ultimately rests entirely upon 
the PYTHAGOREAN (ie. to utilise the PLATONIC geometric solid form as an 
example) paradigm as its #45 - METHODOLOGY, where the seminal thinking 
that is emergent in any agency within the living being is the #65 - 
DODECAHEDRON concept (@1 - SELF + 64 HEXAGRAMS), with its making as the 
#175 - ICOSAHEDRON and the cohesion by the doing then produces the 
outcome as #240 - TETRACTYS which as process exceeds the boundary to the 
#237 - DEME / #228 - ONTC moral proscription spectrum.

That if the anthropological experience is constituted by a fixed mindset 
actuated by an exacerbator as @135 - (MALE DEME v's STOICHEION 
SUBSTITUTION) + @102 = #237 - USE OF FORCE + @168 - TEMPORAL / 
LINGUISTIC INTERCHANGE = #405 - STOICHEION OF KOSMOS binomial stasis 
(PYTHAGOREAN #1080 - THEORY OF NUMBER) coercion, then the cognitive 
process related to objects of experience (ie. principle of persistence) 
might not recognise any ONTIC grounding, in being perceived entirely as 
a biological mechanised process for which we presently lack insight in 
having insufficient neural linguistic concepts related to any obligating 
/ manifesting criteria as behavioural norms such as #897 - ABYSS 
NIHILISM [tᵉhôwm (H8415): *ABYSS*, *THE* *GRAVE* (#451)] as the 
nothingness which changes and nods our thoughts into a chaotic spiral in 
the absence of a codified form or #897 - LEGAL NIHILISM and its #5 - 
ROOT CAUSE as an attitude towards the implicit ONTIC premise to 22 x #41 
= #902 - RULE OF LAW with its incumbent suggestion of formality and #943 
- *GRAVITAS* *IN* *AN* *AUTHORITY* as SOVEREIGN #940 - *RIGHT* *TO* 
*RULE* / SECTION X of LETTERS PATENT {ie. #205 <--> #164 TELEOLOGICAL 
INTERSECTION giving both the DETERMINISTIC FACILITATORS / ARBITRATORS to 
#492 - VOLUNTARY FREE WILL and IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS 
PATENT dated 29 OCTOBER 1900}.

@135 - DEME v's BINOMIAL STOICHEION SUBSTITUTION
@102 - RAPACIOUSNESS v's ONTIC / #237 - DEME USE OF FORCE
@168 - ONTIC ROOT (LANGUAGE / TIME)

#405 + @215 - SELF CONTRADICTION = @620 (metáthesis (G3331): TO CHANGE; 
OF THINGS INSTITUTED OR ESTABLISHED)

#620 + @130 - ACT SEVERELY / ABUSE / WICKEDNESS = #750 - PRINCIPLE OF 
PERSISTENCE (DISCRIMINATING NORM)

#750 as [#200, #5, #2, #1, #200, #40, #1, #300, #1] = sébasma (G4574): 
{UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS* *RELIGIOUSLY* *HONOURED*, 
*AN* *OBJECT* *OF* *WORSHIP*; 1a) of temples, altars, *STATUES*, 
*IDOLATROUS* *IMAGES*;

#750 + @147 - TO ESTABLISH (MALE DEME) = #897 - OBLIGATING NORM 
(INSUFFICIENT CRITERIA RELATING TO #5 - NIHILISM SUCH AS CAUSE FOR 
*IRISH* / *SCOTTISH* SLAUGHTER / #808 - GENOCIDE OF ABORIGINALS)

Legal nihilism is a negative attitude toward law as "an erosion of the 
belief in law being a beneficial institution of societal organization." 
Many scholars believe that legal nihilism is a destructive phenomenon. 
Depending on the law it denies, legal nihilism can be internal and 
international. [Wikipedia: Legal_nihilism]

Whereas, the viable and cogent actuation of an ONTIC grounding as our 
distinct epistemological insight, in being intrinsic to any generative 
mechanism of cognition as a process, might then rationalise the objects 
of experience in an entirely different manner.

@1 - SEMINAL
@41 - ONTIC RELATIVE NATURAL ASSOCIATOR (RNA) DIALECTIC
@81 - REVERSE TRANSCRIPTASE DYNAMIC NATURAL ASSOCIATOR (DNA) DESCRIPTOR
@369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF 
MATERIALITY]
@451 - PRAXIS OF RATIONALITY
@492 - VOLUNTARY FREE WILL
@533 - AUTOGENIC PROCESS

For example at the present time, we are technically able to provide a 
SCENARIO analysis as neural linguistic logical determination made 
against the first paragraph (ie. which may change since this is a only 
draft) of this chapter, whereupon we observe that the SYNCRETIC 
progression metalogic #EIGHT autonomous delimiter elements possess a 
magnitude associated with #28 - CHANGE, #66 - DEPARTURE and #13 - 
INCREASE where the #FOUR meta delimiter as principle of materiality has 
a DEME grounding of #147 - *TO* *ESTABLISH* and the #FIVE meta delimiter 
as principle of persistence conveys an IDEA to #256 - *CONSIDER* / 
*LEARN* *ABOUT* however this conjecture also conveys a noumenon 
resonance with a plausible notion #228 - *TO* *SHAPE* / #267 - *BE* *OF* 
*OPINION* corresponding to the day it was written.

#THREE: #109 as #28 - CHANGE (KENG)
#FOUR: #147 as #66 - DEPARTURE (CH'U)
#FIVE: #256 as #13 - INCREASE (TSENG)

     #114 - NOUMENON RESONANCE FOR 29 JULY 2022 as [#5, #4, #70, #20, 
#5, #10] /
     #194 - NOUMENON RESONANCE FOR 29 JULY 2022 as [#5, #4, #70, #60, 
#5, #50] /
#109 - METALOGIC AUTONOMOUS DELIMITER as [#4, #70, #20, #5, #10] = dokéō 
(G1380): {UMBRA: #899 % #41 = #38} 1) to be of opinion, think, suppose; 
2) to seem, to be accounted, reputed; 3) it seems to me; 3a) I think, 
judge: thus in question; 3b) *IT* *SEEMS* *GOOD* *TO*, *PLEASED* *ME*, 
*I* *DETERMINED*;

#147 - METALOGIC DEME CUSHIONING IDEA DELIMITER as [#6, #10, #20, #6, 
#50, #50, #5] = kûwn (H3559): {UMBRA: #76 % #41 = #35} 1) to be firm, be 
stable, be established; 1a) (Niphal); 1a1) to be set up, be established, 
be fixed; i) *TO* *BE* *FIRMLY* *ESTABLISHED*; ii) to be established, be 
stable, be secure, be enduring; iii) to be fixed, be securely 
determined; 1a2) to be directed aright, be fixed aright, be steadfast 
(moral sense); 1a3) to prepare, be ready; 1a4) to be prepared, be 
arranged, be settled; 1b) (Hiphil); 1b1) to establish, set up, 
accomplish, do, make firm; 1b2) to fix, make ready, prepare, provide, 
provide for, furnish; 1b3) to direct toward (moral sense); 1b4) to 
arrange, order; 1c) (Hophal); 1c1) to be established, be fastened; 1c2) 
to be prepared, be ready; 1d) (Polel); 1d1) to set up, establish; 1d2) 
*TO* *CONSTITUTE*, *MAKE*; 1d3) to fix; 1d4) to direct; 1e) (Pulal) to 
be established, be prepared; 1f) (Hithpolel) to be established, be restored;

     #228 - NOUMENON RESONANCE FOR 29 JULY 2022 as [#6, #10, #200, #1, 
#5, #6] / [#6, #1, #200, #1, #500] /
     #267 - NOUMENON RESONANCE FOR 29 JULY 2022 as [#200, #1, #10, #50, 
#6] / [#10, #200, #1, #6, #700] /
#256 - METALOGIC AUTONOMOUS DELIMITER as [#50, #200, #1, #5] / [#5, 
#200, #1, #10, #600] = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to 
see, look at, inspect, perceive, *CONSIDER*; 1a) (Qal); 1a1) to see; 
1a2) to see, perceive; 1a3) to see, have vision; 1a4) to look at, see, 
regard, look after, see after, *LEARN* *ABOUT*, observe, watch, look 
upon, look out, find out; 1a5) to see, observe, consider, look at, give 
attention to, discern, distinguish; 1a6) to look at, gaze at; 1b) 
(Niphal); 1b1) to appear, present oneself; 1b2) to be seen; 1b3) to be 
visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, 
show; 1d2) to cause to look intently at, behold, cause to gaze at; 1e) 
(Hophal); 1e1) to be caused to see, be shown; 1e2) to be exhibited to; 
1f) (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;

#214 - PUBLISH CONCEPT CONVEYED BELOW as [#2, #4, #2, #200, #6] /
     #228 - NOUMENON RESONANCE FOR 29 JULY 2022 as [#6, #10, #4, #2, 
#200, #6] / [#2, #4, #2, #200, #500] /
     #252 - NOUMENON RESONANCE FOR 29 JULY 2022 as [#6, #40, #4, #2, #200] /
#256 - METALOGIC AUTONOMOUS DELIMITER as [#50, #4, #2, #200] = dâbar 
(H1696): {UMBRA: #206 % #41 = #1} 1) to speak, declare, converse, 
command, promise, warn, threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) 
to speak with one another, talk; 1c) (Piel); 1c1) to speak; 1c2) to 
promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) 
to lead away, *PUT* *TO* *FLIGHT*;

<http://www.grapple369.com/?idea:109,114,147,194,228,252,256>

We are then left with a profound human sapience question as to its 
capacity for cognition, on what constitutes it's biological phenomenon 
and how then does this relate to the noumenon as a logical basis for 
reasoning and its capability for #246 / #256 - *SPEECH*.

Which is particularly concerning given CULL's explanation on the 
ontology of the observer, that on the other *HAND* (ie. the mere mention 
of such an IDEA whilst possessing a temporal / noumenon resonance as a 
self referencing object #114 - yâd (H3027): *HAND* is not then something 
of which we are consciously aware when reading the first paragraph), 
objectivity-in-parenthesis is claimed as being an awareness of what we 
do as observers of language.

Therefore, the existence of objects depends on what we, as observers do.

Whilst the text might be the seminal action for our ethereal awareness 
of the subsequent "Danger, Will Robinson" video clip. CULL has no 
intuition of any ONTIC grounding which then as aggregations are not 
shown nor considered within this example: DEME: #625 / ONTIC: #513 = 
#451 - PRAXIS OF RATIONALITY + #62 - DOUBT (SHIH) {

T'AI HSÜAN CHING: ☯ a stark contrast between the colours WHITE which 
refers to what is seen and BLACK to what is hidden with the later having 
prerogative [@1, page 360]

} that could cohere to existing CATEGORIES OF UNDERSTANDING by means of 
a selection as relative natural associators which biases our awareness. 
Or that the application of a reverse transcriptase descriptor against 
the narrative, is then utilised by a metalogic process to determine the 
metaphysical characteristics related to the principles of materiality 
and persistence which frame our experience as human discriminating norm.

It is nevertheless presumptuous to conclude that such an innate 
attribution of sapience will logically function without any impairment 
for everyone (ie. a disposition that might otherwise be called "wired 
the same way") when the video clip is observed or whether the awareness 
is only an instinctive recollection of what we as observers have in the 
past done.

YOUTUBE: "LOST IN SPACE: (DANGER, WILL ROBINSON)"

<https://www.youtube.com/watch?v=HNy3ZyiBp34&t=15s>

𝌙進

#20 - ADVANCE (CHIN) / H35 - PROGRESS, PROSPERING, AQUAS

WHERE #471 = #451 - PRAXIS OF RATIONALITY + #20 - ADVANCE (CHIN) / H35 - 
PROGRESS, PROSPERING, AQUAS: "In the human realm, true advance means 
"advance in the Way," predicated on tireless effort, but leading to 
profound personal and societal transformation. Conventional desires for 
advancement sparked by overweening ambition and arrogant pride, however, 
result in reckless acts.

APPRAISAL #1: In darkness he advances. Obstructions
Act as the *MOTHER* of retreat.
FATHOMING #1: The dark advance obstructed
Means: Deflection breeds retreat.

#471 = #451 - PRAXIS OF RATIONALITY + #20 - ADVANCE (CHIN) as [#6, #3, 
#50, #2, #400, #10] / [#6, #10, #400, #3, #50, #2] = gânab (H1589): 
{UMBRA: #55 % #41 = #14} 1) to steal, steal away, carry away; 1a) (Qal) 
to steal; 1b) (Niphal) to be stolen; 1c) (Piel) to steal away; 1d) 
(Pual) *TO* *BE* *STOLEN* *AWAY*, *BE* *BROUGHT* *BY* *STEALTH*; 1e) 
(Hithpael) to go by stealth, steal away;

The first Appraisal correlates with the Water phase, whose colour is 
black. But there are additional reasons for darkness here: First, any 
new endeavour in its initial phase is uncharted. Second, the advance 
takes place in #471 - *SECRET* *SINCE* *IT* *IS* *IMPROPER*:

#471 = #451 - PRAXIS OF RATIONALITY + #20 - ADVANCE (CHIN) as [#20, #1, 
#100, #80, #70, #200] = karpós (G2590): {UMBRA: #471 % #41 = #20} 1) 
fruit; 1a) the fruit of the trees, vines, of the fields; 1b) *THE* 
*FRUIT* *OF* *ONE'S* *LOINS*, i.e. *HIS* *PROGENY*, *HIS* *POSTERITY*; 
2) that which originates or comes from something, an effect, result; 2a) 
work, act, deed; 2b) advantage, profit, utility; 2c) praises, which are 
presented to God as a thank offering; 2d) to gather fruit (i.e. a reaped 
harvest) into life eternal (as into a granary), is used in fig. 
discourse of those who by their labours have fitted souls to obtain 
eternal life;

#449 - SAINT PATRICK'S DAY UNVEILING OF CHERISHED / BLESSED MOTHER WITH 
NAKED CHILD STATUE ON 17 MARCH 2017 AS INTELLECTUAL PROPERTY BESIEGEMENT 
WITH #808 - GENOCIDE IMPETUS AND

*DEATH* *THREAT* (#449 - bᵉhal (H927): *FRIGHTEN*, *ALARM*) *BY* #419 - 
*SLAUGHTERED* (#449 - bᵉhêmâh (H929): *CATTLE*) *MEAT* *WITHIN* *MAIL* 
*BOX* ON 15 NOVEMBER 2017 WHERE IT REMAINED UNTIL #449 - mâbôwʼ (H3996): 
*SUNSET* WHEN IT WAS DISPOSED OF.

#449 as [#40, #2, #6, #1, #400] = mâbôwʼ (H3996): {UMBRA: #49 - FLIGHT 
(T'AO) % #41 = #8} 1) entrance, a coming in, entering; 2) *SUNSET*; 2a) 
sunset; 2b) sunset, west;

— MAGGOTY MEAT —
[Written: 29 December 2017]

"*BIRDS* OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?

IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."

{@7: Sup: 5 - KEEPING SMALL: SHAO (#343 - maçgêr (H4525): *BUILDER* *OF* 
*BULWARKS* / châshak (H2821): *BE* *DARKENED*, *TO* *OBSCURE*, *CONFUSE* 
/ dēmósios (G1219): *BELONGING* *TO* *PEOPLE* *OR* *STATE* / peîra 
(G3984): *MAKE* *TRIAL*OF* *A* *PERSON*); Ego: 23 - EASE: YI (#246 - 
miqneh (H4735): *CATTLE* / mákellon (G3111): *MEAT* *MARKET* / thēríon 
(G2342): *BESTIAL* *MAN* / mᵉʼêrâh (H3994): *CURSE*)}

<https://en.wikipedia.org/wiki/Alfred_J._Kwak>

[IMAGE: Alfred J. Kwak is a Dutch-Japanese animated comedy-drama 
television series based on a Dutch theatre show from Herman van Veen, 
animated by Telescreen Japan and released in 1989. A famous example is 
the episode in which Dolf of crow / blackbird heritage: *KORPPI* *ON* 
*OIKEUS* / RAVEN IS RIGHT and his Crow Party seize power in 
Groot-*WATERLAND*, is a direct reference to Hitler and WWII.

Dolf eventually stages a coup d'etat and takes over the country. 
Political opponents, including Alfred, are imprisoned on the charge of 
high treason. Alfred and his friends barely escape and *FLEE* abroad to 
the neighbouring country of Great Reedland. Not much later the King of 
Great *WATERLAND* himself *FLEES* as well, and Dolf proclaims himself 
Emperor]

𝌶逃

#49 - FLIGHT (T'AO) / H33 - WITHDRAWAL, RETIRING, RETREAT, YIELDING

WHERE #500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) / H33 - 
WITHDRAWAL, RETIRING, RETREAT, YIELDING: "It may seem premature to 
predict the death of the myriad things immediately ... but this 
tetragram is allied with Metal, the "killing" or "punishing" Phase; 
hence, the *IMAGERY* *OF* *BATTLE*. The tetragram's title, Flight, 
predicts a quick retreat by yang ch'i as soon as yin ch'i reveals its 
strength. In response, the myriad things will be destroyed. After all, 
as the Changes reminds us, "Things cannot abide forever in their place."

Since the Head text characterizes initial retreat as the first important 
step toward ultimate destruction, it is notable that the Mystery talks 
of flight as both auspicious and inauspicious in the Appraisals. 
Enforced flight is inherently dangerous because it leaves one's flanks 
exposed, but voluntary retreat from a position (as, for example, in 
certain acts of courtesy) can actually prove of benefit to the superior man.

APPRAISAL #1: Retreating *WATERS* as they level
Obliterate the tracks they made.
FATHOMING #1: Levelled by retreating *WATERS*
Means: The tracks are not recut.

Appraisal 1, at the beginning of the cycle, is allied with the Water 
Phase. It is the property of *WATER* to level through erosion and 
flooding. The poem must be auspicious, since it is allied with Day and 
yang ch'i. In this translation, escape becomes possible once the 
fugitives have fled through *WATER*, which erases all evidence of their 
flight. By analogy, self­-cultivation acts like *WATER* to cleanse the 
self of all traces of one's former #246 - *BESTIAL* impulses. The same 
poem also works as a description of the mysterious Tao, which erases the 
present moment as the future unfolds.

#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#6, #4, 
#70, #400, #500] = daʻath (H1847): {UMBRA: #474 % #41 = #23} 1) 
knowledge; 1a) *KNOWLEDGE*, *PERCEPTION*, *SKILL*; 1b) discernment, 
understanding, wisdom

... The poem then demonstrates the ability of the noble man to #500 - 
*FORESEE* and quickly respond to disaster before complete devastation 
occurs.

APPRAISAL #3: Clenching his thighs, whipping his horse,
With *BANDITS* *WATCHING* *HIS* *DOOR*,
It's best for him to *FLEE*.
FATHOMING #3: Kneeing and whipping the horse's rump
Means: He sees what's coming.

#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#20, #30, 
#5, #80, #300, #5, #10, #50] = kléptō (G2813): {UMBRA: #1235 % #41 = #5} 
1) to steal; 1a) *TO* *COMMIT* *A* *THEFT*; 1b) take away by theft i.e 
*TAKE* *AWAY* *BY* *STEALTH*;

#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#20, #30, 
#40, #400, #10] = kᵉlimmâh (H3639): {UMBRA: #95 % #41 = #13} 1) 
*DISGRACE*, *REPROACH*, *SHAME*, *CONFUSION*, *DISHONOUR*, *INSULT*, 
*IGNOMINY*; 1a) insult, reproach; 1b) reproach, ignominy;

#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#30, #70, 
#300, #100] = ʻâshaq (H6231): {UMBRA: #470 % #41 = #19} 1) to press 
upon, oppress, violate, defraud, do violence, get deceitfully, wrong, 
extort; 1a) (Qal); 1a1) *TO* *OPPRESS*, wrong, extort; 1a2) to oppress; 
1b) (Pual) to be exploited, be crushed;

#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#6, #50, 
#4, #20, #10, #400, #10] = dâkâh (H1794): {UMBRA: #29 % #41 = #29} 1) to 
crush, be crushed, be contrite, be broken; 1a) (Qal) *TO* *BE* 
*CRUSHED*, *COLLAPSE*; 1b) (Niphal) to be crushed, be contrite, be 
broken; 1c) (Piel); 1c1) to crush down; 1c2) to crush to pieces;

Appraisal 3 marks the transition from thought to action. The horse's 
owner, seeing #500 - *ROBBERS* case his house, recognizes the danger he 
is in. Salutary fear galvanizes him into action. Fortunately, he has a 
means of escape. He *FLEES* on horseback (ie.

an improper RETURNED SERVICES LEAGUE (RSL) seditious wreath at the BOER 
WAR MEMORIAL was removed upon 5 NOVEMBER 2018 as the day (ie. excepting 
MY A PRIORITY FLORAL TRIBUTE made @ 0300 HOURS ON 27 OCTOBER 2018 
remained as evidence of an endemic VISCERAL *ANTI*-*DUTCH* HATRED BY THE 
RETURNED SERVICES LEAGUE (RSL) whereby it too was removed by myself) 
prior to the *MELBOURNE* *CUP* *HORSE* *RACE*.

NOTE THE #897 - *NIHILISTIC* #419 - *SLAUGHTER* COMPARATOR TO OBJECTS OF 
EXPERIENCE WITHIN A NEWS MEDIA RELEASE OF 23 OCTOBER 2018: "THE 
INTENTION WAS TO DRAW INTERNATIONAL NOTICE TO THEIR POLITICAL PLIGHT AND 
THE BULLYING TACTICS OF THEIR ANTAGONIST.

THE MIGHT OF THE BRITISH EMPIRE #500 - *CRUSHED* *THEIR* *STRUGGLE* *IN* 
*A* *BITTER* *CONFLICT* THAT CONTINUED UNTIL THE LAST DAY OF [31] MAY 1902.

#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#1, #80, 
#70, #30, #8, #300, #1, #10] = apóllymi (G622): {UMBRA: #661 % #41 = #5} 
1) to destroy; 1a) to put out of the way entirely, abolish, put an end 
to ruin; 1b) render useless; 1c) to kill; 1d) to declare that one must 
be put to death; 1e) metaphor to devote or give over to eternal misery 
in hell; 1f) *TO* *PERISH*, *TO* *BE* *LOST*, *RUINED*, *DESTROYED*; 2) 
to destroy; 2a) to lose;

THE BOER REPUBLICS ACCEPTING DEFEAT, WITH LOATHING FOR THEIR ENEMIES AND 
SORROW FOR THEIR PEOPLE, AND SIGNED THE PEACE AT VEREENIGING. A TOTAL 
16,134 *HORSES* WENT TO SOUTH AFRICA, WITH #500 - *NONE* *RETURNED* TO 
AUSTRALIA.

#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#40, #6, 
#30, #4, #400, #500] = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) 
*KINDRED*, *BIRTH*, *OFFSPRING*, *RELATIVES*; 1a) kindred; 1b) birth, 
circumstances of birth; 1c) one born, begotten, issue, offspring, female 
offspring;

FIFTY-SEVEN PEOPLE FROM SALE AND SURROUNDS SERVED IN THE WAR, WITH FOUR 
PAYING THE SUPREME SACRIFICE... THE BOER WAR MEMORIAL IN FOSTER ST, SALE 
CONTAINS THE NAMES OF THE FOUR SALE MEN, PLUS ANOTHER 16 FROM GIPPSLAND 
WHO DIED. THE SALE RSL AND COMMUNITY SUB-BRANCH, IN KEEPING THE 
*PROMISE* *OF* *NOT* *FORGETTING* {

#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#80, #300, 
#70, #10, #600] / [#50, #80, #300, #70] = pâshaʻ (H6586): {UMBRA: #450 % 
#41 = #40} 1) *TO* *REBEL*, *TRANSGRESS*, *REVOLT*; 1a) (Qal); 1a1) to 
rebel, revolt; 1a2) to transgress; 1b) (Niphal) to be rebelled against;

NOTE: *A* *FALSE* *STATEMENT* MADE IN SUPPORT AS THE CAUSE OF IRISH 
REPUBLICAN ACTIVISM IN WHICH 10,000 SOLDIERS (14 VICTORIA CROSS 
RECIPIENTS) PARTICIPATED IN A SAINT PATRICK'S DAY 20 MARCH 1920 BOURKE 
STREET, MELBOURNE PARADE OF ROMAN CATHOLIC SEDITION GIVEN THE CLEAR #48 
- RITUAL [LI: 𝌵禮] #6 - CONTRARIETY [LI: 𝌋戾] PRIOR TO THE WORLD WAR ONE 
2018 CENTENNIAL:

LI: (𝌵禮) 1. propriety; social custom; manners; courtesy; etiquette, 2. 
a ritual; a ceremony; a rite, 3. a present; a gift, 4. a bow, 5. Li; 
Zhou Li; Yi Li; Li Ji, 6. Li, 7. to give an offering in a religious 
ceremony, 8. to respect; to revere;

LI: (𝌋戾) 1. to bend; to violate; to go against;

} ANY AUSTRALIANS WHO SERVED IN THE WAR, WILL HOLD A MEMORIAL SERVICE ON 
SATURDAY [27 OCTOBER 2018], BEGINNING AT 11AM, TO REMEMBER THOSE 
AUSTRALIANS WHO SERVED AND DIED IN THE BOER WAR.

#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#50, #9, 
#40, #1, #400] = ṭâmêʼ (H2930): {UMBRA: #50 % #41 = #9} 1) to be 
unclean, become unclean, become impure; 1a) (Qal) *TO* *BE* *OR* 
*BECOME* *UNCLEAN*; 1a1) sexually; 1a2) *RELIGIOUSLY*; 1a3) 
*CEREMONIALLY*; 1b) (Niphal); 1b1) *TO* *DEFILE* *ONESELF*, *BE* 
*DEFILED*; i) sexually; ii) by idolatry; iii) ceremonially; 1b2) to be 
regarded as unclean; 1c) (Piel); 1c1) to defile; i) sexually; ii) 
religiously; iii) ceremonially; 1c2) *TO* *PRONOUNCE* *UNCLEAN*, 
*DECLARE* *UNCLEAN* (*CEREMONIALLY*); 1c3) to profane (God's name); 1d) 
(Pual) to be defiled; 1e) (Hithpael) to be unclean; 1f) (Hothpael) to be 
defiled;

#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#50, #100, 
#300, #700] = nᵉqash (H5368): {UMBRA: #450 % #41 = #40} 1) (P'al) to 
*KNOCK* (*OF* *KNEES*);

And again on the day as MELBOURNE CUP HORSE RACE of 3 NOVEMBER 2020 just 
prior to the injury and euthanised death of an IRISH stayer as a horse 
named ANTHONY VAN DYCK, the BOER WAR MEMORIAL vicinity was cleared of 
newspaper debris

), digging his #500 - *KNEE* into the horse's haunches and wielding his 
whip to make the horse run faster. Thanks to his quick response, he 
manages to slip away, though his escape is narrow.

APPRAISAL #4: The tall trees are but tips at top.
As *BIRDS* in flight pass over them,
Some stop and then alight.
FATHOMING #4: *BIRDS* in the tall trees
Means: Wanting to stop, they drop down.

#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#5, #80, 
#10, #40, #5, #50, #5, #300, #5] = epiménō (G1961): {UMBRA: #990 % #41 = 
#6} 1) to stay at or with, to tarry still, still to abide, to continue, 
remain; 1a) of *TARRYING* *IN* *A* *PLACE*; 1b) to persevere, continue; 
1b1) of the thing continued in; 1b2) in the work of teaching; 1b3) of 
the blessing for which one keeps himself fit; 1b4) denoting the action 
persisted in;

One popular anecdote of Han times tells of a flock of *BIRDS* in flight 
that decide to rest in what appears to be an inviting grove of tall 
trees. But when the *BIRDS* alight on the trees, the fragile treetops 
cannot support their weight, and the boughs swing down under them. Some 
plunge to their deaths. Others die when the tips snap back, stunning the 
*BIRDS*, which are then easily picked off by crafty #500 - *HUNTERS*.

#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#400, #90, 
#6, #4] = tsûwd (H6679): {UMBRA: #100 % #41 = #18} 1) to hunt; 1a) (Qal) 
to hunt; 1b) (Poel) *TO* *HUNT*, *HUNT* *EAGERLY* *OR* *KEENLY*; 1c) 
(Hithpael) take provision;

#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#400, #20, 
#60, #500] / [#20, #60, #10, #400, #10] = kâçâh (H3680): {UMBRA: #85 % 
#41 = #3} 1) to cover, *CONCEAL*, hide; 1a) (Qal) conceal, covered 
(participle); 1b) (Niphal) to be covered; 1c) (Piel); 1c1) to cover, 
clothe; 1c2) to cover, conceal; 1c3) to cover (for protection); 1c4) to 
cover over, spread over; 1c5) to cover, overwhelm; 1d) (Pual); 1d1) to 
be covered; 1d2) to be clothed; 1e) (Hithpael) to cover oneself, clothe 
oneself;

It is also possible that the lush forest #500 - *CONCEALS* #500 - 
*HUNTERS*' traps. This cautionary tale teaches two main lessons: first, 
we must all learn to distinguish external appearance from internal 
substance; second, we must never be seduced by unsuitable but alluring 
prospects and desires, especially in midcourse.

#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#6, #80, 
#8, #6, #400] / [#80, #8, #6, #6, #400] = pechâh (H6346): {UMBRA: #93 % 
#41 = #11} 1) *GOVERNOR*;

Since Appraisal 4 corresponds to #500 - *COURT* *OFFICIALS*, the subject 
may well be the king's officials. Perhaps they find the king's support 
less than adequate. Or perhaps the petty person, ambitious for high 
rank, forgets the inherent danger of living at the top." [@1, pages 306 
to 308]

FOR EXPLANATION SEE: "CONTEST HEARING SPEAKING NOTES ON 8 APRIL 2022 IN 
REFUTATION AS VEXATIOUS THE GROUNDS TO AN APPLICATION FOR INTERVENTION 
AND PERSONAL SAFETY ORDER AS CASE NUMBER L10182359 AS INTERIM GRANTED 6 
FEBRUARY 2020 (WITHDRAWN 14 JULY 2022) AND A LACK OF PROCEDURAL FAIRNESS 
BY HEARING OF ALLEGED BREACHES CASE NUMBER M11048888 DETERMINED 11 
NOVEMBER 2021"

<http://www.grapple369.com/Groundwork/CONTEST%20HEARING%20CHERISHED%20MOTHER%20STATUE%2020220408.pdf>

FOR EXPLANATION SEE: "TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE 
DIALOG WITH ARTIST @ 1739 HOURS ON MONDAY 28 MAY 2018"

<http://www.grapple369.com/Groundwork/Transcripts%20and%20Idea%20annotation%2020180528.pdf>

As historical infidelity towards the BRITISH CROWN made in favour of 
IRISH REPUBLICAN ACTIVISM was the violent anti-British sentiment voiced 
at 1918 SAINT PATRICK'S DAY march, which culminated in Melbourne council 
banning the parade in 1919. On 20 MARCH 1920 Roman Catholic archbishop 
MANNIX of Saint Patrick's Cathedral East Melbourne turned ST PATRICK'S 
DAY into a REBELLION AGAINST THE BRITISH CROWN by a parade down BOURKE 
STREET led by Fourteen Australian VICTORIA CROSS recipients, around 
10,000 first world war veterans and throngs of Catholic schoolboys 
marching behind in a depraved procession while tens of thousands of 
Melburnians lined the streets and cheered them on. MANNIX was later that 
year arrested at sea by the BRITISH navy and was not prosecuted for 
*SEDITION* because such action would galvanise the IRISH REPUBLICAN CAUSE.

Such a reasonable view as to the "IMPOSING A SUBSTITUTED VIRTUE UPON OUR 
ANZAC TRADITION AS PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY" can be 
a logical conclusion made in the subsequent undertaking by the SALE 
RETURNED SERVICES LEAGUE (RSL) of a further irregular BOER WAR 
COMMEMORATION upon 27 OCTOBER 2018 as occurring after the HYDE PARK WAR 
MEMORIAL, SYDNEY re-dedication (Son of a King / Grandson of a Queen 
PLAQUES) upon SATURDAY 20 OCTOBER 2018 and immediately prior to the 
WORLD WAR ONE CENTENNIAL ON 11 NOVEMBER 2018 in being a culminating 
action with a clear intention to abrogate any duty of fidelity towards 
the sovereign and that such action is likely to be made out of a greater 
regard of the IRISH REPUBLICAN ACTIVISM exhibited by the historical 
SAINT PATRICK'S DAY events.

#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#200, 
#300] = yârash (H3423): {UMBRA: #510 % #41 = #18} 1) *TO* *SEIZE*, 
*DISPOSSESS*, *TAKE* *POSSESSION* *OFF*, *INHERIT*, *DISINHERIT*, 
*OCCUPY*, *IMPOVERISH*, *BE* *AN* *HEIR*; 1a) (Qal); 1a1) to take 
possession of; 1a2) to inherit; 1a3) to impoverish, come to poverty, be 
poor; 1b) (Niphal) to be dispossessed, be impoverished, come to poverty; 
1c) (Piel) to devour; 1d) (Hiphil); 1d1) to cause to possess or inherit; 
1d2) to cause others to possess or inherit; 1d3) to impoverish; 1d4) to 
dispossess; 1d5) to destroy, bring to ruin, disinherit;

WHICH IS IN BREACH OF PAPAL BULL "INTER CAETERA," issued by Pope 
Alexander VI on 4 MAY 1493 as a legal precedent first applied to 
PORTUGUESE / SPANISH CATHOLIC SOVEREIGNS which must recognise prior 
discovery by another sovereignty related to TERRA AUSTRALIS INCOGNITA 
being a DUTCH DISCOVERY and POSSESSION made of 26 OCTOBER 1616 
acknowledged by CAPTAIN COOK's diary entry of 21 AUGUST 1770 before 
seeking ship repairs at a DUTCH colonial port.

CANON TETRAD #20: The unmitigated darkness prevents the individual from 
finding his proper path. Somewhere along the Way, he meets with one or 
more obstructions, then veers off in the wrong direction. The greater 
the advance, the greater the retreat from Goodness. In this way, the 
first obstruction becomes the "*MOTHER*" of defeat.

APPRAISAL #2: To advance using the model of centrality:
The singular perspicacity of the Great Man.
FATHOMING #2: Advancing by the Mean
Means: The model must be internalized.

#471 = #451 - PRAXIS OF RATIONALITY + #20 - ADVANCE (CHIN) as [#6, #40, 
#70, #300, #10, #5, #600] = maʻăseh (H4639): {UMBRA: #415 % #41 = #5} 1) 
deed, work; 1a) deed, thing done, act; 1b) work, labour; 1c) business, 
pursuit; 1d) *UNDERTAKING*, *ENTERPRISE*; 1e) *ACHIEVEMENT*; 1f) deeds, 
works (of deliverance and judgment); 1g) work, thing made; 1h) work (of 
God); 1i) product;

Several Confucian Classics emphasize the importance of "centrality." In 
private life, centrality means keeping to the ideal Mean of good conduct 
(an idea similar to the Aristotelian mean). In the public sphere, 
centrality implies the unique position held by the #471 - *RULER* *AS* 
*FOCUS* *FOR* *HIS* *SUBJECTS'* *TALENTS* *AND* *ASPIRATIONS*. Any noble 
act is prompted by the fully developed conscience, which internalizes 
the model of the sages, so individual "centredness" cannot be counted as 
something external.

Appraisal 2 is usually assigned to commoners, yet here the Mystery 
speaks of the Great Man. The theme of this tetragram is advance. Through 
sustained efforts to embody the Mean, any person can advance to become a 
sage.

APPRAISAL #3: Impetuous and most presumptuous,
He cannot find the centre path.
FATHOMING #3: That he is wildly unstable
Means: His advance is not centred.

Appraisal 3 marks the transition from Thought to Action. Aligned here 
with inauspicious Night, it describes reckless advance in disregard of 
the conventions. Confucius advocated moderation ("the centre path") to 
his headstrong disciples.

APPRAISAL #4: The sun in its flight dispels darkness.
The myriad things are suffused with joy.
FATHOMING #4: That the sun's flight dispels darkness
Means: The way of the ruler flourishes.

YOUTUBE: "KATE BUSH: 'RUNNING UP THAT HILL' (PUB CHOIR SINGS)"

<https://www.youtube.com/watch?v=TxWKjv_mc2Q>

The sun (often called the Red Bird) is compared to a gigantic bird whose 
flight through the heavens brings light and warmth to regions that would 
otherwise languish in darkness. The sun, of course, symbolizes the able 
ruler for several reasons: Their positions are correspondingly high. 
Both shine equally on all regions as they progress through their 
respective realms. Both bring light and enlightenment to those below. As 
the good ruler's suasive example helps subjects who would otherwise 
remain benighted, so he may also be said to "dispel darkness." 
Responding to such beneficent influences, all the myriad things of the 
cosmos reach a state of perfect harmony." [@1, pages 183, 184]

"AND HE CHARGED THEM THAT THEY SHOULD TELL *NO*-G3367: *MAN*-G3367:

     #267 - NOUMENON RESONANCE FOR 29 JULY 2022 as [#40, #8, #4, #5, 
#10, #200] = mēdeís (G3367): {UMBRA: #267 % #41 = #21} 1) *NOBODY*, *NO* 
*ONE*, *NOTHING*;

     #390 - NOUMENON RESONANCE FOR 29 JULY 2022 as [#70, #200, #70, #50] /
#471 = #451 - PRAXIS OF RATIONALITY + #20 - ADVANCE (CHIN) as [#70, 
#200, #1, #200] = hósos (G3745): {UMBRA: #540 % #41 = #7} 1) *AS* 
*GREAT* *AS*, as far as, *HOW* *MUCH*, how many, whoever;

#943 as [#20, #8, #100, #400, #200, #200, #5, #10] = kērýssō (G2784): 
{UMBRA: #1728 % #41 = #6} 1) to be a herald, to officiate as a herald; 
1a) to proclaim after the manner of a herald; 1b) *ALWAYS* *WITH* *THE* 
*SUGGESTION* *OF* *FORMALITY*, *GRAVITY* *AND* *AN* *AUTHORITY* *WHICH* 
*MUST* *BE* *LISTENED* *TO* *AND* *OBEYED*; 2) to publish, proclaim 
openly: something which has been done; 3) used of the public 
proclamation of the gospel and matters pertaining to it, made by John 
the Baptist, by Jesus, by the apostles and other Christian teachers;

BUT THE *MORE*-G3745: HE CHARGED THEM, SO MUCH THE *MORE*-G3745: A 
*GREAT*-G3745: DEAL THEY *PUBLISHED*-G2784: IT;" [Mark 7:36]

G2784@{
    @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
    @2: Sup: 28 - CHANGE: KENG (#48); Ego: 8 - OPPOSITION: KAN (#28),
    @3: Sup: 47 - PATTERN: WEN (#95); Ego: 19 - FOLLOWING: TS'UNG (#47),
    @4: Sup: 42 - GOING TO MEET: YING (#137); Ego: 76 - AGGRAVATION: CHU 
(#123),
    @5: Sup: 80 - LABOURING: CH'IN (#217); Ego: 38 - FULLNESS: SHENG 
(#161 - I AM NOT A TELLER OF LIES {%9}),
    @6: Sup: 37 - PURITY: TS'UI (#254); Ego: 38 - FULLNESS: SHENG (#199),
    @7: Sup: 42 - GOING TO MEET: YING (#296); Ego: 5 - KEEPING SMALL: 
SHAO (#204),
    @8: Sup: 52 - MEASURE: TU (#348); Ego: 10 - DEFECTIVENESS, 
DISTORTION: HSIEN (#214),
    Male: #348 - SEE KANT's PROLEGOMENA IDEA; Feme: #214
} // #943

IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #54 - CULTURING 
PERSPECTIVES AND INTUITION; I-CHING: H55 - ABUNDANCE, ABOUNDING, 
FULLNESS; TETRA: 45 - GREATNESS (TA) AS IDEA @348: "This then is the 
statement and solution of the whole *ANTINOMY*:

*IRISH* / *SCOTTISH* et al national's absolute and universal contempt 
for any conformity to QUEEN VICTORIA'S LETTERS PATENT dated 29 October 
1900 and *ROMAN* *CATHOLIC* / *ANGLICAN* reliance upon PYTHAGOREAN #1080 
- HETEROS THEORY OF NUMBER as the blasphemous cause for #897 - ABYSS 
NIHILISM / #897 - LEGAL NIHILISM directed towards *ABORIGINAL* and 
*DUTCH* national identity

FOR EXPLANATION SEE: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S 
LETTERS PATENT AND HYPOTHESIS ON ONTIC VARIANCE"

<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>

#471 = #451 - PRAXIS OF RATIONALITY + #20 - ADVANCE (CHIN) as [#5, #9, 
#5, #30, #70, #9, #100, #8, #200, #20, #5, #9, #1] = ethelothrēskeía 
(G1479): {UMBRA: #467 % #41 = #16} 1) voluntary, arbitrary worship; 1a) 
*WORSHIP* *WHICH* *ONE* *PRESCRIBES* *AND* *DEVISES* *FOR* *HIMSELF*, 
*CONTRARY* *TO* *THE* *CONTENTS* *AND* *NATURE* *OF* *FAITH* *WHICH* 
*OUGHT* *TO* *BE* *DIRECTED* *TO* *CHRIST*; 1b) said of the misdirected 
zeal and the practice of ascetics;

My religious belief as #509 - YAHAD (Jewish / Christian) which cannot be 
exceeded is substantiated by a ternary number paradigm as NOUMENON / 
GODHEAD having a consciousness intersection with #516 - CRUCIFIXION ON 3 
APRIL 33 AD = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as 81 
TETRADS applied to an ONTIC (n x #41) number conception of the 10 
commandments which by Hebrew / Greek lexicon as category associations 
adheres to the Chinese DAOIST literature titled CANON OF SUPREME MYSTERY 
published in 4 BCE and validated by JESUS OF NAZARETH's statements.

PROLEGOMENA IDEA @348: In which reason finds itself entangled in the 
application of its principles to the sensible world, and of which the 
former (the mere statement) even by itself would already be of 
considerable benefit toward a knowledge of human reason, even if the 
solution of this conflict should not yet fully satisfy the reader, who 
has here to combat a natural illusion that has only recently been 
presented to him as such, after he had hitherto always taken that 
illusion for the #471 - *TRUTH*.

#471 = #451 - PRAXIS OF RATIONALITY + #20 - ADVANCE (CHIN) as [#30, #1, 
#40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 = #31} 1) firmness, 
faithfulness, truth; 1a) sureness, reliability; 1b) stability, 
continuance; 1c) faithfulness, reliableness; 1d) *TRUTH*; 1d1) as 
spoken; 1d2) of testimony and judgment; 1d3) of divine instruction; 1d4) 
*TRUTH* *AS* *A* *BODY* *OF* *ETHICAL* *OR* *RELIGIOUS* *KNOWLEDGE*; 
1d5) *TRUE* *DOCTRINE*; 1e) in truth, truly;

One consequence of all this is, indeed, inevitable; namely, that since 
it is completely impossible to escape from this conflict of reason with 
itself as long as the objects of the sensible world are taken for things 
in themselves – and not for what they in fact are, that is, for mere 
appearances – the reader is obliged, for that reason, to take up once 
more the deduction of all our cognition a priori (and the examination of 
that deduction which I have provided), in order to come to a decision 
about it.

For the present I do not require more; for if, through this pursuit, he 
has first thought himself deeply enough into the nature of pure reason, 
then the concepts by means of which alone the solution to this conflict 
of reason is possible will already be familiar to him, a circumstance 
without which I cannot expect full approbation from even the most 
attentive reader." [Page 99]

It will therefore take some considerable time (ie. perhaps weeks or 
longer) for ourselves to contemplate this scholarly thesis on 
autopoiesis and cognition: the realisation of the living, and then 
hypothesise on any consequence to our conceptual paradigms of mind as a 
cautious endeavour (ie. avoid impertinent public statements as 
conjectures which might require retraction). It may very well be that 
our working theoretical models are entirely inadequate or redundant. 
Suffice to say we have a perspective for our semantical enquiry related 
to our existing concepts.

Even at this early juncture of our self education, it would seem 
apparent that our #451 - PRAXIS OF RATIONALITY framework as an ONTIC 
basis for our understanding such concepts as philosophical anthropology 
involving considerations of psychophysical causality, social ontology 
and moral philosophy, that this needs to be mediated against any 
possible conflicts as consequence to assimilating the semantical duality 
which is the objectivity parenthesis constructs, particularly when the 
movement between them occurs as an emotional trigger. CULL asserts that 
it this background "of motioning that bring forth realities, experiences 
as distinctions, as domains of explanations, descriptions etc. Usually 
however, we don't see the emotions because we think that we are rational 
beings, ie. perception has to do with a property that the observer has, 
the mind, a pre-existing entity that is in the head and determines or 
controls perception and behaviour." [@2, page 2]

To explain this, we return again to an earlier consideration made of 
music which appears to meet this criteria of a sensory intuition as 
emotional causality (ie. a musician would be more technical in 
association to their emotional capability), wherein we stated as a 
provisional hypothesis, that any cohesion with the experiential NOUMENON 
clustered empirical categories ought to exhibit a characteristic of 
fidelity whereby an optimal process of attenuation occurs. Whereupon the 
better the mental correspondence as acuity, then the more astute the 
ONTIC grounding (ie. the #451 - PRAXIS OF RATIONALITY which has a moral 
construct underlying #492 - VOLUNTARY FREE WILL) from whence springs our 
capacity to circumscribe our ontological experiences.

@135 - DEME v's BINOMIAL STOICHEION SUBSTITUTION
@102 - RAPACIOUSNESS v's ONTIC / #237 - DEME USE OF FORCE
@168 - ONTIC ROOT (LANGUAGE / TIME)

#405 + @215 - SELF CONTRADICTION = @620 - *PRINCIPLE* *OF* *MATERIALITY* 
as [#40, #5, #300, #1, #9, #5, #200, #10, #50] = metáthesis (G3331): 
{UMBRA: #770 % #41 = #32} 1) transfer: from one place to another; 2) to 
change; 2a) of things instituted or established;

This conception of ONTIC grounded modality doesn't exclude the existence 
of an emotional condition, which is here expressed by a moral 
proscription as @102 - RAPACIOUSNESS, in being then relative to any 
compliance with the #205 - PRINCIPLE OF PERSISTENCE, as perhaps the need 
to avoid @215 - SELF CONTRADICTION by the engendering of resonance 
within a preferential zone which possesses some psychosomatic relativity 
whereupon you can then #405 - ménō (G3306): *LIVE* the emanating vibe 
according to @135 - kardía (G2588): *SENSIBILITIES*, *DESIRES*, 
*PASSIONS* by which one is @102 - lâvâh (H3867): *ENJOINED* within the 
context of time and its implicit @168 - ONTIC ROOT without then 
incurring any adverse effect as #405 - páschō (G3958): *SUFFERANCE* that 
is antithetical to the #46 - ENLARGEMENT (K'UO) of inner being (ie. self 
development) having a potential as an implicit consideration for 
moderation and self-restraint.

G3331@{
    @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
    @2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45 
- I AM NOT A DOER OF WRONG {%1}),
    @3: Sup: 21 - RELEASE: SHIH (#106); Ego: 57 - GUARDEDNESS: SHOU 
(#102 - I AM NOT RAPACIOUS {%4}),
    @4: Sup: 22 - RESISTANCE: KE (#128); Ego: 1 - CENTRE: CHUNG (#103),
    @5: Sup: 31 - PACKING: CHUANG (#159); Ego: 9 - BRANCHING OUT: SHU 
(#112),
    @6: Sup: 36 - STRENGTH: CH'IANG (#195); Ego: 5 - KEEPING SMALL: SHAO 
(#117),
    @7: Sup: 74 - CLOSURE: CHIH (#269); Ego: 38 - FULLNESS: SHENG (#155),
    @8: Sup: 3 - MIRED: HSIEN (#272); Ego: 10 - DEFECTIVENESS, 
DISTORTION: HSIEN (#165),
    @9: Sup: 53 - ETERNITY: YUNG (#325); Ego: 50 - VASTNESS / WASTING: 
T'ANG (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}),
    Male: #325 - SEE KANT'S PROLEGOMENA IDEA; Feme: #215
} // #620

"BOAST NOT AGAINST THE *BRANCHES*-G2798.

#168 - ONTIC ROOT (LANGUAGE / TIME) as [#100, #10, #7, #1, #50] /
#325 as [#100, #10, #7, #8, #200] = rhíza (G4491): {UMBRA: #118 % #41 = 
#36} 1) a *ROOT*; 2) that which like a root springs from a root, a 
sprout, shoot; 3) metaphor offspring, progeny;

#135 - DEME PROSCRIPTION as [#20, #30, #1, #4, #70, #10] /
#325 as [#20, #30, #1, #4, #70, #200] = kládos (G2798): {UMBRA: #325 % 
#41 = #38} 1) a young tender shoot, broken off for grafting; 2) *A* 
*BRANCH*; 2a) as the Jewish patriarchs are likened to a root, so their 
posterity are likened to *BRANCHES*;

BUT IF THOU BOAST, THOU BEAREST NOT THE *ROOT*-G4491, BUT THE 
*ROOT*-G4491 THEE." [Romans 11:18]

IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON IDEA @325: "For here it 
became apparent that the pure concepts of the understanding are, of 
themselves, nothing but logical functions, but that as such they do not 
constitute the least concept of an object in itself but rather need 
*SENSORY* *INTUITION* as a basis, and even then they serve only to 
determine empirical judgments – which are otherwise undetermined and 
indifferent with respect to all the functions of judging – with respect 
to those functions, so as to procure universal validity for these 
judgments, and thereby to make judgments of experience possible in general.

This sort of insight into the nature of the categories, which would at 
the same time restrict their use merely to experience, never occurred to 
their first originator, or to anyone after him; but without this insight 
(which depends precisely on their derivation or deduction), they are 
completely useless and are a paltry list of names, without explanation 
or rule for their use. Had anything like it ever occurred to the 
ancients, then without doubt the entire study of cognition through pure 
reason, which under the name of metaphysics has ruined so many good 
minds over the centuries, would have come down to us in a completely 
different form and would [IDEA @325] have enlightened the human 
understanding, instead of, as has actually happened, exhausting it in 
murky and vain ruminations and making it unserviceable for true science.

This system of categories now makes all treatment of any object of pure 
reason itself systematic in turn, and it yields an undoubted instruction 
or guiding thread as to how and through what points of inquiry any 
metaphysical contemplation must be directed if it is to be complete; for 
it exhausts all moments of the understanding, under which every other 
concept must be brought." [Page 76]

Whilst it isn't within our remit by cause as lack of resources, to then 
undertake any formal research on such a proposition, however we note 
that the Greek term metáthesis (G3331) itself provides an ONTIC 
description as a meta-rule implication which causes ourselves to 
reasonably conclude, there is a logical possibility where a given @45 - 
METHODOLOGICAL approach associated with @102 - RAPACIOUS DESIRE as a 
lack of self-restraint, could then @147 - ESTABLISH (@45 + @102) some 
adverse condition as @215 - SELF CONTRADICTION resulting in an #362 - 
INJURY).

Since the emotional condition as a characteristic of the living being, 
which is here expressed by an epistemological premise and moral 
proscription of @102 - RAPACIOUSNESS is actually an Egyptian Book of the 
Dead deified description (eg: "Oh Eater of the Shadow, who makest thine 
appearance at Elephantine") of a territorial autonomous division which 
can be traced back to prehistoric Egypt (before 3100 BC) as the system 
that subsequently prevailed for most of the pharaonic Egypt's history 
when the country was divided into 42 nomes.

Which is a term derived from the Ancient Greek: νομός, nomós, 
"district") associated by customary usage to the notions #977 as [#50, 
#70, #40, #10, #7, #800] = nomízō (G3543): *TO* *DEEM*, *THINK*, 
*SUPPOSE* and #430 as [#50, #70, #40, #70, #200] = nómos (G3551): *ANY* 
*LAW* *WHATSOEVER*; *A* *LAW* *OR* *RULE* *PRODUCING* *A* *STATE* 
*APPROVED* *OF* *GOD* we have on the basis of temporal congruence, then 
assigned them as objective GNOMIC imperatives to the ONTIC premise as 42 
canonical aggregations of POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES 
within the DAOist treatise conveyed by the T'AI HSÜAN CHING of 4 BCE.

Accordingly we cannot then resolve CULL's contradictory assertions as 
observers in language:

a) Objectivity-in-parenthesis, or in brackets ... is the awareness of 
what we do as observers in language, we bring forth objects in 
distinctions in language. Therefore, the existence of objects depends on 
what we do, as observers do. [@2, page 2]
b) In the explanatory path of objectivity-without-parenthesis, we live 
as if the objects are in themselves, pre-existing and independent of 
what we do as observers in language. When we perceive in this way our 
thinking and relating changes." [@2, page 3]

Whilst the COURSE-trochos of NATURE-genesis [James 3:6] expressing both 
#205 - principle of persistence and #164 - principle of materiality as 
relevant to the #369 - human discriminating norm consists as a TERNARY 
NUMBER paradigm which underlies the DAOist treatise is expressed by YIN 
ch'i / YANG ch'i dualities such as #61 - EMBELLISHMENT (SHIH) [𝍂飾]: 
being a stark contrast between the colours WHITE which refers to what is 
seen and BLACK to what is hidden with the later having prerogative [@1, 
page 360]

Their aggregations constituted as ONTIC RULES are not simply ontological 
representations as then a fad of being, but reasoning principles within 
the #451 - PRAXIS OF RATIONALITY which in our informal view purveys a 
central premise #41 - RESPONSE (YING): [𝌮應] of the human mortality 
which stands in stark contrast to the regular eternal movements of the 
universe, but by their anthropocentric conception are relative to the 
exercise of #492 - VOLUNTARY FREE WILL as being entirely relevant to how 
"we think and relate as if everything is real and true in itself, there 
is an ultimate reality [of a sapience nomenclature and its reasoning 
norms] that we are all supposed to live and agree upon. This reality 
validates our explanations and experiences [as] we argue about our 
experiences of reality -- who is right and who is wrong." [@2, page 3]

The progressive accumulation of rationalised systemic constructs more 
properly comprises a nomenclature as being a system of names or terms 
(eg: meta descriptor prototypes), or the rules (eg: ONTIC / DEME moral 
proscriptions or lexicon noumenon redactions) for forming those meta 
terms into a particular sapient faculty. In this instance the ternary 
number schema constitutes a taxonomy of meta-descriptors (ie. even 
although often nuanced by Anglicised terms or morphed by such examples 
as #68 - DIMMING (MENG) --> RIGHT / #71 - STOPPAGE (CHIH) --> WORLDVIEW 
are still nevertheless comprehensible) that are seminal as TETRADS being 
a meticulous defining of the everyday aspects by an accompaniment of 
GNOMIC statements so as to distinguish the various objects of experience 
as a mental structuring of the world. That are then accommodated within 
our #451 - PRAXIS OF RATIONALITY + TETRAD framework that encapsulates 
the forty-two aggregations constituted as ONTIC / DEME RULES to which we 
have bestowed (ie. although some logical constructs are nuanced or as 
yet remain unnamed) names to those moral proscriptions as then reasoning 
and obligatory principles that are derived from antiquity.

ONTIC OBLIGANS AS UTILITARIAN RATIONALITY
Despite CULL's contradictory assertions as observers within language 
which conflicts with our primary metaphysical mode of informal research, 
the realisation of the living being expressed within the theories 
proposed by HUMBERTO MATURANA and FRANCISCO VARELA that might then 
expand our understanding of ontology, could still be accomplished with 
some additional thinking applied to the progression of our working model 
#897 - ABYSS NIHILISM / LEGAL NIHILISM@[@135, @102, @168, @215, @130, 
@147] of ONTIC MODALITY as a conceptual ontological paradigm with its 
inherent #620 - METATHESIS [metáthesis (G3331)] consequence upon the 
ONTIC condition of @215 - SELF CONTRADICTION.

ONTIC_OBLIGANS_215@{
    @1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34),
    @2: Sup: 27 - DUTIES: SHIH (#61); Ego: 74 - CLOSURE: CHIH (#108),
    @3: Sup: 20 - ADVANCE: CHIN (#81); Ego: 74 - CLOSURE: CHIH (#182 - I 
AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
    @4: Sup: 53 - ETERNITY: YUNG (#134); Ego: 33 - CLOSENESS: MI (#215 - 
I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}),
    Male: #134; Feme: #215
} // #215

Which we'll now consider as being more properly an utilitarian 
probability (ie. the Bayesian theory is someone else's concern) as an 
ONTIC function that is constituted by the reasoning construct #451 - 
PRAXIS OF RATIONALITY + TETRAD as the SET@{#34, #74, #74, #33} being 
implicitly the technique for ONTIC_OBLIGANS_215 actioning in conformity 
to YANG HSIUNG's (4 BCE) canonical autonomous delimiter schema:

     #VIRTUE: With Kinship (no. #34), drawing close to goodness, but
     #TOOLS: With Closure (no. #74), closing out feelings of obligation.
     #POSITION: As to Closure (no. #74), both are shut off, but
     #TIME: As to Closeness (no. #33), all use the One.
     #CANON: #215

Thus the IDEA prototypes which might optimally vary this ONTIC OBLIGANS 
premise of @215 - SELF CONTRADICTION as its foundational utilitarian 
reasoning or triggering process are then: #485 (17 lexicon prototypes), 
#525 (16 lexicon prototypes) and #484 (20 lexicon prototypes) for which 
we ought from NYLAN's commentary of YANG HSIUNG's GNOMIC statements, 
then derive some conceptual rationality as HEBREW / GREEK lexicon 
exemplars. Whereupon we should then consider the MALE cushioning as the 
DEME aspect to this ONTIC_OBLIGANS_215 in terms of an OSCILLATING 
SUPERNAL CHARACTERISTIC n x #41 in having as our starting point with a 
locus relativity to #82 - TERMS OF COMPLIANCE + TETRAD as the SET@{#34, 
#27, #20, #53} in conveying IDEA prototypes: #116, #109, #102, #135 as 
determinate HEBREW / GREEK lexicon reasoning basis.

Our subsequent goal is to derive a viable meta narrative which might 
coherently convey the underlying meta logical processes for that 
ONTIC_OBLIGANS_215 actioning, for which we can already observe, has by 
its inherent IDEAS #102 and #135 as a property possessing the recursive 
and unaccountable capability for a forceful (#237 - USE OF FORCE) effect 
upon the ONTIC modality which is our conceptual anthropological paradigm.

FOR CASE STUDY SEE: "CONSIDERATION OF ONTIC @215 - SELF CONTRADICTION AS 
UTILITARIAN RATIONALISATION"

<http://www.grapple369.com/Groundwork/215%20-%20Self%20Contradiction%20As%20Utilitarian%20Rationalisation.pdf> 


It will take some considerable time to formulate such a hypothesis which 
begins with a rationalisation of any IDEAS inherent to the 
ONTIC_OBLIGANS_215 condition itself, as to conclusively realise any 
potential for such to logically operate as an utilitarian function. In 
only then making a further consideration as to whether any state of flux 
occurring from STOICHEION OF THE KOSMOS (#135 / #405) which is implicit 
to the PYTHAGOREAN #1080 - HETEROS THEORY OF NUMBER schema when applied 
to the ONTIC_OBLIGANS_215 condition is then sufficient a cause for a 
dialectic progression into either #897 - ABYSS NIHILISM / #897 - LEGAL 
NIHILISM as an insufferable state of being as redundancy to such DERIVED 
SECTARIAN BELIEF.

H6163@{
    @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO 
(#5),
    @2: Sup: 75 - FAILURE: SHIH (#80); Ego: 70 - SEVERANCE: KE (#75),
    @3: Sup: 32 - LEGION: CHUANG (#112); Ego: 38 - FULLNESS: SHENG (#113),
    @4: Sup: 34 - KINSHIP: CH'IN (#146 - I AM NOT A LAND-GRABBER {%15}); 
Ego: 2 - FULL CIRCLE: CHOU (#115 - I AM NOT A SLAYER OF MEN {%5}),
    @5: Sup: 44 - STOVE: TSAO (#190); Ego: 10 - DEFECTIVENESS, 
DISTORTION: HSIEN (#125),
    @6: Sup: 54 - UNITY: K'UN (#244); Ego: 10 - DEFECTIVENESS, 
DISTORTION: HSIEN (#135 - *STOICHEION* *ADJUSTER* AS DEME SUBSTITUTION),
    @7: Sup: 6 - CONTRARIETY: LI (#250); Ego: 33 - CLOSENESS: MI (#168 - 
I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
    Male: #250; Feme: #168
} // #337

ONTIC CHECKSUM TOTAL: #429 as [#9, #2, #8, #400, #10] = ṭibchâh (H2878): 
{UMBRA: #24 % #41 = #24} 1) slaughtered meat, a slaughter, flesh, meat, 
*THING* *SLAUGHTERED*;

     #337 - NOUMENON RESONANCE FOR *THUNDER* @ 0315 HOURS as [#5, #70, 
#200, #2, #10, #10, #600] = ʻĂrâbîy (H6163): {UMBRA: #282 % #41 = #36} 
0) Arabian = see Arabia 'mixed'; 1) *AN* *INHABITANT* *OF* *ARABIA*; 1a) 
steppe-dweller;

H5680@{
    @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO 
(#5),   @2: Sup: 75 - FAILURE: SHIH (#80); Ego: 70 - SEVERANCE: KE (#75),
    @3: Sup: 77 - COMPLIANCE: HSUN (#157 - I AM NOT ONE OF PRATING 
TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY 
{%41}); Ego: 2 - FULL CIRCLE: CHOU (#77),
    @4: Sup: 34 - KINSHIP: CH'IN (#191 - I DO NOT STEAL THE SKINS OF THE 
SACRED ANIMALS {%32}); Ego: 38 - FULLNESS: SHENG (#115 - I AM NOT A 
SLAYER OF MEN {%5}),
    @5: Sup: 44 - STOVE: TSAO (#235); Ego: 10 - DEFECTIVENESS, 
DISTORTION: HSIEN (#125),
    @6: Sup: 54 - UNITY: K'UN (#289); Ego: 10 - DEFECTIVENESS, 
DISTORTION: HSIEN (#135 - *STOICHEION* *ADJUSTER* AS DEME SUBSTITUTION),
    @7: Sup: 6 - CONTRARIETY: LI (#295); Ego: 33 - CLOSENESS: MI (#168 - 
I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
    Male: #295; Feme: #168
} // #337

ONTIC CHECKSUM TOTAL: #631 as [#5, #30, #1, #30, #70, #400, #40, #5, 
#50] = laléō (G2980): {UMBRA: #866 % #41 = #5} 1) to utter a voice or 
*EMIT* *A* *SOUND*; 2) to speak; 2a) to use the tongue or the faculty of 
speech; 2b) to utter articulate sounds; 3) to talk; 4) to utter, tell; 
5) to use words in order to declare one's mind and disclose one's 
thoughts; 5a) to speak;
     #337 - NOUMENON RESONANCE FOR *THUNDER* @ 0315 HOURS as [#5, #70, 
#2, #200, #10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0) 
*HEBREW* = 'one from beyond'; 1) a designation of the patriarchs and the 
*ISRAELITES*; 2) a designation of the patriarchs and the Israelites;

DEAD SEA SCROLL BRONTOLOGION (4Q318): "The present work in Aramaic is 
perhaps the most intriguing #200 / #205 - *DIVINATION* text found at 
Qumran, for it is simultaneously a brontologion, a selenedromion and, 
apparently, a thema mundi. Each of these terms requires some 
explanation. A brontologion is a text that attempts to predict the 
future based upon where within the heavens one hears the sound of 
*THUNDER* (the Greek brontos means '*THUNDER*', hence the name).

     #200 - NOUMENON RESONANCE FOR *THUNDER* @ 0315 HOURS as [#100, #60, 
#40] / [#100, #60, #600] /
#205 - PRINCIPLE OF PERSISTENCE as [#5, #100, #60, #600] = qeçem 
(H7081): {UMBRA: #200 % #41 = #36} 1) *DIVINATION*, witchcraft; 1a) of 
the nations, Balaam; 1b) of false prophets; 1c) in a good sense (king's 
lips as oracles);

*THUNDER* @ [#405 / #337 - ʻĂrâbîy (H6163): *ARABIA* / ʻIbrîy (H5680): 
*HEBREW*] @ 0315 HOURS ON 4 AUGUST 2022 WITH GRAPPLE: [#1, #44, #21, 
#53, #76, #62, #74, #73, #24] PROTOTYPE

𝌥衆

#32 - LEGION (CHUNG) / H7 - LEADING, ARMY, TROOPS; 10 TO 14 MAY
zhòng: 1. many; all, 2. general; common

#483 = #451 - PRAXIS OF RATIONALITY + #32 - LEGION (CHUNG) as [#30, #5, 
#3, #70, #40, #5, #50, #70, #10, #200] = légō (G3004): {UMBRA: #838 % 
#41 = #18} 1) to say, to speak; 1a) *AFFIRM* *OVER*, *MAINTAIN*; 1b) to 
teach; 1c) to exhort, advise, to command, direct; 1d) to point out with 
words, intend, mean, mean to say; 1e) to call by name, to call, name; 
1f) to speak out, speak of, mention;

#483 = #451 - PRAXIS OF RATIONALITY + #32 - LEGION (CHUNG) as [#5, #30, 
#8, #30, #400, #9, #1] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) 
to come; 1a) of persons; 1a1) to come from one place to another, and 
used both of persons arriving and of those returning; 1a2) *TO* 
*APPEAR*, *MAKE* *ONE'S* *APPEARANCE*, *COME* *BEFORE* *THE* *PUBLIC*; 
1b) metaph.; 1b1) to come into being, arise, come forth, show itself, 
find place or influence; 1b2) be established, become known, to come 
(fall) into or unto; 1c) to go, to follow one;

WHERE #483 = #451 - PRAXIS OF RATIONALITY + #32 - LEGION (CHUNG) / H7 - 
LEADING, ARMY, TROOPS: "The #483 - *APPEARANCE* of the unicorn [Chinese: 
麟, Qilin / Kilin] heralds the rise of a true king who prefers rule by 
charismatic virtue to war, despite his reserve of power and authority. 
As the LAO TZU says, "One who excels in defeating his enemies does not 
join issue."

Credits: "Wikipedia | RootOfAllLight"

"AND THIS IS THE BLESSING, WHEREWITH MOSES THE MAN OF GOD BLESSED THE 
CHILDREN OF ISRAEL BEFORE HIS DEATH...

HIS GLORY IS LIKE THE FIRSTLING OF HIS BULLOCK, AND HIS *HORNS*-H7161 
ARE LIKE THE *HORNS*-H7161 OF UNICORNS: WITH THEM HE SHALL PUSH THE 
PEOPLE TOGETHER TO THE ENDS OF THE EARTH: AND THEY ARE THE TEN THOUSANDS 
OF EPHRAIM {fruitful; increasing}, AND THEY ARE THE THOUSANDS OF 
MANASSEH {forgetfulness; he that is forgotten}." [Deuteronomy 33:17]

APPRAISAL #3: As conscripts load the carts
A soldier pushes wife and child away.
While rifts inside grow wider.
FATHOMING #3: That some in the army load carts
Means: Councils of war draw harm within.

Carts are being loaded, but we do not know their contents. Are they 
filled with grain in preparation for war? With corpses? Or with captured 
prisoners? Since Appraisal 3 marks the transition from thought to 
action, most likely battle plans have been drawn up, but no engagement 
has yet been fought. Why does the #491 - *PATERFAMILIAS* push his wife 
and child away? Perhaps through him we glimpse the state's misguided 
eagerness for war. Perhaps we are led to consider the way in which the 
ruler ("father and mother" to his people) can bring harm to his 
"children" (i.e., his subjects) by war. Perhaps the action mirrors the 
rifts inside the war room between contending strategists. A bellicose 
ruler and discord among the generals is enough to spell defeat for the 
entire state. ...

The bad ruler relies upon physical strength alone to enforce his will. 
Forsaking virtue, he and his men are no better than animals...

REDUCTION AD HITLERUM ON 12 MAY 1942 WITH IDEA @215 (#288 = #48 - RITUAL 
(LI) x #6 - CONTRARIETY (LI)) - #73 - COMPLETION (CH'ENG)): "We must 
remember the example set by the *KNIGHTS* *OF* *THE* *GERMANIC* 
*ORDERS*, who were by no means kid-gloved. They held the *BIBLE* *IN* 
*ONE* *HAND* and their sword in the other. In the same way our 
*SOLDIERS* in the East must be animated by the *NATIONAL* *SOCIALIST* 
*FAITH* and must not hesitate to use force to gain their ends, if need 
be. [page 471]

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *PYTHAGOREAN* *BELIEF* 
AS NORTH}

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *PYTHAGOREAN* *BELIEF* 
AS EAST}

44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *PYTHAGOREAN* *BELIEF* AS 
SOUTH}

48 48 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *PYTHAGOREAN* *BELIEF* 
AS WEST}

USURPER: #41
GUIDE: #49 [7x7 = #175]
MYSTERY: #90
ADJUSTER: #135 - BEGETTING OF A CHILD and its CONTRARINESS;

#135 as [#40, #40, #30, #20, #5] /
#175 - MEN WHO FATHERED CHILDREN / WOMAN GIVING BIRTH as [#40, #40, #40, 
#30, #20, #5] /
#540 as [#40, #40, #30, #20, #400, #10] /
#546 as [#6, #40, #40, #30, #20, #400, #10] = mamlâkâh (H4467): {UMBRA: 
#135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*, *SOVEREIGNTY*; 1a) 
kingdom, realm; 1b) sovereignty, dominion; 1c) reign;

LEADER: #405 - SANCTIFIED WOMAN v's MALE ORGAN (OSIRIS was castrated and 
reassembled by ISIS)

#405 as [#5, #50, #300, #10, #600] / [#50, #300, #10, #5, #600] = 
ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) *WOMAN*, *WIFE*, *FEMALE*; 
1a) woman (opposite of man); 1b) wife (woman married to a man); 1c) 
female (of animals); 1d) each, every (pronoun);

#405 as [#300, #80, #20, #5] = shophkâh (H8212): {UMBRA: #405 % #41 = 
#36} 1) *PENIS*, urethra, male organ; 1a) as fluid duct;

REGULATOR: #540

#540 as [#6, #2, #70, #6, #50, #6, #400] = ʻâvôn (H5771): {UMBRA: #126 % 
#41 = #3} 1) *PERVERSITY*, *DEPRAVITY*, iniquity, guilt or punishment of 
iniquity; 1a) iniquity; 1b) guilt of iniquity, guilt (as great), guilt 
(of condition); 1c) consequence of or punishment for iniquity;

#540 as [#30, #4, #200, #6, #300] = dârash (H1875): {UMBRA: #504 % #41 = 
#12} 1) to resort to, seek, seek with care, enquire, require; 1a) (Qal); 
1a1) to resort to, frequent (a place), (tread a place); 1a2) to consult, 
enquire of, seek; i) of God; ii) of heathen gods, necromancers; 1a3) 
*TO* *SEEK* *DEITY* *IN* *PRAYER* *AND* *WORSHIP*; i) *GOD*; ii) heathen 
deities; 1a4) to seek (with a demand), demand, require; 1a5) to 
investigate, enquire; 1a6) to ask for, require, demand; 1a7) to 
practice, study, follow, seek with application; 1a8) to seek with care, 
care for; 1b) (Niphal); 1b1) to allow oneself to be enquired of, 
consulted (only of God); 1b2) to be sought, be sought out; 1b3) to be 
required (of blood);

GENERAL GOVERNOR: #1080

     #411 - NOUMENON RESONANCE ON 4 AUGUST 2022 as [#5, #300, #5, #100, 
#1] / 
#1080 as [#5, #300, #5, #100, #70, #400, #200] = héteros (G2087): 
{UMBRA: #680 % #41 = #24} 1) the other, another, other; 1a) *TO* 
*NUMBER*; 1a1) to number as opposed to some former person or thing; 1a2) 
the other of two; 1b) to quality; 1b1) another: i.e. *ONE* *NOT* *OF* 
*THE* *SAME* *NATURE*, *FORM*, *CLASS*, *KIND*, *DIFFERENT*;
And these same renegades heap sarcasm {ie. AGAINST THE MORAL SENSE OF 
THE GERMAN PEOPLE} on the honest German citizen who, with complete 
disregard of caste, marries the girl by whom he has had a *CHILD*! It is 
these *HYPOCRITES* *WHO* *ARE* *RESPONSIBLE* *FOR* *MASS* *ABORTIONS* 
and for the existence of all those healthy women deprived of a man, 
simply as the result of reigning prejudice. Is there a *MORE* *LOVELY* 
*CONSECRATION* *OF* *LOVE*, *PRAY*, *THAN* *THE* *BIRTH* *OF* *A* 
*HANDSOME* *BABE*, glowing with health? Although it is obvious to the 
eyes of any reasonable person that *NATURE* *BLESSES* *THE* *LOVE* *OF* 
*TWO* *BEINGS* *BY* *GIVING* *THEM* *A* *CHILD*, these sinister 
degenerates claim, if you please, that the *STATUS* *OF* *A* *MAN* *OR* 
*A* *WOMAN* *DEPENDS* *ON* *A* *SEALED* *DOCUMENT* *GIVEN* *BY* *THE* 
*STATE*—as if that were of any importance in comparison with the ties 
which unite two people in love!

To my way of thinking, the *REAL* *IDEAL* *IS* *THAT* *TWO* *BEINGS* 
*SHOULD* *UNITE* *FOR* *LIFE* and that their love should be *SANCTIFIED* 
*BY* *THE* *PRESENCE* *OF* *CHILDREN*. If our farms have remained often 
for centuries, in some cases for as long as seven hundred years, in the 
possession of the same family, it is *FOR* *THE* *MOST* *PART* *BECAUSE* 
*MARRIAGES* *WERE* *ARRANGED* *ONLY* *WHEN* *AN* *INFANT* *WAS* *ON* 
*THE* *WAY*.

And for centuries the *CATHOLIC* *CHURCH* *BOWED* *TO* *THIS* *CUSTOM* 
*AND* *TOLERATED* *WHAT* *WAS* *CALLED* "*THE* *TRIAL*".

When the *BIRTH* *OF* *THE* *INFANT* *WAS* *IMMINENT*, *THE* *PRIEST* 
*WOULD* *REMIND* *THE* *FUTURE* *FATHER* *OF* *HIS* *DUTY* *TO* *MARRY*. 
Unfortunately the Protestant Church has broken with these healthy 
customs and has prepared the way, with the aid of laws written or 
unwritten, for a hypocrisy whose object it is to stigmatise as something 
shameful a marriage which has been provoked by the arrival of a *CHILD*. 
And don't let us forget, if we are going to be completely truthful, that 
a large part of the Prussian nobility owes its existence to a faux-pas 
on the part of one of the girls of the bourgeoisie.

Moreover, these prejudices only operate in reverse, and logic has no 
bearing on the trend of our desires—for the *ADMISSIBILITY* *OF* *THE* 
*DISSOLUTION* *OF* *MARRIAGE* *ON* *ACCOUNT* *OF* *INCOMPATIBILITY* *IS* 
*LEGALLY* *RECOGNISED*. If it is contrary to the law of nature to insist 
on the maintenance of a union in which the partners are unable to agree, 
it is no less wrong to put obstacles in the way of a marriage 
justifiable on the grounds of perfect reciprocal unity. My age saves me 
from the suspicion that I am perhaps pleading #321 - *PRO* *DOMO*, and 
so I am able to invite attention to the importance of this problem." 
[pages 474, 475]

APPRAISAL #6: The army of the great king
*THUNDERS* in their ears.
Its only use is to subdue men's hearts.
FATHOMING #6: Armies like thunderbolts
Mean: Almighty is their awesome strike.

Ancient metaphor compares the awesome quality of the king's presence to 
*THUNDER*. The true king employs his crack troops in order to make men 
submit to the Good, not to wreak destruction. Sure in his purpose, he 
moves swiftly, stunning his enemies, who can only cower in anticipation 
of the impending crash. With such moral force at his command, the ruler 
seldom needs to resort to arms to enforce his will; his mighty presence 
alone acts as a deterrent to evil." [@1, Pages 232, 233]

<http://www.grapple369.com/?time:3.15>

.jackNote@zen: 4, row: 2, col: 4, nous: 9 [TIME: 03:15, SUPER: #405 / 
#14 - Praising the Mysterious (Metaphysics); I-Ching: H19 - Overseeing, 
Approaching, Nearing, The forest; Tetra: 9 - BRANCHING OUT (SHU), EGO: 
#337 / #9 - Inconstancy of Achievement, Practicing Placidity; I-Ching: 
H7 - The Army, Leading, Troops; Tetra: 32 - LEGION (CHUANG)]

[#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
#44, {@2: Sup: 45 - GREATNESS: TA (#46); Ego: 44 - STOVE: TSAO (#45 - I 
AM NOT A DOER OF WRONG {%1})}
#21, {@3: Sup: 66 - DEPARTURE: CH'U (#112); Ego: 21 - RELEASE: SHIH (#66)}
#53, {@4: Sup: 38 - FULLNESS: SHENG (#150 - I INDULGE NOT IN ANGER 
{%28}); Ego: 53 - ETERNITY: YUNG (#119)}
#76, {@5: Sup: 33 - CLOSENESS: MI (#183); Ego: 76 - AGGRAVATION: CHU (#195)}
#62, {@6: Sup: 14 - PENETRATION: JUI (#197 - I AM NOT NOISY IN MY SPEECH 
{%33}); Ego: 62 - DOUBT: YI (#257)}
#74, {@7: Sup: 7 - ASCENT: SHANG (#204); Ego: 74 - CLOSURE: CHIH (#331)}
#73, {@8: Sup: 80 - LABOURING: CH'IN (#284); Ego: 73 - ALREADY FORDING, 
COMPLETION: CH'ENG (#404)}
#24] {@9: Sup: 23 - EASE: YI (#307); Ego: 24 - JOY: LE (#428)}

DEME CHECKSUM TOTAL: #381 as [#5, #40, #6, #300, #30]
     #392 - NOUMENON RESONANCE FOR *THUNDER* @ 0315 HOURS as [#6, #10, 
#40, #300, #30, #6] / 
#770 - metáthesis (G3331): *METATHESIS* as [#400, 
#40, #300, #30] = mâshal (H4910): {UMBRA: #370 % #41 = #1} 1) to rule, 
have dominion, reign; 1a) (Qal) *TO* *RULE*, *HAVE* *DOMINION*; 1b) 
(Hiphil); 1b1) to cause to rule; 1b2) to exercise dominion;

ONTIC CHECKSUM TOTAL: #392 as [#3, #5, #3, #70, #50, #1, #200, #10, #50] /
     #303 - NOUMENON RESONANCE FOR *THUNDER* @ 0315 HOURS as [#3, #5, 
#50, #70, #40, #5, #50, #70, #10] /
     #348 - NOUMENON RESONANCE FOR *THUNDER* @ 0315 HOURS as [#3, #10, 
#50, #70, #40, #5, #50, #70, #50] /
     #379 - NOUMENON RESONANCE FOR *THUNDER* @ 0315 HOURS as [#3, #10, 
#50, #5, #300, #1, #10] /
     #393 - NOUMENON RESONANCE FOR *THUNDER* @ 0315 HOURS as [#5, #3, 
#5, #50, #8, #9, #8, #300, #5] = gínomai (G1096): {UMBRA: #184 % #41 = 
#20} 1) to become, i.e. to come into existence, begin to be, receive 
being; 2) to become, i.e. to come to pass, happen; 2a) of events; 3) 
*TO* *ARISE*, *APPEAR* *IN* *HISTORY*, come upon the stage; 3a) *OF* 
*MEN* *APPEARING* *IN* *PUBLIC*; 4) to be made, finished; 4a) *OF* 
*MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become, be made;

     #252 - NOUMENON RESONANCE FOR *THUNDER* @ 0315 HOURS as [#6, #40, 
#200, #1, #5] / [#40, #200, #1, #5, #6] /
     #312 - NOUMENON RESONANCE FOR *THUNDER* @ 0315 HOURS as [#6, #40, 
#200, #1, #10, #5, #700] / 
#307 - GRAPPLE HEURISTIC PROTOTYPE as [#40, 
#200, #1, #10, #50, #6] = marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) 
sight, appearance, vision; 1a) sight, *PHENOMENON*, *SPECTACLE*, 
*APPEARANCE*, vision; 1b) what is seen; 1c) a vision (supernatural); 1d) 
sight, vision (power of seeing);

     #312 - NOUMENON RESONANCE FOR *THUNDER* @ 0315 HOURS as [#5, #300, 
#6, #1] /
     #337 - NOUMENON RESONANCE FOR *THUNDER* @ 0315 HOURS as [#30, #300, 
#6, #1] /
#307 - GRAPPLE HEURISTIC PROTOTYPE as [#300, #6, #1] = shâvᵉʼ (H7723): 
{UMBRA: #307 % #41 = #20} 1) *EMPTINESS*, *VANITY*, *FALSEHOOD*; 1a) 
emptiness, nothingness, vanity; 1b) emptiness of speech, lying; 1c) 
*WORTHLESSNESS* (*OF* *CONDUCT*);

#428 - GRAPPLE HEURISTIC PROTOTYPE as [#20, #1, #5, #2, #400] = ʼahăbâh 
(H160): {UMBRA: #13 % #41 = #13} 1) love; 1a) human love for human 
object; 1a1) of man toward man; 1a2) of man toward himself; 1a3) 
*BETWEEN* *MAN* *AND* *WOMAN*; 1a4) *SEXUAL* *DESIRE*; 1b) God's love to 
His people;

     #361 - NOUMENON RESONANCE FOR *THUNDER* @ 0315 HOURS as [#6, #5, 
#100, #200, #700] /
     #405 - NOUMENON RESONANCE FOR *THUNDER* @ 0315 HOURS as [#5, #100, 
#200, #50, #10, #600] /
#428 - GRAPPLE HEURISTIC PROTOTYPE as [#6, #2, #100, #200, #50, #10, 
#20, #600] = qeren (H7161): {UMBRA: #350 % #41 = #22} 1) *HORN*; 1a) 
horn; 1b) of strength (fig); 1c) flask (container for oil); 1d) horn (as 
musical instrument); 1e) horn (of horn-like projections on the altar); 
1f) of rays of light; 1g) hill; 2) a place conquered by Israel probably 
in Bashan;

Examples of such works date back many centuries before the period of the 
Qumran writings.

The term is also used in the Habakkuk Pesher, viii.2 in the 
eschatological exegesis of 'the Righteous shall live by his faith' (Hab. 
2:4), which is so important both to Qumran and in Pauline theology (cf. 
Gal. 3:11 which also mentions Gen. 15:6). Since it is also used 
thereafter to describe the 'empty' effect of the 'worthless service' and 
'works of Lying' with which 'the Spouter of Lies' leads the Community 
astray in x.12, we have tried to emphasize this eschatological dimension 
by translating it as 'suffering works'.

The emphasis on thunder in this eschatological scheme is also of 
interest in view of the many notices to 'rainmaking' connected in the 
literature. This includes the early Honi the Circle-Drawer, who operated 
as a 'rainmaker' in the period of Aristobulus, the son of Alexander 
Jannaeus, just prior to Pompey's storming of the Temple in 63 BC. This 
Honi, Josephus revealingly also calls Onias the Just.

As Josephus records it, Honi refused to condemn the partisans of 
Aristobulus, who, demonstrating their zeal and opposition to foreign 
rule, were holding out against the Romans in the Temple; he rather 
condemned the Phariseeizing collaborators of his brother Hyrcanus (Ant. 
14.22-5). These, the reader will recall, support both the coming of the 
Romans and by consequence, the rise of the Herodian family that ensues.

As we have seen in our consideration of Priestly Courses III Aemilius 
Kills [NOTE: WE OBTAIN THE GRAPPLE HEURISTIC PROTOTYPE FROM THE PRIESTLY 
CYCLE: #2184] - this is an archetypical moment for the definition of the 
Qumran mindset and ethos, and crucial historiographically for an 
understanding of their development. The reference in 2.2.8 of the 
Brontologion to 'Arabs' is also interesting and complements the 
reference in the Aemilius text, also to 'Arabs'." [@3]

We at this stage can, provisionally convey that we were able to derive 
some tangible as coherent Hebrew / Greek results with the notion of our 
#451 - PRAXIS OF RATIONALITY + TETRAD as text to numbered IDEA 
normalisation applied to the CANON OF SUPREME MYSTERY (4 BCE) as 
COURSE-trochos OF NATURE-genesis [James 3:6] and additionally obtained 
sufficient prototypes to the aggregations of then POLAR OPPOSITIONS / 
INTERPLAY OF OPPOSITES when applied to #82 - TERMS OF COMPLIANCE + 
TETRAD in being consciousness considerations made of ONTIC exemplar @215 
- SELF CONTRADICTION as utilitarian rationalisation.

The concern is whether the STOICHEION OF THE KOSMOS (#135 / #405) 
artifice when applied as a substituted binomial stasis and #45 - 
METHODOLOGY which supposedly possesses an imperceptible property; a 
magical equilibrium as controller by an imposition upon an implicit 
ONTIC dialectic description of a living being, so as to harness it's 
intrinsic ternary nature, can then equivalently result in an existential 
crisis by cause of an adverse circumstance (eg: fire, flood, drought and 
tempest) without any intervening ONTIC effect of #491 - AGENCY [patḗr 
(G3962): *GOD* *IS* *CALLED* *THE* *FATHER* / hâlal (H1984): *TO* 
*SHINE* *OF* *GOD'S* *FAVOUR*] as a sustaining criteria that is made of 
the #205 - PRINCIPLE OF PERSISTENCE [#205 - qeçem (H7081): *DIVINATION* 
as BRONTOLOGION (4Q318)], will then similarly degenerate into an 
ontological consequence characterised by nihilism.

YOUTUBE: "THUNDER (IMAGINE DRAGONS)"

<https://www.youtube.com/watch?v=fKopy74weus>

WE NOTE THAT IT DID THUNDER [#405 / #337 - ʻĂrâbîy (H6163): *ARABIA* / 
ʻIbrîy (H5680): *HEBREW*] @ 0315 HOURS ON 4 AUGUST 2022 IN OUR LITTLE 
VILLAGE WHICH WAS FOLLOWED THEREAFTER WITH A BRIEF DELUGE:

"[THE LORD] CAUSETH THE *VAPOURS* {H5387: 0315 HOURS [    #361, 
     #367]} TO *ASCEND* {H5927: 0315 HOURS [    #117,     #122, 
     #137,     #176]} FROM THE *ENDS* {H7097: 0315 HOURS [    #200]} OF 
THE *EARTH* {H776: 0315 HOURS [    #303,     #336,     #337,     #367]};

     #303 - NOUMENON RESONANCE FOR *THUNDER* @ 0315 HOURS as [#1, #6, 
#90, #200, #6] / 
    #337 - NOUMENON RESONANCE FOR *THUNDER* @ 0315 
HOURS as [#40, #1, #6, #90, #200] / 
#702 as [#5, #1, #90, #200, #6, 
#400] = ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, 
storehouse; 1a) treasure (gold, silver, etc); 1b) store, supplies of 
food or drink; 1c) treasure-house, treasury; 1c1) treasure-house; 1c2) 
storehouse, magazine; 1c3) treasury; 1c4) magazine of weapons (fig. of 
God's armoury); 1c5) *STOREHOUSES* (*OF* *GOD* *FOR* *RAIN*, *SNOW*, 
*HAIL*, *WIND*, *SEA*);

H214@{
    @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO 
(#5),
    @2: Sup: 6 - CONTRARIETY: LI (#11); Ego: 1 - CENTRE: CHUNG (#6),
    @3: Sup: 15 - REACH: TA (#26); Ego: 9 - BRANCHING OUT: SHU (#15),
    @4: Sup: 53 - ETERNITY: YUNG (#79); Ego: 38 - FULLNESS: SHENG (#53),
    @5: Sup: 59 - MASSING: CHU (#138); Ego: 6 - CONTRARIETY: LI (#59),
    @6: Sup: 54 - UNITY: K'UN (#192 - I AM NOT SWOLLEN WITH PRIDE 
{%39}); Ego: 76 - AGGRAVATION: CHU (#135),
    Male: #192; Feme: #135 - STOICHEION ADJUSTER AS DEME SUBSTITUTION
} // #702

HE *MAKETH* {H6213: 0315 HOURS [    #387,     #392,     #405 - 
STOICHEION,     #436]} LIGHTNINGS {*NO* *RESONANCE*} FOR THE *RAIN* 
{H4306: 0315 HOURS [    #295]}; HE *BRINGETH* {H3318: 0315 HOURS 
[    #117,     #122,     #137]} THE *WIND* {H7307: 0315 HOURS 
[    #226]} OUT OF HIS *TREASURIES*-H214." [Psalm 135:7]

TO BE CONTINUED ...

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Self%20Serving.pdf>

@1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN 
CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State 
University of New York

@2 - Jane Cull, Living Systems: An Introductory Guide to the Theories of 
Humberto Maturana and Francisco Varela, 2013 ed

@3 - J. C. Greenfield and M. Sokoloff, 'Astrological and Related Omen 
Texts in Jewish Palestinian Aramaic', Journal of Near Eastern Studies 48 
(1989), p 202

Initial Post: 29 July 2022

On 3/8/2022 23:33, fool for Christ wrote:
> "With all your heart hope on the Lord, and you will easily evade the wiles
> of the wicked one, for the Lord does not forsake those who work for Him."
>
> St. Ephraim the Syrian, A Spiritual Psalter, or Reflections on God.
>
> "Even to your old age, I am He, And even to gray hairs I will carry you! I
> have made, and I will bear; Even I will carry, and will deliver you."
> Isaiah 46:4
>
> Draw nigh unto God and He will draw nigh unto you.

-- 
That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T] as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)