-- CONSIDERATION ON QUEEN VICTORIA'S LETTERS PATENT OF 1900 AND ANTHROPOCENTRIC SINGULARITY / #492 - VOLUNTARY FREE WILL AS SAPIENT PARADIGM FOR GNOSIS EX MACHINA

-- CONSIDERATION ON QUEEN VICTORIA'S LETTERS PATENT OF 1900 AND 
ANTHROPOCENTRIC SINGULARITY / #492 - VOLUNTARY FREE WILL AS SAPIENT 
PARADIGM FOR GNOSIS EX MACHINA

(c) 2022 Dolf Leendert Boek, Revision: 19 September 2022

The accompanying documents are associated to the IBAC COMPLAINT as 
CASE-2022XXXX and relevant to matters raised within the COMPLAINT proper 
as our BELIEF that the false considerations of CATHOLIC RELIGIOUS BELIEF 
which are raised by an APPLICATION FOR INTERVENTION AND PERSONAL SAFETY 
ORDER as CASE NUMBER L10182359 as interim orders granted 6 FEBRUARY 2020 
are made to advance the CAUSE CELEBRE / CAUSAE COMMUNI of IRISH 
REPUBLICAN ACTIVISM in conjunction to the HIJACKING of the ANZAC 2018 
CENTENNIAL.

I have progressed our British Monarchy transition chapter to accommodate 
a conception (ie. although we have recourse to Wikipedia statements it 
does not diminish our intellectual contribution of #451 -  Y (#10 - 10 
SEPT 2001) M (#40) T (#400) A (#1 - 23 SEPT 2001) as TERRORIST EVENT 
first reponse) of Queen Victoria's Letters Patent as instrument to the 
federation as Australian Commonwealth as the basis of anthropocentric 
singularity / #492 - voluntary freewill and a sapient paradigm for 
GNOSIS EX MACHINA.

IRISH CATHOLIC REPUBLICANISM AGAINST IMPERIUM OF STATE IS UNLAWFUL
In accordance with ROMAN LEGAL PRINCIPLES the #2184 - GOVERNOR GENERAL 
is logically associated with the title of princeps ("first citizen") and 
holds the auctoritas principis – the supreme moral authority (ie. #451 - 
PRAXIS OF RATIONALITY SPECTRUM) – in conjunction with the imperium and 
potestas – the military, judiciary and administrative powers (ie. 
SECTION VIII [#808 / #224]: REQUIRE AND COMMAND ALL OUR OFFICERS AND 
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID 
COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR SAID 
GOVERNOR GENERAL).

#0 - Y (#10) M (#40) T (#400) A (#1)

THYMOS, OR THUMETIKON (EMOTION, SPIRITEDNESS)

#82 - TERMS OF CONFORMITY (#491 - PRINCIPLE OF CONTINUITY)

--
|
CONSCIOUSNESS MEAN: #451 - PRAXIS OF RATIONALITY (-/+ #369 - 
DISCRIMINATING NORM (masculine / feminine))

*LOGOS* or *LOGISTIKON* (MIND, NOUS, OR REASON)
|
--

#820 as [#300, #200, #300, #500] = sheresh (H8328): {UMBRA: #800 % #41 = 
#21} 1) root; 1a) root (literal); 1b) *ROOT* (*OF* *PEOPLE* *INVOLVING* 
*FIRMNESS* *OR* *PERMANENCE*) (fig); 1c) root, bottom (as *LOWEST* 
*STRATUM*) (fig);

#820 - TRANSFORMING NATURE (FORM OF NATURE: AUTONOMOUS NATURE) / SECTION 
VIII OF LETTERS PATENT

EROS, OR EPITHUMETIKON (APPETITIVE, DESIRE)

#902 - RULE OF LAW

In ancient Rome, auctoritas referred to the general level of prestige a 
person had in Roman society, and, as a consequence, his clout, 
influence, and ability to rally support around his will. Auctoritas is a 
Latin word which is the origin of English "authority". While 
historically its use in English was restricted to discussions of the 
political history of Rome, the beginning of phenomenological philosophy 
in the 20th century expanded the use of the word. In its most basic 
form, phenomenology attempts to create conditions for the objective 
study of topics usually regarded as subjective: consciousness and the 
content of conscious experiences such as judgements, perceptions, and 
emotions. Although phenomenology seeks to be scientific, it does not 
attempt to study consciousness from the perspective of clinical 
psychology or neurology. Instead, it seeks through systematic reflection 
to determine the essential properties and structures of experience. 
[Wikipedia: Auctoritas / Phenomenology]

Our phenomenological paradigm comprising three logical segments are then 
consisted by our two modelling extremities #0 to #82 and #820 to #902 
which might each be constituted by our notion of @1 - SELF and 
AUTONOMOUS #9 - DELIMITER / #72 - PROTOTYPE conception in then 
functioning as #123 - JUDGEMENT SENSIBILITY / #164 - PRINCIPLE OF 
MATERIALITY, whereas the #738 - FORMA (ABODE OF BEING) is then comprised 
of @1 - SELF / #9 - AUTONOMOUS DELIMITER and its #728 - MORPHOLOGY as 
tripartite number defined noumenon.

If we can perhaps then grasp the gravitas of DE ZENGOTITA's post modern 
deluded claim to enlightenment "I CAN'T DISCERN THE INTERNAL 
PHENOMENOLOGY OF IT." [page 197] as epitomising the nature of American 
self-indulgent religiosity in a sense of moral decline as milestone 
within 2005, which stands in contradistinction to an historical 260 CE 
artefact and the reality of the GNOSTIC IMAGO DEI: "A HALF-HUMAN, 
HALF-DIVINE ENTITY WHO IS CAPABLE OF COMMUNICATING WITH HYPOSTASIS 
REALMS BEYOND THE SENSE-PERCEPTIBLE WORLD, INTO THE UNKNOWABLE." 
[Wikipedia: Allogenes]

What a marvellous possibility as manifest of creation that such a human 
being could have been or might even still be amongst us as a realisation 
of the living encapsulating the infinite expanse of cosmic consciousness 
within the finitude of human existence with its sensibility of temporal 
causality.

Whereas our phenomenology specific meta-narrative as the product of self 
education progression, is reliant upon our earlier intellectual 
conception of the #451 - PRAXIS OF RATIONALITY SPECTRUM which then might 
assist an advance towards some rational understanding of cosmogonic 
stages or consciousness instantiation and its basis for the formulation 
of spatial relations, DE ZENGOTITA gives no such meaningful disclosures 
(eg: "real time" seemingly only reflects our #491 - AGENCY either 
directly or designs subsequent and as a therapy for coping with unreal 
time) upon automatism as an adverse product of mechanised behavioural 
reinforcement or the possibility of anima transference (ie. #52 - kakía 
(G2549): malignity, malice, ill-will, desire to injure) and possession 
(ie. can the adaptive capacity become restricted?) within his "virtual 
world of cyborg warriors" analogy where the "primordial aim of the human 
imagination [is] realized--literally "made real" by representation being 
incarnate." [page 198]

AUTOGENES (circa 260 CE) and CRUCIFIXION "BEHOLD YOUR MOTHER" [John 
19:27] ANALOGIES TO #451 - PRAXIS OF RATIONALITY SPECTRUM
A historical fact which has never been publicly discussed by the ROMAN 
CATHOLIC CHURCH is that of the MEGALESIA FESTIVAL to MAGNA MATER (ie. 
GREAT MOTHER) which similarly had commenced on the date of CRUCIFIXION 
SATURDAY 4 APRIL 33 AD until the 10 APRIL, as the anniversary of her 
arrival in ROME and which is culturally distinct to the "*BEHOLD* *THY* 
*MOTHER*" directive expressed by JESUS OF NAZARETH (ie. "CAN THERE ANY 
GOOD COME OUT OF NAZARETH?" [John 1:46]) as a final request before his 
death.

"THEN SAITH HE TO THE DISCIPLE, *BEHOLD* *THY* *MOTHER*! AND FROM THAT 
HOUR THAT DISCIPLE TOOK HER UNTO HIS OWN *HOME*." [John 19:27]

WHERE #484 = #451 - PRAXIS OR RATIONALITY + #33 - CLOSENESS (MI) as 
[#10, #4, #70, #400] = idoú (G2400): {UMBRA: #484 % #41 = #33} 1) 
*BEHOLD*, see, lo;

WHERE #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#40, 
#8, #300, #5, #100, #1] = mḗtēr (G3384): {UMBRA: #456 % #41 = #5} 1) a 
*MOTHER*; 2) metaphor: the *SOURCE* *OF* *SOMETHING*, *THE* *MOTHERLAND*;

Is found to have a very clear correspondence to the T'AI HSÜAN CHING 
(THE CANON OF SUPREME MYSTERY) published by YANG HSIUNG in 4 BCE with 
its translation and English commentary by MICHAEL NYLAN published in 1993.

The notion of AUTOGENES which was condemned by Neo-Platonist thinkers, 
first emerged within a repertoire, or genre, of mystical Gnostic texts 
dating from the first half of the Third Century, CE (ie.

As a sapient / temporal negation of the CELESTIAL HIERARCHY bipartite 
nature to the hypostasis as PLEROMA having a grounding #0 CE ANCHOR of 
the DEMIURGE (ie. the artificer as *BELIAL* / *SATAN*) from about circa 
260 CE plus or minus sixty years

). They concern AUTOGENES, "the Stranger" (or "foreigner"), a 
half-human, half-divine entity who is capable of communicating with 
hypostasis realms beyond the sense-perceptible world, into the unknowable.

CONCLUSION: Such conveys an inherent PAGANISM / #419 - SLAUGHTER house 
mentality of the ROMAN CATHOLIC RELIGIOUS DOGMA as its pantomime 
relationship to CHRISTIANITY which is incompatible with DEMOCRACY.

FOR FURTHER SEE: "PREMEDIATED (ADVOCATED) MEDIA AND IT'S MEDIATION 
THROUGH TIME RESOURCEFULNESS"

<http://www.grapple369.com/Groundwork/Time%20Resourcefulness.pdf>

Initial Post: 19 September 2022

On 3/9/2022 02:16, The path wrote:
> "...we must never blame our birth, or anyone but ourselves, for our sinful
> actions, because if the soul chooses to be indolent, it cannot resist
> temptation."
>                                                                                                                                                        
> St. Antony the Great.
>                                                                                                                                                        
> "Behold, I stand at the door and knock. If anyone hears My voice and opens
> the door, I will come in to him and dine with him, and he with Me."
> Revelation 3:20
>                                                                                                                                                        
> Draw nigh unto God and He will draw nigh unto you.
>                                                                                                                                                        

-- 
That my mathematical theoretical noumenon defines the meta-descriptor 
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T] 
as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)