-- WILL THE VATICAN SMOTHER THE POPE EMERITUS FOR A MORE PROPITIOUS DAY OF DEATH? We were created for eternal life by our Creator
dolf <[email protected]> Sat, 31 Dec 2022 12:15:04 +1100
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-- (DRAFT 9) PREMEDIATED (ADVOCATED) MEDIA AND IT'S AFFIRMATION OF
DETERMINISTIC CONSCIOUSNESS
(c) 2022 Dolf Leendert Boek, Revision: 31 December 2022
With the most hectic time of the year now past, as a conception of #1541
- Christianós (G5546): *CHRISTIAN* sapient belief and its universalist
humanist commitment towards #27 - DUTIES / #68 - RIGHTS ethos of #505 /
506 - politeía (G4174): *CITIZENSHIP* its time again to make a
resumption to our digestation of DE ZENGOTITA's concluding chapters. The
logical starting point for this is his observation upon THE FATE OF
NATURE, where he summarises the COURSE OF LIFE, in such manner that: "We
are moved to mark our passage through this life.
That goes with the human condition, an anchoring response to the
ephemerality of consciousness. The primordial impulse that moves us to
place *STONES* (eg: #486 - pétra (G4073): *A* *ROCK* *OR* *LARGE*
*STONE*) on graves and erect monuments at the sites of historic events
also moves us to arrange our belongings around us as we take a seat on
the train, to make it our own for the length of the journey. And the
same impulse moves us--to take pictures." [page 219]
And so too the #496 - ʼâman (H539): *ESTABLISHMENT* [#264 - kleís
(G2807): KEYS / POWER AND AUTHORITY OF #415 - dâth (H1881): HEAVEN'S
DECREE OR FATE BEING A COVENANT RELATIONSHIP AS MORAL UNITY OF HEAVEN /
MAN; REWARD FOR VIRTUE; VIRTUE EQUATED WITH SOCIAL OBLIGATION; AND FIXED
TERMED CONTRACT] of the SECTARIAN / SECULAR MYSTERIES [kāi míng (開明): 1.
enlightened; open-minded, 2. to become civilized] by their grand
inception occurring midnight on the new moon of Winter Solstice 21
December 103 BCE as the basis for a CHINESE TAICHU [tài chū (太初):
meaning the *ABSOLUTE* *BEGINNING* / *IN* *THE* *BEGINNING*) CALENDAR
which is deployed to this present day.
WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG): "By [a
pun an understanding is given as the] reading: "EXPANSION IN EVERY CASE
RESIDES AT CENTER", the Head also refers to the mysterious process by
which *FUTURE* *EVENTS* *BECOME* *PRESENT* *PHENOMENA*, displacing
phenomena into the past and providing the momentum for cyclic processes.
As the "Great Commentary" to the Changes describes it:
As the sun moves on, the moon comes. As the moon moves on, the sun
comes. As sun and moon impel each other, light is produced. . . . What
moves on, contracts. What comes, expands (HSIN). As what contracts and
what expands influence each other, what furthers [activity] is produced.
The first nine Appraisals of Tetragram 1 refer to the first 4 1/2 days
immediately following the Winter Solstice. Within that brief period of
time, yang begins its struggle to emerge from the domination of yin.
Patterns set in these first nine Appraisal texts recapitulate the entire
annual cycle covered by all eighty-one tetragrams (ie. 9x9x9 = #365 -
YANG / #364 - YIN as #729). At the same time, this "nested" cycle of
nine Appraisals stands not only for cosmic process but also for the
cycle of human action from initial contemplation to final outcome...
#1 - 𝌆中 = #452
zhōng: 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit the
mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10.
intermediary, 11. half, 12. *JUST* *RIGHT*; *SUITABLY*, 13. while, 14.
to reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to
pass an exam
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#6, #10,
#400, #30, #6] = tâlâh (H8518): {UMBRA: #435 % #41 = #25} 1) to hang;
1a) (Qal); 1a1) to hang; i) to hang up (any object); ii) to put to death
by hanging; 1a2) (Niphal) to be hanged; 1a3) (Piel) to hang, *HANG* *UP*
(*FOR* *DISPLAY*);
The time has come for noble impulses (including yang ch'i) to exert
themselves: "WHILE THE PHARISEES WERE GATHERED TOGETHER, JESUS ASKED
THEM, SAYING, WHAT THINK YE OF CHRIST? WHOSE SON IS HE? THEY SAY UNTO
HIM, THE SON OF DAVID. HE SAITH UNTO THEM, HOW THEN DOTH DAVID IN SPIRIT
CALL HIM LORD, SAYING, THE LORD SAID UNTO MY LORD, SIT THOU ON MY RIGHT
HAND, TILL I MAKE THINE *ENEMIES*-G2190: THY
*FOOTSTOOL*-G5286-G3588-G4228:? IF DAVID THEN CALL HIM LORD, HOW IS HE
HIS *SON* {huiós (G5207): 21 DECEMBER 2022 [ #415]}?
YOUTUBE: "WHO IS THIS KING OF GLORY? (JIMMY NEEDHAM)"
<https://www.youtube.com/watch?v=daGoP-PnMlI>
AND NO MAN WAS ABLE TO ANSWER HIM A WORD, NEITHER DURST ANY MAN FROM
THAT DAY FORTH ASK HIM ANY MORE QUESTIONS." [Matthew 22:41-46]
APPRAISAL #6: The moon losing its fullness
Is not as good as new light in the west (不如開明於西).
FATHOMING #6: The waning moon
Means: Ignoble men are the first to retreat.
bùrú (不如): 1. not equal to; not as good as, 2. inferior to; it would be
better to
rú (如): 1. can reference the second lunar month
kāimíng (開明): 1. enlightened; open-minded, 2. to become civilized
kāi (開): 1. to open; 2. Kai; to hold an event; 3. to drive; 4. to
operate; 5. to boil; 6. to melt; 7. to come loose; 8. to break open; 9.
to depart; 10. to move; 11. to write; 12. to issue; 13. to lift
restrictions; 14. indicates expansion or continuation of a process; 15.
to switch on; 16. to run; 17. to set up; 18. to fire; 19. to eat; 20. to
clear; 21. to divide; 22. a division of standard size paper; 23. carat;
24. Kelvin; 25. complement of result; 26. to develop land; 27. to
reclaim land; 28. to reveal; 29. to display; 30. to inspire
míng (明): 1. bright; 2. luminous; 3. brilliant; 4. Ming; 5. Ming
Dynasty; 6. obvious; 7. explicit; 8. clear; 9. intelligent; 10. clever;
11. perceptive; 12. to illuminate; 13. to shine; 14. consecrated; 15. to
understand; 16. o comprehend; 17. to explain; 18. to clarify; 19.
Souther Ming; 20. Later Ming; 21. *THE* *WORLD*; 22. *THE* *HUMAN*
*WORLD*; 23. *THE* *WORLD* *OF* *THE* *LIVING*; 24. eyesight; 25.
vision; 26. *A* *GOD*; 27. *A* *SPIRIT*; 28. fame; 29. renown; 30. open;
31. public; 32. clear; 33. to become proficient; 34. to be proficient;
35. virtuous; 36. open and honest; 37. clean; 38. neat; 39. remarkable;
40. outstanding; 41. notable; 42. next; 43. afterwards; 44. positive
yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to
rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9.
opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a crow, 17. whew; wow
xī (西): 1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5. foreign
"FOR I AM NOT ASHAMED OF THE GOSPEL OF CHRIST: FOR IT IS THE POWER OF
GOD UNTO SALVATION TO EVERY ONE THAT BELIEVETH; TO THE JEW FIRST, AND
ALSO TO THE GREEK. FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM
FAITH TO FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY FAITH.
FOR FURTHER SEE: "DEFINING BOTH THE BIRTH AND CRUCIFIXION OF JESUS
ACCORDING TO THE CANON OF SUPREME MYSTERY (4 BCE) IN NEGATION OF ROMAN
CATHOLIC (et al) CLAIMS TO ECCLESIASTICAL PRECEDENCE AS MYTHOS"
<http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>
FOR THE WRATH OF GOD IS *REVEALED*-G601: FROM *HEAVEN*-G3772: AGAINST
ALL UNGODLINESS AND *UNRIGHTEOUSNESS*-G93: OF MEN, WHO HOLD THE TRUTH IN
UNRIGHTEOUSNESS; BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN
THEM; FOR GOD HATH SHOWED IT UNTO THEM.
#1782 as [#1, #80, #70, #20, #1, #30, #400, #80, #300, #800] =
apokalýptō (G601): {UMBRA: #1782 % #41 = #19} 1) to uncover, lay open
what has been veiled or covered up; 1a) disclose, make bare; 2) *TO*
*MAKE* *KNOWN*, *MAKE* *MANIFEST*, *DISCLOSE* WHAT* *BEFORE* *WAS*
*UNKNOWN*;
G601@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
@4: Sup: 9 - BRANCHING OUT: SHU (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 20 - ADVANCE: CHIN (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
@5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#171 - I AM NOT
UNCHASTE WITH ANY ONE {%20}); Ego: 1 - CENTRE: CHUNG (#172),
@6: Sup: 40 - LAW/MODEL: FA (#211); Ego: 30 - BOLD RESOLUTION: YI
(#202),
@7: Sup: 35 - GATHERING: LIEN (#246); Ego: 76 - AGGRAVATION: CHU (#278),
@8: Sup: 34 - KINSHIP: CH'IN (#280); Ego: 80 - LABOURING: CH'IN (#358),
@9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#290); Ego: 57 -
GUARDEDNESS: SHOU (#415),
@10: Sup: 81 - FOSTERING: YANG (#371); Ego: 71 - STOPPAGE: CHIH (#486),
Male: #371 - mâʻôwr (H4589): *NAKEDNESS* / *PUDENDUM* AS PAPAL
CLAIMS ON 26 OCTOBER 2022 OF CLERICAL ADDICTION TO PORNOGRAPHY; Feme:
#486 - NOUMENON / *GODHEAD* REDACTION TO ponēróteros (G4191): *EVIL*
} // #1782 - paúō (G3973): *RELEASE* *FROM* *SIN*; *NO* *LONGER*
*STIRRED* *BY* *ITS* *INCITEMENTS* *AND* *SEDUCTIONS*
#891 as [#70, #400, #100, #1, #50, #70, #200] = ouranós (G3772): {UMBRA:
#891 % #41 = #30} 1) the vaulted expanse of the sky with all things
visible in it; 1a) *THE* *UNIVERSE*, *THE* *WORLD*; 1b) the aerial
heavens or sky, the region where the clouds and the tempests gather, and
where thunder and lightning are produced; 1c) *THE* *SIDEREAL* *OR*
*STARRY* *HEAVENS*; 2) the region above the sidereal heavens, the seat
of order of things eternal and consummately perfect where God dwells and
other heavenly beings;
#46 - ENLARGEMENT (K'UO) as [#1, #4, #10, #20, #10, #1] = adikía (G93):
{UMBRA: #46 % #41 = #5} 1) injustice, of a judge; 2) unrighteousness of
heart and life; 3) *A* *DEED* *VIOLATING* *LAW* *AND* *JUSTICE*, *ACT*
*OF* *UNRIGHTEOUSNESS*;
#497 = #451 - PRAXIS OF RATIONALITY + #46 - ENLARGEMENT (K'UO) /
NOUMENON RESONANCE FOR THEFT OF INTELLECTUAL PROPERTY BY ROMAN CATHOLIC
CHURCH / IRISH REPUBLICAN ACTIVISM AND DEATH THREAT MEAT WITHIN MAILBOX
15 NOVEMBER 2017 as [#20, #9, #50, #8, #200, #10, #200] /
#348 as [#20, #10, #50, #8, #200, #10, #50] = kínēsis (G2796): {UMBRA:
#498 % #41 = #6} 1) a *MOVING*, *AGITATION*;
FOR FURTHER SEE: "PREMEDIATED (ADVOCATED) MEDIA AND THE WAY THINGS ARE"
<http://www.grapple369.com/Groundwork/Way%20Things%20Are.pdf>
#600 as [#20, #70, #200, #40, #70, #200] = kósmos (G2889): {UMBRA: #600
% #41 = #26} 1) an apt and harmonious arrangement or constitution,
order, government; 2) ornament, decoration, adornment, i.e. the
arrangement of the stars, 'the heavenly hosts', as the ornament of the
heavens. 1 Pet. 3:3; 3) *THE* *WORLD*, *THE* *UNIVERSE*; 4) *THE*
*CIRCLE* *OF* *THE* *EARTH*, *THE* *EARTH*; 5) the inhabitants of the
earth, men, the human family; 6) the ungodly multitude; the whole mass
of men alienated from God, and therefore hostile to the cause of Christ;
7) world affairs, the aggregate of things earthly; 7a) the whole circle
of earthly goods, endowments riches, advantages, pleasures, etc, which
although hollow and frail and fleeting, stir desire, seduce from God and
are obstacles to the cause of Christ; 8) any aggregate or general
collection of particulars of any sort; 8a) the Gentiles as contrasted to
the Jews (Rom. 11:12 etc); 8b) of believers only, John 1:29; 3:16; 3:17;
6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19;
FOR THE INVISIBLE THINGS OF HIM FROM THE *CREATION*-G2937: ("IN THE
BEGINNING [tài chū (太初); chū yī (初一): first day of lunar month / New
Year's Day; tài yáng (太陽): sun; tài yáng xì (太陽系): solar system; Yóu tài
(猶太): Jewish; Judea (in Biblical Palestine)] GOD CREATED THE HEAVEN AND
THE EARTH." [Genesis 1:1]) OF THE *WORLD*-G2937: (
#17 - HOLDING BACK (JUAN) as [#8 - OPPOSITION (KAN), #6 - CONTRARIETY
(LI), #3 - MIRED (HSIEN)] = chûwg (H2329): {UMBRA: #17 % #41 = #17} 1)
circle, *CIRCUIT*, compass; 2) (BDB) vault (of the heavens);
GIVING #468 = #451 PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN)
CONCEPTS:
#318 - NOUMENON RESONANCE FOR 26 DECEMBER 2022 as [#20, #30, #8,
#200, #10, #50] /
#468 as [#20, #30, #8, #200, #10, #200] = klēsis (G2821): {UMBRA: #468 %
#41 = #17} 1) a calling, calling to; 2) a call, invitation; 2a) to a
feast; 2b) of the *DIVINE* *INVITATION* *TO* *EMBRACE* *SALVATION* *OF*
*GOD*;
#468 as [#5, #50, #4, #70, #60, #1, #200, #9, #8, #50, #1, #10] =
endoxázō (G1740): {UMBRA: #997 % #41 = #13} 1) *GLORIFY*, *ADORN* *WITH*
*GLORY*;
#98 - NOUMENON RESONANCE FOR 26 DECEMBER 2022 as [#8, #20, #40,
#10, #500] /
#468 as [#8, #20, #40, #400] = châkâm (H2450): {UMBRA: #68 % #41 = #27}
1) wise, *WISE* (*MAN*); 1a) *SKILFUL* (*IN* *TECHNICAL* *WORK*); 1b)
wise (in administration); 1c) shrewd, crafty, cunning, wily, subtle; 1d)
learned, shrewd (class of men); 1e) prudent; 1f) wise (ethically and
religiously);
#468 as [#1, #5, #2, #400, #50, #10] = ʼâhab (H157): {UMBRA: #8 % #41 =
#8} 1) to love; 1a) (Qal); 1a1) *HUMAN* *LOVE* *FOR* *ANOTHER*,
*INCLUDES* *FAMILY*, *AND* *SEXUAL*; 1a2) human appetite for objects
such as food, drink, sleep, wisdom; 1a3) human love for or to God; 1a4)
*ACT* *OF* *BEING* *A* *FRIEND*; i) lover (participle); ii) friend
(participle); 1a5) God's love toward man; i) to individual men; ii) *TO*
*PEOPLE* *ISRAEL*; iii) *TO* *RIGHTEOUSNESS*; 1a6) (Niphal); i) lovely
(participle); ii) loveable (participle); 1a7) (Piel); i) friends; ii)
lovers (fig. of adulterers); 1a8) to like;
<http://www.grapple369.com/?lexicon:G2821,G1740,H2450,H157,&idea:468>
) ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN
HIS ETERNAL POWER AND *GODHEAD*; SO THAT THEY ARE WITHOUT EXCUSE:
BECAUSE THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER
WERE THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH
HEART WAS DARKENED.
GOVERNOR FELIX was the Roman procurator of the Judea Province during
52–60 AD as appointed by EMPEROR CLAUDIUS (41-54 AD), is recorded within
the biblical text as having a more *PERFECT*-G197: KNOWLEDGE OF THE WAY
[Acts 24:22] and there were expelled from ROME in 49 AD, such JEWS as
NAMED AQUILA {*EAGLE*} / PRISCILLA {*ANCIENT*} who towards those
"KNOWING ONLY THE BAPTISM OF JOHN ... EXPOUNDED THE WAY OF GOD MORE-G197
PERFECTLY-G197" [Acts 18:26]
#502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCEY (CH'ANG) as [#1,
#20, #400, #30, #1, #50] = Akýlas (G207): {UMBRA: #652 % #41 = #37} 0)
Aquila = 'an eagle'; 1) a Jew of Pontus, a tent maker convert to Christ,
companion and ally of Paul in propagating Christianity
WHERE #502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCEY (CH'ANG):
"HEAD: By yin one knows the subject; by yang *ONE* *KNOWS* *THE* *LORD*.
The Way of ruler and subject *REMAINS* *UNCHANGED* *FOR* *TEN*
*THOUSAND* *AGES* [wànshì (萬世): ALL AGES; whereas wànwù (萬物): ALL LIVING
THINGS].
wàn (萬): 1. ten thousand; 2. absolutely; 3. many; 4. myriad; 5.
innumerable; 6. Wan; 7. Mo; 8. scorpion dance;
shì (世): 1. a generation; 2. a period of thirty years; 3. the world; 4.
years; 5. age; 6. a dynasty; 7. secular; 8. worldly; 9. over
generations; 10. always; 11. world; 12. a life; 13. a lifetime; 14. an
era; 15. from generation to generation; 16. across generations; 17. to
keep good family relations; 18. Shi; 19. a geologic epoch; 20.
hereditary; 21. later generations; 22. a successor; 23. an heir; 24. the
current times'
#502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCEY (CH'ANG) as [#2,
#70, #30, #400] / [#400, #2, #70, #30] = bâʻal (H1166): {UMBRA: #102 %
#41 = #20} 1) *TO* *MARRY*, *RULE* *OVER*, *POSSESS*, *OWN*; 1a) (Qal);
1a1) to marry, be *LORD* (husband) over; 1a2) to rule over; 1b) (Niphal)
to be married;
The Autumn Onset solar period, usually regarded as the juncture between
summer and autumn, begins with Appraisal 6 of this tetragram. Here,
then, we have another critical meeting point between yin and yang. Since
this is the last opportunity yang will have to #502 - "*LORD*" it over
yin, it is appropriate that YANG HSIUNG should discuss the relations of
the ruler (whose correlate is yang) and the subordinate (identified with
yin). That autumn follows summer is an invariable rule of nature.
Following this *IMMUTABLE* *PATTERN*, *ALL* *SUBJECTS*, *INCLUDING*
*COURT* *OFFICIALS*, *MUST* *FOLLOW* *THE* *RULER*.
Hierarchy functions as the necessary basis for enduring and productive
relations; as the Changes argues, the four seasons [#1 - WINTER, #21 -
SPRING, #41 - SUMMER, #61 - AUTUMN] keep to their constant course only
when the "strong is above and the weak below." Not surprisingly, the
need to recognize one's proper place in the hierarchy is a theme of this
tetragram. So long as hierarchy is preserved, the worst calamities
associated with yin ch'i may be avoided. This may explain why the penal
code associated with the autumn season is represented in a positive,
rather than a negative light...
When the state is controlled by ministers . . . the movement [of the
moon] inclines sometimes toward the south and sometimes toward the
north. Irregular motion of the moon, whether fast or slow, indicates
excessive power held by relatives of the empress: "... AND UPON THIS
ROCK (#486 as [#80, #5, #300, #100, #1] = pétra (G4073): *ROCK*) I WILL
BUILD MY CHURCH; AND THE GATES (eg:
PAPAL BULL *MISERICORDIAE* *VULTUS* involving the opening of a #486 -
*DOOR* / *GATE* on 8 DECEMBER 2015 as the *SOLEMNITY* *OF* *THE*
*IMMACULATE* *CONCEPTION* and its closure on 20 NOVEMBER 2016 as the
FEAST OF CHRIST THE KING which was established by POPE PIUS XI IN 1925
as an antidote to secularism
) OF HELL SHALL NOT PREVAIL AGAINST IT.
WHERE #525 = #451 - PRAXIS OF RATIONALITY + #74 - CLOSURE (CHIH): "HEAD:
As contact between YIN and YANG falters, each closes in on itself so
that it becomes a single entity. Their ill fortune causes the myriad
things to @168 - *WEEP*.
The tetragram title, which is a graphic pun apparently invented by YANG
HSIUNG, shows "*A* *DOOR* *TIGHTLY* *SHUT*," a perfect symbol of contact
that is completely "*BLOCKED* *OFF*." As YIN flourishes, YANG declines.
With this *REVERSAL* *OF* *THEIR* *CONVENTIONAL* *VALUES*, YIN and YANG
falter in their new roles, then finally retreat into separate spheres.
This radical separation means ruin for the myriad things, whose
continued existence depends upon their union, as Tetragram 16, entitled
Contact, shows us." [@1, page 398]
#525 = #451 - PRAXIS OF RATIONALITY + #74 - CLOSURE (CHIH) as [#4, #8,
#200, #8, #300, #5] = déō (G1210): {UMBRA: #809 % #41 = #30} 1) to bind
tie, fasten; 1a) to bind, fasten with chains, to throw into chains; 1b)
metaphor; 1b1) Satan is said to bind a woman bent together by means of a
demon, as his messenger, taking possession of the woman and preventing
her from standing upright; 1b2) to bind, put under obligation, of the
law, duty etc.; i) *TO* *BE* *BOUND* *TO* *ONE*, *A* *WIFE*, *A*
*HUSBAND*; 1b3) *TO* *FORBID*, *PROHIBIT*, *DECLARE* *TO* *BE* *ILLICIT*;
AND I WILL GIVE UNTO THEE THE *KEYS* *OF* *THE* *KINGDOM* *OF* *HEAVEN*:
AND WHATSOEVER THOU SHALT *BIND*-G1210: ON EARTH SHALL BE *BOUND*-G1210:
IN HEAVEN: AND WHATSOEVER THOU SHALT LOOSE ON EARTH SHALL BE LOOSED IN
HEAVEN. THEN CHARGED HE HIS DISCIPLES THAT THEY SHOULD TELL NO MAN THAT
HE WAS JESUS THE CHRIST." [Matthew 16:18-20]
APPRAISAL #5: Whether up, down, or sideways in his course,
He takes Heaven and Earth as his constants.
FATHOMING #5: His vertical, his horizontal
Means: The order of ruler and official is constant.
The early commentator FAN WANG says, "Heaven is vertical; Earth,
horizontal. This is the constant way." Man moving in horizontal and
vertical directions suggests the fundamental interconnectedness of the
three realms of Heaven-Earth-Man. Elaborate patterns in the night sky
and geological configurations are studied by the sage intent upon
devising models for human culture; the sage hopes to recreate in human
society that marvellous interdependence that proves so productive in the
phenomenal world. *PATTERNS* *IN* *HEAVEN* *AND* *EARTH*, *THEN*,
*SUGGEST* *THE* *NORM* *FOR* *RULER* *AND* *OFFICIAL*." [@1, pages 314,
315, 317]
#863 as [#1, #20, #100, #10, #2, #5, #200, #300, #5, #100, #70, #50] =
akribésteron (G197): {UMBRA: #863 % #41 = #2} 1) more exactly, *MORE*
*PERFECTLY*;
G197@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 21 - RELEASE: SHIH (#22); Ego: 20 - ADVANCE: CHIN (#21),
@3: Sup: 40 - LAW/MODEL: FA (#62); Ego: 19 - FOLLOWING: TS'UNG (#40),
@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#112); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#50),
@5: Sup: 52 - MEASURE: TU (#164); Ego: 2 - FULL CIRCLE: CHOU (#52),
@6: Sup: 57 - GUARDEDNESS: SHOU (#221); Ego: 5 - KEEPING SMALL: SHAO
(#57),
@7: Sup: 14 - PENETRATION: JUI (#235); Ego: 38 - FULLNESS: SHENG (#95),
@8: Sup: 71 - STOPPAGE: CHIH (#306); Ego: 57 - GUARDEDNESS: SHOU (#152),
@9: Sup: 76 - AGGRAVATION: CHU (#382); Ego: 5 - KEEPING SMALL: SHAO
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
@10: Sup: 14 - PENETRATION: JUI (#396); Ego: 19 - FOLLOWING: TS'UNG
(#176),
@11: Sup: 3 - MIRED: HSIEN (#399); Ego: 70 - SEVERANCE: KE (#246),
@12: Sup: 53 - ETERNITY: YUNG (#452); Ego: 50 - VASTNESS / WASTING:
T'ANG (#296),
Male: #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG);
Feme: #296 - tsûwr (H6697): *ROCK* (*OF* *HEATHEN* *GODS*)
} // #863
#85 - NOUMENON RESONANCE FOR 26 DECEMBER 2022 as [#70, #10, #4, #1]
/ [#5, #10, #4, #5, #50, #1, #10] /
#515 = #451 - PRAXIS OF RATIONALITY + #64 - SINKING (CH'EN) as [#10,
#200, #300, #5] = eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to see; 1a)
to perceive with the eyes; 1b) to perceive by any of the senses; 1c) to
perceive, notice, discern, discover; 1d) to see; 1d1) i.e. to turn the
eyes, the mind, the attention to anything; 1d2) to pay attention,
observe; 1d3) to see about something; i) i.e. to ascertain what must be
done about it; 1d4) to inspect, examine; 1d5) to look at, behold; 1e) to
experience any state or condition; 1f) to see i.e. have an interview
with, to visit; 2) to know; 2a) to know of anything; 2b) to know, i.e.
get knowledge of, understand, perceive; 2b1) of any fact; 2b2) the force
and meaning of something which has definite meaning; 2b3) *TO* *KNOW*
*HOW*, *TO* *BE* *SKILLED* *IN*; 2c) *TO* *HAVE* *REGARD* *FOR* *ONE*,
*CHERISH*, *PAY* *ATTENTION* *TO* (1Th. 5:12);
WHERE #515 = #451 - PRAXIS OF RATIONALITY + #64 - SINKING (CH'EN): "The
#502 = *EAGLE* and hawk (#505 - *HORUS* AS IMPLICIT WITHIN PYTHAGOREAN
BIPARTITE #1080 - HETEROS THEORY OF NUMBER SECTARIAN BELIEF) are among
the most majestic of birds. Due to the power and size of their wings,
they easily soar high above ordinary birds. In this, they are like the
person ambitious for high position. Unfortunately, high position is no
guarantee of right conduct. In certain cases, a propensity for
"highflying" is coupled with a vicious or perverse nature. The #502 =
*EAGLE* and hawk prefer carrion to the rice gruel fed to domesticated
fowl. They are like evil leaders who use their positions to advance the
equally corrupt or to steal from the common people.
APPRAISAL #6: He views each kernel as a pile,
Clear on profit and right for king.
FATHOMING #6: Seeing the kernel as a pile
Means: His Way is clear.
The virtuous person considers each kernel (and by analogy, every minor
event or insignificant person) as a thing of enormous importance. The
*GOOD* *RULER*, *THEREFORE*, *WEIGHS* *EACH* *AND* *EVERY* *THING* *HE*
*EXACTS* *FROM* *HIS* *PEOPLE* *WITH *THE* *UTMOST* *SERIOUSNESS*. An
overly indulgent attitude, by contrast, would certainly lead to great
troubles." [@1, page 367]

<http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
#296 as [#40, #70, #50, #70, #3, #5, #50, #8] = monogenḗs (G3439):
{UMBRA: #496 % #41 = #4} 1) *SINGLE* *OF* *ITS* *KIND*, *ONLY*; 1a) used
of only sons or daughters (viewed in relation to their parents); 1b)
used of Christ, denotes the only begotten son of God;
#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE / #1 - IMMATERIAL BIPARTITE ELEMENT OF USURPING #9 -
AUTONOMY WITHIN THE PYTHAGOREAN #1080 - HETEROS THEORY OF NUMBER SCHEMA
AS TECHNOLOGY OF THE DAY}
<http://www.grapple369.com/?lexicon:H5566,H4467,H4399,H2435,H4616,G3331,H34,G4574,H8415,&idea:135,236,405,620,750,897>
@1 - #65 (@135 - çemel (H5566): *CHERISHED* / *BLESSED* *MOTHER* *WITH*
*NAKED* *CHILD* STATUE* *IDOL* / mamlâkâh (H4467): *SOVEREIGNTY*;
*DOMINION*) [ #146 - CHRISTMAS DAY 25 DECEMBER],
@2 - #41 (@102 - mᵉlâʼkâh (H4399): *PUBLIC* *RELIGIOUS* / *POLITICAL*
*ACTION*) [ #491 - 13 MARCH 2015; #101 - 11 APRIL 2015],
@3 - #17 (@168 - chîytsôwn (H2435): *EXTERNAL* / *OUTER*) = #405 -
STOICHEION OF THE KOSMOS: 卐 [ #200 - 13 MARCH 2015; #168 - 20
NOVEMBER 2016],
@4 - #57 (@215 - maʻan (H4616): *PURPOSE* / *INTENTION*) [ #200 - 13
MARCH 2015; #196 / #210 - 11 APRIL 2015] = #620 - metáthesis
(G3331): {UMBRA: #770 % #41 = #32} 1) transfer: from one place to
another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR*
*ESTABLISHED*;
@5 - #33 (@130 - ʼebyôwn (H34): *IN* *WANT*, *NEEDY* *PERSON*; *SUBJECT*
*TO* *OPPRESSION* *AND* *ABUSE*; *DELIVERANCE* *FROM* *TROUBLE*,
*ESPECIALLY* *AS* *DELIVERED* *BY* *GOD*) = #750 ( #449 - 13 MARCH
2015 / 17 MARCH 2017) as [#200, #5, #2, #1, #200, #40, #1, #300, #1] =
sébasma (G4574): {UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS*
*RELIGIOUSLY* *HONOURED*, *AN* *OBJECT* *OF* *WORSHIP*; 1a) of temples,
altars, *STATUES*, *IDOLATROUS* *IMAGES*;
@6 - #9 - *AUTONOMOUS* *DELIMITER* (@147 - TO ESTABLISH (MALE DEME)) =
#897 - tᵉhôwm (H8415): *CHAOS* / *ABYSS*, *THE* *GRAVE*
#222 = [#65, #41, #17, #57, #33 - *SODOMITE* KNIGHTS TEMPLAR RENEWAL /
CRUCIFIXION 3 APRIL 33 AD / 2015, #9 - *EX* *IURE* *CITIZENSHIP* *OF*
*ROME* / #328 - génos (G1085): NATION AS AGGREGATE OF THE SAME NATURE]
as [#10, #200, #10, #2] = yârîyb (H3401): {UMBRA: #222 % #41 = #17} 1)
*CONTENDER*, *OPPONENT*, *ADVERSARY*;
#296 = [#65, #41, #17, #57, #33, #9 - BRANCHING OUT (SHU), #49 - FLIGHT
(T'AO), #25 - CONTENTION (CHENG)] as [#90, #6, #200] /
#750 as [#90, #200, #400, #50, #10] = tsûwr (H6696): {UMBRA: #296 % #41
= #9} 1) to bind, besiege, confine, cramp; 1a) (Qal); 1a1) to confine,
secure; 1a2) to shut in, besiege; 1a3) to shut up, enclose; 1b) (Qal)
*TO* *SHOW* *HOSTILITY* *TO*, *BE* *AN* *ADVERSARY*, *TREAT* *AS* *FOE*;
1c) (Qal) *TO* *FORM*, *FASHION*, *DELINEATE*;
PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS, AND CHANGED THE
GLORY OF THE UNCORRUPTIBLE GOD INTO AN IMAGE MADE LIKE TO CORRUPTIBLE
MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND CREEPING THINGS." [Romans
1:16-23]
Like the previous text, this Appraisal takes for its theme the light
(and therefore, enlightenment). However, by the sixth Appraisal, we
already have passed the point of balance. For this reason, as Yang
writes, "We contemplate waxing and waning." Here the degree of remaining
light is measured through moon imagery, because even numbered
Appraisals in this tetragram are aligned with yin." [@1, pages 84, 92]
It is reasonably held that the APOSTLE PAUL wrote his epistle to the
ROMANS before the end of his third missionary journey (around 57–59 AD)
as approximately twenty-five years after the crucifixion of Jesus Christ
and would no doubt be aware of Caesar TIBERIUS (14 to 37 AD) at that
time engaging within *UNRESTRAINED* *SEXUAL* *CONDUCT* with both genders
and threw them off a cliff if they displeased him: "WHEREFORE GOD ALSO
GAVE THEM UP TO UNCLEANNESS THROUGH THE LUSTS OF THEIR OWN HEARTS, TO
DISHONOUR THEIR OWN BODIES BETWEEN THEMSELVES: WHO CHANGED THE TRUTH OF
GOD INTO A LIE, AND WORSHIPPED AND SERVED THE CREATURE MORE THAN THE
CREATOR, WHO IS BLESSED FOR EVER. AMEN." [Romans 1:24-25]
Although SATURNALIA is probably the best-known Roman holiday initially
held from 17 DECEMBER (#81 - FOSTERING (YANG) / H27 - SWALLOWING,
NOURISHMENT, JAWS, COMFORT /SECURITY) and and later expanded to a six
day ritual with festivities through to 23 DECEMBER (#1 - CENTER (CHUNG)
/ H61 - INNER TRUTH, CENTER RETURNING TRUTH).
But as a whole the festival where there was public banqueting, followed
by private gift-giving, continual partying, and a carnival atmosphere
that overturned Roman social norms, it's characteristics are not
described from beginning to end in any single ancient source and so
little is known of there being any occasional orgy practice as #456 =
taʼănâh (H8385): *SEXUAL* *DRIVE* (*OF* *ANIMAL*) in being a TYRANNICAL
EMULATION (#457 = zimmâh (H2154): *NOT* *CHASTE*, *INCEST*,
*LICENTIOUSNESS*, *ADULTERY*, *IDOLATRY*, *HARLOTRY*; lýō (G3089): *TO*
*DO* *AWAY* *WITH*, *TO* *DEPRIVE* *OF* *AUTHORITY*, *WHETHER* *BY*
*PRECEPT* *OR* *ACT* *SUCH* *AS* *BOND* *OF* *MATRIMONY*) of successive
ROMAN CAESARS including CALIGULA (37 to 41 AD) as *ARSENOKOITES* who is
alleged to have raped both a husband and wife upon their wedding day and
frequently had affairs with another man's wife to then forbid the
husband having further sexual relations.
Whereas NERO (54 to 68 AD) as action of *MALAKOS* castrated a boy named
SPORUS to make him womanlike, and then married him in a traditional
CEREMONY (#499 = taʻâb (H8581): *DO* *ABOMINABLY* *IN* *THE* *RITUAL*
*OR* *ETHICAL* *SENSE*; loidoréō (G3058): *REVILE* *OR* *HEAP* *ABUSE*
*UPON*) and was known to dress up in animal skins and then attack with
intention to mutilate the genitals of people tied to stakes.
SIN #18 as [#8 = 34 AD, #9 = 65 AD, #1 = #452 - peshaʻ (H6588):
*TRANSGRESSION* (*AGAINST* *INDIVIDUALS*) / (*NATION* *AGAINST*
*NATION*)] = châṭâʼ (H2398) / chêṭeʼ (H2399)
"FOR THIS CAUSE GOD GAVE THEM UP UNTO VILE AFFECTIONS:
Within the year 64 AD, during the SATURNALIA, TIGELLINUS offered a
series of banquets to NERO, and after a few days of which NERO performed
a marriage to PYTHAGORAS: "... he stooped to marry himself to one of
that filthy herd, by name PYTHAGORAS, with all the forms of regular
wedlock. The *BRIDAL* *VEIL* *WAS* *PUT* *OVER* *THE* *EMPEROR* [AS
PONTIFEX MAXIMUS / POPE]; people saw the witnesses of the ceremony, the
wedding dower, the couch and the nuptial torches; everything in a word
was plainly visible, which, even when a woman weds, darkness hides.
[Wikipedia: Pythagoras (freedman)]
YOUTUBE: "No More I Love You's (Annie Lennox)"
<https://www.youtube.com/watch?v=NSkboTTTmpg>
FOR EVEN THEIR WOMEN DID CHANGE THE NATURAL USE INTO THAT WHICH IS
AGAINST NATURE: AND LIKEWISE ALSO THE MEN, LEAVING THE NATURAL USE OF
THE WOMAN, BURNED IN THEIR LUST ONE TOWARD ANOTHER; MEN WITH MEN WORKING
THAT WHICH IS UNSEEMLY, AND RECEIVING IN THEMSELVES THAT RECOMPENSE OF
THEIR ERROR WHICH WAS MEET." [Romans 1:24-27]
Which is consistent with Jewish sources in conveying the etymology of
SATURNALIA as #466 = שנאה טמונה (śinʾâ ṭǝmûnâ) a "hidden hatred" and
perhaps an çûwth (H5496): *INSTIGATED* (*BAD* *SENSE*) *ENTICEMENT*.
SINNERS #23 as [#8 = 34 AD, #9 = 65 AD, #1, #5 = #456 - ṭâmêʼ (H2930):
*BE* *DEFILED* *SEXUALLY* *BY* *IDOLATRY* *OR* *CEREMONIALLY*] = chaṭṭâʼ
(H2400)
We must therefore respectfully disagree with the view expressed within a
BIGTHINK.COM article dated 23 DECEMBER 2022 by JONNY THOMSON, who
despite teaching philosophy at Oxford, conveys opinions which are
lacking academic integrity: "The fact that pagan festivals had their own
mid-winter celebrations did not challenge Christianity but confirmed it.
It showed that Jesus was at the core of all things [and he didn't die on
25 MARCH but 3 APRIL 33 AD], even before his Incarnation. When the
Romans celebrated Saturnalia, the Greeks celebrated MITHRAS [despite the
emergent soldier cultus of the Roman Imperium being well established by
#71 AD as dominion], or the Egyptians celebrated Isis around the same
time, this only showed that they were stumbling closer to the truth —
the truth of Christ.
<https://bigthink.com/the-past/no-christmas-not-stolen-pagan-festival/>
The nature of an inadequate response to the Sunday Sacredness question
(ie. since the Apostle Peter was and remained Jewish who still received
death threats at passover 10 years after the crucifixion), a vehement
dogmatic contempt for same sex marriage due to a reliance upon
PYTHAGOREAN BIPARTITE (@1 - SOVEREIGN DOMINION / AUTONOMOUS DYNAMIC, @5
- ROMAN STATE) #1080 - HETEROS THEORY OF NUMBER philosophical
foundations and a resolute silence on the Christology v's Caesar as King
dynamic, clearly conveys that the Church did compete with pagan worship.
Whilst there may not have been any cynical, deliberate "theft" or
"appropriation", there was by the remnant Jewish / Christian (#509 -
YAHAD) Community who were subject to pogroms in accordance with a
doctrine of Resurrection from the Dead, a purposed infection of the
Roman host by an intentioned osmosis.
Modern understanding of the festival is pieced together from several
accounts dealing with various aspects. The SATURNALIA was the dramatic
setting of the multivolume work of that name by Macrobius (c. 431 AD), a
Latin writer from late antiquity who is the major source for information
about the holiday. Macrobius describes the reign of Justinus' "king
Saturn" as "a time of great happiness, both on account of the universal
plenty that prevailed and because as yet there was no division into bond
and free – as one may gather from the *COMPLETE* *LICENSE* enjoyed by
slaves at the SATURNALIA. [Wikipedia: Saturnalia]
#12 - YOUTHFULNESS (T'UNG) as [#1 - CENTER (CHUNG), #6 - CONTRARIETY
(LI), #5 - KEEPING SMALL (SHAO)] /
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG) as [#40, #400,
#1, #6, #5] = ʼâvâh (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline,
covet, wait longingly, wish, sigh, want, be greedy, prefer; 1a) (Piel)
*TO* *DESIRE*, *CRAVE* (*FOOD* *AND* *DRINK*); 1b) (Hithpael) *TO*
*DESIRE*, *LONG* *FOR*, *LUST* *AFTER* (*OF* *BODILY* *APPETITES*);
Given that lì lóng (戾龍) is understood to be the mythical evil serpent,
evil dragon within Western mythology: "AND THERE WAS WAR IN HEAVEN:
MICHAEL AND HIS ANGELS FOUGHT AGAINST THE *DRAGON*-G1404:; AND THE
*DRAGON*-G1404: FOUGHT AND HIS ANGELS, AND PREVAILED NOT; NEITHER WAS
THEIR PLACE FOUND ANY MORE IN HEAVEN. AND THE GREAT *DRAGON*-G1404: WAS
CAST OUT, THAT OLD SERPENT-G3789:, CALLED THE DEVIL-G1228:, AND
SATAN-G4567:, WHICH DECEIVETH THE WHOLE WORLD: HE WAS CAST OUT INTO THE
EARTH, AND HIS ANGELS WERE CAST OUT WITH HIM.
#975 as [#4, #100, #1, #20, #800, #50] = drákōn (G1404): {UMBRA: #975 %
#41 = #32} 1) a *DRAGON*, a great serpent, a name for Satan;
#780 as [#70, #500, #10, #200] = óphis (G3789): {UMBRA: #780 % #41 = #1}
1) snake, serpent; 2) *WITH* *THE* *ANCIENTS*, *THE* *SERPENT* *WAS*
*AN* *EMBLEM* *OF* *CUNNING* *AND* *WISDOM*. The serpent who deceived
Eve was regarded by the Jews as the devil;
#387 as [#4, #10, #1, #2, #70, #30, #70, #200] = diábolos (G1228):
{UMBRA: #387 % #41 = #18} 1) *PRONE* *TO* *SLANDER*, *SLANDEROUS*,
*ACCUSING* *FALSELY*; 1a) a calumniator, false accuser, slanderer,; 2)
metaph. applied to a man who, by opposing the cause of God, may be said
to act the part of the devil or to side with him;
#553 as [#200, #1, #300, #1, #50, #1] = Satanâs (G4567): {UMBRA: #753 %
#41 = #15} 1) adversary (one who opposes another in purpose or act), the
name given to; 1a) the prince of evil spirits, the inveterate adversary
of God and Christ; 1a1) he incites apostasy from God and to sin; 1a2)
circumventing men by his wiles; 1a3) *THE* *WORSHIPPERS* *OF* *IDOLS*
*ARE* *SAID* *TO* *BE* *UNDER* *HIS* *CONTROL*; 1a4) by his demons he is
able to take possession of men and inflict them with diseases; 1a5) by
God's assistance he is overcome; 1a6) on Christ's return from heaven he
will be bound with chains for a thousand years, but when the thousand
years are finished he will walk the earth in yet greater power, but
shortly after will be given over to eternal punishment; 1b) a Satan-like
man;
#151 - NOUMENON RESONANCE FOR 26 DECEMBER 2022 as [#5, #3, #5, #3,
#70, #50, #5, #10] /
#183 - NOUMENON RESONANCE FOR 26 DECEMBER 2022 as [#3, #9, #50,
#70, #40, #1, #10] / [#5, #3, #5, #50, #8, #9, #8, #40, #5, #50] /
#229 - NOUMENON RESONANCE FOR 26 DECEMBER 2022 as [#3, #10, #50,
#70, #40, #5, #50, #1] /
#308 - NOUMENON RESONANCE FOR 26 DECEMBER 2022 as [#3, #10, #50,
#70, #40, #5, #50, #70, #10] = gínomai (G1096): {UMBRA: #184 % #41 =
#20} 1) to become, i.e. to come into existence, begin to be, receive
being; 2) to become, i.e. to come to pass, happen; 2a) of events; 3) to
arise, appear in history, come upon the stage; 3a) of men appearing in
public; 4) to be made, finished; 4a) of miracles, to be performed,
wrought; 5) to become, be made;
#296 - NOUMENON RESONANCE FOR 26 DECEMBER 2022 as [#1, #3, #1, #80,
#1, #10, #200] /
#308 - NOUMENON RESONANCE FOR 26 DECEMBER 2022 as [#1, #3, #1, #80,
#8, #200, #5, #10] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of
persons; 1a) *TO* *WELCOME*, *TO* *ENTERTAIN*, *TO* *BE* *FOND* *OF*,
*TO* *LOVE* *DEARLY*; 2) of things; 2a) to be well pleased, to be
contented at or with a thing;
YOUTUBE: "THERE MUST BE AN ANGEL [PLAYING WITH MY HEART] (EURYTHMICS)"
<https://www.youtube.com/watch?v=RCdneDxFRYQ>
AND I HEARD A LOUD VOICE SAYING IN HEAVEN, NOW IS *COME*-G1096:
SALVATION, AND STRENGTH, AND THE KINGDOM OF OUR GOD, AND THE POWER OF
HIS CHRIST: FOR THE ACCUSER OF OUR BRETHREN IS CAST DOWN, WHICH ACCUSED
THEM BEFORE OUR GOD DAY AND NIGHT. AND THEY OVERCAME HIM BY THE BLOOD
OF THE LAMB, AND BY THE WORD OF THEIR TESTIMONY; AND THEY LOVED-G25: NOT
THEIR LIVES UNTO THE DEATH." [Revelation 12:7-11]
It would therefore behove us to further consider the notion of
"EXPANSION IN EVERY CASE RESIDES AT CENTER" in relation to the lóng
(戾龍): dragon and its expression of #6 - CONTRARIETY (LI) which by
equivalent temporal reference as Winter Solstice and cosmic patterning
conduct which then has a more *PERFECT*-G197: KNOWLEDGE OF THE WAY [Acts
24:22] correspondence to the SATURNALIA festival: "This oddly
anthropomorphic sentiment reflects a strong imbalance in the forces of
yin and yang ch'i, associated with dark and light respectively. In the
Center tetragram, for example, we see solid lines occupying every
position in the graphic symbol. Yin and yang, then, challenge each other
at a particular point in the cycle when the imbalance is strongest. As
the forces for GOOD AND EVIL confront one another in the darkness of
primal origin, of midwinter, and of the hidden recesses of the heart and
mind, the separation of polarities out of the indeterminate Mystery is
bound to be premature and inauspicious.
In the Five Phases correlations, the image of warfare is related to
Fire, the patron phase of this Appraisal, which has succeeded the Water
found in the preceding Appraisal. Appraisals are alternately yang (day,
auspicious) and yin (night, inauspicious) in relation to each other.
YANG HSIUNG explains this by ALTERNATING REFERENCES TO THE STATE OF MIND
OF THE NOBLE MAN (ALIGNED WITH YANG) AND THE PETTY MAN (ALIGNED WITH
YIN). The pitched battle of Appraisal 2 takes place, he tells us,
because "the petty man's heart and mind are undiscriminating," tending
to segregate what should be undifferentiated during the first Head's
dominance. By contrast, "The worthy man by his actions unites the many
kinds [of being]."
APPRAISAL #3: The dragon [lóng (龍)] emerges at the center (#1 - 𝌆中
(zhōng) = #452),
Its head and tail stretch forth,
Fit for use.
FATHOMING #3: Dragon emerging at center
Means: It reveals its creativity.
Few Chinese images are as rich in associations as that of the dragon.
The first Chinese dictionary (ca. A.D. 100) describes the dragon as
"chief among the scaly creatures. It can be dark or brilliant, small or
large, short or long. At the vernal equinox (#21 / #472), it ascends to
the sky; at the autumnal equinox (#61 / #512), it hides in the deeps."
The dragon is protean and timely; it marks two critical points in the
annual cycle by its ascent and descent. Thus it is associated with
virile yang ch'i, with the East and Spring, and with the growth of the
myriad things on earth.
In the first hexagram of the Changes, a sequence of dragon images
portrays the exemplary man in reclusion (the unseen dragon in line 1),
in office (the dragon in the fields in line 2), and at the summit of
political power (the dragon flying in the sky in line 5). At least this
is the way orthodox commentators have explained these enigmatic texts.
They argue that the dragon symbolizes the noble man who fulfills his
potential by conforming to the present situation.
The dragon found in Appraisal 3, when compared with these pictures of
the dragon in the Changes, is neither entirely hidden nor fully
apparent. With the separation of nascent yang from the primal darkness,
the dragon has emerged from the waters barely enough to reveal its head
and tail. Yet even before the dragon appears in its full glory, it is
recognized as "fit for use," in clear contrast to the hidden dragon in
the Changes. Why? Another Chinese classic defines "usefulness" in terms
of adherence to #48 - *RITUAL* (LI).
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#1, #40,
#1, #100, #300, #9, #1] = hamartía (G266): {UMBRA: #453 % #41 = #2} 1)
equivalent to 264; 1a) to be without a share in; 1b) to miss the mark;
1c) to err, be mistaken; 1d) *TO* *MISS* *OR* *WANDER* *FROM* *THE*
*PATH* *OF* *UPRIGHTNESS* *AND* *HONOUR*, *TO* *DO* *OR* *GO* *WRONG*;
1e) to wander from the law of God, violate God's law, *SIN*; 2) that
which is done wrong, sin, an offence, a violation of the divine law in
thought or in act; 3) *COLLECTIVELY*, *THE* *COMPLEX* *OR* *AGGREGATE*
*OF* *SINS* *COMMITTED* *EITHER* *BY* *A* *SINGLE* *PERSON* *OR* *BY*
*MANY*;
#48 - 𝌵禮 = #499
lǐ (禮): 1. propriety; social custom; manners; courtesy; etiquette, 2.
*A* *RITUAL*; *A* *CEREMONY*; *A* *RITE*, 3. a present; a gift, 4. a
bow, 5. Li; Zhou Li; Yi Li; Li Ji, 6. Li, 7. to give an offering in a
religious ceremony, 8. to respect; to revere
#6 - 𝌋戾 = #457
lì 戾): 1. perverse, 2. unreasonable, 3. *BRUTAL*; *VIOLENT*, 4. arrive
at; come to, 5. *SIN*; crime, 6. stable; unyielding; 7. to violate; to
go against; ruthless and tyrannical
YOUTUBE: "WHY (ANNIE LENNOX)"
<https://www.youtube.com/watch?v=HG7I4oniOyA>
WHERE #457 = #451 - PRAXIS OF RATIONALITY + #6 - CONTRARIETY (LI): "Once
good behaviour becomes a habit, inner resolve is so strengthened that
upright acts become progressively easier to perform. And so "the center
heart is settled." Only then is the gentleman ready to transform others.
Inner orientation supports outer reforms of ever greater scope.
APPRAISAL #3: He twists his belly
In straightening his back.
FATHOMING #3: A twisted belly and straight back
Mean: Inner and outer are at war.
#457 - *ECCLESIASTICAL* *SEXUAL* *ABUSE* / *PAPAL* *KISSING* *AN* *IDOL*
/ #451 - PRAXIS OF RATIONALITY + #6 - CONTRARIETY (LI) as [#7, #40,
#400, #10] = zimmâh (H2154): {UMBRA: #52 % #41 = #11} 1) plan, device,
wickedness, evil plan, mischievous purpose; 1a) plan, purpose; 1b)
*EVIL* *DEVICE*, *WICKEDNESS*; 1c) *NOT* *CHASTE*, *INCEST*,
*LICENTIOUSNESS*, *ADULTERY*, *IDOLATRY*, *HARLOTRY*;
Here is a person who appears to be "straight" (presumably because he
self-righteously pretends to virtue), though he is *CROOKED* *AT* *THE*
*CORE*. Position 3 marks the initial transition from Thought to Action.
When thought and behaviour fail to correspond, harmful tensions arise
within the individual. Also, a censorious attitude toward others is
likely to elicit their anger. Inevitably, such deceit directed toward
the self and others ends in misfortune.
APPRAISAL #4: *HUSBAND* AND *WIFE* *TAKE* *SEPARATE* *WAYS* (夫妻反道).
It is the family they mean to preserve.
FATHOMING #4: The separate ways of husband and wife
Means: Each has a separate sphere.
fūqī (夫妻): 1. man and wife
fū (夫): 1. a man; 2. a male adult; 3. this; 4. that; 5. those; 6. now;
7. still; 8. is it not?; 9. final particle; 10. husband; 11. a person;
12. someone who does manual work; 13. a hired worker; 14. he
qī (妻): 1. wife; 2. to marry off; 3. to take for a wife;
fǎn (反): 1. *REVERSE*; *OPPOSITE*; wrong side out or up, 2. instead;
anti-, 3. to rebel; to oppose, 4. to go back; to return, 5. to combat;
to rebel, 6. the fanqie phonetic system, 7. on the contrary, 8. a
counter-revolutionary, 9. to flip; to turn over, 10. to take back; to
give back, 11. to reason by analogy, 12. to introspect, 13. *TO*
*REVERSE* *A* *VERDICT*
dào (道): 1. way; road; path, 2. *PRINCIPLE*; *A* *MORAL*; *MORALITY*, 3.
Tao; the Way, 4. measure word for long things, 5. to say; to speak; to
talk, 6. to think, 7. times, 8. *CIRCUIT*; a province, 9. a course; a
channel, 10. a method; a way of doing something, 11. measure word for
doors and walls, 12. measure word for courses of a meal, 13. a
centimeter, 14. *A* *DOCTRINE*, 15. Taoism; Daoism, 16. a skill, 17. a
sect, 18. a line
As in the two preceding Appraisals, inner contrasts with outer. Moving
from the site of the physical body, the *THEME* *NOW* *SHIFTS* *TO*
*THE* *FUNDAMENTAL* *DISTINCTIONS* *UNDERLYING* *A* *CIVILIZED* *ORDER*.
In early China, the husband tended to public matters outside the home
while the wife managed the domestic sphere inside the family residence.
Through this division of responsibilities the family maintained harmony
and material welfare. The fruitful nature of male/female complementarity
is one theme found in the Changes:
Heaven and Earth are opposites, but their action is concerted. Man and
Woman are opposites, but their wills conjoin. The myriad things stand in
opposition to one another, but their actions are by type." [@1, pages
121, 122]
CONTINUATION OF TETRAD #1 - CENTER (CHUNG): "Through #48 - *RITUAL*
(LI), Yang's exemplar keeps his integrity (his "exact center"), despite
the ups and downs of fortune. Yang equally emphasizes the importance of
timeliness:
What is meant by "dragon emerging at center"? It says that the
characteristic virtue of the dragon is apparent for the first time. If
the yin has not reached its highest point, then yang will not be born.
If disorder has not reached its highest point, then virtue will not
assume form. The noble man cultivates virtue, thereby awaiting the
proper moment [to act]. He does not rise up before the proper moment,
nor draw back after it has already passed. Whether in action or at rest,
whether obscure or eminent, he does not stray from the norm. Can this be
said of anyone but the noble man? Thus "head and tail are fit for use."
This is YANG HSIUNG's answer to one of the great questions of his time.
The best minds of China had accepted the Confucian ideal of government
service, but in the declining days of Western Han most men of principle
could look forward, if not to rejection, then to blocked careers like
YANG's own, or even to disgrace or dismissal. In this Appraisal YANG
sees political chaos not as a permanent state but as a precursor to
constructive yang activity. His exemplar, in keeping to the exact
center, never fails to serve as a norm for others in a social order
ideally based upon moral example. Personal virtue is charismatic;
eventually it turns disorder into order.
YANG saw in the disorder of his time a need not for superficial
pacification of society ("law and order"), but the reinstitution of a
stable, hierarchic society ruled by a moral elite. Once again, Yang
appears to be making a play on one word: the dragon's tail is both
"truly" (hsin) fit for use and "stretched out" (shen), ready for action.
(For the same pun, see the first Head text above.)
In cosmogony, Appraisal 3 of this tetragram corresponds to a third stage
of existence. Following primal chaos (stage 1) and the separation of yin
and yang ch'i (stage 2), the first emergence of forms (stage 3)
foreshadows the proliferation of phenomena in the world as we know it
(stage 4)." [@1, pages 89, 90]
<http://www.grapple369.com/?idea:466,456,452,472,502,512,499,457,496,486,468>

<http://www.grapple369.com/images/Papal%20Keys.jpeg>
THE #264 - kleís (G2807): KEYS / POWER AND AUTHORITY OF #415 - dâth
(H1881): HEAVEN'S DECREE OR FATE BEING A COVENANT RELATIONSHIP AS MORAL
UNITY OF HEAVEN / MAN
AND THE MAGIC OF OPENING #486 - DOORS IS NOT SINGULARLY THE PROVIDENCE
OF THE VATICAN #371 - CITY / STATE AS DOMINION OF THE ROMAN CATHOLIC
FIFTH COLUMNISTS
We ought not be intimidated by DE ZENGOTITA's capturing the moment
analogies as CARPE DIEM purveying an irresistible global phenomenon
wherever it is not proscribed as dogma, the severities of which serve to
highlight the existential allure of images, graven (eg: the #457 -
*PAPAL* *AUTHORITY* *KISSING* *AN* #449 - *IDOL*) or otherwise.
Saturated as we are by a mind stupefied through habitual #6 - 𝌋戾 = #457
- PERVERSE #48 - 𝌵禮 = #499 - RITUAL which deploys the innocence of a
babe to mask its tyrannical true nature, we forget the simple magic, the
miraculous conjuring effect of reproducing a [#666] likeness. [page 219]

#1554 as [#200, #400, #30, #30, #1, #40, #2, #1, #50, #800] = syllambánō
(G4815): {UMBRA: #1554 % #41 = #37} 1) to seize, take: one as prisoner;
2) *TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) *METAPHOR*: *OF* *LUST*
*WHOSE* *IMPULSES* *A* *MAN* *INDULGES*; 3) to seize for one's self; 3a)
in a hostile sense, to make (one a permanent) prisoner; 4) *TO* *TAKE*
*HOLD* *TOGETHER* *WITH* *ONE*, *TO* *ASSIST*, *HELP*, *TO* *SUCCOUR*;
"AND, BEHOLD, THOU SHALT *CONCEIVE*-G4815 IN THY WOMB, AND BRING FORTH A
SON, AND SHALT CALL HIS NAME JESUS." [Luke 1:31]
USURPER: #1 - CENTRE (CHUNG: #452 - bayith (H1004): SHELTER OR ABODE OF
ANIMALS / kâthab (H3789): TO REGISTER, ENROL, RECORD; TO DECREE / yâshaʻ
(H3467): YESHUA as JESUS' Hebrew name is derived from this root meaning:
TO SAVE, DELIVER)
GUIDE: #36 - STRENGTH (CH'IANG: #487 - Nazarēnós (G3479) RESIDENT OF
NAZARETH / patḗr (G3962): JUPITER / PRIEST)
MYSTERY: #37 - PURITY (TS'UI: #488 - bᵉthûwlîym (H1331): VIRGINITY /
kritḗs (G2923): ARROGATES TO HIMSELF / JUDGE)
ADJUSTER: #111
LEADER: #666
REGULATOR: #777
GENERAL GOVERNOR: #1554
#13 #22 #18 #27 #11 #20
#31 #4 #36 #9 #29 #2
#12 #21 #14 #23 #16 #25
#30 #3 #5 #32 #34 #7
#17 #26 #10 #19 #15 #24
#8 #35 #28 #1 #6 #33 = (#111 / #666) LUOSHU ORDER REFERENCE OBJECT
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
Such YULETIDE (ie. a twelve day solstice festival concluding on 1
JANUARY as a pagan wintertime holiday celebrated by Germanic peoples)
shenanigans is as DE ZENGOTITA trolls: "Oh, that's a devilish power.
Plato understood the danger (ie. the SATURNALIA books are fragmentary
with a lot of jokes in Latin; some jokes in Greek, too. On wine and
pleasures according to Plato, Aristotle, and Hippocrates conforming to
the word YULE having an etymology from Proto-Indo-European *yekə-
("joke, play"), related to Proto-Indo-European *yek- ("to speak,
utter")). As did the Old Testament prophets: "ENTICE-H5496 THEE
SECRETLY, SAYING, LET US GO AND SERVE OTHER GODS, WHICH THOU HAST NOT
KNOWN, THOU, NOR THY FATHERS;" [Deuteronomy 13:6]
@168 - ONTIC ROOT (LANGUAGE / TIME)
@215 - SELF CONTRADICTION
@130 as [#70, #30, #30] = ʻâlal (H5953): {UMBRA: #130 % #41 = #7} 1) to
act severely, deal with severely, *MAKE* *A* *FOOL* *OF* *SOMEONE*; 1a)
(Poel) *TO* *ACT* *SEVERELY*; 1b) (Poal) to be severely dealt with; 1c)
(Hithpael) to busy oneself, divert oneself, deal wantonly, deal
ruthlessly, abuse (by thrusting through); 1d) (Hithpoel) *TO* *PRACTISE*
*PRACTICES*, *THRUST* *FORTH* (*IN* *WICKEDNESS*); 2) (Poel) to glean;
3) (Poel) *TO* *ACT* *OR* *PLAY* *THE* *CHILD*; 4) (Poel) to insert,
thrust, thrust in, thrust upon;
#513 - baʻal (H1167): *CITIZENS*, *INHABITANTS*; *LORD* (*USED* *OF*
*FOREIGN* *GODS*) + @147 - TO ESTABLISH (MALE DEME) = @660 (+6 - FORMULA
OF PROGRESSION)
#660 as [#60, #400, #200] = çêther (H5643): {UMBRA: #660 % #41 = #4} 1)
covering, shelter, hiding place, secrecy; 1a) covering, cover; 1b)
hiding place, shelter, secret place; 1c) secrecy; 1c1) *SECRECY* (*OF*
*TONGUE* *BEING* *SLANDEROUS*); 1d) shelter, protection;
And PROTESTANT PURITANS since you have ignored the reality that the
PAPAL BULL MISERICORDIAE VULTUS associated to the re-establishment of
the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLARS as a ROMAN CATHOLIC
MILITARY ORDER and IMPERIUM CULTUS were disbanded by PAPAL BULL *VOX*
*IN* *EXCELSO* dated 22 MARCH 1312, would by hijacking the WORLD WAR ONE
CENTENNIAL for the glory of the HOLY ROMAN EMPIRE, then also undermining
the PROTESTANT REFORMATION of 31 OCTOBER 1517.
As if that isn't sufficient, DE ZENGOTITA continues with further
interjections being the grievous pretence of #476 = *BARBARISM* as
self-justification for war: "AND THE TALIBAN.
A DEVILISH POWER" accorded by the PYTHAGOREAN BIPARTITE (@1 - SOVEREIGN
DOMINION / AUTONOMOUS DYNAMIC, @5 - ROMAN STATE) #1080 - HETEROS THEORY
OF NUMBER foundational worldview--to enable the #905 - DEMIURGE
(δημιουργός) [daímōn (G1142): *AN* *INFERIOR* *DEITY* *WHETHER* *GOOD*
*OR* *BAD* to re-create creation, to create a second creation.
It so manifestly bespeaks a blasphemous aspiration when you look at it
that way, does it not?
"And that's what this book is ultimately about. The consummation of
that aspiration, as our second creation supersedes the first--so there's
more on the agenda here than a bit of tourist bashing." [page 219]
EMAIL TO FOREIGN AFFAIRS MINISTER / CHINESE CONSULATE @ 1453 HOURS ON 19
DECEMBER 2022: "EAST MEETS WEST AND GIVEN THE LUOSHU REFERENCE OBJECT IS
TO WESTERN PERENNIAL BIPARTITE PHILOSOPHY A CAUSE FOR AVERSION WHETHER A
TRIPARTITE DEFINITION IS OPTIMAL:
Excuse my presumptions about the best of opportunities [#264 - derek
(H1870): JOURNEY; COURSE OF LIFE; DAOISM, #415 - memshâlâh (H4475):
RULE, DOMINION, REALM ACTIONS] for your #81 - yâʻad (H3259): *MEETING*
upon the 21 DECEMBER 2022 which marked the 50th anniversary to the
establishment of diplomatic relations between AUSTRALIA and the PEOPLE'S
REPUBLIC OF CHINA (#1 - 𝌆中 = #452) and that also concords with a grand
inception (ie. circular motion of the sun and moon) at midnight on the
new moon of solstice as 21 DECEMBER 103 BCE as the intellectual and
metaphysical basis of the CHINESE TAICHU [tài chū (太初: the absolute
beginning / in the beginning" CALENDAR deployed to this present day: "It
fashions the stuff of (ie. gives birth to and nourishes) *EMPTINESS* and
*FORMLESSNESS* (of the primordial chaos), giving birth to the
regulations. Tied to the gods in Heaven and the spirits on Earth, it
fixes the models (mo: numbers or shu: calculations). It pervades and
assimilates past and present, originating the categories. It unfolds and
intersperses yin and yang, generating the chi'i (as the vitality which
informs the entire cosmos and binds all humans to the rest of
phenomena)." [@1, pages 429, 64]
The consideration is whether a DIARCHY can also be considered as a
HYPOSTATIS (philosophy: The underlying reality or substance of
something) reality constituting a #81 - SOVEREIGN JUXTAPOSITION (eg:
UNIVERSAL LAW FORMULATION -> HUMANITY FORMULATION -> AUTONOMY FORMULATION):
• (linguistics) A relationship between a name and a known quantity, as a
cultural personification (i.e. objectification with personality) of an
entity or quality.
• (psychology) Referring to the hypostatic model of personality; i.e.,
asserting that humans present themselves in many different aspects or
hypostases, depending on the internal and external realities they relate
to, including different approaches to the study of personality.
+0, 27 - *DUTIES* (#478), 54 - *UNITY* (#505) <- UNIVERSAL LAW FORMULATION
+0, 9 = #460 - AUTONOMY, 18 = #469 - *RIGHT* <- HUMANITY FORMULATION
+0, 3 = #454, 6 = #457 <- AUTONOMY FORMULATION
+1 = #452, 2 = #453, 3 = #454, <-- FORMULA OF PROGRESSION
<http://www.grapple369.com/?idea:452,453,454,457,460,469,478,505> <--
LINK FOR #451 - PRAXIS OF RATIONALITY META CONCEPTS
#452 as [#30, #1, #8, #7, #400, #6] / [#6, #30, #1, #8, #7, #400] =
ʼăchuzzâh (H272): {UMBRA: #21 % #41 = #21} 1) possession, *PROPERTY*;
1a) *LAND*; 1b) possession by inheritance;
#453 as [#30, #5, #8, #10, #400] = châyâh (H2421): {UMBRA: #23 % #41 =
#23} 1) to live, have life, remain alive, sustain life, live
prosperously, live for ever, be quickened, be alive, be restored to life
or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
life, remain alive; iii) to sustain life, to live on or upon; iv) to
live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) from death; 1a3) (Piel);
i) to preserve alive, let live; ii) to give life; iii) to quicken,
revive, refresh; 1) *TO* *RESTORE* *TO* *LIFE*; 2) to cause to grow; 3)
to restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live;
2) to quicken, revive; 2a) to restore (to health); 2b) to revive; 2c) to
restore to life;
#454 as [#10, #20, #5, #300, #8, #100, #10, #1] = hiketēría (G2428):
{UMBRA: #454 % #41 = #3} 1) an olive branch; 1a) for suppliants
approached the one whose aid they would implore holding an olive branch
entwined with white wool and fillets, to signify that they came as
suppliants; 2) *SUPPLICATION*;
#454 as [#200, #2, #200, #2, #50] /
#505 as [#30, #200, #2, #200, #2, #50, #6, #5, #10] = rabrᵉbân (H7261):
{UMBRA: #454 % #41 = #3} 1) lord, *NOBLE*;
#505 as [#40, #4, #10, #50, #400, #1] = mᵉdîynâh (H4083): {UMBRA: #405 %
#41 = #36} 1) *DISTRICT*, *PROVINCE*;
#505 as [#80, #70, #30, #10, #300, #5, #9, #1] /
#506 - TEMPORAL HEURISTIC DEME CHECKSUM FOR CONSCIOUSNESS INSTANTIATION
ON 23 DECEMBER 2022 as [#80, #70, #30, #10, #300, #5, #10, #1] =
politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the administration of
civil affairs; 2) *A* *STATE* *OR* *COMMONWEALTH*; 3) *CITIZENSHIP*,
*THE* *RIGHTS* *OF* *A* *CITIZEN*;
#505 as [#5, #40, #30, #20, #400, #10] = mâlak (H4427): {UMBRA: #90 %
#41 = #8} 1) to be or become king or queen, reign; 1a) (Qal) to be or
become king or queen, reign; 1b) (Hiphil) to make one king or queen,
*CAUSE* *TO* *REIGN*; 1c) (Hophal) to be made king or queen; 2) *TO*
*COUNSEL*, *ADVISE*; 2a) (Niphal) to consider;
Such DIARCHY as tripartite schema overcomes the NAZISM BIPARTITE SPECTRE
UPON THE STATE, but given an appropriate STATE CRAFT from AMERICANS et
al, ought then by its articulation according to TRIPARTITE NUMBER / #451
- PRAXIS OF RATIONALITY, then provide stability and a foundation for
prosperity.
Given that RUSSIA has annexed the disputed Donbas regions, the task of
establishing a DIARCHY is partially done. The DIARCHY as a TRIPARTITE
conception established upon #27 - DUTIES / #68 - RIGHTS as UNIVERSALITY
--> HUMANITY --> AUTONOMY and is preferred to that of a BIPARTITE
conception of borders such as FINLAND / RUSSIAN due to prolonged
psychological disposition of an irrational fear.
The tripartite NUMBER definition in then conforming to #451 - PRAXIS OF
RATIONALITY META CONCEPTS may at some future time constitute a HEADS OF
AGREEMENT, which when properly drafted, is a non-binding document that
sets out the key terms (ie. the meta-descriptive #81 elements which as
dialectic will frame any subsequent knowledge economy agreement) of a
proposal for any other agreement between parties. It is commonly used as
part of the process of negotiating commercial transactions.

As is aptly noted by DE ZENGOTITA, "It is in the hands of tourists,
though, that the camera most poignantly displays its capacity to
activate the hopeless longing of consciousness to become permanent. A
tour, a tour of wonders (#502 - bâsar (H1319): BEAR NEWS OR TIDINGS,
PUBLISH), and a tour that must go on and cannot last (ie. without end as
TETRA #51 - CONSTANCEY (CH'ANG): wànshì (萬世): ALL AGES).
Could there be a better metaphor for life?
No doubt it was always thus... But our tours take days--and we cover
ever so much more terrain. Fortunately, we have more than enough
representational technology to make up for the difference. If we hurry."
[page 220]
Unfortunately DE ZENGOTITA's technological and anthropological
assumptions about cameras and gaming machines as opinions made within
2005, are bound to objects of experience that precede the introduction
of smart phones and technological innovations including social media
enablers such as Facebook, Twitter, Instagram, TikTok, Photoshop or
YouTube (et al) which have became pervasive: "What is clear is that this
genre [of passive expectation or visionary bogosity] requirement is a
vestige of modernity's faith in a technological fix--with
"technological" meant broadly, to include political and social and even
psychological programs of reforms--I think a lot of people who consume
social criticism and futurist tracts don't fully believe in these
solutions anymore either." [page 255]
It might have been more prudent for DE ZENGOTITA to have stratified his
argument from the perspective of primitivism which is an utopian
aspiration that usually lies in a notional "state of nature" whether as
a nostalgia for "unspoilt" nature, some other ontology v's nature
analogy or the existential "extinction" as rationalism that is
distinctive from its opposite as being teleological where #1481 =
μετακοσμέω (metakosmeo) attempts to explain the existence of life,
consciousness, rationality and its objective value.
In such a circumstance, the anthropomorphic incommensurability of a
"longing for consciousness having permanence" applied to the
consideration of any psychological impetus for graffiti might have been
an appropriate starting point. By that I mean the nature of technology
and its imposition of behavioural idioms might have changed, but a
desire to leave some gnomic self image has not. Where given a
sufficient anthropological or sociological description, one could then
reasonably conclude by its repetitive character and any implicit lack of
coherence, that it exhibits symptoms of a life out of equilibrium in
manifesting social disorder as a potential problem.
I am by no means qualified to make anything other than an informal and
uneducated opinion, but my intuition is that the "SUSPENSE FACTOR" as an
emphatic motivator for gaming addiction is a retrograde or an
insubstantial generalised conclusion upon the existential and
phenomenological conditions such as a metaphysical DYNAMIC @526 = #75 -
FAILURE (SHIH) v's @452 = #1 - CENTER (CHUNG) OF SELF. Whether a more
appropriate anthropological example might then readily facilitate a
reader's consensus. It also betrays the superlative character of DE
ZENGOTITA's earlier [page 215] ontology v's nature analogy.
Concerning which, we were not preoccupied with the pedantry of any
specific semantics (eg: were they actually the first or is there any
improper as prejudiced appreciation of accolade) applicable to a
mountaineer's experience of "hardship or intense discomfort being
ostensibly a discordance, contradiction or conflict associated with the
necessary and the accidental which then enhances the intimacy with
nature", but our primary interest was with the narrative's idea
infusion, by which we deduced some underlying generalised conglomeration
of metaphysical constructs as viable universal activity descriptors.
To then suggest the gambler's non-sapient, comatosed malaise as
victimhood, is singularly the product of what psychologists call
"intermittent reinforcement" being the most powerful kind of motivation
[page 220], isn't sufficiently descriptive (ie. we'd just have to take
your word for it as entertainment), to conclude that this is entirely
temporally constituted by a randomised success.
Nevertheless, it would be reasonable to postulate that
'hyper-virtuality' which is contingent to the actioning of any #844 -
μετακίνησις (metakínēsis) [ONTIC: #338, DEME: #328, MALE: #450, FEME:
#277] will have a psychosomatic effect upon the mind and sōmatikōs
(G4985): *BODY*, but rather the consideration is whether a #844 -
μετακίνησις (metakínēsis) in being a STOICHEION OF THE KOSMOS @620 -
METATHESIS as BIPARTITE ARTIFICE OF MACHINE INTERACTION is then
inherently its own individual and societal destabiliser.
#2371 as [@277, @526 = #75 - FAILURE (SHIH), @338, @450, @328, @452 = #1
- CENTER (CHUNG) OF SELF] = sōmatikōs (G4985): *BODILY* or *CORPORALLY*
To restate what we had concluded within an earlier chapter, that our
concern is with the metaphysical premise where the PRAXIS pairing @526 =
#75 - FAILURE (SHIH) / @452 = #1 - CENTER (CHUNG) within the sōmatikōs
(G4985): *CORPOREALITY* since both are elements with a relativity to the
#451 - PRAXIS OF RATIONALITY SPECTRUM, might by a state of an induced
flux as consequential to a #844 - μετακίνησις (metakínēsis) imposition,
suggests that there is a hemispheric (ie. if we accept they function
independently whether or not within symmetry) mediation role that might
become impeded if there is a pre-condition of an INTELLECTUS DISRUPTION
or any habitualised disjunctive association with the #451 - PRAXIS OF
RATIONALITY SPECTRUM (ie. #1481 = μετακοσμέω (metakosmeo) being
fundamental patterns of cosmic ordering underlying phenomenal existence
as *LAWS* *OF* *NATURE*) that could by such incommensurability, then
manifest an existential crisis.
My current thought, especially given the common DAOIST / JEWISH history
of 21 DECEMBER 103 BCE, is that one viable approach for assaying both:
@526 = #75 - FAILURE (SHIH) is with a conception of the #9 - AUTONOMOUS
DELIMITER (or DAEMON) as a METALOGIC construct to then associate this
with the #72 x TRIPARTITE elements which is the Jewish DOMINION
conception of [Exodus 14:19-21]
@452 = #1 - CENTER (CHUNG) is to associate this with the ONTIC / DEME
schema as conceptions of #491 - *AGENCY*.
But as with any metaphysical / metempirical postulate there needs be
some substantial thinking through the consequences. Nevertheless both
approaches are culturally respectful as transcendent or sacred concepts.
A behavioural scientist would be better equipped to make substantive as
informed conclusions from our cursory observations where given over some
three years of an observable comparative idea clustering as cohesion of
thought to the #1481 = μετακοσμέω (metakosmeo), that it is reasonable to
conclude there is a probability where the noumenon / temporal entry for
30 APRIL as #498 - KINESIS / #47 - PATTERN (WEN) or some other
non-temporal capacity then has a very substantial daemonic as volatile
or turbulent influence and powerful motivation upon a person's
psychology (ie. the mental factors governing a situation or activity)
and that such occurs as an intrinsic persona is then immediately
contradictory to their rationalised worldview of #844 = μετακίνησις
(metakínēsis) in being a STOICHEION OF THE KOSMOS @620 - METATHESIS as
BIPARTITE ARTIFICE perspective.
We had previously stated that our perception of DE ZENGOTITA's
anthropological reality, is one where he is articulating a non-sentinel
self (AUTOS) or a bestial modality of automatism which is not governed
by law (NOMOS as #1481 = μετακοσμέω (metakosmeo) being fundamental
patterns of cosmic ordering underlying phenomenal existence as *LAWS*
*OF* *NATURE*) but exhibits traits of anarchy: "by virtue of a by now
familiar dialectic of mediation, the colonisation of #230 - *MINDS* by
representations resulted in more self-conscious and autonomous selves.
I'm not sure how this works, actually, I can't discern the internal
phenomenology (ie. the CHANGES) of it. But rather that it has worked
this way is [self] evident." [page 197]
For DE ZENGOTITA the conclusion on the plethora of optional realities
and their self-directed promiscuous (ie. relative to the temporal)
selection is compellingly obvious, "When people (or whatever they are)
look back on our time, all this will appear as a single development: It
will be called something like the "INFORMATION REVOLUTION", and the
lesson of that revolution will be this:
WHAT COUNTS IS THE [ENCODING]
Some people refuse to accept the fact that reality is becoming
indistinguishable from representation in a qualitative new way. They
find permanent refuge in the belief that *NOTHING* *IS* *NEW* *UNDER*
*THE* *SUN*. They already understand [as #54 - UNITY OF APPERCEPTION]
what they need to understand in order to understand everything else."
[pages 18-19]
Time and time again DE ZENGOTITA as a hedonism often exhibited by the
educated who then abdicate any responsibility for benevolence towards
their fellow man to improve their circumstance of life, has recourse to
absurd analogies as pseudo intellectualisms, whether it be the BLOB for
the nebulous void: "We have achieved [a] predictable surprise.
Oh the paradoxes of mediation, how they multiply in the wake of the
BLOB's procession (ie. if it has such a contingency how then can the
dialectic of mediation be familiar?). Somebody, please-stop it!" [page 259]
Or JUSTIN'S HELMET PRINCIPLE as a non-axiomatic description for the
spectrum of options and dynamic of evaluation, engaging within a
rhetorical equivalence to surrealistic depictions of "pure psychic
automatism".
And embarrassingly (ie. the article also mentions a maverick Australian
mining company Western Minerals abandoning the mining business and
re-listing itself on the stock exchange as a sex products store --
Adultshop.com, offering sexy lingerie) this is most apparent in his
conveyance of an "IMPENETRABLY FLIPPANT AS EVER" foreign affairs opinion
called "HONEY, I SHRUNK THE WORLD" within the New York Times dated #453
/ #355 - 12 SEPTEMBER 1999 from THOMAS FRIEDMAN who is a multi Pulitzer
Prize (1983, 1988, 2002) recipient.
He reported that "Years ago [1980], the Australian Government set up an
ethnic TV station called Imparja [amongst the Arrernte such word Impatye
meaning *FOOTPRINTS*], to give a cultural voice to remote, outback
Aboriginal communities. However, the station developed a taste for
American sitcoms, particularly "Seinfeld." People from all over
Australia -- including the Aborigines -- started watching it to soak up
the worst of Americana rather than the best of the Aboriginal."
#355 as [#80, #70, #4, #1, #200] = poús (G4228): {UMBRA: #750 % #41 =
#12} 1) a *FOOT*, both of men or beast; 1a) *OFTEN* *IN* *THE* *ORIENT*,
*ONE* *PUT* *HIS* *FOOT* *ON* *VANQUISHED*; 1b) of disciples listening
to their teacher's instruction are said to be at his feet;
And as matter of mirth DE ZENGOTITA declares, "Think about that. I mean,
I could understand, you know, CSI or MTV--but Seinfeld?
Didn't Jerry then think that the world was only 5759 years old rather
than as wànshì (萬世): ALL AGES being a paradigm which is from everlasting
to everlasting. Hasn't he as #453 - châlal (H2490): PROFANED (NAME OF GOD)?
YOUTUBE: "I AM, YOU ARE, WE ARE AUSTRALIAN"
<https://www.youtube.com/watch?v=rjkrjYitgeA>
"Do you recoil from this tidbit of info?
Does it feel like *EVIDENCE* (#355) of human nature's corruptibility,
the addictive potential of television, [fostering a mind numbing apathy
and the misinformation as kinesis for anarchy which is] the inherent
#362 - *WICKEDNESS* of American pop culture-or all of the above?" [page 223]
As stages of development, National Indigenous Television (NITV) which is
television by Aboriginal and Torres Strait Islander people for
Aboriginal and Torres Strait Islander people was officially launched at
Sydney’s Powerhouse Museum on #457 - 13 JULY 2007, as part of the year’s
NAIDOC Week celebration. On #355 - 12 DECEMBER 2022, NITV celebrated 10
years since it launched free-to-air and began beaming into every
Australian household as part of the SBS network.
"But, if you do recoil, hold on a minute. Who are you to say that
Australian aborigines should prefer traditional activities to kicking
back with Jerry and the gang?
Haven't they got a right to be hip? No one's forcing them. It's a choice
right?" [page 223]
Given such exposure to American pop culture, the condition as APATHY is
most likely to manifest over a protracted period when it is
consequential (ie. #41 - PRINCIPLE OF EMANATION / #861 - PRINCIPLE OF
PERSONAL LIABILITY: LETTERS PATENT) to a failure of any attenuation with
the #451 - PRAXIS OF RATIONALITY SPECTRUM which then doesn't naturally
occur by either the causality interoperability or a habitual promiscuous
temporal selection (eg: preoccupation with a COMATOSING action).
A chronic APATHY state as immanent of an existential crisis may then
result within a justification of its ignorance (ie. absence of resonance
with the #451 - PRAXIS OF RATIONALITY) substantiated by brute force akin
to #476 = *BARBARISM*.
Whilst PTSD as a metaphysical / metempirical philosophical proposition
can be thought of as a forceful confrontation made against both the #451
- PRAXIS SPECTRUM (#452 ... #532) and its TETRAD grounding for the
intuition as #CENTRE of value proposition.
Accordingly it is entirely rational to advance the consideration that
any psychosomatic (ie. of a physical illness or other condition caused
or aggravated by a mental factor such as internal conflict or stress)
normalisation would of necessity reasonably require a process of kinetic
(biology: a movement or activity of a cell or an organism in response to
a stimulus) adjustment to then reanimate and align the #451 - PRAXIS
SPECTRUM (#452 ... #532) so as to optimally actuate intuition.
#2 - 𝌇周 = #453
zhōu: 1. Zhou Dynasty, 2. careful; thorough; *THOUGHTFUL*, 3. to aid, 4.
a cycle, 5. Zhou, 6. all; universal, 7. dense; near, 8. circumference;
surroundings, 9. to *CIRCLE*, 10. to adapt to, 11. to wear around the
waist, 12. to bend, 13. *AN* *ENTIRE* *YEAR*
WHERE #453 = #451 - PRAXIS OF RATIONALITY + #2 = FULL CIRCLE (CHOU):
"Just as the center supplemented by circumference describes a complete
form, Tetragram 2 expands upon the themes of the first tetragram. Not
surprisingly, the *TAO* *AS* *THE* *TOTALITY* *OF* *BEING* *IS* *DRAWN*
*AS* *A* *CIRCLE*, since all the myriad things seamlessly derive from
and return to it; in the words of the Changes, "All underHeaven in
common return [to it] but by different paths." For the early Chinese, as
for the Greeks, the circle is the embodiment of perfection in that
nothing can be added to it.
Seeking the Tao is also a circular process insofar as any series of
correct propositions (ie. the seeking as NEW YEAR'S RESOLUTION a #328 /
#329 - CAUSE TO FORGET is only a fig leaf against any lack of cohesion
between speech / actions) made about it ultimately leads back to the
same solution. Moreover, since all points on the circumference of a
circle stand equidistant from its center, the circle may signify
*EQUITABLE* *TREATMENT*. Finally, the circle signifies the eternal and
the ineffable in that its path knows no beginning or end. The circle
strongly implies renewal, then, a theme that is also found in the
hexagram "Return."
#453 = #451 - PRAXIS OF RATIONALITY + #2 = FULL CIRCLE (CHOU) as [#7,
#40, #6, #400] = zâmam (H2161): {UMBRA: #87 % #41 = #5} 1) to have a
thought, devise, plan, consider, purpose; 1a) (Qal); 1a1) *TO*
*CONSIDER*, *FIX* *THOUGHT* *UPON*; 1a2) to purpose, devise; 1a3) to
plot (of evil intent);
#453 = #451 - PRAXIS OF RATIONALITY + #2 = FULL CIRCLE (CHOU) as [#80,
#100, #5, #200, #2, #5, #10, #1, #50] = presbeía (G4242): {UMBRA: #403 %
#41 = #34} 1) age, dignity, right of the first born; 2) *THE* *BUSINESS*
*NORMALLY* *INTRUSTED* *TO* *ELDERS*, spec. the office of an ambassador,
an embassy;
#451 - ădâmâh (H127): *LAND*, *TERRITORY*, *COUNTRY* =

<http://www.grapple369.com/images/Circle.jpeg>
#CENTRE (#YOD: #10 / #418 - gaʼăvâh (H1346): *MAJESTY* *OF* *ISRAEL*: 10
SEPT 2001) +
#WATER (#MEM: #40 / #415 - dâth (H1881): *LAW* *OF* *RULE*: 13 SEPT 2001) +
#CIRCUMSCRIBE / MAP (#TAU: #400 [#76] / #273 - râgaʻ (H7280): *REST*: 22
SEPT 2001) +
#TOGETHER / ONE (#ALEPH: #1 / #264 - kleís (G2807): *KEYS* *OF* *POWER*
/ *AUTHORITY*: 23 SEPT 2001)
#355 as [#300, #50, #5] = shᵉnâh (H8140): {UMBRA: #355 % #41 = #27} 0)
*A* *YEAR* (as a revolution of time); year;
#355 as [#20, #300, #30, #5] = kâshal (H3782): {UMBRA: #350 % #41 = #22}
1) to stumble, stagger, totter; 1a) (Qal); 1a1) to stumble; 1a2) to
totter; 1b) (Niphal); 1b1) to stumble; 1b2) to be tottering, be feeble;
1c) (Hiphil); 1c1) *TO* *CAUSE* *TO* *STUMBLE*, *BRING* *INJURY* *OR*
*RUIN* *TO*, *OVERTHROW*; 1c2) *TO* *MAKE* *FEEBLE*, *MAKE* *WEAK*; 1d)
(Hophal) to be made to stumble; 1e) (Piel) bereave;
Despite these auspicious associations, the notion of coming full circle
also spells danger. If there is *INCOMPLETE* *CLOSURE* *AT* *THE*
*CRITICAL* *JUNCTURE* *WHERE* *ONE* *COMPLETE* *CIRCUIT* *ENDS* *AND*
*ANOTHER BEGINS*, *THE* *NECESSARY* *CYCLICAL* *PATTERNS* *OF* *THE*
*COSMOS* *WILL* *BE* *INTERRUPTED* *OR* *DERAILED*. For that reason,
various texts associate "movement back" with #355 - *WEAKNESS* and
trouble. This tetragram corresponds to the time fight after the winter
solstice, a period when special caution is required because of the
fragile nature of nascent yang overwhelmed by yin." [@1, page 95]
Whereas anarchy is generally a state of disorder (eg: we consider this
as an existential anthropological and collectivist construct) due to an
absence or non-recognition of authority as an #491 - *AGENCY*
facilitating the constraint / liberation of self or any other
controlling systems such as *LAWS* *OF* *NATURE* by an acclaimed utopian
society of individuals who enjoy complete freedom without reference to
government (ie. the notion of anthropocentric singularity as crucible to
constitution is disdainful).
Unfortunately this utopian freedom then manifests as a form of socialism
where the pre-occupation by promiscuous consumption of exclusive media
content which is entirely group aligned (ie. existence is by validation
of participation) as collectivism that #317 - *PARADOXICALLY* espouses
the importance of the community (ie. what is good for another is
determined by the many), where the unity then acts (ie. #897 - ABYSS
NIHILISM / #897 - LEGAL NIHILISM) against the principles of selflessness
or altruism as supposedly valued #27 - *DUTIES* / #68 - *RIGHTS* traits
within collectivist cultures.
We ought now return to that provocative earlier post-modernist statement
as DE ZENGOTITA's confession which undeniably has an unaccountability
and a lack of academic integrity, by its rhetorical contrivance through
a continuing surreptitious deployment of classical and modernity
philosophical paradigms: "AND THAT'S WHAT THIS BOOK IS ULTIMATELY ABOUT.
THE CONSUMMATION OF THAT ASPIRATION, AS OUR SECOND CREATION SUPERSEDES
THE FIRST...
... THE BLASPHEMOUS ASPIRATION TO WHICH WE HAVE ONLY BEEN ALLUDING SO
FAR--TO INSTALL OURSELVES AT THE CENTRE OF A SECOND CREATION THAT WILL
REFLECT OUR OWN DESIRES AND DESIGNS." [page 219, 244]
Apart from the circumstance, as is our habitual practice which is
unambiguously conveyed here in bearing a fruitful outcome, it is then a
reasonable assertion to make, that it is requisite to firstly resolve
within its own meta logical and semantical constructs, any deficiencies
over the past scholastic "deployment of classical and modernity
paradigms" such as the PYTHAGOREAN BIPARTITE (@1, @5 - IMMATERIAL
ELEMENTS) #1080 - HETEROS THEORY OF NUMBER.
Such a conception of rational inquiry and reasoned objection escapes DE
ZENGOTITA, who instead laments modernity's faith within technological
solutions: "Realizing that things have gotten out of hand isn't just
irrational intuition. The premise upon which modernity's faith in the
fix is based is logically flawed: "If people cause X, people can cure X"
just isn't true. A man who jumps off a bridge can't arrest his descent
midair. At a certain point, if we keep pumping junk into the
environment, we will pass a point of no return. Maybe we already have.
So if my suspicions on this score are justified, why do we keep
producing and consuming these lame [post modernist] predictions and
solutions?" [page 256]
In so doing, then discovering that in utilising as its PROOF OF SCIENCE,
there is a LOGICAL FALLACY by a dependency upon the LUOSHU MAGIC #369 -
SQUARE which is deployed for it's reference object, as to being in
reality entirely subordinate to the DAOIST TRIPARTITE THEORY OF NUMBER
COURSE-trochos OF NATURE-genesis [James 3:6] PARADIGM.
LET'S GO COMMANDO ONTIC HYPOTHESIS OF 12 OCTOBER 2019: @84 + @86 = #170
as [#40 - LAW / MODEL (FE), #20 - ADVANCE (CHIN), #50 - VASTNESS /
WASTING (T'ANG), #60 - ACCUMULATION (CHI)] = miknâç (H4370): {UMBRA: #0
as #170 % #41 = #6} 1) *UNDERWEAR*, drawers, trousers; 1a) a priestly
undergarment of linen;
IN THE SENSE OF HIDING WHICH IS DERIVED FROM: #120 as [#20 - ADVANCE
(CHIN), #40 - LAW / MODEL (FA), #60 - ACCUMULATION (CHI)] = kâmaç
(H3647): {UMBRA: #120 % #41 = #38} 1) to store up, save; 1a) (Qal)
stored up (participle); 2) to store away, i.e. (*FIGURATIVELY*) *IN*
*THE* *MEMORY*;
Before then consummating any aspiration by an incitement for a
revivalist SASHAYING (ie. #355 - *FOOT* *DISPLACEMENT* / #449 -
*MOCKING*, *SCOFFING*) IN DELECTABLE LINGERIE (ie. an *AMERICAN* *WHITE*
*SUPREMACIST* *STEREOTYPE*) PHENOMENON.
Whilst we presently don't have sufficient cause to malign the entire
post-modernist philosophical movement, except to draw comparisons with
the JESUIT COUNTER REFORMATION (1545 to 1648) as the lust for tyrannical
power which is POPE FRANCIS' bequeathed dogmatic disposition, but we are
going to label DE ZENGOTITA as a misanthropist due to a predilection for
engaging within GAINSAY: A denial or contradiction of any fact or
statement or principle and speaking against or opposing (eg: the
anthropocentric singularity as facilitators / arbitrators to freewill
and central NOUMENON premise to our constitution) the anthropological
constructs of antiquity.
In the mid-1990's "I remember when a certain judgment, long taking shape
on the horizon of my mind, just beyond the reach of words, first got
articulated: I was thinking No! No!--stop, [tweens] just shouldn't be
able to do that." [pages 227, 229]
"HEY, TEACHER, LEAVE THEM KIDS ALONE
ALL IN ALL, IT'S JUST ANOTHER BRICK IN THE #296 / #336 - *WALL*."
[Pink Floyd's satirical view on formal education and protest against
authority]
DEME CHECKSUM TOTAL: #336 as [#40, #90, #6, #200] / [#90, #6, #200, #600] /
#296 as [#90, #6, #200] = tsûwr (H6697): {UMBRA: #296 % #41 = #9} 1)
rock, cliff; 1a) rocky *WALL*, cliff; 1b) rock (with flat surface); 1c)
block of stone, boulder; 1d) rock (specific); 1e) rock (of God); 1f)
rock (of heathen gods); 1g) Rock;
The question is whether the notion of a habitual NAYSAY comprises a
characteristic of misanthropy which is the general hatred, dislike,
distrust or contempt of the human species, human behaviour or any
rational human nature such as IMAGO DEI. Within PLATO's PHAEDO (On the
Soul), SOCRATES describes a misanthrope in relation to his fellow man:
"MISANTHROPY DEVELOPS WHEN WITHOUT ART ONE PUTS COMPLETE TRUST IN
SOMEBODY THINKING THE MAN ABSOLUTELY TRUE AND SOUND AND RELIABLE AND
THEN A LITTLE LATER DISCOVERS HIM TO BE BAD AND UNRELIABLE ... AND WHEN
IT HAPPENS TO SOMEONE OFTEN ... HE ENDS UP ... HATING EVERYONE."
[Wikipedia: Misanthropy]
[μισοσ, {@1: Sup: 78 - ON THE VERGE: CHIANG (#78); Ego: 34 - KINSHIP:
CH'IN (#34)}
ανθρωποσ] {@2: Sup: 42 - GOING TO MEET: YING (#120); Ego: 14 -
PENETRATION: JUI (#48)}
... {@13: Sup: 48 - RITUAL: LI (#393); Ego: 38 - FULLNESS: SHENG (#534)}
#393 as [#8, #80, #300, #5] = chuphshâh (H2668): {UMBRA: #393 % #41 =
#24} 1) *FREEDOM*;
#534 as [#1, #9, #5, #300, #8, #200, #1, #10] = athetéō (G114): {UMBRA:
#1120 % #41 = #13} 1) to do away with, to set aside, disregard; 2) *TO*
*THWART* *THE* *EFFICACY* *OF* *ANYTHING*, *NULLIFY*, *MAKE* *VOID*,
*FRUSTRATE*; 3) to reject, to refuse, to slight;
TELOS TOTAL: #1830 [NOUMENON REDACTION Male: #407 - battâh (H1327):
*CLIFF*, *PRECIPICE*; Feme: #453 - mâchâh (H4229): *TO* *BLOT* *OUT*
(*FROM* *MEMORY*)] as [#400, #80, #70, #20, #100, #10, #300, #800, #50]
= hypokritḗs (G5273): {UMBRA: #1188 % #41 = #40} 1) one who answers, an
interpreter; 2) an actor, stage player; 3) *A* *DISSEMBLER*,
*PRETENDER*, *HYPOCRITE*;
ONTIC CHECKSUM [@158 + @196 + @197 WHICH ARE ALL SPEECH CONSTRUCTS]
TOTAL: #551 - ANTHROPOCENTRIC SINGULARITY / LETTERS PATENT CONCEPT:
<http://www.grapple369.com/?idea:551,125>
@200, {@15: Sup: 44 - STOVE: TSAO (#551 - rôʼsh (H7218): chief, head (of
man, city, nation, place) / qûwm (H6965): to confirm, ratify, establish,
impose; to raise up, constitute; to cause to stand, set, station,
establish / yârash (H3423): to cause [others] to possess or inherit /
prássō (G4238): to manage public affairs, transact public business);
Ego: 38 - FULLNESS: SHENG (#125)}
SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE
PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.
#472 = #451 - PRAXIS OF RATIONALITY + #21 - RELEASE (SHIH) [22 to 26
MARCH / PAPAL BULL *VOX* *IN* *EXCELSO* dated 22 MARCH 1312] as [#4,
#400, #50, #8, #10] /
#506 - *CITIZENSHIP*, *THE* *LAWFUL* *RIGHTS* *OF* *A* *CITIZEN* as [#4,
#400, #50, #1, #40, #1, #10] /
#551 as [#4, #400, #50, #1, #40, #5, #50, #1] = dýnamai (G1410): {UMBRA:
#506 % #41 = #14} 1) to be able, have power whether by virtue of one's
own ability and resources, or of a state of mind, or through favourable
circumstances, or *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be
able to do something; 3) to be capable, strong and powerful;
Over the past century, the myth of mass LEMMING suicide has been invoked
to express modern anxieties of @215 - SELF CONTRADICTION about how
individuality could be submerged and destroyed by a mass phenomena, such
as political movements or consumer culture.
Someone who blindly follows a crowd—maybe even toward catastrophe—is
called a LEMMING. [Encyclopedia Britannica]
This particular myth is based on some actual LEMMING behaviours (ie.
noting that DAOist commentary often has pithy meta-narrative acumen
derived from astute nature observations). LEMMINGS have large population
booms every three or four years. When the concentration of LEMMINGS
becomes too high in one area, a large group will set out in search of a
new home thusly the anthropological considerations of #321 - PRO DOMO:
for one's own home or cause; PRO DOMO SUA: serving the interests of a
given perspective or for the benefit of a given group; DOMINION: where
the notion of DOMOS is a microcosm for the macrocosm of STATE: "[DE
ZENGOTITA] thinks what's going on now [circa August 2004], especially
since [the 9 / 11 terrorist event], in BUSH's America, is that more and
more people are realising, at a gut level, that we are all in [a] car
fishtailing around on a snowy road, that so far we haven't gone over the
edge--but that doesn't mean that anybody or anything is in control. It
just means that, so far, we've been lucky (some of us, anyway).
I think more and more people understand that events are beyond our
comprehension, let alone our management capacities." [page 256]
It is only within the final chapter that DE ZENGOTITA also expresses the
characteristics of his misanthropy: "Here's what you can safely say
about the history of modernity. We've been through some periods of
increasing complexity, you can definitely say that. But that doesn't
necessarily make for "stages" of anything. Or maybe it does. There is
no way of knowing because, if there is an unfolding pattern of any kind,
it hasn't been unfolding long enough for us to detect--even if we could,
which now seems especially unlikely, given the stupefying intricacies
and velocities we've gotten into. Things have been getting bigger and
faster and more complicated so quickly, for so short a time--and most of
what is now happening is happening for reasons no one can fathom.
That's about all you can say. So far, we've survived. No nuclear
holocaust or ozone meltdown or unstoppable mutant virus." [pages 251, 252]
According to Wikipedia (ie. since we are not providing an academic
treatise therefore a generalised summation of the idea will suffice):
"The major flaws pointed out by misanthropes include intellectual flaws,
moral flaws and aesthetic flaws.
Intellectual flaws, like wishful thinking, dogmatism, stupidity and
cognitive biases, are what leads to false beliefs, what obstructs
knowledge, or what violates the demands of rationality.
Once again DE ZENGOTITA conveys equivalent pessimistic notions: "But, of
course if you [thought you enjoyed a special dispensation, a private
pipeline to evolution's (ie. whether entelechy is notionally such?) plan
and] act that way all day, every day, year in and year out, you
inevitably become a person who actually exist in some nether region
between real conviction, blind faith, hopeful guessing and pure
bullshit." [Page 252]
Moral flaws, like cruelty, indifference to the suffering of others,
selfishness and cowardice, are often identified with tendencies to
promote what is bad or with inappropriate attitudes towards values.
Aesthetic flaws concern ugliness and include ugly aspects of human life,
ugliness caused by human activities, vulgarity and lack of sensitivity
to beauty.
For DE ZENGOTITA the ugly truth is the chaotic world with no compass to
direct its course: "An aesthetic convention, in other words, that
panders to a niche of people who identify as engaged and knowledgeable,
people hooked on insights into mega trends, people who crave the rush of
righteous resolve that comes with knowing what needs to be done on the
world stage. After all, even if everyone understands, on some
unconscious level, that things are pretty much out of control, who wants
to hear that over and over again [as] pontificating?" [page 257]
Proponents of misanthropy often focus on moral flaws and provide various
examples of their manifestations, like mass killings, factory farming of
livestock and pollution of the environment." [Wikipedia: Misanthropy]
We must therefore sternly disagree with DE ZENGOTITA, who despite
holding a Ph.D. in anthropology from Columbia University, has improperly
critiqued Australian Aboriginals as exoticized "natives", being an
opinion based predominantly upon a #453 / #355 - 12 SEPTEMBER 1999
flippant media statement, to then claim they are representational cases
of cultural deprivation which is inevitable whenever "American mass
media representations get implanted in contexts that are essentially
tribal, where habits of ironic distance have yet to take root.
There's a long history to all this, of course, and deep thinkers have
been weighing in on the subject." [page 225]
The logical premise to this our intuitive negation on 28 DECEMBER 2022,
is categorically established upon repetitive instances of NOUMENON
RESONANCE and an ATTENUATION with the #451 - PRAXIS OF RATIONALITY
SPECTRUM which has naturally occurred as exemplar existential and
phenomenological conditions of causality interoperability relating to
anthropocentric consciousness instantiation. And therefore, in light of
NITV being established as a FORMULA OF AUTONOMY on #457 - 13 JULY 2007
as being a developmental stage, in occurring only two years after DE
ZENGOTITA published his book espousing an abnormal interpretation (ie.
not to be confused with schizophrenia as a serious mental disorder) of
their ontological reality as disjunctive propositions purveying self
entitlement.
And must publicly condemn such disingenuous academic misconduct, which
improperly grants licentious opportunity for others in perpetuity,
thereafter to viciously malign in accordance with the inherent #362 -
*WICKEDNESS* that is American pop culture as then a perverse pretension
and delusional self validation of virtue: "ANOTHER PARABLE PUT HE FORTH
UNTO THEM, SAYING, THE KINGDOM OF HEAVEN IS LIKENED UNTO A MAN WHICH
SOWED GOOD SEED IN HIS FIELD:
/ #355 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 / 12 SEPTEMBER
1999 as [#300, #50, #5] = shênâh (H8142): {UMBRA: #355 % #41 = #27} 1)
*SLEEP*;
#60 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as [#6, #1, #2, #10,
#1, #600] /
#79 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as [#10, #2, #10, #1,
#6, #700] / [#10, #2, #10, #1, #50, #6] /
#319 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as [#300, #10, #2,
#6, #1] /
#429 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as [#400, #2, #6,
#1, #500] /
#479 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as [#6, #400, #2,
#10, #1, #50, #10] /
#453 - NOUMENON RESONANCE FOR 12 SEPTEMBER 1999 as [#400, #2, #1,
#700] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in, enter, come,
go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come
with; ii) *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be
enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
1b3) to bring in, cause to come in, gather, cause to come, bring near,
bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
be brought, brought in; 1c2) to be introduced, be put;
#984 as [#5, #600, #9, #100, #70, #200] = echthrós (G2190): {UMBRA: #984
% #41 = #41} 1) hated, odious, hateful; 2) *HOSTILE*, *HATING*, *AND*
*OPPOSING* *ANOTHER*; 2a) *USED* *OF* *MEN* *AS* *AT* *ENMITY* *WITH*
*GOD* *BY* *THEIR* *SIN*; 2a1) opposing (God) in the mind; 2a2) a man
that is hostile; 2a3) a certain enemy; 2a4) the hostile one; 2a5) the
devil who is the most bitter enemy of the divine government;
BUT WHILE MEN SLEPT, HIS *ENEMY*-G2190: CAME AND SOWED TARES AMONG THE
WHEAT, AND WENT HIS WAY." [Matthew 13:24-25]
The core issue of the NOUMENON RESONANCE and #451 - PRAXIS OF
RATIONALITY ATTENUATION dynamic which is evident from being subjected to
the mechanism of television mediation that is encountered everywhere
(ie. pervasive). Is according to my informal and uneducated view, that
MEDIA which even when dependent upon a self selection criteria, has the
potential for an AFFIRMATIONAL role in facilitating a CONSCIOUSNESS
vitality that is integral to maintaining a robust self identity where
"autonomy and agency [is] equal to your own [and which] place[s]
yourself in a reciprocal relationship of dialogue with the other." [page
225]
It is upon the homogeneous as coherent basis of human sapience rather
than exoticized "natives" that "ALL OTHER THE INHABITANTS" [Section
VIII] become active and reflexive participants in the whole process [of
life], and in myriad [#369 - wànwù (萬物): ALL LIVING THINGS] ways to then
break the cycle of continual devastation and exploitation in "aspiring
to a multicultural culture that celebrates difference and, at the same
time, provides everyone with medicine, literacy, good roads, sewage
treatment, universities, representative government, religious liberty,
free speech--and on and on." [pages 224, 227]
DETERMINISTIC CONSCIOUSNESS
If I can state the obvious, that there ought be within our conclusion as
contemplative life and meta-narrative process, some realisation of the
goal which is to provide our prototype apprehensions of anthropocentric
consciousness instantiation relevant to MEDIA and the functional need to
provide a robust MEDIATED mechanism in their relationship with the
world. And sufficiently articulate the viability of an underlying
METALOGIC process as work in progress, so that those relevant notes
contribute to the universe of discourse as an intermediate agency to
thereby facilitate a syncretic progression of IDEA generation within others.
Secondly we must address the elephant in the room being the fallacy
about the very title of DE ZENGOTITA's book "HOW THE MEDIA SHAPES YOUR
WORLD AND THE WAY YOU LIVE IN IT" when it doesn't present any
substantial truth towards such, but rather promulgates a self
entitlement with an abdication of accountability: "When I talk publicly
about mediation (ie. such as the "numbing effects of relentless
mediation, emphasising the way it teaches us to move on" [page 257]), I
get predictable objections that I can usually satisfy, one by one--when
time permits. After people catch on--when they start to understand THAT
THIS ISN'T SO MUCH ABOUT MEDIA PER SE, but about being a "mediated
person", about existing, in the HEIDEGGERIAN ([#395 / #370] 26 SEPTEMBER
1889 to [#418 / #471] 26 MAY 1976) sense (ie. who bore no culpability
for the iniquity of his age), in a world that is made up of a flattering
field of represented [and evasive] options:
#386 as [#10, #70, #200, #10, #90, #6] = ʻârats (H6206): {UMBRA: #360 %
#41 = #32} 1) to tremble, *DREAD*, fear, oppress, prevail, break, be
terrified, cause to tremble; 1a) (Qal); 1a1) to cause to tremble,
terrify; 1a2) *TO* *TREMBLE*, *FEEL* *DREAD*; 1b) (Niphal) to be
awesome, be terrible; 1c) (Hiphil); 1c1) to regard or treat with awe,
regard or treat as awful; 1c2) to inspire with awe, terrify;
In BEING and TIME (1927) HEIDEGGER examined the ontology of #370 -
*BEING*, in particular human #370 - *EXISTENCE* as involvement with a
world of objects (DASEIN). His writings on ANGST (#386 - *DREAD*) as a
fundamental part of human consciousness due to radical #393 - *FREEDOM*
of choice and awareness of #471 - *DEATH* then had a strong influence
upon existentialist philosophers such as JEAN-PAUL SARTRE ([#384 / #386]
21 JUNE 1905 to [#330 / #329] 15 APRIL 1980) who postulated that
existence precedes essence and that human beings are doomed to be #384 -
*FREE*, and having #393 - *FREEDOM* is the source of #384 / #386 -
*SIGNIFICANT* anguish.
<http://www.grapple369.com/?idea:395,370,418,471,384,386,330,329,393>
Since we derive from both philosopher's birth / death dates some
exemplar NOUMENON temporal correspondences as reference CATEGORIES OF
UNDERSTANDING which are then associated to KANT'S Grounding for the
Metaphysics of Morals (1785) we thereby negate the underlying premise of
their arguments by establishing our a priori grounding for #370 - *BEING*.
#375 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #90, #70,
#10, #200] /
#384 as [#6, #2, #90, #70, #10, #200, #6] /
#386 as [#6, #5, #90, #70, #10, #200, #5] = tsâʻîyr (H6810): {UMBRA:
#370 % #41 = #1} 1) little, insignificant, young; 1a) little,
*INSIGNIFICANT*; 1b) insignificant, mean; 1c) young, younger, youngest;
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #395 (the page numbers
in the standard reference for Kant's work, seem to convey a metric
presumption that consciousness instantiation as reason is both a
temporal continuum prescriptive and dialectic descriptive process): "But
there is something so *STRANGE* in this idea of the absolute value of a
mere #386 - *WILL*, in which no account is taken of any useful results,
that in spite of all the agreement received even from ordinary reason,
yet there must arise the suspicion that such an idea may perhaps have as
its hidden basis merely some high-flown fancy, and that we may have
misunderstood the purpose of nature in assigning to reason the governing
of our #386 - *WILL*. Therefore, this idea will be examined from this
point of view.
#395 as [#60, #5, #50, #70, #10, #200] = xénos (G3581): {UMBRA: #385 %
#41 = #16} 1) a foreigner, a *STRANGER*; 1a) *ALIEN* (from a person or a
thing); 1b) *WITHOUT* *THE* *KNOWLEDGE* *OF*, *WITHOUT* *A* SHARE* *IN*;
1c) *NEW*, *UNHEARD* *OF*; 2) one who receives and entertains another
hospitably; 2a) with whom he stays or lodges, a host;
YOUTUBE: "FIRST CONTACT: AN ALIEN ENCOUNTER"
<https://www.youtube.com/watch?v=IAXrjN70NVM>
#375 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #10, #300,
#20, #600] /
#370 as [#10, #300, #20, #600] = yêsh (H3426): {UMBRA: #310 % #41 = #23}
1) *BEING*, existence, substance, there is or are; 1a) substance; 1b)
*EXISTENCE*; 1c) there is or are;
#431 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #10, #300,
#40, #70, #6] / [#6, #5, #300, #40, #10, #70] /
#432 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6, #10, #300,
#40, #70, #6] / [#2, #300, #40, #70, #500] /
#467 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6, #1, #300,
#40, #10, #70, #600] /
#485 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #300, #40,
#10, #70, #50, #10] /
#486 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#10, #300, #40,
#10, #70, #50, #6] /
#415 as [#5, #300, #40, #70] / [#300, #40, #70, #5] /
#418 as [#2, #300, #40, #70, #6] /
#471 as [#6, #50, #300, #40, #70, #5] / [#300, #40, #70, #50, #6, #5] =
shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, obey;
1a) (Qal); 1a1) *TO* *HEAR* (*PERCEIVE* *BY* *EAR*); 1a2) to hear of or
concerning; 1a3) to hear (have power to hear); 1a4) to hear with
attention or interest, listen to; 1a5) to understand (language); 1a6) to
hear (of judicial cases); 1a7) to listen, give heed; i) to consent,
agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to obey,
be obedient; 1b) (Niphal); 1b1) *TO* *BE* *HEARD* (*OF* *VOICE* *OR*
*SOUND*); 1b2) to be heard of; 1b3) to be regarded, be obeyed; 1c)
(Piel) to cause to hear, call to hear, summon; 1d) (Hiphil); 1d1) to
cause to hear, tell, proclaim, utter a sound; 1d2) to sound aloud
(musical term); 1d3) to make proclamation, summon; 1d4) to cause to be
heard; 1e) sound;
In the natural constitution of an organized #370 - *BEING*, ie. one
suitably adapted to the purpose of #418 - *LIFE*, let us take as a
principle that in such a #370 - *BEING* no #415 / #418 / #471 - *ORGAN*
is to be found for any other end unless it be the most fit and the best
adapted for that end.
#330 as [#7, #8, #300, #5, #10] = zētéō (G2212): {UMBRA: #1120 % #41 =
#13} 1) to seek in order to find; 1a) to seek a thing; 1b) to seek [in
order to find out] by thinking, meditating, *REASONING*, to enquire
into; 1c) to seek after, seek for, aim at, strive after; 2) to seek i.e.
require, demand; 2a) to crave, demand something from someone;
Now if the #370 - *BEING*'s preservation, welfare, or in a #471 - *WORD*
happiness, were the real end of nature in the case of a #370 - *BEING*
having #330 - *REASONING* and #386 - *WILL*, then nature would have hit
upon a very POOR ARRANGEMENT IN HAVING THE *REASON* *OF* *THE*
*CREATURE* CARRY OUT THIS PURPOSE.
#370 as [#70, #30, #70, #200] = hólos (G3650): {UMBRA: #370 % #41 = #1}
1) *ALL*, whole, completely;
For #370 - *ALL* the #418 - *ACTIONS* which such a creature has to
perform with this purpose in view, and the whole rule of his conduct
would have been prescribed much more exactly by instinct; and the
purpose in question could have been attained much more certainly by
instinct than it ever can be by reason. And if in addition reason had
been imparted to the favoured creature, then it would have had to serve
him only to contemplate the happy constitution of his nature, to admire
that nature, to rejoice in it, and to feel grateful to the cause that
bestowed it; but reason would not have served him to subject his faculty
to desire to its weak and delusive guidance nor would if have served him
to meddle incompetently with the purpose of nature.
#471 as [#40, #30, #400, #1] = millâh (H4406): {UMBRA: #75 % #41 = #34}
1) *WORD*, thing; 1a) word, utterance, command; 1b) thing, affair, matter;
In a #471 - *WORD*, nature would have taken care that reason did not
strike out into a practical use nor presume, with its weak insight, to
think out for itself a plan for happiness and the means for attaining
it. Nature would have taken upon herself not only the choice of ends
but also that of the means, and would with wise foresight have entrusted
both to instinct alone." [page 8]
#395 as [#50, #300, #40, #5] = nᵉshâmâh (H5397): {UMBRA: #395 % #41 =
#26} 1) breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c)
*EVERY* *BREATHING* *THING*; 1d) *SPIRIT* (*OF* *MAN*);
YOUTUBE: "MATRIX TRAILER HD (1999)"
<https://www.youtube.com/watch?v=m8e-FF8MsqU>
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #393: "The sight of a
#370 - *BEING* who is not graced by any touch of a pure and GOOD #386 -
*WILL* but who yet enjoys an UNINTERRUPTED PROSPERITY can never delight
a rational and impartial spectator. Thus a GOOD #386 - *WILL* seems to
constitute the indispensable condition of BEING envelopes worthy of
happiness.
#330 as [#6, #8, #60, #200, #6, #700] = cheçrôwn (H2642): {UMBRA: #324 %
#41 = #37} 1) *THE* *THING* *LACKING*, defect, deficiency;
Some qualities are even conducive to this GOOD #386 - *WILL* itself and
can facilitate its work. Nevertheless, they have *NO* *INTRINSIC*
*UNCONDITIONAL* *WORTH*; but they always presuppose, rather, a GOOD #386
- *WILL*, which restricts the high esteem in which they are rightly
held, and does not permit them to be regarded as absolutely GOOD.
Moderation in emotions and passions, self-control, and calm deliberation
are not only GOOD in many respects but even seem to CONSTITUTE PART OF
THE INTRINSIC WORTH OF A PERSON. But they are far from being rightly
called GOOD without qualification (however unconditionally they were
commended by the ancients).
#386 as [#200, #90, #6, #50, #600] = râtsôwn (H7522): {UMBRA: #346 % #41
= #18} 1) pleasure, delight, favour, *GOODWILL*, acceptance, will; 1a)
goodwill, favour; 1b) acceptance; 1c) will, desire, pleasure, *SELF*-*WILL*;
For without the principles of a GOOD #386 - *WILL*, they CAN BECOME
EXTREMELY BAD; the coolness of a villain makes him not only much more
dangerous but also immediately more abominable in our #386 - *EYES* than
he would have been regarded by us without it.
#274 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #80, #5,
#80, #70, #10, #9, #5, #10] /
#329 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#80, #5, #10,
#9, #5, #200, #9, #1, #10] /
#431 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#80, #5, #80,
#5, #10, #200, #40, #1, #10] = peíthō (G3982): {UMBRA: #904 % #41 = #2}
1) persuade; 1a) to persuade, i.e. to induce one by words to believe;
1b) to make friends of, to win one's favour, *GAIN* *ONE'S* *GOOD*
*WILL*, or to seek to win one, strive to please one; 1c) *TO*
*TRANQUILLISE*; 1d) to persuade unto i.e. move or induce one to
persuasion to do something; 2) be persuaded; 2a) to be persuaded, to
suffer one's self to be persuaded; to be induced to believe: to have
faith: in a thing; 2a1) to believe; 2a2) to be persuaded of a thing
concerning a person; 2b) to listen to, obey, yield to, comply with; 3)
to trust, have confidence, be confident;
A GOOD #386 - *WILL* is GOOD not because of what it effects or
accomplishes, nor because of its fitness to attain some proposed end; it
is GOOD and only through its #386 - *WILL*, ie. it is GOOD in itself.
When it is considered in itself, then it is to be esteemed very much
higher than anything which it might ever bring about merely in order to
favour some inclination, or even the sum total of all inclinations. Even
if, by SOME ESPECIALLY UNFORTUNATE FATE or be the niggardly provision of
step motherly nature, this #386 - *WILL* should be wholly lacking in the
power to accomplish its purpose; if with the greatest effort it should
yet achieve nothing, and only the GOOD #386 - *WILL* should remain (not,
to be sure, as a mere wish but as the summoning of all the means in our
power), yet would it, like a #330 - *JEWEL*, still shine by its own
light as something which has its full value in itself.
#365 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #10, #100,
#200, #10, #600] /
#330 as [#20, #10, #100, #200] = yâqâr (H3368): {UMBRA: #310 % #41 =
#23} 1) valuable, prized, weighty, precious, rare, splendid; 1a)
precious; 1a1) costly; 1a2) precious, highly valued; 1a3) precious
stones or *JEWELS*; 1b) rare; 1c) glorious, splendid; 1d) weighty,
influential;
Its usefulness would be, as it were, only the setting to enable us to
handle it in ordinary dealings to attract to it the attention of those
who are not yet experts, but not to recommend it to real experts or to
determine its value." [pages 7, 8]
#418 as [#5, #80, #10, #40, #5, #10, #50, #8, #10, #200] = epiménō
(G1961): {UMBRA: #990 % #41 = #6} 1) to stay at or with, to tarry still,
still to abide, to continue, remain; 1a) of tarrying in a place; 1b) to
persevere, continue; 1b1) of the thing continued in; 1b2) in the work of
teaching; 1b3) of the blessing for which one keeps himself fit; 1b4)
*DENOTING* *THE* *ACTION* *PERSISTED* *IN*;
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #415: "An imperative
thus says what #418 - *ACTION* possible by me would be GOOD, and it
presents the practical rule in relation to a #386 - *WILL* which does
not forthwith perform an #418 - *ACTION* simply because it is GOOD,
partly because the subject does not always know that the #418 - *ACTION*
is GOOD and partly because (even if he does know it is GOOD) his #370 -
*MAXIMS* might yet be opposed to to the objective principles of
practical reason.
#370 as [#40, #300, #30] = mâshâl (H4912): {UMBRA: #370 % #41 = #1} 1)
proverb, parable; 1a) proverb, proverbial saying, aphorism; 1b) byword;
1c) similitude, parable; 1d) poem; 1e) sentences of ethical wisdom,
ethical *MAXIMS*;
A hypothetical imperative thus says only that an #418 - *ACTION* is GOOD
for some purpose, either possible or actual. In the first case it is a
problematic practical principle; in the second case an assertor one. A
CATEGORICAL IMPERATIVE (#YOD: #10, #MEM: #40, #TAU: #400, #ALEPH: #1),
which declares an #418 - *ACTION* to be of itself objectively necessary
without reference to any purpose [excepting the exercise of the
conscious function of #386 - *WILL*] ie. without any other end, holds as
an apodeictic practical principle.
#467 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6, #10, #40,
#400, #5, #6] / [#6, #5, #40, #10, #400, #6] /
#485 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#30, #5, #40,
#10, #400] / [#5, #40, #400, #600] /
#486 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#40, #6, #40,
#400] /
#471 as [#1, #40, #10, #400, #500] = mûwth (H4191): {UMBRA: #446 % #41 =
#36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2)
*TO* *DIE* (*AS* *PENALTY*), *BE* *PUT* *TO* *DEATH*; 1a3) to die,
perish (of a nation); 1a4) to die prematurely (by neglect of wise moral
conduct); 1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to
kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to death; i)
to die prematurely;
Whatever is possible only through the powers of some rational #370 -
*BEING* can be thought of as a possible purpose of some #386 - *WILL*.
Consequently, there are in fact infinitely many principles of #418 -
*ACTION* insofar as they are represented as necessary for attaining a
possible purpose achievable by them. All sciences have a practical part
consisting of problems saying that some end is possible for us and of
imperatives telling us how it can be attained. These can, therefore, be
called in general imperatives of skill. Here there is no question as to
what must be done to attain it. The prescriptions needed by a doctor in
order to make his patient thoroughly healthy and by a poisoner in order
to make sure of #471 - *KILLING* *HIS* *VICTIM* are of equal value so
far as each services to bring about its purpose perfectly.
Since there cannot be known in early youth what ends may be presented to
us in the COURSE OF LIFE, parents especially seek to have their children
learn many different kinds of things, and they provided for skill in the
use of means to all sorts of arbitrary ends, among which they cannot
determine whether any one of them could in the future become an actual
purpose for their ward, though three is always the possibility that he
might adopt it. Their concern is so great that they commonly neglect to
form and correct their children's judgment regarding the worth of things
which might be chosen as ends." [page 25]
Which DE ZENGOTITA seems to proffer as apologetics: "THEN THEY SWITCH
FROM MAKING OBJECTIONS TO SAYING ONE OF TWO THINGS:
-- ISN'T THAT A GOOD THING?
-- WHAT'S THE SOLUTION?
... [WHERE] A CRITICAL ANALYSIS THAT DOESN'T PROVIDE A [FINAL] SOLUTION
IS A WASTE OF TIME." [page 255]
"BUT OF THE *FRUIT*-H6529: OF THE TREE WHICH IS IN THE MIDST OF THE
GARDEN (ie. Given the #1 - CENTER (CHUNG) / #2 = FULL CIRCLE (CHOU)
TRIPARTITE NUMBER WORLDVIEW then #456 = #457 - PRAXIS OF RATIONALITY +
#6 - CONTRARIETY (LI) is possibly implied), GOD HATH SAID, YE SHALL NOT
EAT OF IT, NEITHER SHALL YE TOUCH IT, LEST YE *DIE*-H4191:. AND THE
*SERPENT*-H5175: SAID UNTO THE *WOMAN*-H802:, YE SHALL NOT SURELY
*DIE*-H4191:
#378 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#20, #50, #8,
#300] /
#369 as [#6, #5, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41 =
#30} 1) serpent, snake; 1a) serpent; 1b) *IMAGE* (*OF* *SERPENT*); 1c)
fleeing serpent (mythological);
THERE IS NO RELIGION HIGHER THAN #471 - *TRUTH*
The serpent swallowing its tail represents the 'CIRCLE OF THE UNIVERSE'
as the endlessness of the cyclic process of manifestation

<https://en.wikipedia.org/wiki/Theosophy>
[IMAGE: The Theosophical Society... was organized at New York in 1875
and draws its beliefs predominantly on Madam BLAVATSKY's ([#279 - derek
(H1870): *COURSE* *OF* *LIFE* / #281 - ʻervâh (H6172): *NAKEDNESS*] 12
AUGUST 1831 to [#318 - klēsis (G2821): *CALL* *TO* *EMBRACE* *SALVATION*
*OF* *GOD* / #288 - bârak (H1288): *TO* *PRAISE*, *SALUTE*] 8 MAY 1891)
writings and this image's designer. The object of its founders was to
draw upon NEOPLATONISM, ASIAN RELIGIONS LIKE HINDUISM AND BUDDHISM and
to experiment practically in the occult powers of Nature, to collect and
disseminate among Christians information about the Oriental religious
philosophies from whence we obtained our CANON OF SUPREME MYSTERY (T'AI
HSÜAN CHING)]
#346 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#40, #1, #300, #5] /
#422 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #50, #300,
#10, #50, #6] /
#456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO) as [#6,
#30, #50, #300, #10, #20, #600] = ʼishshâh (H802): {UMBRA: #306 % #41 =
#19} 1) *WOMAN*, *WIFE*, *FEMALE*; 1a) woman (opposite of man); 1b) wife
(woman married to a man); 1c) female (of animals); 1d) each, every
(pronoun);
#5 - 𝌊少 = #456
shǎo: 1. few, 2. to decrease; to lessen; to lose, 3. slightly; somewhat,
4. to be inadequate; to be insufficient, 5. to be less than, 6. to
despise; to scorn; to look down on, 7. short-term, 8. infrequently, 9.
slightly; somewhat, 10. young, 11. youth, 12. a youth; a young person,
13. Shao
WHERE #456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO):
"YANG HSIUNG's language is ambiguous enough to read as praise of
laissez faire government, as a modern commentator suggests. In that
case, the poem would read:
When actions are minimized, [it brings] his success.
This is the model for the master of men.
Minimizing, his [way of] getting men['s allegiance].
Humility is the [method] tried and true.
However, YANG HSIUNG frequently denounces proponents of
"non-interference" and "non-purposive activity" in his Model Sayings.
Instead, YANG HSIUNG follows the lead of HSÜN TZU in emphasizing the
LONG YEARS OF REFORM needed to attain perfect government or true
self-cultivation." [@1, page 115]
#126 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#30, #40, #10,
#6, #600] = yôwm (H3117): {UMBRA: #56 % #41 = #15} 1) *DAY*, *TIME*,
*YEAR*; 1a) day (as opposed to night); 1b) day (24 hour period); 1b1) as
defined by evening and morning in Genesis 1; 1b2) as a division of time;
i) a working day, a day's journey; 1b3) days, lifetime (pl.); 1b4) time,
period (general); 1b5) year; 1b6) temporal references; i) today; ii)
yesterday; iii) tomorrow;
#361 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#300, #10, #1,
#20, #30] /
#451 - PRAXIS OF RATIONALITY SPECTRUM (#451 ... #532) as
[#400, #1, #20, #30] / [#1, #20, #30, #400] /
#456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO) as [#5,
#1, #20, #30, #400] /
#457 = #451 - PRAXIS OF RATIONALITY + #6 - RITUAL CONTRARIETY (LI) as
[#400, #1, #20, #30, #6] / [#6, #400, #1, #20, #30] /
#471 - SEE IDEA INFUSION IN IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS
IDEA #418 as [#1, #20, #30, #400, #500] / [#400, #1, #20, #30, #500] =
ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) *TO* *EAT*, devour, burn up,
feed; 1a) (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of
beasts and birds); 1a3) to devour, consume (of fire); 1a4) to devour,
slay (of sword); 1a5) to devour, consume, destroy (inanimate subjects -
ie, pestilence, drought); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b)
(Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to
feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
#202 as [#2, #70, #10, #50, #10, #20, #600] / [#6, #70, #10, #50,
#10, #50, #6] /
#530 = #451 - PRAXIS OF RATIONALITY + #70 - DIFFICULTIES (NAN) as [#70,
#10, #50, #400] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) *EYE*; 1a)
eye; 1a1) of physical eye; 1a2) as showing mental qualities; 1a3) *OF*
*MENTAL* *AND* *SPIRITUAL* *FACULTIES* (fig.); 1b) spring, fountain;
#79 - 𝍔難 = #530
nán: 1. difficult; arduous; hard, 2. to put someone in a difficult
position; to have difficulty, 3. hardly possible; unable, 4. disaster;
calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to rebuke, 8.
to object to; to argue against, 9. to reject; to repudiate
WHERE #530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES (NAN):
"At the end of the calendar year ...
#422 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #9, #2, #6,
#400] /
#457 = #451 - PRAXIS OF RATIONALITY + #6 - RITUAL CONTRARIETY (LI) as
[#6, #9, #2, #400, #600] = ṭôwb (H2896): {UMBRA: #17 % #41 = #17} 1)
good, pleasant, agreeable; 1a) pleasant, agreeable (to the senses); 1b)
pleasant (to the higher nature); 1c) good, excellent (of its kind); 1d)
good, rich, valuable in estimation; 1e) good, appropriate, becoming; 1f)
better (comparative); 1g) glad, happy, prosperous (of man's sensuous
nature); 1h) *GOOD* *UNDERSTANDING* (*OF* *MAN'S* *INTELLECTUAL*
*NATURE*); 1i) good, kind, benign; 1j) good, right (ethical); 2) a good
thing, benefit, welfare; 2a) welfare, prosperity, happiness; 2b) good
things (collective); 2c) good, benefit; 2d) moral good; 3) welfare,
benefit, good things; 3a) welfare, prosperity, happiness; 3b) good
things (collective); 3c) bounty;
Once again, the center refers to the individual's heart / mind, the seat
of both the emotions and the intellect. So long as the HSIN is firmly
fixed upon the #422 - *GOOD*, the person has no difficulty repudiating
#457 - *EVIL* impulses contrary to Heaven's norms.
APPRAISAL #4: When eggs break against stone,
The undeveloped die.
FATHOMING #4: Rotting embryos from broken eggs
Means: The difficulties of the petty man.
The egg represents perfect potential. In the case of humans, this
applies to the development of the innate capacity for Goodness. Two
readings then follow: In the first, the petty man in the face of
difficulties breaks as easily as an eggshell against a stone. In a
second reading, the petty man is like a stone and the good person is
like an egg. Out of power, the virtuous individual cannot survive the
vicious slander levelled by opponents." [@1, pages 413, 414]
#361 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #5, #300,
#20, #30] /
#371 - mâʻôwr (H4589): *NAKEDNESS* / *PUDENDUM* AS PAPAL CLAIMS ON 26
OCTOBER 2022 OF CLERICAL ADDICTION TO PORNOGRAPHY as [#5, #300, #20,
#10, #30, #6] / [#6, #5, #300, #20, #10, #30] /
#376 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#10, #300, #20,
#10, #30, #6] /
#395 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#30, #5, #300,
#20, #10, #30] /
#415 as [#30, #5, #300, #20, #10, #30, #500] /
#451 - PRAXIS OF RATIONALITY SPECTRUM (#451 ... #532) as [#6, #5, #40,
#300, #20, #30, #10, #600] /
#456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO) as [#6,
#40, #300, #20, #10, #30, #10, #600] = sâkal (H7919): {UMBRA: #350 % #41
= #22} 1) *TO* *BE* *PRUDENT*, *BE* *CIRCUMSPECT*, *WISELY*
*UNDERSTAND*, *PROSPER*; 1a) (Qal) to be prudent, be circumspect; 1b)
(Hiphil); 1b1) to look at or upon, have insight; 1b2) to give attention
to, consider, ponder, be prudent; 1b3) to have insight, have
comprehension; i) insight, comprehension (subst); 1b4) to cause to
consider, give insight, teach; i) the teachers, the wise; 1b5) to act
circumspectly, act prudently, act wisely; 1b6) to prosper, have success;
1b7) to cause to prosper; 1c) (Piel) to lay crosswise, cross (hands);
#302 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #80, #200,
#10, #6] /
#345 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#80, #200, #10,
#5, #700] = pᵉrîy (H6529): {UMBRA: #290 % #41 = #3} 1) fruit; 1a) fruit,
produce (of the ground); 1b) *FRUIT*, *OFFSPRING*, *CHILDREN*, *PROGENY*
(*OF* *THE* *WOMB*); 1c) fruit (of actions) (fig.);
#316 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #1, #10,
#300] /
#359 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#2, #1,
#50, #6, #300] /
#361 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as
[#1, #50, #300, #10] /
#361 - NOUMENON RESONANCE FOR 31 DECEMBER
2022 as [#30, #1, #10, #300, #500] /
#406 - NOUMENON RESONANCE FOR
31 DECEMBER 2022 as [#5, #1, #50, #300, #10, #600] = ʼîysh (H376):
{UMBRA: #311 % #41 = #24} 1) man; 1a) man, male (in contrast to woman,
female); 1b) *HUSBAND*; 1c) *HUMAN* *BEING*, *PERSON* (*IN* *CONTRAST*
*TO* *GOD*); 1d) servant; 1e) mankind; 1f) champion; 1g) great man; 2)
whosoever; 3) each (adjective);
FOR GOD DOTH KNOW THAT IN THE *DAY*-H3117: YE *EAT*-H398: THEREOF, THEN
YOUR *EYES*-H5869: SHALL BE OPENED, AND YE SHALL BE AS GODS, KNOWING
*GOOD*-H2896: AND EVIL. AND WHEN THE WOMAN SAW THAT THE TREE WAS GOOD
FOR FOOD, AND THAT IT WAS PLEASANT TO THE EYES, AND A TREE TO BE DESIRED
TO MAKE ONE *WISE*-H7919:, SHE TOOK OF THE *FRUIT*-H6529: THEREOF, AND
DID EAT, AND GAVE ALSO UNTO HER *HUSBAND*-H376: WITH HER; AND HE DID EAT.
#451 - PRAXIS OF RATIONALITY SPECTRUM (#451 ... #532) as [#400, #1, #50] /
#456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO) as
[#400, #1, #50, #5] = tᵉʼên (H8384): {UMBRA: #451 % #41 = #41} 1) *FIG*,
fig tree;
#376 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#1, #70, #300,
#5] / [#70, #300, #6] /
#392 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #10, #70,
#300, #6] / [#6, #70, #300, #6, #10] /
#425 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#50, #70, #300,
#5] / [#5, #70, #300, #10, #600] = ʻâsâh (H6213): {UMBRA: #375 % #41 =
#6} 1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do, work,
make, produce; i) to do; ii) to work; iii) to deal (with); iv) to act,
act with effect, effect; 1a2) to make; i) to make; ii) to produce; iii)
to prepare; iv) to make (an offering); v) to attend to, put in order;
vi) *TO* *OBSERVE*, *CELEBRATE*; vii) to acquire (property); viii) *TO*
*APPOINT*, *ORDAIN*, *INSTITUTE*; ix) to bring about; x) to use; xi) to
spend, pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be
produced; iv) to be offered; v) to be observed; vi) to be used; 1a4)
(Pual) *TO* *BE* *MADE*; 1b) (Piel) to press, squeeze;
#222 as [#6, #8, #3, #200, #5] / [#8, #3, #6, #200, #5] = chăgôwr
(H2290): {UMBRA: #217 % #41 = #12} 1) girdle, belt; 2) girdle,
loin-covering, belt, *LOIN*-*CLOTH*, armour;
YOUTUBE: "DON MCLEAN - VINCENT (STARRY, STARRY NIGHT)"
<https://www.youtube.com/watch?v=oxHnRfhDmrk>
AND THE EYES OF THEM BOTH WERE OPENED, AND THEY KNEW THAT THEY WERE
NAKED; AND THEY SEWED *FIG*-H8384: LEAVES TOGETHER, AND *MADE*-H6213:
THEMSELVES *APRONS*-H2290:." [Genesis 3:3-7]
#222 = [#65, #41, #17, #57, #33 - *SODOMITE* KNIGHTS TEMPLAR RENEWAL /
CRUCIFIXION 3 APRIL 33 AD / 2015, #9 - *EX* *IURE* *CITIZENSHIP* *OF*
*ROME* / #328 - génos (G1085): NATION AS AGGREGATE OF THE SAME NATURE]
as [#10, #200, #10, #2] = yârîyb (H3401): {UMBRA: #222 % #41 = #17} 1)
*CONTENDER*, *OPPONENT*, *ADVERSARY*;
#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE / #1 - IMMATERIAL BIPARTITE ELEMENT OF USURPING #9 -
AUTONOMY WITHIN THE PYTHAGOREAN #1080 - HETEROS THEORY OF NUMBER SCHEMA
AS TECHNOLOGY OF THE DAY}
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #418: "But when I know
that the *PROPOSED* *RESULT* can come about only by means of such #418
- *ACTION*, [w]hen the proposition (if I fully #386 - *WILL* the effect,
then I also #386 - *WILL* the #418 - *ACTION* required for it) is
analytic. For it is one and the same thing to conceive of something as
an effect that is possible in a certain way through me to conceive of
myself as acting in the same way with regard to the aforesaid effect.
#365 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #300, #20,
#10, #30] /
#370 as [#10, #300, #20, #10, #30] /
#395 as [#30, #5, #300, #20, #10, #30] = sâkal (H7919): {UMBRA: #350 %
#41 = #22} 1) to be prudent, be circumspect, wisely understand, prosper;
1a) (Qal) to be prudent, be circumspect; 1b) (Hiphil); 1b1) to look at
or upon, have insight; 1b2) to give attention to, consider, ponder, be
prudent; 1b3) to have insight, have comprehension; i) insight,
comprehension (subst); 1b4) to cause to consider, give insight, teach;
i) *THE* *TEACHERS*, *THE* *WISE*; 1b5) *TO* *ACT* *CIRCUMSPECTLY*,
*ACT* *PRUDENTLY*, *ACT* *WISELY*; 1b6) to prosper, have success; 1b7)
to cause to prosper; 1c) (Piel) to lay crosswise, cross (hands);
If it were only as easy to give a determinate concept of happiness, then
the imperatives of #395 - *PRUDENCE* would exactly correspond to those
of skill and would be likewise analytic. For there could be said in
this case just as in the former that whoever #386 - *WILLS* the ends
also #386 - *WILLS* (necessarily according to reason) the sole means
thereto which are in his power. But unfortunately, the concept of
happiness is such an indeterminate one that even thought everyone wishes
to attain happiness, yet he can never say definitely and consistently
what it is that he really wishes and #386 - *WILLS*.
The reason for this is that all the elements belonging to the concept of
happiness are unexceptionally empirical, ie. they must be borrowed from
experience, while for the idea of happiness there is required an
absolute whole, a maximum of well-being in my present and in every
future condition.
#471 as [#5, #3, #30, #3, #30, #400] = gulgôleth (H1538): {UMBRA: #466 %
#41 = #15} 1) *HEAD*, poll, skull; 1a) skull; 1b) head, poll (of census);
Does he want riches? How much anxiety, envy, and intrigue might he not
thereby bring down upon his own #471 - *HEAD*! Or knowledge and insight?
#386 as [#40, #40, #100, #6, #200] = mâqôwr (H4726): {UMBRA: #346 % #41
= #18} 1) spring, fountain; 1a) spring; 1a1) of source of life, joy,
purification (fig.); 1b) of the *EYE* (fig.); 1c) source (of menstruous
blood); 1d) flow (of blood after child birth);
Perhaps these might only give him an #386 - *EYE* that much sharper for
revealing that much more DREADFULLY EVILS which are are present hidden
but are yet avoidable, or such an #386 - *EYE* might burden him with
still further needs for the desires which already concern him enough.
#24 - JOY (LE) / NOUMENON RESONANCE FOR 29 DECEMBER 2022as [#8,
#10, #6] /
#429 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6, #8, #10,
#400, #5] /
#418 as [#400, #8, #10] = châyâh (H2421): {UMBRA: #23 % #41 = #23} 1) to
live, have *LIFE*, remain alive, sustain life, live prosperously, live
for ever, be quickened, be alive, be restored to life or *HEALTH*; 1a)
(Qal); 1a1) to live; i) to have life; ii) to continue in life, remain
alive; iii) to sustain life, to live on or upon; iv) *TO* *LIVE*
(*PROSPEROUSLY*); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) from death; 1a3) (Piel);
i) to preserve alive, let live; ii) to give life; iii) to quicken,
revive, refresh; 1) to restore to life; 2) to cause to grow; 3) to
restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live; 2)
to quicken, revive; 21) to restore (to health); 22) to revive; 23) to
restore to life;
#432 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#300, #30, #6,
#40, #50, #6] /
#384 as [#6, #2, #300, #30, #6, #600] /
#386 as [#300, #30, #6, #40, #10] = shâlôwm (H7965): {UMBRA: #376 % #41
= #7} 1) completeness, soundness, welfare, peace; 1a) completeness (in
number); 1b) safety, soundness (in body); 1c) *WELFARE*, *HEALTH*,
*PROSPERITY*; 1d) peace, quiet, tranquillity, contentment; 1e) peace,
friendship; 1e1) of human relationships; 1e2) with God especially in
covenant relationship; 1f) peace (from war); 1g) peace (as adjective);
Or long #418 - *LIFE*? Who guarantees that it would not be a LONG
MISERY? Or #418 - *HEALTH* at least? How often has infirmity of the
body kept one from excess into which #384 / #386 - *PERFECT* *HEALTH*
would have allowed him to fall, and so on?
#471 as [#30, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 = #31}
1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) truth; 1d1)
as spoken; 1d2) of testimony and judgment; 1d3) of divine instruction;
1d4) truth as a body of ethical or religious knowledge; 1d5) true
doctrine; 1e) in truth, *TRULY*;
In brief, he is not able on any principle to determine with complete
certainty what will make him #471 - *TRULY* happy, because to do so
would require omniscience (as the state of knowing everything as both
GOOD and #362 - *EVIL*)." [pages 27, 28]
Unfortunately DE ZENGOTITA doesn't foresee the paradox within the
"existence precedes essence" philosophical argument upon which he is
reliant, when asking a series of COURSE OF LIFE (ie. the line from #YOD
--> #MEM as a totality / infinity conception) questions upon mundane
existence: "And characters and plots, in stories and shows?
I mean what's the raw material [if not a priori essence to all
existence]? ... Think about [any gnomic representation of existence and]
how hard it has become to think up a logo. It's no mystery why.

There are so many institutions and enterprises, large and small, and
they all know that if they want to succeed they have to have a
communications department, be a a brand, have a logo. But the laws of
Euclidean geometry [postulates] have remained unchanged:
1: A straight line segment can be drawn joining any two points.
2: Any straight line segment can be extended indefinitely in a straight
line.
3: Given any straight line segment, a circle can be drawn having the
segment as radius and one endpoint as center.
4: All right angles are congruent. [page 263]
Then there are the IDEA cohesion elements which communicate experience,
such as "sex, cool outlaws, illness, death, master villains, the fall of
giants, just desserts, the dark side, redemption by the little things, a
few other themes--we all know the repertoire. Maybe it's just
impossible to think of anything to present in a dramatic or literary
context that couldn't be described, after the fashion of all
contemporary pitches..." [page 262]
Whether you call such plot manoeuvre as properly GNOSIS EX MACHINA
("WALK WORTHY OF GOD" [1Thessalonians 2:12] / "#486 - TABERNACLE OF GOD
IS WITH MEN" [Revelation 21:3]) or as DEUS EX MACHINA in being a
contrivance made during our digestation of DE ZENGOTITA's concluding
chapters, which conforms to an unexpected power or event that turns (ie.
#415 - memshâlâh (H4475): RULE AND DOMINION (OF GOD) as #6000 % 22 =
#MEM ON 13 SEPTEMBER 2001 GIVEN THE NUMBER OF 146,097 DAYS IN #400 YEARS
AFTER THE GREGORIAN CALENDAR REFORMS AS #67 - DARKENING (HUI) OF 15
OCTOBER 1582
24 x 7 x 13 x 49 = 6J = 107,016 days (294 x #364 or 293 x 365.2423
tropical years)
19 year metonic cycle x 6J = 5567 years
146,097 - 107,016 = 39,081 days (107 x #364 + 133 days or 107 x 365.2423
+ 0.0525 days)
) the #418 - shulchân (H7979): *TABLES* in bestowing upon others a most
disconcerting and dystopian realisation of temporality / eternity: "TO
EACH HIS OWN WORLDVIEW. ONCE AGAIN IT IS ALL ABOUT YOU. THE READER, THE
VIEWER, THE [CONSUMER] IS THE ULTIMATE CENTRE OF THE REPRESENTED
UNIVERSE. THOSE IN THE LIMELIGHT COME AND GO IN ACCORDANCE WITH THE
DICTATES OF YOUR ATTENTION.
THEY NEED YOU MUCH MORE THAT YOU NEED THEM." [page 260]
As we've conveyed in relation to this hieroglyph ☉ that the worldview of
#1 - CENTER (CHUNG) / #2 = FULL CIRCLE (CHOU) has both a linguistic #1 -
SELF (THE / LÉ) and #80 - PE correspondence associated to #81 x 4.5 days
= #364.5 days which is ipso facto #369 to the COURSE OF NATURE as
TRIPARTITE NUMBER worldview.
PE LÉ
Do we have a PE LÉ here?
We've got a RA MA DA SA SA SAY SO HUNG which is translated to mean "Sun,
Moon, Earth, Infinity: All that is in infinity, I am Thee."
And LÉ PE I do know.
Also VI VA [from vīvus (“alive”) having an etymology to the name
Vivienne] as vesper (“evening star”, west) I probably would ad orientem
(“to the east”, salvation / spirit) īnfīnītum
But PE LÉ from NASCIMENTO (ie. birth) to DECADÊNCIA (ie. death,
decadence) NO CAN DO since from dust you came and dust you shall go.
#453 = #451 - PRAXIS OF RATIONALITY + #2 = FULL CIRCLE (CHOU) as [#1,
#80, #70, #9, #50, #8, #200, #20, #5, #10] = apothnḗskō (G599): {UMBRA:
#1238 % #41 = #8} 1) to die; 1a) *OF* *THE* *NATURAL* *DEATH* *OF*
*MAN*; 1b) of the violent death of man or animals; 1c) to perish by
means of something; 1d) of trees which dry up, of seeds which rot when
planted; 1e) *OF* *ETERNAL* *DEATH*, *TO* *BE* *SUBJECT* *TO* *ETERNAL*
*MISERY* *IN* *HELL*;
YOUTUBE: "LISA MARIE - SOMETHING'S JUMPIN' IN YOUR SHIRT (MALCOLM MCLAREN)"
<https://www.youtube.com/watch?v=2AjBwaM1q_M>
"ALL THE WHILE I SING THIS SONG
I SEE A DOT ON THE HORIZON
GROWING BIGGER EVERY SECOND
GLEAMING WHITE IN MY DIRECTION
WHO ON EARTH CAN IT BE
COMING UP THE PATH FOR ME?
WHAT ON EARTH WILL HE SAY?
SHALL I RUN TO HIM OR RUN AWAY?" [MALCOLM MCLAREN: MADAM BUTTERFLY]
YOUTUBE: "PARIS PARIS (MALCOLM MCLAREN FT. CATHERINE DENEUVE)"
<https://www.youtube.com/watch?v=EQAzmMn9j3s>
{@8: Sup: 9 - BRANCHING OUT: SHU (#265); Ego: 54 - UNITY: K'UN (#416)}
<http://www.grapple369.com/?date:2022.12.29&lexicon:G2807,H857,H1198,H1288,&idea:265,416,272,288>
#265 as [#20, #30, #5, #10, #200] = kleís (G2807): {UMBRA: #265 % #41 =
#19} 1) a key; 1a) since the keeper of the *KEYS* *HAS* *THE* *POWER*
*TO* *OPEN* *AND* *TO* *SHUT*; 1b) metaph. in the NT to denote power and
authority of various kinds;
#416 as [#10, #1, #400, #5] = ʼâthâh (H857): {UMBRA: #406 % #41 = #37}
1) *TO* *COME*, *ARRIVE*; 1a) (Qal) to come (of men, time, beasts,
calamity); 1b) (Hiphil) to bring;
ONTIC CHECKSUM TOTAL: #272 as [#2, #70, #200] = baʻar (H1198): {UMBRA:
#272 % #41 = #26} 1) brutishness, *STUPIDITY*, *BRUTISH* (*PERSON*);
DEME CHECKSUM TOTAL: #288 as [#2, #200, #20, #6, #50, #10] / [#10, #2,
#200, #20, #50, #6] /
#228 - NOUMENON RESONANCE FOR 30 DECEMBER 2022 as [#2, #200, #6,
#500] / [#2, #200, #20, #6] /
#233 - NOUMENON RESONANCE FOR 30 DECEMBER 2022 as [#2, #200, #6,
#20, #5] /
#249 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6, #1, #2,
#200, #20, #500] / [#6, #10, #2, #200, #20, #5, #6] /
#292 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#40, #2, #200,
#20, #10, #500] /
/ #293 - NOUMENON RESONANCE FOR 29 / 30 DECEMBER 2022 as [#10,
#2, #200, #20, #50, #5, #6] /
#298 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6, #40, #2,
#200, #20, #10, #500] / [#6, #10, #2, #200, #20, #50, #10] /
#338 as [#2, #200, #20, #50, #6, #20, #600] = bârak (H1288):
{UMBRA: #222 % #41 = #17} 1) *TO* *BLESS*, *KNEEL*; 1a) (Qal); 1a1) to
kneel; 1a2) to bless; 1b) (Niphal) to be blessed, bless oneself; 1c)
(Piel) to bless; 1d) (Pual) *TO* *BE* *BLESSED*, *BE* *ADORED*; 1e)
(Hiphil) to cause to kneel; 1f) (Hithpael) to bless oneself; 2) (TWOT)
*TO* *PRAISE*, *SALUTE*, *CURSE*;
Thusly saving our seemingly hopeless situation in perpetuity bestowed by
the AMERICAS (et al) as ROMAN CATHOLICS being voyeurs to cruel abuses
(ie. a person who enjoys seeing the pain or distress of others or a
person who gains sexual pleasure from watching others when they are
naked or engaged within sexual activity) for entertainment perpetuated
by the wilful ignorances en masse whilst the CHURCH HIERARCHY steals our
INTELLECTUAL PROPERTY as an intersection of the ONTIC #205 / #164
premise derived from 13 TO 17 SEPTEMBER which then provides the ONTIC
definition to the FACILITATORS / ARBITRATORS TO FREE WILL and our
COMMONWEALTH's LETTERS PATENT IDEA TEMPLATE. Such that if the central
premise of SOVEREIGN / SACRED INTELLECTUAL PROPERTY has a verity then
the entire septet INTELLECTUS SCHEMA as NOUMENON is also valid and
compliant with #902 - RULE OF LAW.
FACILITATORS / ARBITRATORS TO FREE WILL
[@84, {@1 - MOTHER: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2 - DOUBLE: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING
SMALL: SHAO (#8)}
@84, {@3 - DOUBLE: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED:
HSIEN (#11)}
@86, {@4 - DOUBLE: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING
SMALL: SHAO (#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5
- KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38} /
I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71 -
MALE DEME IS UNNAMED {%2})}
@84, {@11 - DOUBLE: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED:
HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}
LETTERS PATENT 29 OCTOBER 1900 IDEA TEMPLATE
@84 - SECTION I, {@13 - MOTHER: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 -
MIRED: HSIEN (#82 - MALE DEME IS UNNAMED {%11})}
@86 - SECTION II, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 -
KEEPING SMALL: SHAO (#87)}
@200 - SECTION III, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 -
FULLNESS: SHENG (#125)}
@186 - SECTION IV, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY:
LE (#149)}
@191 - SECTION V, {@17 - DOUBLE: Sup: 16 - CONTACT: CHIAO (#635); Ego:
29 - DECISIVENESS: TUAN (#178)}
@200 - SECTION VI, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 -
FULLNESS: SHENG (#216)}
@84 - SECTION VII, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 -
MIRED: HSIEN (#219)}
@86 - SECTION VIII, {@20 - DOUBLE: Sup: 62 - DOUBT: YI (#808); Ego: 5 -
KEEPING SMALL: SHAO (#224)}
@177 - SECTION IX, {@21 - MOTHER: Sup: 77 - COMPLIANCE: HSUN (#885);
Ego: 15 - REACH: TA (#239)}
@140 - SECTION X] {@22 - DOUBLE: Sup: 55 - DIMINISHMENT: CHIEN (#940);
Ego: 59 - MASSING: CHU (#298)}
<http://www.grapple369.com/?telos:205>
"ONE MAN ESTEEMETH ONE DAY ABOVE ANOTHER: ANOTHER ESTEEMETH EVERY DAY
ALIKE. LET EVERY MAN BE FULLY PERSUADED IN HIS OWN MIND. HE THAT
REGARDETH THE DAY, REGARDETH IT UNTO THE LORD; AND HE THAT REGARDETH NOT
THE DAY, TO THE LORD HE DOTH NOT REGARD IT. HE THAT EATETH, EATETH TO
THE LORD, FOR HE GIVETH GOD THANKS; AND HE THAT EATETH NOT, TO THE LORD
HE EATETH NOT, AND GIVETH GOD THANKS.
FOR NONE OF US *LIVETH*-G2198: TO HIMSELF, AND NO MAN *DIETH*-G599: TO
HIMSELF. FOR WHETHER WE *LIVE*-G2198:, WE *LIVE*-G2198: UNTO THE LORD;
AND WHETHER WE *DIE*-G599:, WE *DIE*-G599: UNTO THE LORD: WHETHER WE
*LIVE*-G2198 THEREFORE, OR *DIE*-G599:, WE ARE THE LORD'S.
#233 - NOUMENON RESONANCE FOR 30 DECEMBER 2022 as [#7, #8, #200,
#8, #10] /
#275 - NOUMENON RESONANCE FOR 30 DECEMBER 2022 as [#5, #7, #8,
#200, #5, #50] /
#325 - NOUMENON RESONANCE FOR 30 DECEMBER 2022 as [#5, #7, #8,
#300, #5] /
#531 = #451 - PRAXIS OF RATIONALITY + #80 - LABOURING (CH'IN) as [#7,
#8, #200, #5, #300, #1, #10] = záō (G2198): {UMBRA: #808 % #41 = #29} 1)
*TO* *LIVE*, *BREATHE*, *BE* *AMONG* *THE* *LIVING* (*NOT* *LIFELESS*,
*NOT* *DEAD*); 2) to enjoy real life; 2a) to have true life and worthy
of the name; 2b) active, blessed, endless in the kingdom of God; 3) to
live i.e. pass life, in the manner of the living and acting; 3a) *OF*
*MORTALS* *OR* *CHARACTER*; 4) living water, having vital power in
itself and exerting the same upon the soul; 5) metaphor: to be in full
vigour; 5a) to be fresh, strong, efficient,; 5b) as adj *ACTIVE*,
*POWERFUL*, *EFFICACIOUS*;
#80 - 𝍕勤 = #531
qín: 1. diligently; industriously, 2. attendance, 3. duty; work, 4.
frequently; often, 5. Qin, 6. to force to do physical labor, 7. to help
out recover from a disaster, 8. labor, 9. sincere
WHERE #531 = #451 - PRAXIS OF RATIONALITY + #80 - LABOURING (CH'IN): "We
are nearly now at the winter solstice, the point at which yang will
start to wax and yin to wane. Yin has already rendered itself immobile,
now that the myriad things are frozen; being immobile, it is
particularly vulnerable to attack. Meanwhile, we detect the first hints
of yang's latent #531 - *STRENGTH* gathering its force in the secret
recesses of the Earth.
#148 - NOUMENON RESONANCE FOR 30 DECEMBER 2022 as [#6, #1, #40,
#90, #5, #6] /
#531 = #451 - PRAXIS OF RATIONALITY + #80 - LABOURING (CH'IN) as [#400,
#1, #40, #900] / [#1, #40, #90, #400] = ʼâmats (H553): {UMBRA: #131 %
#41 = #8} 1) to be strong, alert, courageous, brave, stout, bold, solid,
hard; 1a) (Qal) to be strong, brave, bold; 1b) (Piel) to strengthen,
secure (for oneself), *HARDEN* (*HEART*), make firm, *MAKE* *OBSTINATE*,
assure; 1c) (Hithpael) to be determined, to make oneself alert,
strengthen oneself, confirm oneself, persist in, prove superior to; 1d)
(Hiphil) *TO* *EXHIBIT* *STRENGTH*, *BE* *STRONG*, *FEEL* *STRONG*;
APPRAISAL #1: Diligence of mind
Obstructs propriety.
FATHOMING #1: Diligent but wrong
Means: The center is not upright.
#531 = #451 - PRAXIS OF RATIONALITY + #80 - LABOURING (CH'IN) as [#200,
#20, #70, #30, #10, #1, #200] = skoliós (G4646): {UMBRA: #600 % #41 =
#26} 1) crooked, curved; 2) metaphor; 2a) *PERVERSE*, *WICKED*; 2b)
*UNFAIR*, *SURLY*, *FROWARD*;
At the Beginning of Thought, the heart / mind is set upon wrongdoing.
Under such circumstances, the very diligence of the HSIN is all the more
frightening.
APPRAISAL #2: Labouring from a sense of duty,
And tireless in diligence,
The noble man has his center.
FATHOMING #2: Labouring out of obligation
Means: Diligence is seated in emotion.
#531 = #451 - PRAXIS OF RATIONALITY + #80 - LABOURING (CH'IN) as [#20,
#6, #300, #200, #5] = kôwshârâh (H3574): {UMBRA: #531 % #41 = #39} 1)
*PROSPERITY*; 2) (TWOT) *SINGING*;
YOUTUBE: "RA MA DA SA (SNATAM KAUR)"
<https://www.youtube.com/watch?v=1OGjZST8aRc>
By definition, the individual "has a [moral] center" once he
acknowledges his obligations to a nested hierarchy of social relations,
extending from parents to mentors to patrons to the state. Through
ritual conduct designed to express his love and respect for those who
have helped him, the *INDIVIDUAL* *BECOMES* *FULLY* *HUMAN* [ie.
conforms to the #451 - PRAXIS OF RATIONALITY SPECTRUM: (#452 ...
#532)]." [@1, page 416]
FOR TO THIS END CHRIST BOTH *DIE*-G599:, AND ROSE, AND REVIVED, THAT HE
MIGHT BE LORD BOTH OF THE *DEAD*-G3498: AND *LIVING*-G2198:. BUT WHY
DOST THOU JUDGE THY BROTHER? OR WHY DOST THOU SET AT NOUGHT THY BROTHER?
FOR WE SHALL ALL STAND BEFORE THE JUDGMENT SEAT OF CHRIST.
#301 - NOUMENON RESONANCE FOR 30 DECEMBER 2022 as [#20, #100, #10,
#50, #70, #40, #1, #10] /
#386 - NOUMENON RESONANCE FOR 30 DECEMBER 2022 as [#5, #20, #100,
#10, #50, #1, #200] = krínō (G2919): {UMBRA: #980 % #41 = #37} 1) to
separate, put asunder, to pick out, select, choose; 2) to approve,
esteem, to prefer; 3) to be of opinion, deem, think, to be of opinion;
4) to determine, resolve, decree; 5) to judge; 5a) *TO* *PRONOUNCE* *AN*
*OPINION* *CONCERNING* *RIGHT* *AND* *WRONG*; 5a1) to be judged, i.e.
summoned to trial that one's case may be examined and judgment passed
upon it; 5b) *TO* *PRONOUNCE* *JUDGMENT*, *TO* *SUBJECT* *TO* *CENSURE*;
5b1) of those who act the part of judges or arbiters in matters of
common life, or pass judgment on the deeds and words of others; 5c) to
rule, govern; 5c1) to preside over with the power of giving judicial
decisions, because it was the prerogative of kings and rulers to pass
judgment; 5d) to contend together, of warriors and combatants; 5d1) to
dispute; 5d2) in a forensic sense; i) *TO* *GO* *TO* *LAW*, *HAVE*
*SUIT* *AT* *LAW*;
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule
based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS*
*OF* *RATIONALITY*
#4 - 𝌉閑 = #455
xián: 1. idle, 2. a fence; a barrier, 3. to defend, 4. a stable, 5. a
standard; a regulation, 6. to be well-versed in
WHERE #455 = #451 - PRAXIS OF RATIONALITY + #4 - BARRIER (HSIEN): "All
three texts illustrate human reliance upon a variety of aids, including
TOOLS AND SPECIALISTS, IN BUILDING THE CIVILIZED order. However, the
Changes focuses upon carting, wooing, and hunting while YANG HSIUNG
considers many different barriers in his examination of human response
to the outside world.
The single character of the tetragram title refers to a crossbar at an
entrance, to separating pens devised for domesticated animals, or to the
horse corral. From these root meanings there evolved more abstract ideas
of "defense," "obstacle," and "interception." Barriers are good if they
prevent outside influences from harming the vital inner core. Earlier,
the LAO TZU had advised the individual to
Block the openings,
Bar the gates,
And all your life you will not run dry.
#455 = #451 - PRAXIS OF RATIONALITY + #4 - BARRIER (HSIEN) as [#50, #5,
#20, #100, #70, #10, #200] = nekrós (G3498): {UMBRA: #445 % #41 = #35}
1) properly; 1a) one that has breathed his last, lifeless; 1b)
*DECEASED*, *DEPARTED*, *ONE* *WHOSE* *SOUL* *IS* *IN* *HEAVEN* *OR*
*HELL*; 1c) destitute of life, without life, inanimate; 2) metaphor: 2a)
spiritually dead; 2a1) destitute of a life that recognises and is
devoted to God, because given up to trespasses and sins; 2a2) inactive
as respects doing right; 2b) destitute of force or power, inactive,
inoperative;
Certain physical techniques, including breath control, were designed
specifically to stave off the daily depletion of bodily ch'i that ended
in #455 - *DEATH*. Meanwhile, the early Confucians focused instead on
the preservation of integrity. For them, the single best barrier was to
be found in the thorough habituation to goodness that obstructs evil
impulses: "Use Duty to bar [evil in] oneself. Use the rites to bar it."
At the same time, certain barriers admittedly have a negative impact in
that they prevent good influences from penetrating. The Logicians used
the metaphor of "separating pens" to talk of "restricted viewpoints"
that prejudice the individual against the #471 - *TRUTH*.
The primary focus of the Changes tradition, of course, was preventing
calamities "in advance." It promised the noble man that attention to
details and calculation of contemporary trends would allow the
circumvention of the usual troubles plaguing humankind. For many early
Chinese thinkers, the #264 / #265 - *KEY* lay in the proper and timely
use of barriers." [@1, pages 107, 108]
FOR IT IS WRITTEN, AS I *LIVE*-G2198:, SAITH THE LORD, EVERY KNEE SHALL
BOW TO ME, AND EVERY TONGUE SHALL CONFESS TO GOD. SO THEN EVERY ONE OF
US SHALL GIVE ACCOUNT OF HIMSELF TO GOD." [Romans 14:5-12]
If a country such as BRAZIL who had a population of 72.7 million in 1960
and exponentially over 214 million by DECEMBER 2021, can't produce
something extraordinary other than the mundane, then you ought to cease
copulating like frenzied animals (ie. of feigned friendships, madness or
revenge) and focus upon civility producing a better class of persons
(ie. perhaps not as übermensch since that would invoke too much of his
nazi philosophical revisionism) is the contextual basis of DE
ZENGOTITA's eugenics analogy: "...that old thing about if a million
monkeys type at random on a million keyboards for infinity, one of them
will eventually write HAMLET?
At some stage in their lives--I bet everyone you know was doing
something creative and thinking about committing to it, or did commit to
it, at least for a while.
But all this creative activity--while indubitably mostly a good
thing--has to reach a certain point of mass meaningless (ie. we note
with 3 days of public mourning that the far-right and populist PRESIDENT
JAIR BOLSONARO has only until 31 DECEMBER 2022 for propagandist
opportunism); it has to, doesn't it?
FUEHRER: I WANT TO SEE MY *GOATS* {GREATEST OF ALL TIME} VERY SOON.
I WANT TO HAVE A BIT OF FUN.
I LIKE THEIR FRISKY SCENT. (ie. *FROWZY*: ill-smelling, musty; dirty and
untidy; slovenly)
GRAB THE HIND LEGS, AND UP IT!!
*FAR* *RIGHTER*
FOR ME TO HAVE MY FUN WITH SOCK-PUPPETS AND *GOATS* THAN WITH REAL HUMANS!!!
FEMALE: (CRYING)
2ND FEMALE: IT'S OKAY ANNA NO *GOATS* WERE HARMED [IN] MAKING THIS PARODY.
Even the apparently limitless flexibility that a digitally enhanced
every person enjoys (ie. Television may have been introduced into
Australia by SEPTEMBER 1956 but only THEORETICALLY just in time for the
world-cup of 1958) in the creation of whatever they want--there has to
be a limit, doesn't there?" [page 263]
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
@1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State
University of New York
Initial Post: 26 December 2022
SUPER NEW MOON @ 2116 HRS (AEDT) ON 23 DECEMBER 2022
On 31/12/2022 01:29, fool for Christ wrote:
> ----------------------------------------------- "Do not let your hand be
> stretched out to receive and closed when it is time to give."
> Sirach 4:31
>
> Draw nigh unto God and He will draw nigh unto you.
--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T]
as EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)