Re: -- GIVEN THE UKRAINIAN ORTHODOX CHURCH IS COMPLICIT WITHIN WAR CRIMES BY SUPPORTING THE RUSSIAN ORTHODOX CHURCH IN SUPPORT OF RUSSIAN MILITARY INCURSION HOW WONDERFUL WE DON'T HAVE THOSE ORTHODOX / CATHOLIC BELIAL DOGS POSTING TO OUR GROUP

TELOS TOTAL: #1933 (YEAR?) = [1, 2, 4, 6, 8, 12, 18, 16, 24, 36, 54, 32, 
48, 72, 108, 162, 64, 96, 144, 216, 324, 486]

[1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
2, {@2: Sup: 3 - MIRED: HSIEN (#4); Ego: 2 - FULL CIRCLE: CHOU (#3)}
4, {@3: Sup: 7 - ASCENT: SHANG (#11); Ego: 4 - BARRIER: HSIEN (#7)}
6, {@4: Sup: 13 - INCREASE: TSENG (#24); Ego: 6 - CONTRARIETY: LI (#13)}
8, {@5: Sup: 21 - RELEASE: SHIH (#45 - I AM NOT A DOER OF WRONG {%1}); 
Ego: 8 - OPPOSITION: KAN (#21)}
12, {@6: Sup: 33 - CLOSENESS: MI (#78); Ego: 12 - YOUTHFULNESS: T'UNG (#33)}
18, {@7: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 18 - WAITING: HSI (#51)}
16, {@8: Sup: 67 - DARKENING: HUI (#196 - I AM NOT ONE OF LOUD VOICE 
{%37}); Ego: 16 - CONTACT: CHIAO (#67 - MALE DEME IS UNNAMED {%27})}
24, {@9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#206); Ego: 24 - 
JOY: LE (#91 - MALE DEME IS UNNAMED {%1})}
36, {@10: Sup: 46 - ENLARGEMENT: K'UO (#252); Ego: 36 - STRENGTH: 
CH'IANG (#127)}
54, {@11: Sup: 19 - FOLLOWING: TS'UNG (#271); Ego: 54 - UNITY: K'UN 
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM 
NOT ONE WHO CURSETH THE KING {%35})}
32, {@12: Sup: 51 - CONSTANCY: CH'ANG (#322); Ego: 32 - LEGION: CHUANG 
(#213)}
48, {@13: Sup: 18 - WAITING: HSI (#340); Ego: 48 - RITUAL: LI (#261)}
72, {@14: Sup: 9 - BRANCHING OUT: SHU (#349); Ego: 72 - HARDNESS: CHIEN 
(#333)}
108, {@15: Sup: 36 - STRENGTH: CH'IANG (#385); Ego: 27 - DUTIES: SHIH 
(#360)}
162, {@16: Sup: 36 - STRENGTH: CH'IANG (#421); Ego: 81 - FOSTERING: YANG 
(#441)}
64, {@17: Sup: 19 - FOLLOWING: TS'UNG (#440); Ego: 64 - SINKING: CH'EN 
(#505)}
96, {@18: Sup: 34 - KINSHIP: CH'IN (#474); Ego: 15 - REACH: TA (#520)}
144, {@19: Sup: 16 - CONTACT: CHIAO (#490); Ego: 63 - WATCH: SHIH (#583)}
216, {@20: Sup: 70 - SEVERANCE: KE (#560); Ego: 54 - UNITY: K'UN (#637)}
324, {@21: Sup: 70 - SEVERANCE: KE (#630); Ego: 81 - FOSTERING: YANG (#718)}
486] {@22: Sup: 70 - SEVERANCE: KE (#700); Ego: 81 - FOSTERING: YANG (#799)}

#700 as [#40, #40, #20, #200, #400] = mimkereth (H4466): {UMBRA: #700 % 
#41 = #3} 1) *SALE*;

#799 as [#80, #100, #1, #200, #200, #8, #10, #200] = prássō (G4238): 
{UMBRA: #1381 % #41 = #28} 1) to exercise, practise, to be busy with, 
carry on; 1a) to undertake, to do; 2) to accomplish, perform; 2a) to 
commit, perpetrate; 3) *TO* *MANAGE* *PUBLIC* *AFFAIRS*, *TRANSACT* 
*PUBLIC* *BUSINESS*; 3A) TO EXACT TRIBUTE, REVENUE, DEBTS; 4) TO ACT;

ONTIC CHECKSUM TOTAL: #422 as [#50, #300, #2, #70] = shâbaʻ (H7650): 
{UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn 
(participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*; 1b2) 
to swear (of Jehovah by Himself); 1b3) to curse; 1c) (Hiphil); 1c1) to 
cause to take an oath; 1c2) to adjure

DEME CHECKSUM TOTAL: #158 as [#6, #2, #20, #80, #10, #600] = kêph 
(H3710): {UMBRA: #100 % #41 = #18} 1) *ROCK*, hollow of a rock;



On 3/4/2023 11:23, dolf wrote:
> -- GIVEN THE UKRAINIAN ORTHODOX CHURCH IS COMPLICIT WITHIN WAR CRIMES BY 
> SUPPORTING THE RUSSIAN ORTHODOX CHURCH IN SUPPORT OF RUSSIAN MILITARY 
> INCURSION HOW WONDERFUL WE DON'T HAVE THOSE ORTHODOX / CATHOLIC BELIAL DOGS 
> POSTING TO OUR GROUP
> 
> COMMENT GIVEN "LEST WE FORGET" IS DERIVED FROM [Deuteronomy 4:6] HAVING 
> NOUMENON RESONANCE ON 31 MAY, 25 APRIL, 11 NOVEMBER WHETHER AN IMPROPER 
> POPPY WREATH AT THE BOER WAR MEMORIAL IS THE IMPOSING OF A RELIGIOUS 
> BELEIF AND UNCONSTITUTIONAL AS A WAR CRIME
> 
> THE LOCAL ADVENTIST CHURCH WAS ON SATURDAY 27 OCTOBER 2018 MADE AWARE 
> (BY NOTICE SLIPPED THROUGH THE WINDOW OF ACTION TAKEN @ 0300 HRS) OF AN 
> INTENTION TO COMMIT #666 - BESTIAL ACTS AS AN ATTEMPT TO HIJACK THE 
> WORLD WAR ONE CENTENNIAL BY INFIDELITY OF BOER WAR COMMEMORATIONS
> 
> FINALISING COMMENT GIVEN "LEST WE FORGET" IS DERIVED FROM [Deuteronomy 
> 4:6] HAVING NOUMENON RESONANCE ON 31 MAY, 25 APRIL, 11 NOVEMBER WHETHER 
> AN IMPROPER POPPY WREATH AT THE BOER WAR MEMORIAL IS THE IMPOSING OF A 
> RELIGIOUS BELIEF AND UNCONSTITUTIONAL AS A WAR CRIME BY WELLINGTON SHIRE 
> COUNCIL, RETURNED SERVICES LEAGUE AND POLICE / JUDICIARY BY A BREACH OF 
> OATH OF DUTY TOWARDS THE SOVEREIGN...
> 
> UNFORTUNATELY THESE MATTERS OF APPEAL TO THE COUNTY COURT HAVING A 
> DIRECTIONS HEARING ON 26 MAY 2023 WILL NOT BE FINALISED BY EITHER ANZAC 
> DAY ON 25 APRIL 2023 OR KING CHARLES III CORONATION ON SATURDAY 6 MAY 2023
> 
> -----------
> 
> On 25/2/2023 03:04, fool for Christ wrote:
>> "And reckon ye that it is for your sakes we have been saying these 
>> things;
>> for it is in our power, when we are examined, to deny that we are
>> Christians; but we would not live by telling a lie. For, impelled by the
>> desire of the eternal and pure life, we seek the above that is with God,
>> the Father and Creator of all, and hasten to confess our faith, persuaded
>> and convinced as we are that they who have proved to God by their works
>> that they followed Him, and loved to abide with Him where there is no sin
>> to cause disturbance, can obtain these things. This, then, to speak 
>> shortly
>> is what we expect and have learned from Christ and teach."
>>
> 
> I was recently conveyed this number arrangement by a friend and 
> recognised its potential to be a BIPARTITE / TRIPARTITE NUMBER 
> JUXTAPOSITION which then may have repercussions on the use of MAGIC 
> SQUARES as (1 - *USURPER*) mechanism.  IF IT CONVEYS THE HEBREW LETTERS 
> DIALECTIC AND HAS IMPLICATIONS FOR SOVEREIGN CLAIMS AGAINST ISLAMIC 
> TERRORISM / DOMINIONS (ARABIC IS A SUPERSET OF 22 LETTERS)
> 
> -----------
> 
> <http://www.grapple369.com/?zen:6,row:5,col:5>
> 
> .jackNote@zen: 6, row: 5, col: 5, nous: 41 [DATE: (none), TIME: (none), 
> SUPER: #266 / #3 - Political Prescriptions, Quietude; I-Ching: H46 - 
> Climbing, Moving / Pushing Upward, Ascending; Tetra: 8 - OPPOSITION 
> (KAN), EGO: #390 / #41 - Playing with Reversal, Sameness in Difference; 
> I-Ching: H26 - Great Domestication, Restraining Force, Great 
> Accumulating, The taming power of the great, Great storage, Potential 
> energy; Tetra: 60 - ACCUMULATION (CHI)]
> 
> #266 as [#6, #1, #4, #200, #10, #5, #600] = ʼaddîyr (H117): {UMBRA: #215 
> % #41 = #10} 1) great, majestic; 1a) of waters of sea; 1b) of a tree; 
> 1c) of kings, nations, gods; 2) great one, majestic one; 2a) of nobles, 
> chieftains, servants;
> 
> #390 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 = #23} 
> 1) the mind, comprising alike the faculties of perceiving and 
> understanding and those of feeling, judging, determining; 1a) the 
> intellectual faculty, the understanding; 1b) reason in the narrower 
> sense, as the capacity for spiritual truth, the higher powers of the 
> soul, the faculty of perceiving divine things, of recognising goodness 
> and of hating evil; 1c) the power of considering and judging soberly, 
> calmly and impartially; 2) a particular mode of thinking and judging, 
> i.e thoughts, feelings, purposes, desires;
> 
> Given that the *DIALECTIC* of the HEBREW letters conforms to the 
> INTERSECTION OF #205 <--> #164 as TRIPARTITE NUMBER (constituting 9x9x9 
> = 729 appraisals) that it is perhaps possible to deploy the ONTIC 
> dialectic as a means of mediation (ie. given the templated letters 
> patent 29 OCTOBER 1900 being in accordance with law) according to this 
> juxtaposition BIPARTITE / TRIPARTITE number schema:
> 
> #35 - 𝌨斂 = #486
> liǎn:    1. to collect, 2. to draw back; to fold back
> 
> #486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN) as [#30, 
> #3, #2, #6, #30, #400, #10, #5] = gᵉbûwlâh (H1367): {UMBRA: #46 % #41 = 
> #5} 1) *BORDER*, *BOUNDARY*;
> 
> TRIPARTITE NUMBER
> (#486 - BOUNDARY: 6 x #81 / #324: 4 x #81 v's #405 - STOICHEION OF 
> KOSMOS: 5 x #81)
> 
>>
>>               1
>>            2    3
>>          4  6     9
>>        8  12  18    27
>>     16  24  36  54    81
>>   32  48  72 108 162   243
>> 64  96 144 216 324 486   729 
> 
>      BIPARTITE NUMBER (1 - *USURPER* + 21 HEBREW LETTERS - *PRINCIPLE* 
> *OF* *LIABILITY*)?
> 
> <http://www.grapple369.com/?date:2023.3.30&idea:48,72,108,162,64,96,144,216,324,486>
> 
> #486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN) as [#6, #2, 
> #8, #20, #40, #400, #10] = chokmâh (H2451): {UMBRA: #73 % #41 = #32} 1) 
> wisdom; 1a) skill (in war); 1b) *WISDOM* (*IN* *ADMINISTRATION*); 1c) 
> shrewdness, wisdom; 1d) *WISDOM*, *PRUDENCE* (*IN* *RELIGIOUS* 
> *AFFAIRS*); 1e) *WISDOM* (*ETHICAL* *AND* *RELIGIOUS*);
> 
> WHERE #486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN): "The 
> tetragram's title suggests a gradual increase in the accumulation of yin 
> ch'i in the cosmic cycle. It also implies that yin will bide its time, 
> "gathering its forces" until it is powerful enough to launch a 
> full-scale attack on yang. The same graph means "savings" or "stores" 
> (as in money or harvests) and "government levies" or "taxes"— still 
> another kind of transfer from a greater "outside" to a smaller reserve 
> "inside." The outer / inner and big / little parallel dichotomies lie at 
> the heart of the Mystery's portrayal of benevolent government. According 
> to hallowed Confucian tradition, taxes should not exceed a tithe on the 
> value of the harvest.
> 
> #486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN) as [#20, 
> #100, #1, #300, #5, #10, #50] = kratéō (G2902): {UMBRA: #1226 % #41 = 
> #37} 1) to have power, be powerful; 1a) *TO* *BE* *CHIEF*, *BE* *MASTER* 
> *OF*, *TO* *RULE*; 2) to get possession of; 2a) to become master of, to 
> obtain; 2b) to take hold of; 2c) to take hold of, take, seize; 2c1) to 
> lay hands on one in order to get him into one's power; 2d) to hold; 2d1) 
> to hold in the hand; 2d2) to hold fast, i.e. not discard or let go; i) 
> to keep carefully and faithfully; 2d3) to continue to hold, to retain; 
> i) of death continuing to hold one; ii) to hold in check, restrain;
> 
> #486 as [#6, #40, #4, #30, #6, #400] = dallâh (H1803): {UMBRA: #39 % #41 
> = #39} 1) hair, threads, thrum (threads of warp hanging in loom); 2) 
> *POOR* (*USUALLY* *COLL* *OF* *HELPLESS* *PEOPLE*); 3) (TWOT) *POOREST*, 
> *LOWEST*;
> 
> Early Chinese #486 - *RULERS* were also told not to overtax their 
> subjects by repeated wars and extraordinary levies or by exacting corvée 
> labor for massive construction projects. Once it has lost the support of 
> the #486 - *COMMONERS*, a bloated empire will find itself, like yang 
> ch'i at this juncture, hollow at the core. In any case, the best method 
> by which the #486 - *RULER* can come to command vast reserves of wealth 
> and power is not through taxes, but through keeping the people's 
> absolute loyalty. In effect, the ruler stores his possessions in the 
> granaries and barns of his subjects.
> 
> #486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN) as [#300, 
> #1, #40, #10, #5, #10, #70, #50] = tameîon (G5009): {UMBRA: #476 % #41 = 
> #25} 1) *A* *STORAGE* *CHAMBER*, *STOREROOM*; 2) a chamber esp. an inner 
> chamber; 3) a secret room;
> 
> ....
> 
> Chinese tradition presumes that ordinary people will look to their #486 
> - *RULER* for their values. Here, the government gives them mixed 
> messages. On the one hand, to reduce punishments suggests that 
> generosity is good. On the other, to raise taxes shows that profit is 
> valued over humaneness. Is it any wonder that the common people are left 
> in utter confusion, and that this government lacks a secure foundation?" 
> [CANON OF SUPREME MYSTERY (4 BCE), YANG HSIUNG, pages 243, 244]
> 
> 
> 
> 
> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
> 
> *ANTHROPOCENTRIC* *IDENTITY* OF AUSTRALIAN COMMONWEALTH NOTIONS TO ANZAC 
> IDENTITY
> 
> PREAMBLE: ... AND WHEREAS WE DID ON THE 17TH DAY OF SEPTEMBER, 1900, BY 
> AND WITH THE ADVICE OF OUR PRIVY COUNCIL DECLARE BY PROCLAMATION THAT, 
> ON AND AFTER THE 1ST DAY OF JANUARY, 1901, THE PEOPLE OF NEW SOUTH 
> WALES, VICTORIA, SOUTH AUSTRALIA, QUEENSLAND, AND TASMANIA AND ALSO 
> WESTERN AUSTRALIA, SHOULD BE UNITED IN A FEDERAL COMMONWEALTH OF 
> AUSTRALIA: AND WHEREAS BY THE SAID RECITED ACT CERTAIN POWERS, 
> FUNCTIONS, AND AUTHORITIES WERE DECLARED TO BE VESTED IN THE GOVERNOR 
> GENERAL: AND WHEREAS WE ARE DESIROUS OF MAKING EFFECTUAL AND PERMANENT 
> PROVISION FOR THE OFFICE OF GOVERNOR GENERAL AND COMMANDER IN CHIEF IN 
> AND OVER OUR SAID COMMONWEALTH OF AUSTRALIA, WITHOUT MAKING NEW LETTERS 
> PATENT ON EACH DEMISE OF THE SAID OFFICE. NOW KNOW YE THAT WE HAVE 
> THOUGHT FIT TO CONSTITUTE, ORDER, AND DECLARE, AND DO BY THESE PRESENTS 
> CONSTITUTE ORDER, AND DECLARE, THAT THERE SHALL BE A GOVERNOR GENERAL 
> AND COMMANDER IN CHIEF (HEREINAFTER CALLED THE GOVERNOR GENERAL) IN AND 
> OVER OUR COMMONWEALTH OF AUSTRALIA (HEREINAFTER CALLED OUR SAID 
> COMMONWEALTH), AND THAT THE PERSON WHO SHALL FILL THE SAID OFFICE OF 
> GOVERNOR GENERAL SHALL BE FROM TIME TO TIME APPOINTED BY COMMISSION 
> UNDER OUR SIGN MANUAL AND SIGNET.
> 
> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - kûwn (H3559): to be 
> established, be stable, be secure, be enduring; to constitute, make / 
> mâlak (H4427): to be or become king or queen, reign; to counsel, advise 
> / malkûwth (H4438): royalty, royal power, reign, kingdom, sovereign 
> power; dominion / apó (G575): of origin of a cause; / polítēs (G4177): 
> the inhabitant of any city or country; the association of another in 
> citizenship); Ego: 3 - MIRED: HSIEN (#82 - TERMS OF COMPLIANCE TO #491 - 
> PRINCIPLE OF CONTINUITY)} <-- APO: G575 (@150 - ONTIC JURISPRUDENT 
> CRITERIA / ORIGIN OF A CAUSE)
> 
>      #82 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#30, #1, #30, #5, 
> #10, #6] /
> #48 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#2, #1, #30, #5, #10] 
> = ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a) *RULERS*, 
> *JUDGES*; 1b) divine ones; 1c) angels; 1d) gods; 2) (plural intensive - 
> singular meaning); 2a) god, goddess; 2b) godlike one; 2c) works or 
> special possessions of God; 2d) the (true) God; 2e) God;
> 
> #48 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#3, #4, #6, #30, #5] = 
> gᵉdûwlâh (H1420): {UMBRA: #48 % #41 = #7} 1) *GREATNESS*; 1a) *OF* 
> *MAN*; 1b) of God's greatness (as an attribute);
> 
> #48 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#8, #10, #30] = chayil 
> (H2429): {UMBRA: #48 % #41 = #7} 1) strength, army, power; 1a) *POWER*; 
> 1b) force, army;
> 
>      #82 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#40, #30, #2, #10] /
> #48 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #30, #2, #10] = 
> lêb (H3820): {UMBRA: #32 % #41 = #32} 1) inner man, mind, will, heart, 
> understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart 
> (of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking, 
> reflection, memory; 1a5) *INCLINATION*, *RESOLUTION*, *DETERMINATION* 
> (*OF* *WILL*); 1a6) conscience; 1a7) heart (of moral character); 1a8) as 
> seat of appetites; 1a9) as seat of emotions and passions; 1a10) as seat 
> of courage;
> 
> SECTION I - AND WE DO HEREBY AUTHORIZE AND COMMAND OUR SAID GOVERNOR 
> GENERAL TO DO AND EXECUTE, IN DUE MANNER, ALL THINGS THAT SHALL BELONG 
> TO HIS SAID COMMAND, AND TO THE TRUST WE HAVE REPOSED IN HIM, ACCORDING 
> TO THE SEVERAL POWERS AND AUTHORITIES GRANTED OR APPOINTED HIM BY VIRTUE 
> OF 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900', AND OF THESE 
> PRESENT LETTERS PATENT AND OF SUCH COMMISSION AS MAY BE ISSUED TO HIM 
> UNDER OUR SIGN MANUAL AND SIGNET, OR BY ORDER IN OUR PRIVY COUNCIL, OR 
> BY US THROUGH ONE OF OUR PRINCIPAL SECRETARIES OF STATE, AND TO SUCH 
> LAWS AS SHALL HEREAFTER BE IN FORCE IN OUR SAID COMMONWEALTH.
> 
> @86, {@14: Sup: 6 - CONTRARIETY: LI (#507 - ʼêythân (H386): permanence, 
> permanent, enduring (fig.) / ʼâman (H539): made firm, sure, lasting; 
> confirmed, established, sure; verified, confirmed / kûwn (H3559): to be 
> established, be stable, be secure, be enduring; to constitute, make); 
> Ego: 5 - KEEPING SMALL: SHAO (#87)}
> 
> On 29 OCTOBER 1900, the office of Governor-General of the Commonwealth 
> of Australia was constituted by letters patent, which included provision 
> for a great seal for the Commonwealth.
> 
> 
> 
> The Great Seal of the Commonwealth of Australia. [cf. The Commonwealth 
> of Australia Gazette No. 27, 29th APRIL 1901, Design for Federal Flag 
> and Federal Seal Competition; The Sydney Morning Herald, 1 OCTOBER 1932 
> ~ THE GREAT SEAL Of the Commonwealth]
> 
> On 21 JANUARY 1904, the first actual great seal of the Commonwealth came 
> into use; this had been prepared in 1903, and had been granted by King 
> Edward VII. King Edward died on 6 MAY 1910, but by a warrant of King 
> George V., dated 20 days later, the use of King Edwards seal was 
> authorised till a new one should be provided. This, the second great 
> seal of the Commonwealth, arrived here in 1912, and bears upon it a 
> design similar to that of its predecessor, with a few exceptions.
> 
> The Royal Arms and Imperial Crown in the centre are surrounded by six 
> shields, having their base points Inwards. On these shields, treated as 
> coats of arms, are the official badges of the six federated States. 
> Round the edge of the seal runs an Inscription in Latin and English. 
> When a new great seal shall be required for the Commonwealth, in 
> addition to correcting the above mentioned errors, the arms of Canberra 
> will have to be included. [Source: The Sydney Morning Herald, 1 OCTOBER 
> 1932 ~ THE GREAT SEAL Of the Commonwealth by FLINDERS BARR]
> 
> 
> “WHEREAS the people of New South Wales, Victoria, South Australia, 
> Queensland, and Tasmania, humbly relying on the blessing of Almighty 
> God, have agreed to unite in one indissoluble Federal Commonwealth under 
> the Crown of the United Kingdom of Great Britain and Ireland, and under 
> the Constitution hereby established:” [cf. The Commonwealth of Australia 
> Act – Preamble]
> 
> NOTE: DOCUMENTS RELATING TO THE NEW GREAT SEAL OF AUSTRALIA AND THE 
> ROYAL STYLE AND TITLES ACT 1973: "Pursuant to the WARRANT of Her Majesty 
> Queen Elizabeth the Second, dated 19 OCTOBER 1973, the Great Seal 
> referred to therein [being originally granted by ERII on 16 FEBRUARY 
> 1954] was this day [6 NOVEMBER 1973] defaced by me [the Governor General 
> SIR PAUL HASLUCK] in the Executive Council." 
> <https://constitutionwatch.com.au/documents-relating-to-the-new-great-seal-of-australia-and-the-royal-style-and-titles-act-1973/>
> 
> #486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN) as [#10, 
> #60, #6, #4, #400, #6] = yᵉçûwdâh (H3248): {UMBRA: #85 % #41 = #3} 1) 
> *FOUNDATION*; 1a) founding of city;
> 
> #486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN) as [#80, 
> #5, #300, #100, #1] = pétra (G4073): {UMBRA: #486 % #41 = #35} 1) a 
> rock, cliff or ledge; 1a) a projecting rock, crag, rocky ground; 1b) a 
> rock, *A* *LARGE* *STONE*; 1c) metaph. a man like a rock, by reason of 
> his firmness and strength of soul;
> 
> Such legislative emendation to the "GREAT SEAL OF AND FOR OUR SAID 
> COMMONWEALTH" [SECTION II of the LETTERS PATENT dated 29 OCTOBER 1900 as 
> instrument to the Federation of the COLONIAL POWERS into a COMMONWEALTH] 
> occurring subsequent to the local precinct event of ANZAC DAY 25 APRIL 
> 1972 which by "PLAQUE COMMEMORATES THE RE-SITING OF THIS MEMORIAL [with 
> its #486 - *FOUNDATION* #486 - *STONE* LAID BY WALTER LYON ON 29 OCTOBER 
> 1909] FROM THE CORNER OF RAYMOND AND MACALISTER STREETS TO ITS PRESENT 
> SITE.  BOER WAR VETERAN MR C.E.T. KELLEY UNVEILED THIS PLAQUE ON 25 
> APRIL 1972."
> 
> THE IMPOSING OF A RELIGIOUS BELIEF (THROUGH AN UNLAWFUL ASSOCIATION BY 
> IRISH AND CATHOLICS WITH MY MATHEMATICAL NOUMENON AS INTELLECTUAL 
> PROPERTY IS EXPRESSLY FORBIDDEN) BEING CONTRA TO SECTION 116 OF THE 
> CONSTITUTION ACT: "*LEST*-H6435: [WE / THOU] *FORGET*-H7911: ..." 
> [Deuteronomy 4:6]
> 
> @168 - LINGUISTIC / TEMPORAL
> @215 - SELF CONTRADICTION
> @130 - ADVERSE MIND
> @147 - ESTABLISH
> 
> #660 as [#40, #200, #300, #70, #10, #600] = râshaʻ (H7561): {UMBRA: #570 
> % #41 = #37} 1) to be wicked, act wickedly; 1a) (Qal); 1a1) to be 
> wicked, act wickedly; 1a2) to be guilty, be condemned; 1b) (Hiphil); 
> 1b1) *TO* *CONDEMN* *AS* *GUILTY* (*IN* *CIVIL* *RELATIONS*); to condemn 
> as guilty (in ethical or religious relations); 1b3) *TO* *ACT* 
> *WICKEDLY* (*IN* *ETHICS* *AND* *RELIGION*);
> 
> #6 as [#2, #4] = bad (H907): {UMBRA: #6 % #41 = #6} 1) *EMPTY* *TALK*, 
> idle talk, *LIAR*, lie;
> 
> #666 as [#6, #30, #80, #200, #300, #10, #600] = pârâsh (H6571): {UMBRA: 
> #580 % #41 = #6} 1) horse, steed, *WARHORSE*; 2) horseman;
> 
> LOCAL HISTORIAN ROSS JACKSON (HAS ADMITTED ON A VIDEO RECORDING MADE @ 
> 1402 HRS ON 11 JUNE 2020 THAT SUCH ACTIONS WERE AN IMPUNITY AGAINST THE 
> SOVEREIGN BY JINGOIST ANZAC REPUBLICANISM AS IRISH CATHOLICISM): "[O]N 
> 11 OCTOBER 1899, THE SOUTH AFRICAN BOER REPUBLICS OF THE TRANSVAAL AND 
> THE ORANGE FREE STATE, IN A SHOW OF DEFIANCE AND FRUSTRATION, DECLARED 
> WAR ON GREAT BRITAIN.
> 
> THE INTENTION WAS TO DRAW INTERNATIONAL NOTICE TO THEIR POLITICAL PLIGHT 
> AND THE BULLYING TACTICS OF THEIR ANTAGONIST.
> 
> THE MIGHT OF THE BRITISH EMPIRE CRUSHED THEIR #308 - *STRUGGLE* 
> {áthlēsis (G119): TO CONTEST, TO *COMBAT*, TO STRIVE, *STRUGGLE*, HARD 
> TRIAL} IN A BITTER CONFLICT THAT CONTINUED UNTIL THE LAST DAY OF [31] 
> MAY 1902.
> 
> 27 JANUARY (#308): INTERNATIONAL HOLOCAUST MEMORIAL DAY,
> 
> 11 APRIL 2015 (#308): DECLARATION OF PAPAL BULL MISERICORDIAE VULTUS 
> ASSOCIATED TO SODOMITE / IDOLATROUS KNIGHTS TEMPLARS,
> 
> 27 JULY (#308): NORMA OBLIGANS (#77 - COMPLIANCE) TEMPORAL WATCH 
> ASSOCIATED METAPHYSICAL PROTOTYPES TO PYTHAGOREAN #1080 - HETEROS 
> BIPARTITE (@1, @5) THEORY OF NUMBER (also: #44 - HITLER'S BIRTHDAY 20 
> APRIL / #30 - BOER WAR MEMORIAL DAY 31 MAY)
> 
> 21 AUGUST (#308): #364 - QUESTION of #430 - LAW BIBLICAL PRECENT [Acts 
> 23:29] WHICH NOUMENON / TEMPORAL CORRESPONDENCE IN 1770 RELATES TO 
> CAPTAIN COOK'S DIARY ENTRY OF DUTCH PRIOR DISCOVERY AND POSSESSION 
> HAVING A LEGAL PRECEDENT APPLICABLE TO PAPAL BULL DATED 1493,
> 
> 25 AUGUST (#308): BLOKES BIGGEST BBQ 2017 (MAILBOX DESTRUCTION),
> 
> 11 OCTOBER (#308): BOER WAR COMMENCED 1899 (BUDDHA STATUE THROWN THROUGH 
> WINDOW 2017),
> 
> 31 OCTOBER (#308): PROTESTANT REFORMATION 500 YEAR ANNIVERSARY / 
> INTELLECTUAL PROPERTY THEFT BY RETURNED SERVICES LEAGUE (GIPPSLAND AS 
> AGENT PROVOCATEURS) ASSOCIATED TO BEERSHEBA CENTENNIAL 2017 AND 
> VEXATIOUS LITIGATION OCCASIONING SLANDER.
> 
> THE BOER REPUBLICS ACCEPTING DEFEAT, WITH LOATHING FOR THEIR ENEMIES AND 
> SORROW FOR THEIR PEOPLE, AND SIGNED THE PEACE AT VEREENIGING.
> 
> A TOTAL 16,134 #666 - *HORSES* WENT TO SOUTH AFRICA, WITH NONE RETURNED 
> TO AUSTRALIA.
> 
> FIFTY-SEVEN PEOPLE FROM SALE AND SURROUNDS SERVED IN THE WAR, WITH FOUR 
> PAYING THE SUPREME SACRIFICE.  THEY INCLUDE PRIVATES MARMADUKE ATKINSON 
> AND ALBERT HERBERT WILSON OF SALE.
> 
> THE BOER WAR MEMORIAL IN FOSTER ST, SALE CONTAINS THE NAMES OF THE FOUR 
> SALE MEN, PLUS ANOTHER 16 FROM GIPPSLAND WHO DIED.
> 
> #273 as [#6, #30, #7, #20, #200, #10] = zâkar (H2142): {UMBRA: #227 % 
> #41 = #22} 1) to remember, recall, call to mind; 1a) (Qal) to remember, 
> recall; 1b) (Niphal) to be brought to remembrance, be remembered, be 
> thought of, be brought to mind; 1c) (Hiphil); 1c1) to cause to remember, 
> remind; 1c2) to cause to be remembered, keep in remembrance; 1c3) to 
> mention; 1c4) to record; 1c5) *TO* *MAKE* *A* *MEMORIAL*, *MAKE* 
> *REMEMBRANCE*;
> 
> #288 as [#5, #7, #20, #200, #6, #700] = zikrôwn (H2146): {UMBRA: #283 % 
> #41 = #37} 1) *MEMORIAL*, reminder, *REMEMBRANCE*;
> 
> THE SALE RSL AND COMMUNITY SUB-BRANCH, IN KEEPING THE PROMISE OF NOT 
> FORGETTING (ie. "*LEST*-H6435: [WE / THOU] *FORGET*-H7911: ..." 
> [Deuteronomy 4:6]) ANY AUSTRALIANS WHO SERVED IN THE WAR, WILL HOLD A 
> #273 - *MEMORIAL* SERVICE ON SATURDAY, BEGINNING AT 11AM, TO #273 - 
> *REMEMBER* THOSE AUSTRALIANS WHO SERVED AND DIED IN THE BOER WAR.
> 
> THE SERVICE WILL BE HELD AT THE BOER WAR MEMORIAL IN FOSTER ST, AND 
> PEOPLE ARE INVITED TO ATTEND TO #273 - *REMEMBER* THE SACRIFICE OF LOCAL 
> MEN AND WOMEN.
> 
> AT THE CONCLUSION OF THE SERVICE, EVERYONE IS WELCOME TO ATTEND THE SALE 
> RSL AND COMMUNITY CLUB IN YORK ST FOR FELLOWSHIP." [HIJACKING OF THE 
> WORLD WAR ONE / ANZAC 2018 CENTENNIAL, Gippsland Times 23 OCTOBER 2018, 
> Print edition only]
> 
> #130 as [#80, #50] / [#80, #700] = pên (H6435): {UMBRA: #130 % #41 = #7} 
> 1) lest, not, beware lest; 2) *LEST*;
> 
>      #338 - NOUMENON RESONANCE FOR ARMISTICE / REMEMBRANCE DAY 11 
> NOVEMBER as [#10, #300, #20, #8] / [#300, #20, #8, #10] /
>      #355 - NOUMENON RESONANCE FOR ARMISTICE / REMEMBRANCE DAY 11 
> NOVEMBER as [#6, #10, #300, #20, #8, #5, #6] /
>      #378 - NOUMENON RESONANCE FOR ANZAC DAY 25 APRIL as [#50, #300, 
> #20, #8] /
>      #388 - NOUMENON RESONANCE FOR ANZAC DAY 25 APRIL as [#300, #20, #8, 
> #50, #10] /
>      #394 - NOUMENON RESONANCE FOR BOER WAR MEMORIAL DAY 31 MAY as 
> [#300, #20, #8, #6, #50, #10] /
> #328 as [#300, #20, #8] /
> #333 as [#5, #300, #20, #8] / [#300, #20, #8, #5] = shâkach (H7911): 
> {UMBRA: #328 % #41 = #41} 1) *TO* *FORGET*, *IGNORE*, *WITHER*; 1a) 
> (Qal); 1a1) to forget; 1a2) to cease to care; 1b) (Niphal) to be 
> forgotten; 1c) (Piel) to cause to forget; 1d) (Hiphil) to make or cause 
> to forget; 1e) (Hithpael) to be forgotten;
> 
> REDUCTION AD HITLERUM ON 5 JULY 1941 WITH IDEA @1 - IMMATERIAL ELEMENT 
> TO PYTHAGOREAN THEORY OF NUMBER: "WE MUST DISTINGUISH BETWEEN THE 
> FASCIST POPULAR MOVEMENT AND THE POPULAR MOVEMENT IN RUSSIA. THE FASCIST 
> MOVEMENT IS A SPONTANEOUS RETURN TO THE TRADITIONS OF ANCIENT ROME. THE 
> RUSSIAN MOVEMENT HAS AN ESSENTIAL TENDENCY TOWARDS ANARCHY.
> 
> BY INSTINCT, THE RUSSIAN DOES NOT INCLINE TOWARDS A HIGHER FORM OF 
> SOCIETY." [page 3]
> 
> #41 #1  #57
> #49 #33 #17
> #9  #65 #25
> = #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER 
> ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats 
> (H7257): *LAYING* (*STONES*) [Isaiah 54:11]
> 
> #45  #5 #61
> #53 #37 #21
> #13 #69 #29
> = #111 / #333 {#FIVE: TEMPLATE IDEA #328 - HITLER'S TABLE TALK IDEAS} = 
> ʼerets (H776): *VATICAN* *CITY*-*STATE*
> 
> REDUCTIO AD HITLERUM ON 21-22 JULY 1941 WITH IDEA @5 - IMMATERIAL 
> ELEMENT TO PYTHAGOREAN THEORY OF NUMBER: "IF THE DUCE WERE TO DIE, IT 
> WOULD BE A GREAT MISFORTUNE FOR ITALY. AS I WALKED WITH HIM IN THE 
> GARDENS OF THE VILLA BORGHESE, I COULD EASILY COMPARE HIS PROFILE WITH 
> THAT OF THE ROMAN BUSTS, AND I REALISED HE WAS ONE OF THE CAESARS. 
> THERE'S NO DOUBT AT ALL THAT MUSSOLINI IS THE HEIR OF THE GREAT MEN OF 
> THAT PERIOD.
> 
> DESPITE THEIR WEAKNESSES, THE ITALIANS HAVE SO MANY QUALITIES THAT MAKE 
> US LIKE THEM.
> 
> ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE STATE. 
> THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF ALL." 
> [page 10]
> 
> 
> 
> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
> 
> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
> 
> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
> 
> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note: #355 
> - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE #449 - 
> *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as 
> [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 % 
> #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath'; *GOD* 
> *OF* *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6, 
> #200] = ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) 
> (Qal); 1a1) to curse; 1a2) cursed be he (participle used as in curses); 
> 1b) (Niphal) to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* 
> *UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a 
> curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE 
> IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF 
> 10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29 
> OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]
> 
>      #18 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#2, #1, #8, #7] /
>      #82 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#10, #1, #8, #7, #6, 
> #700] / [#1, #8, #7, #6, #50, #10] /
> #72 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#10, #1, #8, #7, #40, 
> #6] / [#50, #1, #8, #7, #6] = ʼâchaz (H270): {UMBRA: #16 % #41 = #16} 1) 
> grasp, take hold, seize, take possession; 1a) (Qal) to grasp, take hold 
> of; 1b) (Niphal) to be caught, grasped, be settled; 1c) (Piel) *TO* 
> *ENCLOSE*, *OVERLAY*; 1d) (Hophal) *FASTENED*;
> 
> #72 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#30, #2, #9, #30, #1] 
> = bᵉṭêl (H989): {UMBRA: #41 % #41 = #41} 1) (P'al) to cease; 1a) to 
> cease; 1b) *TO* *MAKE* *TO* *CEASE*;
> 
>      #150 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#50, #9, #40, #1, 
> #10, #600] /
> #72 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #10, #9, #40, #1, 
> #6] = ṭâmêʼ (H2930): {UMBRA: #50 % #41 = #9} 1) to be unclean, become 
> unclean, become impure; 1a) (Qal) to be or become unclean; 1a1) 
> sexually; 1a2) religiously; 1a3) ceremonially; 1b) (Niphal); 1b1) to 
> defile oneself, be defiled; i) sexually; ii) by idolatry; iii) 
> ceremonially; 1b2) to be regarded as unclean; 1c) (Piel); 1c1) to 
> defile; i) sexually; ii) religiously; iii) ceremonially; 1c2) *TO* 
> *PRONOUNCE* *UNCLEAN*, *DECLARE* *UNCLEAN* (*CEREMONIALLY*); 1c3) to 
> profane (God's name); 1d) (Pual) to be defiled; 1e) (Hithpael) to be 
> unclean; 1f) (Hothpael) to be defiled;
> 
> Whilst individual STATE legislation differs on the definition of 
> TREASON, whereby under SECTION 12 of the CRIMES ACT 1900 (NSW) it 
> creates the broadest notion of the offence which is derived from SECTION 
> 3 of the TREASON FELONY ACT 1848: COMPASSING ETC DEPOSITION OF THE 
> SOVEREIGN—OVERAWING PARLIAMENT ETC Whosoever, within New South Wales or 
> without, COMPASSES, IMAGINES, INVENTS, DEVISES, OR INTENDS TO DEPRIVE OR 
> DEPOSE OUR MOST GRACIOUS LADY THE QUEEN, HER HEIRS OR SUCCESSORS, FROM 
> THE STYLE, HONOUR, OR ROYAL NAME OF THE IMPERIAL CROWN OF THE UNITED 
> KINGDOM, OR OF ANY OTHER OF HER MAJESTY'S DOMINIONS AND COUNTRIES, or to 
> levy war against Her Majesty, her heirs or successors, within any part 
> of the United Kingdom, or any other of Her Majesty's dominions, in 
> order, by force or constraint, to compel her or them to change her or 
> their measures or counsels, or in order to put any force or constraint 
> upon, or in order to intimidate or overawe, both Houses or either House 
> of the Parliament of the United Kingdom, or the Parliament of New South 
> Wales, or to move or stir any foreigner or stranger with force to invade 
> the United Kingdom, or any other of Her Majesty's dominions, or 
> countries under the obeisance of Her Majesty, her heirs or successors, 
> and expresses, utters, or declares such compassings, imaginations, 
> inventions, devices, or intentions, or any of them, by publishing any 
> printing or writing, or by open and advised speaking, or by any overt 
> act or deed, shall be liable to imprisonment for 25 years."
> 
> SECTION II - THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID 
> COMMONWEALTH WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR 
> SEALING ALL THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL. 
> PROVIDED THAT UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL OF 
> OUR SAID GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE 
> COMMONWEALTH OF AUSTRALIA.
> 
> @200, {@15: Sup: 44 - STOVE: TSAO (#551 - rôʼsh (H7218): chief, head (of 
> man, city, nation, place) / qûwm (H6965): to confirm, ratify, establish, 
> impose; to raise up, constitute; to cause to stand, set, station, 
> establish / yârash (H3423): to cause [others] to possess or inherit / 
> prássō (G4238): to manage public affairs, transact public business); 
> Ego: 38 - FULLNESS: SHENG (#125)}
> 
>      #82 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#30, #1, #30, #5, 
> #10, #6] /
> #108 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#2, #1, #30, #5, #10, 
> #20, #600] / [#6, #1, #30, #5, #10, #50, #6] = ʼĕlôhîym (H430): {UMBRA: 
> #86 % #41 = #4} 1) (plural); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 
> 1c) angels; 1d) gods; 2) (plural intensive - singular meaning); 2a) god, 
> goddess; 2b) godlike one; 2c) works or special possessions of God; 2d) 
> the (true) God; 2e) God;
> 
>      #18 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#5, #2, #10, #1] / 
> [#2, #1, #10, #5] /
>      #19 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#6, #10, #2, #1] / 
> [#10, #2, #1, #6] /
>      #429 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#400, #2, #6, #1, 
> #500] /
> #108 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#5, #2, #10, #1, #50, 
> #600] / [#5, #40, #2, #10, #1, #10, #600] = bôwʼ (H935): {UMBRA: #9 % 
> #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to 
> enter, come in; 1a2) to come; i) to come with; ii) to come upon, fall or 
> light upon, attack (enemy); iii) to come to pass; 1a3) to attain to; 
> 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) 
> to carry in; 1b3) to bring in, cause to come in, gather, cause to come, 
> bring near, bring against, bring upon; 1b4) to bring to pass; 1c) 
> (Hophal); 1c1) to be brought, brought in; 1c2) *TO* *BE* *INTRODUCED*, 
> *BE* *PUT*;
> 
>      #169 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#6, #5, #8, #100, 
> #10, #600] /
> #108 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#8, #100] = chôq 
> (H2706): {UMBRA: #108 % #41 = #26} 1) statute, ordinance, limit, 
> something prescribed, due; 1a) prescribed task; 1b) prescribed portion; 
> 1c) action prescribed (for oneself), resolve; 1d) prescribed due; 1e) 
> prescribed limit, boundary; 1f) *ENACTMENT*, *DECREE*, *ORDINANCE*; 1f1) 
> specific decree; 1f2) law in general; 1g) enactments, statutes; 1g1) 
> conditions; 1g2) enactments; 1g3) decrees; 1g4) civil enactments 
> prescribed by God;
> 
> SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR 
> NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE 
> PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID 
> COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.
> 
> @186, {@16: Sup: 68 - DIMMING: MENG (#619 - bârâʼ (H1254): of new 
> conditions and circumstances; of transformations / pâqad (H6485): visit, 
> punish, appoint); Ego: 24 - JOY: LE (#149)}
> 
> #162 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #10, #20, #50, 
> #70, #6] = kânaʻ (H3665): {UMBRA: #140 % #41 = #17} 1) to be humble, be 
> humbled, be subdued, be brought down, be low, be under, be brought into 
> subjection; 1a) (Niphal); 1a1) to humble oneself; 1a2) to be humbled, be 
> subdued; 1b) (Hiphil); 1b1) to humble; 1b2) *TO* *SUBDUE*;
> 
>      #125 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#20, #5, #40, #60] 
> / 
#162 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #50, #40, #60, 
> #6] = mâçaç (H4549): {UMBRA: #160 % #41 = #37} 1) to dissolve, melt; 1a) 
> (Qal) to waste away; 1b) (Niphal); 1b1) to melt, vanish, drop off, melt 
> away; 1b2) to faint, grow fearful (fig.); 1b3) *WASTED*, *WORTHLESS* 
> (participle); 1c) (Hiphil) to cause to melt;
> 
> #162 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #10, #40, #70, 
> #30, #6] = mâʻal (H4603): {UMBRA: #140 % #41 = #17} 1) *TO* *ACT* 
> *UNFAITHFULLY*, *ACT* *TREACHEROUSLY*, *TRANSGRESS*, *COMMIT* *A* 
> *TRESPASS*; 1a) (Qal) to act unfaithfully or treacherously; 1a1) against 
> man; 1a2) against God; 1a3) against devoted thing; 1a4) against husband;
> 
>      #118 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#2, #70, #40, #6] / 
> [#6, #2, #70, #600] /
>      #125 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#70, #40, #10, #5] /
> #162 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #40, #70, #40, 
> #6] / [#2, #70, #40, #10, #600] = ʻam (H5971): {UMBRA: #110 % #41 = #28} 
> 1) nation, people; 1a) people, nation; 1b) *PERSONS*, *MEMBERS* *OF* 
> *ONE'S* *PEOPLE*, *COMPATRIOTS*, *COUNTRY*-*MEN*; 2) kinsman, kindred;
> 
> #162 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #10, #100, #40, 
> #6] / [#10, #100, #6, #40, #6] = qûwm (H6965): {UMBRA: #146 % #41 = #23} 
> 1) to rise, arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise; 
> 1a2) to arise (hostile sense); 1a3) to arise, become powerful; 1a4) to 
> arise, come on the scene; 1a5) to stand; i) to maintain oneself; ii) to 
> be established, be confirmed; iii) to stand, endure; iv) to be fixed; v) 
> *TO* *BE* *VALID*; vi) *TO* *BE* *PROVEN*; vii) to be fulfilled; viii) 
> to persist; ix) to be set, be fixed; 1a6) (Piel); i) to fulfil; ii) to 
> confirm, ratify, establish, impose; 1a7) (Polel) to raise up; 1a8) 
> (Hithpael) to raise oneself, rise up; 1a9) (Hiphil); i) to cause to 
> arise, raise; ii) to raise, set up, erect, build; iii) to raise up, 
> bring on the scene; iv) to raise up, rouse, stir up, investigate; v) to 
> raise up, constitute; vi) to cause to stand, set, station, establish; 
> vii) to make binding; viii) to carry out, give effect to; 1a10) (Hophal) 
> to be raised up;
> 
> SECTION IV - THE GOVERNOR GENERAL, SO FAR AS WE OURSELVES LAWFULLY MAY, 
> UPON SUFFICIENT CAUSE TO HIM APPEARING, MAY REMOVE FROM HIS OFFICE, OR 
> SUSPEND FROM THE EXERCISE OF THE SAME, ANY PERSON EXERCISING ANY OFFICE 
> OF OUR SAID COMMONWEALTH, UNDER OR BY VIRTUE OF ANY--COMMISSION OR 
> WARRANT GRANTED, OR WHICH MAY BE GRANTED, BY US IN OUR NAME OR UNDER OUR 
> AUTHORITY.
> 
> @191, {@17: Sup: 16 - CONTACT: CHIAO (#635 - kârath (H3772): to permit 
> to perish; to cut or make a covenant / athetéō (G114): to do away with, 
> to set aside, disregard / gínomai (G1096): of events; to arise, appear 
> in history, come upon the stage; of men appearing in public); Ego: 29 - 
> DECISIVENESS: TUAN (#178)}
> 
> #64 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#4, #10, #50] = dîyn 
> (H1777): {UMBRA: #64 % #41 = #23} 1) to judge, contend, plead; 1a) 
> (Qal); 1a1) to act as judge, minister judgment; 1a2) to plead a cause; 
> 1a3) *TO* *EXECUTE* *JUDGMENT*, requite, vindicate; 1a4) *TO* *GOVERN*; 
> 1a5) to contend, strive; 1b) (Niphal) to be at strife, quarrel;
> 
>      #18 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#5, #2, #10, #1] / 
> [#2, #1, #10, #5] /
>      #19 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#6, #10, #2, #1] / 
> [#10, #2, #1, #6] /
>      #429 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#400, #2, #6, #1, 
> #500] /
> #64 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #5, #2, #1, #10, 
> #600] / [#6, #5, #2, #10, #1, #600] = bôwʼ (H935): {UMBRA: #9 % #41 = 
> #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) *TO* *ENTER*, 
> *COME* *IN*; 1a2) to come; i) to come with; ii) to come upon, fall or 
> light upon, attack (enemy); iii) to come to pass; 1a3) to attain to; 
> 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) 
> to carry in; 1b3) to bring in, cause to come in, gather, cause to come, 
> bring near, bring against, bring upon; 1b4) to bring to pass; 1c) 
> (Hophal); 1c1) to be brought, brought in; 1c2) *TO* *BE* *INTRODUCED*, 
> *BE* *PUT*;
> 
> #64 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#4, #10, #50] / [#4, 
> #10, #700] = dîyn (H1779): {UMBRA: #64 % #41 = #23} 1) judgment; 1a) 
> judgment; 1b) cause, plea; 1c) condemnation, judgment; 1d) dispute, 
> legal suit, strife; 1e) *GOVERNMENT*;
> 
> SECTION V - THE GOVERNOR GENERAL MAY ON OUR BEHALF EXERCISE ALL POWERS 
> UNDER THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900, OR OTHERWISE 
> IN RESPECT OF THE SUMMONING, PROROGUING, OR DISSOLVING THE PARLIAMENT OF 
> OUR SAID COMMONWEALTH.
> 
> @200, {@18: Sup: 54 - UNITY: K'UN (#689 - ʻezrâh (H5833): help, succour, 
> assistance / eisérchomai (G1525): of entrance into any condition, state 
> of things, society, employment; of men, to come before the public); Ego: 
> 38 - FULLNESS: SHENG (#216)}
> 
>      #61 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#20, #30, #6, #5] /
>      #91 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#50, #30, #6, #5] /
> #96 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#5, #50, #30, #6, #5] 
> = lâvâh (H3867): {UMBRA: #41 % #41 = #41} 1) to join, be joined; 1a) 
> (Qal) to join, be joined, attend; 1b) (Niphal) *TO* *JOIN* *ONESELF* 
> *TO*, *BE* *JOINED* *UNTO*; 2) to borrow, lend; 2a) (Qal) to borrow; 2b) 
> (Hiphil) to cause to borrow, lend to;
> 
> #96 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#40, #30, #1, #20, #5] 
> = mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = #14} 1) *OCCUPATION*, *WORK*, 
> *BUSINESS*; 1a) occupation, business; 1b) property; 1c) work (something 
> done or made); 1d) workmanship; 1e) service, use; 1f) public business; 
> 1f1) political; 1f2) religious;
> 
> #96 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#40, #30, #20, #6] = 
> malkûw (H4437): {UMBRA: #96 % #41 = #14} 1) royalty, reign, kingdom; 1a) 
> royalty, kingship, kingly authority; 1b) kingdom; 1c) *REALM* (*OF* 
> *TERRITORY*); 1d) reign (of time);
> 
> #96 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#40, #50, #6] = mânâh 
> (H4487): {UMBRA: #95 % #41 = #13} 1) to count, reckon, number, assign, 
> tell, appoint, prepare; 1a) (Qal); 1a1) to count, number; 1a2) *RECKON*, 
> *ASSIGN*, *APPOINT*; 1b) (Niphal); 1b1) to be counted, be numbered; 1b2) 
> to be reckoned, be assigned; 1c) (Piel) to appoint, ordain; 1d) (Pual) 
> *APPOINTED* (participle);
> 
> SECTION VI - AND WHEREAS BY 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION 
> ACT 1900,' IT IS AMONGST OTHER THINGS ENACTED, THAT WE MAY AUTHORISE THE 
> GOVERNOR GENERAL TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR SEVERALLY, 
> TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF OUR COMMONWEALTH, AND IN 
> THAT CAPACITY TO EXERCISE, DURING THE PLEASURE OF THE GOVERNOR GENERAL 
> SUCH POWERS, AND FUNCTIONS OF THE SAID GOVERNOR GENERAL AS HE THINKS FIT 
> TO ASSIGN TO SUCH DEPUTY OR DEPUTIES, SUBJECT TO ANY LIMITATIONS AND 
> DIRECTIONS AS AFORESAID, TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR 
> SEVERALLY. TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF OUR SAID 
> COMMONWEALTH OF AUSTRALIA, AND IN THAT CAPACITY TO EXERCISE, DURING HIS 
> PLEASURE, SUCH OF HIS POWERS AND FUNCTIONS, AS HE MAY DEEM IT NECESSARY 
> OR EXPEDIENT TO ASSIGN TO HIM OR THEM: PROVIDED ALWAYS, THAT THE 
> APPOINTMENT OF SUCH A DEPUTY OR DEPUTIES SHALL NOT AFFECT THE EXERCISE 
> BY THE GOVERNOR GENERAL HIMSELF OF ANY POWER OR FUNCTION.
> 
> @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746 - exousía (G1849) the power 
> of rule or government; the sign of regal authority, a crown); Ego: 3 - 
> MIRED: HSIEN (#219)}
> 
>      #118 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#8, #30, #80] /
> #144 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#10, #8, #30, #10, 
> #80, #6] = châlaph (H2498): {UMBRA: #118 % #41 = #36} 1) to pass on or 
> away, pass through, pass by, go through, grow up, change, to go on from; 
> 1a) (Qal); 1a1) to pass on quickly; 1a2) *TO* *PASS* *AWAY* (*VANISH*); 
> 1a3) to come on anew, sprout again (of grass); 1a4) to pass through; 
> 1a5) to overstep, transgress; 1b) (Piel) to cause to pass, change; 1c) 
> (Hiph); 1c1) to change, substitute, alter, change for better, renew; 
> 1c2) to show newness (of tree);
> 
>      #118 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#5, #8, #100, #5] /
> #144 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #8, #100, #10, 
> #500] = chuqqâh (H2708): {UMBRA: #113 % #41 = #31} 1) *STATUTE*, 
> *ORDINANCE*, *LIMIT*, *ENACTMENT*, *SOMETHING* *PRESCRIBED*; 1a) statute;
> 
>      #88 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#5, #3, #5, #50, #8, 
> #9, #8] /
>      #281 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#3, #5, #50, #70, 
> #40, #5, #50, #8, #50] /
> #144 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#3, #5, #50, #8, #9, 
> #8, #50, #1, #10] = gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to 
> become, i.e. to come into existence, begin to be, receive being; 2) to 
> become, i.e. to come to pass, happen; 2a) of events; 3) to arise, appear 
> in history, come upon the stage; 3a) *OF* *MEN* *APPEARING* *IN* 
> *PUBLIC*; 4) to be made, finished; 4a) of miracles, to be performed, 
> wrought; 5) to become, be made;
> 
> SECTION VII - AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN THE 
> EVENT OF DEATH, INCAPACITY, REMOVAL, OR ABSENCE OF OUR SAID GOVERNOR 
> GENERAL OUT OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE *POWERS* AND 
> AUTHORITIES HEREIN GRANTED TO HIM SHALL UNTIL OUR FURTHER PLEASURE IS 
> SIGNIFIED THEREIN, BE VESTED IN SUCH PERSON AS MAY BE APPOINTED BY US 
> UNDER OUR SIGN MANUAL AND SIGNET TO BE OUR LIEUTENANT GOVERNOR OF OUR 
> SAID COMMONWEALTH: OR IF THERE SHALL BE NO SUCH LIEUTENANT GOVERNOR IN 
> OUR SAID COMMONWEALTH, THEN IN SUCH PERSON OR PERSONS AS MAY BE 
> APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO ADMINISTER THE 
> GOVERNMENT OF THE SAME. NO SUCH *POWERS* OR AUTHORITIES SHALL VEST IN 
> SUCH LIEUTENANT GOVERNOR, OR SUCH OTHER PERSON OR PERSONS, UNTIL HE OR 
> THEY SHALL HAVE TAKEN THE OATHS APPOINTED TO BE TAKEN BY THE GOVERNOR 
> GENERAL OF OUR SAID COMMONWEALTH, AND IN THE MANNER PROVIDED BY THE 
> INSTRUCTIONS ACCOMPANYING THESE OUR LETTERS PATENT.
> 
> #4) APODIDOMI: G591 (@181 - RESERVE)
> 
> @86, {@20: Sup: 62 - DOUBT: YI (#808 - bâqash (H1245): to require, exact 
> / bârar (H1305): to show oneself pure, just, kind / châram (H2763): 
> devoted / kathístēmi (G2525): to appoint one to administer an office; to 
> set down as, constitute, to declare, show to be); Ego: 5 - KEEPING 
> SMALL: SHAO (#224)}
> 
>      #204 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#4, #200] /
>      #240 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#30, #4, #6, #200] /
> #216 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #4, #6, #200] / 
> [#4, #6, #200, #6] = dôwr (H1755): {UMBRA: #210 % #41 = #5} 1) period, 
> generation, habitation, dwelling; 1a) period, age, generation (period of 
> time); 1b) generation (those living during a period); 1c) *GENERATION* 
> (*CHARACTERISED* *BY* *QUALITY*, *CONDITION*, *CLASS* *OF* *MEN*); 1d) 
> dwelling-place, habitation;
> 
>      #264 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#50, #9, #200, #5] /
> #216 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#1, #9, #6, #200] = 
> nâṭar (H5201): {UMBRA: #259 % #41 = #13} 1) *TO* *KEEP*, *KEEP* *GUARD*, 
> *RESERVE*, *MAINTAIN*; 1a) (Qal); 1a1) to keep, maintain; 1a2) to keep, 
> guard;
> 
>      #222 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#6, #2, #8, #6, 
> #200] / [#6, #2, #8, #200, #6] /
> #216 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#2, #8, #200, #6] / 
> [#6, #2, #8, #200] = bâchar (H977): {UMBRA: #210 % #41 = #5} 1) to 
> choose, elect, decide for; 1a) (Qal) to choose; 1b) (Niphal) to be 
> chosen; 1c) (Pual) *TO* *BE* *CHOSEN*, *SELECTED*;
> 
>      #222 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#6, #3, #2, #200, 
> #10, #1] / 
#216 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#3, #2, 
> #200, #10, #1] = gᵉbar (H1400): {UMBRA: #205 % #41 = #41} 1) *A* *MAN*, 
> *A* *CERTAIN* (*ONE*);
> 
> #216 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #200, #4, #6] = 
> râdâh (H7287): {UMBRA: #209 % #41 = #4} 1) to rule, have dominion, 
> dominate, tread down; 1a) (Qal) *TO* *HAVE* *DOMINION*, *RULE*, 
> subjugate; 1b) (Hiphil) to cause to dominate; 2) to scrape out; 2a) 
> (Qal) to scrape, scrape out;
> 
> SECTION VIII - AND WE DO HEREBY REQUIRE AND COMMAND ALL OUR OFFICERS AND 
> MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID 
> COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR SAID 
> GOVERNOR GENERAL, OR, IN THE EVENT OF HIS DEATH, INCAPACITY, OR ABSENCE, 
> TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE 
> PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT OF OUR 
> SAID COMMONWEALTH.
> 
> @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885 - agapáō (G25): to be well 
> pleased, to be contented at or with a thing / dikaíōma (G1345): that 
> which has been deemed right so as to have force of law; what has been 
> established, and ordained by law, an ordinance; a righteous act or deed 
> / ekgamízō (G1547): to marry, to be given in marriage); Ego: 15 - REACH: 
> TA (#239)}
> 
>      #307 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#300, #2, #5] /
> #324 as [#6, #10, #6, #300, #2] = yâshab (H3427): {UMBRA: #312 % #41 = 
> #25} 1) to dwell, remain, sit, abide; 1a) (Qal); 1a1) to sit, sit down; 
> 1a2) *TO* *BE* *SET*; 1a3) *TO* *REMAIN*, *STAY*; 1a4) to dwell, have 
> one's abode; 1b) (Niphal) to be inhabited; 1c) (Piel) to set, place; 1d) 
> (Hiphil); 1d1) to cause to sit; 1d2) to cause to abide, set; 1d3) to 
> cause to dwell; 1d4) to cause (cities) to be inhabited; 1d5) to marry 
> (give an dwelling to); 1e) (Hophal); 1e1) to be inhabited; 1e2) to make 
> to dwell;
> 
> #324 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #8, #4, #300, #6] 
> = châdash (H2318): {UMBRA: #312 % #41 = #25} 1) to be new, renew, 
> repair; 1a) (Piel); 1a1) *TO* *RENEW*, *MAKE* *ANEW*; 1a2) to repair; 
> 1b) (Hithpael) to renew oneself;
> 
> NOTE ON 21 - PRINCIPLE OF LIABILITY: #324 as [#2, #70, #200, #2, #10, 
> #600] = ʻĂrâbîy (H6163): {UMBRA: #282 % #41 = #36} 0) Arabian = see 
> Arabia 'mixed'; 1) *AN* *INHABITANT* *OF* *ARABIA*; 1a) steppe-dweller;
> 
> G48@{
>     @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
>     @2: Sup: 11 - DIVERGENCE: CH'A (#19); Ego: 3 - MIRED: HSIEN (#11),
>     @3: Sup: 61 - EMBELLISHMENT: SHIH (#80); Ego: 50 - VASTNESS / 
> WASTING: T'ANG (#61),
>     @4: Sup: 71 - STOPPAGE: CHIH (#151); Ego: 10 - DEFECTIVENESS, 
> DISTORTION: HSIEN (#71),
>     @5: Sup: 28 - CHANGE: KENG (#179); Ego: 38 - FULLNESS: SHENG (#109),
>     @6: Sup: 68 - DIMMING: MENG (#247); Ego: 40 - LAW/MODEL: FA (#149),
>     @7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#320); Ego: 5 - 
> KEEPING SMALL: SHAO (#154),
>     @8: Sup: 42 - GOING TO MEET: YING (#362); Ego: 50 - VASTNESS / 
> WASTING: T'ANG (#204),
>     @9: Sup: 31 - PACKING: CHUANG (#393); Ego: 70 - SEVERANCE: KE (#274),
>     @10: Sup: 81 - FOSTERING: YANG (#474); Ego: 50 - VASTNESS / WASTING: 
> T'ANG (#324),
>     Male: #474; Feme: #324
> } // #486
> 
> #486 as [#8, #3, #50, #10, #200, #40, #5, #50, #70, #50] = hagnízō 
> (G48): {UMBRA: #871 % #41 = #10} 1) ceremonially; 1a) to make pure, 
> purify, cleanse; 2) *MORALLY*;
> 
> G1586@{
>     @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO 
> (#5),
>     @2: Sup: 25 - CONTENTION: CHENG (#30); Ego: 20 - ADVANCE: CHIN (#25),
>     @3: Sup: 55 - DIMINISHMENT: CHIEN (#85); Ego: 30 - BOLD RESOLUTION: 
> YI (#55),
>     @4: Sup: 60 - ACCUMULATION: CHI (#145); Ego: 5 - KEEPING SMALL: SHAO 
> (#60),
>     @5: Sup: 39 - RESIDENCE: CHU (#184 - I PUT NO CHECK UPON THE WATER 
> IN ITS FLOW {%36}); Ego: 60 - ACCUMULATION: CHI (#120),
>     @6: Sup: 40 - LAW/MODEL: FA (#224); Ego: 1 - CENTRE: CHUNG (#121),
>     @7: Sup: 80 - LABOURING: CH'IN (#304); Ego: 40 - LAW/MODEL: FA (#161 
> - I AM NOT A TELLER OF LIES {%9}),
>     @8: Sup: 4 - BARRIER: HSIEN (#308); Ego: 5 - KEEPING SMALL: SHAO 
> (#166 - I AM NOT SLUGGISH {%11}),
>     @9: Sup: 54 - UNITY: K'UN (#362); Ego: 50 - VASTNESS / WASTING: 
> T'ANG (#216),
>     @10: Sup: 43 - ENCOUNTERS: YU (#405); Ego: 70 - SEVERANCE: KE (#286),
>     @11: Sup: 81 - FOSTERING: YANG (#486); Ego: 38 - FULLNESS: SHENG 
> (#324),
>     Male: #486; Feme: #324
> } // #486
> 
> #486 as [#5, #20, #30, #5, #60, #1, #40, #5, #50, #70, #200] = eklégomai 
> (G1586): {UMBRA: #184 % #41 = #20} 1) *TO* *PICK* *OUT*, *CHOOSE*, *TO* 
> *PICK* *OR* *CHOOSE* *OUT* *FOR* *ONE'S* *SELF*; 1a) choosing one out of 
> many, i.e. Jesus choosing his disciples; 1b) *CHOOSING* *ONE* *FOR* *AN* 
> *OFFICE*; 1c) of God choosing whom he judged fit to receive his favours 
> and separated from the rest of mankind to be peculiarly his own and to 
> be attended continually by his gracious oversight; 1c1) i.e. the 
> Israelites; 1d) of God the Father choosing Christians, as those whom he 
> set apart from the irreligious multitude as dear unto himself, and whom 
> he has rendered, through faith in Christ, citizens in the Messianic 
> kingdom: (James 2:5) so that the ground of the choice lies in Christ and 
> his merits only;
> 
> G4140@{
>     @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
>     @2: Sup: 29 - DECISIVENESS: TUAN (#109); Ego: 30 - BOLD RESOLUTION: 
> YI (#110),
>     @3: Sup: 37 - PURITY: TS'UI (#146 - I AM NOT A LAND-GRABBER {%15}); 
> Ego: 8 - OPPOSITION: KAN (#118),
>     @4: Sup: 75 - FAILURE: SHIH (#221); Ego: 38 - FULLNESS: SHENG (#156 
> - I DO NOT CAUSE TERRORS {%21}),
>     @5: Sup: 34 - KINSHIP: CH'IN (#255); Ego: 40 - LAW/MODEL: FA (#196 - 
> I AM NOT ONE OF LOUD VOICE {%37}),
>     @6: Sup: 23 - EASE: YI (#278); Ego: 70 - SEVERANCE: KE (#266),
>     @7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#351); Ego: 50 - 
> VASTNESS / WASTING: T'ANG (#316),
>     @8: Sup: 81 - FOSTERING: YANG (#432); Ego: 8 - OPPOSITION: KAN (#324),
>     Male: #432; Feme: #324
> } // #486
> 
> #486 as [#80, #30, #8, #200, #40, #70, #50, #8] = plēsmonḗ (G4140): 
> {UMBRA: #486 % #41 = #35} 1) repletion, satiety, for the satisfying of 
> the flesh, *TO* *SATIATE* *THE* *DESIRES* *OF* *THE* *FLESH*; 1a) 
> indulgence of the flesh;
> 
> "WHICH THINGS HAVE INDEED A SHOW OF WISDOM IN WILL WORSHIP, AND 
> HUMILITY, AND NEGLECTING OF THE BODY; NOT IN ANY HONOUR TO THE 
> *SATISFYING*-G4140 OF THE FLESH." [Colossians 2:23]
> 
> SECTION IX - AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND 
> SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, 
> OR AMEND THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.
> 
> #5) EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE HEBREW / 
> GREEK LEXICON ENTRIES
> 
> @140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940 - asphalḗs (G804): 
> certain, true; suited to confirm / emménō (G1696): to persevere in 
> anything, a state of mind / kratéō (G2902): to have power, be powerful; 
> to be chief, be master of, to rule); Ego: 59 - MASSING: CHU (#298)}
> 
> #486 as [#80, #1, #300, #5, #100] = patḗr (G3962): {UMBRA: #489 % #41 = 
> #38} 1) generator or male ancestor; 1a) either the nearest ancestor: 
> father of the corporeal nature, natural fathers, both parents; 1b) a 
> more remote ancestor, the founder of a family or tribe, progenitor of a 
> people, forefather: so Abraham is called, Jacob and David; 1b1) fathers 
> i.e. ancestors, forefathers, founders of a nation; 1c) one advanced in 
> years, a senior; 2) metaph.; 2a) *THE* *ORIGINATOR* *AND* *TRANSMITTER* 
> *OF* *ANYTHING*; 2a1) the authors of a family or society of persons 
> animated by the same spirit as himself; 2a2) one who has infused his own 
> spirit into others, who actuates and governs their minds; 2b) one who 
> stands in a father's place and looks after another in a paternal way; 
> 2c) a title of honour; 2c1) teachers, as those to whom pupils trace back 
> the knowledge and training they have received; 2c2) the members of the 
> Sanhedrin, whose prerogative it was by virtue of the wisdom and 
> experience in which they excelled, to take charge of the interests of 
> others; 2d) God is called the Father; 2d1) of the stars, the heavenly 
> luminaries, because he is their creator, upholder, ruler; 2d2) of all 
> rational and intelligent beings, whether angels or men, because he is 
> their creator, preserver, guardian and protector; i) of spiritual beings 
> and of all men; 2d3) of Christians, as those who through Christ have 
> been exalted to a specially close and intimate relationship with God, 
> and who no longer dread him as a stern judge of sinners, but revere him 
> as their reconciled and loving Father; 2d4) the Father of Jesus Christ, 
> as one whom God has united to himself in the closest bond of love and 
> intimacy, made acquainted with his purposes, appointed to explain and 
> carry out among men the plan of salvation, and made to share also in his 
> own divine nature; i) by Jesus Christ himself; ii) by the apostles;
> 
>      #230 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#20, #5, #20, #100, 
> #10, #20, #5, #50] /
>      #240 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#5, #20, #100, #10, 
> #50, #5, #50] /
> #486 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#20, #100, #10, #50, 
> #1, #300, #5] = krínō (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, 
> put asunder, to pick out, select, choose; 2) to approve, esteem, to 
> prefer; 3) to be of opinion, deem, think, to be of opinion; 4) to 
> determine, resolve, decree; 5) to judge; 5a) to pronounce an opinion 
> concerning right and wrong; 5a1) to be judged, i.e. summoned to trial 
> that one's case may be examined and judgment passed upon it; 5b) to 
> pronounce judgment, to subject to censure; 5b1) of those who act the 
> part of judges or arbiters in matters of common life, or pass judgment 
> on the deeds and words of others; 5c) *TO* *RULE*, *GOVERN*; 5c1) to 
> preside over with the power of giving judicial decisions, because it was 
> the prerogative of kings and rulers to pass judgment; 5d) to contend 
> together, of warriors and combatants; 5d1) to dispute; 5d2) in a 
> forensic sense; i) to go to law, have suit at law;
> 
> #486 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#10, #300, #40, #10, 
> #70, #50, #6] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, 
> listen to, obey; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear 
> of or concerning; 1a3) to hear (have power to hear); 1a4) to hear with 
> attention or interest, listen to; 1a5) to understand (language); 1a6) to 
> hear (of judicial cases); 1a7) to listen, give heed; i) to consent, 
> agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to obey, 
> be obedient; 1b) (Niphal); 1b1) to be heard (of voice or sound); 1b2) to 
> be heard of; 1b3) to be regarded, be obeyed; 1c) (Piel) to cause to 
> hear, call to hear, summon; 1d) (Hiphil); 1d1) to cause to hear, tell, 
> proclaim, utter a sound; 1d2) to sound aloud (musical term); 1d3) *TO* 
> *MAKE* *PROCLAMATION*, summon; 1d4) to cause to be heard; 1e) sound;
> 
> SECTION X - AND WE DO FURTHER DIRECT AND ENJOIN THAT THESE OUR LETTERS 
> PATENT SHALL BE READ AND PROCLAIMED AT SUCH PLACE OR PLACES AS OUR SAID 
> GOVERNOR GENERAL *SHALL* *THINK* *FIT* WITHIN OUR SAID COMMONWEALTH OF 
> AUSTRALIA. [In witness whereof We have caused these Our Letters to be 
> made Patent Witness Ourself at Westminster the 29th OCTOBER 1900: 64th 
> year of Our reign]
> 
> <http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>
> 
> <http://www.grapple369.com/Groundwork/BBC%20Case%20Study%20on%20Flagrant%20Speech.pdf>
> 
> 

-- 
Check out our SAVVY module prototype that facilitates a movable / 
resizable DIALOG and complex dropdown MENU interface deploying the third 
party d3 library.

<http://www.grapple369.com/Savvy/>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)