Re: OH JESUS SAVE US FROM THE EXCESSES AND DELUSIONAL ROMAN EMPIRE AND TAKE US OUT OF THE FURNACE OF TORMENT WHICH IS EGYPT / ROME: Let us become like Christ, since Christ became like us

-- CASTRATO'S LULLABY --

"OH NERO WHEREFORE,
ART THOU THIS DAY.
SPORUS WE IMPLORE.
POWER'S LUST CONVEY.

TAKE THE SENATE FLOOR.
THEIR SENSES COMPEL.
OF NIGHTMARES IN STORE.
ANSWERING DEATH'S KNELL."

<http://www.grapple369.com/?idea:398,427,537>

{@9: Sup: 50 - VASTNESS / WASTING: T'ANG (#398); Ego: 50 - VASTNESS / 
WASTING: T'ANG (#537)}

YOUTUBE: "The Plague Doctor 2012"

<https://www.youtube.com/watch?v=8KPwy9BQEIg>

#398 as [#8, #80, #300, #10] = chophshîy (H2670): {UMBRA: #398 % #41 = 
#29} 1) free; 1a) *FREE* (*FROM* *SLAVERY*); 1b) free (from taxes or 
obligations);

#398 as [#20, #8, #50, #200, #70, #50] = kēnsos (G2778): {UMBRA: #548 % 
#41 = #15} 1) census (among the Romans, denoting a register and 
valuation of property in accordance with which taxes were paid), in the 
NT the tax or tribute levied on individuals and to be paid yearly. (our 
capitation or poll tax); 2) the coin with which the tax is paid, tribute 
money;

"He saith, Yes. And when he was come into the house, Jesus prevented 
him, saying, What thinkest thou, Simon? of whom do the kings of the 
earth take custom or tribute-G2778? of their own children, or of 
strangers?" [Matthew 17:25]

"Tell us therefore, What thinkest thou? Is it lawful to give 
tribute-G2778 unto Caesar, or not?" [Matthew 22:17]

#537 as [#30, #5, #300, #2, #200] = shâbar (H7665): {UMBRA: #502 % #41 = 
#10} 1) to break, break in pieces; 1a) (Qal); 1a1) break, break in or 
down, rend violently, wreck, crush, quench; 1a2) to break, rupture 
(fig); 1b) (Niphal); 1b1) to be broken, be maimed, be crippled, be 
wrecked; 1b2) to be broken, *BE* *CRUSHED* (fig); 1c) (Piel) to shatter, 
break; 1d) (Hiphil) to cause to break out, bring to the birth; 1e) 
(Hophal) to be broken, be shattered;

#537 as [#1, #80, #70, #9, #1, #50, #5, #10, #300, #1, #10] = apothnḗskō 
(G599): {UMBRA: #1238 % #41 = #8} 1) to die; 1a) of the natural death of 
man; 1b) of the violent death of man or animals; 1c) to perish by means 
of something; 1d) of trees which dry up, of seeds which rot when 
planted; 1e) of eternal death, to be subject to eternal misery in hell;

DEME CHECKSUM TOTAL: #427 as [#5, #10, #200, #8, #30, #9, #70, #40, #5, 
#50] = eisérchomai (G1525): {UMBRA: #1041 % #41 = #16} 1) to go out or 
come in: to enter; 1a) of men or animals, as into a house or a city; 1b) 
of Satan taking possession of the body of a person; 1c) of things: as 
food, that enters into the eater's mouth; 2) metaph.; 2a) of entrance 
into any condition, state of things, society, employment; 2a1) to arise, 
come into existence, begin to be; 2a2) of men, to come before the 
public; 2a3) to come into life; 2b) of thoughts that come into the mind;

     #122 - NOUMENON RESONANCE FOR 27 APRIL 2023 as [#5, #80, #10, #9, 
#8, #10] /
#427 as [#5, #80, #10, #300, #5, #9, #8, #10] = epitíthēmi (G2007): 
{UMBRA: #472 % #41 = #21} 1) in the active voice; 1a) to put or lay 
upon; 1b) to add to; 2) in the middle voice; 2a) to have put on, bid to 
be laid on; 2b) to lay or throw one's self upon; 2c) to attack one, to 
make an assault on one;

#427 as [#20, #5, #100, #1, #300, #1] = kéras (G2768): {UMBRA: #326 % 
#41 = #39} 1) a horn; 1a) of animals; 1b) since animals (esp. bulls) 
defend themselves with their horns, the horn with the Hebrews (and other 
nations) is a symbol of strength and courage, and used as such in a 
variety of phrases; 1b1) *A* *MIGHTY* *AND* *VALIANT* *HELPER*, *THE* 
*AUTHOR* *OF* *DELIVERANCE*, *OF* *THE* *MESSIAH*; 1c) a projecting 
extremity in a shape like a horn, a point, apex: as of an altar;

On 27/4/2023 07:51, dolf wrote:
> Oh Jesus save us from the excesses and delusional Roman Empire--thy 
> kingdom come, thy will be done on earth as it is in heaven ...
> 
> How can an innate meta logical fallacy and #232 - will to evil action 
> which consists in the bipartite number paradigm as deficient nature not 
> be an object of disdain.
> 
> Being taken out of the furnace of torment which is Egypt / Rome means 
> something.
> 
> WHICH IS HOLY?
> 
> WELLINGTON SHIRE COUNCIL
> 18 DESAILLY STREET,
> SALE Victoria 3850
> 
> REF: RPP44 63900 05100 29855 72600 - DELIVERED @ 0857 ΗΟURS ON 26 APRIL 
> 2023
> 
> 24 APRIL 2023
> 
> .jackNote@zen: 4, row: 1, col: 9, nous: 45 [DATE: 2023.4.24, SUPER: #400 
> / #61 - Virtuous Humility at Using 'Beneath'; I-Ching: H64 - Ferrying 
> Incomplete, Before Completion, Not Yet Fording, Not yet completed; 
> Tetra: 78 - ON THE VERGE (CHIANG), EGO: #358 / #45 - Extremes and 
> Reversals, Greatest Virtue; I-Ching: H49 - Radical Change, Revolution 
> (moulting), Skinning, The bridle; Tetra: 28 - CHANGE (KENG)]
> 
> There has been no response from COUNCIL to our IBAC NOTE dated 17 APRIL 
> 2023 with respects to a substantiated claim of "IRISH CATHOLIC WAR 
> CRIMES WITH THEIR ATLANTIS 25 APRIL 1915 PHANTASM" and our reasonable 
> view that "the only means remaining for WELLINGTON SHIRE COUNCIL to 
> mitigate vicarious liability associated to any intended LEGAL ACTION is 
> to remove the CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE before 
> KING CHARLES III coronation on 6 MAY 2023."
> 
> This now protracted matter of "BOER / ANZAC DEFAMATION AS PERSECUTION" 
> occasioning DEATH THREATS, ITS RE-ENFORCEMENT BY INTERNET STALKING FROM 
> LOCAL PERSONS WITH AN ANONYMOUS IDENTITY, SLANDER, PROPERTY DAMAGES 
> amounting to $30,000 costs which constitutes in our view, acts of 
> domestic terrorism was a matter responded to by TIM ROWE upon 22 MAY 
> 2018: "Council acknowledges receipt [ECM 2332240 / Our reference TR:SM] 
> of the letter and advise that no further action will be taken at this 
> point in time" who was also MASTER OF CEREMONIES at the SAINT PATRICK'S 
> DAY 17 MARCH 2017 unveiling of the CHERISHED / BLESSED MOTHER WITH NAKED 
> CHILD STATUE.
> 
> A further email response by ALAN HILL dated 18 NOVEMBER 2021 stated that 
> on any "suggestion for the relocation of the Cherished Memorial.
> 
> To this matter, I can advise that Council has no plans for removing or 
> relocating this monument from its current location."
> 
> Council is aware that that the STATUE was unveiled on SAINT PATRICK'S 
> DAY which has nothing to do with any STATE / FEDERAL APOLOGIES but 
> rather as a TROJAN in the cause HIJACKING OF THE ANZAC 2018 CENTENNIAL 
> and against the HISTORICAL context of SOVEREIGN interactions within the 
> area.
> 
> For which we are continually being subject [to] persecution and have now 
> reached a point in our deliberation of the matter where we can instruct 
> legal counsel and seek a remedy from COUNCIL, including the costs of 
> relocation to a safer region where the risks of threats are reduced, in 
> being more conducive to life and wellbeing.
> 
> Towards that determined end of matters, we are including herewith (in 
> addition to those same documents et al already provided b[y] email) by 
> REGISTERED POST several documents, namely:
> 
> -- DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND 
> HYPOTHESIS ON ONTIC VARIANCE
> 
> <http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance.pdf>
> 
> We will allege in our legal claim that such document is an anathema to 
> WELLINGTON SHIRE COUNCILLOR conduct and evidence that they are by a 
> habitual failure of will to action against the seditious cause, 
> activ[ely] giving material support for "IRISH CATHOLIC WAR CRIMES WITH 
> THEIR ATLANTIS 25 APRIL 1915 PHANTASM"
> 
> -- IBAC NOTE DATED 17 APRIL 2023 CONVEYING A SUMMARY [AS] 
> INCONTROVERTIBLE EVIDENCE OF "IRISH CATHOLIC WAR CRIMES WITH THEIR 
> ATLANTIS 25 APRIL 1915 PHANTASM"
> 
> <http://www.grapple369.com/Groundwork/IBAC%20Notes%2020230417.pdf>
> 
> Since many of the actions involved WELLINGTON SHIRE COUNCIL approval, 
> then they must accept there is a vicarious liability for any legal 
> action which we intend to undertake. Whilst removal of the STATUE as a 
> TROJAN SEDITIOUS OBJECT before KING CHARLES III coronation on 6 MAY 2013 
> will significantly mitigate COUNCIL's precarious circumstance.
> 
> -- IBAC NOTE DATED 19 APRIL 2023 CONVEYING A SUMMARY OF OUR 17 TO 20 
> JULY 2018 SUBMISSIONS TO THE FINANCIAL SERVICES ROYAL COMMISSION WHEREIN 
> IT IS INFERRED THE #232 - METHODOLOGY SCHEMA (to decree, exclude, 
> cut-off / dispute, controversy, case at law) RELATED TO DICHOTOMY OF 
> TERMS IN AN INSURANCE CONTRACT APPEARS THE SAME AS THE ANZAC 2018 
> CENTENNIAL HIJACKING AND PROVIDES OURSELVES WITH AN ILLEGALITY DEFENCE 
> AGAINST THE INSURER AS A LEGAL MATTER OF 25 YEARS PRIOR.
> 
> <http://www.grapple369.com/Groundwork/IBAC%20Notes%2020230419.pdf>
> 
> It ought to be noted from the transcript of a VCAT proceeding on 7 
> DECEMBER 2001 as CASE NUMBER 500 / 2000 that an INTELLECTUAL PROPERTY 
> claim is asserted relative to the lunar metonic cycle of WED 20 MARCH 
> 1996 / NEW MOON 21 MARCH 1996 which has a 19 year reprise on the TOTAL 
> SOLAR ECLIPSE of 20 MARCH 2015.
> 
> That any unauthorised use of said INTELLECTUAL PROPERTY associated with 
> the technologizing of QUEEN VICTORIA'S LETTERS PATENT such as claim[ed] 
> to have occurred with the "ANZAC 2018 CENTENNIAL HIJACKING" in thereby 
> depriving me of an entitlement and recognition to claim of discovery is 
> both unlawful and forbidden.
> 
> I have not laboured for 25 years just so that someone can steal my life 
> opportunity.
> 
> Regards
> 
> 
> 
> 
> On 26/4/2023 23:58, fool for Christ wrote:
>> "Let us become like Christ, since Christ became like us. Let us become
>> God's for His sake, since He for ours became Man. He assumed the worse 
>> that
>> He might give us the better; He became poor that we through His poverty
>> might be rich; 2 Corinthians 8:9 He took upon Him the form of a servant
>> that we might receive back our liberty; He came down that we might be
>> exalted; He was tempted that we might conquer; He was dishonoured that He
>> might glorify us; He died that He might save us; He ascended that He 
>> might
>> draw to Himself us, who were lying low in the Fall of sin. Let us give 
>> all,
>> offer all, to Him Who gave Himself a Ransom and a Reconciliation for us.
>> But one can give nothing like oneself, understanding the Mystery, and
>> becoming for His sake all that He became for ours."
>>
>> St. Gregory the Theologian, On the Resurrection.
>>
>> "I will praise You, O Lord, with my whole heart; I will tell of all Your
>> marvelous works. I will be glad and rejoice in You; I will sing praise to
>> Your name, O Most High."  Psalm 9:1-2
>>
>> Draw nigh unto God and He will draw nigh unto you.
> 

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