Re: -- WE ARE TIRED OF BEING SUBJECTED TO ORTHODOX / CATHOLIC DEPRAVITY JUST FOR YOUR SELF GRATIFICATION

Broadly speaking at issue is the nature of any #123 - JUDGEMENT 
SENSIBILITY as entrusted #538 - *TESTAMENT* and progenitor claims made 
of GOD (ie. #466 (#15 - 𝌔達 = EVERLASTING; CONSTANT; UNCHANGING) / #496 
(#45 - 𝌲大 = EARLIEST; OLDEST) as self revelation and #451 - PRAXIS OF 
RATIONALITY) and its corresponding representation of the ANTHROPOLOGY 
relative to the function as domination [#164 - DOMINION (#65 + #41 + #17 
as BIPARTITE NUMBER: #844 - μετακίνησις (metakínēsis)) v's (#72 + #34 + 
#17) as TRIPARTITE NUMBER: #1481 = μετακοσμέω (metakosmeo)] of the state 
(ie. @1 = #296, @5 = #328 IMMATERIAL ELEMENTS) machinery as its 
sovereign impetus for prosperity and manifesting norms.

"THEN SAID PILATE TO THE *CHIEF*-G749 *PRIESTS*-G749 AND TO THE PEOPLE,

#1481 as [#1, #100, #600, #10, #5, #100, #5, #400, #200, #10, #50] = 
archiereús (G749): {UMBRA: #1421 % #41 = #27} 1) chief priest, high 
priest; 2) the high priests, these comprise in addition to one holding 
the high priestly office, both those who had previously discharged it 
and although disposed, continued to have great power in the State, as 
well as the members of the families from which high priest were created, 
provided that they had much influence in public affairs.; 3) Used of 
Christ because by undergoing a bloody death he offered himself as an 
expiatory sacrifice to God, and has entered into the heavenly sanctuary 
where he continually intercedes on our behalf.;

I FIND NO FAULT IN THIS MAN." [Luke 23:4]

#844 as [#2, #300, #2, #70, #400, #10, #20, #600] = shâbûwaʻ (H7620): 
{UMBRA: #378 % #41 = #9} 1) seven, period of seven (days or years), 
heptad, week; 1a) period of seven days, a week; 1a1) Feast of Weeks; 1b) 
heptad, seven (of years);

I am not persuaded that a Persian regnal year, either Nisan-based or 
tied to variable accession months, should be assumed in understanding 
the dating of Nehemiah. Yet in the case of Haggai we cannot assume 
Tishri dating by the Jewish civil calendar either. The best, and 
Scripture-based, explanation appears to be that two different Jewish 
calendars—one civil and indicated by the use of Babylon-derived 
month-names, the other religious and indicated by the use of 
month-numbers typical of the calendar God gave the Jews at the first 
*PASSOVER*—were behind the thinking of the different writers. From this, 
coupled with the likelihood that an interregnum meant Artaxerxes did not 
begin his accession year until after Tishri 1, 465 BC, I am driven to 
the conclusion that Ezra’s trip to Jerusalem took place in the spring of 
457 BC. In this way we can accommodate what seems to be a biblical 
requirement to understand the Seventy Weeks prophecy of Daniel 9:24–27 
as based on sabbatical years. 
<https://biblearchaeology.org/abr-projects-main/the-daniel-9-24-27-project-2/4549-did-ezra-come-to-jerusalem-in-457-bc>

"SEVENTY WEEKS-H7620 (ie. either 10 x 7J as 10 x 49 or 70 x 7W as 70 x 7 
= 490 x 364 = 178360 days / 365.2423 = 488.3333 years = 457 BCE if no 
zero year) ARE #345 - *DETERMINED* UPON THY PEOPLE AND UPON THY HOLY 
CITY, TO FINISH THE TRANSGRESSION, AND TO MAKE AN END OF SINS, AND TO 
MAKE RECONCILIATION FOR #538 - *INIQUITY*, AND TO BRING IN EVERLASTING 
#249 - *RIGHTEOUSNESS*, AND TO SEAL UP THE VISION AND PROPHECY, AND TO 
ANOINT THE MOST HOLY.

#538 as [#2, #40, #90, #6, #400] = mitsvâh (H4687): {UMBRA: #141 % #41 = 
#18} 1) commandment; 1a) commandment (of man); 1b) the commandment (of 
God); 1c) commandment (of code of wisdom);

KNOW THEREFORE AND UNDERSTAND, THAT FROM THE GOING FORTH OF THE #538 - 
*COMMANDMENT* TO RESTORE AND TO #345 - *BUILD* JERUSALEM UNTO THE 
MESSIAH THE PRINCE SHALL BE SEVEN WEEKS-H7620, AND THREESCORE AND TWO 
WEEKS-H7620: THE STREET SHALL BE #345 - *BUILT* AGAIN, AND THE #460 - 
*WALL*, EVEN IN TROUBLOUS TIMES.

AND AFTER THREESCORE AND TWO WEEKS-H7620 SHALL MESSIAH BE #249 - *CUT* 
*OFF*, BUT NOT FOR HIMSELF: AND THE #249 - *PEOPLE* *OF* *THE* *PRINCE* 
THAT SHALL #460 - *COME* SHALL #345 / #538 - *DESTROY* *THE* *CITY* AND 
THE SANCTUARY; AND THE END THEREOF SHALL BE WITH A FLOOD, AND UNTO THE 
#460 - *END* OF THE #345 - *WAR* DESOLATIONS ARE DETERMINED.

TIC-TAC-TOE: 3 APRIL 33 AD / 2015

#41 #1  #57
#49 #33 #17
#9  #65 #25
= #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER 
ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats 
(H7257): *LAYING* (*STONES*) [Isaiah 54:11]

<http://www.grapple369.com/?date:2015.4.3&idea:249,345,460,538>

CRUCIFIXION REPRISE DATE OF 3 APRIL 2015 AS GRAPPLE: [#45, #46, #8, #66, 
#41, #62, #50, #14, #13] PROTOTYPE

[#45, {@1: Sup: 45 - GREATNESS: TA (#45 - I AM NOT A DOER OF WRONG 
{%1}); Ego: 45 - GREATNESS: TA (#45 - I AM NOT A DOER OF WRONG {%1})}
#46, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#55); Ego: 46 - 
ENLARGEMENT: K'UO (#91 - MALE DEME IS UNNAMED {%1})}
#8, {@3: Sup: 18 - WAITING: HSI (#73 - MALE DEME IS UNNAMED {%26}); Ego: 
8 - OPPOSITION: KAN (#99)}
#66, {@4: Sup: 3 - MIRED: HSIEN (#76 - MALE DEME IS UNNAMED {%4}); Ego: 
66 - DEPARTURE: CH'U (#165)}
#41, {@5: Sup: 44 - STOVE: TSAO (#120); Ego: 41 - RESPONSE: YING (#206)}
#62, {@6: Sup: 25 - CONTENTION: CHENG (#145); Ego: 62 - DOUBT: YI (#268)}
#50, {@7: Sup: 75 - FAILURE: SHIH (#220 - I CURSE NOT A GOD {%38} / I 
CURSE NOT A GOD {%38}); Ego: 50 - VASTNESS / WASTING: T'ANG (#318)}
#14, {@8: Sup: 8 - OPPOSITION: KAN (#228 - I HAVE NO UNJUST PREFERENCES 
{%40}); Ego: 14 - PENETRATION: JUI (#332)}
#13] {@9: Sup: 21 - RELEASE: SHIH (#249); Ego: 13 - INCREASE: TSENG (#345)}

YOUTUBE: "JUDY JACOBS - DAYS OF ELIJAH (NO GOD LIKE JEHOVAH)"

<https://www.youtube.com/watch?v=PUIa674GGCo>

#249 as [#8, #30, #10, #1, #200] = Hēlías (G2243): {UMBRA: #249 % #41 = 
#3} 0) Elijah = 'my God is Jehovah'; 1) a prophet born at Thisbe, the 
unflinching champion of the theocracy in the reigns of the idolatrous 
kings Ahab and Ahaziah. He was taken up to heaven without dying, whence 
the Jews expected he would return just before the advent of the Messiah, 
whom he would prepare the minds of the Israelites to receive.;

#249 as [#8, #40, #200, #1] = chămar (H2562): {UMBRA: #248 % #41 = #2} 
1) *WINE*;

#345 as [#70, #200, #10, #60, #5] = ʻărîyçâh (H6182): {UMBRA: #345 % #41 
= #17} 1) *DOUGH*, meal, coarse meal, kneading trough; 1a) meaning dubious;

#249 as [#5, #90, #4, #10, #100, #600] = tsaddîyq (H6662): {UMBRA: #204 
% #41 = #40} 1) just, lawful, righteous; 1a) just, righteous (in 
government); 1b) just, right (in one's cause); 1c) just, righteous (in 
conduct and character); 1d) *RIGHTEOUS* (*AS* *JUSTIFIED* *AND* 
*VINDICATED* *BY* *GOD*); 1e) right, correct, lawful;

#249 as [#3, #200, #40, #6] = gâram (H1633): {UMBRA: #243 % #41 = #38} 
1) to *CUT* *OFF*, reserve, lay aside, leave, save; 1a) (Qal) to 
reserve; 2) (Piel) to break bones, gnaw bones, break;

#345 as [#5, #90, #200, #10, #600] = tsûwr (H6696): {UMBRA: #296 % #41 = 
#9} 1) to bind, besiege, confine, cramp; 1a) (Qal); 1a1) to confine, 
secure; 1a2) to shut in, beseige; 1a3) to shut up, enclose; 1b) (Qal) 
*TO* *SHOW* *HOSTILITY* *TO*, *BE* *AN* *ADVERSARY*, *TREAT* *AS* *FOE*; 
1c) (Qal) to form, fashion, delineate;

#345 as [#30, #5, #200, #10, #100] = rûwq (H7324): {UMBRA: #306 % #41 = 
#19} 1) to make empty, empty out; 1a) (Hiphil); 1a1) to empty, keep 
empty or hungry; 1a2) *TO* *POUR* *OUT* *OR* *DOWN*; 1a3) to empty out; 
1b) (Hophal) to be emptied out;

#345 as [#300, #40, #5] = shammâh (H8047): {UMBRA: #345 % #41 = #17} 1) 
*WASTE*, *HORROR*, *APPALMENT*; 1a) a waste (of land, city, etc); 1b) 
appalment, horror;

#345 as [#80, #70, #30, #5, #40, #70, #50] = pólemos (G4171): {UMBRA: 
#495 % #41 = #3} 1) *A* *WAR*; 2) a fight, a battle; 3) a dispute, 
strife, quarrel;

#345 as [#20, #100, #10, #200, #5, #10] = krísis (G2920): {UMBRA: #540 % 
#41 = #7} 1) a separating, sundering, separation; 1a) a trial, contest; 
2) selection; 3) judgment; 3a) opinion or decision given concerning 
anything; 3a1) esp. concerning justice and injustice, right or wrong; 
3b) *SENTENCE* *OF* *CONDEMNATION*, *DAMNATORY* *JUDGMENT*, 
*CONDEMNATION* *AND* *PUNISHMENT*; 4) the college of judges (a tribunal 
of seven men in the several cities of Palestine; as distinguished from 
the Sanhedrin, which had its seat at Jerusalem); 5) right, justice;

#345 as [#30, #70, #3, #10, #7, #5, #200, #9, #1, #10] / [#30, #70, #3, 
#10, #200, #9, #5, #10, #8] = logízomai (G3049): {UMBRA: #241 % #41 = 
#36} 1) to reckon, count, compute, calculate, count over; 1a) to take 
into account, to make an account of; 1a1) metaph. to pass to one's 
account, to impute; 1a2) a thing is reckoned as or to be something, i.e. 
as availing for or equivalent to something, as having the like force and 
weight; 1b) to number among, reckon with; 1c) to reckon or account; 2) 
to reckon inward, count up or weigh the reasons, to deliberate; 3) by 
reckoning up all the reasons, to gather or infer; 3a) to consider, take 
into account, weigh, meditate on; 3b) to suppose, deem, judge; 3c) to 
*DETERMINE*, purpose, decide;

#345 as [#70, #10, #20, #70, #4, #70, #40, #10, #1, #50] = oikodomía 
(G3620): {UMBRA: #295 % #41 = #8} 1) (the act of) *BUILDING*, erection;

#345 as [#5, #80, #5, #200, #5, #50] = píptō (G4098): {UMBRA: #1270 % 
#41 = #40} 1) to descend from a higher place to a lower; 1a) to fall 
(either from or upon); 1a1) to be thrust down; 1b) metaph. to fall under 
judgment, came under condemnation; 2) to descend from an erect to a 
prostrate position; 2a) to fall down; 2a1) to be prostrated, fall 
prostrate; 2a2) of those overcome by terror or astonishment or grief or 
under the attack of an evil spirit or of falling dead suddenly; 2a3) the 
dismemberment of a corpse by decay; 2a4) to prostrate one's self; 2a5) 
used of suppliants and persons rendering homage or worship to one; 2a6) 
to fall out, fall from i.e. shall perish or be lost; 2a7) to fall down, 
fall into ruin: of buildings, walls etc.; 2b) to be cast down from a 
state of prosperity; 2b1) to fall from a state of uprightness; 2b2) to 
perish, i.e *COME* *TO* *AN* *END*, disappear, cease; i) of virtues; 
2b3) to lose authority, no longer have force; i) of sayings, precepts, 
etc.; 2b4) to be removed from power by death; 2b5) to fail of 
participating in, miss a share in;

#345 as [#1, #100, #80, #1, #3, #40, #70, #50] = harpagmós (G725): 
{UMBRA: #495 % #41 = #3} 1) *THE* *ACT* *OF* *SEIZING*, *ROBBERY*; 2) a 
thing seized or to be seized; 2a) booty to deem anything a prize; 2b) a 
thing to be seized upon or to be held fast, retained;

ONTIC CHECKSUM TOTAL: #538 as [#6, #400, #6, #30, #30, #10, #50, #6] = 
tôwlâl (H8437): {UMBRA: #466 % #41 = #15} 1) tormentor, *PLUNDERER*; 1a) 
meaning doubtful;

#538 as [#400, #70, #2, #6, #50, #10] = taʻâb (H8581): {UMBRA: #472 % 
#41 = #21} 1) to abhor, be abominable, do abominably; 1a) (Niphal) to be 
abhorred, be detested; 1a1) in the ritual sense; 1a2) in the ethical 
sense; 1b) (Piel); 1b1) to loathe, abhor, *REGARD* *AS* *AN* 
*ABOMINATION*; i) *IN* *THE* *RITUAL* *SENSE*; ii) in the ethical sense; 
1b2) *TO* *CAUSE* *TO* *BE* *AN* *ABOMINATION*; 1c) (Hiphil) to make 
abominable, do abominably; 1c1) in the ritual sense; 1c2) in the ethical 
sense;

#538 as [#6, #70, #6, #50, #6, #400] = ʻâvôn (H5771): {UMBRA: #126 % #41 
= #3} 1) perversity, depravity, *INIQUITY*, guilt or punishment of 
iniquity; 1a) iniquity; 1b) guilt of iniquity, guilt (as great), guilt 
(of condition); 1c) consequence of or punishment for iniquity;

#538 as [#40, #50, #8, #400, #600] = minchâh (H4503): {UMBRA: #103 % #41 
= #21} 1) gift, tribute, offering, present, *OBLATION*, *SACRIFICE*, 
meat offering; 1a) gift, present; 1b) tribute; 1c) offering (to God); 
1d) grain offering;

DEME CHECKSUM TOTAL: #460 as [#30, #5, #10, #400, #10, #5] = ʼâthâh 
(H858): {UMBRA: #406 % #41 = #37} 1) *TO* *COME*, *ARRIVE*; 1a) (P'al) 
to come; 1b) (Aphel) to bring; 1c) (Hophal) to be brought; 2) used in 
the NT in the phrase 'maranatha' - 'Lord come';

#460 as [#6, #5, #2, #1, #6, #400, #600] = bôwʼ (H935): {UMBRA: #9 % #41 
= #9} 1) to go in, enter, *COME*, go, come in; 1a) (Qal); 1a1) to enter, 
come in; 1a2) to come; i) to come with; ii) to come upon, fall or light 
upon, attack (enemy); iii) to come to pass; 1a3) to attain to; 1a4) to 
be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry 
in; 1b3) to bring in, cause to come in, gather, cause to come, bring 
near, bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 
1c1) to be brought, brought in; 1c2) to be introduced, be put;

#460 as [#8, #6, #40, #6, #400] / [#6, #8, #6, #40, #400] = chôwmâh 
(H2346): {UMBRA: #59 % #41 = #18} 1) *WALL*;

#460 as [#40, #300, #30, #40, #10, #600] = shâlam (H7999): {UMBRA: #370 
% #41 = #1} 1) *TO* *BE* *IN* *A* *COVENANT* *OF* *PEACE*, *BE* *AT* 
*PEACE*; 1a) (Qal); 1a1) to be at peace; 1a2) peaceful one (participle); 
1b) (Pual) one in covenant of peace (participle); 1c) (Hiphil); 1c1) to 
make peace with; 1c2) to cause to be at peace; 1d) (Hophal) to live in 
peace; 2) to be complete, be sound; 2a) (Qal); 2a1) to be complete, be 
finished, be ended; 2a2) to be sound, be uninjured; 2b) (Piel); 2b1) to 
complete, finish; 2b2) to make safe; 2b3) to make whole or good, 
restore, make compensation; 2b4) to make good, pay; 2b5) to requite, 
recompense, reward; 2c) (Pual); 2c1) to be performed; 2c2) to be repaid, 
be requited; 2d) (Hiphil); 2d1) to complete, perform; 2d2) to make an 
end of;

#460 as [#20, #1, #300, #1, #100, #3, #8, #9, #8, #10] = katargéō 
(G2673): {UMBRA: #1230 % #41 = #41} 1) to render idle, unemployed, 
inactivate, inoperative; 1a) to cause a person or thing to have no 
further efficiency; 1b) to deprive of force, influence, power; 2) *TO* 
*CAUSE* *TO* *CEASE*, put an end to, do away with, annul, abolish; 2a) 
to cease, to pass away, be done away; 2b) to be severed from, separated 
from, discharged from, loosed from any one; 2c) to terminate all 
intercourse with one;

AND HE SHALL CONFIRM (#249 - *WINE* / #345 - *DOUGH*) THE #460 - 
*COVENANT* WITH MANY FOR ONE WEEK-H7620: AND IN THE MIDST OF THE 
WEEK-H7620 HE SHALL CAUSE THE #538 - *SACRIFICE* AND THE #538 - 
*OBLATION* TO #460 - *CEASE*, AND FOR THE OVERSPREADING OF #538 - 
*ABOMINATIONS* HE SHALL MAKE IT #345 - *DESOLATE*, EVEN UNTIL THE #345 - 
*CONSUMMATION*, AND THAT #345 - *DETERMINED* SHALL BE #345 - *POURED* 
UPON THE DESOLATE." [Daniel 9:24-27]

#72 = #523 - *STRONG* / *STABLE* / *MILITARY* *STRONGHOLD* --> #75 = 
#526 - *TO* *GO* *AGAINST* *THE* *NORM*

<http://www.grapple369.com/?idea:523,526,485,473,468,464>

#523 as [#6, #1, #40, #6, #50, #400, #500] = ʼĕmûwnâh (H530): {UMBRA: 
#102 % #41 = #20} 1) firmness, fidelity, steadfastness, steadiness;

#523 as [#70, #7, #40, #6, #400] = ʻAzmâveth (H5820): {UMBRA: #523 % #41 
= #31} 0) Azmaveth = 'strong unto death'; 1) one of David's mighty 
warriors; 2) a descendant of Mephibosheth, the son of Jonathan and 
grandson of king Saul; 3) a Benjamite, father of Jeziel and Pelet who 
were two of David's men who joined him at Ziklag; 4) overseer of the 
royal treasures in the reign of David; 5) a place in Benjamin; also 
'Beth-azmeveth';

#523 as [#80, #400, #3, #40] = pithgâm (H6600): {UMBRA: #523 % #41 = 
#31} 1) command, work, affair, decree; 1a) word, report; 1b) decree;

zhōng jiān (中堅): [#1 - 𝌆中 = #452 / #72 - 𝍍堅 = #523] - core; nucleus; 
backbone
jiān yì (堅毅): [#72 - 𝍍堅 = #523 / #30 - 𝌣毅 = #481] - firm and 
persistent; unswerving determination
jiān xìn lǐ (堅信禮): [#72 - 𝍍堅 = #523 / #48 - 𝌵禮 = #499] - confirmation 
(Christian ceremony)
jiān zhèn lǐ (堅振禮): [#72 - 𝍍堅 = #523 / #48 - 𝌵禮 = #499] - confirmation 
(Christian ceremony)
jiān shǒu (堅守): [#72 - 𝍍堅 = #523 / #57 - 𝌾守 = #508] - to hold fast to; 
to stick to

#526 as [#6, #2, #8, #100, #400, #10] /
#526 as [#2, #8, #100, #6, #400, #10] = chuqqâh (H2708): {UMBRA: #113 % 
#41 = #31} 1) statute, ordinance, limit, enactment, something 
prescribed; 1a) statute;

#526 as [#6, #5, #10, #300, #200, #5] = yâshâr (H3477): {UMBRA: #510 % 
#41 = #18} 1) straight, upright, correct, right; 1a) straight, level; 
1b) right, pleasing, correct; 1c) straightforward, just, upright, 
fitting, proper; 1d) uprightness, righteous, upright; 1e) that which is 
upright (subst);

#526 as [#6, #10, #400, #70, #600] = tâʻâh (H8582): {UMBRA: #475 % #41 = 
#24} 1) to err, wander, go astray, stagger; 1a) (Qal) to err; 1a1) to 
wander about (physically); 1a2) of intoxication; 1a3) of sin 
(ethically); 1a4) wandering (of the mind); 1b) (Niphal); 1b1) to be made 
to wander about, be made to stagger (drunkard); 1b2) to be led astray 
(ethically); 1c) (Hiphil) to cause to wander; 1c1) to cause to wander 
about (physically); 1c2) to cause to wander (of intoxication); 1c3) to 
cause to err, mislead (mentally and morally);

chā shī (差失): [#11 - 𝌐差 = #462 / #75 - 𝍐失 = #526] - mistake; slip-up
shī gé (失格): [#75 - 𝍐失 = #526 / #22 - 𝌛格 = #473] - to overstep the 
rules; to go out of bounds; disqualification; to lose face; disqualified
shī shì (失事):  [#75 - 𝍐失 = #526 / #27 - 𝌠事 = #478] - (of a plane, ship 
etc) to have an accident (plane crash, shipwreck, vehicle collision 
etc); to mess things up

#34 = #485 - *PERSONALLY* / *RELATED* *BY* *BLOOD* / *MARRIAGE* --> #22 
= #473 - *STANDARD*; *PATTERN* / *TO* *ARRIVE*; *TO* *COME* / *EXAMINE*

#485 as [#30, #20, #30, #400, #5] = kallâh (H3618): {UMBRA: #55 % #41 = 
#14} 1) bride, daughter-in-law; 1a) daughter-in-law; 1b) bride, young wife;

#485 as [#40, #6, #30, #4, #400, #5] = môwledeth (H4138): {UMBRA: #480 % 
#41 = #29} 1) kindred, birth, offspring, relatives; 1a) kindred; 1b) 
birth, circumstances of birth; 1c) one born, begotten, issue, offspring, 
female offspring;

#485 as [#40, #5, #300, #1, #30, #1, #40, #2, #1, #50, #5, #10] = 
metalambánō (G3335): {UMBRA: #1270 % #41 = #40} 1) to be or to be made a 
partner; 2) to partake of, take [some] food; 3) of a thing, to get, find 
(a whole);

qīn shì (親事): [#34 - 𝌧親 = #485 / #27 - 𝌠事 = #478] - marriage
tí qīn shì (提親事): [#34 - 𝌧親 = #485 / #27 - 𝌠事 = #478] - to propose 
marriage
qīn mì (親密): [#34 - 𝌧親 = #485 / #33 - 𝌦密 = #484] - intimate; close
yíng qīn (迎親): [#42 - 𝌯迎 = #493 / #34 - 𝌧親 = #485] - to escort the 
bride; the groom's family sends a marriage sedan to escort the bride
chéng qīn (成親):  [#73 - 𝍎成 = #524 / #34 - 𝌧親 = #485] - to get married

#473 as [#80, #70, #10, #8, #300, #5] = poiéō (G4160): {UMBRA: #965 % 
#41 = #22} 1) to make; 1a) with the names of things made, to produce, 
construct, form, fashion, etc.; 1b) to be the authors of, the cause; 1c) 
to make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to 
acquire, to provide a thing for one's self; 1f) to make a thing out of 
something; 1g) to (make i.e.) render one anything; 1g1) to (make i.e.) 
constitute or appoint one anything, to appoint or ordain one that; 1g2) 
to (make i.e.) declare one anything; 1h) to put one forth, to lead him 
out; 1i) to make one do something; 1i1) cause one to; 1j) to be the 
authors of a thing (to cause, bring about); 2) to do; 2a) to act 
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto 
one; 2b1) to do to one; 2c) with designation of time: to pass, spend; 
2d) to celebrate, keep; 2d1) to make ready, and so at the same time to 
*INSTITUTE*, THE *CELEBRATION* *OF* *THE* *PASSOVER*; 2e) to perform: to 
a promise;

#473 as [#400, #3, #70] = nâgaʻ (H5060): {UMBRA: #123 % #41 = #41} 1) to 
touch, reach, strike; 1a) (Qal); 1a1) to touch; 1a2) to strike; 1a3) to 
reach, extend to; 1a4) to be stricken; i) stricken (participle); 1a5) 
(Niphal) to be stricken, be defeated; 1a6) (Piel) to strike; 1a7) (Pual) 
to be stricken (by disease); 1a8) (Hiphil) to cause to touch, reach, 
approach, arrive; i) to cause to touch, apply; ii) to reach, extend, 
attain, arrive, come; iii) to approach (of time); iv) to befall (of fate);

#473 as [#300, #8, #100, #5, #10, #50] = tēréō (G5083): {UMBRA: #1213 % 
#41 = #24} 1) to attend to carefully, take care of; 1a) to guard; 1b) 
metaph. to keep, one in the state in which he is; 1c) to observe; 1d) to 
reserve: to undergo something;

shī gé (失格): [#75 - 𝍐失 = #526 / #22 - 𝌛格 = #473] - to overstep the 
rules; to go out of bounds; disqualification; to lose face; disqualified

#17 = #468 - *MEEK* / *GENTLE* / *PLIABLE* --> #13 = #464 - *INCREASE*; 
*DECREASE* / *DUPLICATE* / *AUGMENT*

#468 as [#400, #8, #60] / [#8, #60, #400] = chûwç (H2347): {UMBRA: #74 % 
#41 = #33} 1) (Qal) to pity, have compassion, spare, look upon with 
compassion;

#468 as [#400, #2, #6, #60] = bûwç (H947): {UMBRA: #68 % #41 = #27} 1) 
to tread down, reject, trample down; 1a) (Qal); 1a1) to tread down, 
trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to 
tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to 
tread; 1c2) to kick out; i) of infants' blind movements; ii) of 
Jerusalem (fig.); 1c3) (Hophal) to be trodden down;

#468 as [#8, #20, #40, #400] = châkâm (H2450): {UMBRA: #68 % #41 = #27} 
1) wise, wise (man); 1a) skilful (in technical work); 1b) wise (in 
administration); 1c) shrewd, crafty, cunning, wily, subtle; 1d) learned, 
shrewd (class of men); 1e) prudent; 1f) wise (ethically and religiously);

No lexicon entries for #17 and therefore no dictionary instances as 
pairings with other TETRAD glyphs

#464 as [#4, #40, #10, #400, #10] = dâmâh (H1819): {UMBRA: #49 % #41 = 
#8} 1) to be like, resemble; 1a) (Qal) to be like, resemble; 1b) (Piel); 
1b1) to liken, compare; 1b2) to imagine, think; 1c) (Hithpael) to make 
oneself like; 1d) (Niphal)

#464 as [#400, #8, #50, #6] / 
#464 as [#8, #50, #6, #400] = chânâh 
(H2583): {UMBRA: #63 % #41 = #22} 1) to decline, incline, encamp, bend 
down, lay siege against; 1a) (Qal); 1a1) to decline; 1a2) to encamp;

#464 as [#70, #100, #70, #9, #5, #200, #9, #1] = horothesía (G3734): 
{UMBRA: #465 % #41 = #14} 1) a setting of boundaries, laying down 
limits; 2) a definite limit, bounds;

zēng jìn (增進): [#13 - 𝌒增 = #464 / #20 - 𝌙進 = #471] - to promote; to 
enhance; to further; to advance (a cause etc)
zēng dà (增大): [#13 - 𝌒增 = #464 / #45 - 𝌲大 = #496] - to enlarge; to 
amplify; to magnify
zēng jiǎn (增減): [#13 - 𝌒增 = #464 / #55 - 𝌼減 = #506] - to add or 
subtract; to increase or decrease; to go up or go down
yǒu zēng wú jiǎn (有增無減): [#13 - 𝌒增 = #464 / #55 - 𝌼減 = #506] - to 
increase without letup; to get worse and worse (idiom)
jù zēng (劇增): [#76 - 𝍑劇 = #527 / #13 - 𝌒增 = #464] - dramatic increase

----------

-- KILT CURE --

"REMEMBER THAT ITCH,
WHICH WOULDN'T GO AWAY.
SOMETIMES LIFE'S A BITCH.
WITH NOTHING TO STAY.

STILL WE CAN'T FORGET.
WHAT WAS EACH DAY.
NOR HAVE ANY REGRET.
OF COME WHAT MAY."

<http://www.grapple369.com/?idea:213,251,482,529>

{@9: Sup: 66 - DEPARTURE: CH'U (#482); Ego: 4 - BARRIER: HSIEN (#213)

     #494 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#6, #50, #2, #30, 
#400, #6] /
#482 as [#50, #2, #30, #400] = nᵉbêlâh (H5038): {UMBRA: #87 % #41 = #5} 
1) carcass, corpse; 1a) of humans, idols, animals;

     #360 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#40, #70, #10, #200, 
#600] /
     #476 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#70, #6, #200, #200] /
#482 as [#6, #70, #6, #200, #200] = ʻûwr (H5782): {UMBRA: #276 % #41 = 
#30} 1) to rouse oneself, awake, awaken, incite; 1a) (Qal) to rouse 
oneself, awake; 1b) (Niphal) to be roused; 1c) (Polel) to stir up, 
rouse, incite; 1d) (Hithpolel) to be excited, be triumphant; 1e) 
(Hiphil); 1e1) to rouse, stir up; 1e2) to act in an aroused manner, awake;

#213 as [#6, #2, #3, #200, #2] = gârâb (H1618): {UMBRA: #205 % #41 = 
#41} 1) *ITCH*, scab;

ONTIC CHECKSUM TOTAL: #529 as [#5, #400, #30, #70, #3, #10, #1, #10] = 
eulogía (G2129): {UMBRA: #519 % #41 = #27} 1) praise, laudation, 
panegyric: of Christ or God; 2) fine discourse, polished language; 2a) 
in a bad sense, language artfully adapted to captivate the hearer: fair 
speaking, fine speeches; 3) an invocation of blessing, benediction; 4) 
consecration; 5) a (concrete) blessing, benefit;

DEME CHECKSUM TOTAL: #251 as [#1, #200, #700] = ʼârôwn (H727): {UMBRA: 
#257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark of the 
Covenant; 2) (TWOT) coffin;

<http://www.grapple369.com/Groundwork/Piss%20Off%20Back%20To%20Pakistan.pdf>

Initial Post: 13 May 2023

On 13/5/2023 13:54, dolf wrote:
>> YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
>>
>> <https://www.youtube.com/watch?v=qzqDqeDyt2U&t=58s>
> 
> 
> 
> LITTLE WILLY @ 1726 HOURS ON 10 MAY 2023: "WE ARE TIRED OF BEING 
> SUBJECTED TO AMERICAN DEPRAVITY JUST FOR YOUR SELF GRATIFICATION:
> 
> Thank you for proving me right.
> 
> Again. [...]"
> 
> MUSTARD WEASEL @ 1932 HOURS ON 10 MAY 2023: "Geez that's a massive load 
> of gibberish. Is it because you drank your Metamucil early today?"
> 
> As summary on the matters of concern, which were expressed in our 
> MAGISTRATES COURT / POLICE PROSECUTION filing dated 19 MAY 2021 we 
> articulated it succinctly as having "more recently [conveyed] our 
> concern with SBS television's ethnic cleansing (ie. the conveyance of 
> INTRACTABLE CONFLICT / META LOGIC PROBLEMS which are implicitly 
> abhorrent and toxic characteristics as if their self entitlement and 
> obmutescence as impertinent arrogance of islamophobia is not then causal 
> of any INTRACTABLE PAIN OF SOUL) in propagandising acceptability of 
> primitive and barbarous Islamic breaches against the first principles to 
> the COMMONWEALTH as a transcendent conception of piety.
> 
> The term “PRIMITIVE” refers to a BIPARTITE THEORY OF NUMBER reliance on 
> the STOICHEION of the KOSMOS as conjecture upon the four elements of 
> nature which are each centred to an TRIPARTITE THEORY OF NUMBER ontic / 
> deme moral postulate #45 as a “DEUTSCHLAND ÜBER ALLES” mentality (eg: 
> EMPEROR CLAUDIUS EXPELLED THE JEWS FROM ROME) that in 1930’s was misused 
> to convey a superiority over all other nations, having a row sum of #135 
> as its grounding for a congenital ignorance and a magic sum total #405 
> being collectively a consummate REDUCTIO AD ABSURDUM FALLACY as an 
> impost and institutional economy made upon #9 - AUTONOMY and the 
> implicit integrity and dignity of persons.
> 
> The phrase "ETHNIC CLEANSING" here refers to a dual process of 
> confection which firstly “pasteurises” as to make "cultural aberrations" 
> {ie. LICENTIOUS: *UNRESTRAINED* *BY* *LAW* or general morality; going 
> beyond customary or proper bounds or limits; disregarding rules of 
> nature} more palatable and represent such as durable for an useful life 
> and to “homogenise” their eugenic citizen in being thereby a concerted 
> effort of social engineering as then an enforced and manufactured consent.
> 
> The question is why these primitive persons (ie. a propensity for 
> non-sapient action such as #181 = orgḗ (G3709): *AGITATION* *OF* *THE* 
> *SOUL*, *IMPULSE*, *DESIRE*, *ANY* *VIOLENT* *EMOTION*;  #234  / #384 - 
> ágrios (G66): *OF* *MEN* *AND* *ANIMALS* *IN* *A* *MORAL* *SENSE*, 
> *WILD* *SAVAGE*, *FIERCE*) who claim thereby a piety anchored upon 
> ritual, but have no will of compliance to such GOD ordained majesty as 
> the ANTHROPOCENTRIC SINGULARITY and FACILITATORS / ARBITRATORS OF 
> FREEWILL being first principles to the FEDERATION AS COMMONWEALTH OF 
> AUSTRALIA?
> 
> Why come here if you have no intention to comply to the foundations of 
> identity which is the COMMONWEALTH and then claim an indigenous 
> entitlement even though your offspring from the soil is pestilent.
> 
> As we have previously advised, our intention is to abandon the 
> possibility of any FAIR AND COMPETENT JUSTICE within AUSTRALIA and 
> directing our complaint of PERSECUTION occasioning INTELLECTUAL PROPERTY 
> THEFT as constituting a WAR CRIME to the DUTCH CONSULATE for their 
> assistance, accordingly we have previously courtesy copied them within 
> our correspondence.
> 
> We could utilise the metaphysical element #232 - CUNNING SCHEMA as a 
> notion of a pathogen (Greek: πάθος, #360 - *PATHOS* "suffering", 
> "passion" and -γενής, -genēs "producer of"), in the oldest and broadest 
> sense, as being any organism or agent that can produce disease but in 
> our perspective it being hypothesised as the #232 - WICKED / ANTI-SOCIAL 
> CONDUCT which manifests as an INTRACTABLE CONFLICT / PROBLEM.
> 
> The simple analogy of a #232 - YOUNG MAN WITH A #232 - KNIFE ENGAGED 
> WITHIN ADVERSE CONDUCT TO #232 - GAIN WRONGFULLY OR BY VIOLENCE and the 
> use of a gendered term is only relevant to an individual's true inner 
> self which may be prejudiced and often spiteful or malevolent ill willed 
> as anima being an inner feminine part of the male personality or 
> conversely as animus being an inner masculine part of the female 
> personality (ie. I am not a psychologist or behavioural scientist so 
> we'll not extrapolate this too far).
> 
> Nevertheless the point we want to make, is of both an associative and 
> empathetic behaviour within social contexts which might constitute a 
> lair or cesspool as a breeding ground for want of a better analogy and 
> we must acknowledge that a hotel which provides an amenity for #232 - 
> joy and happiness doesn't imply any adverse criterion such as piss-up or 
> civil ineptitude as balls-up which is then an impetus of frustrated 
> passion.
> 
> I ought to remind the reader, that although this might be thought 
> provoking, it isn't an academic treatise on the subject and so we'll 
> only use informal analogies to simply make the point as to any 
> culpability by degree comparisons:
> 
> -- if different parties exhibit characteristics of a dye-bomb as a 
> thwarting agent in a criminal act which manifests on their body or 
> clothing then one could reasonably assume by a causality of such an 
> unique attribute that they are common associates in the same action.
> 
> -- if different parties exhibit the same symptoms of a disease (for 
> instance copper spots that might be associated with syphilis) then there 
> has likely been some proximity (given six degrees of separation: a chain 
> of "friend of a friend" interaction can be made to connect any two 
> people in a maximum of six steps) where a common association for its 
> spread has occurred.
> 
> -- if the specific symptom is a metaphysical construct of a #232 - 
> SCHEMA OF DISTEMPER as either anima / animus in which both a hotel or an 
> individual routinely engages involving scenarios of #232 - GAIN 
> WRONGFULLY OR BY VIOLENCE, it is then difficult to subscribe to one a 
> moral good and to the other an evil or malevolent ill willed as any 
> intention, without some further qualification by objective evidence of 
> non-conformity or lawful conduct (whether as metakinesis or metakosmeo).
> 
> -- That subscribing a notional claim of piety to an impious act is not 
> sufficient grounds to then substantiate any righteousness to the action 
> such as a #232 - YOUNG MAN WITH A #232 - KNIFE ENGAGED WITHIN ADVERSE 
> CONDUCT TO #232 - GAIN WRONGFULLY OR BY VIOLENCE.
> 
> The concept of a #232 - SCHEMA OF DISTEMPER perpetuated as a "gennaion 
> pseudos" (ie. honourable or noble lie) against the SOVEREIGN / AUTONOMY 
> dynamic as possessing a characteristic of progenitor (ie. -genēs 
> "producer of") were considerations initially raised within our 
> submissions of 17 TO 20 JULY 2018 as made to the FINANCIAL SERVICES 
> ROYAL COMMISSION.
> 
> Our 19 APRIL 2023 correspondence to IBAC elaborated on this further by 
> conveying several examples of perennial philosophical usage associated 
> to the binomial THEORY OF NUMBER immaterial (@1, @5) pseudo metaphysical 
> as chimera of reality methodology involving the MATRIX PROTOTYPE #SIX 
> (#123 / #369) as TWEEDLEDUM[B] as constituting #232 = [#66, #42, #18, 
> #65, #41] element of an #232 - UNLAWFUL YEAR LONG LIQUOR BAN EVENT 
> occurring on 26 MARCH 2017 (gâzar (H1504): *TO* *DECREE*, *EXCLUDED*, 
> *CUT* *OFF* / rîyb (H7379): *DISPUTE*, *CONTROVERSY*, *CASE* *AT* *LAW*) 
> but as a transition event orchestrated (ie. no disclosures, no refusal 
> of service, #232 - PROTRACTED #381 - WICKED action) in being a 
> contemporaneous anathema occurrence with the ROMAN CATHOLIC ritual of 
> PENTECOST SUNDAY 4 JUNE 2017 as if you were conducting an #496 - 
> *EXORCISM* as the expulsion of a person from a place: "We all strive in 
> our faith to give expression to our faith in ritual, in worship, in ways 
> that might bring about communion – UNITY – within the life of the 
> Church, both communion in faith and in communion in the expression of 
> that faith. And so this is a significant and important moment. For some, 
> it will be not an easy moment to make an adjustment, and I want to 
> acknowledge that.
> 
> THE RAVEN: "THE VATICAN (ie. the film is a Jesuit production) COVERED IT UP
> 
> WE NEED TO FIND OUT WHY"
> 
> PAWN (*PION*): "YOU'VE BEEN PLAYED
> 
> YOU TOOK THE BAIT..."
> 
> But for most of us, and most of our priests of the Archdiocese, we will 
> not really notice much of a difference because we have been using this 
> ritual that I'm holding here now for some 50 years, and it's something 
> that we're quite familiar with and is common to us.
> <https://melbournecatholic.org/news/giving-expression-to-our-faith-in-ritual>
> 
> And the other MATRIX PROTOTYPE as #ONE (#99 / #297) TWEEDLEDEE[D] 
> constituted by an #232 = [#1, #9, #17, #25, #33, #41, #49, #57] element 
> of a sacred grove as an ANZAC 25 APRIL 1915 installation external to the 
> WORLD WAR II GRAVES enclosure, that was undertaken by the RETURNED 
> SERVICES LEAGUE (RSL) which conveys this same empathy by a #232 - 
> FOREVER YOUNG (bâchûwr (H970): *YOUTH*, *YOUNG* *MAN* / zâkar (H2142): 
> *RECALL*, *REMEMBER*) POEM written thereon as a public testimony.
> 
> The point we made concerning the inherent #232 - DEFICIENCY / INDIGENCE 
> of the TWEEDLEDUM[B]: (#123 / #369) and TWEEDLEDEE[D]: (#99 / #297) 
> PROTOTYPES which are a systemic foundation to both the STATE and 
> SECTARIAN or SECULAR practice as an assertion of DOMINION #123 - [#65, 
> #41, #17] CONTROL is an indisputable fact as then being in and of itself 
> causal of adversity when deployed to override the sovereign dignity and 
> autonomy of persons.
> 
> Particularly when this #232 - SCHEMA OF DISTEMPER, has introduced a 
> dichotomy of terms such as whether it is a moral good or evil as then an 
> hypotenuse ascetics theory it becomes INTRACTABLE, but in the 
> circumstance of a disparity such as the term "TOTAL AND PERMANENT 
> DISABILITY" when introduced between SALARY CONTINUANCE and that of 
> SUPERANNUATION which is RELATED TO INSURANCE goods and services, given 
> the LEST WE FORGET: for those brave who gave their lives so we could 
> live ours MANTRA as impudence and impropriety, it is then capable of 
> providing ourselves with an "ILLEGALITY DEFENCE".
> 
> The absurdity of this analogy scenario is that a #232 - PERSON WITH A 
> #232 - KNIFE ENGAGED WITHIN ADVERSE CONDUCT TO #232 - GAIN WRONGFULLY OR 
> BY VIOLENCE, is likely at such time of day, to have attended a licensed 
> or gaming venue prior, but was not upon anyone's radar as to being by 
> nature, habitually extruding anti-social behaviour, which might 
> otherwise preclude them from the precinct as then having no criteria for 
> any further association:
> 
> Except to haunt without any purpose within their altered as affected 
> psychological state.
> 
> MUSTARD WEASEL @ 1924 HOURS ON 10 MAY 2023: "In a similar vein - why 
> would a ghost enter a f@ckwit who posts demented gibberish on USENET?
> 
> There is no ghost in demented f@ckwits."
> 
> YOUTUBE: "MUMFORD AND SONS - LITTLE LION MAN (RELEASED: 11 AUGUST 2009)"
> 
> <https://www.youtube.com/watch?v=lLJf9qJHR3E>
> 
> LION MAN <[email protected]> @ 1956 HOURS ON 10 MAY 2023: "In a similar 
> vein - why would someone / anyone respond to the f@ckwit who posts 
> demented gibberish on UseNet ..... so defeating everyone else's attempts 
> to Kill-file the f@ckwit .... unless that someone / anyone also wants to 
> get kill-filed??"
> 
> *ÖRDÖG* THE REAL NEWSGROUP DEVIL @ 0755 HOURS ON 12 MAY 2023: "Autosnip 
> all inputs of mentally deranged home grown and septic trash malicious 
> wankers residing in my killfile.
> 
> This already kill-filed f@ckwit you are responding to is getting 
> frustrated with its kill-filed status so in its ultimate desperation it 
> is resorting to picking fights with his fellow bozo-binned residents.
> 
> A reminder for your mortification."
> 
> — HAIL MARYS —
> 
> "MARCHING TO SION.
> TRYING TO GET WELL.
> HAIL MARY *PION*.
> ORGANS THAT SWELL.
> 
> WANTING TO CONFESS.
> SADISM OF THE NUNS.
> PRIESTS WHO BLESS.
> FORGIVE NIGHTLY SINS."
> 
> <http://www.grapple369.com/?idea:158,279,341,381>
> 
> {@9: Sup: 5 - KEEPING SMALL: SHAO (#381); Ego: 58 - GATHERING IN: HSI 
> (#279)}
> 
>      #370 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#40, #300, #30] /
> #381 - *ANAMNESIS* in being a REMEMBRANCE ASSOCIATED TO #1827 - 
> EUCHARIST BEING A SCHEMA OF DOMINION as [#5, #40, #6, #300, #30] /
>      #382 - NOUMENON RESONANCE FOR 7 MAY 2023 as [#6, #40, #300, #30, #6] /
> #431 as [#5, #40, #6, #300, #30, #10, #600] / [#6, #5, #40, #300, #10, 
> #30, #600] = mâshal (H4910): {UMBRA: #370 % #41 = #1} 1) *TO* *RULE*, 
> *HAVE* *DOMINION*, *REIGN*; 1a) (Qal) to rule, have dominion; 1b) 
> (Hiphil); 1b1) to cause to rule; 1b2) to exercise dominion;
> 
> #381 as [#1, #300, #20, #10, #30, #500] = sâkal (H7919): {UMBRA: #350 % 
> #41 = #22} 1) to be prudent, be circumspect, wisely understand, prosper; 
> 1a) (Qal) to be prudent, be circumspect; 1b) (Hiphil); 1b1) *TO* *LOOK* 
> *AT* *OR* *UPON*, *HAVE* *INSIGHT*; 1b2) to give attention to, consider, 
> ponder, be prudent; 1b3) to have insight, have comprehension; i) 
> insight, comprehension (subst); 1b4) to cause to consider, give insight, 
> teach; i) the teachers, the wise; 1b5) to act circumspectly, act 
> prudently, act wisely; 1b6) to prosper, have success; 1b7) to cause to 
> prosper; 1c) (Piel) to lay crosswise, cross (hands);
> 
> #279 as [#6, #3, #70, #200] / [#3, #6, #70, #200] /
>      #289 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#6, #10, #3, #70, 
> #200] /
> #319 as [#6, #40, #3, #70, #200] = gâʻar (H1605): {UMBRA: #273 % #41 = 
> #27} 1) (Qal) *TO* *REBUKE*, *REPROVE*, *CORRUPT*;
> 
> #279 as [#70, #3, #6, #200] = ʻâgûwr (H5693): {UMBRA: #279 % #41 = #33} 
> 1) name of a bird; 1a) perhaps a thrush, *SWALLOW*, crane;
> 
> ONTIC CHECKSUM TOTAL: #158 as [#40, #8, #30, #80] = machălâph (H4252): 
> {UMBRA: #158 % #41 = #35} 0) a (sacrificial) *KNIFE* (*AS* *GLIDING* 
> *THROUGH* *THE* *FLESH*); knife;
> 
>      #204 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#6, #40, #8, #50, 
> #100] /
> #158 as [#8, #50, #100] = chânaq (H2614): {UMBRA: #158 % #41 = #35} 1) 
> to strangle, strangle oneself; 1a) (Niphal) to strangle oneself; 1b) 
> (Piel) *TO* *STRANGLE*;
> 
> THE RAVEN: "WHATEVER YOU DO, YOU ONLY DO IT BECAUSE GOD ALLOWS IT"
> 
> PAWN (*PION*): "DID HE ALLOW THAT?"
> 
> DEME CHECKSUM TOTAL: #341 as [#40, #1, #300] /
>      #301 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#1, #300] /
>      #321 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#20, #1, #300] = ʼêsh 
> (H784): {UMBRA: #301 % #41 = #14} 1) fire; 1a) fire, flames; 1b) 
> supernatural fire (accompanying theophany); 1c) fire (for cooking, 
> roasting, parching); 1d) altar-fire; 1e) *GOD'S* *ANGER* (fig.);
> 
> #341 as [#1, #90, #80, #90, #800] = tsâphaph (H6850): {UMBRA: #250 % #41 
> = #4} 1) (Pilpel) to chirp, *PEEP*; 1a) of birds; 1b) *OF* *GHOSTS*;
> 
> "... LIKE A CRANE OR A *SWALLOW*-H5693, SO DID I *CHATTER*-H6850: I DID 
> MOURN AS A DOVE: MINE EYES FAIL WITH LOOKING UPWARD: O LORD, I AM 
> OPPRESSED; UNDERTAKE FOR ME..." [Isaiah 38:14]
> 
> However a person, who expresses an opinion (ie. by impetus of their past 
> policing occupation and an information technology systems analyst as a 
> logical thinker) about persons exhibiting anti-social behaviour and its 
> possibility for an adverse life consequence, is by cause of SLANDER then 
> banned from the licensed / gaming venue for an unlawful protracted 
> period without any natural justice or recourse as a cultural #232 - 
> SCHEMA OF DISTEMPER culminating in #419 - *SLAUGHTERED* meat placed 
> within their mailbox as a death threat occasioning a statement of value 
> as contempt about their dignity of person.
> 
> SALE - 2247+ DAYS OF SODOM (of the renewed *SODOMITE* / *IDOLATROUS* 
> KNIGHT TEMPLARS as ROMAN CATHOLIC military order / RETURNED SERVICES 
> LEAGUE HIJACKING THE ANZAC 2018 CENTENNIAL / IRISH REPUBLICAN 
> NATIONALISM) is undeniably a DEPRAVITY.
> 
> LION MAN <[email protected]> @ 1935 HOURS ON 12 MAY 2023: "As I typed my 
> post, I had wondered if all I was doing was defeating the Kill-file 
> files of some / all the other posters here-abouts!!"
> 
> DOLF @ 2013 HOURS ON 12 MAY 2023: "Let's see if the LITTLE LION MAN, 
> apart from a preoccupation with his own integrity as dignified persona 
> which is infracted by an instance of phrogging — pronounced “frogging” — 
> as the act of a person surreptitiously adopting another person's online 
> identity, is sufficiently mentally competent to face a legal claim of 
> public slander by colonialist vermin.
> 
> To appraise that contrived scenario of reality we've added the "THE 
> POPE'S EXORCIST" video clip as a worldwide cinematic release occurring 
> some 30 days prior, being a robust exemplar as function of intellect 
> involving a consciousness intersection and idea obstruction with that 
> OFFICIAL TRAILER which soundly refutes the egregious habitual public 
> false characterisation of other's exhibiting mental derangement in 
> posting demented gibberish."
> 
> Whist patiently awaiting for such evasive (ie. tendency to avoid 
> commitment or self-revelation) clarification within its due time and 
> after some 85 pages of prolegomena explanations, we ought return to the 
> subject at hand, being TRUTH TELLING about SENATOR MEHREEN FARUQI's 
> ISLAMIC #232 - FRAUD and by such belief, that any OATH TAKING BY 
> ALMIGHTY GOD, in being attainted of treason is in CONTRA SECTION 44 OF 
> CONSTITUTION ACT.
> 
> As the SENATOR would know, after some years of gestation (ie. The 
> PAKISTANI TALIBAN formed in 2007 share a common ideology with the AFGHAN 
> TALIBAN and have assisted them in the 2001–2021 war, but the two groups 
> have separate spheres of operation and command structures), there has 
> subsequently erupted months of political unrest within PAKISTAN as 
> unequivocal evidence of partisanship (ie. without considering or judging 
> the matter very carefully strongly supporting a person, principle, or 
> political party) as factionalism (ie. a situation in which a group forms 
> within a larger group, especially one with slightly different ideas from 
> the main secular or sectarian ideological group) engaged within a 
> diabolical struggle (ie. DEVIL, *HELLISH*, INFERNAL, EVIL, WICKED, 
> UNGODLY, UNHOLY, TERRIBLE, FRIGHTFUL, DISGRACEFUL, SHAMEFUL, LAMENTABLE, 
> DEPLORABLE, APPALLING, ATROCIOUS; INFERIOR, SUBSTANDARD, MEDIOCRE, 
> UNSATISFACTORY, INADEQUATE, SECOND-RATE, THIRD-RATE, SHODDY) over 
> domination [#164 - DOMINION (#65 + #41 + #17) v's (#72 + #34 + #17)] of 
> the state (ie. @1 = #296, @5 = #328 IMMATERIAL ELEMENTS) machinery.
> 
> Following IMRAN KHAN's arrest on 9 MAY 2023, some eight people have 
> already died and hundreds have been arrested as protests pitting his 
> supporters against army supporters turned violent.
> 
> We would therefore respectfully ask SENATOR MEHREEN FARUQI which of the 
> following statements most reasonably appeals to her sensibility:
> 
> a) GO TO HELL?
> b) GO BACK TO WHERE YOU CAME FROM?
> c) PISS OFF BACK TO PAKISTAN?
> 
> #52 - BY ISOPSEPHY *SONS* *OF* *INJUSTICE* [*FOR* *UNRIGHTEOUS* *MEN*] 
> *OR* *SONS* *OF* *GOD* [*FOR* *ANGELS*] as [#20, #1, #20, #1, #10] /
> #311 as [#20, #1, #20, #70, #200] = kakós (G2556): {UMBRA: #311 % #41 = 
> #24} 1) of a bad nature; 1a) not such as it ought to be; 2) of a mode of 
> thinking, feeling, acting; 2a) *BASE*, *WRONG*, *WICKED*; 3) 
> *TROUBLESOME*, *INJURIOUS*, *PERNICIOUS*, *DESTRUCTIVE*, *BANEFUL*;
> 
> The origin is unknown, possibly connected with Proto-Indo-European root 
> *kakka- (“to *DEFECATE*”). Compare κακκάω (kakkáō).
> 
> #380 - BY ISOPSEPHY *TO* *ACCUSE* / *SLANDER* as [#4, #1, #10, #40, #70, 
> #50, #5, #200] = daímōn (G1142): {UMBRA: #905 % #41 = #3} 1) a god, a 
> goddess; 1a) an inferior deity, whether good or bad; 2) in the NT, *AN* 
> *EVIL* *SPIRIT*;
> 
> After all the term cacodemonic has an etymology from Ancient Greek #1016 
> = κακοδαίμων (kakodaímōn, “ill-starred”), from κακός (kakós, “bad”) + 
> δαίμων (daímōn, “genius, divinity”) and κακοδαίμων (kakodaímōn) is 
> further derived from κᾰκο- (kako-, bad) +‎ δαίμων (daímōn, “god, destiny”):
> 
> - HAVING OR BEING POSSESSED BY AN EVIL GENIUS / SPIRIT.
> - ILL-STARRED, WRETCHED.
> - (SUBSTANTIVE) AN EVIL GENIUS.
> 
> [κ, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
> α, {@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21)}
> κ, {@3: Sup: 41 - RESPONSE: YING (#82 - MALE DEME IS UNNAMED {%11}); 
> Ego: 20 - ADVANCE: CHIN (#41)}
> ο, {@4: Sup: 30 - BOLD RESOLUTION: YI (#112 - MALE DEME IS UNNAMED 
> {%6}); Ego: 70 - SEVERANCE: KE (#111)}
> δ, {@5: Sup: 34 - KINSHIP: CH'IN (#146 - I AM NOT A LAND-GRABBER {%15}); 
> Ego: 4 - BARRIER: HSIEN (#115 - I AM NOT A SLAYER OF MEN {%5})}
> α, {@6: Sup: 35 - GATHERING: LIEN (#181 - I LEND NOT A DEAF EAR TO THE 
> WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); 
> Ego: 1 - CENTRE: CHUNG (#116)}
> ι, {@7: Sup: 45 - GREATNESS: TA (#226); Ego: 10 - DEFECTIVENESS, 
> DISTORTION: HSIEN (#126)}
> μ, {@8: Sup: 4 - BARRIER: HSIEN (#230); Ego: 40 - LAW/MODEL: FA (#166 - 
> I AM NOT SLUGGISH {%11})}
> ω, {@9: Sup: 75 - FAILURE: SHIH (#305); Ego: 71 - STOPPAGE: CHIH (#237 - 
> MALE DEME IS UNNAMED {%17})}
> ν] {@10: Sup: 44 - STOVE: TSAO (#349); Ego: 50 - VASTNESS / WASTING: 
> T'ANG (#287)}
> 
>      #302 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#6, #5, #1, #200, 
> #900] / [#6, #1, #200, #90, #5] /
>      #317 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#6, #1, #200, #90, 
> #500] /
>      #337 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#6, #40, #1, #200, 
> #900] / [#6, #30, #1, #200, #90, #10] /
>      #351 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#40, #1, #200, #90, 
> #500] / [#1, #200, #90, #20, #600] /
> #349 as [#2, #1, #200, #90, #50, #6] = ʼerets (H776): {UMBRA: #291 % #41 
> = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a 
> part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) 
> land; 1b1) country, territory; 1b2) district, region; 1b3) tribal 
> territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6) 
> inhabitants of land; 1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) 
> *WORLD*; 1b8) city (-state); 1c) ground, surface of the earth; 1c1) 
> ground; 1c2) soil; 1d) (in phrases); 1d1) people of the land; 1d2) space 
> or distance of country (in measurements of distance); 1d3) level or 
> plain country; 1d4) land of the living; 1d5) end(s) of the earth; 1e) 
> (almost wholly late in usage); 1e1) lands, countries; i) often in 
> contrast to Canaan;
> 
> #287 as [#8, #9, #70, #200] = ēthos (G2239): {UMBRA: #287 % #41 = #41} 
> 1) a customary abode, dwelling place, *HAUNT*, customary state; 2) 
> custom, usage, *MORALS*, *CHARACTER*;
> 
> "BE NOT *DECEIVED*-G4105:
> 
> #196 - NOUMENON RESONANCE FOR 6 MAY 2023 as [#80, #30, #1, #50, #8, #9, 
> #8, #10] /
> #382 - NOUMENON RESONANCE FOR 7 MAY 2023 as [#80, #30, #1, #50, #1, 
> #200, #9, #1, #10] /
> #387 - *THE* *DEVIL* *HIMSELF* as [#80, #30, #1, #50, #8, #200, #8, #10] /
>      #442 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#5, #80, #30, #1, 
> #50, #8, #9, #8, #200, #1, #50] /
> #468 (#17 - 𝌖䎡 = #468 - *FACULTY* *OBJECT* *PERSONIFIED*) as [#80, #5, 
> #80, #30, #1, #50, #8, #200, #9, #5] = planáō (G4105): {UMBRA: #962 % 
> #41 = #19} 1) to cause to stray, to lead astray, lead aside from the 
> right way; 1a) to go astray, wander, roam about; 2) metaph.; 2a) to lead 
> away from the truth, to lead into error, to deceive; 2b) to be led into 
> error; 2c) to be led aside from the path of virtue, to go astray, sin; 
> 2d) *TO* *SEVER* *OR* *FALL* *AWAY* *FROM* *THE* *TRUTH*; 2d1) *OF* 
> *HERETICS*; 2e) to be led away into error and sin;
> 
> THE GENERAL INSTRUCTION OF THE ROMAN MISSAL (GIRM), THE OFFICIAL 
> DOCUMENT GOVERNING THE CELEBRATION OF MASS, STATES THAT:
> 
> #161 as [#70, #40, #10, #30, #10, #1] = homilía (G3657): {UMBRA: #161 % 
> #41 = #38} 1) companionship, intercourse (sexual), *COMMUNION*;
> 
> 65. The Homily is part of the Liturgy and is strongly recommended, for 
> it is necessary for the nurturing of the Christian life. It should be an 
> exposition of some aspect of the readings from Sacred Scripture or of 
> another text from the Ordinary or from the Proper of the Mass of the day 
> and should take into account both the mystery being celebrated and the 
> particular needs of the listeners.
> 
> Contemporary Protestant clergy often use the term 'homily' to describe a 
> short sermon, such as one created for a wedding or funeral.
> 
>      #570 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#300, #10, #200, #10, 
> #50] /
> #510 - BY ISOPSEPHY *SERPENT* / *DRAGON* as [#300, #10, #200] = tìs 
> (G5100): {UMBRA: #510 % #41 = #18} 1) a certain, *A* *CERTAIN* *ONE*; 2) 
> some, some time, a while;
> 
>      #255 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#50, #5, #20, #100, 
> #70, #10] /
>      #295 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#50, #5, #20, #100, 
> #70, #50] /
> #226 - NOUMENON RESONANCE FOR 9 / 10 MAY 2023 as [#50, #5, #20, #100, 
> #1, #50] = nekrós (G3498): {UMBRA: #445 % #41 = #35} 1) properly; 1a) 
> one that has breathed his last, lifeless; 1b) deceased, departed, one 
> whose soul is in heaven or hell; 1c) destitute of life, without life, 
> inanimate; 2) metaph.; 2a) *SPIRITUALLY* *DEAD*; 2a1) *DESTITUTE* *OF* 
> *A* *LIFE* *THAT* *RECOGNISES* *AND* *IS* *DEVOTED* *TO* *GOD*, 
> *BECAUSE* *GIVEN* *UP* *TO* *TRESPASSES* *AND* *SINS*; 2a2) *INACTIVE* 
> *AS* *RESPECTS* *DOING* *RIGHT*; 2b) destitute of force or power, 
> inactive, inoperative;
> 
>      #465 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#5, #30, #9, #70, 
> #50, #300, #1] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 
> 1a) of persons; 1a1) to come from one place to another, and used both of 
> persons arriving and of those returning; 1a2) *TO* *APPEAR*, *MAKE* 
> *ONE'S* *APPEARANCE*, *COME* *BEFORE* *THE* *PUBLIC*; 1b) metaph.; 1b1) 
> to come into being, arise, come forth, show itself, find place or 
> influence; 1b2) be established, become known, to come (fall) into or 
> unto; 1c) to go, to follow one;
> 
> *EVIL*-G2556: *COMMUNION*-G3657: CORRUPT GOOD *MANNERS*-G2239. AWAKE TO 
> RIGHTEOUSNESS, AND SIN NOT; FOR *SOME*-G5100: HAVE NOT THE KNOWLEDGE OF 
> GOD: I SPEAK THIS TO YOUR SHAME.
> 
> BUT *SOME*-G5100: MAN WILL SAY, HOW ARE THE *DEAD*-G3498: 
> *RAISED*-G1453: UP? AND WITH WHAT BODY DO THEY *COME*-G2064:?" 
> [1Corinthians 15:33-35]
> 
> YOUTUBE: "GHOST IN THE MACHINE (OUR LAST NIGHT)"
> 
> <https://www.youtube.com/watch?v=vk1q-Bsjo4s>
> 
> "AND THOU SHALT *PUT*-H5414: INTO THE *ARK*-H727
> 
>      #456 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#400, #50, #6] / [#6, 
> #400, #700] /
>      #465 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#5, #10, #400, #700] /
> #466 (#15 - 𝌔達 = EVERLASTING; CONSTANT; UNCHANGING) as [#6, #10, #400, 
> #700] / [#10, #400, #50, #6] / <-- *COMPOSITE* *NAME* OF G‑D SINCE A 
> NAME IS A MEANS BY WHICH ONE IS MADE KNOWN TO OTHERS
> #496 (#45 - 𝌲大 = EARLIEST; OLDEST) as [#6, #400, #50, #600] / <-- 
> *COMPOSITE* *NAME* OF G‑D SINCE A NAME IS A MEANS BY WHICH ONE IS MADE 
> KNOWN TO OTHERS
> #451 - PRAXIS OF RATIONALITY as [#1, #400, #700] = nâthan (H5414): 
> {UMBRA: #500 % #41 = #8} 1) to give, put, set; 1a) (Qal); 1a1) to give, 
> bestow, grant, permit, ascribe, employ, devote, *CONSECRATE*, 
> *DEDICATE*, pay wages, sell, exchange, lend, commit, *ENTRUST*, *GIVE* 
> *OVER*, *DELIVER* *UP*, yield produce, occasion, produce, requite to, 
> report, mention, utter, stretch out, extend; 1a2) to put, set, put on, 
> put upon, set, appoint, assign, designate; 1a3) *TO* *MAKE*, 
> *CONSTITUTE*; 1b) (Niphal); 1b1) to be given, be bestowed, be provided, 
> be entrusted to, be granted to, be permitted, be issued, be published, 
> be uttered, be assigned; 1b2) to be set, be put, be made, be inflicted; 
> 1c) (Hophal); 1c1) to be given, be bestowed, be given up, be delivered 
> up; 1c2) to be put upon;
> 
> #287 as [#30, #1, #200, #6, #700] = ʼârôwn (H727): {UMBRA: #257 % #41 = 
> #11} 1) chest, ark; 1a) money chest; 1b) Ark of the Covenant; 2) (TWOT) 
> *COFFIN*;
> 
> #41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW 
> (REMEMBER THE SABBATH)
> 
> #82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR 
> PARENTS)
> 
> #123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT 
> KILL) <-- DOMINION (#65 + #41 + #17) v's (#72 + #34 + #17) = #123 SCHEMA 
> USURPER IMPETUS
> 
> #164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF 
> INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - 
> TRANSFORMATIONAL PROTOTYPE
> 
> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN 
> DISCRIMINATING NORM (probity: DO NOT STEAL)
> 
> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule 
> based: BEAR NO FALSE WITNESS)
> 
> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right 
> or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE*
> 
> #479 = #451 - PRAXIS OF RATIONALITY + #28 - CHANGE (KENG) as [#5, #70, 
> #4, #400] /
> #480 = #451 - PRAXIS OF RATIONALITY + #29 - DECISIVENESS (TUAN) as [#70, 
> #4, #6, #400] /
> #496 = #451 - PRAXIS OF RATIONALITY + #45 - GREATNESS (TA) as [#70, #4, 
> #6, #400, #10, #6] = ʻêdûwth (H5715): {UMBRA: #480 % #41 = #29} 1) 
> *TESTIMONY*;
> 
> THE *TESTIMONY*-H571: WHICH I SHALL GIVE THEE." [Exodus 25:16]
> 
> TELOS TOTAL: #1016 as [#40, #200, #300, #70, #400, #6] = rishʻâh 
> (H7564): {UMBRA: #575 % #41 = #1} 1) wickedness, guilt; 1a) *WICKEDNESS* 
> (*IN* *CIVIL* *RELATIONS*); 1b) wickedness (of enemies); 1c) 
> *WICKEDNESS* (*ETHICAL* *AND* *RELIGIOUS*);
> 
> ONTIC CHECKSUM TOTAL: #608 as [#400, #3, #200, #5] = tigrâh (H8409): 
> {UMBRA: #608 % #41 = #34} 1) *CONTENTION*, *STRIFE*, *CONFLICT*, 
> *HOSTILITY*;
> 
> DEME CHECKSUM TOTAL: #431 as [#5, #40, #6, #300, #30, #10, #600] / [#6, 
> #5, #40, #300, #10, #30, #600] /
>      #370 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#40, #300, #30] /
> #381 - *ANAMNESIS* in being a REMEMBRANCE ASSOCIATED TO #1827 - 
> EUCHARIST BEING A SCHEMA OF DOMINION as [#5, #40, #6, #300, #30] /
>      #382 - NOUMENON RESONANCE FOR 7 MAY 2023 as [#6, #40, #300, #30, 
> #6] = mâshal (H4910): {UMBRA: #370 % #41 = #1} 1) *TO* *RULE*, *HAVE* 
> *DOMINION*, *REIGN*; 1a) (Qal) to rule, have dominion; 1b) (Hiphil); 
> 1b1) to cause to rule; 1b2) to exercise dominion;
> 
> #1016 as [#80, #70, #30, #10, #300, #5, #400, #70, #40, #1, #10] = 
> politeúomai (G4176): {UMBRA: #1016 % #41 = #32} 1) to be a citizen; 2) 
> *TO* *ADMINISTER* *CIVIL* *AFFAIRS*, *MANAGE* *THE* *STATE*; 3) to make 
> or create a citizen; 3a) to be a citizen; 3b) *TO* *BEHAVE* *AS* *A* 
> *CITIZEN*; 3b1) *TO* *AVAIL* *ONE'S* *SELF* *OF* *OR* *RECOGNISE* *THE* 
> *LAWS*; 3b2) *TO* *CONDUCT* *ONE'S* *SELF* *AS* *PLEDGED* *TO* *SOME* 
> *LAW* *OF* *LIFE*;
> 
> If only CRAIG FOSTER (@Craig_Foster) and the AUSTRALIAN REPUBLICAN 
> MOVEMENT would learn that this is what can become of sports people with 
> a media cult personality and shonky political ambition...
> 
> — AWAKE IN FRIGHT —
> 
> "LET THE FERALS UNITE,
> KNOW WHAT'S IN STORE.
> SOMETHING OUTTA SIGHT.
> WE KNOW YOU'LL DEPLORE.
> 
> THE DAY OF IT'S BECOMING.
> HASTENS IN BOUNDLESS GLEE.
> LO ITS ANGER IS DRUMMING.
> WANTING TO SET US FREE."
> 
>      #337 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#2, #8, #300, #6, 
> #20, #1] = chăshôwk (H2816): {UMBRA: #334 % #41 = #6} 1) *DARKNESS*;
> 
> WHAT IS THE DIFFERENCE BETWEEN BESTIAL AND FERAL?
> 
> Brutish stresses likeness to an animal in low intelligence, in base 
> appetites, and in behaviour based on instinct. Whereas bestial suggests 
> a state of degradation unworthy of humans and fit only for beasts, the 
> term  feral suggests the savagery or ferocity of wild animals.
> 
> <http://www.grapple369.com/?idea:117,195,271,337>
> 
> {@9: Sup: 31 - PACKING: CHUANG (#337); Ego: 25 - CONTENTION: CHENG (#195)}
> 
>      #134 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#5, #3, #5, #10, 
> #100, #1, #10] /
>      #181 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#8, #3, #5, #10, 
> #100, #5, #50] /
>      #244 - NOUMENON RESONANCE FOR 7 MAY 2023 as [#5, #3, #5, #10, #100, 
> #70, #40, #1, #10] /
>      #337 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#5, #3, #5, #100, #9, 
> #5, #10, #200] /
>      #442 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#5, #3, #5, #10, 
> #100, #8, #300, #1, #10] /
>      #328 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#5, #3, #5, #100, #5, 
> #10, #200] = egeírō (G1453): {UMBRA: #923 % #41 = #21} 1) to arouse, 
> cause to rise; 1a) *TO* *AROUSE* *FROM* *SLEEP*, *TO* *AWAKE*; 1b) to 
> arouse from the sleep of death, to recall the dead to life; 1c) to cause 
> to rise from a seat or bed etc.; 1d) to raise up, produce, cause to 
> appear; 1d1) to cause to appear, bring before the public; 1d2) to raise 
> up, stir up, against one; 1d3) to raise up i.e. cause to be born; 1d4) 
> of buildings, to raise up, construct, erect;
> 
>      #170 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#100, #40, #10, #500] /
>      #180 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#10, #100, #10, #40, 
> #500] / [#30, #100, #10, #600] /
>      #192 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#2, #100, #40, #10, 
> #600] /
>      #210 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#100, #10, #40, #50, 
> #10] /
> #195 as [#5, #100, #40, #10, #600] / [#100, #40, #50, #5] = qûwm 
> (H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, 
> stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) 
> to arise, *BECOME* powerful; 1a4) to arise, come on the scene; 1a5) to 
> stand; i) to maintain oneself; ii) *TO* *BE* *ESTABLISHED*, *BE* 
> *CONFIRMED*; iii) to stand, endure; iv) to be fixed; v) to be valid; vi) 
> to be proven; vii) to be fulfilled; viii) to persist; ix) to be set, be 
> fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify, establish, 
> impose; 1a7) (Polel) to raise up; 1a8) (Hithpael) to raise oneself, rise 
> up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to raise, set up, 
> erect, build; iii) to raise up, bring on the scene; iv) to raise up, 
> rouse, stir up, investigate; v) to raise up, constitute; vi) to cause to 
> stand, set, station, establish; vii) to make binding; viii) to carry 
> out, give effect to; 1a10) (Hophal) to be raised up;
> 
> ONTIC CHECKSUM TOTAL: #271 as [#1, #60, #10, #200] /
> #287 as [#1, #60, #10, #200, #10, #6] /
>      #301 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#1, #60, #10, #200, 
> #10, #500] /
>      #321 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#1, #60, #10, #200, 
> #10, #600] = ʼâçîyr (H615): {UMBRA: #271 % #41 = #25} 1) *PRISONER*, 
> *CAPTIVE*, bondman;
> 
>      /     #211 - NOUMENON RESONANCE FOR 6 / 10 MAY 2023 as [#10, #200, 
> #1] /
> #271 as [#30, #10, #200, #1, #10, #500] = yârêʼ (H3373): {UMBRA: #211 % 
> #41 = #6} 1) *FEARING*, reverent, afraid;
> 
> DEME CHECKSUM TOTAL: #117 as [#30, #1, #80, #6] /
>      #181 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#40, #1, #80, #20, 
> #600] = ʼaph (H639): {UMBRA: #81 % #41 = #40} 1) nostril, nose, face; 2) 
> *ANGER*;
> 
> SHAH MEER BALOCH IN ISLAMABAD (THE GUARDIAN) @ 0229 HOURS ON 12 MAY 
> 2023: "KHAN was arrested by paramilitary troops as he entered the high 
> court to face a corruption case. The chief justice of Pakistan, UMAR ATA 
> BANDIAL, declared that the National Accountability Bureau (NAB) had 
> acted in violation of the law by arresting Khan on the premises of the 
> Islamabad high court without permission and that such actions would have 
> a “chilling effect”.
> 
> A written order released by the court stated that the “manner of 
> execution” of KHAN’s arrest was “invalid and unlawful” and had violated 
> his right to justice.
> 
> BANDIAL said KHAN had already surrendered to the court when almost 100 
> rangers barged in and detained him, and he declared KHAN’s arrest 
> “unlawful” and in contempt of court.
> 
> “What dignity remains of the court if 90 people entered its premises?
> 
> How can any individual be arrested from court premises?” BANDIAL said." 
> <https://www.theguardian.com/world/2023/may/11/pakistan-army-deployed-across-country-as-unrest-triggered-by-imran-khan-arrest-continues>
> 
> DOLF @ 2027 HOURS ON 12 MAY 2023: "The court's ruling is not upon any 
> valid criteria for arrest but that an inappropriate process of arrest 
> was applied in disrespect for the probity of the courts.
> 
> — DON'T MIND US —
> 
> "WATCHERS WE ARE,
> DO NOT DARE.
> THOUGH IT BE FAR.
> WE'RE STILL THERE.
> 
> THE MORE YOU SAY.
> WE'LL GET TO KNOW.
> COME WHAT MAY.
> IT WILL BE SO."
> 
> {@9: Sup: 78 - ON THE VERGE: CHIANG (#343); Ego: 54 - UNITY: K'UN (#314)}
> 
> YOUTUBE: "DARKNESS IS COMING (KEVIN MACLEOD)"
> 
> <https://www.youtube.com/watch?v=asZxVRQxW6w>
> 
> We expect the civil unrest in PAKISTAN to be quite severe...."
> 
> <http://www.grapple369.com/?idea:71,102,314,343>
> 
>      #328 - NOUMENON RESONANCE FOR 12 MAY 2023 as [#8, #300, #20] /
> #343 as [#5, #8, #300, #10, #500] = châshak (H2821): {UMBRA: #328 % #41 
> = #41} 1) *TO* *BE* *OR* *BECOME* *DARK*, *GROW* *DIM*, *BE* *DARKENED*, 
> *BE* *BLACK*, *BE* *HIDDEN*; 1a) (Qal); 1a1) to be or grow dark; 1a2) to 
> have a dark colour; 1a3) to grow dim; 1b) (Hiphil); 1b1) to make dark, 
> cause to be dark; 1b2) to hide, conceal; 1b3) to obscure, confuse (fig.);
> 
>      #302 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#2, #300] /
> #314 as [#2, #6, #300, #6] / [#1, #2, #6, #300, #5] = bûwsh (H954): 
> {UMBRA: #308 % #41 = #21} 1) *TO* *PUT* *TO* *SHAME*, *BE* *ASHAMED*, 
> *BE* *DISCONCERTED*, *BE* *DISAPPOINTED*; 1a) (Qal); 1a1) to feel shame; 
> 1a2) to be ashamed, disconcerted, disappointed (by reason of); 1b) 
> (Piel) to delay (in shame); 1c) (Hiphil); 1c1) to put to shame; 1c2) to 
> act shamefully; 1c3) to be ashamed; 1d) (Hithpolel) to be ashamed before 
> one another;
> 
> ONTIC CHECKSUM TOTAL: #102 as [#5, #1, #40, #6, #700] = ʼâmôwn (H527): 
> {UMBRA: #97 % #41 = #15} 1) *ARTIFICER*, *ARCHITECT*, *MASTER* 
> *WORKMAN*; 2) (CLBL) throng, multitude;
> 
> DEME CHECKSUM TOTAL: #71 - STOPPAGE (CHIH)
> 
>      /     #73 - NOUMENON RESONANCE FOR 12 / 13 MAY 2023 as [#2, #8, #7, 
> #6, #700] /
> #71 as [#8, #7, #6, #50] / [#8, #7, #6, #700] = châzôwn (H2377): {UMBRA: 
> #71 % #41 = #30} 1) vision; 1a) vision (in ecstatic state); 1b) vision 
> (in night); 1c) *VISION*, *ORACLE*, *PROPHECY* (*DIVINE* 
> *COMMUNICATION*); 1d) vision (as title of book of prophecy);
> 
> TO BE CONTINUED ...
> 
> A revision of this document may be obtained from the following URL:
> 
> <http://www.grapple369.com/Groundwork/Piss%20Off%20Back%20To%20Pakistan.pdf>
> 
> 
> On 11/5/2023 00:23, fool for Christ wrote:
>> "When you close the doors to your dwelling and are alone you should 
>> know w
>> that there is present with you the angel whom God has appointed for each
>> man...This angel, who is sleepless and cannot be deceived, is always
>> present with you; he sees all things and is not hindered by darkness. You
>> should know, too, that with him is God, who is in every place; for 
>> there is
>> no place and nothing material in which God is not, since He is greater 
>> than
>> all things and holds all men in His hand."
>>
>> St. Antony the Great.
>>
>> "He who loves silver will not be satisfied with silver; Nor he who loves
>> abundance, with increase. This also is vanity." Ecclesiastes 5:10
>>
>> Draw nigh unto God and He will draw nigh unto you.
> 

-- 
Check out our SAVVY module prototype that facilitates a movable / 
resizable DIALOG and complex dropdown MENU interface deploying the third 
party d3 library.

<http://www.grapple369.com/Savvy/>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)