-- JEWISH TEMPLE PREROGATIVES OF TIME, PLACE AND PERSON OF MESSIAH UNDERSTOOD BY PRAXIS OF TERNARY NUMBER 4 BCE AS NOUMENON / ONTIC REDACTION #453, #261, #210, #585 APPLIED TO SONS OF LIGHT

The progenitor claims made of GOD (ie. #466 (#15 - 𝌔達 = EVERLASTING; 
CONSTANT; UNCHANGING) / #496 (#45 - 𝌲大 = EARLIEST; OLDEST) as self 
revelation conveying a #451 - PRAXIS OF RATIONALITY) with its 
corresponding representation of the ANTHROPOLOGY (ie. THE #453 = #159 - 
anḗr (G435): *SON* of #294 - theîos (G2304): *GOD*) is therefore a 
concern about ARCHETYPE: yuánxíng (原型) which traditionally refers to the 
model upon which something is based, but it has also come to mean an 
example of a personality archetype, particularly a fictional character 
in a story based on a well-established personality model. The word 
eponym (míngzǔ: 名祖) has a similar usage conflict:

- A real or fictitious person or thing whose name has given rise to the 
name of a particular item.
- (loosely, nonstandard, by extension) A word formed from a real or 
fictive place or thing.

míng (名): name; noun (part of speech); place (e.g. among winners); 
famous; classifier for people;
zǔ (祖): ancestor; forefather; grandparents

Whereas a proprietary eponym is a successful brand name or trademark 
that has come into general use to refer to the generic class of objects 
rather than the specific brand type, without the exclusive rights to 
said product being lost by the parent company.

For instance the word PANTHEON from Greek Πάνθειον PANTHEION, "[temple] 
of all the gods") is a former Roman temple and, since 609 AD, a Catholic 
church (Basilica di Santa Maria ad Martyres or Basilica of St. Mary and 
the Martyrs) in Rome, Italy, on the site of an earlier temple 
commissioned by MARCUS AGRIPPA during the reign of AUGUSTUS (27 BC – 14 AD).

#609 as [#5, #4, #200, #400] = hădârâh (H1927): {UMBRA: #214 % #41 = #9} 
1) adornment, glory; 1a) *HOLY* *ADORNMENT* (*OF* *PUBLIC* *WORSHIP*); 
1b) *GLORY* (*OF* *THE* *KING*);

#609 as [#6, #2, #200, #1, #400] = bârâʼ (H1254): {UMBRA: #203 % #41 = 
#39} 1) *TO* *CREATE*, *SHAPE*, *FORM*; 1a) (Qal) to shape, fashion, 
create (always with God as subject); 1a1) of heaven and earth; 1a2) of 
individual man; 1a3) *OF* *NEW* *CONDITIONS* *AND* *CIRCUMSTANCES*; 1a4) 
*OF* *TRANSFORMATIONS*; 1b) (Niphal) to be created; 1b1) of heaven and 
earth; 1b2) *OF* *BIRTH*; 1b3) of something new; 1b4) of miracles; 1c) 
(Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) 
to make yourselves fat;

#609 as [#70, #40, #70, #30, #70, #3, #5, #10, #300, #1, #10] = 
homologéō (G3670): {UMBRA: #1088 % #41 = #22} 1) to say the same thing 
as another, i.e. to agree with, assent; 2) to concede; 2a) not to 
refuse, to promise; 2b) not to deny; 2b1) to confess; 2b2) declare; 2b3) 
to confess, i.e. to admit or declare one's self guilty of what one is 
accused of; 2c) to profess; 2c1) to declare openly, speak out freely; 
2c2) *TO* *PROFESS* *ONE'S* *SELF* *THE* *WORSHIPPER* *OF* *ONE*; 2d) to 
praise, celebrate;

#609 as [#4, #1, #10, #40, #70, #50, #10, #200, #9, #5, #10, #200] = 
daimonízomai (G1139): {UMBRA: #313 % #41 = #26} 1) *TO* *BE* *UNDER* 
*THE* *POWER* *OF* *A* *DEMON*;

#1 - 𝌆中 = #452 [22 to 26 DEC]
zhōng:	1. middle, 2. medium; medium sized, 3. China, 4. to hit the mark, 
5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10. 
intermediary, 11. half, 12. just right; suitably, 13. while, 14. to 
reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to pass 
an exam

#452 as [#6, #10, #70, #300, #6, #50, #10] = ʻâsâh (H6213): {UMBRA: #375 
% #41 = #6} 1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do, 
work, make, produce; i) to do; ii) to work; iii) to deal (with); iv) to 
act, act with effect, effect; 1a2) to make; i) to make; ii) to produce; 
iii) to prepare; iv) to make (an offering); v) to attend to, put in 
order; vi) to observe, celebrate; vii) to acquire (property); viii) *TO* 
*APPOINT*, *ORDAIN*, *INSTITUTE*; ix) to bring about; x) to use; xi) to 
spend, pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be 
produced; iv) to be offered; v) to be observed; vi) to be used; 1a4) 
(Pual) to be made; 1b) (Piel) to press, squeeze;

On 22 DECEMBER 609 AD the prophet amongst Islamists (ie. not people of 
the book such as Jews, Christians and perhaps Mandaean Sabians, a 
Gnostic sect who were guided by previous revelations generally in the 
form of a scripture) named Muhammad claims to have received what was to 
become the first wahy which is the Arabic word for revelation. In 
Islamic belief, revelations are God's Word delivered by His chosen 
individuals – known as Messenger prophets – to mankind.

In 609, the Byzantine EMPEROR PHOCAS in Constantinople gave the building 
to POPE BONIFACE IV, who converted it into a Christian church and 
consecrated it to ST. MARY AND THE MARTYRS on 13 MAY 609 and ordered 
that in the old temple called the PANTHEON, after the pagan filth was 
removed, a church should be made, to the HOLY VIRGIN MARY and all the 
martyrs, so that the commemoration of the saints would take place 
henceforth where not gods but #381 - *DEMONS* were formerly worshipped." 
<https://en.wikipedia.org/wiki/Pantheon,_Rome>

Twenty-eight cartloads of holy relics of martyrs were said to have been 
removed from the catacombs and placed in a porphyry basin beneath the 
high altar. On its consecration, BONIFACE placed an icon of the MOTHER 
OF GOD AS 'PANAGIA HODEGETRIA' (All Holy Directress) within the new 
sanctuary;

The conventional understanding of the Pantheon’s genesis, which held 
from 1892 until very recently, goes something like this. AGRIPPA built 
the original PANTHEON in honour of his and AUGUSTUS’ military victory at 
the Battle of Actium in 31 B.C.E.—one of the defining moments in the 
establishment of the Roman Empire (AUGUSTUS would go on to become the 
first Emperor of Rome).

Whereas we now live in a world which has online access to philological 
resources bequeathed to us by persons of substantial learning, and 
although we must caution the reader that our informal research upon 
Chinese perspectives of eponym usage such ISAAC (son of Abraham as Yǐ sǎ 
(以撒) where Yǐ (以): to use; by means of; according to; in order to; 
because of at a certain date or place) is a matter of curiosity when 
raises more questions, such as why it is that the notion Sā dàn (撒旦) as 
Satan ought to associated to a time of day where dàn (旦) means dawn, 
morning, daybreak, day, or on what basis the name #33 - CAESAR [Kǎi sǎ 
(愷撒)] or CATHOLIC MASS [mí sa (彌撒); mi (彌): brimming or overflowing] 
similarly falls within the conception of an eponym:

kǎi (凱): triumphant, victorious, chi (Greek letter Χχ) is the 22nd 
letter with value #600 % #81 = #33
sǎ (撒): to scatter, to sprinkle, to spill;
sā (撒): to let go; to cast; to let loose; to discharge; to give 
expression to;

sà (卅): thirty / sā (仨): three

The natural day (dies naturalis) ran from sunrise to sunset: The hours 
were numbered from one to twelve as hora prima, hora secunda, hora 
tertia, etc. To indicate that it is a day or night hour, Romans used 
expressions such as for example prima diei hora (first hour of the day), 
and prima noctis hora (first hour of the night).

The daytime canonical hours of the Catholic Church take their names from 
the Roman clock: the prime, terce, sext and none occur during the first 
(prīma) = 6 am, third (tertia) = 9 am, sixth (sexta) = 12 pm, and ninth 
(nōna) = 3 pm, hours of the day.

<http://www.grapple369.com/?zen:1,row:3,col:5&prototype:heteros>

.jackNote@zen: 1, row: 3, col: 5, nous: 73 [TIME: 06:00, SUPER: #395 / 
#73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing, Moving 
/ Pushing Upward, Ascending; Tetra: 7 - ASCENT (SHANG), EGO: #461 / #73 
- Employing Deeming, Daring to Act; I-Ching: H46 - Climbing, Moving / 
Pushing Upward, Ascending; Tetra: 7 - ASCENT (SHANG)]

     #461 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#1, #10, #400, #50] 
/ [#1, #10, #400, #700] = ʼêythân (H386): {UMBRA: #461 % #41 = #10} 1) 
perpetual, constant, *PERENNIAL*, *EVER*-*FLOWING*; 1a) ever-flowing (of 
a stream); 1b) permanence, permanent, enduring (fig.);

     #419 - *SLAUGHTER* / NOUMENON RESONANCE FOR 22 JUNE 2023 as [#3, 
#6, #10, #400] /
     #461 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#2, #3, #6, #10, 
#400, #600] = gᵉvîyâh (H1472): {UMBRA: #24 % #41 = #24} 1) a body (of 
living creatures); 2) a corpse, carcass, *DEAD* *BODY*;

     #461 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#2, #3, #50, #6, 
#400] = gannâh (H1593): {UMBRA: #58 % #41 = #17} 1) *GARDEN*, orchard;

     #461 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#2, #50, #4, #400, 
#5] = niddâh (H5079): {UMBRA: #59 % #41 = #18} 1) impurity, filthiness, 
menstruous, set apart; 1a) impurity; 1a1) of ceremonial impurity; 1a2) 
of menstruation; 1b) impure thing (fig.); 1b1) *OF* *IDOLATRY*, 
*IMMORALITY*;

     #461 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#1, #4, #10, #20, 
#8, #200, #8, #10, #200] = adikéō (G91): {UMBRA: #840 % #41 = #20} 1) 
absolutely; 1a) *TO* *ACT* *UNJUSTLY* *OR* *WICKEDLY*, *TO* *SIN*; 1b) 
to be a criminal, to have violated the laws in some way; 1c) to do 
wrong; 1d) to do hurt; 2) transitively; 2a) to do some wrong or sin in 
some respect; 2b) to wrong some one, act wickedly towards him; 2c) to 
hurt, damage, harm;

     #395  - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#40, #20, #300, 
#30, #5] /
     #406  - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#6, #5, #40, #20, 
#300, #30, #5] = makshêlâh (H4384): {UMBRA: #395 % #41 = #26} 1) 
overthrown mass, stumbling-block, something overthrown, decay, ruin; 1a) 
*THING* *OVERTHROWN* (*FIGURATIVE* *OF* *KINGDOM*); 1b) 
*STUMBLING*-*BLOCK* (*OF* *IDOLS*);

     #395 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#50, #300, #40, #5] /
     #400 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#5, #50, #300, #40, 
#5] = nᵉshâmâh (H5397): {UMBRA: #395 % #41 = #26} 1) breath, spirit; 1a) 
*BREATH* (*OF* *GOD*); 1b) breath (of man); 1c) every breathing thing; 
1d) spirit (of man);

     #395  - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#2, #1, #30, #1, 
#50, #300, #10, #1] = balántion (G905): {UMBRA: #544 % #41 = #11} 1) a 
*MONEY* bag, purse;

The name "PANTHEON" is from the Ancient Greek "PANTHEION" (Πάνθειον) 
meaning "of, relating to, or common to all the gods": (pan- / "παν-" 
meaning "all" + theion / "θεῖον"= meaning "of or sacred to a god").

The FONTANA DEL PANTHEON (English: Fountain of the Pantheon) was 
commissioned by Pope Gregory XIII (7 January 1502 – 10 April 1585) and 
is located in the Piazza della Rotonda, Rome, in front of the Roman 
Pantheon. It was designed by Giacomo Della Porta in 1575 and sculpted 
out of marble by Leonardo Sormani.

One of the major written sources about the building’s origin is the 
Roman History by Cassius Dio, a late second- to early third-century 
historian who was twice Roman consul. His account, written a century 
after the Pantheon was completed, must be taken skeptically. However, he 
provides important evidence about the building’s purpose. He wrote:

"He [AGRIPPA] completed the building called the Pantheon. It has this 
name, perhaps because it received among the images which decorated it 
the statues of many gods, including MARS (#65) and VENUS (#175); but my 
own opinion of the name is that, because of its vaulted roof, it 
resembles the heavens. AGRIPPA, for his part, wished to place a statue 
of AUGUSTUS there also and to bestow upon him the honour of having the 
structure named after him; but when AUGUSTUS wouldn’t accept either 
honour, he [AGRIPPA] placed in the temple itself a statue of the former 
[JULIUS] CAESAR and in the ante-room statues of AUGUSTUS and himself. 
This was done not out of any rivalry or ambition on AGRIPPA’s part to 
make himself equal to AUGUSTUS, but from his hearty loyalty to him and 
his constant zeal for the public good."

A number of scholars have now suggested that the original PANTHEON was 
not a temple in the usual sense of a god’s dwelling place. Instead, it 
may have been intended as a dynastic sanctuary, part of a ruler cult 
emerging around AUGUSTUS, with the original dedication being to JULIUS 
CAESAR, the progenitor of the family line of AUGUSTUS and AGRIPPA and a 
revered ancestor who had been the first Roman deified by the Senate. 
Adding to the plausibility of this view is the fact that the site had 
sacred associations—tradition stating that it was the location of the 
apotheosis, or raising up to the heavens, of ROMULUS, Rome’s mythic 
founder. Even more, the PANTHEON was also aligned on axis, across a long 
stretch of open fields called the CAMPUS MARTIUS, with AUGUSTUS’ 
mausoleum, completed just a few years before the PANTHEON. AGRIPPA’s 
building, then, was redolent with suggestions of the alliance of the 
gods and the rulers of Rome during a time when new religious ideas about 
ruler cults were taking shape. [@4]

     #398 - NOUMENON RESONANCE FOR 30 AUGUST 70 AD as [#8, #80, #300, 
#10] = chophshîy (H2670): {UMBRA: #398 % #41 = #29} 1) free; 1a) free 
(from slavery); 1b) *FREE* (*FROM* *TAXES* *OR* *OBLIGATIONS*);

     #398 - NOUMENON RESONANCE FOR 30 AUGUST 70 AD as [#40, #200, #8, 
#100, #10, #600] = merchâq (H4801): {UMBRA: #348 % #41 = #20} 1) 
*DISTANT* *PLACE*, *DISTANCE*, *FAR* *COUNTRY*;

     #398 - NOUMENON RESONANCE FOR 30 AUGUST 70 AD as [#1, #30, #30, #1, 
#3, #8, #200, #70, #40, #5, #9, #1] = allássō (G236): {UMBRA: #1262 % 
#41 = #32} 1) to change, *TO* *EXCHANGE* *ONE* *THING* *FOR* *ANOTHER*, 
to transform;

     #360 as [#2, #40, #2, #300, #10, #6] = mâbush (H4016): {UMBRA: #342 
% #41 = #14} 1) private parts, his privates, *MALE* *GENITALS*; 1a) 
literally - '*THAT* *EXCITES* *SHAME*';

     #360 - NOUMENON RESONANCE FOR 30 AUGUST 70 AD as [#20, #1, #9, #8, 
#3, #8, #300, #1, #10] = kathēgētḗs (G2519): {UMBRA: #557 % #41 = #24} 
1) a guide; 2) a *MASTER*, *TEACHER*;

     #360 - NOUMENON RESONANCE FOR 30 AUGUST 70 ADas [#4, #70, #20, #10, 
#40, #1, #200, #5, #10] = dokimázō (G1381): {UMBRA: #952 % #41 = #9} 1) 
to test, examine, prove, *SCRUTINISE* (*TO* *SEE* *WHETHER* *A* *THING* 
*IS* *GENUINE* *OR* *NOT*), *AS* *METALS*; 2) *TO* *RECOGNISE* *AS* 
*GENUINE* *AFTER* *EXAMINATION*, *TO* *APPROVE*, *DEEM* *WORTHY*;

The question "IS IT LAWFUL TO GIVE #398 - *TRIBUTE*-G2778: TO CAESAR, OR 
NOT?" [Mark 12:14] then brings to mind the consideration of whether it's 
directed towards the state or to an unseen licentious persona within 
some place and time (ie. "MASTER, WE KNOW THAT THOU ART TRUE, AND CAREST 
FOR NO MAN FOR THOU *REGARDEST*-G991: {in a geographical sense of 
places, mountains, buildings, etc. turning towards any quarter, as it 
were, facing it} NOT THE PERSON OF MEN, BUT TEACHEST THE WAY OF GOD IN 
TRUTH").

Numen was also used in the imperial cult of ancient Rome, to refer to 
the guardian-spirit, 'godhead' or divine power of a living emperor—in 
other words, a means of worshipping a living emperor without literally 
calling him a god.

The cult of AUGUSTUS (ARA PACIS AUGUSTAE was an existing monument 
commissioned by the Roman Senate on 4 JULY BC to honour the return of 
AUGUSTUS to Rome) was further promoted by TIBERIUS (14-37 AD), who 
dedicated the ARA NUMINIS AUGUSTI (THE ALTAR OF THE GOD OF AUGUSTUS). In 
this context, a distinction can be made between the terms numen and 
genius. [ref: Wikipedia]

The step was a radical one, fundamental to the whole development of the 
emperor's 'divinity'. Whereas the official cult of the emperor's genius 
had continued a traditional Republican practice, if with significant 
differences, to ascribe numen to the princeps was to establish Augustus 
as a θειος ανηρ through whom divinity could function as an intermediary. 
For to pay cult to the NUMEN AUGUSTI was to ascribe to the human emperor 
the quintessential property of a god.

#294 as [#9, #5, #10, #70, #200] = theîos (G2304): {UMBRA: #294 % #41 = 
#7} 1) *A* *GENERAL* *NAME* *OF* *DEITIES* *OR* *DIVINITIES* *AS* *USED* 
*BY* *THE* *GREEKS*; 2) spoken of the only and true God, trinity; 2a) of 
Christ; 2b) Holy Spirit; 2c) *THE* *FATHER*;

- of or from the gods or God, divine
- (religion) belonging or sacred to a god, #434 - *HOLY*
- superhuman (used of heroic figures)
- imperial

#159 as [#1, #50, #8, #100] = anḗr (G435): {UMBRA: #159 % #41 = #36} 1) 
with reference to sex; 1a) of a male; 1b) of a husband; 1c) of a 
betrothed or future husband; 2) with reference to age, and to 
distinguish an adult man from a boy; 3) any male; 4) *USED* 
*GENERICALLY* *OF* *A* *GROUP* *OF* *BOTH* *MEN* *AND* *WOMEN*;

#453 = #294 + #159 as [#9, #5, #10, #70, #200, #1, #50, #8, #100] /
[#400, #50, #2, #1] /
[#50, #2, #1, #400] = nâbâʼ (H5012): {UMBRA: #53 % #41 = #12} 1) to 
prophesy; 1a) (Niphal); 1a1) to prophesy; i) *UNDER* *INFLUENCE* *OF* 
*DIVINE* *SPIRIT*; ii) of false prophets; 1a2) (Hithpael); i) to 
prophesy; 1) under influence of divine spirit; 2) of false prophets;

#453 as [#1, #80, #70, #9, #50, #8, #200, #20, #5, #10] = apothnḗskō 
(G599): {UMBRA: #1238 % #41 = #8} 1) to die; 1a) of the natural death of 
man; 1b) of the violent death of man or animals; 1c) to perish by means 
of something; 1d) of trees which dry up, of seeds which rot when 
planted; 1e) *OF* *ETERNAL* *DEATH*, *TO* *BE* *SUBJECT* *TO* *ETERNAL* 
*MISERY* *IN* *HELL*;

YOUTUBE: "2000 - STAR TREK: VOYAGER - UNIMATRIX ZERO"

<https://www.youtube.com/watch?v=WwDTtXpG--I>

#453 as [#80, #1, #300, #1, #60, #1, #10] = patássō (G3960): {UMBRA: 
#1582 % #41 = #24} 1) *TO* *STRIKE* *GENTLY*: as a part or a member of 
the body; 2) *TO* *STROKE*, *SMITE*: *WITH* *THE* *SWORD*, *TO* 
*AFFLICT*, *TO* *VISIT* *WITH* *EVILS*, etc. as with a *DEADLY* 
*DISEASE*; 3) to smite down, cut down, to kill, slay;

πᾰτάσσω (patássō)
- I knock, beat;
- (with accusative) I strike;
- I slaughter, kill;
- I afflict;

Possibly, from the same Pre-Greek root of πάταγος (pátagos, “clatter, 
crash”):

- clatter, crash (of trees falling)
- chattering of the teeth
- rattle or crash of *THUNDER*
- splash of a body falling into water

[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU 
(#9)}
#5, {@2: Sup: 14 - PENETRATION: JUI (#23); Ego: 5 - KEEPING SMALL: SHAO 
(#14)}
#10, {@3: Sup: 24 - JOY: LE (#47); Ego: 10 - DEFECTIVENESS, DISTORTION: 
HSIEN (#24)}
#70, {@4: Sup: 13 - INCREASE: TSENG (#60); Ego: 70 - SEVERANCE: KE (#94)}
#200, {@5: Sup: 51 - CONSTANCY: CH'ANG (#111); Ego: 38 - FULLNESS: SHENG 
(#132)}
#1, {@6: Sup: 52 - MEASURE: TU (#163); Ego: 1 - CENTRE: CHUNG (#133)}
#50, {@7: Sup: 21 - RELEASE: SHIH (#184 - I PUT NO CHECK UPON THE WATER 
IN ITS FLOW {%36}); Ego: 50 - VASTNESS / WASTING: T'ANG (#183)}
#8, {@8: Sup: 29 - DECISIVENESS: TUAN (#213); Ego: 8 - OPPOSITION: KAN 
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32})}
#100] {@9: Sup: 48 - RITUAL: LI (#261); Ego: 19 - FOLLOWING: TS'UNG 
(#210 - I AM NOT OF AGGRESSIVE HAND {%30})}

<http://www.grapple369.com/?date:2023.5.15&idea:210,261,453,585>

YOUTUBE: "PASSION OF THE CHRIST (HOW HE LOVES)"

<https://www.youtube.com/watch?v=msbYI6sFNvI>

CAUTION: THAT THIS IS FOR THE LGBTIQ COMMUNITY'S SALVATION AND IT IS 
THEREFORE FORBIDDEN FOR NEOPHYTES AND ECCLĒSIASTICUS BEING THE ROMAN 
CATHOLIC CHURCH / VATICAN CITY-STATE TO HAVE ANY ASSOCIATION WITH / 
MISAPPROPRIATION OF OUR INTELLECTUAL PROPERTY AS NOUMENON / GODHEAD AND 
ANY WORKS DERIVED THEREFROM.

     #201 - NOUMENON RESONANCE FOR 15 MAY 2023  as [#5, #100, #10, #80, 
#6] /
     #212 - NOUMENON RESONANCE FOR 15 MAY 2023  as [#6, #5, #100, #10, 
#80, #6, #5] /
     #280 - NOUMENON RESONANCE FOR 15 MAY 2023  as [#40, #100, #10, #80, 
#10, #600] /
#261 as [#5, #100, #10, #80, #6, #50, #10] = nâqaph (H5362): {UMBRA: 
#230 % #41 = #25} 1) *TO* *STRIKE*, *STRIKE* *OFF*; 1a) (Piel) *TO* 
*STRIKE* *OFF* *SKIN*; 2) to go around, compass, round; 2a) (Qal) to go 
around; 2b) (Hiphil); 2b1) to go around, surround, encompass, enclose; 
2b2) to make the round, complete the circuit; 2b3) to make round, round off;

#261 as [#1, #200, #3, #6, #50, #1] = ʼargᵉvân (H711): {UMBRA: #260 % 
#41 = #14} 1) *PURPLE*, red-purple;

#261 as [#1, #20, #1, #50, #9, #10, #50, #70, #50] = akánthinos (G174): 
{UMBRA: #411 % #41 = #1} 1) *THORNY*, *WOVEN* *OUT* *OF* *TWIGS* of a 
thorny plant;

#210 as [#1, #9, #200] = ʼiṭṭêr (H334): {UMBRA: #210 % #41 = #5} 1) 
bound, *IMPEDED* (*ON* *THE* *RIGHT*, ie, *LEFT*-*HANDED*), *SHUT*, 
*SHUT* *UP*;

#210 as [#2, #8, #200] /
#232 - *CUNNING* *SCHEMA* as [#6, #10, #2, #8, #200, #6] = bâchar 
(H977): {UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* 
*FOR*; 1a) (Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be 
chosen, selected;

     #224 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#6, #10, #5, #200, 
#3] / [#10, #5, #200, #3, #6] /
     /     #238 - NOUMENON RESONANCE FOR 15 / 16 MAY 2023 as [#30, #5, 
#200, #3] /
     #264 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#6, #10, #5, #200, 
#3, #600] / [#5, #200, #3, #50, #6] /
     #268 - NOUMENON RESONANCE FOR 16 MAY 2023 as [#5, #200, #3, #50, 
#10] / [#10, #5, #200, #3, #700] /
     #269 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#5, #5, #200, #6, #3, 
#10, #600] /
     #280 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#6, #5, #200, #3, #6, 
#50, #10] /
#210 as [#2, #5, #200, #3] = hârag (H2026): {UMBRA: #208 % #41 = #3} 1) 
*TO* *KILL*, *SLAY*, *MURDER*, *DESTROY*, *MURDERER*, *SLAYER*, *OUT* 
*OF* *HAND*; 1a) (Qal); 1a1) to kill, slay; 1a2) to destroy, ruin; 1b) 
(Niphal) to be killed; 1c) (Pual) to be killed, be slain;

ONTIC CHECKSUM TOTAL: #585 as [#5, #80, #500] /
     #105 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#5, #80, #20] = 
hephek (H2016): {UMBRA: #105 % #41 = #23} 1) contrary, opposite, a 
difference, reversed, *CONTRARINESS*, *PERVERSITY*;

#585 as [#40, #300, #40, #200, #5] = masmᵉrâh (H4930): {UMBRA: #580 % 
#41 = #6} 1) *NAIL*;

#585 as [#10, #5, #100, #70, #400] = hierón (G2411): {UMBRA: #235 % #41 
= #30} 1) *A* *SACRED* *PLACE*, *TEMPLE*; 1a) used of the temple of 
Artemis at Ephesus; 1b) used of the temple at Jerusalem;

"THEN CAME JESUS FORTH, WEARING THE CROWN OF THORNS, AND THE PURPLE 
ROBE. AND PILATE SAITH UNTO THEM, BEHOLD THE MAN! WHEN THE CHIEF PRIESTS 
THEREFORE AND OFFICERS SAW HIM, THEY CRIED OUT, SAYING, CRUCIFY HIM, 
CRUCIFY HIM. PILATE SAITH UNTO THEM, TAKE YE HIM, AND CRUCIFY HIM: FOR I 
FIND NO FAULT IN HIM.

WHERE #530 = #451 - PRAXIS OF RATIONALITY + #79 -DIFFICULTIES (NAN): "To 
overcome obstacles, this individual uses brute strength rather than 
charismatic virtue coupled with a calculating intelligence. Naturally, 
he is bound to fail.

APPRAISAL #9: Leading the hsieh ­chih to use its horns
Offenders are finally set straight.
FATHOMING. #9: Making the hsieh­ chih butt
Means: By this in the end he straightens them.

When the true identity of an offender is unknown, Heaven may help (ie. 
#1481 = μετακοσμέω (metakosmeo): perhaps meaning move order of dominion) 
right­-thinking men to *DETERMINE* *THE* *CRIMINAL*. While the 
marvellous hsieh ­chih only appeared in the courts of the 
*SAGE*-­*KINGS* *OF* *ANTIQUITY* (see Tetragram 72), in the modern age 
there exist equally infallible guides to conduct, including the classics 
of Confucianism and the *RITUALS* *SANCTIFIED* *BY* *TRADITION*." [@1, 
page 415]

WHERE #484 = #451 - PRAXIS OF RATIONALITY + #33 - CLOSENESS (MI): "Now 
culminating yang begins to "draw near to Heaven," which emphasizes its 
increased power and fundamental kinship with Heaven. As "the *TWO* 
*BECOME* *ONE*," the bond between yang ch'i and Heaven be­comes a fit 
symbol for suitably intimate relations of all kinds, 5 especially the 
primary bonds within the family and between ruler and official. The 
myriad things for their part unconsciously imitate these tight psychic 
bonds by physical proximity. As they grow larger and more numerous, they 
crowd against one another until no space is left between.

Tetragram 33 variously applies the idea of "no gap" to cosmogonic stages 
(where it describes the undifferentiated chaos of primordial ch'i); to 
spatial relations; to unbroken feelings of good fellowship; to 
*POLITICAL* *ALLIANCES* *AND* *KINSHIP* *TIES*; and to a perfect "fit" 
between perceptual knowledge and external reality, between human 
*POTENTIAL* *AND* *ITS* *ACTUALITY*.

Entelechy (ἐντελέχεια): From Late Latin entelechia, from Ancient Greek 
ἐντελέχεια (entelékheia), coined by Aristotle from ἐντελής (entelḗs, 
“complete, finished, perfect”) (from τέλος (télos, “end, fruition, 
accomplishment”)) + ἔχω (ékhō, “to have”).

- (Aristotelian metaphysics) The complete realisation and final form of 
some potential concept or function; the conditions under which a 
potential thing becomes actualized.
- (chiefly philosophy) A particular type of motivation, need for 
self-determination, and inner strength directing life and growth to 
become all one is capable of being; the need to actualize one's beliefs; 
having both a personal vision and the ability to actualize that vision 
from within.

"No gap" may also refer to absolute correspondence between ascribed 
social roles and individual acts, another "fit" usually identified by 
the catchword "rectification of names" (cheng ming). In all these cases, 
wherever no gap prevails, the individual, society, and cosmos operate in 
perfect harmony.

The graph used for the tetragram title conveys "closeness," "fineness" 
[of weave, for example], and "density." In certain cases, the same graph 
also means "close­ mouthed" or "discreet." The Chinese presume a 
connection between the two sets of meanings. A prudent disinclination to 
talk promotes perfect "closeness" in the community." [CANON, pages 234, 235]

THE JEWS ANSWERED HIM, WE HAVE A LAW, AND BY OUR LAW HE OUGHT TO DIE, 
BECAUSE HE MADE HIMSELF THE *SON*-G5207 *OF* *GOD*-G2316." [John 19:5-7]

#530 = #451 - PRAXIS OF RATIONALITY + #79 -DIFFICULTIES (NAN) as [#400, 
#10, #70, #50] = huiós (G5207): {UMBRA: #680 % #41 = #24} 1) a son; 1a) 
rarely used for the young of animals; 1b) generally used of the 
offspring of men; 1c) in a restricted sense, the male offspring (one 
born by a father and of a mother); 1d) in a wider sense, a descendant, 
one of the posterity of any one,; 1d1) the children of Israel; 1d2) sons 
of Abraham; 1e) ) used to describe one who depends on another or is his 
follower; 1e1) a pupil; 1f) *SON* *OF* *MAN*; 1f1) term describing man, 
carrying the connotation of weakness and mortality; 1f2) son of man, 
symbolically denotes the fifth kingdom in Daniel 7:13 and by this term 
its humanity is indicated in contrast with the barbarity and ferocity of 
the four preceding kingdoms (the Babylonian, the Median and the Persian, 
the Macedonian, and the Roman) typified by the four beasts. In the book 
of Enoch (2nd Century) it is used of Christ.; 1f3) used by Christ 
himself, doubtless in order that he might intimate his Messiahship and 
also that he might designate himself as the head of the human family, 
the man, the one who both furnished the pattern of the perfect man and 
acted on behalf of all mankind. Christ seems to have preferred this to 
the other Messianic titles, because by its lowliness it was least suited 
to foster the expectation of an earthly Messiah in royal splendour.; 1g) 
*SON* *OF* *GOD*; 1g1) used to describe Adam (Lk. 3:38); 1g2) used to 
describe those who are born again (Lk. 20:36) and of angels and of Jesus 
Christ; 1g3) of those whom God esteems as sons, whom he loves, protects 
and benefits above others; i) in the OT used of the Jews; ii) in the NT 
of Christians; iii) those whose character God, as a loving father, 
shapes by chastisements (Heb. 12:5-8); 1g4) those who revere God as 
their father, the pious worshippers of God, those who in character and 
life resemble God, those who are governed by the Spirit of God, repose 
the same calm and joyful trust in God which children do in their parents 
(Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of 
the life eternal will openly wear this dignity of the sons of God. Term 
used preeminently of Jesus Christ, as enjoying the supreme love of God, 
united to him in affectionate intimacy, privy to his saving councils, 
obedient to the Father's will in all his acts;

#484 = #451 - PRAXIS OF RATIONALITY + #33 - CLOSENESS (MI) as [#9, #5, 
#70, #400] = theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or 
goddess, a general name of deities or divinities; 2) the Godhead, 
trinity; 2a) God the Father, the first person in the trinity; 2b) 
Christ, the second person of the trinity; 2c) Holy Spirit, the third 
person in the trinity; 3) spoken of the only and true God; 3a) refers to 
the things of God; 3b) his counsels, interests, things due to him; 4) 
whatever can in any respect be likened unto God, or resemble him in any 
way; 4a) *GOD'S* *REPRESENTATIVE* *OR* *VICE*-*REGENT*; 4a1) of 
magistrates and judges;

The 2012 edition of the Annuario Pontificio gives "Vicar of Jesus 
Christ" (Latin vicārius (“substitute, deputy”), Christi (“Christ”)) as 
the second official title of the Pope (the first being "Bishop of 
Rome"). First attested as a papal epithet in the Roman Synod of 495, but 
applied literally to bishops, the apostles, and Frankish kings through 
the Early Middle Ages. Restricted to the pope from at least the 13th 
century.

The *INCARNATION* *OF* *AUCTORITAS* as a theological connotation to the 
title got a pastoral sense, evoking the words of Christ to the Apostle 
Peter, regarded by the first Catholic Pope in John 21:16-17, "Feed my 
lambs [...] Feed my sheep". Catholics interpret this as Christ making 
Peter his vicar and pastor with the responsibility to feed his flock 
(i.e. the Church) in his own place.

Whereas Caesaropapism is the idea of combining the social and political 
power of secular government with religious power, or of making secular 
authority superior to the spiritual authority of the Church; especially 
concerning the connection of the Church with government. Although Justus 
Henning Böhmer (1674–1749) may have originally coined the term 
caesaropapism (Cäseropapismus), it was Max Weber (1864–1920) who wrote 
that "a secular, caesaropapist ruler... exercises supreme authority in 
ecclesiastic matters by virtue of his autonomous legitimacy." According 
to Weber, caesaropapism entails "the complete subordination of priests 
to secular power."

In an extreme form, caesaropapism is where the head of state, notably 
the emperor ("Caesar", by extension a "superior" king), is also the 
supreme head of the church (pope or analogous religious leader). 
<https://en.wikipedia.org/wiki/Caesaropapism>

Since THE PANTHEION was more properly a tribute to JULIUS CAESAR as 
dictator, we ought to note that similarly the supreme leader, ADOLF 
HITLER, answered to God and the German people. Italian philosopher 
GIORGIO AGAMBEN (born 22 April 1942) has argued that Hitler saw himself 
as an *INCARNATION* *OF* *AUCTORITAS*, and as the living law or highest 
law itself, effectively combining in his persona executive power, 
judicial power, and legislative power. After the Night of the Long 
Knives of 30 JUNE to 2 JULY 1934, as a series of political extrajudicial 
executions (of some 85 persons with estimates running from 700 to 1,000 
and more than a thousand perceived opponents were arrested) intended to 
consolidate his power, Hitler declared in his 13 JULY speech to the 
*REICHSTAG*:

"IN THIS HOUR (Gk. ὥρα (hora) / Heb. יוֹם (yom) is a time period fixed 
by natural law), I WAS RESPONSIBLE FOR THE FATE OF THE GERMAN NATION AND 
WAS THEREFORE THE SUPREME JUDGE OF THE GERMAN PEOPLE!"

[י, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - 
DEFECTIVENESS, DISTORTION: HSIEN (#10)}
ו, {@2: Sup: 16 - CONTACT: CHIAO (#26); Ego: 6 - CONTRARIETY: LI (#16)}
מ] {@3: Sup: 56 - CLOSED MOUTH: CHIN (#82 - galgal (H1534): wheel, 
whirling / yôwm (H3117): time, period (general)); Ego: 40 - LAW/MODEL: 
FA (#56 - yôwm (H3117): time, period (general) / adikía (G93): a deed 
violating law and justice, act of unrighteousness / alēthḗs (G227): 
truthful)}

It also provided a legal grounding for the Nazis, as the German courts 
and cabinet quickly swept aside centuries of legal prohibition against 
extrajudicial killings to demonstrate their loyalty to the regime.

The *FÜHRERPRINZIP* paralleled the functionality of military 
organizations, which continue to use a similar authority structure 
today, although in democratic countries members are supposed to be 
restrained by codes of conduct (eg: #71 - MITHRAISM AS #65 - SOLDIER 
CULTUS OF THE IMPERIUM).

During the post-war Nuremberg Trials, Nazi war criminals – and, later, 
Adolf Eichmann during his trial in Israel – used the *FÜHRERPRINZIP* 
concept to argue that they were not guilty of war crimes by claiming 
that they were only following orders.

Eichmann may have declared his conscience was inconvenienced by war 
events in order to "do his job" as best he could. [Source: Wikipedia: 
Führerprinzip 2022]

"BY EARLY JANUARY 2021, GENERAL MARK MILLEY, CHAIRMAN OF THE JOINT 
CHIEFS OF STAFF WAS TELLING AIDES THE UNITED STATES OF AMERICA WAS 
FACING A “*REICHSTAG* *MOMENT*” AS TRUMP PREACHED “THE *GOSPEL* *OF* 
*THE* *FÜHRER*” [OR WHETHER ANTI-BRITISH REPUBLICANISM AS DECLARATION OF 
INDEPENDENCE ON 4 JULY 1776 AS BEING AN AMERICAN PRESIDENCY CONFORMING 
TO THE CULT OF AUGUSTUS SINCE THE ARA PACIS AUGUSTAE AS MONUMENT WAS 
COMMISSIONED BY THE ROMAN SENATE ON 4 JULY 13 BC].

ON 6 JANUARY, TRUMP AND HIS MINIONS UNLEASHED THE INSURRECTION.

16807399_571833066343867_2620631847525131565_n.jpg

<http://www.grapple369.com/images/trumps-dishonest-press.jpeg>

“IT WAS THE WORST ATTACK ON THE CAPITOL SINCE THE WAR OF 1812,” ESPER AS 
FORMER UNITED STATES SECRETARY OF DEFENCE WRITES. “AND MAYBE THE WORST 
ASSAULT ON OUR DEMOCRACY SINCE THE CIVIL WAR.” ["A SACRED OATH REVIEW: 
MARK ESPER ON TRUMP ...", Lloyd Green, The Guardian, 1600 HRS 10 MAY 
2022, 
<https://www.theguardian.com/books/2022/may/10/a-sacred-oath-review-mark-esper-trump-missiles-mexico>]

The actual political usage, *FÜHRERPRINZIP* (ie. the cult of the leader) 
refers mainly to the practice of dictatorship within the ranks of a 
political party itself, and as such, it has become an earmark of 
political fascism. Nazi Germany aimed to implement the leader principle 
at all levels of society, with as many organizations and institutions as 
possible being run by an individual appointed leader rather than by an 
elected committee. This included schools, sports associations, 
factories, and more. Nazi propaganda often focused on the theme of a 
single heroic leader overcoming the adversity of committees, bureaucrats 
and parliaments.

The ideology of the *FÜHRERPRINZIP* sees each organization as a 
hierarchy of leaders, where every leader (Führer, in German) has 
absolute responsibility in his own area, demands absolute obedience from 
those below him and answers only to his superiors. This required 
obedience and loyalty even over concerns of right and wrong.

Thus our document has some considerations on concerns by the RUSSIANs 
(REDUCTIO AD HITLERUM IDEA @328) HAVING A VALID CONCERN (ie. the #33 - 
PHONEMES induces a pathological characteristic within the TABLE TALK 
which includes JEWS, CHRISTIANS and COMMUNISTS in the same class as 
exclusion group) ABOUT NAZI IDENTITY (ie. "rewrite history and glorify 
fascists" [Wikileaks document ID: 08MOSCOW2656_a, dated 1 FEBRUARY 
2008]) which is BELLIGERENTLY an unresolved question of 90 years 
duration and could subject NATO to reparations within the UKRAINIAN 
proxy war.

FOR SCENARIO EXPANSION SEE: "MANAGING MAGGOTY FLY STRIKE WITH STRATEGIC 
CHEMICAL APPLICATION "

<http://www.grapple369.com/Groundwork/Maggoty%20Fly%20Strike.pdf>

*ÖRDÖG* THE REAL NEWSGROUP DEVIL @ 0841 HOURS ON 15 MAY 2023: "I assume 
all rational human being[s] wish for this stupid atrocious war that is a 
lose-lose situation for both Ukraine and Russia to end ASAP.

It is high time to send in UN peace keepers instead of dumping billions 
and billions dollars worth of weaponry from the West into the war zone 
to make sure it does not end.

Let's explore all possible avenues to force a negotiated settlement to 
this bloody dispute. How about trying to fulfill the role of a serious 
negotiator instead of a proxy war enhancer.

It is high time to focus on a permanent cease fire solution and return 
to diplomacy. Leave the "regime change" issue to the Russian and 
Ukrainian people and don't decide in Washington DC what form it should 
take to suit US imperial interests, both in military and economic terms.

Just as I don't support anything Putin does to Russia and Ukraine, I 
also don't support Zelenskyy nor the US as the self appointed imperial 
policeman of the planet. What I support is the people of both Russia and 
Ukraine living in peace with each other."

DOLF @ 1300 HOURS ON 15 MAY 2023: "We observed that reprobate UKRAINIAN 
JEW called the POPE HIS HOLINESS during his #297 / #333 - VATICAN 
CITY-STATE visit on SATURDAY 13 MAY 2023 as the anniversary when the 
ROMAN PANTHEION was consecrated to St. Mary and the Martyrs on 13 MAY 609.

"SHALL I CRUCIFY YOUR KING?

THE CHIEF PRIESTS ANSWERED, WE HAVE NO KING BUT CAESAR." [John 19:15]

What's it going to be VOLODYMYR on the fascist question, either your 
KING was a DICTATOR or adhered to the cult of NUMINA AUGUSTORUM?"

But to whom is this cult actually addressed (ie. is it within the past 
linking the NUMINA OF DIVINIZED EMPERORS or linking the NUMEN OF THE 
LIVING EMPEROR as VOLODYMYR ZELENSKYY stated "HIS HOLINESS THE POPE" 
during his #297 / #333 - VATICAN CITY-STATE visit on SATURDAY 13 MAY 
2023 in a common dedication) in its most frequent manifestation, that 
is, in dedications to the NUMINA AUGUSTORUM?

-- "IS IT LAWFUL TO GIVE *TRIBUTE*-G2778: TO CAESAR, OR NOT?" [Mark 12:14]

-- "THE LORD GAVE [KING DAVID] A BRILLIANT AND *DISCERNING* *SPIRIT* SO 
THAT HE WROTE: PSALMS, [AND] SONGS TO SING BEFORE THE ALTAR ACCOMPANYING 
THE DAILY PERPETUAL BURNT OFFERING, FOR ALL THE DAYS OF THE YEAR, 
*THREE* *HUNDRED* *AND* *SIXTY*-*FOUR*" [Apocryphal Psalms of David, 
11Q5 Col. 27:2-8]

-- "AND THE SOLDIERS PLATTED A CROWN OF THORNS, AND PUT IT ON HIS HEAD, 
AND THEY PUT ON HIM A PURPLE ROBE, AND SAID, HAIL, KING OF THE JEWS! AND 
THEY SMOTE HIM WITH THEIR HANDS." [John 19:2-3]

#15 - MERCURY (#260 = HEXAGRAM): Corax, Corux, or Corvex (raven or crow) 
/ Beaker, caduceus	

#68 #11 #44
#17 #41 #65
#38 #71 #14 <-- *AUGUSTUS* *CAESAR* DIED 19 AUGUST 14 AD [#379 / #230]

In 38 AD an anti-Jewish riot broke out in Alexandria, during a visit by 
KING HEROD AGRIPPA I (last Jewish King of Judea); the mob wants to place 
statues of CALIGULA (37 - 41 AD) in every synagogue. Riots again erupted 
in Alexandria in 40 CE between Jews and Greeks. Jews were accused of not 
honouring the emperor.  As a response to further outrages, CALIGULA 
ordered the erection of a statue of himself within the Jewish Temple of 
Jerusalem, a demand in conflict with Jewish monotheism. In this context, 
PHILO wrote that CALIGULA "regarded the Jews with most especial 
suspicion, as if they were the only persons who cherished wishes opposed 
to his".

The sole source is PHILO OF ALEXANDRIA, himself a Jew, who witnessed the 
riots and afterwards led the Jewish delegation to CALIGULA, and 
requested the re-establishment of legal Jewish residence in Alexandria. 
PHILO's writings on the topic are found in two sources: In FLACCUM 
(meaning "Against Flaccus"), which is wholly devoted to the riots, and 
LEGATIO AD GAIUM (meaning "Embassy to Caligula") in 40 AD. [ref: Wikipedia]

#379 as [#6, #1, #300, #2, #70] /
     #388 - NOUMENON RESONANCE FOR 16 MAY 2023 as [#6, #10, #300, #2, #70] /
     #448 - NOUMENON RESONANCE FOR 16 MAY 2023 as [#6, #10, #300, #2, 
#70, #50, #10] /
     #483 - NOUMENON RESONANCE FOR 16 MAY 2023 as [#6, #5, #50, #300, 
#2, #70, #10, #600] = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to 
swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* 
*SWEAR*, *TAKE* *AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) 
to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;

OATH OF LOYALTY TO AUGUSTUS IN PAPHLAGONI (STELE OF 3 BCE): "Of 
Imperator Caes[ar,] son of the god, Augustus the twelfth consulship, 
third year (of the province, 3 BC), on the day before the Nones of March 
(March 6) in Gangra in [camp ?,] the oath completed by the inhabitants 
of [Pa]phlagonia [and the] R[omans] who do business among them:

I swear by Zeus, Earth, Sun, all the gods [and] goddesses, and 
Augus[t]us himself that I will be favourably disposed toward [Cae]sar 
Augustus and his children and descendants all the time of my [life] in 
word and deed and thought, considering as friends those whom they may 
consider (friends) and holding as *ENEMIES* *THOSE* *WHOM* *THEY* *MAY* 
*CONSIDER* (*ENEMIES*), and for things that are of interest to them I 
will spare neither my body [nor] my soul nor my life nor my children, 
but in every way for the things that affect them I will undergo every 
danger; and whatever I might perceive or hear against them being said or 
plotted or done, I will report it and I will be an enemy to the person 
saying or plotting or doing [any of] these things; and whomever they may 
judge to be their enemies, these, on land and sea, *WITH* *ARMS* *AND* 
*STEEL* *WILL* I pursue and ward off. If I do anything contrary to this 
[oath] or anything not in agreement with what I have sworn, I pray that 
there may come upon myself, my body and soul and life, my children and 
all my family and whatever is of use to us, destruction, total 
destruction till the end of all my line [and] of all my descendants, and 
may neither the [bodies] of my family or of my descendants by earth or 
[sea] be received, nor may (earth or sea) bear fruit [for them.]

#398 - NOUMENON RESONANCE FOR 30 AUGUST 70 AD as [#70, #40, #70, #200, 
#8, #10] = omnýō (G3660): {UMBRA: #1360 % #41 = #7} 1) to swear; 2) *TO* 
*AFFIRM*, *PROMISE*, *THREATEN*, *WITH* *AN* *OATH*; 3) in swearing to 
call a person or thing as witness, to invoke, swear by;

In the same words was this OATH SWORN BY ALL THE [INHABITANTS OF THE 
LAND] IN THE TEMPLES OF AUGUSTUS THROUGHOUT THE DISTRICTS (OF THE 
PROVINCE) BY THE ALTARS [OF AUGUSUS.] And likewise the Phazimonians 
living in what is [now] called [Neapo]lis [swore the oath,] all of them, 
in the TEMPLE OF AUGUSTUS BY THE [ALTAR OF] AUGUSTUS.  The universal 
acceptance of the oath would explain that our inscription records its 
content with the 1st person in singular. After the verb ὀμνύω / omnuô 
(“swear”), the lists of gods appearing can be ascribed to the Greek 
tradition.

The military component of such oaths of loyalty also appears in the 
Paphlagonian example (l. 15-25). Thus, references to enemies (ἐχθροί / 
echthroi) and weapons (ὅπλα / hopla) replicate the formulas found in the 
treaties of friendship and alliance established between the Roman 
Republic and some communities in the eastern Mediterranean; e.g. 
Mytilene: IG XII 2.35. [@5]

#230 as [#30, #20, #60, #80, #600] = keçeph (H3701): {UMBRA: #160 % #41 
= #37} 1) *SILVER*, *MONEY*; 1a) silver; 1a1) as metal; 1a2) as 
ornament; 1a3) as colour; 1b) money, shekels, talents;

#34 - VENUS (#175): Nymphus, Nymphobus (bridegroom) / Lamp, hand bell, 
veil, *CIRCLET* *OR* *DIADEM*

#65 - MARS (#65): Miles (soldier)	/ Pouch, helmet, lance, drum, belt, 
breastplate

#111 - JUPITER (#34): Leo (lion) / Batillum, sistrum, laurel wreath, 
*THUNDERBOLTS*	

#175 - LUNA (#369): Perses (Persian) / Hooked sword, Phrygian cap, 
sickle, crescent moon, stars, sling, pouch

#260 - SUN (#111): Heliodromus (sun-runner) / Torch, images of Helios, 
*WHIP*, *ROBES*

#369 - SATURN (#15): Pater (father) / Patera, mitre, shepherd's staff, 
garnet or ruby ring, chasuble or cape, elaborate jewel-
encrusted robes, with metallic threads

<http://www.grapple369.com/?date:2023.5.15&bible:john@19:2>

-- ON TISHA B'AV / 30 AUGUST 70 CE [#335 / #345 - HETEROS PROTOTYPE / 
#360 / #398 - TORAH PROTOTYPE], THE ROMAN ARMY LED BY FUTURE EMPEROR 
TITUS WHO HAD BESIEGED JERUSALEM FOR FIVE MONTHS, OVERWHELMED THE 
DEFENDERS AND SET FIRE TO THE TEMPLE.

     #315 - NOUMENON RESONANCE FOR 16 MAY 2023 as [#70, #40, #200, #5]
     #335 - NOUMENON RESONANCE FOR 30 AUGUST 70 AD as [#20, #70, #40, 
#200, #5] /
     #345 - DANIEL 9:24-27 PROPHECY / NOUMENON RESONANCE FOR 30 AUGUST 
70 AD as [#30, #70, #40, #200, #5] = ʻĂmôrâh (H6017): {UMBRA: #315 % #41 
= #28} 0) Gomorrah = 'submersion'; 1) the twin-city in evil with Sodom, 
both destroyed in *JUDGMENT* *BY* *GOD* *WITH* *FIRE* *FROM* *HEAVEN*; 
1a) of iniquity (fig.);

     #360 - NOUMENON RESONANCE FOR 30 AUGUST 70 AD as [#2, #40, #300, 
#10, #8] /
     #368 = shêm (H8034): *THE* *NAME* (*AS* *DESIGNATION* *OF* *GOD*) / 
NOUMENON RESONANCE FOR 30 AUGUST 70 AD as [#40, #300, #10, #8, #10] /
     #398 - NOUMENON RESONANCE FOR 30 AUGUST 70 AD as [#30, #40, #300, 
#10, #8, #10] = mâshîyach (H4899): {UMBRA: #358 % #41 = #30} 1) 
anointed, anointed one; 1a) *OF* *THE* *MESSIAH*, *MESSIANIC* *PRINCE*; 
1b) *OF* *THE* *KING* *OF* *ISRAEL*; 1c) of the high priest of Israel; 
1d) of Cyrus; 1e) of the patriarchs as anointed kings;

<http://www.grapple369.com/?date:2023.8.30&idea:360,398,335,345>

Many followers of Jesus of Nazareth also survived the city's 
destruction. They spread his teachings across the Roman Empire, giving 
rise to the new religion of Christianity. After the war had ended, a 
military camp of Legio X Fretensis was established on the city's ruins. 
The legion was founded by the young Gaius Octavius (later to become 
Augustus Caesar) in 41/40 BC to fight during the period of civil war 
that started the dissolution of the Roman Republic. X Fretensis is then 
recorded to have existed at least until the 410s.

Jerusalem was later re-founded as the Roman colony of Aelia Capitolina 
by Emperor Hadrian during a trip to Judaea in 129 / 130 CE. Foreign 
cults were introduced and Jews were forbidden entry. [Ref: Wikipedia]

     #360 - NOUMENON RESONANCE FOR 30 AUGUST 70 AD as [#70, #90, #200] = 
ʻetser (H6114): {UMBRA: #360 % #41 = #32} 1) restraint, *OPPRESSION*;

     #360 - NOUMENON RESONANCE FOR 30 AUGUST 70 AD as [#200, #10, #100, 
#10, #600] = rêyq (H7386): {UMBRA: #310 % #41 = #23} 1) empty, vain; 1a) 
*EMPTY* (*OF* *VESSELS*); 1b) empty, idle, worthless (ethically);

-- YEAR 71 AD MITHRAISM AS THE #65 - SOLDIER CULT OF THE IMPERIUM IN 
BEING ESTABLISHED THEN BEGINS TO SPREAD THROUGHOUT THE ROMAN EMPIRE.

The cult of the NUMEN AUGUSTI seems to some academics and historians, 
however, to have been slow in establishing itself as a popular form of 
worship and to have been restricted in the areas where it took hold. [@6]`

Historically on this consideration of #398 = kēnsos (G2778) *TRIBUTE*, 
the jizya tax has been understood in Islam as a fee on dhimmis (eg: from 
People of the Book, specifically Jews, Christians and Gnostics), that 
is, permanent non-Muslim subjects of a state governed by Islamic law, 
for protection provided by the Muslim ruler to non-Muslims, for the 
exemption from military service for non-Muslims, for the permission to 
practice a non-Muslim faith (such as Chinese DAOist: "A GARDEN [IN 
PARADISE] AND SILK [GARMENTS]" [Q 76:12]) with some communal autonomy 
within a Muslim state, and as material proof of the non-Muslims' 
submission to the Muslim state and its laws. [ref: Wikipedia]

In accordance with ROMAN LEGAL PRINCIPLES the #2184 - GOVERNOR GENERAL 
is logically associated with the title of princeps ("first citizen") and 
holds the auctoritas principis – the supreme moral authority (ie. #451 - 
PRAXIS OF RATIONALITY SPECTRUM) – in conjunction with the imperium and 
potestas – the military, judiciary and administrative powers (ie. 
SECTION VIII [#808 / #224]: REQUIRE AND COMMAND ALL OUR OFFICERS AND 
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID 
COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR SAID 
GOVERNOR GENERAL).

It is then reasonable to ask the question that if Islam has such a duty 
of #398 = kēnsos (G2778) *TRIBUTE* towards themselves, why do they not 
as a religion then pay taxes within countries where they are subject 
#1016 = politeúomai (G4176): *CITIZENS* who have *PLEDGED* *TO* *SOME* 
*LAW* *OF* *LIFE*.

#398 - mâshîyach (H4899): *MESSIAH* / #434 ON HOMOIOS / HETEROS / TORAH 
PROTOTYPES TO THE RESURRECTION ON EASTER SUNDAY 5 APRIL 33 AD / 2015

#404 - *PERIHELION* as [#100, #4, #300] /
#410 - *APHELION* as [#100, #6, #4, #300] /
#420 - *PERIHELION* as [#100, #4, #300, #10, #6] /
     #434 - NOUMENON RESONANCE FOR *EASTER* *SUNDAY* 5 APRIL 33 AD / 
2015 as [#100, #4, #300, #10, #500] = qôdesh (H6944): {UMBRA: #404 % #41 
= #35} 1) apartness, holiness, sacredness, separateness; 1a) 
*APARTNESS*, *SACREDNESS*, *HOLINESS*; 1a1) *OF* *GOD*; 1a2) *OF* 
*PLACES*; 1a3) *OF* *THINGS*; 1b) set-apartness, separateness;

"NOW DAVID THE SON OF JESSE WAS WISE AND SHONE LIKE THE SUN, A SCRIBE 
AND MAN OF DISCERNMENT, BLAMELESS IN ALL HIS WAYS BEFORE GOD AND MEN.

YOUTUBE: "HOLY HOLY HOLY LORD GOD ALMIGHTY .. [AGNUS DEI]"

<https://www.youtube.com/watch?v=HPBmFwBSGb0>

THE LORD GAVE HIM A BRILLIANT AND DISCERNING SPIRIT, SO THAT HE WROTE: 
PSALMS, THREE THOUSAND SIX HUNDRED; SONGS TO SING BEFORE THE ALTAR 
ACCOMPANYING THE DAILY PERPETUAL BURNT OFFERING, FOR ALL THE DAYS OF THE 
YEAR, *THREE* *HUNDRED* *AND* *SIXTY*-*FOUR*; FOR THE SABBATH OFFERINGS, 
FIFTY-TWO SONGS; AND FOR THE NEW MOON OFFERINGS, ALL THE FESTIVAL DAYS, 
AND THE DAY OF ATONEMENT, THIRTY SONGS." [Apocryphal Psalms of David, 
11Q5 Col. 27:2-8]

     #398 - NOUMENON RESONANCE FOR *EASTER* *SUNDAY* 5 APRIL 33 AD / 
2015 as [#20, #8, #50, #200, #70, #50] /
#548 as [#20, #8, #50, #200, #70, #200] = kēnsos (G2778): {UMBRA: #548 % 
#41 = #15} 1) *CENSUS* (*AMONG* *THE* *ROMANS*, *DENOTING* *A* 
*REGISTER* *AND* *VALUATION* *OF* *PROPERTY* *IN* *ACCORDANCE* *WITH* 
*WHICH* *TAXES* *WERE* *PAID*), in the NT the tax or tribute levied on 
individuals and to be paid yearly. (our capitation or poll tax); 2) the 
*COIN* with which the tax is paid, tribute money;

G2778@{
    @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
    @2: Sup: 28 - CHANGE: KENG (#48); Ego: 8 - OPPOSITION: KAN (#28),
    @3: Sup: 78 - ON THE VERGE: CHIANG (#126); Ego: 50 - VASTNESS / 
WASTING: T'ANG (#78),
    @4: Sup: 35 - GATHERING: LIEN (#161 - I AM NOT A TELLER OF LIES 
{%9}); Ego: 38 - FULLNESS: SHENG (#116),
    @5: Sup: 24 - JOY: LE (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR 
{%25}); Ego: 70 - SEVERANCE: KE (#186 - I AM NOT ONE OF INCONSTANT MIND 
{%31}),
    @6: Sup: 62 - DOUBT: YI (#247); Ego: 38 - FULLNESS: SHENG (#224),
    Male: #247; Feme: #224
} // #548

     #224 - NOUMENON RESONANCE ON 15 MAY 2023 as [#4, #70, #20, #10, 
#40, #70, #10] /
     #264 - NOUMENON RESONANCE ON 15 MAY 2023 as [#4, #70, #20, #10, 
#40, #70, #50] = dókimos (G1384): {UMBRA: #414 % #41 = #4} 1) 
*ACCEPTED*, *PARTICULARLY* *OF* *COINS* *AND* *MONEY*; 2) accepted, 
pleasing, acceptable;

The historically the term was applied to men who as #594 - 
*MONEY*-*CHANGERS* would not accept counterfeit money; they were men of 
honour who put only genuine, full-weight money into circulation were 
called dokimos, and therefore the word is used here for the Christian as 
he is to be seen by the world.

     #163 - NOUMENON RESONANCE ON 16 MAY 2023 as [#6, #7, #100, #700] /
     #212 - NOUMENON RESONANCE ON 16 MAY 2023 as [#5, #7, #100, #50, 
#10, #600] /
     #213 - NOUMENON RESONANCE ON 16 MAY 2023 as [#6, #7, #100, #50, 
#10, #600] / [#6, #40, #7, #100, #50, #10] /
#247 as [#40, #7, #100, #50, #10, #600] = zâqên (H2205): {UMBRA: #157 % 
#41 = #34} 1) old; 1a) old (of humans); 1b) *ELDER* (*OF* *THOSE* 
*HAVING* *AUTHORITY*);

     #245 - NOUMENON RESONANCE ON 15 MAY 2023 as [#40, #5, #200] /
#247 as [#2, #40, #5, #200] = môhar (H4119): {UMBRA: #245 % #41 = #40} 
1) purchase price for wife, *WEDDING* *MONEY*;

H4119@{
    @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
    @2: Sup: 42 - GOING TO MEET: YING (#44); Ego: 40 - LAW/MODEL: FA (#42),
    @3: Sup: 47 - PATTERN: WEN (#91); Ego: 5 - KEEPING SMALL: SHAO (#47),
    @4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85),
    Male: #95 = hêykâl (H1964): *TEMPLE* (*PALACE* *OF* *GOD* *AS* 
*KING*); Feme: #85 = gillûwl (H1544): *IDOLS*
} // #247

     #75 - NOUMENON RESONANCE ON 16 MAY 2023 as [#5, #10, #20, #30, #10] /
     #76 - NOUMENON RESONANCE ON 15 MAY 2023 as [#6, #5, #5, #10, #20, 
#30] /
     #105 - NOUMENON RESONANCE ON 15 MAY 2023 as [#40, #5, #10, #20, #30] /
     #125 - NOUMENON RESONANCE ON 15 MAY 2023 as [#40, #5, #10, #20, 
#30, #500] /
#95 as [#30, #5, #10, #20, #30] = hêykâl (H1964): {UMBRA: #65 % #41 = 
#24} 1) palace, temple, nave, sanctuary; 1a) palace; 1b) *TEMPLE* 
(*PALACE* *OF* *GOD* *AS* *KING*); 1c) hall, nave (of Ezekiel's temple); 
1d) temple (of heavenly temple);

     #84 - NOUMENON RESONANCE ON 15 MAY 2023 as [#3, #30, #6, #30, #10, 
#5] /
     #124 - NOUMENON RESONANCE ON 16 MAY 2023 as [#3, #30, #6, #30, #10, 
#5, #600] / [#5, #3, #30, #6, #30, #10, #600] /
     #149 - NOUMENON RESONANCE ON 15 MAY 2023 as [#3, #30, #6, #30, #10, 
#20, #700] /
#85 as [#3, #30, #6, #30, #10, #6] = gillûwl (H1544): {UMBRA: #69 % #41 
= #28} 1) *IDOLS*;

     /     #238 - NOUMENON RESONANCE ON 15 /16 MAY 2023 as [#1, #7, #20, 
#10, #200] /
     #268 - NOUMENON RESONANCE ON 16 MAY 2023 as [#20, #5, #7, #20, #10, 
#200, #6] /
     #322 - NOUMENON RESONANCE ON 15 MAY 2023 as [#5, #40, #7, #20, 
#200, #10, #600] /
#232 - *SCHEMA* *OF* *DISTEMPER* as [#7, #20, #200, #5] /
#247 as [#10, #7, #20, #10, #200] / [#20, #7, #20, #200] = zâkar 
(H2142): {UMBRA: #227 % #41 = #22} 1) to remember, recall, call to mind; 
1a) (Qal) to remember, recall; 1b) (Niphal) to be brought to 
remembrance, be remembered, be thought of, be brought to mind; 1c) 
(Hiphil); 1c1) *TO* *CAUSE* *TO* *REMEMBER*, *REMIND*; 1c2) to cause to 
be remembered, keep in remembrance; 1c3) to mention; 1c4) to record; 
1c5) to make a memorial, make remembrance;

     #174 - NOUMENON RESONANCE ON 15 MAY 2023 as [#5, #60, #5, #30, #9, 
#5, #10, #50] /
#548 as [#5, #60, #5, #30, #8, #30, #400, #9, #1] = exérchomai (G1831): 
{UMBRA: #891 % #41 = #30} 1) to go or come forth of; 1a) *WITH* 
*MENTION* *OF* *THE* *PLACE* *OUT* *OF* *WHICH* *ONE* *GOES*, *OR* *THE* 
*POINT* *FROM* *WHICH* *HE* *DEPARTS*; 1a1) of those who leave a place 
of their own accord; 1a2) of those who are expelled or cast out; 1b) 
metaph.; 1b1) to go out of an assembly, i.e. forsake it; 1b2) to come 
forth from physically, arise from, to be born of; 1b3) to go forth from 
one's power, escape from it in safety; 1b4) to come forth (from privacy) 
into the world, before the public, (of those who by novelty of opinion 
attract attention); 1b5) of things; i) *OF* *REPORTS*, *RUMOURS*, 
*MESSAGES*, *PRECEPTS*; ii) to be made known, declared; iii) to be 
spread, to be proclaimed; iv) to come forth; 1) *EMITTED* *AS* *FROM* 
*THE* *HEART* *OR* *THE* *MOUTH*; 2) to flow forth from the body; 3) to 
emanate, issue; 31) used of a sudden flash of lightning; 32) used of a 
thing vanishing; 33) used of a hope which has disappeared;

"AND WHEN THEY SHALL SAY UNTO YOU, SEEK UNTO THEM THAT HAVE FAMILIAR 
SPIRITS, AND UNTO WIZARDS THAT PEEP, AND THAT MUTTER: SHOULD NOT A 
PEOPLE SEEK UNTO THEIR GOD? FOR THE LIVING TO THE DEAD?

#485 as [#3, #6, #10, #400, #10, #50, #6] = gᵉvîyâh (H1472): {UMBRA: #24 
% #41 = #24} 1) a body (of living creatures); 2) a corpse, carcass, 
*DEAD* body;

     #84 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#50, #20, #7, #2, #5] /
#485 as [#6, #50, #20, #7, #2, #400] = kâzab (H3576): {UMBRA: #29 % #41 
= #29} 1) to lie, tell a lie, be a liar, *BE* *FOUND* *A* *LIAR*, be in 
vain, fail; 1a) (Qal) liar (participle); 1b) (Niphal) to be proven to be 
lying; 1c) (Piel); 1c1) to lie, tell a lie, tell a lie with, deceive; 
1c2) to disappoint, fail; 1d) (Hiphil) to make a liar, prove to be a liar;

#485 as [#5, #50, #50, #70, #40, #70, #200] = énnomos (G1772): {UMBRA: 
#485 % #41 = #34} 1) *BOUND* *TO* *THE* *LAW*; 2) bound by the law, 
lawful; 3) lawful, regular;

#485 as [#1, #9, #5, #40, #10, #300, #70, #50] = athémitos (G111): 
{UMBRA: #635 % #41 = #20} 1) *CONTRARY* *TO* *LAW* *AND* *JUSTICE*, 
prohibited by law, illicit, criminal;

TO THE LAW (ie. TORAH) AND TO THE TESTIMONY (ie. #485 = tᵉʻûwdâh 
(H8584): TESTIMONY, ATTESTATION, CONFIRMATION / TETRA #34 - KINSHIP 
(CH'IN)) IF THEY SPEAK NOT ACCORDING TO THIS WORD, IT IS BECAUSE THERE 
IS NO LIGHT IN THEM.

#485 as [#40, #6, #30, #4, #400, #5] = môwledeth (H4138): {UMBRA: #480 % 
#41 = #29} 1) kindred, birth, offspring, relatives; 1a) *KINDRED*; 1b) 
birth, circumstances of birth; 1c) one born, begotten, issue, offspring, 
female offspring;

WHERE #485 = #451 - PRAXIS OF RATIONALITY + #34 - KINSHIP (CH'IN): "The 
second step is to follow Heaven's example in "treating the virtuous as 
#485 - *KIN*."

APPRAISAL #1: If kin are not close, their wills (中心閑也)
Grate like teeth in an uneven bite.
FATHOMING #1: That kin are not as close as skin
Means: The center heart is closed off.

zhōng (中): middle; medium ; medium sized; China; to hit the mark; in; 
amongst; midday; inside; during; Zhong; intermediary; half; just right; 
suitably; while; to reach; to attain; to suffer; to infect; to obtain; 
to pass an exam;

xīn (心): heart [organ]; Kangxi radical 61; mind; consciousness; the 
center; the core; the middle; one of the 28 star constellations; heart; 
emotion; intention; consideration; disposition; temperament;

zhōngxīn (中心): center

xián (閑): 1. idle, 2. a fence; a barrier, 3. to defend, 4. a stable, 5. 
*A* *STANDARD*; *A* *REGULATION*, 6. to be well-versed in
yě (也): 1. also; too, 2. a final modal particle indicating *CERTAINTY* 
*OR* *DECISION*, 3. either, 4. even, 5. used to soften the tone, 6. used 
for emphasis, 7. used to mark contrast, 8. used to mark compromise

     #341 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#5, #80, #5, #200, 
#1, #50] /
#485 as [#80, #10, #80, #300, #5, #10] = píptō (G4098): {UMBRA: #1270 % 
#41 = #40} 1) to descend from a higher place to a lower; 1a) to fall 
(either from or upon); 1a1) to be thrust down; 1b) metaph. to fall under 
judgment, came under condemnation; 2) to descend from an erect to a 
prostrate position; 2a) to fall down; 2a1) to be prostrated, fall 
prostrate; 2a2) of those overcome by terror or astonishment or grief or 
*UNDER* *THE* *ATTACK* *OF* *AN* *EVIL* *SPIRIT* or of falling dead 
suddenly; 2a3) the dismemberment of a corpse by decay; 2a4) to prostrate 
one's self; 2a5) *USED* *OF* *SUPPLIANTS* *AND* *PERSONS* *RENDERING* 
*HOMAGE* *OR* *WORSHIP* *TO* *ONE*; 2a6) to fall out, fall from i.e. 
shall perish or be lost; 2a7) to fall down, fall into ruin: of 
buildings, walls etc.; 2b) to be cast down from a state of prosperity; 
2b1) to fall from a state of uprightness; 2b2) to perish, i.e come to an 
end, disappear, *CEASE*; i) *OF* *VIRTUES*; 2b3) to lose authority, no 
longer have force; i) of sayings, precepts, etc.; 2b4) to be removed 
from power by death; 2b5) to fail of participating in, miss a share in;

Unlike the Christian tradition, Confucian tradition does not expect the 
individual to love each and every other person as himself. Instead, 
Confucianism asserts that each person owes the greatest loyalty and 
devotion to family members (and by analogy, to the ruler who truly acts 
as "father and mother" of the people). These feelings of responsibility 
are then to be extended, but in ever decreasing measure, to wider 
circles outside the family into the village and kingdom. This poem is 
perfectly ambiguous in that it gives two different, if related messages:

(1) Unless the habit of respect and love is engendered in the family, 
the capacities of the innermost heart/mind probably will fail to develop 
sufficiently, and

(2) "If those treated as kin are not of his skin [i.e., his family],

Their ideas grate like teeth in a bad bite" (an alternate reading for 
the Appraisal)." [@1, page 240]

#485 as [#40, #5, #300, #1, #30, #1, #40, #2, #1, #50, #5, #10] = 
metalambánō (G3335): {UMBRA: #1270 % #41 = #40} 1) to be or to be made a 
partner; 2) *TO* *PARTAKE* *OF*, *TAKE* [*SOME*] *FOOD*; 3) of a thing, 
to get, find (a whole);

     #89 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#70, #10, #9] /
#485 as [#6, #400, #70, #9] = ʻîyṭ (H5860): {UMBRA: #89 % #41 = #7} 1) 
to scream, shriek; 1a) (Qal) to scream; 2) *TO* *DART* *GREEDILY*, 
*SWOOP* *UPON*, *RUSH* *UPON*; 2a) (Qal) to dart greedily;

AND THEY SHALL PASS THROUGH IT, HARDLY BESTEAD AND HUNGRY: AND IT SHALL 
COME TO PASS, THAT WHEN THEY SHALL BE HUNGRY, THEY SHALL FRET 
THEMSELVES, AND *CURSE*-H7043: THEIR *KING*-H4428: AND THEIR 
*GOD*-H430:, AND LOOK UPWARD.

     #176 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#6, #10, #100, #30, 
#30] / [#10, #100, #30, #30, #6] /
     #182 - NOUMENON RESONANCE FOR 16 MAY 2023 as [#6, #10, #100, #30, 
#30, #6] /
     #250 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#40, #100, #30, #30, 
#10, #600] = qâlal (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, 
be swift, be trifling, be of little account, be light; 1a) (Qal); 1a1) 
to be slight, be abated (of water); 1a2) to be swift; 1a3) to be 
trifling, be of little account; 1b) (Niphal); 1b1) to be swift, show 
oneself swift; 1b2) to appear trifling, be too trifling, be 
insignificant; 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make 
despicable; 1c2) to curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) 
to make light, lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* 
*CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 
1g) (Hithpalpel) to shake oneself, be moved to and fro;

     #110 - NOUMENON RESONANCE FOR 16 MAY 2023 as [#40, #30, #20, #500] 
/ [#20, #40, #30, #500] /
     #125 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#30, #40, #30, #20, #5] /
     #176 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#30, #40, #30, #20, 
#50, #6] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;

     #76 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#30, #1, #30, #5, #10] /
     #102 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#1, #30, #5, #10, 
#50, #6] /
     #104 - NOUMENON RESONANCE FOR 16 MAY 2023 as [#2, #1, #30, #5, #10, 
#50, #6] = ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a) 
rulers, judges; 1b) divine ones; 1c) angels; 1d) gods; 2) (plural 
intensive - singular meaning); 2a) god, goddess; 2b) godlike one; 2c) 
works or special possessions of God; 2d) the (true) God; 2e) *GOD*;

AND THEY SHALL LOOK UNTO THE EARTH; AND BEHOLD TROUBLE AND DARKNESS, 
DIMNESS OF ANGUISH; AND THEY SHALL BE DRIVEN TO DARKNESS." [Isaiah 8:19-22]

#1268 as [#4, #70, #3, #40, #1, #300, #800, #50] = dógma (G1378): 
{UMBRA: #118 % #41 = #36} 1) *DOCTRINE*, *DECREE*, *ORDINANCE*; 1a) *OF* 
*PUBLIC* *DECREES*; 1b) of the Roman Senate; 1c) of rulers; 2) the rules 
and requirements of the law of Moses; carrying a suggestion of severity 
and of threatened judgment; 3) of certain decrees of the apostles 
relative to right living;

G1378@{
    @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
    @2: Sup: 74 - CLOSURE: CHIH (#78); Ego: 70 - SEVERANCE: KE (#74),
    @3: Sup: 77 - COMPLIANCE: HSUN (#155); Ego: 3 - MIRED: HSIEN (#77),
    @4: Sup: 36 - STRENGTH: CH'IANG (#191 - I DO NOT STEAL THE SKINS OF 
THE SACRED ANIMALS {%32}); Ego: 40 - LAW/MODEL: FA (#117),
    @5: Sup: 37 - PURITY: TS'UI (#228 - I HAVE NO UNJUST PREFERENCES 
{%40}); Ego: 1 - CENTRE: CHUNG (#118),
    @6: Sup: 13 - INCREASE: TSENG (#241); Ego: 57 - GUARDEDNESS: SHOU 
(#175 - I AM NOT A TRANSGRESSOR {%22}),
    @7: Sup: 3 - MIRED: HSIEN (#244); Ego: 71 - STOPPAGE: CHIH (#246),
    @8: Sup: 53 - ETERNITY: YUNG (#297); Ego: 50 - VASTNESS / WASTING: 
T'ANG (#296),
    Male: #297; Feme: #296
} // #1268

#1268 as [#5, #20, #70, #10, #50, #800, #50, #8, #200, #5, #50] /
#2025 - *EASTER* *SUNDAY* ON 20 APRIL 2025 as [#20, #70, #10, #50, #800, 
#50, #70, #400, #50, #300, #5, #200] = koinōnéō (G2841): {UMBRA: #1805 % 
#41 = #1} 1) to come into *COMMUNION* or fellowship with, to become a 
sharer, be made a partner; 2) to enter into fellowship, join one's self 
to an associate, make one's self a sharer or partner;

*EASTER* *SUNDAY* ON 20 APRIL 2025

- TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 - 
*PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)

- TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298, #325, #336, #373 
- *APHELION* #393): 3 JULY 2019 (AEST)

- TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #336, #342 - *PERIHELION*, 
#383 - *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20 APRIL 
2023 (AEST) - EXMOUTH

"BUT REJOICE, INASMUCH AS YE ARE *PARTAKERS*-G2841 OF CHRIST'S 
SUFFERINGS; THAT, WHEN HIS GLORY SHALL BE REVEALED, YE MAY BE GLAD ALSO 
WITH EXCEEDING JOY." [1Peter 4:13]

#1268 as [#3, #5, #50, #5, #200, #5, #800, #200] = génesis (G1078): 
{UMBRA: #473 % #41 = #22} 1) source, origin; 1a) a book of one's 
lineage, i.e. in which his ancestry or progeny are enumerated; 2) used 
of birth, nativity; 3) of that which follows origin, viz. existence, 
life; 3a) the wheel of life (Jas 3:6), other explain it, the wheel of 
human origin which as soon as men are born begins to run, i.e. its 
course of life;

#41 #1  #57
#49 #33 #17
#9  #65 #25
= #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER 
ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats 
(H7257): *LAYING* (*STONES*) [Isaiah 54:11]

ONTIC CHECKSUM TOTAL: #594 as [#20, #1, #300, #1, #30, #30, #1, #3, #8, 
#200] = katallagḗ (G2643): {UMBRA: #394 % #41 = #25} 1) exchange; 1a) 
*OF* *THE* *BUSINESS* *OF* *MONEY* *CHANGERS*, *EXCHANGING* *EQUIVALENT* 
*VALUES*; 2) adjustment of a difference, reconciliation, restoration to 
favour; 2a) in the NT of the restoration of the favour of God to sinners 
that repent and put their trust in the expiatory death of Christ;

#594 as [#40, #5, #300, #5, #30, #1, #40, #2, #1, #50, #70, #50] = 
metalambánō (G3335): {UMBRA: #1270 % #41 = #40} 1) *TO* *BE* *OR* *TO* 
*BE* *MADE* *A* *PARTNER*; 2) to partake of, take [some] food; 3) of a 
thing, to get, find (a whole);

#594 as [#90, #4, #100, #400] = tsᵉdâqâh (H6666): {UMBRA: #199 % #41 = 
#35} 1) justice, righteousness; 1a) *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 
1a1) *OF* *JUDGE*, *RULER*, *KING*; 1a2) *OF* *LAW*; 1a3) *OF* *DAVIDIC* 
*KING* *MESSIAH*; 1b) righteousness (of God's attribute); 1c) 
righteousness (in a case or cause); 1d) righteousness, truthfulness; 1e) 
righteousness (as ethically right); 1f) righteousness (as vindicated), 
justification, salvation; 1f1) of God; 1f2) prosperity (of people); 1g) 
righteous acts;

DEME CHECKSUM TOTAL: #390 as [#5, #90, #80, #10, #200, #5] = tsᵉphîyrâh 
(H6843): {UMBRA: #385 % #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 
1a) plait, coronet, *DIADEM*;

#390 as [#30, #300, #40, #500] = shêm (H8034): {UMBRA: #340 % #41 = #12} 
1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE* *NAME* (*AS* 
*DESIGNATION* *OF* *GOD*); 1d) *MEMORIAL*, *MONUMENT*;

#390 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 = #23} 
1) the mind, comprising alike the faculties of perceiving and 
understanding and those of feeling, judging, determining; 1a) *THE* 
*INTELLECTUAL* *FACULTY*, *THE* *UNDERSTANDING*; 1b) *REASON* *IN* *THE* 
*NARROWER* *SENSE*, *AS* *THE* *CAPACITY* *FOR* *SPIRITUAL* *TRUTH*, 
*THE* *HIGHER* *POWERS* *OF* *THE* *SOUL*, *THE* *FACULTY* *OF* 
*PERCEIVING* *DIVINE* *THINGS*, *OF* *RECOGNISING* *GOODNESS* *AND* *OF* 
*HATING* *EVIL*; 1c) the power of considering and judging soberly, 
calmly and impartially; 2) a particular mode of thinking and judging, 
i.e thoughts, feelings, purposes, desires;

<http://www.grapple369.com/Groundwork/Piss%20Off%20Back%20To%20Pakistan.pdf>


On 16/5/2023 04:01, fool for Christ wrote:
> "The Lord did not come to make a display. He came to heal and to teach
> suffering men. For one who wanted to make a display the thing would have
> been just to appear and dazzle the beholders. But for Him Who came to heal
> and to teach the way was not merely to dwell here, but to put Himself at
> the disposal of those who needed Him, and to be manifested according as
> they could bear it, not vitiating the value of the Divine appearing by
> exceeding their capacity to receive it."
> 
> St. Athanasius the Great
> 
> "But I am poor and needy; Make haste to me, O God! You are my help and my
> deliverer; O Lord, do not delay."
> Psalm 70:5
> 
> Draw nigh unto God and He will draw nigh unto you.
> 

-- 
Check out our SAVVY module prototype that facilitates a movable / 
resizable DIALOG and complex dropdown MENU interface deploying the third 
party d3 library.

<http://www.grapple369.com/Savvy/>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)