Re: -- ROMAN CATHOLICS ACCUSED OF CRIMES AGAINST HUMANITY AS INDIGENOUS PEOPLES AND WAR CRIMES BY IRISH REPUBLICANISM HIJACKING WWI 2018 CENTENNIAL AKIN TO NAZISM AGAINST RACIAL GROUPS SUCH AS DUTCH AND JEWISH CHRISTIANS

AS SELF WILL OR SYSTEMIC ACTION (that may claim a piety: #2020 - 
Christós (G5547): [#384 /  #238] or a methodology #1943 - metaschēmatízō 
(G3345): [#753 / #485] being claimed as a sensible path to 
righteousness) BUT WHICH IS NOT CONFORMING TO RULE OF LAW: "DELIVER ME, 
O LORD, FROM THE EVIL MAN:

PRESERVE ME FROM THE VIOLENT MAN; WHICH IMAGINE MISCHIEFS IN THEIR 
HEART; CONTINUALLY ARE THEY GATHERED TOGETHER FOR WAR.

THEY HAVE SHARPENED THEIR TONGUES LIKE A SERPENT; ADDERS' POISON IS 
UNDER THEIR LIPS. SELAH.

YOUTUBE: "KYLIE MINOGUE - PADAM PADAM (EXTENDED MIX) (OFFICIAL VIDEO)"

<https://www.youtube.com/watch?v=7JD69IlA9io>

*PADAM* *PADAM* AS THE SONG'S TITLE IS AN ONOMATOPOEIA FOR THE SOUND OF 
A HEARTBEAT

     #192 - NOUMENON RESONANCE FOR NAIDOC WEEK 7 JULY 2023 as [#2, #80, 
#70, #600] /
     #195 - NOUMENON RESONANCE FOR NAIDOC WEEK 5 JULY 2023 as [#5, #80, 
#70, #600] /
     #200 - NOUMENON RESONANCE FOR NAIDOC WEEK 6 JULY 2023 as [#80, #70, 
#40, #10] /
     #240 - NOUMENON RESONANCE FOR NAIDOC WEEK 6 JULY 2023 as [#80, #70, 
#40, #10, #600] = paʻam (H6471): {UMBRA: #190 % #41 = #26} 1) stroke, 
*BEAT*, foot, step, anvil, occurrence; 1a) *FOOT*, *HOOF*-*BEAT*, 
*FOOTFALL*, *FOOTSTEP*; 1b) anvil; 1c) *OCCURRENCE*, *TIME*, *STROKE*, 
*BEAT*; 1c1) one time, once, twice, thrice, as time on time, at this 
repetition, this once, now at length, now...now, at one time...at another;

KEEP ME, O LORD, FROM THE HANDS OF THE WICKED; PRESERVE ME FROM THE 
VIOLENT MAN; WHO HAVE PURPOSED TO OVERTHROW MY *GOINGS*-H6471." [Psalm 
140:1-4]

#111 = [#38, #33 [= #71 - DOMINION], #40 - LAW / MODEL]
#123 = [#65, #41, #17]

#234 as [#1, #3, #100, #10, #70, #50] /
#384 as [#1, #3, #100, #10, #70, #200] = ágrios (G66): {UMBRA: #384 % 
#41 = #15} 1) living or growing in the fields or woods; 1a) of animals, 
wild, savage; 1b) of countries, wild, uncultivated, unreclaimed; 2) *OF* 
*MEN* *AND* *ANIMALS* *IN* *A* *MORAL* *SENSE*, *WILD* *SAVAGE*, 
*FIERCE*; 2a) boorish, rude; 2b) *OF* *ANY* *VIOLENT* *PASSION*, 
*VEHEMENT*, *FURIOUS*;

#238 as [#1, #20, #7, #200, #10] = ʼakzârîy (H394): {UMBRA: #238 % #41 = 
#33} 1) *CRUEL*;

CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #79 - DIFFICULTIES 
(NAN): "Great Snow solar period (ie. Major Snow 大雪 (dàxuě): usually from 
7 to 22 DECEMBER), the myriad things keenly feel the #238 - *CRUELTY* of 
wintry yin ch'i as it culminates. Yang ch'i, buried deep below the 
earth's surface in the watery netherworld, is so quiet that it seems 
dead, even though it will not be long before yang ch'i begins to 
reassert itself. After all, return or reversal is the movement of the Tao.

#45 - 𝌲大 = #496 + xuě (雪): snow; to *wipe* *away* *shame*; to *avenge*;
dà:	1. big; huge; large, 2. Kangxi radical 37, 3. great; major; 
important, 4. size, 5. old, 6. greatly; very, 7. *OLDEST*; *EARLIEST*, 
8. adult, 9. greatest; grand, 10. *AN* *IMPORTANT* *PERSON*, 11. 
*SENIOR*, 12. approximately, 13. greatest; grand

APPRAISAL #1: Troubled am I in deep, dark places.
FATHOMING #1: That I am troubled in deep, dark places
Means: Its form is not yet seen.

     #147 - NOUMENON RESONANCE FOR NAIDOC WEEK 3 JULY 2023 as [#6, #100, 
#6, #30, #5] / [#6, #5, #100, #6, #30] / 
#530 = TETRA: #79 - 
DIFFICULTIES (NAN) as [#100, #30, #400] = qôwl (H6963): {UMBRA: #136 % 
#41 = #13} 1) *VOICE*, *SOUND*, *NOISE*; 1a) voice; 1b) sound (of 
instrument); 2) lightness, frivolity;

YOUTUBE: "MITCH TAMBO - YAAMA + YOU'RE THE VOICE (JOHN FARNHAM) | 2022 
INTERNATIONAL LUNAR NEW YEAR FESTIVAL"

<https://www.youtube.com/watch?v=9NdZ6Mjt2Fo>

SPENCER and GILLEN famously described the Aranda as "naked #234 / #384 - 
*SAVAGES*... chanting songs (that the German Lutheran missionary pastor 
CARL STREHLOW had recorded the sacred chants used in Aranda ceremonies 
and translated them into German) of which they do not know the meaning", 
and used it as proof that they were a primitive people left behind in 
the Darwinist struggle for survival. [Wikipedia: The_Dreaming]

"HIS EYES SHALL BE *RED*-H2447 WITH WINE, AND HIS TEETH WHITE WITH MILK.

#108 as [#8, #20, #30, #10, #30, #10] = chaklîyl (H2447): {UMBRA: #108 % 
#41 = #26} 1) dull; 2) (CLBL) dark-flashing, brilliant;

YOUTUBE: "THE NEW BOY | OFFICIAL TRAILER | 2023"

<https://www.youtube.com/watch?v=sL1HVstmBTU&t=43s>

#494 as [#8, #20, #30, #30, #6, #400] = chaklilûwth (H2448): {UMBRA: 
#504 % #41 = #12} 1) *REDNESS*, dullness;

"WHO HATH WOE?

WHO HATH SORROW?

WHO HATH CONTENTIONS?

WHO HATH BABBLING?

WHO HATH WOUNDS WITHOUT CAUSE?

WHO HATH *REDNESS*-H2448 OF EYES?" [Proverbs 23:29]

{
	"derivation" : "from H2447 (חַכְלִיל);",
	"pron" : "khak-lee-looth'",
	"outline" : {
		
		"@1" : "redness, dullness"
	},
	"kjv_def" : "redness.",
	"lemma" : "חַכְלִלוּת",
	"frequency" : 1,
	"strongs_def" : "flash (of the eyes); in a bad sense, blearedness",
	"xlit" : "chaklilûwth",
	"strongs" : "H2448",
	"umbra" : {
		"504" : [8, 20, 30, 10, 30, 6, 400] <-- *ANOMALOUS* TETRA: #53 - 
ETERNITY (YUNG)
	},
	"gematria" : {
		"494" : [8, 20, 30, 30, 6, 400] <-- *ACTUAL* TETRA: #43 - ENCOUNTERS (YU)
	}
}

     #77 - COMPLIANCE (HSUN) as [#6, #5, #1, #50, #10, #5] /
     #467 - NOUMENON RESONANCE FOR 6 JULY 2023 as [#1, #50, #10, #6, #400] /
#473 as [#1, #6, #50, #10, #6, #400] / [#6, #1, #50, #10, #6, #400] = 
ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) *MEN* *OF* 
*SHIPS*, seamen;

     #447 - NOUMENON RESONANCE FOR 7 JULY 2023 as [#7, #40, #400] /
     #457 - NOUMENON RESONANCE FOR 6 JULY 2023 as [#7, #40, #400, #10] /
     #467 - NOUMENON RESONANCE FOR 6 JULY 2023 as [#7, #40, #400, #500] /
#473 as [#6, #7, #40, #400, #500] = zimmâh (H2154): {UMBRA: #52 % #41 = 
#11} 1) *PLAN*, *DEVICE*, *WICKEDNESS*, *EVIL* *PLAN*, *MISCHIEVOUS* 
*PURPOSE*; 1a) plan, purpose; 1b) evil device, wickedness; 1c) not 
chaste, incest, licentiousness, adultery, idolatry, harlotry;

     #60 - ACCUMULATION (CHI) / NOUMENON RESONANCE FOR 5 / 7 JULY 2023 
as [#6, #2, #2, #5, #40, #5] /
     #88 - NOUMENON RESONANCE FOR 7 JULY 2023 as [#6, #30, #2, #5, #40, 
#5] /
     #447 - NOUMENON RESONANCE FOR 7 JULY 2023 as [#2, #5, #40, #400] /
     #467 - NOUMENON RESONANCE FOR 6 JULY 2023 as [#2, #5, #40, #400, 
#500] /
#473 as [#6, #2, #5, #40, #400, #500] / [#20, #2, #5, #40, #6, #400] = 
bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal; 1a) 
beasts (coll of all animals); 1b) *CATTLE*, *LIVESTOCK* (*OF* *DOMESTIC* 
*ANIMALS*); 1c) wild beasts;

#640 - BY *ISOPSEPHY* shâlîysh (H7991): *THIRD* as [#10, #200, #20, 
#400, #10] /
#686 - BY *ISOPSEPHY* shᵉlôwshîym (H7970): *THIRTY* as [#40, #10, #200, 
#20, #6, #400, #10] = yᵉrêkâh (H3411): {UMBRA: #235 % #41 = #30} 1) 
*FLANK*, *SIDE*, *EXTREME* *PARTS*, *RECESSES*; 1a) side; 1b) sides, 
recesses (dual);

ZEBULUN {dwelling; habitation; home} SHALL DWELL AT THE HAVEN OF THE 
SEA; AND HE SHALL BE FOR AN HAVEN OF *SHIPS*-H591; AND HIS 
*BORDER*-H3411 SHALL BE UNTO ZIDON {hunting}." [Genesis 49:12-13]

#368 as [#40, #300, #10, #8, #10] = mâshîyach (H4899): {UMBRA: #358 % 
#41 = #30} 1) anointed, anointed one; 1a) *OF* *THE* *MESSIAH*, 
*MESSIANIC* *PRINCE*; 1b) *OF* *THE* *KING* *OF* *ISRAEL*; 1c) of the 
high priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed 
kings;

#368 as [#6, #2, #300, #40, #500] = shêm (H8034): {UMBRA: #340 % #41 = 
#12} 1) name; 1a) name; 1b) *REPUTATION*, *FAME*, *GLORY*; 1c) *THE* 
*NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) memorial, monument;

YOUTUBE: "Who Is This King of Glory? — Jimmy Needham"

<https://www.youtube.com/watch?v=daGoP-PnMlI>

#383 as [#200, #8, #40, #5, #10, #70, #50] = sēmeîon (G4592): {UMBRA: 
#383 % #41 = #14} 1) a sign, mark, token; 1a) *THAT* *BY* *WHICH* *A* 
*PERSON* *OR* *A* *THING* *IS* *DISTINGUISHED* *FROM* *OTHERS* *AND* 
*IS* *KNOWN*; 1b) a sign, prodigy, portent, i.e. an unusual occurrence, 
transcending the common course of nature; 1b1) of signs portending 
remarkable events soon to happen; 1b2) of miracles and wonders by which 
God authenticates the men sent by him, or by which men prove that the 
cause they are pleading is God's;

#383 as [#30, #70, #3, #70, #10, #200] = lógos (G3056): {UMBRA: #373 % 
#41 = #4} 1) of speech; 1a) a word, uttered by a living voice, embodies 
a conception or idea; 1b) what someone has said; 1b1) a word; 1b2) the 
sayings of God; 1b3) decree, mandate or order; 1b4) of the moral 
precepts given by God; 1b5) Old Testament prophecy given by the 
prophets; 1b6) what is declared, a thought, declaration, aphorism, a 
weighty saying, a dictum, a maxim; 1c) discourse; 1c1) the act of 
speaking, speech; 1c2) the faculty of speech, skill and practice in 
speaking; 1c3) a kind or style of speaking; 1c4) a continuous speaking 
discourse - instruction; 1d) doctrine, teaching; 1e) anything reported 
in speech; a narration, narrative; 1f) *MATTER* *UNDER* *DISCUSSION*, 
*THING* *SPOKEN* *OF*, *AFFAIR*, *A* *MATTER* *IN* *DISPUTE*, *CASE*, 
*SUIT* *AT* *LAW*; 1g) the thing spoken of or talked about; event, deed; 
2) its use as respect to the MIND alone; 2a) *REASON*, *THE* *MENTAL* 
*FACULTY* *OF* *THINKING*, *MEDITATING*, *REASONING*, *CALCULATING*; 2b) 
account, i.e. regard, consideration; 2c) account, i.e. reckoning, score; 
2d) account, i.e. answer or explanation in reference to judgment; 2e) 
relation, i.e. with whom as judge we stand in relation; 2e1) reason 
would; 2f) reason, cause, ground; 3) In John, denotes the essential Word 
of God, Jesus Christ, the personal wisdom and power in union with God, 
his minister in creation and government of the universe, the cause of 
all the world's life both physical and ethical, which for the 
procurement of man's salvation put on human nature in the person of 
Jesus the Messiah, the second person in the Godhead, and shone forth 
conspicuously from His words and deeds;



<http://www.grapple369.com/?zen:8,row:8,col:5&prototype:heteros>

#560 - BY ISOPSEPHY anámnēsis (G364): *REMEMBERING* as [#40, #10, #40, 
#70, #400] /
#216 as [#40, #10, #40, #5, #70, #40, #1, #10] = miméomai (G3401): 
{UMBRA: #216 % #41 = #11} 1) to *IMITATE*: any one;

The term meme derives from the Ancient Greek μιμητής (mimētḗs), meaning 
"imitator, pretender". The similar term mneme was used in 1904, by the 
German evolutionary biologist Richard Semon, best known for his 
development of the engram theory of memory, in his work Die mnemischen 
Empfindungen in ihren Beziehungen zu den Originalempfindungen (ie. THE 
MNEMIC SENSATIONS IN THEIR RELATION TO THE ORIGINAL SENSATIONS), 
translated into English in 1921 as THE MNEME.  Memetics is a study of 
information and culture. While memetics originated as an analogy with 
Darwinian evolution, digital communication, media, and sociology 
scholars have also adopted the term "memetics" to describe an 
established empirical study and theory described as Internet Memetics. 
Proponents of memetics, as evolutionary culture, describe it as an 
approach of cultural information transfer. [ref: Wikipedia]

IMAGO DEI [mí sài yà (彌賽亞): MESSIAH] #451 - PRAXIS OF RATIONALITY AND 
RULE OF [#38, #33 [= #71 - DOMINION], #40 - LAW / MODEL]

On what basis do the notions #33 - CAESAR [Kǎi sǎ (愷撒)] or CATHOLIC MASS 
[mí sa (彌撒); mi (彌): brimming or overflowing] similarly fall within the 
conception of an eponym:

kǎi (凱): triumphant, victorious, chi (Greek letter Χχ) is the 22nd 
letter with value #600 % #81 = #33
sǎ (撒): to scatter, to sprinkle, to spill;
sā (撒): to let go; to cast; to let loose; to discharge; to give 
expression to;

sà (卅): thirty / sā (仨): three

The CATECHISM OF THE CATHOLIC CHURCH (Latin: Catechismus Catholicae 
Ecclesiae; commonly called the Catechism or the CCC) is a reference work 
that summarizes the Catholic Church's doctrine. It was approved on #21 
[#216 - *MEMETIC* / #297 / #321 / #383 *** / #461] - 25 JUNE 1992 by 
POPE JOHN PAUL II and promulgated on #17 [#216 - *MEMETIC* / #297 / #308 
- COHESION OF ACTIONS / #368 *** / #415 - COHESION OF ACTIONS] - 11 
OCTOBER 1992 (the English translation was published in 1994) with a 
Latin typical edition, accompanying an apostolic letter Laetamur 
magnopere on #64 [#216 - *MEMETIC* / #264 - *KEY* TO COHESION OF ACTIONS 
/ #384 / #410 / #448] - 15 AUGUST 1997—the Solemnity of the Assumption 
of the Blessed Virgin Mary, as a reference for the development of local 
catechisms, directed primarily to those (in the Church) responsible for 
catechesis and offered as "useful reading for all other Christian 
faithful". 
[<https://en.wikipedia.org/wiki/Catechism_of_the_Catholic_Church>]

#2357 as [#600, #5, #10, #100, #1, #3, #800, #3, #70, #400, #40, #5, 
#50, #70, #200] = cheiragōgéō (G5496): {UMBRA: #2327 % #41 = #31} 1) to 
*LEAD* *BY* *THE* *HAND*;

G5496@{
    @1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33),
    @2: Sup: 38 - FULLNESS: SHENG (#71 - MALE DEME IS UNNAMED {%2}); 
Ego: 5 - KEEPING SMALL: SHAO (#38),
    @3: Sup: 48 - RITUAL: LI (#119- MALE DEME IS UNNAMED {%35}); Ego: 10 
- DEFECTIVENESS, DISTORTION: HSIEN (#48),
    @4: Sup: 67 - DARKENING: HUI (#186 - I AM NOT ONE OF INCONSTANT MIND 
{%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 19 - FOLLOWING: 
TS'UNG (#67 - MALE DEME IS UNNAMED {%27}),
    @5: Sup: 68 - DIMMING: MENG (#254); Ego: 1 - CENTRE: CHUNG (#68 - I 
DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
    @6: Sup: 71 - STOPPAGE: CHIH (#325); Ego: 3 - MIRED: HSIEN (#71 - 
MALE DEME IS UNNAMED {%2}),
    @7: Sup: 61 - EMBELLISHMENT: SHIH (#386); Ego: 71 - STOPPAGE: CHIH 
(#142),
    @8: Sup: 64 - SINKING: CH'EN (#450); Ego: 3 - MIRED: HSIEN (#145),
    @9: Sup: 53 - ETERNITY: YUNG (#503); Ego: 70 - SEVERANCE: KE (#215 - 
I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}),
    @10: Sup: 48 - RITUAL: LI (#551); Ego: 76 - AGGRAVATION: CHU (#291),
    @11: Sup: 7 - ASCENT: SHANG (#558); Ego: 40 - LAW/MODEL: FA (#331),
    @12: Sup: 12 - YOUTHFULNESS: T'UNG (#570); Ego: 5 - KEEPING SMALL: 
SHAO (#336),
    @13: Sup: 62 - DOUBT: YI (#632); Ego: 50 - VASTNESS / WASTING: T'ANG 
(#386),
    @14: Sup: 51 - CONSTANCY: CH'ANG (#683); Ego: 70 - SEVERANCE: KE (#456),
    @15: Sup: 8 - OPPOSITION: KAN (#691); Ego: 38 - FULLNESS: SHENG (#494),
    Male: #691; Feme: #494
} // #2357

#691 as [#5, #300, #30, #6, #300, #10, #600] = shᵉlôwshîym (H7970): 
{UMBRA: #686 % #41 = #30} 1) *THIRTY*, thirtieth;

#691 as [#6, #5, #300, #30, #300, #10, #600] = shâlîysh (H7991): {UMBRA: 
#640 % #41 = #25} 1) *THIRD* part; 1a) name of a measure; 2) a musical 
instrument; 2a) maybe three-stringed, triangular shape, or three-barred; 
2b) perhaps a sistrum or triangle; 3) shield carrier, adjutant, officer, 
captain;

CATECHISM OF THE CATHOLIC CHURCH #2357: "Homosexuality refers to 
relations between men or between women who experience an exclusive or 
predominant sexual attraction toward persons of the same sex. It has 
taken a great variety of forms through the centuries and in different 
cultures. Its psychological genesis remains largely unexplained. Basing 
itself on *SACRED* *SCRIPTURE*, which presents homosexual acts as acts 
of grave depravity, tradition has always declared that "*HOMOSEXUAL* 
*ACTS* *ARE* *INTRINSICALLY* *DISORDERED*." They are contrary to the 
natural law (ie. however the #451 - PRAXIS OF RATIONALITY is subject to 
rule of [#38, #33 [= #71 - DOMINION], #40 - LAW / MODEL] and it is the 
ROMAN CATHOLIC's CHI-RHO SYMBOL that is not given the GRECO-ROMAN SQUARE 
JUXTAPOSITION 3x3 ANCHORS TO LUOSHU REFERENCE OBJECT AND HYPOTENUSE TO 
DOMINION ARRAY AS MARRIAGE TO NAZISM BY REICH CONCORDAT OF 20 JULY 
1933). They close the sexual act to the gift of life. They do not 
proceed from a genuine affective and sexual complementarity. Under no 
circumstances can they be approved." 
[<http://www.scborromeo.org/ccc/para/2357.htm>]

CONTINUE COMMENTARY ON TETRA: #79 - DIFFICULTIES (NAN): "At the 
Beginning of Thought, the inner self, mired in doubt and confusion, 
struggles to reach the true light of understanding before its benighted 
ideas "take form" in action. In this it imitates yang ch'i in winter, 
struggling to escape its confinement below earth so that the myriad 
things can "take form."

APPRAISAL #3: A center firm and hard
Troubles the "inconstant."
FATHOMING #3: A center firm and fixed
Means: Finally, none are overturned.

Once again, the center refers to the individual's heart / mind, the seat 
of both the *EMOTIONS* AND THE *INTELLECT*. So long as the HSIN is 
firmly fixed upon the *GOOD*, the person has no difficulty repudiating 
evil impulses contrary to Heaven's norms." [page 413, 414]

#753 as [#40, #1, #600, #1, #10, #100, #1] = máchaira (G3162): {UMBRA: 
#753 % #41 = #15} 1) *A* *LARGE* *KNIFE*, *USED* *FOR* *KILLING* 
*ANIMALS* *AND* *CUTTING* *UP* *FLESH*; 2) a small sword, as 
distinguished from a large sword; 2a) curved sword, for a cutting 
stroke; 2b) a straight sword, for thrusting;

"THEN SAID JESUS UNTO HIM, PUT UP AGAIN THY *SWORD*-G3162 INTO HIS 
PLACE: FOR ALL THEY THAT TAKE THE *SWORD*-G3162 SHALL PERISH WITH THE 
*SWORD*-G3162." [Matthew 26:52]

#485 = TETRA: KINSHIP (CH'IN) as [#5, #50, #50, #70, #40, #70, #200] = 
énnomos (G1772): {UMBRA: #485 % #41 = #34} 1) bound to the law; 2) 
*BOUND* *BY* *THE* *LAW*, lawful; 3) lawful, regular;

"TO THEM THAT ARE WITHOUT LAW, AS WITHOUT LAW, (BEING NOT WITHOUT LAW TO 
GOD, BUT *UNDER*-G1772 THE *LAW*-G1772 TO CHRIST,) THAT I MIGHT GAIN 
THEM THAT ARE WITHOUT LAW." [1Corinthians 9:21]

DE FACTO is commonly used to refer to what happens in practice, in 
contrast with de jure ("by law") as the intrinsic nature #902 - RULE OF 
LAW / #940 - RIGHT TO RULE and implicitly entrusted by the #298 - 
grounding of QUEEN VICTORIA'S LETTERS PATENT, which refers to things 
that happen according to official law, regardless of whether the 
practice exists in reality.

     #90 - NOUMENON RESONANCE FOR 5 JULY 2023 as [#40, #30, #20] / 
#496 
= TETRA: GREATNESS (TA) as [#400, #40, #30, #6, #500] / [#6, #40, #30, 
#20, #400] = mâlak (H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* 
*BECOME* *KING* *OR* *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or 
queen, reign; 1b) (Hiphil) to make one king or queen, cause to reign; 
1c) (Hophal) to be made king or queen; 2) to counsel, advise; 2a) 
(Niphal) to consider; 🇦🇺

QUEEN CAMILLA, and the PRINCE and PRINCESS OF WALES were in St Giles' 
Cathedral for the ceremony but this was not a coronation of KING CHARLES 
III for the simple reason that Scotland has not been regarded as a 
kingdom in its own right since forming the nation of Great Britain 🇬🇧 
by joining a parliamentary union with England in 1707.

#496 = TETRA: GREATNESS (TA) as [#40, #30, #20, #6, #400] / [#40, #30, 
#20, #400, #6] = malkûwth (H4438): {UMBRA: #496 % #41 = #4} 1) 
*ROYALTY*, *ROYAL* *POWER*, *REIGN*, *KINGDOM*, *SOVEREIGN* *POWER*; 1a) 
royal power, dominion; 1b) reign; 1c) kingdom, realm;

In fact, the #496 - GREATNESS (TA) [#232 as #ONE (*ROMAN*): [#1, #9, 
#17, #25, #33, #41, #49, #57], #SIX (*TORAH*): [#66, #42, #18, #65, #41] 
/ #297 / #329 / #334 - châtsêr (H2691): 13 JANUARY; 3 APRIL; 24 MAY / 
#338] - 5 JULY 2023 service of thanksgiving and dedication is not even 
an age-old ritual. It was invented to celebrate the late QUEEN 
ELIZABETH'S CORONATION in 1953.

     #306 - NOUMENON RESONANCE FOR 5 JULY 2023 as [#2, #8, #90, #200, #6] /
     #328 - NOUMENON RESONANCE FOR 5 JULY 2023 as [#30, #8, #90, #200] / 
[#8, #90, #200, #10, #500] /
     #334 - NOUMENON RESONANCE FOR 5 JULY 2023 as [#6, #30, #8, #90, #200] /
         #338 - NOUMENON RESONANCE FOR 5 JULY 2023 as [#40, #8, #90, #200] /
#298 as [#8, #90, #200] = châtsêr (H2691): {UMBRA: #298 % #41 = #11} 1) 
court, enclosure; 1a) enclosures; 1b) *COURT*; 2) settled abode, 
settlement, village, town;

"THUS SAITH THE LORD OF HOSTS; IF THOU WILT WALK IN MY WAYS, AND IF THOU 
WILT KEEP MY CHARGE, THEN THOU SHALT ALSO JUDGE MY HOUSE, AND SHALT ALSO 
KEEP MY *COURTS*-H2691, AND I WILL GIVE THEE PLACES TO WALK AMONG THESE 
THAT STAND BY." [Zechariah 3:7]

The golden crown of Scotland and the silver-gilt sceptre which were 
first used together for the coronation of Mary Queen of Scots in 1543 
were centre stage. The Stone of Destiny, used to crown monarchs for more 
than a thousand years, was also featured. [Courtesy BBC]

Structured thinking in conformity to the #451 - PRAXIS OF RATIONALITY, 
is when we exclusively think of a subject matter within the constraint 
of some specifics. Structured thoughts/thinking is when we consciously 
exclude all other thoughts and distractions and concentrate on a 
particular subject matter.

This type of thinking is to the exclusion of all other *INTELLECTUAL* 
AND *EMOTIONAL* interests. This very act of disengaging with one’s 
emotion and everyday thoughts is hard and since there is no guarantee 
for any reward, mankind has, whenever possible, been avoiding it.

Irrespective of these difficulties, structured thinking is the mechanism 
that advances humanity, as well as guaranteeing our long term survival. 
That is to say, it adds and creates new knowledge, which is greater than 
their sums. It is essential that educators are capable of observing and 
recognising structured thinking and are capable of promoting it.

Although ease of access to this type of thinking is not universally 
distributed, proper prompts will teach easier access to it. Access to 
this type of thinking is a life changing experience. From a mere learner 
to an original thinker. Nothing equals the excitement, the pleasure and 
the pride of extracting a solution or an understanding of life and the 
universe from a few learning here and there. [cf: Ross]

-- FACILITATORS / ARBITRATORS TO FREEWILL --

[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO 
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN 
AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5 
- KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38} / 
I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL: 
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71 - 
MALE DEME IS UNNAMED {%2})}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL: 
SHAO (#79)}

-- LETTERS PATENT IDEA TEMPLATE --

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 - 
MALE DEME IS UNNAMED {%11})}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO 
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS: 
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN (#219)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU 
(#298)}

TELOS TOTAL: #2647

ONTIC CHECKSUM TOTAL: #389
MALE: @169 + @220 = #389

DEME CHECKSUM TOTAL: #542
MALE: @169 + @220 = #389
FEME: @71 + @82 = #153

GRUMBLE (#940, #298)@[3, 3, 8, 5, 11, 3, 16, 5, 40, 24, 43, 3, 48, 5, 
51, 3, 56, 5, 71, 15, 74, 3, 79, 5, 1, 3, 6, 5, 44, 38, 68, 24, 16, 29, 
54, 38, 57, 3, 62, 5, 77, 15, 55, 59]

GRUNTLE (#1450, #1238)@[3, 3, 6, 3, 14, 8, 19, 5, 30, 11, 33, 3, 49, 16, 
54, 5, 13, 40, 37, 24, 80, 43, 2, 3, 50, 48, 55, 5, 25, 51, 28, 3, 3, 
56, 8, 5, 79, 71, 13, 15, 6, 74, 9, 3, 7, 79, 12, 5, 13, 1, 16, 3, 22, 
6, 27, 5, 71, 44, 28, 38, 15, 68, 39, 24, 55, 16, 3, 29, 57, 54, 14, 38, 
71, 57, 74, 3, 55, 62, 60, 5, 56, 77, 71, 15, 45, 55, 23, 59]

<http://www.grapple369.com/?date:2023.7.5&idea:1238,1450&lexicon:G599,G2673,G1121,G533>

#1238 as [#1, #80, #70, #9, #50, #8, #200, #20, #800] /
     #311 - NOUMENON RESONANCE FOR 11 JUNE 2023 as [#1, #80, #5, #9, #1, 
#50, #70, #40, #5, #50] /
     #428 - NOUMENON RESONANCE FOR 11 JUNE 2023 as [#1, #80, #5, #9, 
#50, #8, #200, #20, #5, #50] /
     #440 - NOUMENON RESONANCE FOR 11 JUNE 2023 as [#1, #80, #70, #9, 
#1, #50, #5, #10, #200, #9, #5] = apothnḗskō (G599): {UMBRA: #1238 % #41 
= #8} 1) to die; 1a) of the natural death of man; 1b) of the violent 
death of man or animals; 1c) to perish by means of something; 1d) of 
trees which dry up, of seeds which rot when planted; 1e) *OF* *ETERNAL* 
*DEATH*, *TO* *BE* *SUBJECT* *TO* *ETERNAL* *MISERY* *IN* *HELL*;

"BUT NOW WE ARE *DELIVERED*-G2673: FROM THE LAW, THAT BEING *DEAD*-G599: 
WHEREIN WE WERE HELD;

     #440 - NOUMENON RESONANCE FOR 11 JUNE 2023 as [#20, #1, #300, #1, 
#100, #3, #5, #10] = katargéō (G2673): {UMBRA: #1230 % #41 = #41} 1) to 
render idle, unemployed, inactivate, inoperative; 1a) *TO* *CAUSE* *A* 
*PERSON* *OR* *THING* *TO* *HAVE* *NO* *FURTHER* *EFFICIENCY*; 1b) *TO* 
*DEPRIVE* *OF* *FORCE*, *INFLUENCE*, *POWER*; 2) to cause to cease, put 
an end to, do away with, annul, abolish; 2a) to cease, to pass away, be 
done away; 2b) to be severed from, separated from, discharged from, 
loosed from any one; 2c) *TO* *TERMINATE* *ALL* *INTERCOURSE* *WITH* *ONE*;

     #445 - NOUMENON RESONANCE FOR 11 JUNE 2023 as [#3, #100, #1, #40, 
#40, #1, #200, #10, #50] /
     #495 - NOUMENON RESONANCE FOR 6 JULY 2023 as [#3, #100, #1, #40, 
#40, #1, #300, #10] = grámma (G1121): {UMBRA: #185 % #41 = #21} 1) a 
letter; 2) any writing, a document or record; 2a) a note of hand, bill, 
bond, account, written acknowledgement of a debt; 2b) a letter, an 
epistle; 2c) the sacred writings (of the OT); 3) *LETTERS*, i.e. 
learning; 3a) of sacred learning;

CENTRE OF VALUE #123 = [#51 - CONSTANCY (CH'ANG), #1 - CENTRE (CHUNG), 
#71 - STOPPAGE (CHIH)]

#38 #45 #40
#43 #41 #39
#42 #37 #44

[JUXTAPOSITION 3x3 ANCHORS TO LUOSHU REFERENCE OBJECT AND HYPOTENUSE TO 
DOMINION ARRAY]


<http://www.grapple369.com/images/Chi-Rho%20-%20Course%20of%20Nature.jpeg>

[IMAGE: The COURSE-trochos of NATURE-genesis [James 3:6] differs to the 
#700 - *CHI* / *RHO* symbol which conveys a juxtaposition between the 
GRECO-ROMAN MAGIC SQUARE and the #CENTRE of VALUE as 3x3 are anchors to 
the LUOSHU MAGIC SQUARE order #369 reference object]

THAT WE SHOULD SERVE IN NEWNESS OF SPIRIT, AND NOT IN THE 
*OLDNESS*-G3821: OF THE *LETTER*-G1121:." [Romans 7:6]

#1450 as [#1, #80, #1, #100, #50, #8, #200, #1, #200, #9, #800] /
#458 = #451 - PRAXIS OF RATIONALITY + #7 - ASCENT (CHANG) as [#1, #80, 
#1, #100, #50, #8, #200, #8, #10] = aparnéomai (G533): {UMBRA: #358 % 
#41 = #30} 1) to deny; 1a) *TO* *AFFIRM* *THAT* *ONE* *HAS* *NO* 
*ACQUAINTANCE* *OR* *CONNECTION* *WITH* *SOMEONE*; 1b) to forget one's 
self, lose sight of one's self and one's own interests;

CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #7 - ASCENT 
(CHANG): "Once his unstable character is unmasked, the disapprobation of 
others will only hasten his downfall.

APPRAISAL #5: Rising from the deep marsh, a crane calls,
Stepping up to Heaven, unashamed.
FATHOMING #5: A calling crane, unashamed,
Means: He has what it takes at center.

In China, the crane is associated with longevity. It is also known to 
fly high. In ancient Chinese imagery, then, the figure of the calling 
crane symbolizes the *SUPERIOR* *MAN* *WHOSE* *REPUTATION* *IS* *WELL* 
*KNOWN*. This crane is "unashamed," despite the bold daring of its 
initiative, because its pure heart deserves such swift advance. His call 
is heard in all directions since virtue compels men to follow its 
suasive example.

As Position 5 corresponds to the Son of Heaven, one early commentator is 
quick to see in these lines a celebration of the virtuous commoner's 
rise from obscurity to the imperial throne.

APPRAISAL #6: He ascends to the hall,
His upper and lower garments reversed.
Men at court are dismayed.
FATHOMING #6: Ascending to the hall in disarray
Means: The great masses are lost.

Ode 100 uses *CLOTHES* *IN* *DISARRAY* *AS* *A* *STOCK* *METAPHOR* *TO* 
*CRITICIZE* *DISORDER* at court. In his haste, an official confuses 
jacket and skirt, top and bottom. This reversal indicates *SUBVERSION* 
*OF* *THE* *PROPER* *HIERARCHICAL* *RELATIONS* (such as might occur when 
an official or empress arrogates imperial power). Those who witness this 
breach in ritual recognize it as an evil omen. Not surprisingly, all 
onlookers try to distance themselves from the perpetrator. The fault is 
considered especially grave since it occurs in the formal audience hall 
where the community gathers for the celebration of solemn rites. Due to 
the magnitude of error, dissatisfaction soon spreads beyond the inner 
circles of the court to the masses.

An alternate interpretation draws upon Yang's use of the same metaphor 
in the Model Sayings to suggest the *HETERODOX* *ADHERENTS* of the 
Hundred Schools Philosophers, who reject the Classics associated with 
Confucius." [@1, pages 128, 129]

#1239 as [#70, #500, #9, #1, #30, #40, #70, #4, #70, #400, #30, #5, #9, 
#1] / <-- THE META-RULE COULD DROP THE FINAL #1 AND STILL SINGULARLY 
CONFORM AS #1238
#1450 as [#70, #500, #9, #1, #30, #40, #70, #4, #70, #400, #30, #5, #10, 
#1, #10, #200] = ophthalmodouleía (G3787): {UMBRA: #1240 % #41 = #10} 1) 
*SERVICE* *PERFORMED* [*ONLY*] *UNDER* *THE* *MASTER'S* *EYES*; 1a) for 
the master's eye usually stimulates to greater diligence; 1b) his 
absence, on the other hand, renders sluggish;

#920 as [#70, #500, #9, #1, #30, #40, #70, #200] = ophthalmós (G3788): 
{UMBRA: #920 % #41 = #18} 1) the eye; 2) metaphor: *THE* *EYES* *OF* 
*THE* *MIND*, *THE* *FACULTY* *OF* *KNOWING*;

#519 = TETRA: #68 - DIMMING (MENG) as [#4, #70, #400, #30, #5, #9, #1] /
#520 = TETRA: #69 - EXHAUSTION (CH'IUNG) as [#4, #70, #400, #30, #5, 
#10, #1] = douleía (G1397): {UMBRA: #520 % #41 = #28} 1) slavery, 
*BONDAGE*, the condition of a slave; 2) employment, work, job

G3787@{
    @1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
    @2: Sup: 3 - MIRED: HSIEN (#73); Ego: 14 - PENETRATION: JUI (#84 - I 
AM NOT A MAN OF VIOLENCE {%2}),
    @3: Sup: 12 - YOUTHFULNESS: T'UNG (#85); Ego: 9 - BRANCHING OUT: SHU 
(#93 - ʼeben (H68): *STONE*),
    @4: Sup: 13 - INCREASE: TSENG (#98); Ego: 1 - CENTRE: CHUNG (#94 - 
ʼallôwn (H437): *OAK* *TREE*),
    @5: Sup: 43 - ENCOUNTERS: YU (#141); Ego: 30 - BOLD RESOLUTION: YI 
(#124 - ʻiddân (H5732): *TIME* / *NATURAL* *YEAR*: #1 + #21 + #41 + #61),
    @6: Sup: 2 - FULL CIRCLE: CHOU (#143); Ego: 40 - LAW/MODEL: FA (#164 
- *PRINCIPLE* *OF* *MATERIALITY*: CHI-RHO OF ROMAN GOVERNANCE / CATHOLIC 
CHURCH),
    @7: Sup: 72 - HARDNESS: CHIEN (#215 - I AM NEITHER A LIAR NOR A DOER 
OF MISCHIEF {%34}); Ego: 70 - SEVERANCE: KE (#234 - *CHARGE*, *COMMAND* 
#38 - NUMI / NUMEN AUGUSTI CENTRE OF VALUE #ONE --> #114 / #342),
    @8: Sup: 76 - AGGRAVATION: CHU (#291); Ego: 4 - BARRIER: HSIEN (#238 
- *CRUEL*),
    @9: Sup: 65 - INNER: NEI (#356); Ego: 70 - SEVERANCE: KE (#308 - 
*COHESION* *OF* *ACTIONS*),
    @10: Sup: 60 - ACCUMULATION: CHI (#416); Ego: 76 - AGGRAVATION: CHU 
(#384 - *IN* *A* *MORAL* *SENSE* *SAVAGE*, *FIERCE*: #234),
    @11: Sup: 9 - BRANCHING OUT: SHU (#425); Ego: 30 - BOLD RESOLUTION: 
YI (#414 - *MOCKING*, *DERISION*),
    @12: Sup: 14 - PENETRATION: JUI (#439); Ego: 5 - KEEPING SMALL: SHAO 
(#419 - *SLAUGHTER*),
    @13: Sup: 24 - JOY: LE (#463); Ego: 10 - DEFECTIVENESS, DISTORTION: 
HSIEN (#429 - *LIGHT* *UPON* *ATTACK* *AN* *ENEMY*),
    @14: Sup: 25 - CONTENTION: CHENG (#488); Ego: 1 - CENTRE: CHUNG 
(#430 - λοξός (loxós)): *DISINGENUOUS*, *UNDERHANDED*, *PERVERSE*, 
*SINISTER*),
    @15: Sup: 35 - GATHERING: LIEN (#523); Ego: 10 - DEFECTIVENESS, 
DISTORTION: HSIEN (#440 - *TO* *DEPRIVE* *OF* *FORCE*, *INFLUENCE*, 
*POWER*),
    @16: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#596); Ego: 38 - 
FULLNESS: SHENG (#478),
    Male: #596; Feme: #478 = #451 - PRAXIS OF RATIONALITY + #27 - DUTIES 
(SHIH)
} // #1450

#596 as [#70, #90, #30, #6, #400] = ʻatslûwth (H6104): {UMBRA: #596 % 
#41 = #22} 1) *SLUGGISHNESS*, *LAZINESS*;

#596 as [#70, #3, #4, #70, #8, #20, #70, #50, #300, #1] = ogdoḗkonta 
(G3589): {UMBRA: #596 % #41 = #22} 1) *EIGHTY*; --> #80 - LABOURING (CH'IN)

#478 = TETRA: #27 - DUTIES (SHIH) as [#2, #70, #2, #4, #400] = ʻăbôdâh 
(H5656): {UMBRA: #81 % #41 = #40} 1) *LABOUR*, *SERVICE*; 1a) labour, 
work; 1b) labour (of servant or slave); 1c) labour, service (of captives 
or subjects); 1d) *SERVICE* (*OF* *GOD*);

     #30 - BOLD RESOLUTION (YI) / NOUMENON RESONANCE FOR 5 JULY 2023 as 
[#6, #8, #9, #1, #6] / [#6, #8, #6, #9, #1] /
     #60 - ACCUMULATION (CHI) / NOUMENON RESONANCE FOR 5 JULY 2023 as 
[#6, #30, #8, #6, #9, #1] / 
#478 = TETRA: #27 - DUTIES (SHIH) as [#400, 
#8, #9, #1, #50, #10] = châṭâʼ (H2398): {UMBRA: #18 % #41 = #18} 1) to 
sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from 
uncleanness; 1a) (Qal); 1a1) to miss; 1a2) *TO* *SIN*, *MISS* *THE* 
*GOAL* *OR* *PATH* *OF* *RIGHT* *AND* *DUTY*; 1a3) to incur guilt, incur 
penalty by sin, forfeit; 1b) (Piel); 1b1) to bear loss; 1b2) to make a 
sin-offering; 1b3) to purify from sin; 1b4) to purify from uncleanness; 
1c) (Hiphil); 1c1) to miss the mark; 1c2) to induce to sin, cause to 
sin; 1c3) to bring into guilt or condemnation or punishment; 1d) 
(Hithpael); 1d1) to miss oneself, lose oneself, wander from the way; 
1d2) to purify oneself from uncleanness;

CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #27 - DUTIES 
(SHIH): "Yang ch'i waxes ever greater, imparting strength and 
intelligence to all the myriad things, so that each fulfills its 
intended role. As yang ch'i is to phenomenal things, so the ruler is to 
the masses. The common people learn their *SOCIAL* *DUTIES* *THROUGH* 
*THE* *SUASIVE* *ENCOURAGEMENT* *OF* *THE* *RULER*. Since a single 
hexagram provides the prototype for both this tetragram and the 
preceding one, Tetragrams 26 and 27 are generally similar in message. 
There is, however, a subtle shift in emphasis: In Endeavour, the focus 
was on regulating action; in Duty, the main theme is the proper division 
of social responsibilities.

APPRAISAL #1: Service, without serving narrow ends
Leaves nothing left unserved.
FATHOMING #1: Serving with impartial service
Means: He proceeds by the Way.

Most commentators read the first line of Appraisal and Fathoming 
(literally, "Serve without serving") as a celebration of WU WEI 
("non­-purposive activity") in Nature. In support, they cite the famous 
LAO TZU passage, "The Way does not act, yet nothing is left undone." 
Still, YANG HSIUNG's Model Sayings strongly objects to WU WEI in 
government (what we might call laissez-faire), arguing that WU WEI can 
only work in an already perfect society. For that reason, I offer a 
different reading, one which emphasizes the impartial nature of Goodness.

As Confucius said, the *GOOD* man refuses to align himself with a 
*PARTICULAR* *FACTION* *OR* *CAUSE* (eg: RECKLESS CONDUCT AS A RESOLUTE 
FAILURE TO PROPERLY INVESTIGATE ANY FACTS RELEVANT TO COMPLAINT OF A 
FACTION (KNIGHTS TEMPLARS AS CATHOLIC MILITARY ORDER RENEWED IN 2015 
ADVOCATING IRISH REPUBLICAN NATIONALISM) WITHIN THE RETURNED SERVICES 
LEAGUE HIJACKING THE ANZAC 2018 CENTENNIAL); instead, he only sides with 
the Right. The same lines, however, could also mean that the superior 
man does not take credit for his merits (serving without claiming to 
serve). Or, that the gentleman acts with such mastery of ritual (in the 
words of the Changes, he is "simple" and ''easy") that he serves without 
seeming to serve." [page 210]

<http://www.grapple369.com/?idea:458,478,494,496,504,517,530>

FOR FURTHER SEE CASE STUDY: ON ICONOCLASM AGAINST THE #451 - PRAXIS OF 
RATIONALITY WHICH IS CONSTITUTIONALLY INTRINSIC [BY METHOD OF TRIPARTITE 
NUMBER META DESCRIPTOR REDACTION AGAINST THE ONTIC PREMISE MANIFESTING 
THE IDEA TEMPLATE] TO QUEEN VICTORIA'S LETTERS PATENT AND THE ONTOLOGY 
OF THE HUMAN BEING (ie. HOMO SAPIENS) REFLECTING IMAGO DEI

<http://www.grapple369.com/Groundwork/Fatwa%20the%20Fat%20Mama%20Sings.pdf>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/NAIDOC%202023.pdf>

Initial Revision Dated: 3 July 2023

On 7/7/2023 22:05, dolf wrote:
> -- THE #625 - *WANDJINA* MYTHOS AS ROOT METAPHOR FOR UNDERSTANDING 
> ABORIGINAL CONSTITUTIONAL INCLUSION BY IMPETUS OF QUEEN VICTORIA'S 
> LETTERS PATENT
> 
> (c) 2023 Dolf Leendert Boek, Revision: 7 July 2023
> 
> DE FACTO (Latin: de facto, literally 'in fact') describes practices that 
> exist in reality, regardless of whether they are officially recognized 
> by laws or other formal norms. However within law, ignorantia juris non 
> excusat (Latin for "ignorance of the law excuses not"), or ignorantia 
> legis neminem excusat ("ignorance of law excuses no one"), is a legal 
> principle holding that a person who is unaware of a law may not escape 
> liability for violating that law merely by being unaware of its content.
> 
> European-law countries with a TRADITION [#38, #33 [= #71 - DOMINION], 
> #40 - LAW / MODEL] OF ROMAN LAW may also use an expression from 
> Aristotle translated into Latin: nemo censetur ignorare legem ("nobody 
> is thought to be ignorant of the law") or ignorantia iuris nocet ("not 
> knowing the law is harmful"). [Wikipedia: Inorantia_juris_non_excusat]
> 
> Which we reasonably assert is manifestly a deficient (from Latin 
> deficient- ‘failing’, from the verb deficere meaning ‘desert or fail’, 
> from de- (expressing reversal) + facere ‘do’) knowledge and an implicit 
> life existing within a state of iconoclasm against the #451 - PRAXIS OF 
> RATIONALITY that is constitutionally intrinsic by method of TRIPARTITE 
> number meta descriptor redaction against the ONTIC premise manifesting 
> the FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREEWILL (#41 - 
> PRINCIPLE OF EMANATION + #451 - PRAXIS OF RATIONALITY AS MANIFESTING 
> NORM / EXISTENTIAL VARIANCE) and IDEA TEMPLATE to QUEEN VICTORIA'S 
> LETTERS PATENT as the ONTOLOGY of the HUMAN BEING (ie. HOMO SAPIENS) 
> reflecting the IMAGO DEI.
> 
> "I HAVE EVEN HEARD OF THEE, THAT THE SPIRIT OF THE GODS IS IN THEE,
> 
> #625 as [#10, #400, #10, #200, #5] = yattîyr (H3493): {UMBRA: #620 % #41 
> = #5} 1) *PRE*-*EMINENT*, *SURPASSING*, *EXTREME*, *EXTRAORDINARY*; 2) 
> exceedingly, extremely;
> 
> ONTIC CHECKSUM TOTAL:     #139 - NOUMENON RESONANCE FOR NAIDOC WEEK 3 
> JULY 2023 as [#6, #50, #8, #30, #40, #5] = châlam (H2492): {UMBRA: #78 % 
> #41 = #37} 1) *TO* *DREAM*; 1a) (Qal); 1a1) to dream (ordinary); 1a2) to 
> dream (prophetic); 1a3) to dream (of false prophets); 1b) (Hiphil) to 
> dream; 2) to be healthy, be strong; 2a) (Qal) to be healthy; 2b) 
> (Hiphil) *TO* *RESTORE* *TO* *HEALTH*;
> 
> AND THAT LIGHT AND UNDERSTANDING AND *EXCELLENT*-H3493 WISDOM IS FOUND 
> IN THEE." [Daniel 5:14]
> 
> #625 - *WANDJINA*
> 
> 
> 
> [@84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86, <-- *HERE*
> 
> *HERE* --> @86,  {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - 
> KEEPING SMALL: SHAO (#79)}
> 
>      #444 - NOUMENON RESONANCE FOR NAIDOC WEEK 3 JULY 2023 as [#40, 
> #100, #4, #300] / 
#500 as [#40, #100, #4, #300, #50, #6] / [#6, #40, 
> #40, #100, #4, #300, #10] = miqdâsh (H4720): {UMBRA: #444 % #41 = #34} 
> 1) *SACRED* *PLACE*, sanctuary, holy place; 1a) sanctuary; 1a1) of the 
> temple; 1a2) of the tabernacle; 1a3) of Ezekiel's temple; 1a4) of Jehovah;
> 
> #79 as [#20, #3, #6, #10, #600] = gôwy (H1471): {UMBRA: #19 % #41 = #19} 
> 1) *NATION*, *PEOPLE*; 1a) nation, people; 1a1) usually of non-Hebrew 
> people; 1a2) of descendants of Abraham; 1a3) of Israel; 1b) of swarm of 
> locusts, other animals (fig.); 1c) Goyim? = 'nations';
> 
> @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82)} 
> <-- *HERE*
> 
> #501 as [#200, #1, #300] = rêʼsh (H7217): {UMBRA: #501 % #41 = #9} 1) 
> chief, head; 1a) head (of man); 1b) *HEAD* (*AS* *SEAT* *OF* *VISIONS*); 
> 1c) chief; 1d) sum (essential content);
> 
> #82 as [#8, #7, #10, #7, #10, #600] = chăzîyz (H2385): {UMBRA: #32 % #41 
> = #32} 1) thunderbolt, lightning flash, lightning, *STORM*, cloud;
> 
> *HERE* --> @84, @86, @200, @186, @191, @200, @84, @86, @177, @140]
> 
> Wandjinas are #500 - *SACRED* and only found in the Kimberley region 
> (north-eastern Western Australia), nowhere else in Australia. To these 
> people, the Wandjina is the supreme Creator and a symbol of fertility 
> and rain. Their ancestors have been painting Wandjina figures in rock 
> art sites scattered throughout the western Kimberley for millennia. This 
> is the oldest continuous sacred painting movement on the planet.
> 
> The Wandjina can punish those who break the law with *FLOODS*, lightning 
> and cyclones. It is said they have no mouth because that would make them 
> too powerful. They are often depicted with elaborate headdresses, 
> indicating different types of storms.
> 
> Source: Creative Spirits, 
> <https://www.creativespirits.info/aboriginalculture/arts/what-are-wandjinas>]
> 
> ONTIC CHECKSUM TOTAL: #389 as [#300, #9, #80] = sheṭeph (H7858): {UMBRA: 
> #389 % #41 = #20} 1) *FLOOD*, *DOWNPOUR*;
> 
> "AND WITH THE ARMS OF A *FLOOD*-H7858 SHALL THEY BE OVERFLOWN FROM 
> BEFORE HIM, AND SHALL BE BROKEN; YEA, ALSO THE PRINCE OF THE 
> *COVENANT*-H1285." [Daniel 11:22]
> 
> #612 as [#2, #200, #10, #400] / [#2, #200, #400, #10] = bᵉrîyth (H1285): 
> {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a) between 
> men; 1a1) treaty, alliance, league (man to man); 1a2) *CONSTITUTION*, 
> *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3) agreement, pledge (man to 
> man); 1a4) alliance (of friendship); 1a5) alliance (of marriage); 1b) 
> *BETWEEN* *GOD* *AND* *MAN*; 1b1) alliance (of friendship); 1b2) 
> covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1) 
> covenant making; 1c2) covenant keeping; 1c3) covenant violation;
> 
> "I DO SET MY BOW IN THE CLOUD, AND IT SHALL BE FOR A TOKEN OF A 
> *COVENANT*-H1285 BETWEEN ME AND THE EARTH." [Genesis 9:13]
> 
> DEME CHECKSUM TOTAL: #542 as [#400, #90, #6, #40, #6] = tsûwm (H6684): 
> {UMBRA: #136 % #41 = #13} 0) to *COVER* *OVER* (*THE* *MOUTH*), i.e. to 
> fast; [idiom] at all, fast.;
> 
> I think what that means given SECTION III "ALL OTHER THE INHABITANTS", 
> is even in the circumstance where the VOICE referendum fails, that 
> aboriginals have an implicit LETTERS PATENT inclusion and a right of 
> entitlement for egalitarian representation within any LEGISLATION since 
> the LETTERS PATENT themselves were framed according to #902 (#41 x 22 - 
> RATIONALITY) - RULE OF LAW.
> 
> The philosophical perspective by EDWARD ROSS expresses it thusly: 
> "Structured Thinking is the only mechanism capable of adding extra 
> values to the sums of *INTELLECTUAL* AND *EMOTIONAL* education."
> 
> To illustrate this Structured Thinking process we can parse his NOTHING 
> as NULLIUS commentary to then deduce the requisite #451 - PRAXIS OF 
> RATIONALITY (#494 / #517) pairing ideas (#446 / #574) to thereby 
> rationally describe the contentious ISSUE of DUTCH first discovery by 
> mapping (boundary line) and an existing fallow as #234 / #384 - ágrios 
> (G66): *OF* *COUNTRIES*, *WILD* or *UNCULTIVATED* #108 / #494 - 
> *POSSESSION* recognised by Captain Cook's diary entry on 21 AUGUST 1770, 
> but whose own 1788 landing instructions illustrates terra incognita as 
> then an invalidated #342 - *DISCOVERY* and unlawful right of possession:
> 
> #111 = [#38 - gâlâh (H1540): *DISCOVERED*, #33 [= #71 - DOMINION], #40 - 
> LAW / MODEL]
> #123 = [#65, #41, #17]
> 
> #108 as [#10, #50, #8, #10, #30] /
> #494 = TETRA: #43 - ENCOUNTERS (YU) as [#6, #50, #8, #30, #400] = nâchal 
> (H5157): {UMBRA: #88 % #41 = #6} 1) *TO* *GET* *AS* *A* *POSSESSION*, 
> *ACQUIRE*, *INHERIT*, *POSSESS*; 1a) (Qal); 1a1) to take possession, 
> inherit; 1a2) to have or get as a possession or property (fig.); 1a3) to 
> divide the land for a possession; 1a4) to acquire (testimonies) (fig.); 
> 1b) (Piel) to divide for a possession; 1c) (Hithpael) to possess oneself 
> of; 1d) (Hiphil); 1d1) to give as a possession; 1d2) to cause to 
> inherit, give as an inheritance; 1e) (Hophal) to be allotted, be made to 
> possess;
> 
> [#111, {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD 
> RESOLUTION: YI (#30)}
> #123, {@2: Sup: 72 - HARDNESS: CHIEN (#102 - I AM NOT RAPACIOUS {%4}); 
> Ego: 42 - GOING TO MEET: YING (#72)}
> #108] {@3: Sup: 18 - WAITING: HSI (#120 - ONTIC *SUBSTITUTION* FOR ROMAN 
> PROTOTYPE #EIGHT); Ego: 27 - DUTIES: SHIH (#99 - ONTIC *SUBSTITUTION* 
> FOR ROMAN PROTOTYPE #ONE)}
> 
> ONTIC CHECKSUM TOTAL: #102 as [#6, #2, #8, #6, #800] = chôwph (H2348): 
> {UMBRA: #94 % #41 = #12} 1) seashore, *COAST*, shore;
> 
> Since VAN DIEMAN'S LAND in being named after a DUTCH GOVERNOR GENERAL 
> was therefore *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND* 
> *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) subject 
> to rule of law.
> 
> EDWARD ROSS: "Where did everything come from?
> 
> What do we mean when we say “Nothing”? Is there anything made of 
> nothing, space and time included? If it is nothing then it can not be 
> there, here or elsewhere. If it is nothing then it cannot be because 
> nothing is nothing and if it is nothing then it cannot and does not 
> exist. So, if there is no nothingness, then it cannot and does not 
> border anything, {@10: Sup: 29 - DECISIVENESS: TUAN (#446); Ego: 54 - 
> UNITY: K'UN (#494)} nor be a neighbour to anything. {@11: Sup: 71 - 
> STOPPAGE: CHIH (#517); Ego: 80 - LABOURING: CH'IN (#574)} There is 
> nothing before it, after it, next to it, above and below it."
> 
> #494 = TETRA: #43 - ENCOUNTERS (YU) as [#8, #30, #40, #400, #10, #6] = 
> chălôwm (H2472): {UMBRA: #84 % #41 = #2} 1) *DREAM*; 1a) dream 
> (ordinary); 1b) dream (with prophetic meaning);
> 
> The Dreaming, also referred to as Dreamtime, is a term devised by early 
> anthropologists to refer to a religio-cultural worldview attributed to 
> Australian Aboriginal beliefs. The station-master, *MAGISTRATE*, and 
> amateur ethnographer FRANCIS GILLEN first used the terms in an 
> ethnographical report in 1896. With WALTER BALDWIN SPENCER, GILLEN 
> published a major work, Native Tribes of Central Australia, in 1899. In 
> that work, they spoke of the Alcheringa as "the name applied to the far 
> distant past with which the earliest traditions of the tribe deal". Five 
> years later, in their Northern Tribes of Central Australia, they gloss 
> the far distant age as "the dream times", link it to the word alcheri 
> meaning #494 = '*DREAM*', and affirm that the term is current also among 
> the Kaitish and Unmatjera.
> 
> CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #43 - ENCOUNTERS 
> (YU): "Appraisal 1 often describes hidden or formless thoughts that have 
> not as yet been translated into action. *DREAMS* clearly reveal the 
> hidden preoccupations of the heart and mind. For most of us, our #494 - 
> *DREAMS* seem wild and disordered, since we fail to perceive the 
> fundamental patterns underlying phenomenal existence. But #494 - 
> *DREAMS* of the truly good reflect an *INTUITIVE* *KNOWLEDGE* *OF* 
> *COSMIC* *ORDER*, leading one to further careful consideration of the 
> Way. As one early text asks:
> 
> Can you concentrate?
> 
> Can you adhere to the Unity of Nature? . . . Think about it!
> 
> Think about it!
> 
> And think of it again!
> 
> Then the ghosts and gods will teach it. It is not actually that the gods 
> and gods will teach it, but that it reflects the culminating development 
> of the essential ch'i." [page 277]
> 
> NOTE: With the aid of EINGANA, the Dreamtime Snake, the WANDJINA posse 
> descended to Earth and spent their Dreamtime creating, teaching and 
> being God-like to the natives.
> 
> #496 = TETRA: #45 - GREATNESS (TA) as [#40, #400, #1, #50, #5] = ʼânâh 
> (H579): {UMBRA: #56 % #41 = #15} 1) *TO* *MEET*, *ENCOUNTER*, 
> *APPROACH*, *BE* *OPPORTUNE*; 1a) (Piel) to allow to meet, cause to 
> meet; 1b) (Pual) to be sent, be allowed to meet; 1c) (Hithpael) to seek 
> occasion (quarrel), cause oneself to meet
> 
> CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #45 - GREATNESS 
> (TA): "... the Kai­t'ien ("Cover Heaven") astronomical theory originally 
> favoured by YANG HSIUNG imagined the heavens as a giant canopy arched 
> over the earth, with the cosmic axis as handle; once again, this cover 
> extending over emptiness is positioned by its center. Not surprisingly, 
> centrality and emptiness, then, become two of the main themes of the 
> Appraisals. The sophisticated reader will also note the Appraisals' play 
> on several cognate characters, all of which have "small" imbedded in the 
> graph. As we learn from the correspondent Changes hexagram, true 
> greatness is defined in terms of "attaining a place at which one is at 
> home." The gentleman makes the Tao his home.
> 
> APPRAISAL #1: The pool so deep and broad
> Cradles all sides in darkness.
> FATHOMING #1: The deep, broad pool
> Means: It envelops an infinity of things.
> 
> Appraisal 1 corresponds to Water; hence, the metaphor of the pool. It 
> also signifies beginnings: on the personal level, the Beginning of 
> Thought, and on the cosmic level, the primordial ch'i of the mysterious 
> Tao from which all forms evolve. Since the pool (the mind, the Tao) is 
> infinitely vast and deep, its life giving substance can nourish all 
> living things; it can never run dry. Yet it draws no attention to 
> itself." [page 287]
> 
> #517 = TETRA: #66 - DEPARTURE (CH'U) as [#20, #1, #300, #1, #20, #100, 
> #10, #50, #5, #10] = katakrínō (G2632): {UMBRA: #1302 % #41 = #31} 1) to 
> give judgment against, to judge worthy of punishment; 1a) to condemn; 
> 1b) by one's good example to *RENDER* *ANOTHER'S* *WICKEDNESS* *THE* 
> *MORE* *EVIDENT* and censurable;
> 
> Early doubts about the precision of SPENCER and GILLEN's English gloss 
> were expressed by the German Lutheran pastor (ie. implicitly having a 
> CENTRE of VALUE being a scholastic PYTHAGOREAN #1080 - HETEROS BIPARTITE 
> (@1 - #99 / #297 / @5 - #111 / #333) NUMBER worldview which by REICH 
> CONCORDAT OF 20 JULY 1933 was more properly known as *GODLESS* / 
> *CHRIST* #666 - *IMITATORS* in having no knowledge of the TRIPARTITE 
> perspectives of either CHINESE DAOist or #509 - YAHAD as Jewish / 
> Christian realities as substantiated #368 / #383 - belief) and 
> missionary CARL STREHLOW (23 DECEMBER 1871 to 20 OCTOBER 1922) in his 
> 1908 book Die Aranda (The Arrernte). He noted that his Arrernte contacts 
> explained #314 - *ALTJIRA*, whose etymology was unknown, as an eternal 
> being who had no beginning. In the Upper Arrernte language, the proper 
> verb for 'to dream' was altjirerama, literally 'to see God'. STREHLOW 
> theorised that the noun is the somewhat rare word altjirrinja, which 
> SPENCER and GILLEN gave a corrupted transcription and a false etymology. 
> "The native," STREHLOW concluded, "knows nothing of 'dreamtime' as a 
> designation of a certain period of their history."
> 
> STREHLOW gives #314 - *ALTJIRA* or Altjira mara (mara meaning '*GOOD*') 
> as the Arrente word for the eternal creator of the world and humankind. 
> STREHLOW describes him as a tall strong man with red skin, long fair 
> hair, and emu legs, with many red-skinned wives (with dog legs) and 
> children. In STREHLOW's account, #314 - *ALTJIRA* lives in the sky 
> (which is a body of land through which runs the Milky Way, a river).
> 
> However, by the time STREHLOW was writing, his contacts had been 
> converts to Christianity for decades, and critics suggested that #314 - 
> *ALTJIRA* had been used by missionaries as a word for the Christian God.
> 
> In 1926, SPENCER conducted a field study to challenge STREHLOW's 
> conclusion about #314 - *ALTJIRA* and the implied criticism of GILLEN 
> and SPENCER's original work. SPENCER found attestations of #314 - 
> *ALTJIRA* from the 1890s that used the word to mean 'associated with 
> past times' or #504 - '*ETERNAL*', not 'god'.
> 
> #504 = TETRA: #53 - ETERNITY (YUNG) as [#4, #200, #300] = dârash 
> (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with 
> care, enquire, require; 1a) (Qal); 1a1) *TO* *RESORT* *TO*, *FREQUENT* 
> (*A* *PLACE*), (*TREAD* *A* *PLACE*); 1a2) to consult, enquire of, seek; 
> i) of God; ii) of heathen gods, necromancers; 1a3) to seek deity in 
> prayer and worship; i) *GOD*; ii) heathen deities; 1a4) to seek (with a 
> demand), demand, require; 1a5) to investigate, enquire; 1a6) to ask for, 
> require, demand; 1a7) to practice, study, follow, seek with application; 
> 1a8) to seek with care, care for; 1b) (Niphal); 1b1) to allow oneself to 
> be enquired of, consulted (only of God); 1b2) to be sought, be sought 
> out; 1b3) to be required (of blood);
> 
> CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #53 - ETERNITY 
> (YUNG): "With such a negative example, how can the #496 - *ROYAL* 
> *HOUSE* be expected to maintain its power for long?
> 
> APPRAISAL #3: Eternal is his Way.
> A blameless state is achieved.
> FATHOMING #3: Eternal is his Way,
> Meaning: Truly, this can be preserved.
> 
> The Analects insists, "It is not the Way which makes human beings #213 / 
> #233 - *GREAT*, but human beings who make the Way #213 / #233 - *GREAT* 
> (ie. not to be confused with the BIPARTITE PROTOTYPES: #ONE: #213 = 
> [#65, #41, #17, #57, #33] / #FIVE: #233 = [#69, #45, #21, #61, #37] as 
> unaccountable fascist equivalent conduct by a *MAGISTRATE* of presumably 
> IRISH heritage and CATHOLIC affiliation)." Here the individual has 
> dedicated himself to absolute conformity with the Way. Because he is 
> *GOOD*, he avoids unlucky blame (the enmity of his fellow men). Through 
> his steady accumulation of virtue he himself partakes of the eternal 
> nature of the Tao. Worldly success, however, is by no means assured." 
> [page 324]
> 
> "*SEEK*-H1875 GOOD, AND NOT EVIL, THAT YE MAY LIVE: AND SO THE LORD, THE 
> GOD OF HOSTS, SHALL BE WITH YOU, AS YE HAVE SPOKEN." [Amos 5:14]
> 
> #314 as [#5, #100, #9, #200] /
>      #325 - NOUMENON RESONANCE FOR NAIDOC WEEK 3 JULY 2023 as [#6, #10, 
> #100, #9, #200] / [#10, #100, #9, #200, #6] /
>      #330 - NOUMENON RESONANCE FOR NAIDOC WEEK 3 JULY 2023 as [#6, #5, 
> #100, #9, #10, #200] / [#5, #100, #9, #10, #200, #6] /
>      #336 - NOUMENON RESONANCE FOR NAIDOC WEEK 3 JULY 2023 as [#6, #5, 
> #100, #9, #10, #200, #6] /
>      #365 - NOUMENON RESONANCE FOR NAIDOC WEEK 3 JULY 2023 as [#6, #40, 
> #100, #9, #10, #200] = qâṭar (H6999): {UMBRA: #349 % #41 = #21} 1) to 
> sacrifice, burn incense, burn sacrifices, make sacrifices smoke; 1a) 
> (Piel); 1a1) *TO* *MAKE* *SACRIFICES* *SMOKE*; 1a2) to sacrifice; 1b) 
> (Pual) to smoke a sacrifice; 1c) (Hiphil); 1c1) to make sacrifices 
> smoke; 1c2) to cause incense to smoke, offer incense; 1c3) to make smoke 
> upon; 1d) (Hophal) to be made to smoke; 2) incense; 3) incense-altar;
> 
> Academic SAM GILL finds STREHLOW's use of #314 - *ALTJIRA* ambiguous, 
> sometimes describing a supreme being, and sometimes describing a totem 
> being but not necessarily a supreme one. He attributes the clash partly 
> to SPENCER's cultural evolutionist beliefs that Aboriginal people were 
> at a pre-religion "stage" of development (and thus could not believe in 
> a supreme being), while STREHLOW as a Christian missionary found 
> presence of belief in the divine a useful entry point for proselytising. 
> [Wikipedia: The_Dreaming]
> 
> CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #66 - DEPARTURE 
> (CH'U): "For the ancient Chinese, as for Freud, physical gestures 
> indicate inner states of mind. "High-stepping," for example, betokens 
> overweening political ambition. The final Appraisal line then gives a 
> compound term, which can be construed either as "There is dew" or as 
> "There is [something] revealed." If dew soaks the hem, we know that the 
> individual has taken insufficient care of his person. However, dew may 
> also soak the road, signifying that the path to power is a slippery one. 
> In any case, the *WICKED* *INDIVIDUAL* *NOW* *FINDS* *HIS* *EVIL* 
> *INTENTIONS* *EXPOSED* *TO* *OTHERS*." [page 373]
> 
> In conformity to such will to action, we can concur that "unstructured 
> thinking is then the natural form of thinking, which we all do [with its 
> nadir as #446 - gâbal (H1379): boundary line then being conduct of a 
> bestial nature or #574 - agrós (G68): field, land, countryside --> (of 
> people) wild, savage, violent, fierce; (of situations) cruel, harsh]. We 
> may describe this type of thinking as instinctual and automatic. Almost 
> all our day to day conducts, survival, short term planning and much else 
> are managed by this type of thinking, of which the entire species is 
> equally capable of and since it is naturally occurring it requires very 
> little energy and concentration."
> 
> AS SELF WILL OR SYSTEMIC ACTION (that may claim a piety: #2020 - 
> Christós (G5547): [#384 /  #238] or a methodology #1943 - metaschēmatízō 
> (G3345): [#753 / #485] being claimed as a sensible path to 
> righteousness) BUT WHICH IS NOT CONFORMING TO RULE OF LAW
> 
> #111 = [#38, #33 [= #71 - DOMINION], #40 - LAW / MODEL]
> #123 = [#65, #41, #17]
> 
> #234 as [#1, #3, #100, #10, #70, #50] /
> #384 as [#1, #3, #100, #10, #70, #200] = ágrios (G66): {UMBRA: #384 % 
> #41 = #15} 1) living or growing in the fields or woods; 1a) of animals, 
> wild, savage; 1b) of countries, wild, uncultivated, unreclaimed; 2) *OF* 
> *MEN* *AND* *ANIMALS* *IN* *A* *MORAL* *SENSE*, *WILD* *SAVAGE*, 
> *FIERCE*; 2a) boorish, rude; 2b) *OF* *ANY* *VIOLENT* *PASSION*, 
> *VEHEMENT*, *FURIOUS*;
> 
> #238 as [#1, #20, #7, #200, #10] = ʼakzârîy (H394): {UMBRA: #238 % #41 = 
> #33} 1) *CRUEL*;
> 
> CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #79 - DIFFICULTIES 
> (NAN): "Great Snow solar period (ie. Major Snow 大雪 (dàxuě): usually 
> from 7 to 22 DECEMBER), the myriad things keenly feel the #238 - 
> *CRUELTY* of wintry yin ch'i as it culminates. Yang ch'i, buried deep 
> below the earth's surface in the watery netherworld, is so quiet that it 
> seems dead, even though it will not be long before yang ch'i begins to 
> reassert itself. After all, return or reversal is the movement of the Tao.
> 
> #45 - 𝌲大 = #496 + xuě (雪): snow; to *wipe* *away* *shame*; to *avenge*;
> dà:    1. big; huge; large, 2. Kangxi radical 37, 3. great; major; 
> important, 4. size, 5. old, 6. greatly; very, 7. *OLDEST*; *EARLIEST*, 
> 8. adult, 9. greatest; grand, 10. *AN* *IMPORTANT* *PERSON*, 11. 
> *SENIOR*, 12. approximately, 13. greatest; grand
> 
> APPRAISAL #1: Troubled am I in deep, dark places.
> FATHOMING #1: That I am troubled in deep, dark places
> Means: Its form is not yet seen.
> 
>      #147 - NOUMENON RESONANCE FOR NAIDOC WEEK 3 JULY 2023 as [#6, #100, 
> #6, #30, #5] / [#6, #5, #100, #6, #30] / 
#530 = TETRA: #79 - 
> DIFFICULTIES (NAN) as [#100, #30, #400] = qôwl (H6963): {UMBRA: #136 % 
> #41 = #13} 1) *VOICE*, *SOUND*, *NOISE*; 1a) voice; 1b) sound (of 
> instrument); 2) lightness, frivolity;
> 
> YOUTUBE: "MITCH TAMBO - YAAMA + YOU'RE THE VOICE (JOHN FARNHAM) | 2022 
> INTERNATIONAL LUNAR NEW YEAR FESTIVAL"
> 
> <https://www.youtube.com/watch?v=9NdZ6Mjt2Fo>
> 

-- 
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