-- CATHOLIC / ORTHODOX CHRISTIAN RELIGIOUS BELIEF AS A WA R CRIME: As the prophets had said, ‘Many are those wh ose bodies weakened

-- (DRAFT) EXCERPT FROM APPLICANT PROSECUTION SPEAKING NOTES TO COUNTY 
COURT APPEAL CASE NUMBER: AP-23-XXXX

(c) 2023 Dolf Leendert Boek, Revision: 12 July 2023

ON WHY THE RSL PRESIDENT OUGHT BE SUBJECT TO ARREST
With respects to the MAGISTRATE'S COURT determination of guilt made upon 
24 FEBRUARY 2023, relating to the assertion of known identity of the 
AFFECTED PERSON: "IT WAS DISINGENUOUS TO REJECT A COMMON ASSOCIATION AND 
RECOGNITION OF ANOTHER PERSON BECAUSE THEY HAVE BEEN IN THE SAME COURT 
ROOM TOGETHER."

I firstly reference the instance of a discussion with the then RSL 
PRESIDENT involving an event which is known to have occurred because I 
have the badge, but have no recollection as to the identity of the 
person with whom I discoursed, excepting they have conveyed that reality 
as evidence within these matters to the court as an action of purchasing 
a POPPY BADGE upon 10 NOVEMBER 2016 concerning which I had made diary 
notes: "Thank-you for buying a poppy."

Accompanying a vocal tone expressing an ignorant self identity and 
haughty anima as formula of autonomy--the life lived at our expense.

I THEN MARCHED TEN STEPS AWAY, TURNED AND SAID, "AS A GAY MAN, I WILL 
NOT EVER FORGIVE YOU FOR YOUR CONTINUAL DENIAL OF MY HUMAN RIGHTS"

It is our reasonable view that the SALE RETURNED SERVICES LEAGUE (RSL) 
PRESIDENT'S (a *FREEMASON* BY OATH TO FELLOW MEMBERS AND NOT THE IMAGO 
DEI) INTENTIONALLY DECEPTIVE CONDUCT is consistent with the NIHILISTIC 
MODUS OPERANDI ACTION as the #473 - CAUSE CÉLÈBRE of WHITE SUPREMACIST 
BEERSHEBA (#233 - *MAKE* *MEMORIAL* / #213 - *MADE* *A* *CURSE* / 
*SLANDER*) TOILET impetus for #492 - BOER WAR / #315 - ANZAC JINGOISTIC 
REPUBLICANISM DEFAMATION involving specific racial targeting associated 
to several historical events.

There was notably as characteristic of a SYMBOLIC / CHIMERIC BIPARTITE 
NUMBER paradigm by IMPOSITION OF WILL upon NATURE worldview, a TOILET 
book cover left within the street opposite the *WAR* *MEMORIAL* where 
the *BEERSHEBA* *CENTENNIAL* *COMMEMORATION* was held upon Saturday 28 
OCTOBER 2017.  And subsequently I had @ 1441 HOURS UPON #213 - 7 
SEPTEMBER 2018 an improper delivery of TOILET blocks from the #233 - 
*MEMORIAL* HALL where there was a categorical clarity as to being 
directed to my home (*PRO* *DOMO*) address and consistent with an 
abnormality ('SIDEWALK OPPORTUNISM ALONE AS YOUR SELF DECLARED VIRTUE 
AND DIGNITY' cf: PROROGUING LETTER DATED 7 JULY 2017 AND LETTER FOR 
DIARY NOTE TO STATE / FEDERAL ATTORNEY GENERALS DATED 8 NOVEMBER 2017).



<http://www.grapple369.com/images/RSL%20DEFECATION%2020171028%20-%201.jpg>

<http://www.grapple369.com/images/RSL%20DEFECATION%2020171028%20-%202.jpg>

[IMAGES: *BIG* *BOYS* *TOILET* items left in the street within proximity 
to the Memorial Shrine event of 28 OCTOBER 2017]

MALFEASANCE (noun): (LAW) the performance by a public official of an act 
that is legally unjustified, harmful, or contrary to law; wrongdoing 
used especially of an act in violation of a public trust; Word of the 
Day for 1 March 2017; <www.dictionary.com>

This reasonable hypothesis of an intentioned RSL *TOILET* (#233 - *MAKE* 
*MEMORIAL* as [#69, #45, #21, #61, #37] to ROMAN PROTOTYPE #FIVE / #213 
- *MADE* *A* *CURSE* / *SLANDER* as [#65, #41, #17, #57, #33] to ROMAN 
PROTOTYPE #ONE) BEERSHEBA 28 OCTOBER 2017 action as premediated 
intention of INTELLECTUAL PROPERTY THEFT is corroborated by the Chinese 
expression "大便" - defecate (ie. TO PURGE OR PURIFY ONESELF OF "FASCIST" 
IDENTITY ACCOMPANYING AN INTENTION TO HIJACK ANZAC DAY) as a methodology 
#45 - 𝌲大 = #496 - *BIG* / *ADULT* (8 to 12 JULY) corresponding to dates 
28 OCTOBER to 1 NOVEMBER as the TETRA: #70 - 𝍋割 = #521 - *TO* *SEVER*, 
*TO* *ABANDON* is given a singular "便" (biàn) commentary reference 
within the CANON OF SUPREME MYSTERY to a POEM's MEANING associated to 
FATHOMING 8:

     #310 - NOUMENON RESONANCE FOR 28 OCTOBER 2017 as [#80, #30, #5, 
#70, #50, #5, #60, #9, #1] /
#521 as [#80, #30, #5, #70, #50, #5, #60, #10, #1, #10, #200] = 
pleonexía (G4124): {UMBRA: #311 % #41 = #24} 1) greedy desire to have 
more, *COVETOUSNESS*, avarice;

CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #70 - SEVERANCE 
(KE): "Spectacular rainbows and brightly coloured clouds, for all their 
apparent beauty ("*GAY*-G2986 CLOTHING" [James 2:3]), lead the eye away 
from the sun. If brilliant but cunning advisors surround the leader, 
they may try to compete with him for attention or prevent his #521 - 
*LIGHT* from reaching the common people. *RELATIONS* *WITH* *SUCH* 
*ADVISORS* *SHOULD* *BE* *SEVERED*.


#521 as [#30, #1, #40, #80, #100, #70, #200] = lamprós (G2986): {UMBRA: 
#521 % #41 = #29} 1) *SHINING*; 1a) brilliant; 1b) clear, transparent; 
2) splendid, magnificent; 2a) splendid things i.e. luxuries or 
elegancies in dress or style;

#521 as [#7, #50, #8, #400, #50, #6] = zânach (H2186): {UMBRA: #65 % #41 
= #24} 1) to cast off, reject, spurn; 1a) (Qal) to reject; 1b) (Hiphil) 
*TO* *FORCEFULLY* *REJECT* *SOMEONE*; 2) *TO* *STINK*, *EMIT* *STENCH*, 
*BECOME* *ODIOUS*; 2a) (Hiphil) stink (perfect);

APPRAISAL #8: Cutting out the borers,
He gets at our heart's disease.
FATHOMING #8: Cutting out the parasites
Means: This is *GOOD* for the state.

     #259 - NOUMENON RESONANCE FOR 28 OCTOBER 2017 as [#20, #1, #30, #8, 
#200] /
#521 as [#20, #1, #30, #70, #400] = kalós (G2570): {UMBRA: #321 % #41 = 
#34} 1) beautiful, handsome, excellent, eminent, choice, surpassing, 
precious, useful, suitable, commendable, admirable; 1a) beautiful to 
look at, shapely, magnificent; 1b) *GOOD*, excellent in its nature and 
characteristics, and therefore well adapted to its ends; 1b1) genuine, 
approved; 1b2) precious; 1b3) *JOINED* *TO* *NAMES* *OF* *MEN* 
*DESIGNATED* *BY* *THEIR* *OFFICE*, *COMPETENT*, *ABLE*, *SUCH* *AS* 
*ONE* *OUGHT* *TO* *BE*; 1b4) praiseworthy, noble; 1c) beautiful by 
reason of purity of heart and life, and hence praiseworthy; 1c1) 
*MORALLY* *GOOD*, *NOBLE*; 1d) *HONOURABLE*, *CONFERRING* *HONOUR*; 1e) 
affecting the mind agreeably, comforting and confirming;

The parasite or borer stands for individuals whose beliefs and actions 
undermine the healthy state. Master HAN FEI included Confucians in this 
category, since good Confucians place loyalty to the family over loyalty 
to the state. YANG HSIUNG turns the metaphor around, attacking adherents 
of heterodox teachings, including the Legalists. When the state is rid 
of such parasites, it will flourish once again." [page 387]

a) RUSSELL STREET BOMBING ON EASTER THURSDAY OF #222 - 27 MARCH 1986 AS 
[#65, #41, #17, #57, #33, #9] to ROMAN PROTOTYPE #ONE

While terrorism has been of international significance since the events 
of 9/11 (11 SEPTEMBER 2001), in 1986, Australians were unfamiliar with 
the concept of explosions or terrorist attacks on their own soil. At 
1.00pm in downtown Melbourne, Australia had a shock awakening. The 
explosion rocked the RUSSELL STREET POLICE HEADQUARTERS and shattered 
glass in buildings a block away. One person died and 21 were injured in 
what was described as a ‘revenge attack' on Melbourne police by two 
‘career' criminals who were eventually caught and tried for the offence. 
Stanley Taylor and Craig Minogue were convicted of the murder of Angela 
Taylor who died of extensive burns 24 hours later and related crimes, 
and sentenced to life imprisonment.

#492 as [#2, #30, #20, #400, #600] = hâlak (H1980): {UMBRA: #55 % #41 = 
#14} 1) to go, walk, come; 1a) (Qal); 1a1) to go, walk, come, depart, 
proceed, move, go away; 1a2) *TO* *DIE*, live, manner of life (fig.); 
1b) (Piel); 1b1) to walk; 1b2) to walk (fig.); 1c) (Hithpael); 1c1) *TO* 
*TRAVERSE*; 1c2) to walk about; 1d) (Niphal) to lead, bring, lead away, 
carry, cause to walk;

Constable Angela Taylor was crossing the street to get lunch when a 
nearby car exploded, sending a huge fireball towards her. Whereas 
19-year-old Constable Carl Donadio was also crossing Russell Street to 
buy lunch. He was on the other side of the exploding vehicle, which sent 
a hail of shrapnel in his direction. He was thrown 15 metres across the 
road by the force of the explosion. He was severely injured but survived 
and remained in the police force for another 15 years.



<https://ergo.slv.vic.gov.au/explore-history/rebels-outlaws/city-criminals/russell-street-bombing>

[IMAGE: (circa 1910 - 1945) On the phone (left arrow) in an evacuated 
police general duties office (determined bombing event hasn't 
compromised the building integrity) before then proceeding to the D.24 
Communications Centre and switching on the tripped power (right arrow) 
circuit board]

Although the PARTING OF WAYS POEM was written some years later around 8 
MAY 2016, it nevertheless is a COGNITIVE exercise in deducing (eg: jade 
is placed in the mouth of the deceased as an oriental custom) the 
underlying NEURAL LINGUISTIC PRAGMA relating to the teleological sense 
perceptions (ie. the teleological argument is a concern for the 
existence of God or, more generally, that complex functionality in the 
natural world which looks designed is evidence of an intelligent 
creator) by a then serving member of the police service as an 
information technology (albeit embryonic) specialist which exhibits 
cogent categories of understanding #115, #489, #492 as transcendent 
sense perceptions (ie. whilst attending to the telephone conversation, 
nonetheless the notion of hyperarousal of the central nervous system and 
stress of the startle reflex is then causal to reach beyond spacial 
proximity and its limit of reality) to an actual event of 27 MARCH 1986 
in conforming by use of the faculty as #492 - VOLUNTARY FREEWILL (#41 - 
PRINCIPLE OF EMANATION + #451 - PRAXIS OF RATIONALITY AS MANIFESTING 
NORM / EXISTENTIAL VARIANCE) which is associative to the RULE OF [#38 - 
FULLNESS, #33 - CLOSENESS [= #71 - DOMINION], #40 - LAW / MODEL] LAW.

— PARTING OF WAYS —
[Thoughts of 27 MARCH 1986]

"ANSWER THE PHONE WILL YA.
MY *DAUGHTER* IS IN THE STREET.
ANSWER THE PHONE WILL YA.
FLESH #115 - *BURNING* LIKE BLAZING #115 - *WHEAT*.

I WANT TO HEAR HER #115 - *SIGH*
ANSWER THE PHONE WILL YA.
I JUST DON'T WANT HER TO DIE.
*FOR* *GOD* *SAKE*, WILL YA.

{@9: Sup: 76 - AGGRAVATION: CHU (#492); Ego: 29 - DECISIVENESS: TUAN (#489)}

JUST ANSWER THE PHONE.
THERE'S NOT A #115 - *PLANE* IN SIGHT.
DON'T LEAVE HER ALONE.
WHAT CRIME THIS BLIGHT?

BLOWN GLASS IN ANY SHADE
AND EVERY WINDOW SILL.
DRAWN BY EMPATHY OF JADE. {@17: Sup: 63 - WATCH: SHIH (#839); Ego: 27 - 
DUTIES: SHIH (#821)}
FOR THE THINGS WE HOLD STILL." {@18: Sup: 41 - RESPONSE: YING (#880); 
Ego: 18 - WAITING: HSI (#839)}

YOUTUBE: "HANS ZIMMER - TIME (CYBERDESIGN REMIX) / ADELE - HELLO (3RD 
VERSION) [AN EDGE MASHUP]"

<https://www.youtube.com/watch?v=xFMbKIGp6Lg>

#115 - (Hebrew: מָטוֹס): *AEROPLANE*
#115 as [#50, #1, #50, #8, #6] = ʼânach (H584): {UMBRA: #59 % #41 = #18} 
1) (Niphal) *SIGH*, groan (in pain or grief), gasp; 1a) moan (of cattle);
#115 as [#10, #100, #4, #1] = yᵉqêdâʼ (H3346): {UMBRA: #119 % #41 = #37} 
1) a *BURNING*;
#115 as [#40, #30, #10, #30, #5] = mᵉlîylâh (H4425): {UMBRA: #115 % #41 
= #33} 1) ear (of *WHEAT*), head (of wheat);

<http://www.grapple369.com/?idea:489,492,821,839,880>

#489 = #451 - PRAXIS OF RATIONALITY + #38 - FULLNESS (SHENG) as [#2, 
#50, #2, #30, #400, #5] /
#492 = #451 - PRAXIS OF RATIONALITY + #41 - RESPONSE (YING) as [#50, #2, 
#30, #400, #10] = nᵉbêlâh (H5038): {UMBRA: #87 % #41 = #5} 1) carcass, 
*CORPSE*; 1a) of humans, idols, animals;

#492 = #451 - PRAXIS OF RATIONALITY + #41 - RESPONSE (YING) as [#2, #50, 
#400, #600] = bath (H1323): {UMBRA: #402 % #41 = #33} 1) *DAUGHTER*; 1a) 
daughter, girl, adopted daughter, daughter-in-law, sister, 
granddaughters, female child, cousin; 1a1) as polite address; 1a2) as 
designation of women of a particular place; 1a3) as personification; 
1a4) daughter-villages; 1a5) description of character; 1b) young women, 
women;

#489 = #451 - PRAXIS OF RATIONALITY + #38 - FULLNESS (SHENG) as [#6, 
#30, #40, #8, #400, #5] = mᵉchittâh (H4288): {UMBRA: #453 % #41 = #2} 1) 
destruction, ruin, terror, a breaking; 1a) *TERROR*, *DISMAY*, *OBJECT* 
*OF* *TERROR*; 1b) ruin;

#489 = #451 - PRAXIS OF RATIONALITY + #38 - FULLNESS (SHENG) as [#5, 
#50, #5, #100, #3, #5, #10, #300, #1, #10] = energéō (G1754): {UMBRA: 
#968 % #41 = #25} 1) *TO* *BE* *OPERATIVE*, *BE* *AT* *WORK*, *PUT* 
*FORTH* *POWER*; 1a) to work for one, aid one; 2) to effect; 3) to 
display one's activity, show one's self operative;

#489 = #451 - PRAXIS OF RATIONALITY + #38 - FULLNESS (SHENG) as [#50, 
#3, #30, #6, #400] = gâlâh (H1540): {UMBRA: #38 % #41 = #38} 1) to 
uncover, remove; 1a) (Qal); 1a1) to uncover; 1a2) to remove, depart; 
1a3) to go into exile; 1b) (Niphal); 1b1) (reflexive); i) to uncover 
oneself; ii) to discover or show oneself; iii) to reveal himself (of 
God); 1b2) (passive); i) to be uncovered; ii) to be disclosed, be 
discovered; iii) to be revealed; 1b3) to be removed; 1c) (Piel); 1c1) to 
uncover (nakedness); i) *NAKEDNESS*; ii) general; 1c2) to disclose, 
discover, lay bare; 1c3) *TO* *MAKE* *KNOWN*, *SHOW*, *REVEAL*; 1d) 
(Pual) to be uncovered; 1e) (Hiphil) to carry away into exile, take into 
exile; 1f) (Hophal) to be taken into exile; 1g) (Hithpael); 1g1) to be 
uncovered; 1g2) to reveal oneself;

b) THE AUSTRALIAN VIETNAM VETERANS "WELCOME HOME PARADE" WAS HELD IN 
SYDNEY ON #410 - 3 OCTOBER 1987

This originating BEERSHEBA CENTENNIAL matter of #410 – 28 OCTBER 2017 
actually has a correspondence to the grounds for the initial seeking of 
ORDERS that were then subject to a COUNTY COURT APPEAL AP-18-0794 on 
that same date 9 DECEMBER 2019 of these matters of APPEAL AP-18-0609, 
namely:

#3: ON 31.7.2017 AT 10AM [THE RESPONDENT] SHOWED ME A PHOTOGRAPH OF THE 
MARION STATUE [UNVEILED ON SAINT PATRICK'S DAY] WITH[IN] THE PARK 
OPPOSITE WEARING A BALACLAVA AS TO CONVEY OUR MUTUAL UNDERSTAND[ING] OF 
IT['S] PLACEMENT AS *AN* *ATTEMPT* [*TO*] *SUBVERT* *OUR* *AUSTRALIAN* 
*HISTORY* *WHICH* *IS* *ABSENT* *OF* *ROMAN* *CATHOLIC* *IMPOSITIONS* 
*UPON* *OUR* *BOER* / *ANZAC* *TRADITION* *BY* *A* *SUBSTITUTED* *ETHIC*.



<http://www.grapple369.com/?date:2023.6.14&gizmo>

As an indirect personal grounding upon #410 - 20 MARCH 1976 as being the 
date of my father's death and the IRISH REPUBLICAN ACTIVISM parade in 
Melbourne on #410 - 20 MARCH 1920 as the year of my father's birth. 
Whereas the UNLAWFUL LIQUOR BAN being a notice dated #308 - 30 MAY 2017 
(*COHESION* *OF* *ACTIONS*) which is the anniversary of my mother's 
birthday as having a *NUMEN* *AUGUSTI* IMPETUS [#38 - 8 JUNE 2017 (*), 
#71 - SAINT PATRICK'S DAY (*) / DOMINION v's MITHRAISM AS SOLDIERS OF 
THE IMPERIUM, #14 - 28 MAY 2017 / 2023 (*)] being evidence of 
INTELLECTUAL PROPERTY THEFT (* noumenon referencing) and a transition 
event conforming to CATHOLIC ECCLESIASTICAL CALENDAR of PENTECOST SUNDAY 
on #242 - 4 JUNE 2017 with mail delivery #298 - 5 JUNE 2017 (eg: *GOOD* 
*FRIDAY* *AGREEMENT*) exhibiting commemoration infidelity by a SCOTTISH 
(ie. a common device as an economy for action) regiment POPPY WREATH 
directed towards the BOER WAR MEMORIAL which usually is observed upon 
the Sunday prior to or upon #410 - 31 MAY, since BOER WAR DAY, despite a 
local memorial existing from 29 OCTOBER 1909, was only generally (ie. 
The NATIONAL BOER WAR MEMORIAL ASSOCIATION Inc was formed in 2007 under 
the leadership of Colonel John Haynes OAM (Ret'd) with the aim of 
constructing a memorial which was opened by His Excellency the Governor 
General SIR PETER COSGROVE on 27 MAY 2017. The NATIONAL ASSOCIATION in 
accord with its constitution was wound-up in 2018) established in 2010 
to generate public interest within Australia's first war without 
offending the local SALE RSL faction of IRISH CATHOLIC REPUBLICANISM 
with their ANTI-BRITISH (ie. the failed military action action implicit 
to a lack of noble rulers) ATLANTIS 25 APRIL 1915 PHANTASM by asserting 
any LETTERS PATENT imperative.

REDUCTIO AD HITLERUM (TABLE TALK) AS HYPOTHESIS ON *NUMEM* *AUGUSTI* 
[#38, #71, #14] BY A PRIORITY GIVEN TO MIND WITHIN IDEAS EXPRESSED

IDEA #38 - FULLNESS OF MIND ON 13 - 14 OCTOBER 1941: "We have a 
ridiculous law by which, in matters of insult, a complaint must be 
lodged immediately, or else the right to bring suit lapses. It would be 
much more just to decide that complaints on such matters cannot be 
lodged until after a delay of three weeks. In fact, as a rule the 
complainant's anger would have gone up in smoke, and the work of the 
courts would be lightened...

At present, I spend about ten hours a day thinking about military 
matters. The resulting orders are a matter of half an hour, or 
three-quarters of an hour. But first of all every operation has to be 
studied and thought over at length. It sometimes takes up to six months 
for the thought to be elaborated and made precise....

I couldn't say whether my *FEELING* *THAT* *I* *AM* *INDISPENSABLE* 
*HAS* *BEEN* *STRENGTHENED* during this war. One thing is certain, that 
without me the decisions to which we to-day owe our existence would not 
have been taken." [page 58]

TABLE TALK IDEA #71 - DOMINION ON 19 NOVEMBER 1941: "In any case, is it 
we who created nature, established its laws? Things are as they are, and 
we can do nothing to change them. *PROVIDENCE* *HAS* *ENDOWED* *LIVING* 
*CREATURES* *WITH* *A* *LIMITLESS* *FECUNDITY*; but she has not put in 
their reach, without the need for effort on their part, all the food 
they need. All that is very right and proper, for it is the struggle for 
existence that produces the selection of the fittest.

The Party must continue to be as tough as it was during the *CONQUEST* 
*OF* *POWER*. It's necessary that the *FUEHRER* *SHOULD* *AT* *ALL* 
*TIMES* *HAVE* *THE* *CERTAINTY* *THAT* *HE* *CAN* *COUNT* *ON* *THE* 
*UNSHAKABLE* *SUPPORT* *OF* *THE* *MEMBERS* *OF* *THE* *PARTY*, and that 
he can count on it all the more inasmuch as certain compatriots, beneath 
the weight of circumstances, should prove to be waverers. The Party 
cannot drag dead weights with it, it can do nothing with the lukewarm. 
If there are any such amongst us, let them be expelled!

To those who hold in their hands the destinies of the country, it can be 
a matter of indifference that not all the bourgeois are behind them; but 
they must have this certainty—that the Party forms a *BUTTRESS* *AS* 
*SOLID* *AS* *GRANITE* *TO* *SUPPORT* *THEIR* *POWER*." [pages 134, 135]

TABLE TALK IDEA #14 - SELF REFLECTION ON 1 - 2 AUGUST 1941: "There was a 
ruling plutocracy in those parts comparable to what still exists to-day 
in England. Recruiting for the Wehrmacht enabled us to observe the 
progressive lower- ing of the quality of the human material in this 
region. I don't blame the small man for turning Communist; but I blame 
the intellectual who did nothing but exploit other people's poverty for 
other ends. When one thinks of that riff-raff of a bourgeoisie, even 
to-day one sees red.

The masses followed the only course possible.

The worker took no part in national life. When a *MONUMENT* was unveiled 
to the memory of Bismarck, or when a ship was launched, no delegation of 
workers was ever invited—only the frock-coats and uniforms. For me, the 
top hat is the signature of the bourgeois. I sometimes entertain myself 
by rummaging through old back- numbers of the Woche. I have a collection 
of them. It's truly instructive to plunge one's nose in them. At the 
launching of a ship, nothing but top-hats, even after the revolution! 
The people were invited to such festivities only as stage extras.

The *KAISER* *RECEIVED* *A* *DELEGATION* *OF* *WORKERS* *JUST* *ONCE*. 
*HE* *GAVE* *THEM* *A* *FINE* *SCOLDING*, *THREATENING* *SIMPLY* *TO* 
*WITHDRAW* *THE* *IMPERIAL* *FAVOUR* from them! At their local meetings, 
I suppose the delegates had plenty of *TIME* *IN* *WHICH* *TO* *DRAW* 
*THEIR* *CONCLUSIONS* *FROM* *THE* *IMPERIAL* *SPEECH*. When war came, 
the harm had been done, and it was too late to go into reverse. 
Moreover, people were too cowardly to crush Social Democracy. It's what 
Bismarck wanted to do, but with the corollary of good social 
legislation. If they'd followed that path systematically, it would have 
led us to our goal in less than twenty years." [page 20]

The NUMI AUGUSTI [#38, #71, #14] HISTORICAL ANCHORS AS AN ENFORCEMENT 
[#17, #41, #65] ASSOCIATED TO STATE (@1 - IMMATERIAL ELEMENT) 
OCCASIONING A #232 - SCHEMA AGAINST THE #123 / #369 - DISCRIMINATORY 
NORM HAS A SEMINAL IMPETUS [#68, #11, #44] WITHIN ANTHROPOLOGY.

Accordingly, after now some 6 years duration as to being without 
recourse to anything other than a perverse administration of justice 
against any prerogative of innocence, we have by email @ 1727 HOURS ON 9 
JULY 2023 advised the MANAGEMENT to both the MELBOURNE SHRINE OF 
REMEMBRANCE (1934) and SYDNEY HYDE PARK WAR MEMORIAL (1934) of our 
INTENTION to sue the RSL for SLANDER occasioning hijacking the WORLD WAR 
ONE CENTENNIAL in breach of QUEEN VICTORIA'S LETTERS PATENT by action of 
INTELLECTUAL PROPERTY THEFT in the cause of IRISH / CATHOLIC 
REPUBLICANISM as their ATLANTIS 25 APRIL 1915 PHANTASM.

That until such time this LEGAL ACTION ('PUBLIC SLANDER AND BULLYING 
OCCASIONING HIJACKING THE WORLD WAR ONE CENTENNIAL IN BREACH OF QUEEN 
VICTORIA'S LETTERS PATENT BY INTELLECTUAL PROPERTY THEFT') is resolved 
regarding our DE FACTO POSSESSION of TECHNOLOGY ASSOCIATED with QUEEN 
VICTORIA'S LETTERS PATENT and DUTCH FIRST DISCOVERY we would discourage 
the RETURNED SERVICES LEAGUE (RSL) from continuing to FALSELY PUBLICLY 
CLAIM that the CAUSE OF IRISH / CATHOLIC REPUBLICANISM (10,000 TROOPS 
MARCHED IN MELBOURNE ON 20 MARCH 1920) AND ATLANTIS 25 APRIL 1915 
PHANTASM is in any manner a fidelity directed towards QUEEN VICTORIA'S 
LETTERS PATENT.

c) HISTORICAL PRECEDENTS CONVEYING THE FACTUALITY OF ANTI-HOMOSEXUALITY 
BEING THE IMPETUS OF HATRED BY THE RETURNED SERVICES LEAGUE (RSL) AND 
FREEMASONS AUSTRALIA WHEREUPON AT ANZAC DAY 1982, FIVE GAY MEN WALKED UP 
TO THE SHRINE OF REMEMBRANCE IN MELBOURNE: "They were from the Gay 
Ex-Services Association, and they carried a wreath dedicated to 'ALL 
BROTHERS AND SISTERS WHO DIED DURING THE WARS'—but they would never get 
to lay it at the shrine.

As they ascended the steps, a cry rang out.

"Stop those men!"

It was the #530 - *VOICE* of BRUCE RUXTON (a *FREEMASON* BY OATH TO 
FELLOW MEMBERS AND NOT THE IMAGO DEI), then head of the Victorian 
Returned Serviceman’s League.


<https://www.sbs.com.au/voices/creative/the-secret-history-of-australias-gay-diggers/d99c7yv7w>

[IMAGE: Members of the Gay Ex-Services Association, left, and BRUCE 
RUXTON, right (City Rhythm Magazine, 1982)]

"I didn’t mind the poofters in the march, but they must march with their 
units," he later told The Age.

"We didn’t want them to lay a wreath because we didn’t want them—and 
they are just another start to the *DENIGRATION* *OF* *ANZAC* *DAY*," he 
said.

RUXTON and the SHRINE COMMISSIONAIRE had a tense discussion with the 
five men at the top of the stairs.

There was a suggestion that the group instead lay the wreath at a tree 
near the shrine.

"Not even there," came the response, according to City Rhythm.

Days earlier RUXTON had told broadcaster DERRYN HINCH that *IF* *HIS* 
*SON* *WAS* *QUEER* *HE* *WOULD* *SHOOT* *HIM*, the magazine reported.

"I don’t know where all these gays and poofters have come from," he was 
later famously quoted as saying, "I don’t remember a single one from 
World War Two." [The Secret History of Australia's Gay Diggers Sexuality]

The consideration of PRIVATE JAKE KOVCO'S repose upon the QUEEN'S 
BIRTHDAY 21 APRIL 2006 is only a possibility of reckless / determined 
conduct by door obstruction to the armoury since we have insufficient 
knowledge as to the nature of jingoism (ie. a preoccupation with the 
first Australian soldier to die while deployed to the Middle East Area, 
occasioning an absence of news media references to the #106 - *QUEEN'S* 
actual birthday was then causal for our ANZAC DAY of 25 APRIL 2006 
ontological pacifist protest resulting in an ARREST with multiple copies 
of a mathematical matrix and Hebrew letters dialectic IDEA TEMPLATE to 
QUEEN VICTORIA'S LETTERS PATENT upon my person.  Apart from a seclusion 
as protection against the #234 / #384 = ágrios (G66): *LOCALS* and 
jingoistic layout of crucifixes as salem rituals, there was no further 
police actions) to then conclude that the self-harm was a deliberate 
#383 - *SUBDUING* *BY* *FORCE* which was undertaken relative to either 
the QUEEN's BIRTHDAY of 21 APRIL or the buggered up (ie. the wrong body 
was returned to Australia) prospect of a *BURIAL* in proximity to ANZAC 
DAY of 25 APRIL as its intended *DENIGRATION*.

It is a matter of public record, that following my public recital of a 
prayer within AVON #106 - *STREET* BRIAGOLONG, that there occurred an 
earthquake at the Beaconsfield mine, situated on the Tamar River, 
Tasmania. That the name 'Tamar' meaning 'date palm' is best known in the 
Biblical narrative as a daughter-in-law of Judah {the praise of the 
Lord; confession} as one of the sons of Jacob {that supplants, 
undermines; the heel}.

The 36 second video footage pertaining to my claim that the public 
protest action (where I was struck and wounded but by the #237 - USE OF 
FORCE experience assimilated as an intellectual proposition the 
metaphysical and ontic / deme construct) whilst reading aloud [Psalm 
83:14-18 (KJV)] on ANZAC DAY 25 APRIL 2006 is manifestly a substantiated 
claim of a DIVINE MIRACULOUS EVENT by an Earthquake occurring at the 
Beaconsfield gold mine in northern Tasmania 2126 hours (AEST) on same 
day.  It is released under the Freedom of Information Act by the 
Victoria Police, and clearly shows a 'do not stand' sign in very close 
proximity to where I was conveyed in a northerly direction to the wall 
of a nearby premise.

The audio conveys the narrative from this biblical text, which reads: "O 
GOD LORD OF RETRIBUTION, LORD, GOD LORD OF RETRIBUTION, SHINE FORTH.

RISE UP, O JUDGE OF THE EARTH, AND RENDER AN EVIL RECOMPENSE TO THE PROUD.

HOW LONG WILL THE WICKED PROSPER, O LORD? HOW LONG WILL THE WICKED DWELL 
IN ERROR?

THEY POUR OUT AND SPEAK BLASPHEMY, ALL THOSE WHO DEAL FALSELY UTTER 
WORDS OF SHAME.

     #348 - NOUMENON RESONANCE FOR 21 APRIL 2006 as [#2, #300, #40, #6] 
/ [#6, #2, #300, #600] /
#368 as [#6, #2, #300, #40, #500] = shêm (H8034): {UMBRA: #340 % #41 = 
#12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE* *NAME* 
(*AS* *DESIGNATION* *OF* *GOD*); 1d) *MEMORIAL*, *MONUMENT*;

#383 as [#6, #300, #2, #70, #5] = shebaʻ (H7651): {UMBRA: #372 % #41 = 
#3} 1) seven (cardinal number); 1a) as ordinal number; 1b) in 
combination - 17, 700 etc;

#478 = TETRA: #27 - DUTIES (SHIH) as [#50, #300, #2, #70, #50, #6] = 
shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) 
sworn (participle); 1b) (Niphal); 1b1) to swear, *TAKE* *AN* *OATH*; 
1b2) *TO* *SWEAR* (*OF* *JEHOVAH* *BY* *HIMSELF*); 1b3) *TO* *CURSE*; 
1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;

         #301 - NOUMENON RESONANCE FOR 21 APRIL 2006 as [#50, #1, #200, 
#10, #600] /
#213 = [#65, #41, #17, #57, #33] to ROMAN PROTOTYPE #ONE as [#1, #6, 
#200, #6] = ʼârar (H779): {UMBRA: #401 % #41 = #32} 1) to curse; 1a) 
(Qal); 1a1) to curse; 1a2) cursed be he (participle used as in curses); 
1b) (Niphal) to be cursed, cursed; 1c) (Piel) to curse, lay under a 
curse, put a curse on; 1d) (Hophal) *TO* *BE* *MADE* *A* *CURSE*, *BE* 
*CURSED*;

THEY CRUSH YOUR PEOPLE, O LORD AND IMPOVERISH YOUR INHERITANCE. THEY 
KILL THE WIDOW AND THE SOJOURNER, AND MURDER THE ORPHANS.

AND THEY SAY, 'THE LORD DOES NOT SEE, AND THE GOD OF JACOB {that 
supplants, undermines; the heel} DOES NOT PAY HEED.'

PAY HEED, O YOU WHO ARE DEMENTED AMONG THE PEOPLE!

AND YOU FOOLS, WHEN WILL YOU BECOME WISE?

IS IT POSSIBLE THAT HE PLANTED THE *EAR*-H241, BUT DOES NOT HEAR 
INSTRUCTION?

     #113 - NOUMENON RESONANCE FOR 21 APRIL 2006 as [#1, #7, #50, #10, 
#5, #600] = ʼôzen (H241): {UMBRA: #58 % #41 = #17} 1) *EAR*, as part of 
the body; 2) ear, as organ of hearing; 3) (subjective) to uncover the 
ear to reveal; the receiver of divine revelation;

H241@{
    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
    @2: Sup: 8 - OPPOSITION: KAN (#9); Ego: 7 - ASCENT: SHANG (#8),
    @3: Sup: 58 - GATHERING IN: HSI (#67); Ego: 50 - VASTNESS / WASTING: 
T'ANG (#58),
    @4: Sup: 68 - DIMMING: MENG (#135); Ego: 10 - DEFECTIVENESS, 
DISTORTION: HSIEN (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY 
DOMAIN {%42}),
    @5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#208); Ego: 5 - 
KEEPING SMALL: SHAO (#73),
    @6: Sup: 25 - CONTENTION: CHENG (#233); Ego: 33 - CLOSENESS: MI (#106),
    Male: #233 = [#69, #45, #21, #61, #37] to ROMAN PROTOTYPE #FIVE; 
Feme: #106
} // #113

#106 as [#2, #8, #6, #900] = chûwts (H2351): {UMBRA: #104 % #41 = #22} 
1) outside, outward, *STREET*, the outside;

#106 as [#6, #5, #40, #30, #20, #5] = malkâh (H4436): {UMBRA: #95 % #41 
= #13} 1) *QUEEN*;

     #209 - NOUMENON RESONANCE FOR 21 APRIL 2006 as [#6, #2, #1, #200] /
#233 = [#69, #45, #21, #61, #37] to ROMAN PROTOTYPE #FIVE as [#30, #2, 
#1, #200] = bᵉʼêr (H875): {UMBRA: #203 % #41 = #39} 1) *WELL*, *PIT*, 
*SPRING*;

OR IS IT POSSIBLE THAT HE CREATED THE *EYE*-H5869, BUT DOES NOT SEE THE LAW?

     #180 - NOUMENON RESONANCE FOR 21 APRIL 2006 as [#70, #10, #50, #10, 
#600] / [#40, #70, #10, #50, #10] / 
#530 = TETRA: #79 - DIFFICULTIES 
(NAN) as [#70, #10, #50, #400] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 
1) *EYE*; 1a) eye; 1a1) of physical eye; 1a2) as showing mental 
qualities; 1a3) *OF* *MENTAL* *AND* *SPIRITUAL* FACULTIES* (fig.); 1b) 
*SPRING*, *FOUNTAIN*;

     #158 - NOUMENON RESONANCE FOR 21 APRIL 2006 as [#2, #100, #6, #30, 
#500] /
     #180 - NOUMENON RESONANCE FOR 21 APRIL 2006 as [#30, #100, #30, #500] /
#530 = TETRA: #79 - DIFFICULTIES (NAN) as [#100, #30, #400] = qôwl 
(H6963): {UMBRA: #136 % #41 = #13} 1) *VOICE*, *SOUND*, *NOISE*; 1a) 
voice; 1b) sound (of instrument); 2) lightness, *FRIVOLITY*;

IS IT POSSIBLE THAT HE GAVE THE LAW (ie. ONTIC premise manifesting the 
FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREEWILL (#41 - PRINCIPLE 
OF EMANATION + #451 - PRAXIS OF RATIONALITY SPECTRUM (#452 ... #532) AS 
MANIFESTING NORM / EXISTENTIAL VARIANCE) and IDEA TEMPLATE to QUEEN 
VICTORIA'S LETTERS PATENT (by CAESAROPAPISM) as the ONTOLOGY of the 
HUMAN BEING (ie. HOMO SAPIENS) reflecting the IMAGO DEI) TO HIS PEOPLE, 
AND WHEN THEY TURNED ASIDE THEY ARE NOT REPROVED?

DID NOT THE LORD TEACH THE FIRST HUMAN BEING KNOWLEDGE?

THE THOUGHTS OF THE SONS OF MAN ARE KNOWN BEFORE THE LORD, THAT THEY ARE 
VANITY.

#708 as [#300, #8, #400] = shachath (H7845): {UMBRA: #708 % #41 = #11} 
1) *PIT*, *DESTRUCTION*, *GRAVE*; 1a) pit (for catching lions); 1b) pit 
(of Hell);

BLESSED IS THE MAN WHOM YOU CHASTEN, O LORD, AND WHOM YOU TEACH OUT OF 
THE LAW, TO GIVE HIM RESPITE FROM DAYS OF MISFORTUNE, UNTIL A 
*PIT*-H7845: IS DUG FOR THE WICKED.

FOR THE LORD WILL NOT FORSAKE HIS PEOPLE, NOR ABANDON HIS HERITAGE.

FOR JUSTICE WILL RETURN TO THE RIGHTEOUS, AFTER IT ALL THE UPRIGHT OF 
HEART WILL BE DELIVERED.

WHO WILL RISE UP FOR ME TO WAGE WAR AGAINST THE EVIL ONES?

WHO IS READY TO STRIVE FOR ME AGAINST THOSE WHO DEAL FALSELY?

UNLESS THE LORD HAD BEEN MY HELP, MY SOUL WOULD SOON HAVE DWELT IN SILENCE.

IF I SAY, 'MY FOOT HAS SLIPPED,' YOUR GOODNESS, O LORD, SUPPORTS ME.

WHEN MANY THOUGHTS ARE WITHIN ME, YOUR CONSOLATIONS DELIGHT MY SOUL.

IS IT POSSIBLE THAT THE THRONE OF FALSEHOOD CAN ASSOCIATE WITH YOU, A 
CREATURE OF TOIL THAT IS DESIGNATED BY STATUTE?

THE WICKED GATHER TOGETHER AGAINST THE LIFE OF THE RIGHTEOUS, AND THEY 
CONDEMN INNOCENT BLOOD (WITH) A SENTENCE OF DEATH.

BUT THE LORD HAS BECOME MY HELP, AND MY GOD THE STRENGTH OF MY SECURITY.

AND HE WILL BRING BACK UPON THEM THEIR FALSEHOOD; AND THE LORD OUR GOD 
WILL DESTROY THEM FOR THEIR WICKEDNESS." [Psalm 94:1-23]

As a member of the Lesbian, Gay, Bisexual, Transgendered, Inter-sexed 
and Queer (LGBTIQ) community, I had performed a protest on ANZAC Day 25 
APRIL 2006 wearing my Gay & Lesbian Police Employees Network (GALPEN) 
jacket, my blood-stained Rainbow Sash (worn at prior refusals of 
Communion by CARDINAL (THEN ARCHBISHOP) GEORGE PELL) and a Jewish Yarmulke.

Getting arrested following a concerted and conniving effort to have me 
removed from the street, made by Athanasius, an Internet 
aus.religion.christian forum participant from the Egyptian Coptic 
community--which had a distinct flavour of religious based intolerance 
and unrestrained persecutory conduct not seen since NAZI GERMANY.

Here is a Google Archives summary of that newsgroup dialog relating to 
my protest:

ATHANASIUS (COPTIC) @ 1526 HRS 24 APRIL 2006: "Briagolong Police have 
been informed both of your postings on this group referring to the 
Assistant Police Commissioner (Vic) and your intentions for tomorrow's 
ANZAC DAY MARCH PROTEST in Briagolong.

     #209 - NOUMENON RESONANCE FOR 21 APRIL 2006 as [#6, #1, #200, #2] / 
[#1, #200, #2, #6] / 
#213 = [#65, #41, #17, #57, #33] to ROMAN 
PROTOTYPE #ONE as [#10, #1, #200, #2] /
#233 = [#69, #45, #21, #61, #37] to ROMAN PROTOTYPE #FIVE as [#30, #1, 
#200, #2] = ʼârab (H693): {UMBRA: #203 % #41 = #39} 1) *TO* *LIE* *IN* 
*WAIT*, *AMBUSH*, *LURK*; 1a) (Qal); 1a1) to lie in wait; 1a2) ambush 
(participle as subst); 1b) (Piel) ambushers, liers-in-wait (pl. 
participle); 1c) (Hiphil) to lay an ambush;

It is hoped that respect and concern for others including those who are 
#33 / #523 - *GRIEVING* will be your offering to your new community 
tomorrow, rather than a #265 - *CONTEMPTUOUS* public #329 - *REBUKE*. 
All following dribble by the above poster will be ignored: 'DO YOU NOT 
KNOW THAT THE UNRIGHTEOUS WILL NOT INHERIT THE KINGDOM OF GOD? DO NOT BE 
DECEIVED. NEITHER #485 - *FORNICATORS*, NOR IDOLATERS, NOR #238 - 
*ADULTERERS*, NOR HOMOSEXUALS, NOR SODOMITES, NOR THIEVES, NOR COVETOUS, 
NOR DRUNKARDS, NOR REVILERS, NOR EXTORTIONERS WILL INHERIT THE KINGDOM 
OF GOD.' [1 Corinthians 6:9-10]"

ATHANASIUS ([email protected]) as a COPTIC CHRISTIAN in acting 
against the COMMONWEALTH as being the product of a CAESAROPAPISM, 
conveys a CHRISTOLOGICAL #1480 [#329 - cherpâh (H2781): *REPROACH*, 
*SCORN* / #265 - qᵉlôqêl (H7052): *CONTEMPTIBLE*] / #2020 [#384 - ágrios 
(G66): *ANY* *VIOLENT* *PASSION* / #238 - naʼăphûwph (H5005): 
*ADULTERY*] - Christós (G5547) METHOD BEING A CLAIM TO RIGHTEOUSNESS AS 
#2312 [#523 - ʼâbal (H56): *MOURN*, *LAMENT* / #368 - shûwb (H7725): 
*APOSTATISE*] / #1943 [#753 - shâbath (H7673): *CAUSE* *TO* *DESIST* 
*FROM* / #485 - zânâh (H2181): *COMMIT* *FORNICATION* / *ADULTERY*] - 
METASCHEMA WHICH SEEKS TO EVADE ANY @328 - PARADIGM [@1 - FASCISM IS A 
RETURN #213 = [#65, #41, #17, #57, #33] as HETEROS PROTOTYPE #ONE TO THE 
ANCIENT TRADITIONS OF ROME / @5 - STATE IS #233 - *GREATEST* OF 
POLITICAL INVENTIONS CREATED #233 = [#69, #45, #21, #61, #37] as HETEROS 
PROTOTYPE #FIVE (PROCLAMATION, MADNESS) BY THE INTELLIGENCE OF THE ROMAN 
EMPIRE] EQUIVALENCE WITH *FASCIST* IDENTITY IN THEREBY CONSTITUTING A 
WAR CRIME.



<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

THEO (ATHEIST) BEKKERS @ 1542 HOURS ON 24 APRIL 2006: "Leave Dolf alone 
Athanasius.

The days of ridiculing and baiting people with the problems Dolf has 
should be behind us.

You're not doing that very well, are you?

What happened to the new persona you promised us after Easter?"

DOLF @ 1732 HOURS ON 24 ARIL 2006: "And what problems, beyond your 
imagination might they be? 'I SPEAK TO YOUR SHAME. IS IT SO, THAT THERE 
IS NOT A WISE MAN AMONG YOU? NO, NOT ONE THAT SHALL BE ABLE TO JUDGE 
BETWEEN HIS BRETHREN? BUT BROTHER GOES TO LAW WITH BROTHER, AND THAT 
BEFORE UNBELIEVERS.' [1 Corinthians 6:5-6]"

THEO (ATHEIST) BEKKERS @ 0958 ON 26 APRIL 2006: "You have a penchant for 
annoying the authorities beyond the point of being ignored."

THEO (ATHEIST) BEKKERS @ 0957 ON 26 APRIL 2006: "It wasn't me that 
called in the police to harass Dolf. It now appears they have paid him 
three visits since Athanasius contacted them."

ATHANASIUS (COPTIC) @ 0915HOURS ON 27 APRIL 2006: "#753 - *FOUR*.

The last one being able to protect him from an #384 - *IMPENDING* 
*ANGRY* *MOB*.

Good work all round I would say.

Good protective community policing.

#753 as [#6, #5, #300, #2, #400, #600] = shâbath (H7673): {UMBRA: #702 % 
#41 = #5} 1) to cease, desist, rest; 1a) (Qal); 1a1) to cease; 1a2) to 
rest, desist (from labour); 1b) (Niphal) to cease; 1c) (Hiphil); 1c1) to 
cause to cease, put an end to; 1c2) to exterminate, destroy; 1c3) *TO* 
*CAUSE* *TO* *DESIST* *FROM*; 1c4) to remove; 1c5) to cause to fail; 1d) 
(Qal) to keep or observe the sabbath;

Seems like even Dolf appreciated ("...I WILL *RID*-H7673 EVIL BEASTS OUT 
OF THE LAND..." [Leviticus 26:6]) the protection he was afforded.

Another job well done thanks to God. Peace and grace."

JANI @ 0853 HOURS ON 27 APRIL 2006: "That was the point I was trying to 
make. Thanks to a sensible local police force, I would have thought ..."

ATHANASIUS (COPTIC) @ 0906 HOURS ON 27 APRIL 2006: "Who were given the 
heads up by a servant of God. :-)

Like I said, 'Thanks [be] to God. :-)

Peace and grace."

     #103 - NOUMENON RESONANCE FOR 21 APRIL 2023 as [#2, #5, #40, #6, 
#700] /
     #113 - NOUMENON RESONANCE FOR 21 APRIL 2023 as [#6, #5, #40, #6, 
#50, #6] /
#106 as [#5, #5, #40, #6, #700] / [#5, #40, #6, #50, #5] = hâmôwn 
(H1995): {UMBRA: #101 % #41 = #19} 1) (Qal) *MURMUR*, *ROAR*, *CROWD*, 
*ABUNDANCE*, *TUMULT*, *SOUND*; 1a) sound, murmur, rush, roar; 1b) 
tumult, confusion; 1c) crowd, multitude; 1d) great number, abundance; 
1e) abundance, wealth;

PETER WOOD @ 0932 HOURS ON 27 APRIL 2006: "Thanks to them being alerted 
to the situation by Athanasius.

Except for that, Mr. Boek might well have been 'lynched' by a 
(justifiably) angry mob.

So we can say it was a good thing that they intervened, can't we?"

DR. KEN SMITH @ 0939 HOURS ON APRIL 2006: "Australians are pretty 
easy-going, on the whole.

Only two things seem to get them really worked up:

(a) Interfering with Anzac Day;

(b) Being disturbed while watching sport on TV."

PETER WOOD @ 1019 HOURS ON 27 APRIL 2006: "I'm sure there must be more:

(a) Interfering with Anzac Day and rightly so!"

DOLF @ 0616 HOURS ON 28 APRIL 2006: "No-one from the town was there at 
dawn--they were hijacking ANZAC Day for their own ends and not out of 
regard for any sense of duty to the State."

ATHANASIUS (COPTIC) @ 0730 HOURS ON 1 MAY 2006: "If not in [th]is the 
fruit of his #368 - *HERETICAL* SABBATARIAN AND JUDAISTIC MIXED 
NON-CHRISTIAN (SLANDER NOTE: #509 - YAHAD as JEWISH / CHRISTIANS which 
contends against ATHANASIUS (COPTIC)'S NIHILISTIC USURPATION and MITHRAS 
SUNDAY SACREDNESS as historical revisionism) BELIEFS mixed with his 
physical ailments."

THEO (ATHEIST) BEKKERS @ 0936 HRS ON 28 JUNE 2006: "A very good 
description of Athanasius' involvement in this."

PETER WOOD @ 1216 HOURS ON 28 JUNE 2006: "Crap!

What religious intolerance was there in this?

This was a deliberate attempt by a gay activist to use an Anzac 
celebration to further his own agenda.

Do you approve of hijacking Anzac day celebrations by those with a cause 
Theo?

Dolf uses his 'religious intolerance' card anytime anyone criticises 
anything he says or does--either that one or the 'constitutional rights' 
one, or both.

I expect better of you Theo."

ATHANASIUS (COPTIC) @ 1226 HOURS ON 28 JUNE 2006: "Your expectations 
will be dashed then Pete. Thanks btw. :-)"

THEO (ATHEIST) BEKKERS @ 1275 HOURS ON 28 JUNE 2006: "I expected better 
of you the day the police called on Dolf.

I was aghast.

Is there a policeman on Bridie Island?

Oops, silly question, sorry."

AS A MATTER OF INDISPUTABLE FACT BY A POLICE VIDEO RECORD, GOD ANSWERED 
MY PUBLIC PRAYER AS PETITION MADE FOR HIS ACTION OF RETRIBUTION AGAINST 
THE HAUGHTILY PIOUS AND RELIGIOUSLY PROUD.

WHAT SHAME IS MINE AND WHAT SHAME IS YOURS?

According to Wikipedia: "At 2126 hours (AEST) on 25 April 2006 a small 
magnitude 2.2 earthquake at a shallow depth at coordinates 41.190°S 
146.840°E triggered an underground rock fall at the Beaconsfield gold 
mine in northern Tasmania. Earlier speculation had suggested that mine 
blasting had caused the collapse.

Three of the miners working underground at the time were trapped, and 
early reports suggested that 14 miners who were underground at the time 
had managed to scramble to safety. The mining company, Beaconsfield Mine 
Joint Venture, released a press statement saying they held "grave 
concerns for the three miners' Larry Knight (44), Brant Webb (37) and 
Todd Russell (34) wellbeing."

Knight had been killed in the initial rockfall, but Webb and Russell 
were still alive, trapped in part of the vehicle in which they had been 
working at the time of the collapse, known as a teleloader or 
telehandler. They were in a basket at the end of the telehandler's arm, 
where they had been applying steel mesh to a barricade prior to 
backfilling a stope. It was initially misreported that the two miners 
were saved by a slab of rock that fell on top of the basket, but in a 
Channel 9 exclusive interview broadcast on 21 May, Webb and Russell 
stated that this was incorrect and that the "ceiling" above them was 
merely thousands of individual unstable rocks precariously packed together.

These two miners were rescued on 9 MAY 2006, two weeks after being 
trapped nearly a kilometre below the surface." [Wikipedia 2016: 
Beaconsfield_Mine_collapse]

DOLF: "There was not ever any *HONESTY* or *INTEGRITY* shown from the 
*NEWS* media to report with fidelity these events which I’ve conveyed to 
you.

And 10 years later the triumphant truth of the day--Is entirely mine!

Additionally a senior journalist Richard Carleton covering this 
earthquake event at the Beaconsfield mine suddenly fell down and died:

TO HIS last breath, Richard Carleton was asking controversial questions. 
Minutes before his extraordinary televised death yesterday, the veteran 
reporter had arrived at a press conference outside the Beaconsfield 
goldmine in Tasmania's north, puffing and looking tired.

It was the afternoon of the 12th day of the painstaking rescue of Todd 
Russell and Brant Webb, trapped underground after an earth tremor and 
rock fall at the mine. In a report he had prepared for Channel Nine's 60 
minutes - aired last night - Carleton raised the spectre that the mine 
collapse was man-made.

As Carleton moved among his colleagues, one father said to his son: 
"Look! It's the man from 60 Minutes." Earlier, he had signed an 
autograph for a young girl, writtng "have a healthy life". Most of the 
assembled press wanted to know about the speed of the recovery effort. 
Not Carleton. At the news conference, he said to the mine manager, 
Matthew Gill: "On the 26th of October last year, not 10 metres from 
where these men are now entombed, you had a 400-tonne rock fall.

"Why is it, is it the strength of the seam or the wealth of the seam, 
that you continue to send men in to work in such a dangerous environment?"

Carleton then walked unsteadily in a wide circle around the media pack, 
staggered into the shoulder of a producer and collapsed.

Colleagues and members of the public rushed to Carleton's side, tearing 
open his shirt to start cardiopulmonary resuscitation. A wall of 
blankets was held up by Carleton's media colleagues, including Tracy 
Grimshaw, the host of A Current Affair, until an ambulance arrived to 
take him away. The 62-year-old reporter, whose career spanned four 
decades, was pronounced dead on arrival at Launceston Hospital.

Sometimes critical of the media circus that gathers around tragedies and 
disasters, Carleton often found himself a part of it. At Beaconsfield, 
he joined TV, radio and print journalists who descended upon the small 
mining town a week ago for round-the-clock coverage of the rescue."

ACCORDING TO MEDIA REPORTS @ 1410 HOURS ON 20 JUNE 2006: "In the 
statement, a witness says all three men within the room were singing 
along to music as "DREAMS" by THE CRANBERRIES and laughing and they did 
not see Private KOVCO take his pistol out of its holster.

#368 as [#2, #300, #50, #10, #6] = shên (H8127): {UMBRA: #350 % #41 = 
#22} 1) tooth, ivory; 1a) tooth; 1a1) of man, *LEX* *TALIONIS*, beast; 
1b) tooth, tine (of fork); 1c) ivory; 1c1) as material; 1c2) of 
commerce; 1d) sharp pointed rock;

*LEX* *TALIONIS*: the law of retaliation, whereby a punishment resembles 
the offence committed in kind and degree; The law of exact retaliation 
(Latin: lex talionis) bears the same principle that a person who has 
injured another person is to be penalized to a similar degree by the 
injured party. In softer interpretations, it means the victim receives 
the [estimated] value of the injury in compensation. The intent behind 
the principle was to restrict compensation to the value of the loss.

MIRRORED PUNISHMENT: "An eye for an eye" (Biblical Hebrew: עַיִן תַּחַת 
עַיִן, ʿayīn taḥaṯ ʿayīn)[a] is a commandment found in the Book of 
[Exodus 21:23–27] expressing the principle of reciprocal justice measure 
for measure. The earliest known use of the principle appears in the Code 
of Hammurabi, which predates the Hebrew Bible.

#383 as [#30, #300, #40, #8, #5] = simchâh (H8057): {UMBRA: #353 % #41 = 
#25} 1) joy, mirth, gladness; 1a) *MIRTH*, *GLADNESS*, *JOY*, *GAIETY*, 
*PLEASURE*; 1b) joy (of God); 1c) glad result, happy issue;

#368 as [#300, #30, #8, #10, #500] = shelach (H7973): {UMBRA: #338 % #41 
= #10} 1) weapon, missile, sprout; 1a) missile, *WEAPON*; 1b) sprout, 
*SHOOT*;

He then says maybe he took the pistol out and put it to his head in an 
act of saying, 'This *SONG* *IS* *SO* *GAY* - I'd rather be dead', and 
then the *GUN* *WENT* *OFF*.

He says he has no evidence to support this theory.

On 1 DECEMBER 2006, Defence Chief ANGUS HOUSTON announced that the board 
of inquiry had determined that KOVCO died as a result of the 
inappropriate handling of his personal weapon while engaging in 
*SKYLARKING* behaviour."

ACCORDING TO MEDIA REPORTS @ 1100 HOURS ON 14 MARCH 2008: "In a dramatic 
day at Glebe Coroner's Court in Sydney, the inquest heard PRIVATE KOVCO 
had apparently come close to suicide at least once, had been depressed 
over his CHILDHOOD SEXUAL ABUSE and had lied about being married and 
having children when he embarked on a SEXUAL LIAISON shortly before he 
was deployed to Iraq.

     #336 - NOUMENON RESONANCE FOR 21 APRIL 2006 as [#50, #70, #6, #200, 
#10] /
     #337 - NOUMENON RESONANCE FOR 21 APRIL 2006 as [#2, #50, #70, #200, 
#10, #5] /
     #370 - NOUMENON RESONANCE FOR 21 APRIL 2006 as [#40, #50, #70, 
#200, #10] /
#383 as [#2, #50, #70, #6, #200, #10, #5, #600] = nâʻûwr (H5271): 
{UMBRA: #326 % #41 = #39} 1) youth, *EARLY* *LIFE*;

JUDY KOVCO revealed how a 14-year-old JAKE KOVCO, depressed over his 
molestation seven years earlier, had made a "plea for help" by placing a 
gun in his mouth before taking it out and firing it over his shoulder. 
She also recounted a more recent incident in which SHELLEY KOVCO had 
taken a gun from a drunk PRIVATE KOVCO. She took it to his parents' 
house and asked them to hide it from him. Crying at times, Mrs KOVCO 
recounted how an 18-year-old Private KOVCO had first told her of his 
abuse at the hands of a #1167 - *NEIGHBOUR*. The abuse had occurred over 
nine months, Mrs KOVCO said. She said she had asked her son if he had 
been penetrated by his 17-year-old abuser, but he would not tell her.

     #266 - NOUMENON RESONANCE FOR 21 APRIL 2006 as [#5, #30, #5, #8, 
#200, #8, #10] /
#368 as [#5, #30, #5, #8, #200, #70, #50] = eleéō (G1653): {UMBRA: #845 
% #41 = #25} 1) to have mercy on; 2) *TO* *HELP* *ONE* *AFFLICTED* *OR* 
*SEEKING* *AID*; 3) to help the afflicted, to bring help to the 
wretched; 4) to experience mercy;

Mrs KOVCO said she and SHELLEY had tried to convince Private KOVCO to 
*GET* *HELP*, but he had refused. Still, she believed he had dealt with 
the molestation and was getting on with his life.

#368 as [#40, #300, #20, #2, #6] = mishkâb (H4904): {UMBRA: #362 % #41 = 
#34} 1) a lying down, couch, bier, act of lying; 1a) couch, bed; 1b) act 
of lying, lying down or sleeping room, bedroom; 1c) *LYING* *DOWN* 
(*FOR* *SEXUAL* *CONTACT*);

#383 as [#6, #50, #300, #20, #2, #5] = shâkab (H7901): {UMBRA: #322 % 
#41 = #35} 1) to lie down; 1a) (Qal); 1a1) to lie, lie down, lie on; 
1a2) to lodge; 1a3) *TO* *LIE* (*OF* *SEXUAL* *RELATIONS*); 1a4) to lie 
down (in death); 1a5) to rest, relax (fig); 1b) (Niphal) to be lain with 
(sexually); 1c) (Pual) to be lain with (sexually); 1d) (Hiphil) to make 
to lie down; 1e) (Hophal) to be laid;

Details of Private KOVCO's MOLESTATION first became public because of 
statements to police by his lover, Ms JOHNS, who yesterday took the 
stand before Mrs KOVCO.
Ms JOHNS said she had discovered Private KOVCO was married only after 
their second assignation, when she asked him about a ring mark on his 
wedding ring finger. Private KOVCO admitted the children in the photo 
were his, but said he had #304 - *SEPARATED* from his wife and was 
planning to leave her.

#1934 as [#600, #800, #100, #10, #200, #9, #5, #10, #200] = chōrízō 
(G5563): {UMBRA: #2317 % #41 = #21} 1) to separate, divide, part, put 
asunder, to separate one's self from, to depart; 1a) *TO* *LEAVE* *A* 
*HUSBAND* *OR* *WIFE*; 1a1) of divorce; 1b) to depart, go away;

G5563@{
    @1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33),
    @2: Sup: 23 - EASE: YI (#56); Ego: 71 - STOPPAGE: CHIH (#104 - I 
COMMIT NO FRAUD {%7}),
    @3: Sup: 42 - GOING TO MEET: YING (#98 - MALE DEME IS UNNAMED 
{%24}); Ego: 19 - FOLLOWING: TS'UNG (#123),
    @4: Sup: 52 - MEASURE: TU (#150 - I INDULGE NOT IN ANGER {%28} / I 
INDULGE NOT IN ANGER {%28}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN 
(#133),
    @5: Sup: 9 - BRANCHING OUT: SHU (#159); Ego: 38 - FULLNESS: SHENG 
(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}),
    @6: Sup: 18 - WAITING: HSI (#177 - I AM NOT GIVEN TO CURSING {%29} / 
I AM NOT GIVEN TO CURSING {%29}); Ego: 9 - BRANCHING OUT: SHU (#180 - I 
COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
    @7: Sup: 23 - EASE: YI (#200 - I AM NOT A ROBBER OF SACRED PROPERTY 
{%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 5 - KEEPING 
SMALL: SHAO (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
    @8: Sup: 33 - CLOSENESS: MI (#233); Ego: 10 - DEFECTIVENESS, 
DISTORTION: HSIEN (#195),
    @9: Sup: 71 - STOPPAGE: CHIH (#304); Ego: 38 - FULLNESS: SHENG (#233),
    Male: #304; Feme: #233 = [#69, #45, #21, #61, #37] to ROMAN 
PROTOTYPE #FIVE
} // #1934

#304 as [#10, #80, #200, #10, #4] = pârad (H6504): {UMBRA: #284 % #41 = 
#38} 1) to separate, divide; 1a) (Qal) to divide; 1b) (Niphal); 1b1) to 
divide, separate; 1b2) to be divided, be separated; 1c) (Piel) *TO* *BE* 
*SEPARATED*; 1d) (Pual) to be divided; 1e) (Hiphil); 1e1) to divide, 
separate; 1e2) to make a division, make a separation; 1f) (Hithpael) to 
be divided, be separated, get separated;

#233 as [#5, #3, #5, #50, #50, #8, #9, #8, #40, #5, #50] = gennáō 
(G1080): {UMBRA: #909 % #41 = #7} 1) *OF* *MEN* *WHO* *FATHERED* 
*CHILDREN*; 1a) to be born; 1b) to be begotten; 1b1) of women giving 
birth to children; 1c) metaph.; 1c1) to engender, cause to arise, 
excite; 1c2) in a Jewish sense, of one who brings others over to his way 
of life, to convert someone; 1c3) of God making Christ his son; 1c4) of 
God making men his sons through faith in Christ's work;

ONTIC CHECKSUM TOTAL: #1167 as [#3, #5, #9, #300, #800, #50] = geítōn 
(G1069): {UMBRA: #1168 % #41 = #20} 1) a *NEIGHBOUR*;

DEME CHECKSUM TOTAL: #625 as [#40, #5, #200, #300, #70, #10] = mestós 
(G3324): {UMBRA: #815 % #41 = #36} 1) full; 1a) in reference to persons, 
whose *MINDS* *ARE* *AS* *IT* *WERE* *FILLED* *WITH* *THOUGHTS* *AND* 
*EMOTIONS*, *EITHER* *GOOD* *OR* *BAD*;

Ms JOHNS later said she could not recall the conversation with an 
estranged friend, but said it might have passed through her mind that 
her affair with Private KOVCO may have come between him and his wife and 
somehow contributed to his death.

"Can I just say he told me he was married after we were intimate," Ms 
JOHNS said. "I didn't know he was married."

On the night they met, Private KOVCO told Ms JOHNS that he had been 
sexually abused as a child and had been so depressed about it that he 
had thought about shooting himself. His father had stopped him."



<http://www.grapple369.com/?zen:8,row:8,col:5&prototype:heteros>

#560 - BY ISOPSEPHY anámnēsis (G364): *REMEMBERING* as [#40, #10, #40, 
#70, #400] /
#216 as [#40, #10, #40, #5, #70, #40, #1, #10] = miméomai (G3401): 
{UMBRA: #216 % #41 = #11} 1) to *IMITATE*: any one;

#383 as [#6, #50, #20, #2, #300, #5] = kâbash (H3533): {UMBRA: #322 % 
#41 = #35} 1) to subject, subdue, force, keep under, bring into bondage; 
1a) (Qal); 1a1) to bring into bondage, make subservient; 1a2) *TO* 
*SUBDUE*, *FORCE*, *VIOLATE*; 1a3) to subdue, dominate, tread down; 1b) 
(Niphal) to be subdued; 1c) (Piel) to subdue; 1d) (Hiphil) to bring into 
bondage;

     #312 - NOUMENON RESONANCE FOR 21 APRIL 2006 as [#100, #2, #200, #10] /
#368 as [#100, #2, #200, #10, #50, #6] = qeber (H6913): {UMBRA: #302 % 
#41 = #15} 1) *GRAVE*, sepulchre, tomb;

St George's Day is celebrated every year on #383 - 23 APRIL, which is 
believed to be the day that St George was executed after 7 years of 
torturous captivity. Due to calendar conflicts of a FULL MOON on 21 
MARCH 2019 with EASTER occurring on SUNDAY 21 APRIL 2019, Anglicans as 
prerogative of ecclesiastical precedence and differentiation did mark 
the PATRON SAINT'S day on Monday 29 APRIL 2019, while Roman Catholics 
did transfer the day to 30 APRIL 2019.

YOUTUBE: “U2 (FEAT. GREEN DAY) - THE SAINTS ARE COMING”

<https://www.youtube.com/watch?v=PD_0fqvT32g>

"I CRIED TO MY #487 - *DADDY* ON THE TELEPHONE: "HOW LONG NOW"?
UNTIL THE CLOUDS UNROLL AND YOU #487 - *COME* DOWN, THE LINE WENT
BUT THE SHADOWS STILL REMAIN SINCE YOUR DESCENT, YOUR DESCENT"

It's thought that St George was executed in 303 AD for refusing to 
renounce his Christian faith in compliance with the Roman Emperor 
Diocletian's (284 to 305 AD) orders that soldiers make sacrifices to 
pagan gods.

d) BEING CASTIGATED (in having exceeded the boundary of any requirement 
for my opinion on Gay Community issues) BY THE *FREEMASON* (BY OATH TO 
FELLOW MEMBERS AND NOT THE IMAGO DEI) CHIEF COMMISSIONER MILLER IN FRONT 
OF KEL GLARE FOR ENGAGING IN AN AVENUE OF ENQUIRY ABOUT A FALSE REPORT 
(ie. I hold the reasonable view given the lack of actual Criminal 
Offences recorded, that the originating telephone as complaint was 
exaggerated and I was being specifically targeted for someone's 
organisational imperative) FROM A SHRINE GUARD OVER THEIR ALLEGED 
ENTRAPMENT OF PERSONS ENGAGING IN SEXUAL ACTIVITY AT THE BOTANICAL 
GARDEN TOILETS WITHIN PROXIMITY TO THE SHRINE OF REMEMBRANCE DURING THE 
TRANSITION WEEK BEFORE COMMENCING THAT OFFICE AFTER 28 NOVEMBER 1987

The historical notion of "RATS OF TOBRUK" is the rhetorical means to 
#1985 - anaginṓskō (G314): *KNOW* *ACCURATELY* the depraved nature of 
moral corruption as unremorseful conduct exhibited by the SHRINE GUARD 
and their STAIN ON STEPS impropriety at the SHRINE OF REMEMBRANCE which 
was the basis for this "LEST WE FORGET" phantasm involving a scenario of 
#458 - *SENSUAL* *INDULGENCES* / *DEFECATING* and an #365 - *UNFORESEEN* 
*MEETING* *OR* *EVENT*.

By 1911, Tobruk (Greek: #1214 - Ἀντίπυργος) had become an Italian 
military post, but during World War II, Allied forces, mainly the 
Australian 6th Division, took Tobruk on 22 JANUARY 1941. The Australian 
9th Division ("The Rats of Tobruk") pulled back to Tobruk to avoid 
encirclement after actions at Er Regima and Mechili and reached Tobruk 
on 9 APRIL 1941 where prolonged fighting against German and Italian 
forces followed.

Although the siege was lifted by OPERATION CRUSADER in NOVEMBER 1941, a 
renewed offensive by Axis forces under Erwin Rommel the following year 
resulted in Tobruk being captured in JUNE 1942 and held by the Axis 
forces until NOVEMBER 1942, when it was recaptured by the Allies.

ἀντί (antí):
1)	over against, opposite
2)	at the same time as
3)	in exchange for, in place of
4)	at the price of, in return for
5)	for the sake of, for
6)	instead of
7)	compared with
8)	equivalent to, no better or worse than

πῠ́ργος (púrgos):
1)	tower, watchtower
2)	(in the plural) towered wall
3)	the part of the house where women live
4)	castle, fortress, bulwark
4)	(military) division, column

[Α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ν, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS / WASTING: 
T'ANG (#51)}
τ, {@3: Sup: 27 - DUTIES: SHIH (#79); Ego: 57 - GUARDEDNESS: SHOU (#108)}
ι, {@4: Sup: 37 - PURITY: TS'UI (#116); Ego: 10 - DEFECTIVENESS, 
DISTORTION: HSIEN (#118)}
π, {@5: Sup: 36 - STRENGTH: CH'IANG (#152); Ego: 80 - LABOURING: CH'IN 
(#198)}
υ, {@6: Sup: 31 - PACKING: CHUANG (#183); Ego: 76 - AGGRAVATION: CHU (#274)}
ρ, {@7: Sup: 50 - VASTNESS / WASTING: T'ANG (#233); Ego: 19 - FOLLOWING: 
TS'UNG (#293)}
γ, {@8: Sup: 53 - ETERNITY: YUNG (#286 - yâçûwr (H3249): *DEPART*, 
*REVOLT*); Ego: 3 - MIRED: HSIEN (#296 = [#65, #41, #17, #57, #33, #9, 
#49, #25] to ROMAN PROTOTYPE #ONE)}
ο, {@9: Sup: 42 - GOING TO MEET: YING (#328 = [#69, #45, #21, #61, #37, 
#13, #53, #29] to ROMAN PROTOTYPE #FIVE); Ego: 70 - SEVERANCE: KE (#366 
- chishshâbôwn (H2810): *DEVICE*, *INVENTION*)}
σ] {@10: Sup: 80 - LABOURING: CH'IN (#408); Ego: 38 - FULLNESS: SHENG 
(#404)}

TELOS TOTAL: #1214 [#368 - machshâk (H4285): *SECRECY*; *GRAVE* / #242 - 
zâkar (H2142): *MAKE* *MEMORIAL*] as [#1, #50, #5, #3, #50, #800, #300, 
#5] /
#1935 [#417 - ôwdôwth (H182): *CAUSE*; *REASON* / #315 - ʻormâh (H6195): 
*SHREWDNESS*; *PRUDENCE*] as [#1, #50, #1, #3, #10, #50, #800, #200, 
#20, #800] /
#1985 [#458 - Baʻal Pᵉʻôwr (H1187): *SENSUAL* *INDULGENCES* *AND* 
*DEFECATING* / #365 - miqreh (H4745): *UNFORESEEN* *MEETING* *OR* 
*EVENT*] as [#1, #50, #1, #3, #10, #50, #800, #200, #20, #800, #50] = 
anaginṓskō (G314): {UMBRA: #1935 % #41 = #8} 1) to distinguish between, 
to recognise, *TO* *KNOW* *ACCURATELY*, *TO* *ACKNOWLEDGE*; 2) to read;

JACK ANDERSON (DESERET NEWS) ON 14 FEBRUARY 1991: "ALLIED TROOPS #365 - 
*EXPECTING* *CHEMICAL* *ATTACKS*:

#458 as [#8, #40, #6, #4, #400] = chemdâh (H2532): {UMBRA: #58 % #41 = 
#17} 1) desire, that which is desirable; 2) *PLEASANT*, *PRECIOUS*;

Everyone likes to hedge their bets out here with good luck charms, 
religious medals, #458 - *THEIR* *LADY'S* *LINGERIE* *TUCKED* *UNDER* 
*THEIR* *HELMETS* - and chickens.

#365 as [#70, #90, #200, #5] = ʻâtsâr (H6113): {UMBRA: #360 % #41 = #32} 
1) *TO* *RESTRAIN*, *RETAIN*, *CLOSE* *UP*, *SHUT*, *WITHHOLD*, 
*REFRAIN*, *STAY*, *DETAIN*; 1a) (Qal); 1a1) to restrain, halt, stop; 
1a2) to retain; 1b) (Niphal) to be restrained, be stayed, be under 
restraint;

On the front lines, guarding against a chemical attack by SADDAM 
HUSSEIN, are chickens, which serve the function of canaries in a coal 
mine. If they keel over, the troops know the area has been ‘slimed’ - 
jargon for a chemical or biological attack. At one base, the chief 
chicken is Buford, and he sits in a cage next to a gas monitoring 
machine. Buford is the backup.

If the machine fails, Buford won't.

Even the base newspaper is called ‘Buford Talks’.

If Buford survives the war, he will meet his maker in a victory 
barbecue." 
<https://newspaperarchive.com/bluefield-daily-telegraph-feb-14-1991-p-8>

"YOUR EYES HAVE SEEN WHAT THE LORD DID BECAUSE OF *BAALPEOR*-H1187: FOR 
ALL THE MEN THAT FOLLOWED *BAALPEOR*-H1187, THE LORD THY GOD HATH 
DESTROYED THEM FROM AMONG YOU." [Deuteronomy 4:3]

#408 as [#1, #3, #4, #400] /
#420 - *PERIHELION* OF 3 JANUARY as [#6, #1, #3, #4, #400, #6] = 
ʼăguddâh (H92): {UMBRA: #13 % #41 = #13} 1) band, binding; 1a) cords, 
bands, thongs (*METAPHORICAL* *OF* *SLAVERY*); 1b) bunch of hyssop; 1c) 
*BAND* *OF* *MEN*, *TROOPS*; 1d) *VAULT* (*OF* *THE* *HEAVENS*), 
*FIRMAMENT* (*BINDING* *EARTH* *TO* *THE* *HEAVENS*);

#408 as [#30, #5, #2, #1, #10, #300, #50, #10] = bâʼash (H887): {UMBRA: 
#303 % #41 = #16} 1) to have a bad smell, stink, smell bad; 1a) (Qal) to 
stink, smell bad; 1b) (Niphal); 1b1) *TO* *BECOME* *ODIOUS*; 1b2) to 
make oneself odious; 1c) (Hiphil); 1c1) to stink, emit a stinking odour; 
1c2) to cause to stink; 1c3) of wickedness (fig.); 1d) (Hithpael) to 
make oneself odious; 2) (TWOT) *TO* *ABHOR*;

#408 as [#300, #10, #40, #8, #50] /
#551 - SECTION III OF LETTERS PATENT as [#300, #10, #40, #1, #200] = 
timḗ (G5092): {UMBRA: #358 % #41 = #30} 1) a valuing by which the price 
is fixed; 1a) of the price itself; 1b) of the price paid or received for 
a person or thing bought or sold; 2) *HONOUR* *WHICH* *BELONGS* *OR* 
*IS* *SHOWN* *TO* *ONE*; 2a) *OF* *THE* *HONOUR* *WHICH* *ONE* *HAS* 
*BY* *REASON* *OF* *RANK* *AND* *STATE* *OF* *OFFICE* *WHICH* *HE* 
*HOLDS*; 2b) *DEFERENCE*, reverence;

SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR 
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE 
PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID 
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.

#404 as [#4, #400] /
#410 - *APHELION* OF 3 JULY as [#4, #400, #6] = dâth (H1881): {UMBRA: 
#404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; 
1a) decree, edict, commission; 1b) law, rule;

#404 as [#6, #2, #50, #90, #6, #200, #10, #600] = nâtsar (H5341): 
{UMBRA: #340 % #41 = #12} 1) to guard, watch, watch over, keep; 1a) 
(Qal); 1a1) to watch, guard, keep; 1a2) to preserve, guard from dangers; 
1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH* *FIDELITY*; 1a4) to guard, 
keep secret; 1a5) to be kept close, be blockaded; 1a6) watchman 
(participle);

#404 as [#20, #1, #300, #1, #30, #1, #30, #10, #1, #10] = katalalía 
(G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil speaking;

DEME CHECKSUM TOTAL: #226 as [#4, #10, #1, #2, #5, #2, #1, #10, #70, 
#70, #40, #1, #10] = diabebaióomai (G1226): {UMBRA: #226 % #41 = #21} 1) 
to affirm strongly, *ASSERT* *CONFIDENTLY*;

#226 as [#5, #80, #10, #50, #70, #10, #1] = epínoia (G1963): {UMBRA: 
#226 % #41 = #21} 1) *THOUGHT*, purpose;

LETTERS PATENT IDEAS #1450 / #1238 AS RAPID ANTIGEN TEST (*RATS* *OF* 
*TOBRUK*) AGAINST THE DISEASE BY BREACHES OF THE COMMONWEALTH'S BULWARK
It takes some considerable time to articulate a competent narrative to 
then adequately respond against the diatribe of a NARCISSISTIC 
PERSONALITY DISORDERED GRUNT (ie. being of a low rank) #65 - SOLDIER 
which was the firebrand persona of PRIVATE BRUCE RUXTON who served as 
Victorian RETURNED SERVICES LEAGUE (RSL) President for 23 years until 
2002. But we disagree with the Victorian Premier TED BAILLIEU's 
assertion on the occasion of RUXTON's death on #383 / #277 - 23 DECEMBER 
2011 that he was "an unassailable champion of our nation's veterans and 
our nation's values".

A proud supporter of the Royal family, Mr RUXTON on several occasions 
faced off against those in favour of a republic: "We are proud to be 
associated with the Queen, who is our patron, and who, as this country's 
head of state, has never once put a foot wrong. SHOW ME A POLITICIAN 
WITH SUCH A RECORD," he said in 1992.



<https://www.abc.net.au/news/2011-12-23/rsl-firebrand-ruxton-dies-aged-85/3745932>

RUXTON has fervently, as which is implicitly his #408 - ODIUS / #404 - 
DEFAMATORY manner claimed that 'ETHNICS AND ANTI-BRITISH ELEMENTS' were 
responsible for a lack of patriotism, but media reports are entirely 
scant on the actual details of a proposed final solution for the IRISH 
QUESTION, about any organisational undertaking by RUXTON as an exorcism 
of IRISH REPUBLICAN ACTIVISM that was historically ANTI-BRITISH in it's 
Melbourne's SAINT PATRICK's DAY marches of 1918 and especially 20 MARCH 
1920 involving some 10,000 troops and fourteen Victoria Cross Recipients.

Since it was within the year subsequent as 1921, that the first radio 
licence was granted in Australia to station 2CM which broadcast from the 
Wentworth Hotel in Sydney, therefore such mobilisation of persons as the 
"nation's veterans" in #286 - *REVOLT* against "our nation's values" 
must have had an institutional association as likely being the RETURNED 
SERVICES LEAGUE given it was first established in 1916, with the primary 
objective to provide support to veterans and their families, acknowledge 
Australian Defence Force (by their oath of allegiance) service and 
perpetuate its patriotic duty, which is irreconcilably at odds with the 
cause of IRISH REPUBLICAN ACTIVISM and its principle proponent CATHOLIC 
ARCHBISHOP DANIEL MANNIX who in 1920 was arrested for treason by the 
BRITISH Navy, but never prosecuted due to fears of further galvanising 
the distemper.

Thusly unless there was some informal equivalent of a REICH's CONCORDAT 
20 JULY 1933 as mate-ship agreement within the RSL and its IRISH 
CATHOLIC REPUBLICAN (ie. during WWI engaged in hostilities against 
BRITAIN and during WWII were so enamoured by the SWASTIKA to CHI-RHO 
MARRIAGE made in heaven as Völkisch "blood and soil" golden age that 
neutrality was declared) FACTION, one is struck by the paradox and a 
resolute lack of accountability since RUXTON was also incensed at the 
refusal of Scottish-born Councillor BRIAN SANAGHAN to renew his oath of 
allegiance to the Queen after being re-elected to the NORTHCOTE COUNCIL 
in 1980. Pressure from RUXTON resulted in SANAGHAN'S place on the 
Council being declared vacant.

It would behove us to more properly address RUXTON's ternary as #306 - 
chărûwts (H2742): *STRICTLY* *DECISIVE* or barbarous worldview: "THE 
GOOD, NO GOOD OR I HAVEN'T WORKED YOU OUT" as an unaccountability for 
western philosophy's dependency on the LUOSHU ORDER #369 MATRIX 
TRIPARTITE (INNER) / BIPARTITE (OUTER) REFERENCE OBJECT, which if our 
hypothesis is correct by constituting the GUAGES CONTROLLER within the 
DOMAIN (eg: the GROUNDS FOR ORDERS NUMBER #13 ITEMS and the then IRISH 
owned STAR HOTEL LIQUOR BAN EVENT on 26 MARCH 2017 corresponds to NOUS 
#13 - INCREASE (TSENG) / #464 - ʼâhab (H157): *HUMAN* *APPETITE* *FOR* 
*OBJECTS* *SUCH* *AS* *FOOD* *AND* *DRINK*) of the OUTER WORLD such that 
his DEATH falls with the locus of NOUS #15 - REACH (TA): "This impulse 
towards progressive differentiation is analogous to the mind's ability 
to make ever finer distinctions, so that the tetragram Reach symbolizes 
mental "perceptiveness" that "comprehends" as well, which are two other 
possible translations for the title. In a third application of Reach, 
the gracious condescension that yang ch'i displays towards phenomenal 
existence becomes the model for the good ruler in his dealings with the 
masses. These three kinds of reaching (physical, mental, and political) 
are treated below, with many of the Appraisals reading on all three 
levels simultaneously. Finally, one of the commentators interprets the 
tetragram title as Success, following standard usage in the Odes. The 
greater one's acuity and contacts, the more likely conventional types of 
success are to come within one's reach.

APPRAISAL #1: Though hidden, the center, on its own
Comprehends, pushing through, undeterred.
FATHOMING #1: That the hidden center alone reaches
Means: Inner clarity is boundless.

#466 = #451 - PRAXIS OF RATIONALITY + #15 - REACH (TA) as [#20, #30, #5, 
#10, #200, #1, #200] = kleíō (G2808): {UMBRA: #865 % #41 = #4} 1) to 
shut, shut up; 2) metaph.; 2a) to cause the heavens to withhold rain; 
2b) *TO* *SHUT* *UP* *COMPASSION* *SO* *THAT* *IT* *IS* *LIKE* *A* 
*THING* *INACCESSIBLE* *TO* *ONE*, *TO* *BE* *DEVOID* *OF* *PITY* 
*TOWARDS* *ONE*; 2c) *TO* *OBSTRUCT* *THE* *ENTRANCE* *INTO* *THE* 
*KINGDOM* *OF* *HEAVEN*;

The innermost heart / mind of the superior man with its heightened 
powers of comprehension penetrates each problem in turn until it 
assimilates the daimonic powers of Heaven­ and­ Earth and the sages. If 
such marvellous powers are to be realized, great persistence is needed, 
as indicated by the repetition of images emphasizing the "push through." 
That process is hidden not only because of the depth of the individual's 
soul, but also because the mind's latent power is held in reserve prior 
to the decision to take action, which is addressed in later Appraisals.

APPRAISAL #2: Misleading the belly
Affects the eye.
FATHOMING #2: That the belly's delusions reach the eye
Means: It makes the Way unclear.

The theme is the interdependence of inner and outer. As in many early 
Chinese texts, the belly (the internal organ which stands for sensory 
desire and "gut" reactions) is contrasted with the #683 - *OUTER* *EYE* 
(the discriminating mind that makes contact with the outer world). If 
the belly is confused, the eye cannot hope to evaluate various courses 
of action properly. For this reason, the individual will confuse the 
Way. As one Chinese master cautions, "Do not let the senses confuse the 
mind." [pages 161, 162]

The metalogic ontological fallacy being a magicians SLIGHT OF HAND as 
then a structural TRANSGENDERISM which is implicit to any historical 
usage of the LUOSHU ORDER #369 MATRIX TRIPARTITE (INNER) / BIPARTITE 
(OUTER) REFERENCE OBJECT and consequential #232 - NOBLE LIE OF #65 - 
INNER (FEMALE) TO TRIPARTITE NUMBER AS RELATIVITY TO THE #65 - SOLDIER 
(MALE) OF #1080 - HETEROS BIPARTITE NUMBER IN BEING AN ASSOCIATIVE 
PIETY, GROUNDING FOR DISINFORMATION CAMPAIGNS AND CAUSE FOR HISTORICAL 
REVISIONISM by the #65 - SOLDIER + #175 - WOMAN WITH CHILD AS #240 - 
TETRACTYS (temporal / actions) COHESION AND BIPARTITE WORLDVIEW against 
the TERNARY NUMBER PARADIGM upon which the SUPERORDINATE STATE consists.

"FOR WE ARE MEMBERS OF HIS BODY, OF HIS FLESH, AND OF HIS BONES. FOR 
THIS *CAUSE*-G473 SHALL A MAN LEAVE HIS FATHER AND MOTHER, AND SHALL BE 
JOINED UNTO HIS WIFE, AND THEY TWO SHALL BE ONE FLESH (#240 - châbar 
(H2266): *TO* *UNITE*, *JOIN*, *BIND* *TOGETHER*, *BE* *JOINED*, *BE* 
*COUPLED* / #240 - châbêr (H2270): *UNITED*; *ASSOCIATE*, *FELLOW*, 
*WORSHIPPERS*; *COMPANION*).

#361 as [#1, #50, #300, #10] = antí (G473): {UMBRA: #361 % #41 = #33} 1) 
*OVER* *AGAINST*, *OPPOSITE* *TO*, *BEFORE*; 2) for, instead of, in 
place of (something); 2a) instead of; 2b) for; 2c) for that, because; 
2d) *WHEREFORE*, *FOR* *THIS* *CAUSE*;

THIS IS A GREAT MYSTERY: BUT I SPEAK CONCERNING CHRIST AND THE CHURCH." 
[Ephesians 5:30-32]

#853 as [#80, #400, #100, #3, #70, #200] = pýrgos (G4444): {UMBRA: #853 
% #41 = #33} 1) a tower; 2) a *FORTIFIED* *STRUCTURE* rising to a 
considerable height, to repel a hostile attack or to enable a watchman 
to see in every direction;

GAUGES CONTROLLER AS A FORTIFIED STRUCTURE



<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>

G4444@{
    @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
    @2: Sup: 75 - FAILURE: SHIH (#155); Ego: 76 - AGGRAVATION: CHU (#156 
- I DO NOT CAUSE TERRORS {%21}),
    @3: Sup: 13 - INCREASE: TSENG (#168 - I AM NOT THE CAUSE OF WEEPING 
TO ANY {%26}); Ego: 19 - FOLLOWING: TS'UNG (#175 - I AM NOT A 
TRANSGRESSOR {%22}),
    @4: Sup: 16 - CONTACT: CHIAO (#184 - I PUT NO CHECK UPON THE WATER 
IN ITS FLOW {%36}); Ego: 3 - MIRED: HSIEN (#178),
    @5: Sup: 5 - KEEPING SMALL: SHAO (#189); Ego: 70 - SEVERANCE: KE (#248),
    @6: Sup: 43 - ENCOUNTERS: YU (#232); Ego: 38 - FULLNESS: SHENG (#286),
    Male: #232; Feme: #286
} // #853

#232 as [#1, #80, #5, #10, #80, #1, #40, #5, #9, #1] = apeipómēn (G550): 
{UMBRA: #344 % #41 = #16} 1) to speak out, set forth, declare; 2) to 
forbid; 3) *TO* *GIVE* *UP*, *RENOUNCE*;

#232 - CUNNING SCHEMA as [#6, #2, #8, #6, #200, #10] / [#2, #8, #6, 
#200, #10, #6] /
#286 as [#2, #8, #6, #200, #10, #20, #600] = bâchûwr (H970): {UMBRA: 
#216 % #41 = #11} 1) youth, *YOUNG* *MAN*;

#216 - BY ISOPSEPHY miméomai (G3401): *IMITATE* as [#4, #2, #200, #10] /
#286 as [#30, #4, #2, #200, #10, #600] = dâbâr (H1697): {UMBRA: #206 % 
#41 = #1} 1) speech, word, speaking, thing; 1a) speech; 1b) saying, 
utterance; 1c) word, words; 1d) *BUSINESS*, *OCCUPATION*, *ACTS*, 
*MATTER*, *CASE*, *SOMETHING*, *MANNER* (*BY* *EXTENSION*);

ONTIC CHECKSUM TOTAL: #683 as [#1, #300, #5, #50, #10, #7, #5, #300, #5] 
= atenízō (G816): {UMBRA: #1173 % #41 = #25} 1) to fix the eyes on, gaze 
upon; 2) *TO* *LOOK* *INTO* *ANYTHING*; 3) metaphor: *TO* *FIX* *ONE'S* 
*MIND* *ON* *ONE* *AS* *AN* *EXAMPLE*;

#683 as [#200, #400, #50, #8, #9, #5, #10, #1] = synḗtheia (G4914): 
{UMBRA: #683 % #41 = #27} 1) intercourse (with one), intimacy; 2) 
*CUSTOM*; 3) a being used to, accustomed;

DEME CHECKSUM TOTAL: #311 as [#8, #9, #5, #30, #8, #200, #1, #50] = 
thélō (G2309): {UMBRA: #844 % #41 = #24} 1) to will, have in mind, 
intend; 1a) *TO* *BE* *RESOLVED* *OR* *DETERMINED*, *TO* *PURPOSE*; 1b) 
to desire, to wish; 1c) to love; 1c1) to like to do a thing, be fond of 
doing; 1d) to take delight in, have pleasure;

#311 as [#1, #10, #300] = ʼîysh (H376): {UMBRA: #311 % #41 = #24} 1) 
man; 1a) man, male (in contrast to woman, female); 1b) *HUSBAND*; 1c) 
human being, person (in contrast to God); 1d) servant; 1e) mankind; 1f) 
champion; 1g) great man; 2) whosoever; 3) each (adjective);

#311 as [#5, #1, #300, #5] = ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 
1) woman, *WIFE*, female; 1a) woman (opposite of man); 1b) wife (woman 
married to a man); 1c) female (of animals); 1d) each, every (pronoun);

#311 as [#80, #1, #100, #70, #10, #40, #9, #1] = paroimía (G3942): 
{UMBRA: #312 % #41 = #25} 1) a saying out of the usual course or 
deviating from the usual manner of speaking; 1a) a current or trite 
saying, a proverb; 2) any dark saying which shadows forth some didactic 
truth; 2a) esp. a symbolic or figurative saying; 2b) *SPEECH* *OR* 
*DISCOURSE* *IN* *WHICH* *A* *THING* *IS* *ILLUSTRATED* *BY* *THE* *USE* 
*OF* *SIMILES* *AND* *COMPARISONS*; 2c) an allegory; 2c1) extended and 
elaborate metaphor;

"...VERILY I SAY UNTO YOU, THAT THE *PUBLICANS*-G5057 AND THE HARLOTS GO 
INTO THE KINGDOM OF GOD BEFORE YOU. FOR JOHN CAME UNTO YOU IN THE WAY OF 
RIGHTEOUSNESS, AND YE BELIEVED HIM NOT: BUT THE *PUBLICANS*-G5057 AND 
THE HARLOTS BELIEVED HIM: AND YE, WHEN YE HAD SEEN IT, REPENTED NOT 
AFTERWARD, THAT YE MIGHT BELIEVE HIM.

#1393 as [#300, #5, #30, #800, #50, #8, #200] = telṓnēs (G5057): {UMBRA: 
#1393 % #41 = #40} 1) a renter or farmer of taxes; 1a) among the Romans, 
usually a man of equestrian rank; 2) a tax gatherer, collector of taxes 
or tolls, one employed by a publican or farmer general in the collection 
of taxes. The tax collectors were as a class, detested not only by the 
Jews, but by other nations also, both on account of their *EMPLOYMENT* 
*AND* *OF* *THE* *HARSHNESS*, *GREED*, *AND* *DECEPTION*, *WITH* *WHICH* 
*THEY* *DID* *THEIR* *JOB*;

#502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCY (KE) as [#5, #40, 
#400, #1, #6, #10, #600] = ʼâvâh (H183): {UMBRA: #12 % #41 = #12} 1) 
desire, incline, covet, wait longingly, wish, sigh, want, *BE* *GREEDY*, 
prefer; 1a) (Piel) to desire, crave (food and drink); 1b) (Hithpael) to 
desire, long for, lust after (of bodily appetites);

#516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#1, #400, 
#50, #50, #10, #5] = ʼethnan (H868): {UMBRA: #501 % #41 = #9} 1) hire of 
prostitute, price; 1a) *HIRE* (*OF* *HARLOT*); 1b) of idolatrous Israel, 
Jerusalem, Tyre (fig.);

HEAR ANOTHER PARABLE: THERE WAS A CERTAIN HOUSEHOLDER, WHICH PLANTED A 
#286 - *VINEYARD* [kerem (H3754)], AND HEDGED IT ROUND ABOUT, AND DIGGED 
A WINEPRESS IN IT, AND BUILT A *TOWER*-G4444, AND LET IT OUT TO 
HUSBANDMEN, AND WENT INTO A FAR COUNTRY..." [Matthew 21:31-33]

CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #51 - CONSTANCY 
(KE): "For example, the superior man takes primal oneness as his model 
when dealing with others. Single­minded in his pursuit of moral 
understanding and unshakeable in his integrity, he "holds fast to the 
One" Way. Applying the single tool of categorical logic to the entire 
universe, he comes to grasp all the myriad things within his mind, so 
all­ encompassing is his understanding. Conformity with such sacred 
norms gains him charismatic power that will work to effect a perfect 
union of all the myriad things in the cosmos. Above and below, inner 
unity brings the union of all.

APPRAISAL #2: Little constancy within:
Female chastity in danger.
FATHOMING #2: Inner constants undeveloped
Mean: The women are not upright.

#502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCY (KE) as [#2, #70, 
#30, #400] / [#400, #2, #70, #30] = bâʻal (H1166): {UMBRA: #102 % #41 = 
#20} 1) to marry, rule over, possess, own; 1a) (Qal); 1a1) *TO* *MARRY*, 
*BE* *LORD* (*HUSBAND*) *OVER*; 1a2) to rule over; 1b) (Niphal) *TO* 
*BE* *MARRIED*;

"Inner" often refers to women or the women's quarters, since only men 
participated in "outer" [i.e., public and social] lives. The husband / 
wife relation was viewed as one of the great, constant patterns in human 
relationships. Like the ruler ­subject relation, it presumed a 
hierarchical structure tempered by mutuality. It was believed that the 
entire hierarchy would collapse, however, if women were unchaste before 
or after #502 - *MARRIAGE*. Clear lines of patrilineal descent had to be 
assured for both religious and economic reasons. Unfortunately, bastard 
males passed off as legitimate heirs would participate as adults in 
sacrifices to ancestors in the patrilineal line.

#502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCY (KE) as [#80, #1, 
#300, #100, #10, #1, #10] = patriá (G3965): {UMBRA: #492 % #41 = #41} 1) 
*LINEAGE* *RUNNING* *BACK* *TO* *SOME* *PROGENITOR*, *ANCESTRY*; 2) a 
nation or tribe; 2a) a group of families, all those who in a given 
people lay claim to a common origin; 2b) the Israelites which 
distributed into twelve tribes, descended from the twelve sons of Jacob, 
these were divided into families which were divided into houses; 3) 
family, in a wider sense, nation, people;

Since tradition insisted that the ancestors would accept no sacrifices 
from those of different surnames, the prosperity of the clan might be 
jeopardized for generations by a single illicit liaison. Furthermore, 
female infidelity demonstrated a fundamentally rebellious attitude 
toward husbands, to whom women owed their loyalty. Such a cavalier 
attitude could ultimately infect the rest of society. Since women who 
were less than "upright" undermined the "eternally correct" social 
structure, female sexual and political intrigue was a source of 
considerable concern to strict Confucian scholars." [pages 315, 316]

-- FACILITATORS / ARBITRATORS TO FREEWILL --

[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO 
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN 
AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5 
- KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38} / 
I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL: 
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71 - 
MALE DEME IS UNNAMED {%2})}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL: 
SHAO (#79)}

-- LETTERS PATENT IDEA TEMPLATE --

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 - 
MALE DEME IS UNNAMED {%11})}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO 
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS: 
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN (#219)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU 
(#298)}

TELOS TOTAL: #2647

ONTIC CHECKSUM TOTAL: #389
MALE: @169 + @220 = #389

DEME CHECKSUM TOTAL: #542
MALE: @169 + @220 = #389
FEME: @71 + @82 = #153

GRUMBLE (#940, #298)@[3, 3, 8, 5, 11, 3, 16, 5, 40, 24, 43, 3, 48, 5, 
51, 3, 56, 5, 71, 15, 74, 3, 79, 5, 1, 3, 6, 5, 44, 38, 68, 24, 16, 29, 
54, 38, 57, 3, 62, 5, 77, 15, 55, 59]

GRUNTLE (#1450, #1238)@[3, 3, 6, 3, 14, 8, 19, 5, 30, 11, 33, 3, 49, 16, 
54, 5, 13, 40, 37, 24, 80, 43, 2, 3, 50, 48, 55, 5, 25, 51, 28, 3, 3, 
56, 8, 5, 79, 71, 13, 15, 6, 74, 9, 3, 7, 79, 12, 5, 13, 1, 16, 3, 22, 
6, 27, 5, 71, 44, 28, 38, 15, 68, 39, 24, 55, 16, 3, 29, 57, 54, 14, 38, 
71, 57, 74, 3, 55, 62, 60, 5, 56, 77, 71, 15, 45, 55, 23, 59]

#1239 as [#70, #500, #9, #1, #30, #40, #70, #4, #70, #400, #30, #5, #9, 
#1] / <-- THE META-RULE COULD DROP THE FINAL #1 AND STILL SINGULARLY 
CONFORM AS #1238
#1450 as [#70, #500, #9, #1, #30, #40, #70, #4, #70, #400, #30, #5, #10, 
#1, #10, #200] = ophthalmodouleía (G3787): {UMBRA: #1240 % #41 = #10} 1) 
*SERVICE* *PERFORMED* [*ONLY*] *UNDER* *THE* *MASTER'S* *EYES*; 1a) for 
the master's eye usually stimulates to greater diligence; 1b) his 
absence, on the other hand, renders sluggish;

#920 as [#70, #500, #9, #1, #30, #40, #70, #200] = ophthalmós (G3788): 
{UMBRA: #920 % #41 = #18} 1) the eye; 2) metaphor: *THE* *EYES* *OF* 
*THE* *MIND*, *THE* *FACULTY* *OF* *KNOWING*;

#519 = TETRA: #68 - DIMMING (MENG) as [#4, #70, #400, #30, #5, #9, #1] /
#520 = TETRA: #69 - EXHAUSTION (CH'IUNG) as [#4, #70, #400, #30, #5, 
#10, #1] = douleía (G1397): {UMBRA: #520 % #41 = #28} 1) slavery, 
*BONDAGE*, the condition of a slave; 2) employment, work, job

LETTERS PATENT IDEAS #1450 / #1238 AS RAPID ANTIGEN TEST (*RATS* *OF* 
*TOBRUK*) AGAINST THE DISEASE BY BREACHES OF THE COMMONWEALTH'S BULWARK

G3787@{
    @1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
    @2: Sup: 3 - MIRED: HSIEN (#73); Ego: 14 - PENETRATION: JUI (#84 - I 
AM NOT A MAN OF VIOLENCE {%2}),
    @3: Sup: 12 - YOUTHFULNESS: T'UNG (#85); Ego: 9 - BRANCHING OUT: SHU 
(#93 - ʼeben (H68): *STONE*),
    @4: Sup: 13 - INCREASE: TSENG (#98); Ego: 1 - CENTRE: CHUNG (#94 - 
ʼallôwn (H437): *OAK* *TREE*),
    @5: Sup: 43 - ENCOUNTERS: YU (#141); Ego: 30 - BOLD RESOLUTION: YI 
(#124 - ʻiddân (H5732): *TIME* / *NATURAL* *YEAR*: #1 + #21 + #41 + #61),
    @6: Sup: 2 - FULL CIRCLE: CHOU (#143); Ego: 40 - LAW/MODEL: FA (#164 
- *PRINCIPLE* *OF* *MATERIALITY*: CHI-RHO OF ROMAN GOVERNANCE / CATHOLIC 
CHURCH),
    @7: Sup: 72 - HARDNESS: CHIEN (#215 - I AM NEITHER A LIAR NOR A DOER 
OF MISCHIEF {%34}); Ego: 70 - SEVERANCE: KE (#234 - *CHARGE*, *COMMAND* 
#38 - NUMI / NUMEN AUGUSTI CENTRE OF VALUE #ONE --> #114 / #342),
    @8: Sup: 76 - AGGRAVATION: CHU (#291); Ego: 4 - BARRIER: HSIEN (#238 
- *CRUEL*),
    @9: Sup: 65 - INNER: NEI (#356); Ego: 70 - SEVERANCE: KE (#308 - 
*COHESION* *OF* *ACTIONS*),
    @10: Sup: 60 - ACCUMULATION: CHI (#416); Ego: 76 - AGGRAVATION: CHU 
(#384 - *IN* *A* *MORAL* *SENSE* *SAVAGE*, *FIERCE*: #234),
    @11: Sup: 9 - BRANCHING OUT: SHU (#425); Ego: 30 - BOLD RESOLUTION: 
YI (#414 - *MOCKING*, *DERISION*),
    @12: Sup: 14 - PENETRATION: JUI (#439); Ego: 5 - KEEPING SMALL: SHAO 
(#419 - *SLAUGHTER*),
    @13: Sup: 24 - JOY: LE (#463); Ego: 10 - DEFECTIVENESS, DISTORTION: 
HSIEN (#429 - *LIGHT* *UPON* *ATTACK* *AN* *ENEMY*),
    @14: Sup: 25 - CONTENTION: CHENG (#488); Ego: 1 - CENTRE: CHUNG 
(#430 - λοξός (loxós)): *DISINGENUOUS*, *UNDERHANDED*, *PERVERSE*, 
*SINISTER*),
    @15: Sup: 35 - GATHERING: LIEN (#523); Ego: 10 - DEFECTIVENESS, 
DISTORTION: HSIEN (#440 - *TO* *DEPRIVE* *OF* *FORCE*, *INFLUENCE*, 
*POWER*),
    @16: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#596); Ego: 38 - 
FULLNESS: SHENG (#478),
    Male: #596; Feme: #478 = #451 - PRAXIS OF RATIONALITY + #27 - DUTIES 
(SHIH)
} // #1450

#596 as [#70, #90, #30, #6, #400] = ʻatslûwth (H6104): {UMBRA: #596 % 
#41 = #22} 1) *SLUGGISHNESS*, *LAZINESS*;

#596 as [#70, #3, #4, #70, #8, #20, #70, #50, #300, #1] = ogdoḗkonta 
(G3589): {UMBRA: #596 % #41 = #22} 1) *EIGHTY*; --> #80 - LABOURING (CH'IN)

#478 = TETRA: #27 - DUTIES (SHIH) as [#2, #70, #2, #4, #400] = ʻăbôdâh 
(H5656): {UMBRA: #81 % #41 = #40} 1) *LABOUR*, *SERVICE*; 1a) labour, 
work; 1b) labour (of servant or slave); 1c) labour, service (of captives 
or subjects); 1d) *SERVICE* (*OF* *GOD*);

     #30 - BOLD RESOLUTION (YI) / NOUMENON RESONANCE FOR 5 JULY 2023 as 
[#6, #8, #9, #1, #6] / [#6, #8, #6, #9, #1] /
     #60 - ACCUMULATION (CHI) / NOUMENON RESONANCE FOR 5 JULY 2023 as 
[#6, #30, #8, #6, #9, #1] / 
#478 = TETRA: #27 - DUTIES (SHIH) as [#400, 
#8, #9, #1, #50, #10] = châṭâʼ (H2398): {UMBRA: #18 % #41 = #18} 1) to 
sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from 
uncleanness; 1a) (Qal); 1a1) to miss; 1a2) *TO* *SIN*, *MISS* *THE* 
*GOAL* *OR* *PATH* *OF* *RIGHT* *AND* *DUTY*; 1a3) to incur guilt, incur 
penalty by sin, forfeit; 1b) (Piel); 1b1) to bear loss; 1b2) to make a 
sin-offering; 1b3) to purify from sin; 1b4) to purify from uncleanness; 
1c) (Hiphil); 1c1) to miss the mark; 1c2) to induce to sin, cause to 
sin; 1c3) to bring into guilt or condemnation or punishment; 1d) 
(Hithpael); 1d1) to miss oneself, lose oneself, wander from the way; 
1d2) to purify oneself from uncleanness;

CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #65 - INNER (NEI): 
"Rituals often acknowledge the confusion of such transitional times by 
reversing some aspects of customary order. In both the betrothal and 
nuptial ceremonies of ancient China, for example, when the bride is 
introduced to the groom's house, she finds her future husband giving 
precedence to her. In all human relations (whose basic model is husband 
and wife), there is a need for such periodic reversals if one wishes to 
establish great harmony and productivity.

#516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#6, #8, #6, 
#90, #6, #400] = chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) *OUTSIDE*, 
outward, street, the outside;

The reversals begin in the Head text, which shows yin ch'i (usually 
associated with what is *HIDDEN* or inside) moving into an #516 - 
*OUTSIDE* (i.e., visible) position, while exhausted yang ch'i retreats 
to some place out of sight. The myriad things now approach completion, 
in which full maturity leads to death or hibernation. With yin now 
clearly dominant, the tetragram considers the rightful place of women, 
aligned with yin and the inner (or private) worlds, contrasting it with 
men's outer (or public) selves.

#516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#10, #60, 
#400, #40, #6] = çâtham (H5640): {UMBRA: #500 % #41 = #8} 1) to stop up, 
shut up, keep close; 1a) (Qal); 1a1) to stop up; 1a2) to shut up, keep 
close; 1a3) *SECRET* (participle); 1b) (Niphal) to be stopped up; 1c) 
(Piel) to stop up;

NOTE: The analogy here is the incontrovertible FACT of the FEDERAL 
ATTORNEY GENERAL CHRISTIAN PORTER publicly pursing a government policy 
of religious rights, whilst #491 - agencies such as the VICTORIA POLICE 
and RETURNED SERVICES LEAGUE (RSL) were proclaiming equality for LGBTIQ 
persons but privately as INSTITUTIONAL EVIL running a #419 - 
SLAUGHTERHOUSE against such a class of persons by cause of slander and 
frustrating any and every avenue of fairness and equality of justice. 
That the STATE ATTORNEY GENERAL MARTIN PAKULA, being of a POLISH JEWISH 
heritage could not lift a finger so much as to ask "WHAT ARE YOU DOING" 
whilst gluttonously pursuing his other RACING / SPORTS MINISTER 
portfolios because such a war crime against homosexuals accorded with 
his prejudices.

APPRAISAL #1: Careful about consorts:
To be chaste at first
Makes for later peace.
FATHOMING #1: Careful about his consorts
Means: He begins with women of 
proven worth.

#315 - ROMAN / TORAH PROTOTYPES #THREE / #FOUR as [#80, #70, #100, #50, 
#5, #9, #1] /
#516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#80, #70, 
#100, #50, #5, #10, #1, #200] = porneía (G4202): {UMBRA: #316 % #41 = 
#29} 1) *ILLICIT* *SEXUAL* *INTERCOURSE*; 1a) *ADULTERY*, *FORNICATION*, 
*HOMOSEXUALITY*, *LESBIANISM*, intercourse with animals etc.; 1b) sexual 
intercourse with close relatives; Lev. 18; 1c) *SEXUAL* *INTERCOURSE* 
*WITH* *A* *DIVORCED* *MAN* *OR* *WOMAN*; Mk. 10:11,12; 2) metaphor: 
*THE* *WORSHIP* *OF* *IDOLS*; 2a) of the *DEFILEMENT* *OF* *IDOLATRY*, 
as incurred by eating the sacrifices offered to idols;

Along with filial piety, female chastity was one of the main supports of 
the patriarchal system in China, since a *SINGLE* *ACT* *OF* 
*INFIDELITY* could confuse the direct line of patrilineal descent ever 
after. All order requires self­-restraint exercised in the interests of 
the larger community; therefore, good order in the household is an 
important first step toward order in the community, and even toward 
cosmic order. For these reasons, a woman chaste in both mind and spirit 
is needed for the "inner apartments" if harmony is to prevail after #509 
- *MARRIAGE*. If care is taken at the start of any #509 - *MARRIAGE*, 
the end is likely to be good." [pages 368, 369]

In light of that systemic POLICE culture of bullying and contempt 
directed towards LGBTIQ persons, following my attendance and observation 
upon 31 MAY 1998 as non-participant in any #1827 - EUCHARIST action of 
refusal (ie. as an ANATHEMA which is then IPSO FACTO a #233 - *MEMORIAL* 
associated with being #213 - *MADE* *A* *CURSE* that is unaccountably 
ambiguous given the CATHOLIC CHURCH'S MARRIAGE (SWASTIKA and CHI-RHO 
SYMBOLS as the same worldviews) TO FASCISM BY REICH CONCORDAT OF 20 JULY 
1933) being the characteristic of the determined PROTEST, nor committing 
any offence (ie. which over 20 YEARS later then subjected me to a TIME 
FOR PAY BACK threat placed within my mailbox overnight upon #261 - 6 
JANUARY 2017 and thereafter 6 years of SLANDER by the SEDITIOUS / 
VIOLENT FACTION within the RETURNED SERVICES LEAGUE who gave their 
imprimatur given for the CHRISTCHURCH MASSACRE of 51 persons on 15 MARCH 
2019) towards other persons at the PENTECOST SUNDAY / BOER WAR MEMORIAL 
DAY attendance, but did only wear a RAINBOW SASH in empathy for those 
subjected to abuse at SAINT PATRICK'S CATHOLIC CATHEDRAL MELBOURNE and 
again on PENTECOST SUNDAY 11 JUNE 2000 when I did move from my seat in 
the front to then comfort an aggrieved as weeping person departing the 
altar precinct and accompanied them to their pew towards the church rear.

Such that, as an action of wilful disassociation and in COVENANT 
RELATIONSHIP with ALMIGHTY GOD, I did on SATURDAY 21 AUGUST 1999, engage 
within a "DIGNIFIED #489 - *NAKED*" PUBLIC STREET PROTEST AS #492 - 
*TRAVERSAL* MADE FROM SAINT ANDREWS STREET, NORTH MELBOURNE VIA WILLIAM 
STREET, LA TROBE STREET AND WAS HALTED JUST PRIOR TO ELIZABETH STREET IN 
MELBOURNE CENTRAL WITH A DETERMINISTIC OUTCOME IN GETTING ARRESTED. 
Therefore, of one thing which you can be most certain, that on my part 
there is a steadfast refusal to align myself (ie. I will blot your 
reality out from my mind as presence of being, now and for eternity) 
with any persons who are suspected to be associated with a *PARTICULAR* 
*FACTION* *OR* *CAUSE* such as IRISH / CATHOLIC REPUBLICANISM and their 
ATLANTIS 25 APRIL 1915 PHANTASM being an idealistic dream and a conjured 
reality.

More recently regarding this continuity of historical revisionism events 
relevant to my persona, we have in great detail advised the MAGISTRATE'S 
COURT / POLICE PROSECUTIONS / ETHICAL STANDARDS COMPLAINTS, to no avail, 
that our starting point for investigation was to determine whether there 
was any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL 
PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* / 
*IDOLATROUS* KNIGHTS TEMPLARS as a ROMAN CATHOLIC MILITARY ORDER were 
disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two CATEGORIES OF 
UNDERSTANDING (#273 / #415) as candidate pairings to my HOMOIOS 
transformative prototype were identified.

This analogy is consistent with my 22 JULY 2022 email correspondence to 
IBAC for my having 3 TIMES asked the arresting member and the RETURNED 
SERVICES LEAGUE (RSL) treasurer if they were associated to the newly 
formed KNIGHTS TEMPLARS AS CATHOLIC MILITARY (#71 - MITHRAISM / DOMINION 
MATRIX 3x3 TIC-TAC-TOE CENTRE STRATAGEM) ORDER.  And the omitting of 
pertinent facts within a sworn statement by INSPECTOR SCOTT BRENNAN 
related to that arrest opposite the BOER WAR MEMORIAL upon 11 NOVEMBER 
2017 as alleged breach of orders (charges dismissed) which fails to 
reference the explicit location, any property in possession such as a 
letter dated 8 NOVEMBER 2017 to STATE / FEDERAL ATTORNEY GENERALS 
conveying the status of wreaths at BOER WAR MEMORIAL, and a book titled: 
GOD CENTRE OF VALUE.

Given the value (#273) was less distinctive and more likely to occur 
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to 
discover if there was any intersecting occurrence between the IDEA 
(#415) and the substantial meta-descriptive IDEA content related to #71 
/ #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED / 
BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential 
conflation of IDEAS were identified as associated with a TOTAL SOLAR 
ECLIPSE OF 12 JULY 2010 which was then observed to have a paired 
correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then 
providing a basis for the COHESION OF ACTIONS and might then rationally 
be enumerated by a root categorical imperative associated to:

#264 - *KEY* *LATIN* *CATECHISM* OF THE CATHOLIC CHURCH - 15 AUGUST 1997,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE* 
*UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017

- TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 - 
*PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)

- TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298 <--- GOOD FRIDAY 
AGREEMENT IRISH CATHOLIC ENCLOSURE OBSTRUCTION, #325, #373 - *APHELION* 
#393): 3 JULY 2019 (AEST)

- TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #342 - *PERIHELION*, #383 
- *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20 APRIL 2023 
(AEST) - EXMOUTH


SIMIAN MONKEY (#700 - SALE STREET MURAL AUTHORISED BY WELLINGTON SHIRE 
COUNCIL) as [email protected]

<http://www.grapple369.com/images/Screaming-Nutbag.jpeg>

CONCLUDING TREASON EVENTS WILL OCCUR AS EASTER SUNDAY ON #44 - 20 APRIL 
2025 AND PENTECOST SUNDAY ON #38 - 8 JUNE 2025.

- TOTAL SOLAR ECLIPSE ON 8 (UTC) / 9 JUNE 1918 (AEST) [During World War 
I: 28 JULY 1914 to 11 NOVEMBER 1918]

- TOTAL SOLAR ECLIPSE ON 13 (UTC) / 14 NOVEMBER 2012 (AEST) - KING 
CHARLES III ACTUAL BIRTHDAY

KING CHARLES III BIRTHDAY HOLIDAY ON #68 - 9 JUNE 2025 AND #38 - 8 JUNE 
2026.

#458 = #451 - PRAXIS OF RATIONALITY + #7 - ASCENT (CHANG) as [#5, #20, 
#30, #10, #80, #8, #300, #5] = ekleípō (G1587): {UMBRA: #950 % #41 = #7} 
1) fail; 1a) to leave out, omit, pass by; 1b) to leave, quit; 2) to 
fail; 2a) to leave off, cease, stop; 2b) *OF* *THE* *FAILING* *OR* 
*ECLIPSE* *OF* *THE* *LIGHT* *OF* *THE* *SUN* *AND* *THE* *MOON*;

It was only on 8 OCTOBER 2017 that I had first publicly divulged the 
ONTIC framework and subsequently the IDEA TEMPLATE to QUEEN VICTORIA'S 
LETTERS PATENT, but I had already assimilated the TORAH / HETEROS 
BIPARTITE prototypes upon my TRIPARTITE INTELLECTUS and that action, in 
and of itself, could have been disconcerting.  So consequently the 
SCHEMA for undertaking would then be only a BIPARTITE SUBORDINATE 
construct (ie. capable of being known for some years prior) which 
deploys a #232 - NOBLE LIE / DISINFORMATION CAMPAIGNS / HISTORICAL 
REVISIONISM by the #65 - SOLDIER + #175 - WOMAN WITH CHILD AS #240 - 
TETRACTYS (temporal / actions) COHESION AND BIPARTITE WORLDVIEW against 
the TERNARY NUMBER PARADIGM upon which the SUPERORDINATE STATE consists.

#232 - CUNNING SCHEMA as [#2, #8, #200, #2, #500] /
#240 as [#30, #8, #200, #2] = chereb (H2719): {UMBRA: #210 % #41 = #5} 
1) sword, knife; 1a) *SWORD*; 1b) knife; 1c) *TOOLS* *FOR* *CUTTING* 
*STONE*;

#240 as [#80, #70, #30, #5, #40, #5, #10] = poleméō (G4170): {UMBRA: 
#1030 % #41 = #5} 1) *TO* *WAR*, *CARRY* *ON* *WAR*; 2) to fight;

#240 as [#2, #100, #1, #2, #5, #10, #70, #50] = brabeîon (G1017): 
{UMBRA: #240 % #41 = #35} 1) the *AWARD* *TO* *THE* *VICTOR* in the 
games, a prize; 2) metaph. of the heavenly reward for Christian character;



<https://en.wikipedia.org/wiki/Special_Air_Service_Regiment>

[IMAGE: Qualified SASR members wear a sandy-coloured beret with a metal, 
gold and silver badge, depicting the sword Excalibur, with flames 
issuing upwards from below the hilt, with a scroll across the front of 
blade inscribed with the regimental motto "Who Dares Wins", on a black 
shield]

     #298 - NOUMENON RESONANCE FOR D-DAY 6 JUNE 1944 / GOOD FRIDAY 
AGREEMENT IRISH CATHOLIC ENCLOSURE OBSTRUCTION as [#2, #90, #6, #200] /
     #336 - NOUMENON RESONANCE FOR PENTECOST SUNDAY 4 JUNE 2017 as [#40, 
#90, #6, #200] / [#90, #6, #200, #600] /
     #340 - NOUMENON RESONANCE FOR D-DAY 6 JUNE 1944 as [#90, #200, #10, 
#600] = tsûwr (H6697): {UMBRA: #296 % #41 = #9} 1) rock, cliff; 1a) 
rocky wall, cliff; 1b) rock (with flat surface); 1c) *BLOCK* *OF* 
*STONE*, boulder; 1d) rock (specific); 1e) rock (of God); 1f) rock (of 
heathen gods); 1g) Rock;

     #298 - NOUMENON RESONANCE FOR D-DAY 6 JUNE 1944 / GOOD FRIDAY 
AGREEMENT IRISH CATHOLIC ENCLOSURE OBSTRUCTION as [#40, #8, #100, #100, 
#10, #600] = châqaq (H2710): {UMBRA: #208 % #41 = #3} 1) to cut out, 
decree, *INSCRIBE*, set, engrave, portray, govern; 1a) (Qal); 1a1) to 
cut in; 1a2) to cut in or on, cut upon, engrave, inscribe; 1a3) to 
trace, mark out; 1a4) to engrave, inscribe (of a law); 1b) (Poel); 1b1) 
to inscribe, enact, decree; 1b2) one who decrees, lawgiver (participle); 
1c) (Pual) something decreed, the law (participle); 1d) (Hophal) to be 
inscribed;

     #321 - NOUMENON RESONANCE FOR PENTECOST SUNDAY 4 JUNE 2017 as [#20, 
#1, #300] /
     #331 - NOUMENON RESONANCE FOR PENTECOST SUNDAY 4 JUNE 2017 as [#30, 
#1, #300] /
     #346 - NOUMENON RESONANCE FOR D-DAY 6 JUNE 1944 as [#40, #5, #1, 
#300] /
     #361 - NOUMENON RESONANCE FOR PENTECOST SUNDAY 4 JUNE 2017 as [#1, 
#300, #20, #600] = ʼêsh (H784): {UMBRA: #301 % #41 = #14} 1) fire; 1a) 
*FIRE*, *FLAMES*; 1b) supernatural fire (accompanying theophany); 1c) 
fire (for cooking, roasting, parching); 1d) altar-fire; 1e) God's anger 
(fig.);

     #267 - NOUMENON RESONANCE FOR PENTECOST SUNDAY 4 JUNE 2017 as [#5, 
#4, #70, #60, #1, #7, #70, #50] /
     #346 - NOUMENON RESONANCE FOR D-DAY 6 JUNE 1944 as [#4, #70, #60, 
#1, #200, #1, #10] /
     #395 - NOUMENON RESONANCE FOR D-DAY 6 JUNE 1944 as [#5, #4, #70, 
#60, #1, #200, #5, #50] / [#4, #5, #4, #70, #60, #1, #200, #40, #1, #10] 
= doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose, be of 
opinion; 2) to praise, extol, magnify, celebrate; 3) *TO* *HONOUR*, *DO* 
*HONOUR* *TO*, *HOLD* *IN* *HONOUR*; 4) to make glorious, adorn with 
lustre, clothe with splendour; 4a) to impart glory to something, render 
it excellent; 4b) to make renowned, render illustrious; 4b1) to cause 
the dignity and worth of some person or thing to become manifest and 
acknowledged;

<http://www.grapple369.com/?date:2023.6.6&idea:298,346>

.jackNote@zen: 1, row: 2, col: 2, nous: 14 [DATE: 2023.6.6, SUPER: #298 
/ #14 - Praising the Mysterious (Metaphysics); I-Ching: H19 - 
Overseeing, Approaching, Nearing, The forest; Tetra: 9 - BRANCHING OUT 
(SHU), EGO: #346 / #14 - Praising the Mysterious (Metaphysics); I-Ching: 
H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - BRANCHING 
OUT (SHU)]

FOR FURTHER SEE CASE STUDY: ON ICONOCLASM AGAINST THE #451 - PRAXIS OF 
RATIONALITY WHICH IS CONSTITUTIONALLY INTRINSIC [BY METHOD OF TRIPARTITE 
NUMBER META DESCRIPTOR REDACTION AGAINST THE ONTIC PREMISE MANIFESTING 
THE IDEA TEMPLATE] TO QUEEN VICTORIA'S LETTERS PATENT AND THE ONTOLOGY 
OF THE HUMAN BEING (ie. HOMO SAPIENS) REFLECTING IMAGO DEI

<http://www.grapple369.com/Groundwork/Fatwa%20the%20Fat%20Mama%20Sings.pdf>

SEE ALSO: "THE #625 - *WANDJINA* MYTHOS AS ROOT METAPHOR FOR 
UNDERSTANDING ABORIGINAL CONSTITUTIONAL INCLUSION BY IMPETUS OF QUEEN 
VICTORIA'S LETTERS PATENT"

<http://www.grapple369.com/Groundwork/NAIDOC%202023.pdf>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Prosecution%20Notes%20Excerpt%20On%20Why%20RSL%20The%20President%20Ought%20Be%20Subject%20To%20Arrest.pdf> 


Revision Dated: 12 July 2023

On 15/7/2023 02:06, fool for Christ wrote:
> "As the prophets had said, ‘Many are those whose bodies weakened because of
> their adultery, and their hearts will become weak as well’. The Bible
> described them by saying, ‘He will be destroyed by the uncleanness of
> himself’. While those who are bravely striving and struggling were
> described by the saying, ‘Hurry and reconcile yourself as a friend of God
> and undefiled performer who performs the word of truth.’"
> 
> St. Shenouda The Archimandrite.
> 
> "By faith Sarah herself also received strength to conceive seed, and she
> bore a child when she was past the age, because she judged Him faithful who
> had promised."  Hebrews 11:11
> 
> Draw nigh unto God and He will draw nigh unto you.
> 

-- 
Check out our SAVVY module prototype that facilitates a movable / 
resizable DIALOG and complex dropdown MENU interface deploying the third 
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)