Re: -- IS THE DEICIDE CHARGE A VALID CLAIM TO MAKE AGAINST THE ROMAN CATHOLIC CHURCH / VATICAN CITY STATE SINCE THEY ASSERT A HISTORICAL PRECEDENT AND ACCOUNTABILITY?

Shut up, Dorf, you have been crapping on with shit for years.

How are you?




Michael Christ


On 10/11/2023 7:04 pm, dolf wrote:
> -- IS THE DEICIDE CHARGE A VALID CLAIM TO MAKE AGAINST THE ROMAN CATHOLIC
> CHURCH / VATICAN CITY STATE SINCE THEY ASSERT A HISTORICAL PRECEDENT AND
> ACCOUNTABILITY?
> 
> However the absence of “FAITH, HOPE AND LOVE” [1Corinthians 13:13] which
> has waxed cold [Matthew 24:12] and is indifferent in being entirely
> sectarian and not science so such notions as terraformation is only ever a
> hypothetical process of deliberately modifying the atmosphere, temperature,
> surface topography or ecology of a planet, moon, or other body to be
> similar to the environment of Earth to make it habitable for humans to live
> on.
> 
> Nevertheless a strange thing happened in our little village today 7
> NOVEMBER 2023, although there was no rain forecast, we had several
> occurrences of sun rain cloud events and I got wet as I "WALK[ED] ON
> THROUGH THE RAIN"
> 
> YOUTUBE: "THE MUPPETS - MANIACAL LAUGH"
> 
> <https://www.youtube.com/watch?v=R6MlHxAzLXA>
> 
> If you manage to answer those questions and postulations then you'll
> understand why I am laughing at you...
> 
> #897 - DEVOTEE / NAZARITE v's ABYSS / GRAVE
> 21.		Having provided to global news media some 36 hours before the 5
> NOVEMBER 2023 "CAR CRASH AT DAYLESFORD PUB LEAVING FIVE DEAD" occurred, the
> viable corresponding meta descriptors as aggregations #440 / #450 - *HORSE*
> SLAUGHTER vEVENTS derived from my own experience of the MARY MAGDALENE (ie.
> IRISH #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 - GENOCIDE STATUE
> constituting a TROJAN BESIEGEMENT being a seditious IRISH CATHOLIC
> REPUBLICAN ACTIVIST impertinence against the HISTORICAL OVERLAY /
> TRANQUILLITY OF TIME / HISTORICAL REVISIONISM associated to a ROYAL #737 -
> OAK TREE within the VICTORIA GARDENS is entirely consistent with our
> reclusive and contemplative life and the formulation of a #491 - SENTINEL
> objective corresponding to "PREMEDIATED (ADVOCATED) MEDIA AND IT'S
> AFFIRMATION OF DETERMINISTIC CONSCIOUSNESS" as expressed by our
> self-educating informal research notes undertaken from 26 DECEMBER 2022.
> 
> Noting that a locus to the PROTOTYPE #FOUR: #228 - 30 MAY (AS DATE IN 2017
> OF YEAR LONG ANZAC CENTENNIAL UNLAWFUL LIQUOR BAN NOTICE) ... #324 - 13
> MARCH AS TABLE TALK IDEA / DATE CORRESPONDENCES has a specific KNIGHTS
> TEMPLAR RENEWAL 3 - 11 APRIL 2015 connection with the "HIJACKING THE WORLD
> WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM" and
> the PAPAL BULL *MISERICORDIAE* *VULTUS* FOR INDICTION OF THE EXTRAORDINARY
> JUBILEE OF MERCY (ANNOUNCED: #449 - 13 MARCH 2015 with a DURATION from #355
> - 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
> NOVEMBER 2016).
> 
>      #448 - NOUMENON / GODHEAD RESONANCE FOR 30 APRIL 1945 as [#40, #300,
> #8, #100] /
>      #454 - NOUMENON / GODHEAD RESONANCE FOR 30 APRIL 1945 as [#6, #40,
> #300, #8, #100] /
>      #498 - NOUMENON / GODHEAD RESONANCE FOR 30 APRIL 1945 as [#40, #300,
> #8, #100, #10, #40] = sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to
> laugh, play, mock; 1a) (Qal); 1a1) to laugh (usually in contempt or
> derision); 1a2) to sport, play; 1b) (Piel); 1b1) to make sport; 1b2) to
> jest; 1b3) *TO* *PLAY* (*INCLUDING* *INSTRUMENTAL* *MUSIC*, *SINGING*,
> *DANCING*); 1c) (Hiphil) to laugh mockingly;
> 
> REDUCTIO AD HITLERUM ON 30 APRIL 1942 WITH IDEA #202: "I am very sorry that
> Germany at the moment possesses only two really first-class tenors, for
> these two unfortunates are forced to tear #576 - *ROUND* and #576 - *ROUND*
> the country #262 - *SINGING* in town after town with neither rest nor
> respite.
> 
> ...
> 
> The #256 - *TRUTH* is—and this, to my *MIND*, is much more important—that
> Berlin enjoys the services of two quite exceptional soloists.
> 
>      #497 - NOUMENON / GODHEAD RESONANCE FOR 30 APRIL 1945 as [#6, #40,
> #400, #5, #6, #40] /
> #451 - *EXISTENTIAL* *VARIANCE* *AS* *PRAXIS* *OF* *RATIONALITY* as [#400,
> #5, #6, #40] /
> #897 = @135 + @102 + @168 + @215 + @130 + @147 as [#6, #40, #400, #5, #40,
> #6, #400] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep
> places, abyss, the deep, sea; 1a) deep (of subterranean waters); 1b) deep,
> sea, abysses (of sea); 1c) primeval ocean, deep; 1d) deep, depth (of
> river); 1e) *ABYSS*, *THE* *GRAVE*;
> 
> H8415@{
>    {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)},
>    {@2: Sup: 46 - ENLARGEMENT: K'UO (#52); Ego: 40 - LAW / MODEL: FA (#46)},
>    {@3: Sup: 41 - RESPONSE: YING (#93); Ego: 76 - AGGRAVATION: CHU (#122)},
>    {@4: Sup: 46 - ENLARGEMENT: K'UO (#139 - I HAVE NOT SLAUGHTERED THE
> SACRED ANIMALS {%13}); Ego: 5 - KEEPING SMALL: SHAO (#127)},
>    {@5: Sup: 52 - MEASURE: TU (#191 - I DO NOT STEAL THE SKINS OF THE SACRED
> ANIMALS {%32}); Ego: 6 - CONTRARIETY: LI (#133)},
>    {@6: Sup: 11 - DIVERGENCE: CH'A (#202); Ego: 40 - LAW / MODEL: FA (#173 -
> I AM NOT GIVEN TO UNNATURAL LUST {%27})},
>    Male: #202; Feme: #173
> } // #497
> 
> ONTIC CHECKSUM TOTAL: #503 as [#6, #40, #30, #20, #6, #400, #1] = malkûw
> (H4437): {UMBRA: #96 % #41 = #14} 1) *ROYALTY*, *REIGN*, *KINGDOM*; 1a)
> royalty, kingship, kingly authority; 1b) kingdom; 1c) realm (of territory);
> 1d) reign (of time);
> 
> REDUCTIO AD HITLERUM ON PRIOR TO 24 MARCH 1942 WITH IDEA #173: "Berlin, as
> a world capital, can make one think only of ancient Egypt, it can be
> compared only to Babylon or Rome.
> 
> In comparison with this capital, what will London stand for, or Paris?"
> [page 361]
> 
> YOUTUBE: "'ICH BIN EIN BERLINER' REMIX"
> 
> <https://www.youtube.com/watch?v=9kUefT6hcvw>
> 
> “ICH BIN EIN BERLINER” is a phrase that was famously used by PRESIDENT JOHN
> F. KENNEDY in his speech on #237 / #308 / #355 - 26 JUNE 1963, in West
> Berlin. The phrase means “I AM A BERLINER” in German. The speech was
> delivered in the context of the Cold War and was aimed at the Soviet Union
> as much as it was at West Berliners. The speech is considered one of
> Kennedy’s finest and is among the most famous anti-communist speeches. The
> phrase “ICH BIN EIN BERLINER” is still remembered today as a symbol of
> solidarity with the people of Berlin.
> 
> ADOLF HITLER, CHANCELLOR AND DICTATOR OF GERMANY FROM 1933 TO 1945,
> COMMITTED SUICIDE VIA *GUNSHOT* ON #497 / #498 - 30 APRIL 1945 IN THE
> FÜHRERBUNKER IN BERLIN AFTER IT BECAME CLEAR THAT GERMANY WOULD LOSE THE
> BATTLE OF BERLIN, WHICH LED TO THE END OF WORLD WAR II IN EUROPE. EVA
> BRAUN, HIS WIFE OF ONE DAY, ALSO COMMITTED SUICIDE, TAKING CYANIDE.
> 
> "TIME TO SAY GOODBYE
> HORIZONS ARE NEVER FAR
> WOULD I HAVE TO FIND THEM ALONE?
> WITHOUT TRUE LIGHT OF MY OWN
> WITH YOU I WILL GO
> ON SHIPS OVER #451 / #897 - *SEAS*
> THAT I NOW KNOW
> NO, THEY DON'T EXIST ANYMORE
> IT'S TIME TO SAY GOODBYE."
> 
> YOUTUBE: "TIME TO SAY GOODBYE (ANDREA BOCELLI / SARAH BRIGHTMAN)"
> 
> <https://www.youtube.com/watch?v=qjzJYa7tHLs>
> 
> One is twenty-three years old, and the second is only nineteen. When one
> succumbs to the charm of their crystal-clear execution, one realises that
> the bow of a twenty-year-old is bound to have more lightness than that of
> an old violinist of sixty.
> 
> With the intention of finding a man of outstanding ability, to become the
> Director of Music of the future at Linz, *I* *HAVE* *INSTRUCTED* CLEMENS
> KRAUS (31 MARCH 1893 to 16 MAY 1954) *TO* *SEEK* *OUT* *AND* *TRAIN* *A*
> *MUSICIAN* who will prove worthy of this #262 - *HONOUR*." [Page. 450]
> 
> I QUOTE: A behavioural scientist would be better equipped to make
> substantive as informed conclusions from our cursory observations where
> given over some three years of an observable comparative idea clustering as
> cohesion of thought to the #1481 = μετακοσμέω (metakosmeo), that it is
> reasonable to conclude there is a probability where the noumenon / temporal
> entry for 30 APRIL as #498 - KINESIS / #47 - PATTERN (WEN), [SUBSEQUENT TO
> A LATER INCLUSION OF THE *LUOSHU* SQUARE PROTOTYPE WE NOTE THIS SIMILARLY
> CORRESPONDS TO 13 MARCH] or some other non-temporal capacity then has a
> very substantial daemonic as volatile or turbulent influence and powerful
> motivation upon a person's psychology (ie. the mental factors governing a
> situation or activity) and that such occurs as an intrinsic persona is then
> immediately contradictory to their rationalised worldview of #844 =
> μετακίνησις (metakínēsis) in being a STOICHEION OF THE KOSMOS @620 -
> METATHESIS (to which we've associated a supra ordinate ONTIC imperative) as
> BIPARTITE #1080 - HETEROS NUMBER ARTIFICE perspective.
> 
> @1 - #65 (@135 - çemel (H5566): *CHERISHED* / *BLESSED* *MOTHER* *WITH*
> *NAKED* *CHILD* STATUE* *IDOL* / mamlâkâh (H4467): *SOVEREIGNTY*;
> *DOMINION*) [    #146 - CHRISTMAS DAY 25 DECEMBER],
> 
> @2 - #41 (@102 - mᵉlâʼkâh (H4399): *PUBLIC* *RELIGIOUS* / *POLITICAL*
> *ACTION*) [    #491 - 13 MARCH 2015;     #101 - 11 APRIL 2015],
> 
> @3 - #17 (@168 - chîytsôwn (H2435): *EXTERNAL* / *OUTER*) = #405 -
> STOICHEION OF THE KOSMOS: 卐 [    #200 - 13 MARCH 2015;     #168 - 20
> NOVEMBER 2016],
> 
> @4 - #57 (@215 - maʻan (H4616): *PURPOSE* / *INTENTION*) [    #200 - 13
> MARCH 2015;     #196 /     #210 - 11 APRIL 2015] = #620 - metáthesis
> (G3331): {UMBRA: #770 % #41 = #32} 1) transfer: from one place to another;
> 2) *TO* *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR* *ESTABLISHED*;
> 
> @5 - #33 (@130 - ʼebyôwn (H34): *IN* *WANT*, *NEEDY* *PERSON*; *SUBJECT*
> *TO* *OPPRESSION* *AND* *ABUSE*; *DELIVERANCE* *FROM* *TROUBLE*,
> *ESPECIALLY* *AS* *DELIVERED* *BY* *GOD*) = #750 (    #449 - 13 MARCH 2015
> / 17 MARCH 2017) as [#200, #5, #2, #1, #200, #40, #1, #300, #1] = sébasma
> (G4574): {UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS* *RELIGIOUSLY*
> *HONOURED*, *AN* *OBJECT* *OF* *WORSHIP*; 1a) of temples, altars,
> *STATUES*, *IDOLATROUS* *IMAGES*;
> 
> @6 - #9 - *AUTONOMOUS* *DELIMITER* (@147 - TO ESTABLISH (MALE DEME)) = #897
> - tᵉhôwm (H8415): *CHAOS* / *ABYSS*, *THE* *GRAVE*
> 
> #222 = [#65, #41, #17, #57, #33 - *SODOMITE* KNIGHTS TEMPLAR RENEWAL /
> CRUCIFIXION 3 APRIL 33 AD / 2015, #9 - *EX* *IURE* *CITIZENSHIP* *OF*
> *ROME* / #328 - génos (G1085): NATION AS AGGREGATE OF THE SAME NATURE] as
> [#10, #200, #10, #2] = yârîyb (H3401): {UMBRA: #222 % #41 = #17} 1)
> *CONTENDER*, *OPPONENT*, *ADVERSARY*;
> 
> #296 = [#65, #41, #17, #57, #33, #9 - BRANCHING OUT (SHU), #49 - FLIGHT
> (T'AO), #25 - CONTENTION (CHENG)] as [#90, #6, #200] /
> #750 as [#90, #200, #400, #50, #10] = tsûwr (H6696): {UMBRA: #296 % #41 =
> #9} 1) to bind, besiege, confine, cramp; 1a) (Qal); 1a1) to confine,
> secure; 1a2) to shut in, besiege; 1a3) to shut up, enclose; 1b) (Qal) *TO*
> *SHOW* *HOSTILITY* *TO*, *BE* *AN* *ADVERSARY*, *TREAT* *AS* *FOE*; 1c)
> (Qal) *TO* *FORM*, *FASHION*, *DELINEATE*;
> 
> 22.		We had previously stated that our perception of DE ZENGOTITA's
> anthropological reality, is one where he is articulating a non-sentinel
> self (AUTOS) or a bestial modality of automatism which is not governed by
> law (NOMOS as #1481 = μετακοσμέω (metakosmeo) being fundamental patterns of
> cosmic ordering underlying phenomenal existence as *LAWS* *OF* *NATURE*)
> but exhibits traits of anarchy: "by virtue of a by now familiar dialectic
> of mediation, the colonisation of #230 - *MINDS* by representations
> resulted in more self-conscious and autonomous selves.
> 
> I'm not sure how this works, actually, I can't discern the internal
> phenomenology (ie. the CHANGES) of it.  But rather that it has worked this
> way is [self] evident." [page 197]
> 
> For DE ZENGOTITA the conclusion on the plethora of optional realities and
> their self-directed promiscuous (ie. relative to the temporal) selection is
> compellingly obvious, "When people (or whatever they are) look back on our
> time, all this will appear as a single development: It will be called
> something like the "INFORMATION REVOLUTION", and the lesson of that
> revolution will be this:
> 
> WHAT COUNTS IS THE [ENCODING]
> 
> Some people refuse to accept the fact that reality is becoming
> indistinguishable from representation in a qualitative new way. They find
> permanent refuge in the belief that *NOTHING* *IS* *NEW* *UNDER* *THE*
> *SUN*. They already understand [as #54 - UNITY OF APPERCEPTION] what they
> need to understand in order to understand everything else." [pages 18-19]
> 
> Unfortunately DE ZENGOTITA's technological and anthropological assumptions
> about cameras and gaming machines as opinions made within 2005, are bound
> to objects of experience that precede the introduction of smart phones and
> technological innovations including social media enablers such as Facebook,
> Twitter, Instagram, TikTok, Photoshop or YouTube (et al) which have became
> pervasive: "What is clear is that this genre [of passive expectation or
> visionary bogosity] requirement is a vestige of modernity's faith in a
> technological fix--with "technological" meant broadly, to include political
> and social and even psychological programs of reforms--I think a lot of
> people who consume social criticism and futurist tracts don't fully believe
> in these solutions anymore either." [page 255]
> 
> It might have been more prudent for DE ZENGOTITA to have stratified his
> argument from the perspective of primitivism which is an utopian aspiration
> that usually lies in a notional "state of nature" whether as a nostalgia
> for "unspoilt" nature, some other ontology v's nature analogy or the
> existential "extinction" as rationalism that is distinctive from its
> opposite as being teleological where #1481 = μετακοσμέω (metakosmeo)
> attempts to explain the existence of life, consciousness, rationality and
> its objective value.
> 
> In such a circumstance, the anthropomorphic incommensurability of a
> "longing for consciousness having permanence" applied to the consideration
> of any psychological impetus for graffiti might have been an appropriate
> starting point. By that I mean the nature of technology and its imposition
> of behavioural idioms might have changed, but a desire to leave some gnomic
> self image has not.  Where given a sufficient anthropological or
> sociological description, one could then reasonably conclude by its
> repetitive character and any implicit lack of coherence, that it exhibits
> symptoms of a life out of equilibrium in manifesting social disorder as a
> potential problem.
> 
> I am by no means qualified to make anything other than an informal and
> uneducated opinion, but my intuition is that the "SUSPENSE FACTOR" as an
> emphatic motivator for gaming addiction is a retrograde or an insubstantial
> generalised conclusion upon the existential and phenomenological conditions
> such as a metaphysical DYNAMIC @526 = #75 - FAILURE (SHIH) v's @452 = #1 -
> CENTER (CHUNG) OF SELF.  Whether a more appropriate anthropological example
> might then readily facilitate a reader's consensus.  It also betrays the
> superlative character of DE ZENGOTITA's earlier [page 215] ontology v's
> nature analogy.
> 
> Concerning which, we were not preoccupied with the pedantry of any specific
> semantics (eg: were they actually the first or is there any improper as
> prejudiced appreciation of accolade) applicable to a mountaineer's
> experience of "hardship or intense discomfort being ostensibly a
> discordance, contradiction or conflict associated with the necessary and
> the accidental which then enhances the intimacy with nature", but our
> primary interest was with the narrative's idea infusion, by which we
> deduced some underlying generalised conglomeration of metaphysical
> constructs as viable universal activity descriptors.
> 
> To then suggest the gambler's non-sapient, comatosed malaise as victimhood,
> is singularly the product of what psychologists call "intermittent
> reinforcement" being the most powerful kind of motivation [page 220], isn't
> sufficiently descriptive (ie. we'd just have to take your word for it as
> entertainment), to conclude that this is entirely temporally constituted by
> a randomised success.
> 
> Nevertheless, it would be reasonable to postulate that 'hyper-virtuality'
> which is contingent to the actioning of any #844 - μετακίνησις
> (metakínēsis) [ONTIC: #338, DEME: #328, MALE: #450, FEME: #277] will have a
> psychosomatic effect upon the mind and sōmatikōs (G4985): *BODY*, but
> rather the consideration is whether a #844 - μετακίνησις (metakínēsis) in
> being a STOICHEION OF THE KOSMOS @620 - METATHESIS as BIPARTITE ARTIFICE OF
> MACHINE INTERACTION is then inherently its own individual and societal
> destabiliser.
> 
> #2371 as [@277, @526 = #75 - FAILURE (SHIH), @338, @450, @328, @452 = #1 -
> CENTER (CHUNG) OF SELF] = sōmatikōs (G4985): *BODILY* or *CORPORALLY*
> 
> To restate what we had concluded within an earlier chapter, that our
> concern is with the metaphysical premise where the PRAXIS pairing @526 =
> #75 - FAILURE (SHIH) / @452 = #1 - CENTER (CHUNG) within the sōmatikōs
> (G4985): *CORPOREALITY* since both are elements with a relativity to the
> #451 - PRAXIS OF RATIONALITY SPECTRUM, might by a state of an induced flux
> as consequential to a #844 - μετακίνησις (metakínēsis) imposition, suggests
> that there is a hemispheric (ie. if we accept they function independently
> whether or not within symmetry) mediation role that might become impeded if
> there is a pre-condition of an INTELLECTUS DISRUPTION or any habitualised
> disjunctive association with the #451 - PRAXIS OF RATIONALITY SPECTRUM (ie.
> #1481 = μετακοσμέω (metakosmeo) being fundamental patterns of cosmic
> ordering underlying phenomenal existence as *LAWS* *OF* *NATURE*) that
> could by such incommensurability, then manifest an existential crisis.
> 
> My current thought, especially given the common DAOIST / JEWISH history of
> 21 DECEMBER 103 BCE, is that one viable approach for assaying both:
> 
> @526 = #75 - FAILURE (SHIH) is with a conception of the #9 - AUTONOMOUS
> DELIMITER (or DAEMON) as a METALOGIC construct to then associate this with
> the #72 x TRIPARTITE elements which is the Jewish DOMINION conception of
> [Exodus 14:19-21]
> 
> @452 = #1 - CENTER (CHUNG) is to associate this with the ONTIC / DEME
> schema as conceptions of #491 - *AGENCY*.
> 
> But as with any metaphysical / metempirical postulate there needs be some
> substantial thinking through the consequences. Nevertheless both approaches
> are culturally respectful as transcendent or sacred concepts.
> 
> 23.		We are now into some 60 pages of the metalogical technical aspects
> comprising the instructions for our intended civil legal claim against
> WELLINGTON SHIRE COUNCIL's repugnant lack of an accountability for the MARY
> MAGDALENE (ie. IRISH #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 -
> GENOCIDE having a subjective partisan value imposition upon the STATUE that
> is unrelated to the specific designated STATE / FEDERAL GOVERNMENT
> APOLOGIES to unwed mothers and as a TROJAN besiegement against the
> HISTORICAL OVERLAY / TRANQUILLITY OF TIME / HISTORICAL REVISIONISM being a
> seditious impertinence undertaken by an IRISH CATHOLIC REPUBLICAN CAUSE
> ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE
> TO GERMAN NAZISM"):
> 
>      #328 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449 -
> SAINT PATRICK'S DAY 17 MARCH 2017 as [#30, #200, #8, #90] /
> #298 - GOOD FRIDAY AGREEMENT (on 10 APRIL 1998) as [#200, #8, #90] =
> râchats (H7364): {UMBRA: #298 % #41 = #11} 1) *TO* *WASH*, wash off, wash
> away, bathe; 1a) (Qal); 1a1) to wash, wash off, wash away; 1a2) to wash,
> bathe (oneself); 1b) (Pual) to be washed; 1c) (Hithpael) to wash oneself;
> 
>      #449 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449 -
> SAINT PATRICK'S DAY 17 MARCH 2017 as [#5, #10, #30, #4, #400] /
>      #454 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449 -
> SAINT PATRICK'S DAY 17 MARCH 2017 as [#10, #30, #4, #400, #10] /
>      #465 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449 -
> SAINT PATRICK'S DAY 17 MARCH 2017 as [#10, #30, #4, #400, #10, #5, #6] /
>      #490 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449 -
> SAINT PATRICK'S DAY 17 MARCH 2017 as [#6, #400, #30, #4, #50] /
> #44 as [#10, #30, #4] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to bear,
> bring forth, beget, gender, travail; 1a) (Qal); 1a1) *TO* *BEAR*, *BRING*
> *FORTH*; i) *OF* *CHILD* *BIRTH*; ii) of distress (simile); iii) of wicked
> (behaviour); 1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to
> cause or help to bring forth; 1c2) to assist or tend as a midwife; 1c3)
> midwife (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
> child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
> (Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to declare
> one's birth (pedigree);
> 
>      #472 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449 -
> SAINT PATRICK'S DAY 17 MARCH 2017 / ONTIC CHECKSUM TOTAL: #298 as [#2, #20,
> #10, #400, #40] = bâkâh (H1058): {UMBRA: #27 % #41 = #27} 1) to weep,
> bewail, cry, shed tears; 1a) (Qal); 1a1) to weep (in grief, humiliation, or
> joy); 1a2) to weep bitterly (with cognate acc.); 1a3) *TO* *WEEP* *UPON*
> (*EMBRACE* *AND* *WEEP*); 1a4) to bewail; 1b) (Piel) participle; 1b1)
> lamenting; 1b2) bewailing;
> 
> FIFTH ANNIVERSARY NATIONAL PARLIAMENTARY APOLOGIES 21 MARCH 2018: "Before
> dawn at the CHERISHED MOTHER AND [NAKED] CHILD MEMORIAL, for the
> anniversary of the National Apologies, candles were lit in the shape of
> five, burning till dawn. This was to remember the nation's scandal of
> illegal separation of young unwed mothers from their newborn babies that
> caused a lifetime legacy of pain, grief, loss and suffering. The nation
> took full responsibility for the policies and practices that divided the
> unit - motherhood - into two halves without informed consent. In private
> thoughts, those in attendance also REMEMBERED THOSE AROUND THE WORLD WHO
> ALSO SUFFERED SUCH DEEP GRIEF PAIN AND LOSS, INCLUDING FRIENDS IN IRELAND,
> CANADA, NETHERLANDS, NEW ZEALAND, USA. RELATIONSHIPS AUSTRALIA [VICTORIA]
> (RAV) representatives will meet with INDEPENDENT REGIONAL MOTHERS (IRM) to
> commemorate the apologies at the memorial on 28 March 2018, also lighting
> candles as part of RAV's official events to commemorate apologies.
> 
> [#298 / #449 - IRISH CATHOLIC AFFECTION FOR #808 - GENOCIDE (CHRISTCHURCH
> MASSACRE ON #233 / #342 / #415 - 15 MARCH 2019 OR LIQUIDATION OF THE KRAKOW
> GHETTO ON #298 / #449 - 13 MARCH 1943)]
> 
> #808 as [#200, #8, #600] = racham (H7356): {UMBRA: #248 % #41 = #2} 1)
> *WOMB*; 2) *COMPASSION*;
> 
> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
> 
> [IMAGE: (17 FEBRUARY 2021) THE #737 - allôwn (H437): OAK TREE v's CHERISHED
> MOTHER AS #38 - MAGDALENE STATUE / #38 - IMPROPER BOER WAR MEMORIAL WREATH
> UPON 8 JUNE 2017 AS CLAIMED "GENOCIDAL COERCION OF IRISH UNWED MOTHERS IN
> PREGNANCY" IS IN CONTRADISTINCTION TO CATHY MCMAHON (IRISH GENOCIDE PUBIC
> ENQUIRY) BEING REGARDED AS “warrior” AND A “hero” BY MEMBERS OF THE VOICE
> OF IRISH FIRST MOTHERS FACEBOOK GROUP IN THEIR TRIBUTE OF HER]
> 
> It Commemorates both the Prime Minister Julia Gillard’s National
> Parliamentary apology given on 21 MARCH 2013 and The Victorian Premier Ted
> Baillieu and Deputy Premier Peter Ryan’s Parliamentary apologies on 25
> OCTOBER 2012. It commemorates the CRUEL ACT OF ILLEGAL UNLAWFUL AND FORCED
> SEPARATION FROM THEIR NEWLY BORN son or daughter by the medical profession
> at public and private maternity Hospitals. It is now a place for
> acknowledging motherhood and for mothers and others to reflect and
> contemplate this precious and sacred relationship."
> <http://independentregionalmothers.com.au>
> 
> TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @ 1739
> HOURS ON MONDAY 28 MAY 2018
> 
> DOLF: "Can I ask for what purpose you are lighting candles ma'am?"
> 
> ARTIST: "Sorry."
> 
> DOLF: "For what purpose are you lighting candles?"
> 
> ARTIST: "Umm"
> 
> ... [OMISSIONS]
> 
> ARTIST: "What happened is um, the mother in Ireland died and their service
> in Ireland is at 7 o'clock tonight."
> 
> DOLF: "What.  Whose?  Is that [statue] after a particular person?"
> 
> ARTIST: "Yeah Cathy McMahon." [NOTE: It is not known why such death should
> have been so inopportune]
> 
> DOLF: "So this [statue] was created in representation of ..."
> 
> ARTIST: "This here ... lighting the candles.  Wanting to get the candles
> all lit at the start of her service."
> 
> DOLF: "Okay.  It's a Catholic [memorial] service is it?"
> 
> ARTIST: "Umm. I['m] not [entirely sure]. I think she is in the Catholic
> Church."
> 
> DOLF: "Yes. Is this statue related to her in any manner?"
> 
> ARTIST: "Yes she is a mother."
> 
> DOLF: "Is she the mother depicted [by] the statue."
> 
> ARTIST: "No it depicts.  The statue depicts all mothers [of which our Lady
> is the exemplar]."
> 
> ... [OMISSIONS]
> 
> ARTIST: "So why are you against this?  Why are you going to bring this into
> your argument?"
> 
> DOLF: "Because WOMEN'S SUFFRAGE was the RIGHT of the exercise of VOLUNTARY
> WILL in political life and this [statue] is not."
> 
> ARTIST: "What do you mean?"
> 
> DOLF: "This is not."
> 
> ARTIST: "What do you mean?"
> 
> DOLF: "Women in IRELAND have just been [granted the right of ABORTION] ..."
> 
> ARTIST: "No no hang on a moment.."
> 
> DOLF: "Women in IRELAND ... this was put here on SAINT PATRICK'S DAY of all
> people.  Of all places."
> 
> ARTIST: "But I chose that."
> 
> DOLF: "You should not have done that.  Its representing [only the]
> IRISH..."
> 
> ARTIST: "No it's not.  No it's not."
> 
> 24.		With respects to a further instance as habitual commemoration
> infidelity directed against the BOER WAR MEMORIAL, we have a discussion
> with the former mayor CAROLYN CROSSLEY (ie. A REPUBLICAN ADVOCATE) of
> WELLINGTON SHIRE COUNCIL @ 1015 HOURS ON 5 JUNE 2023 about the legal
> accountability given BOER WAR MEMORIAL DAY #14 - 28 MAY 2023 as to the
> possibility of aiding and abetting treason contra Section 9A of CRIMES ACT
> (1958) against SOVEREIGN #71 - DOMINION should the STATUE as TROJAN
> grounding for an IRISH REPUBLICAN ACTIVISM cause not be removed by #38 - 8
> JUNE 2023.
> 
> The COUNCILLOR appeared dismissive of our assertion of its possible TROJAN
> besiegement against the HISTORICAL OVERLAY / TRANQUILLITY OF TIME /
> HISTORICAL REVISIONISM being a seditious impertinence undertaken by an
> IRISH CATHOLIC REPUBLICAN CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL /
> EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") due to COUNCIL'S
> decision for the appropriate unveiling date of SAINT PATRICK'S DAY 17 MARCH
> 2017 was entirely due to the unavailability of persons on other dates and
> therefore possessed no culpability.
> 
> However the COUNCIL'S rejection of specific ANZAC SIGNAGE applied to
> various historical reference points within the VICTORIA GARDEN (public
> submissions for such works closing 23 SEPTEMBER 2017) seems to suggest that
> some persons were acting as either innocuous FACILITATORS or AGENT
> PROVOCATEURS so as to advance an IRISH CATHOLIC REPUBLICAN CAUSE
> ("HIJACKING THE WORLD WAR ONE CENTENNIAL") which is consistent with an
> unusual (ie. there are numerous WAR GRAVES within the CEMETERY proper) as
> the planned #213 - *INTERMENT* (#213 - ekphérō (G1627): *THE* *DEAD* *FOR*
> *BURIAL*) of a VIETNAM SOLDIER (deceased 27 DECEMBER 1968) within the SALE
> COMMONWEALTH WAR CEMETERY on #233 / #449 - 2 JUNE 2016  in being the first
> such action to occur since WORLD WAR II and this was accompanied by a
> diminished cultural #449 - *MOURNING* respect as a lack of any #298 -
> *ROCK* placement upon the JEWISH WAR GRAVE.
> 
> Furthermore we conveyed such reasonable demand for STATUE removal dated 6
> JUNE 2023 to WELLINGTON SHIRE COUNCIL by REGISTERED POST (ref: RPP44 63900
> 05100 29855 31607) which was delivered @ 0855 ΗΟURS ON 7 JUNE 2023 advising
> that under SECTION 9A(2) and (3) of the CRIMES ACT OF VICTORIA (1958) in
> having been advised upon SUNDAY #14 - 28 MAY 2023 of a continuing lack of
> fidelity towards BOER WAR MEMORIAL commemorations, that ANY FAILURE (ie. in
> having been last warned upon 17 APRIL 2023 as before KING CHARLES III
> coronation on 6 MAY 2023) by WELLINGTON SHIRE COUNCIL to remove before #38
> - 8 JUNE 2023 the CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE
> unveiled upon SAINT PATRICK'S DAY 17 MARCH 2017 as the instrument providing
> the essential grounding for a *NUMEN* *AUGUSTI* IMPETUS [#68, #11, #44] /
> [#17, #41, #65] / [#38, #71, #14] which appears to be the MODUS OPERANDI
> FOR A DOMINION USURPATION OF THE SOVEREIGNTY / AUTONOMY DYNAMIC, must be
> then considered as prima facie in being stubborn conduct intentioned in
> aiding and abetting the commission of a CRIMINAL OFFENCE and an ACCESSORY
> AFTER THE FACT because they have failed to take all REASONABLE ACTION to
> disrupt the continuity of seditious action, given that: "A person who—
> 
> (a) receives or ASSISTS ANOTHER PERSON WHO IS TO HIS KNOWLEDGE GUILTY OF
> TREASON in order to enable him to escape punishment; or
> (b) knowing that a person intends to commit treason, DOES NOT GIVE
> INFORMATION THEREOF WITH ALL REASONABLE DESPATCH TO A CONSTABLE or use
> other REASONABLE ENDEAVOURS TO PREVENT THE COMMISSION OF THE OFFENCE—
> 
> shall be guilty of an indictable offence."
> 
> That no action was undertaken by those parties in accordance with a
> legislative compulsion as being evidence of a SERIOUS INDICTABLE OFFENCE AS
> TREASON having been committed and in our reasonable view (ie. as equally
> applicate to the earlier events of 28 MAY 2017 to 8 / 10 JUNE 2017)
> rendering both the granting of ORDERS which are now subject to APPEAL due
> to alleged breaches as NON JUSTICIABLE.
> 
> 25.		TO BE CONTINUED
> 
> ….
> 
> ACTING SGT JASON MCCOY BY LETTER DATED 30 MAY 2017 AND POST MARKED 1916
> HOURS ON 5 JUNE 2017 (RECEIVED: 7 JUNE 2017): "I am writing on behalf of
> the Wellington Liquor Accord (WLA) which is a partnership of Licensed Venue
> Operators, Wellington Shire, RAAF, Police, RAV and other interested
> parties... The accord has been advised that your behaviour on licensed
> premises recently (ie. no date or details given) was unacceptable during an
> incident at THE STAR HOTEL, SALE.
> 
> The accord members discussed this matter at their last meeting and as
> result you are now banned from attending any and all Accord Licensed
> Premises in the Wellington area. This banning is effective immediately and
> remains in force for a period of 12 months.
> 
> This will mean you are not permitted to attend any licensed premises in the
> Wellington Shire until after Tuesday 29 MAY, 2018"
> 
> A DIARY NOTE DATED 8 JUNE 2017 STATED: "Whilst I am still yet to finalise
> this latest #304 - RABBIT chapter with these inclusions and which I will by
> the time of my attendance at the next Wellington Liquor Accord meeting of
> 1000 HOURS on 11 JULY, 2017 at the CRITERION HOTEL, SALE.
> 
> And it will be found, by the conveyance of real and un-emotive facts
> against which I contend as ACTS OF WAR engaged by others in their MATERIAL
> SUPPORT OF EXTREMIST IDEOLOGIES ACCOMPANYING ACTS OF TERRORISM.
> 
> THAT NO CONDUCT OF MINE CAN BE CONSTITUTED AS "BEHAVING IN UNACCEPTABLE
> WAYS; BOTH IN AND AROUND SUCH LICENSED PREMISES."
> 
> And if persons who are as proud as peacocks, should ever be confronted by
> such conduct, it is because I am striving with an equivalent mode of
> consciousness so that I may with mathematical precision, grasp the
> CATEGORIES OF UNDERSTANDING (viz a viz KANTIAN metaphysics as Critique of
> Pure Reason published in 1791 CE) which I then require for my
> anti-terrorism."
> 
> #542 - ONTIC CHECKSUM TOTAL: #304 as [#10, #2, #70, #400, #50, #10] =
> bâʻath (H1204): {UMBRA: #472 % #41 = #21} 1) to terrify, startle, fall
> upon, dismay, *BE* *OVERTAKEN* *BY* *SUDDEN* *TERROR*; 1a) (Niphal) to be
> terrified; 1b) (Piel); 1b1) to fall upon, overwhelm; 1b2) to terrify;
> 
> Does the possibility someone might be cognising events into the future
> (some 2340 days later) disturb you such that you fail to convey even a
> modicum of a professional respect to their former police service as a
> capability to reasonably contend that if a person is reaching for a knife
> as a weapon with their comrade attempting to intervene that it would likely
> have adverse repercussions for which a SNAP SHOT PHOTOGRAPH was taken (eg:
> Your SNAP SEND SOLVE request with Wellington Shire Council was a phrase
> used by them on 8 NOVEMBER 2023) as incontrovertible proof?
> 
> SALE POLICE ARE HABITUALLY CORRUPTION INVOLVING MATTERS OF DEFAMATION BY
> LIBELLOUS TESTIMONY AND FABRICATION OF EVIDENCE in advancing an IRISH
> CATHOLIC REPUBLICAN CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL /
> EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM”).
> 
> It’s Kristallnacht on this 9 NOVEMBER…
> 
> We're going to have to aggregate our thoughts to respond / resolve this 30
> MAY / 8 JUNE 2017 dialogue however (whilst I am not a mathematician but
> rather have an informal interest within metatheory of logic and devising
> meta narrative as propositional descriptors of processes) in relation to
> our concern with the metaphysical premise where the PRAXIS pairing @526 =
> #75 - FAILURE (SHIH) / @452 = #1 - CENTER (CHUNG) within the sōmatikōs
> (G4985): *CORPOREALITY* since both are elements with a relativity to the
> #451 - PRAXIS OF RATIONALITY SPECTRUM, might by a state of an induced flux
> as consequential to a #844 - μετακίνησις (metakínēsis) imposition then
> become disenfranchised or excluded from certain privileges as estranged /
> alienated and inaction over any resolution justified by further slander of
> #233 - PROCLAMATION OF MADNESS as being a RELIGIOUS MANIA --> SPIRITUAL
> SICKNESS --> MENTAL DISEASE by impetus of a trust within ROMAN CATHOLIC
> RITUAL WHOREDOM for redemption as a hedonistic (let’s have a punt on the
> horse races shall we?) hatred engaged in by IRISH REPUBLICANISM / RETURNED
> SERVICES LEAGUE (RSL) protagonists.
> 
> #395 as [#60, #5, #50, #70, #10, #200] = xénos (G3581): {UMBRA: #385 % #41
> = #16} 1) a foreigner, a stranger; 1a) alien (from a person or a thing);
> 1b) without the knowledge of, without a share in; 1c) new, unheard of; 2)
> *ONE* *WHO* *RECEIVES* *AND* *ENTERTAINS* *ANOTHER* *HOSPITABLY*; 2a) with
> whom he stays or lodges, a host;	
> 
> G3581@{
>    {@1: Sup: 60 - ACCUMULATION: CHI (#60); Ego: 60 - ACCUMULATION: CHI
> (#60)},
>    {@2: Sup: 65 - INNER: NEI (#125); Ego: 5 - KEEPING SMALL: SHAO (#65)},
>    {@3: Sup: 34 - KINSHIP: CH'IN (#159); Ego: 50 - VASTNESS / WASTING: T'ANG
> (#115 - I AM NOT A SLAYER OF MEN {%5})},
>    {@4: Sup: 23 - EASE: YI (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN
> {%6}); Ego: 70 - SEVERANCE: KE (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
> {%25})},
>    {@5: Sup: 33 - CLOSENESS: MI (#215 - I AM NEITHER A LIAR NOR A DOER OF
> MISCHIEF {%34}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#195)},
>    {@6: Sup: 71 - STOPPAGE: CHIH (#286); Ego: 38 - FULLNESS: SHENG (#233)},
>    Male: #286; Feme: #233
> } // #395	
> 
>      #286 - NOUMENON RESONANCE FOR PENTECOST SUNDAY 4 JUNE 2017 as [#30, #4,
> #2, #200, #10, #600] /
> #246 - MAGGOTY MEAT POEM as [#20, #4, #2, #200, #500] / [#30, #4, #2, #200,
> #10] = dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking,
> thing; 1a) speech; 1b) saying, utterance; 1c) *WORD*, *WORDS*; 1d)
> *BUSINESS*, *OCCUPATION*, *ACTS*, *MATTER*, *CASE*, *SOMETHING*, *MANNER*
> (*BY* *EXTENSION*);
> 
> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #233 - 5 JUNE 1942: "It is a great
> pity that this tendency towards religious thought can find no better outlet
> than the Jewish pettifoggery of the Old Testament. For religious people
> who, in the solitude of winter, continually seek ultimate light on their
> religious problems with the assistance of the Bible, must eventually become
> spiritually deformed. The wretched people strive to extract truths from
> these Jewish chicaneries, where in fact no truths exist. As a result they
> become embedded in some rut of thought or other and, unless they possess an
> exceptionally commonsense mind, degenerate into religious maniacs.
> 
> 
> 
> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
> 
> #FIVE: #233 = [#69, #45, #21, #61, #37]
> 
> #45  #5 #61
> #53 #37 #21
> #13 #69 #29
> = #111 / #333 {#FIVE: TEMPLATE IDEA OF *STATE* AND #328 FOR REDUCTIO AD
> HITLERUM TABLE TALK (1941-1944)}
> 
> It is deplorable that the Bible should have been translated into German,
> and that the whole of the German people should have thus become exposed to
> the whole of this Jewish mumbo-jumbo. So long as the wisdom, particularly
> of the Old Testament, remained exclusively in the Latin of the Church,
> there was little danger that sensible people would become the victims of
> illusions as the result of studying the Bible. But since the Bible became
> common property, a whole heap of people have found opened to them lines of
> religious thought which—particularly in conjunction with the German
> characteristic of persistent and somewhat melancholy meditation—as often as
> not turned them into religious maniacs. When one recollects further that
> the *CATHOLIC* *CHURCH* (ie. #291 / #297 / #333 - ʼerets (H776): *VATICAN*
> *CITY*-*STATE*) has elevated to the status of Saints a whole number of
> madmen, one realises why movements such as that of the Flagellants came
> inevitably into existence in the Middle Ages in Germany.
> 
> As a sane German, one is flabbergasted to think that German human beings
> could have let themselves be brought to such a pass by *JEWISH* *FILTH* and
> priestly twaddle, that they were little different from the howling dervish
> of the Turks and the negroes, at whom we *LAUGH* so scornfully. It angers
> one to think that, while in other parts of the globe religious teaching
> like that of Confucius, Buddha and Mohammed offers an undeniably broad
> basis for the religious-minded, Germans should have been duped by a
> theological exposition devoid of all honest depth." [pages 513, 514]
> 
> The issue was then an identified #373 common element of PATTERNED (#ONE:
> #213, #TWO: #218, #FOUR: #228, #FIVE: #233, #EIGHT: #248 - ARE THE IRISH
> ROMAN CATHOLICS READY TO ACKNOWLEDGE THEIR NAZI-SYMPATHIZER PAST?)
> BEHAVIOUR between a DEATH THREAT [#205, #237 - USE OF FORCE, #315, #321
> #333, #342, #373 ***] OF BUTCHERED AS #419 - SLAUGHTERED MEAT PLACED WITHIN
> MY MAILBOX UPON 15 NOVEMBER 2017 as being evidence of an unaccountable and
> obmutescence and #373 - *HATRED* perpetuated by localised and
> unconstitutional IRISH REPUBLICANISM / RETURNED SERVICES LEAGUE (RSL)
> protagonists of seditious action pursuant to 26 MARCH 2017 attendance at
> MICHAEL JOHN GILMARTIN'S STAR HOTEL for a fillet minion lunch accompanying
> a moderate (ie. TOSS A BUMPER OR TWO DOWN OUR THROAT) consumption of
> alcohol, in making a reasonable objection to a ruckus disruption of a
> requested quiet amenity, then as an ARTIFICE associated to habitual police
> obstruction and corruption by the SALE POLICE such as INSPECTOR SCOTT
> BRENNAN, resulting within an unlawful year long liquor ban upon the
> entirely fabricated and uncorroborated pretext that I threatened to kill
> (ie. BY *SHOOTING*) a patron as a person then entirely unknown to either
> the hotel or myself:
> 
> — MAGGOTY MEAT —
> [Remained until after sunset on 15 November 2017]
> 
> "BIRDS OF A FEATHER.
> OH THOU DARK RAVEN.
> HOW'S THE WEATHER?
> IN YOUR DANK COVEN.
> NOW UPON YOU TETHER.
> N'ER ETERNAL HEAVEN."
> 
> <http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>
> 
> DOLF @ 0646 HOURS ON 10 NOVEMBER 2023: “What is the difference between
> rational pi and its incommensurate value?”
> 
> RATIONALITY [TEMPORAL HEURISTIC] <— #491 - SENTINEL AGENCY (METALOGIC) —>
> IRRATIONALITY (CHAOTIC): 6J = 24x7x13x49 = #364 x 294 or 362.2423 x 293
> 
> <http://www.grapple369.com/Savvy/?date:2023.11.10&time:06.46&heuristic>
> 
> #360 - MALE CHECKSUM TOTAL: #324 as [#4, #70, #20, #10, #40, #1, #200, #5,
> #10] = dokimázō (G1381): {UMBRA: #952 % #41 = #9} 1) to test, examine,
> prove, scrutinise (to see whether a thing is genuine or not), as metals; 2)
> to recognise as genuine after examination, to approve, deem worthy;
> 
> GRAPPLE (324, 360)@[79, 27, 23, 74, 43, 10, 19, 15, 70] PROTOTYPE
> 
> #THREE:	#72	as #72 - HARDNESS (CHIEN)
> #FOUR:		#288	as #45 - GREATNESS (TA)
> #FIVE:		#360	as #36 - STRENGTH (CH'IANG)
> 
> #551 - MALE CHECKSUM TOTAL: #324 as [#80, #100, #1, #60, #5, #300, #5] =
> prássō (G4238): {UMBRA: #1381 % #41 = #28} 1) to exercise, practise, to be
> busy with, carry on; 1a) to undertake, to do; 2) to accomplish, perform;
> 2a) to commit, perpetrate; 3) to manage public affairs, transact public
> business; 3a) to exact tribute, revenue, debts; 4) to act;
> 
> @200, {@15: Sup: 44 - STOVE: TSAO (#551 - rôʼsh (H7218): chief, head (of
> man, city, nation, place) / qûwm (H6965): to confirm, ratify, establish,
> impose; to raise up, constitute; to cause to stand, set, station, establish
> / yârash (H3423): to cause [others] to possess or inherit / prássō (G4238):
> to manage public affairs, transact public business); Ego: 38 - FULLNESS:
> SHENG (#125)}
> 
> SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR NAME
> AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE PEACE,
> AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID COMMONWEALTH, AS MAY
> BE LAWFULLY CONSTITUTED OR APPOINTED BY US.
> 
> BING CHAT GPT: “Rational numbers are numbers that can be expressed as a
> ratio of two integers, whereas irrational numbers cannot be expressed as a
> ratio of two integers. Pi is an irrational number, meaning that it cannot
> be expressed as a ratio of two integers. The value of pi is approximately
> 3.14159265358979323846... and it is a non-repeating, non-terminating
> decimal.
> 
> The difference between rational pi and its irrational value is that the
> former is an approximation of the latter. Rational pi is a rational number
> that is used to approximate the value of pi. For example, 22/7 is a
> rational number that is commonly used to approximate pi. However, it is not
> an exact value of pi. The value of pi is an irrational number that cannot
> be expressed as a ratio of two integers.
> 
> I hope this helps!”
> 
> We have now by cause of augmented consciousness with LEGISLATIVE CONFORMITY
> and METALOGIC pairing a manifested conceptual paradigm statement so as to
> deal with the pre-condition of an INTELLECTUS DISRUPTION or any
> habitualised disjunctive association with the #451 - PRAXIS OF RATIONALITY
> SPECTRUM (ie. #1481 = μετακοσμέω (metakosmeo) being fundamental patterns of
> cosmic ordering underlying phenomenal existence as *LAWS* *OF* *NATURE*)
> that could by such incommensurability, then manifest an existential crisis.
> 
> YOUTUBE: “Evolution des Menschen - Moderne Menschen”
> 
> <https://www.youtube.com/watch?v=ZRCECTTZ6hI>
> 
> We are still gathering our thoughts on the anthropological concept within a
> BIPARTITE #1080 - HETEROS PARADIGM which consists of immaterial elements
> #ONE / #FIVE as its metaphysical construct for a closed system (ie. the
> gauges controller maintaining stasis) ordering might in fact be
> consequential to its entropy and potential decline—pasteurisation and
> homogenisation is not democratic.
> 
> To put that another way, its my reasonable view that JEWISH identity
> essentially has its root within a TETRAGRAMMATON as a tripartite number
> reality (ie. constituted by four segmentations) which is exhibited by such
> notions as #509 - YAHAD
> 
> #58 - 𝌿翕 = #509 - *YAHAD*
> xī:	1. to open and close, 2. friendly; agreeable, 3. flourishing; abundant,
> 4. to converge; to bring together, 5. *TO* *PULL* *BACK*; *TO* *CONTRACT*,
> 6. rustling sound
> 
> #509 as [#40, #400, #10, #5, #4, #10, #40] = yâhad (H3054): {UMBRA: #19 %
> #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud), become
> Judaised;		
> 
> And in another sense we conveyed a JEWISH identity in terms of #897 -
> DEVOTEE / NAZARITE v's ABYSS / GRAVE dynamic as a rationalised worldview of
> #844 = μετακίνησις (metakínēsis) in being a STOICHEION OF THE KOSMOS @620 -
> METATHESIS (to which we've associated a supra ordinate ONTIC imperative) as
> BIPARTITE #1080 - HETEROS NUMBER ARTIFICE perspective:
> 
> @1 - #65 (@135)
> @2 - #41 (@102) = #237 - USE OF FORCE / DEME EXTENT
> @3 - #17 (@168) = #405 - LUOSHU SQUARE JUXTAPOSITION CONTROLLER
> @4 - #57 (@215) = #620 - METATHESIS (minus #509 = #111 [#64, #37, #10] -
> LUOSHU SQUARE PROTOTYPE #ONE ROW SUM)
> @5 - #33 (@130) = #750 - STASIS - TZIMTZUM: in its direct sense means the
> contraction and formation of an empty spherical space into which a ray of
> light is subsequently emitted. Firstly, this is the primary information
> that we receive about the action of EIN SOF and secondly it permits very
> little variation, thus the informational entropy (uncertainly) tends
> towards but is not equal to zero. It corresponds to the world of GEVURAH
> (contraction / severity) as the fifth SEPHIRAH in the KABBALISTIC tree of
> life [page 35]
> 
> 
> <http://www.grapple369.com/images/Kabbalistic_Tree.jpg>
> 
> @6 - #9 - (@147) = #897 - EIN SOF IS UNKNOWABLE: It is beyond the limits of
> our intellect
> 
> YOUTUBE: "HOW GREAT THOU ART (FEAT. LAUREN DAIGLE)"
> 
> <https://www.youtube.com/watch?v=p-hvI1nbS80>
> 
>      #249 - NOUMENON RESONANCE FOR 10 NOVEMBER 2023 as [#2, #1, #200, #10,
> #30, #5, #1] /
>      #258 - NOUMENON RESONANCE FOR 10 NOVEMBER 2023 as [#2, #1, #200, #10,
> #30, #5, #10] /
> #458 - ROMAN CASE LAW AS DECREE OF CAESAR CLAUDIUS 10 NOVEMBER 41 AD as
> [#2, #1, #200, #10, #30, #5, #10, #200] = basileús (G935): {UMBRA: #848 %
> #41 = #28} 1) leader of the people, prince, commander, lord of the land,
> king;
> 
>      #258 - NOUMENON RESONANCE FOR 10 NOVEMBER 2023 as [#80, #70, #10, #40,
> #50, #8] /
> #458 as [#80, #70, #10, #40, #50, #8, #200] = poímnē (G4167): {UMBRA: #258
> % #41 = #12} 1) a flock (esp.) of sheep; 1a) of Christ's flock i.e. the
> body of those who follow Jesus as their guide and keeper;		
> 		
> #359 - NOUMENON RESONANCE FOR 10 NOVEMBER 2023 as [#4, #5, #60, #10, #70,
> #10, #200] = dexiós (G1188): {UMBRA: #349 % #41 = #21} 1) the right, the
> right hand; 2) metaph.; 2a) a place of honour or authority;
> 
>      #258 - NOUMENON RESONANCE FOR 10 NOVEMBER 2023 as [#2, #1, #200, #10,
> #30, #5, #9, #1] /
> #459 as [#2, #1, #200, #10, #30, #5, #10, #1, #200] = basileía (G932):
> {UMBRA: #259 % #41 = #13} 1) royal power, kingship, dominion, rule; 1a) not
> to be confused with an actual kingdom but rather the right or authority to
> rule over a kingdom; 1b) of the royal power of Jesus as the triumphant
> Messiah; 1c) of the royal power and dignity conferred on Christians in the
> Messiah's kingdom; 2) a kingdom, the territory subject to the rule of a
> king; 3) used in the N.T. to refer to the reign of the Messiah;		
> 
> "THEN SHALL THE *KING*-G935: SAY UNTO THEM ON HIS *RIGHT*-G1188: HAND,
> COME, YE BLESSED OF MY FATHER, INHERIT THE *KINGDOM*-G932: PREPARED FOR YOU
> FROM THE FOUNDATION OF THE WORLD:" [Matthew 25:34]
> 
> <http://www.grapple369.com/Savvy/?date:2023.11.10&bible:matthew@25:34>
> 
> As we’ve previously stated Eduard SHYFRIN gives an explanation on the
> "essence of the Law of Nature" which exhibits a conformity to our
> precursory understanding of a templated META-DESCRIPTIVE (#0 - EX NIHILO,
> #40, #41, #81) PROTOTYPE STANDARD, as the rational product of PRAXIS which
> is then #1515 = #491 + #492 + #532 - émphytos (G1721): *IMPLANTED* *BY*
> *NATURE* / *OTHERS* *INSTRUCTION* within the #1515 - Ioudaïkōs (G2452):
> *JEWISH* life of piety #1515 - synagōgḗ (G4864): *SYNAGOGUE*. That "in
> modern science, there its a concept of mental space.  A person's mental
> space has an infinite number of dimensions.  It would be absurd to suggest
> that it is closed.
> 
> Elsewhere he states that this mental space has a temporal dynamic “opinions
> range from time being a fundamental property of our reality to time being a
> psychological construct of our minds. Despite the millennia of debates,
> time remains the most mysterious concept in physics where time is
> interpreted differently in general relativity and quantum mechanics. In the
> former, time is part of the system that is space-time.  In the latter, time
> is external to the system but the question is, why does the arrow of time,
> which transports us from the past into the present and then the future
> exist?
> 
> Everybody agrees, though, that time is change.  We perceive this change
> through the flow of information in the opposite direction, from the future
> into the present, and the present into the past, at which point it becomes
> fixed and unchangeable.” [pages 39, 40]
> 
> #1515 as [#600, #800, #100, #5, #10] = chōréō (G5562): {UMBRA: #2305 % #41
> = #9} 1) to leave space (which may be filled or occupied by another), to
> make room, give place, yield; 1a) to retire; 1b) metaphor: to betake one's
> self, turn one's self; 2) *TO* *GO* *FORWARD*, *ADVANCE*, *PROCEED*,
> *SUCCEED*; 3) *TO* *HAVE* *SPACE* *OR* *ROOM* *FOR* *RECEIVING* *OR*
> *HOLDING* *SOMETHING*;
> 
> Thus we see that the metalogic conception of *CONTRACTION*, *FORMATION* and
> *PROCEEDING* is in one sense a tripartite supra ordinate ONTIC (ie. the
> stasis are canonical imperatives derived from the T'AI HSÜAN CHING {POLAR
> OPPOSITIONS / INTERPLAY OF OPPOSITES} as HEXAGRAMS and binary) imperative
> applied against the bipartite number reality and we deduced that the five
> stages of change as the gauges controller maintaining stasis can probably
> each consist of templated META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81)
> PROTOTYPE STANDARD (ie. whilst our interpretation is here specific to a
> FORMULA OF AUTONOMY it does not preclude other formulations):
> 
> #73 - EMPTY (NORTH: WITHOUT - WANG), SO AS TO STORE THEM [THE MYRIAD
> THINGS].
> 
> FORMULA OF UNIVERSAL LAW: #32 - THESIS OF CONTINUAL MUTUAL EXCHANGE OF
> INFORMATION
> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #72 - AUTONOMOUS PROTOTYPE
> (ADAM KADMON)
> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #73: It is important to note
> before TZIMTZUM, information did not exist as we have no information about
> EIN SOF. Hence we can consider this action the first created information.
> [page 35]
> 
> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #113 - @45 - I AM NOT A
> DOER OF WRONG + @68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
> 
> —————
> 
> #146 - MOVE (EAST: EXTENDING - CHIH), SO AS TO CATALYZE THEM.
> 
> FORMULA OF UNIVERSAL LAW: #105
> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #145
> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #146
> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #186
> 
> #186 as [#40, #100, #6, #40] = mâqôwm (H4725): {UMBRA: #186 % #41 = #22} 1)
> standing place, place; 1a) standing place, station, post, office; 1b)
> place, place of human abode; 1c) city, land, region; 1d) place, locality,
> spot; 1e) space, room, distance; 1f) region, quarter, direction; 1g) give
> place to, instead of;		
> 
> <http://www.grapple369.com/Savvy/?idea:105,145,146,186>
> 
> —————
> 
> #219 - EXALT (SOUTH: COVERING - MENG), SO AS TO MAKE THEM APPROACH.
> 
> FORMULA OF UNIVERSAL LAW: #178
> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #218
> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #219
> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #259
> 
> #259 as [#50, #9, #200] = nâṭar (H5201): {UMBRA: #259 % #41 = #13} 1) to
> keep, keep guard, reserve, maintain; 1a) (Qal); 1a1) to keep, maintain;
> 1a2) to keep, guard;		
> 
> <http://www.grapple369.com/Savvy/?idea:178,218,219,259>
> 
> —————
> 
> #292 - PARE (WEST: COMPLETING - CH'IU), SO AS TO *REGULATE* THEM.
> 
> FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE
> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF
> OBSTRUCTIVE CAUSE
> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #292 - vEVENT@[ONTIC: #324,
> DEME: #190, MALE: #292, FEME: #358] as ATROCITY INTERVENTION PROTOCOL
> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
> RESONANCE / TEMPORAL HEURISTIC TECHNOLOGY
> 
> —————
> 
> #365 - END (CENTRE: HIDDEN - MING), SO AS TO SECLUDE THEM.
> 
> FORMULA OF UNIVERSAL LAW: #324 - WATCHERS (phylássō: G5442) AS SENTINEL
> #491 = AGENCY
> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #364 - RATIONALITY
> [TEMPORAL HEURISTIC] <— #491 - SENTINEL AGENCY (METALOGIC) —> IRRATIONALITY
> (CHAOTIC): 6J = 24x7x13x49 = #364 x 294 or 362.2423 x 293
> 
> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #365 - META-DESCRIPTIVE (#0
> - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD TO GUAGES CONTROLLER
> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #405 - LUOSHU SQUARE
> JUXTAPOSITION CONTROL
> 
> #171 - I AM NOT UNCHASTE WITH ANY ONE = [#9, #36, #63, #18, #45] / #324 =
> [#9, #36, #63, #18, #45, #72, #27, 54] - AUTONOMOUS DELIMITER
> 
> #36 #81 #18
> #27 #45 #63
> #72  #9 #54
> 
> = #135 / #405 {STOICHEION OF KOSMOS PROTOTYPE #NINE JUXTAPOSITION
> CONTROLLER}
> 
> <http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance%20-%20Appendix%20726.pdf>
> 
> <fool for Christ> wrote:
>> "Knowing, then, all these things, beloved, let us not, I beseech you, speak
>> in this way; let us not say, "What is the need of such discourses? No good
>> results from them." The husbandman once, or twice, or often sowing in the
>> same field, and failing to profit by it, labours again in the same ground,
>> and often recovers in one good year the loss of all his previous time. It
>> often happens that the merchant, suffering from many shipwrecks, does not
>> shun the sea; but prepares his vessel, and hires seamen, and spends money
>> again in the same kind of undertaking, although the future is as uncertain
>> as before. And all who are accustomed to engage in any occupation whatever
>> act in the same way as the husbandman and the merchant. If then they show
>> such zeal in the affairs of this life, although the result is doubtful,
>> shall we, because when we speak we are not listened to, immediately desist?
>> What excuse shall we have? Besides, in their misfortunes, there is no one
>> to console them for their loss, no one who, if the sea engulf the ship,
>> will remove the poverty caused by the wreck. If the rain flood the field
>> and cause the seed to perish, the husbandman must of necessity return home
>> with empty hands. But with us, who preach and warn men, the case is not so.
>> For when thou sowest the seed, and the hearer receives it not, and does not
>> bring forth the fruit of obedience, thou hast the reward of thy intent,
>> laid up with God; and thou wilt receive the same recompense whether the
>> hearer obey or disobey; for thou hast performed all thy duty."
>>
>> St. John Chrysostom, On the parable of the rich man and Lazarus.
>>
>> "For I know that the Lord is great, And our Lord is above all gods."
>> Psalm 135:5
>>
>> Draw nigh unto God and He will draw nigh unto you.
>>
> 
> 
> 

-- 
Jesus is the everlasting Father, Jesus is God, Jesus is the Lord.

Rom 5:8 But God commendeth his love toward us, in that, while we were
YET sinners, Christ died for us.

Jeremiah 10:23 O LORD, I know that the way of man is not in himself: it
is not in man that walketh to direct his steps.

Psalms 53:1 The fool hath said in his heart, There is no God. Corrupt
are they, and have done abominable iniquity: there is none that doeth good.

Proverbs 12:15 The way of a fool is right in his own eyes: but he that
hearkeneth unto counsel is wise.

"To seek your own will is to seek your own glory."

"If God is not first in everything He is not first in anything."

"What makes the bible the truth? The resonance of God."

"All men were born sinners. Why? Because all men were born not loving
God with all their heart, soul, and mind. An abomination. Therefore,
sin is not what you do; it is what you are."

"Compromise will condemn you."

"There are no sinners in Christ Jesus."

"My sons are born of Me. In them is no darkness at all."

"You can't learn righteousness. Haven't you had enough time already to
know that?"

"The way of truth is the testimony of life."

"I merely speak the truth, what is revealed to me, and the cards fall
where God intends."

"Nothing that is produced is produced without first being faith."

"You can only find proof of God through faith because that is how we all
live, by faith."

"It is not what you do that matters, it is how you treat Me."

"Keep going forward. Forget about the past. Lift up your head, look
ahead."

"You cannot be free and free indeed with guilt in your heart."

"Priority is everything."

"The truth doesn't need evidence, it is evidence."

"There is no greater possession a man has than his own will, to squander
it or to place it where it truly belongs."

"An atheist is a fool who thinks truth is found in living a lie."

"Saying "prove it" [as a foundation] is merely an ignorant straw man, to
an ignorant straw man."

"Wait, rest, be still, and know."

"No man can wash his own hands!!!"

"I find this in the Christianity religions: 'Nobody's perfect' they say,
and they use that as an excuse not to do what is perfect."

The Atheist: "They don't believe and put their faith in a Creator (the
obvious). So no evidence and proof is to be found!!"

"The world is the way it is because God can't compromise who He is."

"Man is not the centre of being."

"Man is incompatible with the natural world because of his sinful nature."

"And then the Lord said, "I see everything."

"Man has no greater idol than his own will."

"Where is God hiding? He isn't."

"If you don't keep all the scriptures, you can't keep any of them."

"You can't prove anything because everything depends on a person's
willingness to believe."

"Atheists are ultimately trying to be pointlessness, meaninglessness,
and purposelessness in their point, meaning, and purpose."

"The last day of creation will be the last day of time. God is always
full of hope."

"The veil of the temple was rent in twain, not to have a book pass
through it so that you could play God."

"A phylactery does not a heart for God make. Not back then, and not today."

"No one in heaven is better (or higher) than what makes it heaven. Such
is the love of God."

"The definition of an atheist: A man full of bluster and bullshit
pretending he is the meaning of life."

"Free will is not power; it is the choice that I allow; that choice is
still according to my power," says the Lord.

What does a fool do? A fool looks for a "nothing" in a "something" in
order to explain the existence of existence.

"Unless you do all because He is who He is, all your religion is in vain."

"Every man is subject to God; He judges every man, and He is reality. 
  What a gift in a fallen world!"

"Love MUST be a choice or it is nothing but a law!"

"Why were all men born sinners? So that God could reveal Himself, so 
that we would behold the glory of God, and that we should bring forth 
the glory of God"

"God does not and will not arbitrate for any man to love Him!  If God 
isn't everything to you, He is nothing to you where the rubber meets the 
road."

"It is the unforgivable sin not to love God with all your heart, soul, 
and mind, because what do you have that is lasting?  It is not so much 
being punished, it is what you are left with."

"Love isn't worth anything without first a free will choice for God to 
birth it in a man."

"The point of salvation: desperation. Anything less than that is 
self-righteousness."

"A sinner is not a believer in God, a sinner is a believer in sin."

"A piece of dirt is not the promised land; that is only a reflection. 
The promised land is knowing Me, says the Lord."

"It is all about God or it is all about idolatry."

"The Lord Jesus is coming soon. He has always come soon."

"There is no revolving door of self-worship in a son of God's life!"