Re: "Let us remember the poor, and not forget kindness

Returning to the example of the OATH / PLEDGE as a meta descriptive 
concept, the GRUMBLE dialectic as plausible rule is as follows and to 
which by using the NEURAL LINGUISTIC PARADIGM as our own INFORMAL 
RESEARCH we can make a logical premise on the xiān jiàn zhī míng (先見之明): 
*FORESIGHT* / xiān jiàn (先見) *PRESCIENCE* conception circumscribing to 
the #451 - PRAXIS OF RATIONALITY as the ontic nucleus of conscious 
intention.

It ought to be considered as criticism that there is no known scientific 
mechanism [BING ENQUIRY @ 0819 HOURS] which would allow precognition 
because it is held to breaks temporal causality [TEMPORAL HEURISTIC @ 
0820 HOURS], in that the precognised event causes an effect in the 
subject prior to the event itself. Precognition would thereby violate 
the principle of antecedence (causality); that is, that an effect does 
not happen before its cause. Information passing backwards in time 
(retrocausality) would need to be carried by physical particles doing 
the same. Experimental evidence from high-energy physics suggests that 
this cannot happen. There is therefore no direct justification for 
precognition from a physics-based approach.

Precognition would also contradict "most of the neuroscience and 
psychology literature, from electrophysiology and neuroimaging to 
temporal effects found in psychophysical research." 
<https://en.m.wikipedia.org/wiki/Precognition>

Thusly the provisional INFORMAL RESEARCH proposition is that the 
function of *PRESCIENCE* occurs within the spectrum of a conformity 
LIMIT (eg: #451 x 2 = #902 - RULE OF LAW + #67 + #17) to the rationality 
of being itself:

GRUMBLE (#391, #352)@[80, 60, 73, 34, 48, 56, 15, 81, 81, 49, 27, 55, 
67, 17] <-- OATH / PLEDGE RULE

FROM THIS TIME FORWARD, [UNDER GOD],
I PLEDGE MY LOYALTY TO AUSTRALIA AND ITS PEOPLE,
WHOSE DEMOCRATIC BELIEFS I SHARE,
WHOSE RIGHTS AND LIBERTIES I RESPECT, AND
WHOSE LAWS I WILL UPHOLD AND OBEY.

#986 = #902 - RULE OF LAW + #67 - DARKENING (HUI) + #17 - HOLDING BACK 
(JUAN) as [#400, #80, #1, #20, #70, #400, #5, #10] = hypakoúō (G5219): 
{UMBRA: #1771 % #41 = #8} 1) to listen, to harken; 1a) of one who on the 
knock at the door comes to listen who it is, (the duty of a porter); 2) 
to harken to a command; 2a) *TO* *OBEY*, *BE* *OBEDIENT* *TO*, *SUBMIT* 
*TO*;

<http://www.grapple369.com/Savvy/?male:391&feme:352&ontic:150&deme:150>

{@7: Sup: 67 - DARKENING: HUI (#391); Ego: 17 - HOLDING BACK: JUAN (#352)}

ONTIC CHECKSUM TOTAL: #150
DEME CHECKSUM TOTAL: #150

#889 - DEME CHECKSUM TOTAL: #150 as [#40, #5, #3, #1, #30, #800, #10] = 
mégas (G3173): {UMBRA: #249 % #41 = #3} 1) great; 1a) of the external 
form or sensible appearance of things (or of persons); 1a1) in 
particular, of space and its dimensions, as respects; i) mass and 
weight: great; ii) compass and extent: large, spacious; iii) measure and 
height: long; iv) stature and age: great, old; 1a2) of number and 
quantity: numerous, large, abundant; 1a3) of age: the elder; 1a4) used 
of intensity and its degrees: with great effort, of the affections and 
emotions of the mind, of natural events powerfully affecting the senses: 
violent, mighty, strong; 1b) predicated of rank, as belonging to; 1b1) 
persons, eminent for ability, virtue, authority, power; 1b2) things 
esteemed highly for their importance: of great moment, of great weight, 
importance; 1b3) a thing to be highly esteemed for its excellence: 
excellent; 1c) splendid, prepared on a grand scale, stately; 1d) great 
things; 1d1) of God's preeminent blessings; 1d2) *OF* *THINGS* *WHICH* 
*OVERSTEP* *THE* *PROVINCE* *OF* *A* *CREATED* *BEING*, *PROUD* 
(*PRESUMPTUOUS*) *THINGS*, *FULL* *OF* *ARROGANCE*, *DEROGATORY* *TO* 
*THE* *MAJESTY* *OF* *GOD*;

#1392 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #1, 
#100, #600, #1, #200] = politárchēs (G4173): {UMBRA: #1399 % #41 = #5} 
1) *A* *RULER* *OF* a city or *CITIZENS*;

#1487 - MALE CHECKSUM TOTAL: #391 as [#600, #100, #8, #40, #1, #300, 
#10, #7, #70, #50, #300, #1] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = 
#21} 1) to transact business, esp. to manage public affairs; 1a) to 
advise or consult with one about public affairs; 1b) to make answer to 
those who ask for advice, present enquiries or requests, etc.; 1b1) of 
judges, magistrates, rulers, kings; 1c) to give a response to those 
consulting an oracle, to give a divine command or admonition, to teach 
from heaven; 1c1) to be divinely commanded, admonished, instructed; 1c2) 
to be the mouthpiece of divine revelations, to promulgate the commands 
of God; 1d) *TO* *ASSUME* *OR* *TAKE* *TO* *ONE'S* *SELF* *A* *NAME* 
*FROM* *ONE'S* *PUBLIC* *BUSINESS*; 1d1) to receive a name or title, be 
called;

#1486 - FEME CHECKSUM TOTAL: #352 as [#500, #1, #50, #5, #100, #70, 
#400, #50, #300, #10] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9} 1) 
to make manifest or visible or known what has been hidden or unknown, to 
manifest, whether by words, or deeds, or in any other way; 1a) make 
actual and visible, realised; 1b) to make known by teaching; 1c) to 
become manifest, be made known; 1d) of a person; 1d1) expose to view, 
make manifest, to show one's self, appear; 1e) *TO* *BECOME* *KNOWN*, 
*TO* *BE* *PLAINLY* *RECOGNISED*, *THOROUGHLY* *UNDERSTOOD*; 1e1) *WHO* 
*AND* *WHAT* *ONE* *IS*;

#514 - FEME CHECKSUM TOTAL: #352 as [#1, #3, #1, #9, #70, #80, #70, #10, 
#70, #200] = agathopoiós (G17): {UMBRA: #514 % #41 = #22} 1) *ACTING* 
*RIGHTLY*, doing well, virtuous;

#606 - ONTIC CHECKSUM TOTAL: #150 as [#6, #90, #4, #100, #400, #6] = 
tsᵉdâqâh (H6666): {UMBRA: #199 % #41 = #35} 1) justice, righteousness; 
1a) *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of judge, ruler, king; 
1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of God's 
attribute); 1c) righteousness (in a case or cause); 1d) righteousness, 
truthfulness; 1e) righteousness (as ethically right); 1f) righteousness 
(as vindicated), justification, salvation; 1f1) of God; 1f2) prosperity 
(of people); 1g) righteous acts;

#393 - ONTIC CHECKSUM TOTAL: #150 as [#5, #300, #2, #10, #70, #6] = 
shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) 
sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*; 
1b2) to swear (of Jehovah by Himself); 1b3) to curse; 1c) (Hiphil); 1c1) 
to cause to take an oath; 1c2) to adjure;

#505 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #5, #9, #1] /
#556 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #5, #10, 
#1, #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the 
administration of civil affairs; 2) *A* *STATE* *OR* *COMMONWEALTH*; 3) 
*CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;

The OATH / PLEDGE is parsed into its neural linguistic pragma form as a 
TECHNOLOGY associated to its CENTRAL ONTIC DIALECTIC PREMISE in being 
able to mathematically DEVISE THE IDEA TEMPLATE TO QUEEN VICTORIA'S 
LETTERS PATENT AND HYPOTHESIS ON ONTIC VARIANCE that as a WHITE PAPER 
has been previously provided to you as an UNIVERSALIST HUMANIST SECULAR 
/ SECTARIAN STATEMENT and which is exuberantly "OBEDIENT, AIDING AND 
ASSISTING UNTO OUR GOVERNOR GENERAL":

GRAPPLE (511, 540)@[81, 79, 80, 20, 43, 24, 72, 70, 71] PROTOTYPE


<http://www.grapple369.com/Savvy/?date:2024.6.15&time:8.20&heuristic&male:511&feme:540&deme:162&idea:540>

{@9: Sup: 54 - UNITY: K'UN (#511); Ego: 71 - STOPPAGE: CHIH (#540)}

TELOS TOTAL: #540 as [#2, #8, #100, #400, #10, #20] = chuqqâh (H2708): 
{UMBRA: #113 % #41 = #31} 1) statute, ordinance, *LIMIT*, enactment, 
something prescribed; 1a) statute;

DEME CHECKSUM TOTAL: #162

#1030 - DEME CHECKSUM TOTAL: #162 as [#20, #1, #9, #800, #200] = kathṓs 
(G2531): {UMBRA: #1030 % #41 = #5} 1) according as; 1a) just as, even 
as; 1b) *IN* *PROPORTION* *AS*, *IN* *THE* *DEGREE* *THAT*; 2) since, 
seeing that, agreeably to the fact that; 3) when, after that;

TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* HABITUAL] @ [

#1  - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS 
scenario [#230, #232, #249, #228, #237]

#20 - 2340 to 0000 HOURS ,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,

#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

#38 - JUPITER PRINCIPLE (#540 = #28 (* IMMATERIAL INCLUSION) + #511: 
@SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* HABITUAL))

#01 	#52  	#20  	#78
#70 	#23  	#33  	#18
#47 	#05   	#28  	#19
#24 	#67  	#13  	#41 = #511 + #28 = #540

#540 as [#80, #100, #1, #3, #40, #1, #300, #5, #9, #1] = pragmateía 
(G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF* *ANY* *AFFAIR*; 
1a) business, occupation;		

BING COPILOT @ 0819 HOURS ON 15 JUNE 2024: "Certainly! It appears you’ve 
provided a thought-provoking phrase: “PRESCIENCE AS CONFORMITY.” Let’s 
explore this concept together.

Prescience refers to the ability to foresee or predict future events. It 
implies a certain level of foresight or clairvoyance. On the other hand, 
conformity refers to the act of adhering to established norms, rules, or 
expectations within a society or group.

When we consider these two terms together, we can interpret them in a 
few ways:

PREDICTIVE CONFORMITY: Perhaps “PRESCIENCE AS CONFORMITY” suggests that 
individuals conform to societal expectations by predicting or 
anticipating future trends. In other words, they adjust their behavior 
based on their foresight of what will be socially accepted or rewarded.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:先>

[#12, #33, #42, #53, #60, #61, #62]

xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to 
advance, 4. *TO* *ATTACH* *IMPORTANCE* *TO*; *TO* *VALUE*, 5. to start, 
6. ancestors; forebears, 7. earlier, 8. before; in front, 9. 
*FUNDAMENTAL*; *BASIC*, 10. Xian, 11. ancient; archaic, 12. super, 13. 
deceased

CHALLENGING CONFORMITY: Alternatively, it could imply that prescient 
individuals defy conformity by using their foresight to challenge 
existing norms. They may see beyond the status quo and act in ways that 
disrupt conventional patterns.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:見>

[#1, #2, #4, #5, #14, #17, #20, #26, #28 - *AUTONOMOUS* *DELIMITER*, 
#31, #32, #39, #42, #49, #61, #63, #64, #66, #67, #68, #69, #76, #77, #79]

jiàn (見): 1. to see, 2. *OPINION*; *VIEW*; *UNDERSTANDING*, 3. indicates 
seeing, hearing, meeting, etc, 4. refer to; for details see, 5. passive 
marker, 6. to listen to, 7. to meet, 8. to receive (a guest), 9. let me; 
kindly, 10. Jian, 11. to appear, 12. to introduce

THE BURDEN OF KNOWING: The phrase might also evoke the idea that having 
prescience can be isolating. Knowing what lies ahead can create a 
burden—one that separates the prescient person from the conforming majority.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:明>

[#12, #16, #32, #36, #40, #50, #60, #62, #63, #64, #67, #68, #71]

míng (明): 1. bright; luminous; brilliant, 2. Ming, 3. Ming Dynasty, 4. 
obvious; explicit; clear, 5. *INTELLIGENT*; *CLEVER*; *PERCEPTIVE*, 6. 
to illuminate; to shine, 7. consecrated, 8. *TO* *UNDERSTAND*; *TO* 
*COMPREHEND*, 9. to explain; to clarify, 10. Souther Ming; Later Ming, 
11. *THE* *WORLD*; *THE* *HUMAN* *WORLD*; *THE* *WORLD* *OF* *THE* 
*LIVING*, 12. eyesight; vision, 13. a god; a spirit, 14. fame; renown, 
15. open; public, 16. clear, 17. to become proficient, 18. to be 
proficient, 19. virtuous, 20. open and honest, 21. clean; neat, 22. 
remarkable; outstanding; notable, 23. next; afterwards, 24. positive

Ultimately, the interpretation depends on context and perspective. Feel 
free to share more thoughts, and we can delve deeper into this 
intriguing concept! 🌟"

During the Great Leap Forward (1958–1963) and the Cultural Revolution 
(1966–1976), qigong, along with other traditional Chinese medicine, was 
under tight control with limited access among the general public, but 
was encouraged in state-run rehabilitation centers and spread to 
universities and hospitals. After the Cultural Revolution, qigong, along 
with tai chi, was popularized as daily morning exercise practiced en 
masse throughout China.

líng qì (靈氣): spiritual influence (of mountains etc); cleverness; 
ingeniousness

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:靈>

[#1, #6, #12, #16, #28, #42, #59, #66, #73, #75, #77, #81]

líng (靈): 1. agile; nimble, 2. *SPIRIT*; *SOUL*; *LIFE* *PRINCIPLE*, 3. 
spiritual; sacred, 4. a witch, 5. spirits and devils; demons; gods; a 
deity, 6. emotional spirit, 7. a very capable person, 8. a coffin 
containing a corpse, 9. Ling, 10. to be reasonable, 11. to bless and 
protect, 12. wonderful; auspicious, 13. as predicted, 14. beautiful; 
good, 15. quick witted; clever; alert; intelligent, 16. having divine 
awareness, 17. supernatural; unearthly

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>

[#68]

qì (氣): 1. to heave a sigh

[#1, #6, #12, #16, #28, #42, #59, #66, #73, #75, #77, #81, #68]

<http://www.grapple369.com/Savvy/?male:470&feme:604&deme:151&idea:604>

{@13: Sup: 37 - PURITY: TS'UI (#470); Ego: 68 - DIMMING: MENG (#604)}

TELOS TOTAL: #604 as [#70, #10, #20, #70, #4, #70, #40, #5, #10, #300, 
#5] = oikodoméō (G3618): {UMBRA: #1089 % #41 = #23} 1) to build a house, 
erect a building; 1a) to build (up from the foundation); 1b) to restore 
by building, to rebuild, repair; 2) metaph.; 2a) to found, establish; 
2b) to promote growth in Christian wisdom, affection, grace, virtue, 
holiness, blessedness; 2c) *TO* *GROW* *IN* *WISDOM* *AND* *PIETY*;

DEME CHECKSUM TOTAL: #151

#2156 - MALE CHECKSUM TOTAL: #470 as [#600, #100, #8, #200, #300, #70, 
#300, #8, #300, #70, #200] = chrēstótēs (G5544): {UMBRA: #1786 % #41 = 
#23} 1) moral goodness, *INTEGRITY*; 2) benignity, kindness;

"BUT THE FRUIT OF THE SPIRIT IS LOVE, JOY, PEACE, LONGSUFFERING, 
*GENTLENESS*-G5544, GOODNESS, FAITH, MEEKNESS, TEMPERANCE: AGAINST SUCH 
THERE IS NO LAW." [Galatians 5:22-23]

#423 - DEME CHECKSUM TOTAL: #151 as [#300, #8, #100, #5, #10] /
#473 - DEME CHECKSUM TOTAL: #151 as [#300, #8, #100, #5, #10, #50] /
#1096 - MALE CHECKSUM TOTAL: #540 as [#300, #5, #300, #8, #100, #8, #40, 
#5, #50, #70, #10, #200] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) 
to attend to carefully, take care of; 1a) to guard; 1b) METAPHOR: *TO* 
*KEEP*, *ONE* *IN* *THE* *STATE* *IN* *WHICH* *HE* *IS*; 1c) to observe; 
1d) to reserve: to undergo something;

Qigong are romanizations of two Chinese words "qì" (氣) and "gōng" (功). 
Qi primarily means air, gas or breath but is often translated as a 
metaphysical concept of 'vital energy', referring to a supposed energy 
circulating through the body; though a more general definition is 
universal energy, including heat, light, and electromagnetic energy; and 
definitions often involve breath, air, gas, or the relationship between 
matter, energy, and spirit. Qi is the central underlying principle in 
traditional Chinese medicine and martial arts. Gong (or kung) is often 
translated as cultivation or work, and definitions include practice, 
skill, mastery, merit, achievement, service, result, or accomplishment, 
and is often used to mean gongfu (kung fu) in the traditional sense of 
achievement through great effort. The two words are combined to describe 
systems to cultivate and balance life energy, especially for health and 
wellbeing.

#01 	#52  	#20  	#78
#70 	#23  	#33  	#18
#47 	#05   	#68  	#19
#24 	#67  	#13  	#41 = #511 + #68 = #579

#579 as [#2, #70, #7, #500] = ʻôz (H5797): {UMBRA: #77 % #41 = #36} 1) 
*MIGHT*, *STRENGTH*; 1a) material or physical; 1b) personal or social or 
political;

#392 - DEME CHECKSUM TOTAL: #579 as [#1, #10, #200, #9, #1, #50, #70, 
#40, #1, #10] = aisthánomai (G143): {UMBRA: #392 % #41 = #23} 1) *TO* 
*PERCEIVE*; 1a) by the bodily senses; 1b) with the *MIND*, understand;

#1106 - ONTIC CHECKSUM TOTAL: #579 as [#6, #400, #40, #10, #40, #10, 
#600] = tâmîym (H8549): {UMBRA: #490 % #41 = #39} 1) complete, whole, 
entire, sound; 1a) complete, whole, entire; 1b) whole, sound, 
*HEALTHFUL*; 1c) complete, entire (of time); 1d) sound, wholesome, 
unimpaired, innocent, having integrity; 1e) what is complete or entirely 
in accord with truth and fact (neuter adj/subst);

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:調>

[#39, #44] + (2 x #451) = #985 as [#5, #40, #30, #10, #900] = lûwts 
(H3887): {UMBRA: #126 % #41 = #3} 1) to scorn, make mouths at, talk 
arrogantly; 1a) (Qal); 1a1) to boast; 1a2) to scorn; 1b) (Hiphil); 1b1) 
*TO* *MOCK*, *DERIDE*; 1b2) to interpret (language); i) interpreter 
(participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to be inflated, 
scoff, act as a scorner, show oneself a mocker;

tiáo (調): 1. to harmonize, 2. to transfer; to change job, 3. tune; tone, 
4. a stanza; a verse, 5. to twist threads together, 6. to tame, 7. to 
provoke, 8. to reconcile, 9. to be equal, 10. to blend, 11. *TO* *JEER*; 
*TO* *MOCK*; *TO* *RIDICULE*, 12. normal; regular, 13. to exchange, 14. 
to arrange; to plan; to set up, 15. tone of voice, 16. stress; emphasis, 
17. idea; opinion, 18. personal style, 19. household tax

#39 - 𝌬居 = #490
COGITO: [#17, #30, #39, #8, #7] as #39 - RESIDENCE (CHU)
RANGE: 11 to noon 15 JUNE

APPRAISAL #5: Rudders and oars steady the ride. (舳艫調安)
They are good for riches and stability. (利富貞)
FATHOMING #5: Peace and harmony through rudder and oar (舳艫安何)
MEANS: The ride is smooth to the borders. (順其疆也)

#302 - ONTIC CHECKSUM TOTAL: #985 as [#80, #30, #70, #10, #1, #100, #10, 
#1] /
#421 - ONTIC CHECKSUM TOTAL: #985 as [#80, #30, #70, #10, #1, #100, #10, 
#70, #50] = ploiárion (G4142): {UMBRA: #421 % #41 = #11} 1) a small 
vessel, *A* *BOAT*;

"AND WHEN THEY HAD SENT AWAY THE MULTITUDE, THEY TOOK HIM EVEN AS HE WAS 
IN THE SHIP. AND THERE WERE ALSO WITH HIM OTHER *LITTLE*-G4142 
*SHIPS*-G4142. AND THERE AROSE A GREAT STORM OF WIND, AND THE WAVES BEAT 
INTO THE SHIP, SO THAT IT WAS NOW FULL. AND HE WAS IN THE HINDER PART OF 
THE SHIP, ASLEEP ON A PILLOW: AND THEY AWAKE HIM, AND SAY UNTO HIM, 
MASTER, CAREST THOU NOT THAT WE PERISH?

AND HE AROSE, AND REBUKED THE WIND, AND SAID UNTO THE SEA, PEACE, BE 
STILL. AND THE WIND CEASED, AND THERE WAS A GREAT CALM. AND HE SAID UNTO 
THEM, WHY ARE YE SO FEARFUL? HOW IS IT THAT YE HAVE NO FAITH?" [Mark 
4:36-40]

#44 - 𝌱竈 = #495
COGITO: [#36, #23, #43, #67, #28] as #44 - STOVE (TSAO)
RANGE: noon 03 to 07 JULY

APPRAISAL #6: The Five Tastes are blended properly, (五味龢調)
The flavors are balanced and fine. (如美如)
A feast fit for the great man. (大人之饗)
FATHOMING #6: A feast where flavors are harmonized (味龢之饗)
MEANS: This is the duty of ministers. (宰輔事也)

#425 - DEME CHECKSUM TOTAL: #985 as [#80, #1, #100, #8, #3, #3, #5, #30, 
#30, #70, #40, #5, #50] = parangéllō (G3853): {UMBRA: #1053 % #41 = #28} 
1) to transmit a message along from one to another, to declare, 
announce; 2) *TO* *COMMAND*, *ORDER*, *CHARGE*;

"SAYING, DID NOT WE STRAITLY *COMMAND*-G3853 YOU THAT YE SHOULD NOT 
TEACH IN THIS NAME? AND, BEHOLD, YE HAVE FILLED JERUSALEM WITH YOUR 
DOCTRINE, AND INTEND TO BRING THIS MAN'S BLOOD UPON US." [Acts 5:28]

Qigong has been recognized as a "standard medical technique" in China 
since 1989, and is sometimes included in the medical curriculum of major 
universities in China. The 2013 English translation of the official 
Chinese medical gigong textbook used in China defines CMQ as "the skill 
of body-mind exercise that integrates body, breath, and *MIND* 
adjustments into one" and emphasizes that qigong is based on 
"adjustment" (tiao (调), also translated as "regulation", "tuning", or 
"alignment") of body, breath, and mind. As such, qigong is viewed by 
practitioners as being more than common physical exercise, because 
qigong combines postural, breathing, and mental training in one to 
produce a particular psychophysiological state of being.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:功>

[#6, #19, #33, #49, #50, #78, #80]

gōng (功): 1. merit, 2. service; work; effort, 3. skill, 4. an 
achievement; an accomplishment, 5. merit-creating actions; vyāyāma, 6. 
deserving praise, 7. level of morning ritual, 8. an effect; a result, 9. 
a kind of funeral dress, 10. work (*PHYSICS*)

[#68, #6, #19, #33, #49, #50, #78, #80]

Qigong was a system of coordinated body-posture and movement, breathing, 
and meditation said to be useful for the purposes of *HEALTH*, 
spirituality, and martial arts training With roots in Chinese medicine, 
philosophy, and martial arts, qigong is traditionally viewed by the 
Chinese and throughout Asia as a practice to cultivate and balance the 
mythical life-force qi. <https://en.m.wikipedia.org/wiki/Qigong>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>

[#68]

qì (氣): 1. to heave a sigh

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:功>

[#6, #19, #33, #49, #50, #78, #80]

gōng (功): 1. merit, 2. service; work; effort, 3. skill, 4. an 
achievement; an accomplishment, 5. merit-creating actions; vyāyāma, 6. 
deserving praise, 7. level of morning ritual, 8. an effect; a result, 9. 
a kind of funeral dress, 10. work (*PHYSICS*)

[#68, #6, #19, #33, #49, #50, #78, #80]

With the backing of prominent figures including several senior ranking 
party officials and most notably the atomic scientist Qian Xuesen, 
research into the paranormal aspects of Qigong gained traction within 
the Chinese scientific community during the 1980s. Qian advocated for 
the creation of "somatic science" (人体科学, renti kexue) which would 
address supernatural powers in its research of latent human body 
potentials that can be cultivated via Qigong practice.

#985 as [#5, #50, #4, #5, #10, #60, #800, #40, #1, #10] = endeíknymi 
(G1731): {UMBRA: #594 % #41 = #20} 1) to point out; 1a) *TO* *SHOW*, 
*DEMONSTRATE*, *PROVE*, *WHETHER* *BY* *ARGUMENTS* *OR* *BY* *ACTS*; 2) 
to manifest, display, put forth;




<https://x.com/lopezunwired/status/1801770387979780434>

X:TWITTER (CBS) @ 1015 HOURS ON 15 JUNE 2024: "Pope Francis met with 
President Biden and other world leaders on Friday 14 JUNE 2024 at the 
Group of 7 summit in Italy. The pontiff urged them to establish stronger 
global guardrails for the development of artificial intelligence. Nancy 
Cordes reports from Borgo Egnazia."

#985 as [#80, #100, #70, #200, #20, #400, #50, #5, #10, #50] = proskynéō 
(G4352): {UMBRA: #1725 % #41 = #3} 1) to kiss the hand to (towards) one, 
in token of reverence; 2) among the Orientals, esp. the Persians, to 
fall upon the knees and touch the ground with the forehead as an 
expression of profound reverence; 3) in the NT by kneeling or 
prostration to do homage (to one) or make obeisance, whether in order to 
express respect or to make supplication; 3a) *USED* *OF* *HOMAGE* 
*SHOWN* *TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK*; 3a1) to the 
Jewish high priests; 3a2) to God; 3a3) to Christ; 3a4) to heavenly 
beings; 3a5) to demons;

Along with popularity and state sanction came controversy and problems: 
claims of extraordinary abilities bordering on the supernatural, 
pseudoscience explanations to build credibility, a mental condition 
labeled qigong deviation, formation of cults, and exaggeration of claims 
by masters for personal benefit.

In 1999, as response to widespread revival of old traditions of 
spirituality, morality, and mysticism, and perceived challenges to State 
control, the Chinese government took measures to enforce control of 
public qigong practice, including shutting down qigong clinics and 
hospitals, and banning groups such as Zhong Gong and Falun Gong. 
<https://en.m.wikipedia.org/wiki/Qigong>

#540 as [#50, #6, #4, #70, #400, #10] / [#6, #10, #4, #70, #400, #50] = 
yâdaʻ (H3045): {UMBRA: #84 % #41 = #2} 1) to know; 1a) (Qal); 1a1) to 
know; i) to know, learn to know; ii) to perceive; iii) *TO* *PERCEIVE* 
*AND* *SEE*, *FIND* *OUT* *AND* *DISCERN*; iv) to discriminate, 
distinguish; v) to know by experience; vi) to recognise, admit, 
acknowledge, confess; vii) to consider; 1a2) to know, be acquainted 
with; 1a3) to know (a person carnally); 1a4) to know how, be skilful in; 
1a5) *TO* *HAVE* *KNOWLEDGE*, *BE* *WISE*; 1b) (Niphal); 1b1) to be made 
known, be or become known, be revealed; 1b2) to make oneself known; 1b3) 
to be perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d) 
(Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one 
known, acquaintance (participle); 1f) (Hiphil) to make known, declare; 
1g) (Hophal) to be made known; 1h) (Hithpael) to make oneself known, 
reveal oneself;

This metalogic categorical imperative is more properly someone's PhD and 
a productivity gain for JUDICIAL process which has a maxim "DIEU ET MON 
DROIT" where in a world of GENERATIVE ARTIFICIAL INTELLIGENCE to then 
theoretically as JURISPRUDENT $$$ TRANSACTION, apply a test as 
conformity to any OATH OF CITIZENSHIP whereby a person with a deficient 
threshold of conformity then has no LOCUS STANDI within a COURT OF LAW 
and no capability for LEGAL AID to then purvey an endless possibility as 
promulgation of deception and the instantiation of ORGANISED CRIME.

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>

Draft Revision: 15 June 2024

On 14/6/2024 19:51, dolf wrote:
> -- DIFFICULT EPISTEMOLOGICAL QUESTION ON #168 ONTIC / TEMPORAL GROUNDING 
> --> #228 - ATROCITY BY #324 DYNAMIC
> 
> (c) 2024 Dolf Leendert Boek, Published: 3 June 2023
> 
> Since we're using a NEURAL LINGUISTIC PARADIGM for our own INFORMAL 
> RESEARCH we can then semantically frame a QUESTION as a logical premise 
> which others may not...
> 
> This is a metalogic informal research consideration applied to our 
> apprehension of the physiological basis to THOMAS METZINGER's 
> consideration of tonic alertness (ie. process of intrinsic arousal that 
> varies by minutes to hours which we understand as noumenon resonance / 
> temporal heuristic), and the phenomenology of “pure” consciousness, 
> usually as understood by research is related to individual episodes of 
> MPE (ie. minimal phenomenal experience) being cases of 
> consciousness-as-such could be instantiations of an abstract pattern, 
> perhaps even of an universal or at least strongly prototypical feature.
> 
> The COURSE OF NATURE vortex which most likely conveys the #30 - BOLD 
> RESOLUTION (YI) selector action of any #168 ontic / temporal GROUNDING 
> as AUTONOMOUS DELIMITER and whether this is an essential trigger point 
> of departure similarly as #38 - FULLNESS (SHENG).
> 
> 9 - COURSE OF NATURE [James 3:6] T'AI HSÜAN CHING (4 BCE)
> 
> 10 - 8 x #369 - LUOSHU MAGIC SQUARE (AUTONOMOUS DELIMITER)
> 
> Firstly the consideration on a #451 - PRAXIS OF RATIONALITY (#41 x 11 [4 
> - #164 / #328]) co-efficient as categories of experience / understanding 
> which are observed to aggregate around the COURSE OF NATURE as nucleus 
> is whether the LUO SHU / T'AI HSÜAN FUSION by impetus of the BIPARTITE 
> APPARATUS is a consequence to the BIPOLAR reality which is not then 
> tempered by the INTELLECTUS as moral grounding spectrum.
> 
> 1 - 1 x #369 ----- |
> 2 - 2 x #369          |
> 3 - 3 x #369          |
> 4 - 4 x #369          | - SEPTET INTELLECTUS (PROPERTY RIGHTS)
> 5 - 5 x #369          |
> 6 - 6 x #369          |
> 7 - 7 x #369 ----- |
> 8 - HOMOIOS SPIROGYRA ORDER
> 9 - COURSE OF NATURE [James 3:6] T'AI HSÜAN CHING (4 BCE)
> 10 - 8 x #369 - LUOSHU MAGIC SQUARE (AUTONOMOUS DELIMITER)
> 11 - HETEROS
> 12 - TORAH
> 13 - RIGHTS SPIROGYRA ORDER
> 
> Secondly is the consideration since the #38 - FULLNESS (SHENG) is the 
> AUTONOMOUS DELIMITER which is consequential to a #30 - BOLD RESOLUTION 
> (YI) selector media action as being promiscuous relative to the 
> temporality is whether the #549 - MORPHOSIS process can be a 
> deterministic dialectic progression.
> 
> YOUTUBE: "HANS ZIMMER & ALAN WALKER – TIME (OFFICIAL REMIX)"
> 
> <https://www.youtube.com/watch?v=axRAL0BXNvw>
> 
> TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* HABITUAL] @ [
> 
> #1  - 1800 to 1820 HOURS,
> #5 - 1900 to 1920 HOURS,
> #13 - 2120 to 2140 HOURS,
> #18 - 2300 to 2320 HOURS,
> #19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS 
> scenario [#230, #232, #249, #228, #237]
> 
> #20 - 2340 to 0000 HOURS ,
> #23 - 0020 to 0040 HOURS,
> #24 - 0040 to 0100 HOURS,
> 
> #33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
> #41 - 0540 to 0600 HOURS,
> #47 - 0740 to 0800 HOURS,
> #52 - 0900 to 0920 HOURS,
> #67 - 1320 to 1340 HOURS,
> #70 - 1420 to 1440 HOURS,
> #78 - 1640 to 1700 HOURS]
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
> 
> #38 - JUPITER PRINCIPLE (#549 = #38 (* IMMATERIAL INCLUSION) + #511: 
> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* 
> HABITUAL))
> 
> #01     #52      #20      #78
> #70     #23      #33      #18
> #47     #05       #38      #19
> #24     #67      #13      #41 = #511 + #38 = #549
> 
> #1263 as [#3, #50, #800, #200, #10, #200] = gnōsis (G1108): {UMBRA: 
> #1263 % #41 = #33} 1) knowledge signifies in general intelligence, 
> understanding; 1a) the general knowledge of Christian religion; 1b) 
> *THE* *DEEPER* *MORE* *PERFECT* *AND* *ENLARGED* *KNOWLEDGE* *OF* *THIS* 
> *RELIGION*, *SUCH* *AS* *BELONGS* *TO* *THE* *MORE* *ADVANCED*; 1c) esp. 
> of things lawful and unlawful for Christians; 1d) moral wisdom, such as 
> is seen in right living;
> 
> G1108@{
>    {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)},
>    {@2: Sup: 53 - ETERNITY: YUNG (#56); Ego: 50 - VASTNESS / WASTING: 
> T'ANG (#53)},
>    {@3: Sup: 43 - ENCOUNTERS: YU (#99); Ego: 71 - STOPPAGE: CHIH (#124)},
>    {@4: Sup: 81 - FOSTERING: YANG (#180 - I COMMIT NOT ADULTERY WITH 
> ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS: SHENG (#162)},
>    {@5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#190); Ego: 10 - 
> DEFECTIVENESS, DISTORTION: HSIEN (#172)},
>    {@6: Sup: 48 - RITUAL: LI (#238); Ego: 38 - FULLNESS: SHENG (#210 - I 
> AM NOT OF AGGRESSIVE HAND {%30})},
>    Male: #238; Feme: #210
> } // #1263
> 
> ONTIC CHECKSUM TOTAL: #390
> 
> #293 - ONTIC CHECKSUM TOTAL: #390 as [#70, #40, #70, #30, #70, #3, #9, 
> #1] /
> #344 - ONTIC CHECKSUM TOTAL: #390 as [#70, #40, #70, #30, #70, #3, #10, 
> #1, #50] = homología (G3671): {UMBRA: #294 % #41 = #7} 1) profession; 
> 1a) *SUBJECTIVELY*: *WHOM* *WE* *PROFESS* *TO* *BE* *OURS*; 1b) 
> objectively: profession [confession] i.e. what one professes [confesses];
> 
> We have temporally mapped the #549 - MORPHOSIS as deterministic 
> dialectic progression to the INTELLECTUS grounding for the COGITO [] 
> ARRAYS and then PLACED WITHIN A TRANSCENDENT SPHERE, the #511 - 
> NAZARENES (#509 - YAHAD: Jewish Christians) / #549 - CORRECT GOSPEL 
> DOCTRINE notions of SAPIENT IDENTITY ("OPPOSITIONS OF *SCIENCE*-G1108 
> FALSELY SO CALLED" [1Timothy 6:20]) so that it is not encroached upon 
> and subject to the tyrannical onslaughts of INSTITUTIONAL SECTARIAN / 
> SECULAR #205 - TENET (11 JUNE 2024) of BELIEF.
> 
> Since the #549 - MORPHOSIS as deterministic dialectic progression to the 
> INTELLECTUS grounding for the COGITO [] ARRAYS doesn't conflict with the 
> SUPERNAL vCORAL characteristic of any innate PERSONA it therefore 
> implies the #81 - SOVEREIGN JUXTAPOSITION / #9 - AUTONOMY DELIMITER 
> dynamic as LIMIT grounding where the #72 - AUTONOMOUS PROTOTYPE is the 
> UNLIMITED world of change and causality which has a temporal immersive 
> interoperability.
> 
> #1239 - MALE CHECKSUM TOTAL: #511 as [#50, #1, #7, #800, #100, #1, #10, 
> #70, #200] = Nazōraîos (G3480): {UMBRA: #1239 % #41 = #9} 0) Nazarite = 
> 'one separated'; 1) an inhabitant of Nazareth; 2) a title given to Jesus 
> in the NT; 3) *A* *NAME* *GIVEN* *TO* *CHRISTIANS* *BY* *THE* *JEWS*, 
> [Acts 24:5];
> 
> #673 - FEME CHECKSUM TOTAL: #511 as [#70, #50, #70, #40, #1, #7, #70, 
> #40, #5, #50, #70, #200] = onomázō (G3687): {UMBRA: #1038 % #41 = #13} 
> 1) to name; 1a) to name, to utter, to make mention of the name; 1b) to 
> name; 1b1) give name to, one; 1b2) be named; i) *TO* *BEAR* *THE* *NAME* 
> *OF* *A* *PERSON* *OR* *THING*; 1b3) to utter the name of a person or 
> thing;
> 
> #549 as [#80, #1, #100, #1, #20, #1, #300, #1, #9, #8, #20, #8] = 
> parakatathḗkē (G3872): {UMBRA: #549 % #41 = #16} 1) a deposit, a trust 
> or thing consigned to one's faithful keeping; 1a) *USED* *OF* *THE* 
> *CORRECT* *KNOWLEDGE* *AND* *PURE* *DOCTRINE* *OF* *THE* *GOSPEL*, to be 
> held firmly and faithfully, and to be conscientiously delivered unto 
> others;
> 
> "LAYING UP IN STORE FOR THEMSELVES A GOOD FOUNDATION AGAINST THE TIME TO 
> COME, THAT THEY MAY LAY HOLD ON ETERNAL LIFE. O TIMOTHY, KEEP THAT WHICH 
> IS *COMMITTED*-G3872 TO THY TRUST, AVOIDING PROFANE AND VAIN BABBLINGS, 
> AND OPPOSITIONS OF *SCIENCE*-G1108 FALSELY SO CALLED: WHICH SOME 
> PROFESSING HAVE ERRED CONCERNING THE FAITH. GRACE BE WITH THEE. AMEN." 
> [1Timothy 6:19-21]
> 
> Jupiter is the fifth planet from the Sun and the largest in the Solar 
> System. The Great Red Spot is a persistent high-pressure region in the 
> atmosphere of Jupiter, producing an anticyclonic *STORM* that is the 
> largest in the Solar System. It is the most recognizable feature on 
> Jupiter, owing to its red-orange color whose origin is still unknown. 
> Located 22 degrees south of Jupiter's equator, it produces wind-speeds 
> up to 432 km/h (268 mph).
> 
> #1088 - FEME CHECKSUM TOTAL: #359 as [#1, #50, #5, #40, #10, #7, #70, 
> #40, #5, #50, #800, #10] = anemízō (G416): {UMBRA: #913 % #41 = #11} 1) 
> to agitate or *DRIVE* *BY* *THE* *WIND*;
> 
> "AND THE STARS OF HEAVEN SHALL FALL, AND THE POWERS THAT ARE IN HEAVEN 
> SHALL BE *SHAKEN*-G4531." [Mark 13:25]
> 
> #714 - MALE CHECKSUM TOTAL: #549 as [#200, #1, #30, #5, #400, #9, #8, 
> #50, #1, #10] /
> #921 - MALE CHECKSUM TOTAL: #549 as [#200, #1, #30, #5, #400, #70, #40, 
> #5, #50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A* 
> *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate 
> or shake; 1b) to cause to totter; 1c) to shake thoroughly, of a measure 
> filled by shaking its contents together; 2) to shake down, overthrow; 
> 2a) to cast down from one's (secure and happy) state; 2b) *TO* *MOVE*, 
> *AGITATE* *THE* *MIND*, *TO* *DISTURB* *ONE*;
> 
> #790 - MALE CHECKSUM TOTAL: #549 as [#20, #1, #300, #1, #30, #1, #2, 
> #70, #40, #5, #50, #70, #200] = katalambánō (G2638): {UMBRA: #1246 % #41 
> = #16} 1) to lay hold of; 1a) to lay hold of so as to make one's own, to 
> obtain, attain to, to make one's own, to take into one's self, 
> appropriate; 1b) to seize upon, take possession of; 1b1) of evils 
> overtaking one, of the last day overtaking the wicked with destruction, 
> of a demon about to torment one; 1b2) in a good sense, of Christ by his 
> holy power and influence laying hold of the human mind and will, in 
> order to prompt and govern it; 1c) to detect, catch; 1d) *TO* *LAY* 
> *HOLD* *OF* *WITH* *THE* *MIND*; 1d1) to understand, perceive, learn, 
> comprehend;
> 
> Observations from 1665 to 1713 are believed to be of the same *STORM*; 
> if this is correct, it has existed for at least 359 YEARS. It was next 
> observed in September 1831, with 60 recorded observations between then 
> and 1878, when continuous observations began.
> 
> [IMAGE: A wide view of Jupiter and the Great Red Spot as seen from 
> Voyager 1 in 1979]
> 
> The Great Red Spot should not be confused with the Great Dark Spot, a 
> feature observed near the northern pole of Jupiter in 2000 with the 
> Cassini–Huygens spacecraft. <https://en.wikipedia.org/wiki/Great_Red_Spot>
> 
> Lastly whether the TEMPORAL HEURISTIC itself as a linear consciousness 
> streaming is then consequential for the physiological transition upon 
> the deterministic dialectic progression of #549 - MORPHOSIS and the 
> nature of the OSMOSIS whether conscious or unconscious which might then 
> transpire as a probability of occurrence and likely observable causality.
> 
> <http://www.grapple369.com/Groundwork/Irish%20Claims%20of%20Perfide%20Albion%20Against%20Dutch%20Rights.pdf>
> 
> If a sapient paradigm is held to be an epistemological premise, then the 
> question is upon the nature of any #168 ontic / temporal GROUNDING and 
> whether this is an essential trigger point of departure
> 
> COURSE OF NATURE
> 
> 30    29    22
> 39    38    31
> 48    47    40
> 
> 47
> 77
> 108
> 130
> 168 <-- STASIS USURPATION
> 216
> 255
> 295
> 324 <-- INTERSECTS TO HETEROS #FOUR #228 - ATROCITY (stasis) and LUO SHU 
> #NINE juxtaposition of self justification
> 
> COURSE OF NATURE
> 
> 26    27    28
> 35    36    37
> 44    45    46
> 
> 45
> 71
> 108
> 136
> 172
> 216
> 251
> 297
> 324
> 
> Epistemology from Ancient Greek ἐπιστήμη (epistḗmē) 'knowledge', and 
> -logy) is the branch of philosophy concerned with knowledge. 
> Epistemologists study the nature, origin, and scope of knowledge, 
> epistemic justification, the rationality of belief, and various related 
> issues. Debates in contemporary epistemology are generally clustered 
> around four core areas:
> 
> The philosophical analysis of the nature of knowledge and the conditions 
> required for a belief to constitute knowledge, such as truth and 
> justification;
> 
> Potential sources of knowledge and justified belief, such as perception, 
> reason, memory, and testimony
> 
> The structure of a body of knowledge or justified belief, including 
> whether all justified beliefs must be derived from justified 
> foundational beliefs or whether justification requires only a coherent 
> set of beliefs; and,
> 
> Philosophical scepticism, which questions the possibility of knowledge, 
> and related problems, such as whether scepticism poses a threat to our 
> ordinary knowledge claims and whether it is possible to refute sceptical 
> arguments. <https://en.wikipedia.org/wiki/Epistemology>
> 
> We've only provided the postulation and have much thinking to apply to 
> this condition of BIPARTITE / TRIPARTITE paradigm interoperability.
> 
> For instance Arabic script with its LUO SHU: #205 + T'AI HSÜAN: #300 = 
> #505 CE BIPARTITE FUSION worldview still conforms to this 
> epistemological temporal coefficient:
> 
> 6 x 28 = #168 x 13 = #2184
> 
> And therefore the consternation is whether #228 - ATROCITY constitutes 
> an inherent metaphysical characteristic of the BIPARTITE paradigm which 
> itself comprises NUMBER.
> 
> YOUTUBE: "LOST IN SPACE: (DANGER, WILL ROBINSON)"
> 
> <https://www.youtube.com/watch?v=HNy3ZyiBp34&t=15s>
> 
> "IT IS ENOUGH FOR THE DISCIPLE THAT HE BE AS HIS MASTER, AND THE SERVANT 
> AS HIS LORD. IF THEY HAVE CALLED THE MASTER OF THE HOUSE 
> *BEELZEBUB*-G954, HOW MUCH MORE SHALL THEY CALL THEM OF HIS HOUSEHOLD? 
> FEAR THEM NOT THEREFORE: FOR THERE IS NOTHING COVERED, THAT SHALL NOT BE 
> REVEALED; AND HID, THAT SHALL NOT BE KNOWN.
> 
> #528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (HSUN) as [#2, 
> #5, #5, #30, #7, #5, #2, #70, #400, #2] = Beelzeboúl (G954): {UMBRA: 
> #556 % #41 = #23} 0) Beelzebub = 'lord of the house'; 1) a *NAME* *OF* 
> *SATAN*, the prince of evil spirits; Jewish scholars have interpreted 
> the title of "Lord of the Flies" as the Hebrew way of calling Baʿal a 
> *PILE* *OF* *EXCREMENT*
> 
> NEMO <[email protected]> @ 0635 HOURS ON 12 JUNE 2024: "ITS 
> OFFICIAL: DOLF LEENDERT BOEK IS A TOTAL DICK:
> 
> Who else posts *CRAP* that never seems to end and nobody in their right 
> mind reads? He may be Usenet's #1 bore but that doesn't deter him from 
> posting anyhow. Perhaps if someone takes a *DUMP* on his head.."
> 
> WHAT I TELL YOU IN DARKNESS, THAT SPEAK YE IN LIGHT: AND WHAT YE HEAR IN 
> THE EAR, THAT PREACH YE UPON THE HOUSETOPS. AND FEAR NOT THEM WHICH KILL 
> THE BODY, BUT ARE NOT ABLE TO KILL THE SOUL: BUT RATHER FEAR HIM WHICH 
> IS ABLE TO DESTROY BOTH SOUL AND BODY IN HELL." [Matthew 10:25-28, Luke 
> 12:5]
> 
> GRAPPLE (501, 323)@[45, 33, 56, 18, 65, 27, 39, 38, 2] PROTOTYPE
> 
> <http://www.grapple369.com/Savvy/?date:2024.6.12&time:6.35&heuristic>
> 
> <http://www.grapple369.com/Savvy/?male:501&feme:323&ontic:90&deme:134&idea:323>
> 
> {@9: Sup: 80 - LABOURING: CH'IN (#501); Ego: 2 - FULL CIRCLE: CHOU (#323)}
> 
> TELOS TOTAL: #323 as [#1, #9, #1, #50, #1, #200, #10, #1, #50] = 
> athanasía (G110): {UMBRA: #273 % #41 = #27} 1) *UNDYING*, immortality, 
> everlasting;
> 
> ONTIC CHECKSUM TOTAL: #90
> DEME CHECKSUM TOTAL: #134
> 
> #139 - DEME CHECKSUM TOTAL: #134 as [#40, #4, #40, #50, #5] = madmênâh 
> (H4087): {UMBRA: #139 % #41 = #16} 1) *DUNG* *PLACE*, dung pit, dung hill;
> 
> #73 - DEME CHECKSUM TOTAL: #134 as [#30, #1, #10, #2, #10, #20] = ʼôyêb 
> (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) *ENEMY*; 1a) personal; 1b) 
> national;
> 
> YOUTUBE: "CHARIOTS OF FIRE: PARIS OLYMPICS 1924 (VANGELIS)"
> 
> <https://www.youtube.com/watch?v=1eYGl8PNjlU>
> 
> "AND I WENT UP BY REVELATION, AND COMMUNICATED UNTO THEM THAT GOSPEL 
> WHICH I PREACH AMONG THE GENTILES, BUT PRIVATELY TO THEM WHICH WERE OF 
> REPUTATION, LEST BY ANY MEANS I SHOULD *RUN*-G5143, OR HAD  *RUN*-G5143, 
> IN VAIN." [Galatians 2:2]
> 
>      #270 - NOUMENON RESONANCE FOR 12 JUNE 2024 as [#5, #4, #100, #1, 
> #40, #70, #50] /
> #1695 - MALE CHECKSUM TOTAL: #501 as [#300, #100, #5, #600, #70, #50, 
> #300, #70, #200] = tréchō (G5143): {UMBRA: #1805 % #41 = #1} 1) to run; 
> 1a) of persons in haste; 1b) of those who run in a race course; 2) 
> metaph.; 2a) of doctrine rapidly propagated; 2b) by a metaphor taken 
> from runners in a race, to exert one's self, strive hard; 2c) to spend 
> one's strength in performing or attaining something; 2d) word occurs in 
> Greek writings denoting to incur extreme peril, which it requires the 
> *EXERTION* *OF* *ALL* *ONE'S* *EFFORT* *TO* *OVERCOME*;
> 
> #1051 - ONTIC CHECKSUM TOTAL: #90 as [#20, #5, #20, #6, #400, #600] = 
> nâkâh (H5221): {UMBRA: #75 % #41 = #34} 1) *TO* *STRIKE*, *SMITE*, 
> *HIT*, *BEAT*, *SLAY*, *KILL*; 1a) (Niphal) to be stricken or smitten; 
> 1b) (Pual) to be stricken or smitten; 1c) (Hiphil); 1c1) to smite, 
> strike, beat, scourge, clap, applaud, give a thrust; 1c2) to smite, 
> kill, slay (man or beast); 1c3) to smite, attack, attack and destroy, 
> conquer, subjugate, ravage; 1c4) to smite, chastise, send judgment upon, 
> punish, destroy; 1d) (Hophal) to be smitten; 1d1) to receive a blow; 
> 1d2) to be wounded; 1d3) to be beaten; 1d4) to be (fatally) smitten, be 
> killed, be slain; 1d5) to be attacked and captured; 1d6) to be smitten 
> (with disease); 1d7) to be blighted (of plants);
> 
> #890 - FEME CHECKSUM TOTAL: #323 as [#50, #80, #300, #400, #20, #40] = 
> nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) *SOUL*, self, life, 
> creature, person, appetite, mind, living being, desire, emotion, 
> passion; 1a) that which breathes, the breathing substance or being, 
> soul, the inner being of man; 1b) living being; 1c) living being (with 
> life in the blood); 1d) the man himself, self, person or individual; 1e) 
> seat of the appetites; 1f) seat of emotions and passions; 1g) activity 
> of mind; 1g1) dubious; 1h) activity of the will; 1h1) dubious; 1i) 
> activity of the character; 1i1) dubious;
> 
> #1862 - FEME CHECKSUM TOTAL: #323 as [#200, #400, #50, #300, #100, #10, 
> #2, #800] = syntríbō (G4937): {UMBRA: #1862 % #41 = #17} 1) break, to 
> break in pieces, shiver; 2) to tread down; 2a) to put Satan under foot 
> and (as a conqueror) trample on him; 2b) to break down, crush; 2b1) *TO* 
> *TEAR* *ONE'S* *BODY* *AND* *SHATTER* *ONE'S* *STRENGTH*;
> 
> #336 - DEME CHECKSUM TOTAL: #134 as [#300, #1, #30, #5] = shᵉʼôwl 
> (H7585): {UMBRA: #337 % #41 = #9} 1) sheol, underworld, grave, *HELL*, 
> pit; 1a) the *UNDERWORLD*; 1b) Sheol - the OT designation for the abode 
> of the dead; 1b1) place of no return; 1b2) without praise of God; 1b3) 
> wicked sent there for punishment; 1b4) righteous not abandoned to it; 
> 1b5) of the place of exile (fig); 1b6) of extreme degradation in sin;
> 
> REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 - LABOURING (CH'IN): 12 - 
> 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one 
> day. I shall then consider that my life's final task [qín (勤): 
> *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE* 
> *RELIGIOUS* *PROBLEM*. Only then will the life of the German native be 
> guaranteed once and for all.
> 
> I don't interfere in matters of belief. Therefore I can't allow 
> churchmen to interfere with temporal affairs. The organised lie must be 
> smashed. The State must remain the absolute master." [pages 143]
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:勤>
> 
> DOLF @ 1941 HOURS ON 12 JUNE 2024: "Aren't you part of an organised 
> crime (ie. *UNDERWORLD*) syndicate with local thugs?"
> 
> xíngxīng (行星): Planet; each of the seven major bodies which move 
> relative to the fixed stars in the night sky
> 
> lèi mù xíng xīng (類木行星): Planet Jupiter
> 
> #609 as [#1, #200, #300, #8, #100] = astḗr (G792): {UMBRA: #609 % #41 = 
> #35} 1) a *STAR*;
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:行>
> 
> [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34, #43, 
> #51, #66, #67, #71, #72]
> 
> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line; 
> row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. to do; 
> to act; to practice, 9. all right; OK; okay, 10. horizontal line, 11. 
> virtuous deeds, 12. a line of trees, 13. bold; steadfast, 14. to move, 
> 15. to put into effect; to implement, 16. travel, 17. to circulate, 18. 
> running script; running script, 19. temporary, 20. soon, 21. rank; 
> order, 22. a business; a shop, 23. to depart; to leave, 24. to 
> experience, 25. path; way, 26. xing; ballad, 27. a round [of drinks], 
> 28. Xing, 29. moreover; also
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:星>
> 
> [#68, #81]
> 
> xīng (星): 1. *A* *STAR*; *A* *PLANET*, 2. Xing, 3. traveling at high 
> speed, 4. a celebrity, 5. a spark, 6. a point of light, 7. markings on a 
> balance arm, 8. small; minute, 9. star-white, 10. numerous and scattered 
> everywhere
> 
> [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34, #43, 
> #51, #66, #67, #71, #72. #68, #81]
> 
> <http://www.grapple369.com/Savvy/?male:816&feme:783&ontic:169&deme:242&idea:783>
> 
> #1455 - ONTIC CHECKSUM TOTAL: #169 as [#5, #80, #10, #500, #1, #9, #50, 
> #800] = epiphaínō (G2014): {UMBRA: #1456 % #41 = #21} 1) to show to or 
> upon; 1a) to bring to light; 2) to appear, become visible; 2a) *OF* 
> *STARS*; 3) to become clearly known, to show one's self;
> 
> #715 as [#600, #5, #10, #100] = cheír (G5495): {UMBRA: #715 % #41 = #18} 
> 1) by the help or agency of any one, by means of any one; 2) fig. 
> applied to God symbolising his might, activity, power; 2a) *IN* 
> *CREATING* *THE* *UNIVERSE*; 2b) in upholding and preserving (God is 
> present protecting and aiding one); 2c) in punishing; 2d) in determining 
> and controlling the destinies of men;
> 
> #168 as [#8, #30, #10, #70, #50] /
> #318 as [#8, #30, #10, #70, #200] = hḗlios (G2246): {UMBRA: #318 % #41 = 
> #31} 1) *THE* *SUN*; 2) the rays of the sun; 3) the light of day;
> 
> "AND HE HAD IN HIS RIGHT *HAND*-G5495 SEVEN *STARS*-G792: AND OUT OF HIS 
> MOUTH WENT A SHARP TWOEDGED SWORD: AND HIS COUNTENANCE WAS AS THE 
> *SUN*-G2246: SHINETH IN HIS STRENGTH. AND WHEN I SAW HIM, I FELL AT HIS 
> FEET AS DEAD. AND HE LAID HIS RIGHT *HAND*-G5495 UPON ME, SAYING UNTO 
> ME, FEAR NOT; I AM THE FIRST AND THE LAST: I AM HE THAT LIVETH, AND WAS 
> DEAD; AND, BEHOLD, I AM ALIVE FOR EVERMORE, AMEN; AND HAVE THE KEYS OF 
> HELL AND OF DEATH.
> 
> WRITE THE THINGS WHICH THOU HAST SEEN, AND THE THINGS WHICH ARE, AND THE 
> THINGS WHICH SHALL BE HEREAFTER;" [Revelation 1:16-19]
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:類>
> 
> [#6, #22, #30, #34, #39, #42, #58, #65, #67]
> 
> lèi (類): 1. kind; type; class; category, 2. similar; like, 3. kind; 
> type; class; category, 4. class in a programming language, 5. reason; 
> logic, 6. example; model, 7. Lei, 8. approximately
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:木>
> 
> [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79]
> 
> mù (木): 1. wood; lumber, 2. Kangxi radical 75, 3. a tree, 4. wood 
> phase; wood element, 5. a category of musical instrument, 6. stiff; 
> rigid, 7. laurel magnolia, 8. a coffin, 9. *JUPITER*, 10. Mu, 11. 
> wooden, 12. not having perception, 13. dimwitted, 14. to lose consciousness
> 
> [#6, #22, #30, #34, #39, #42, #58, #65, #67, #7, #13, #15, #16, #17, 
> #23, #53, #62, #69, #71, #75, #79]
> 
> <http://www.grapple369.com/Savvy/?male:851&feme:763&ontic:173&idea:863&bible:revelation@1:16>
> 
> @21: Sup: 53 - ETERNITY: YUNG (#851); Ego: 79 - DIFFICULTIES: NAN (#863)}
> 
> TELOS TOTAL: #863 as [#2, #1, #200, #10, #30, #5, #400, #200, #5, #10] = 
> basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king, to exercise 
> kingly power, to reign; 1a) of the governor of a province; 1b) of the 
> rule of the Messiah; 1c) *OF* *THE* *REIGN* *OF* *CHRISTIANS* *IN* *THE* 
> *MILLENNIUM*; 2) metaph. to exercise the highest influence, to control;
> 
> ONTIC CHECKSUM TOTAL: #173
> 
> #237 - ONTIC CHECKSUM TOTAL: #173 as [#30, #1, #6, #200] /
> #243 - ONTIC CHECKSUM TOTAL: #173 as [#30, #1, #6, #200, #6] = ʼôwr 
> (H216): {UMBRA: #207 % #41 = #2} 1) light; 1a) light of day; 1b) *LIGHT* 
> *OF* *HEAVENLY* *LUMINARIES* (*MOON*, *SUN*, *STARS*); 1c) day-break, 
> dawn, morning light; 1d) daylight; 1e) lightning; 1f) *LIGHT* *OF* 
> *LAMP*; 1g) light of life; 1h) light of prosperity; 1i) light of 
> instruction; 1j) light of face (fig.); 1k) Jehovah as Israel's light;
> 
> #723 - ONTIC CHECKSUM TOTAL: #173 as [#5, #1, #7, #100, #10, #600] = 
> ʼăziqqîym (H246): {UMBRA: #158 % #41 = #35} 1) *CHAINS*, manacles;
> 
> #861 - ONTIC CHECKSUM TOTAL: #173 as [#30, #1, #30, #800] = ʼeleph 
> (H505): {UMBRA: #111 % #41 = #29} 1) a *THOUSAND*; 1a) as numeral; 2) a 
> thousand, company; 2a) as a company of men under one leader, troops;
> 
> "AND I SAW AN ANGEL COME DOWN FROM HEAVEN, HAVING THE KEY OF THE 
> BOTTOMLESS PIT AND A GREAT *CHAIN* IN HIS HAND. AND HE LAID HOLD ON THE 
> DRAGON, THAT OLD SERPENT, WHICH IS THE DEVIL, AND SATAN, AND BOUND HIM A 
> *THOUSAND* YEARS, AND CAST HIM INTO THE BOTTOMLESS PIT, AND SHUT HIM UP, 
> AND SET A SEAL UPON HIM, THAT HE SHOULD DECEIVE THE NATIONS NO MORE, 
> TILL THE *THOUSAND* YEARS SHOULD BE FULFILLED: AND AFTER THAT HE MUST BE 
> LOOSED A LITTLE SEASON." [Revelation 20:1-3]
> 
> YOUTUBE: "DOCTOR WHO | GALLIFREY FALLS NO MORE"
> 
> <https://www.youtube.com/watch?v=z9ysEDN_ru0>
> 
> A consideration of a meta logic assay method upon polarity as 
> determination for vitality of conformity is then most likely relative to 
> COGITO: #53 - ETERNITY (YUNG) - 𝌺永 = #504 as [#20, #50, #64, #53, #40] 
> being similarly an unique occurrence of #168 ONTIC grounding.
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:53>
> 
> REDUCTIO AD HITLERUM AS IDEA #75 - 13 DECEMBER 1941: "TIME TO SOLVE THE 
> RELIGIOUS PROBLEM— CONDEMNATION OF THE ORGANISED FALSEHOOD— THE SS AND 
> RELIGION— ST. PAUL AND PRE-BOLSHEVISM— PARADISE: ACCORDING TO CHRISTIANS 
> AND ACCORDING TO MAHOMMEDANS— NEGRO TABUS AND THE EUCHARIST— THE 
> JAPANESE AND RELIGION— MUSSOLINI MAKES A MISTAKE.
> 
> The war will be over one day. I shall then consider that my life's final 
> task will be to solve the religious problem. Only then will the life of 
> the German native be guaranteed once and for all.
> 
> I don't interfere in matters of belief. Therefore I can't allow 
> churchmen to interfere with temporal affairs. The organised lie must be 
> smashed. The State must remain the absolute master.
> 
> When I was younger, I thought it was necessary to set about matters with 
> dynamite. I've since realised that there's room for a little subtlety. 
> The rotten branch falls of itself. The final state must be: in St. 
> Peter's Chair, a senile officiant; facing him, a few sinister old women, 
> as gaga and as poor in spirit as anyone could wish. The young and 
> healthy are on our side. Against a Church that identifies itself with 
> the State, as in England, I have nothing to say. But, even so, it's 
> impossible eternally to hold humanity in bondage with lies. After all, 
> it was only between the sixth and eighth centuries that Christianity was 
> imposed on our peoples by princes who had an alliance of interests with 
> the shavelings. Our peoples had previously succeeded in living all right 
> without this religion. I have six divisions of SS composed of men 
> absolutely indifferent in matters of religion. It doesn't prevent them 
> from going to their deaths with serenity in their souls.
> 
> Christ was an Aryan, and St. Paul used his doctrine to mobilise the 
> *CRIMINAL* *UNDERWORLD* and thus organise a proto-Bolshevism. This 
> intrusion upon the world marks the end of a long reign, that of the 
> clear Graeco-Latin genius.
> 
> What is this God who takes pleasure only in seeing men grovel before 
> Him? Try to picture to yourselves the meaning of the following, quite 
> simple story. God creates the conditions for sin. Later on He succeeds, 
> with the help of the Devil, in causing man to sin. Then He employs a 
> virgin to bring into the world a son who, by His death, will redeem 
> humanity!
> 
> I can imagine people being enthusiastic about the paradise of Mahomet, 
> but as for the insipid paradise of the Christians! In your lifetime, you 
> used to hear the music of Richard Wagner. After your death, it will be 
> nothing but hallelujahs, the waving of palms, children of an age for the 
> feeding-bottle, and hoary old men. The man of the isles pays homage to 
> the forces of nature. But Christianity is an invention of sick brains: 
> one could imagine nothing more senseless, nor any more indecent way of 
> turning the idea of the *GODHEAD* into a mockery. A negro with his tabus 
> is crushingly superior to the human being who seriously believes in 
> Transubstantiation.
> 
> I begin to lose all respect for humanity when I think that some people 
> on our side, Ministers or generals, are capable of believing that we 
> cannot triumph without the blessing of the Church. Such a notion is 
> excusable in little children who have learnt nothing else.
> 
> For thirty years the Germans tore each other to pieces simply in order 
> to know whether or not they should take Communion in both kinds. There's 
> nothing lower than religious notions like that. From that point of view, 
> one can envy the Japanese (ie. TETRAD MENTIONS OF [rì (日): *SUN* / 
> *JAPAN* / *EVERY* *DAY* HABITUAL]). They have a religion which is very 
> simple and brings them into contact with nature. They've succeeded even 
> in taking Christianity and turning it into a religion that's less 
> shocking to the intellect.
> 
> #1937 [MALE: #459; FEME: #317] as [#700, #10, #9, #400, #100, #10, #200, 
> #300, #8, #200] = psithyristḗs (G5588): {UMBRA: #1937 % #41 = #10} 1) a 
> whisperer, secret slanderer, *DETRACTOR*; 2) it is rumoured;
> 
> <https://x.com/URDailyHistory/status/1801469110183936057>
> 
> X:TWITTER @ 1418 HOURS ON 14 JUNE 2024: "On 13 JUNE 1937: Chinese 
> Minister of Finance KONG XIANGXI meets with German dictator ADOLF HITLER 
> at the Berghof in Berchtesgaden, Germany. Hitler hoped to do business 
> with China and mediate any dispute between the Chinese and Japan. "
> 
>          #317 - NOUMENON RESONANCE FOR ANZAC DAY 25 APRIL / DEME 
> CHECKSUM TOTAL: #283 as [#1, #60, #6, #200, #10, #40] /
> #877 - ONTIC CHECKSUM TOTAL: #263 as [#1, #60, #6, #200, #10, #600] = 
> ʼâçar (H631): {UMBRA: #261 % #41 = #15} 1) to tie, bind, imprison; 1a) 
> (Qal); 1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with 
> cords); 1a4) to gird (rare and late); 1a5) *TO* *BEGIN* *THE* *BATTLE*, 
> *MAKE* *THE* *ATTACK*; 1a6) of obligation of oath (figurative); 1b) 
> (Niphal) to be imprisoned, bound; 1c) (Pual) to be taken prisoner;
> 
> NOTE: In 1937, two years before HITLER invaded Poland, Chinese troops 
> clashed with Japanese occupiers in the first battle of World War II. 
> Joining with the United States, the Soviet Union, and Great Britain, 
> China became the fourth great ally in a devastating struggle for its 
> very survival.
> 
> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #148 - 17 FEBRUARY 1942: "The 
> Jew plays in nature the rôle of a catalysing element (#1 - 𝌆中 = #452 / 
> #5 - 𝌊少 = #456). A people that is rid of its Jews returns spontaneously 
> to the natural order.  In 1925 I wrote in Mein Kampf (and also in an 
> unpublished work) that world JEWRY SAW IN JAPAN AN OPPONENT BEYOND ITS 
> REACH. The racial instinct is so developed amongst the Japanese that the 
> Jew realises he cannot attack Japan from within. He is therefore 
> compelled to act from outside. It would be to the considered interests 
> of England and the United States to come to an understanding with Japan, 
> but the Jew will strive to prevent such an understanding. I gave this 
> warning in vain.
> 
> #8 - 𝌍幹 = #459
> COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)
> RANGE: noon 22 to 26 JANUARY
> 
> APPRAISAL #3: He gags his mouth with wood, (箝鍵)
> And bolts tight the lock. (挈挈)
> This is counter to propriety. (匪貞)
> FATHOMING #3: Gagged and bolted so tightly (箝鍵挈挈)
> MEANS: Seeking salary is perverse. (幹祿回也)
> 
> lù (祿): 1. *GOOD* *FORTUNE*, 2. an official salary
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:祿>
> 
> The religious movement of master ZHANG DAOLING (Zhāng Líng (張陵): Chang 
> Ling; traditionally 34–156), who lived during the late Han period (206 
> BCE–220 CE), is where the idea of three gods called “Celestial 
> Functionaries” (sanguan 三官) came from. Heaven, Earth, and water were 
> all administered by the three celestial ministers. The MINISTER OF 
> HEAVEN (tianguan 天官) was thought to give prosperity; the MINISTER OF 
> EARTH (diguan 地官) was thought to bring amnesty from punishment; and 
> the MINISTER OF WATER (shuiguan 水官) was thought to deliver help in 
> difficult circumstances.
> 
> #42 - 𝌯迎 = #493
> COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
> RANGE: noon 24 to 28 JUNE
> 
> APPRAISAL #2: The scaly dragon, plunging to the depths (蛟潛於淵)
> Induces its eggs on the heights to quicken. (陵卵化之)
> Though some men talk in darkness, (人或陰言)
> The Hundred Clans respond to them. (百姓和之)
> FATHOMING #2: Transformations by dragons in hiding (蛟潛之化)
> MEANS: The center essence is integrity. (中精誠也)
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:42>
> 
> líng (陵): 1. mound; hill; mountain, 2. tomb, 3. to climb; to ascend, 4. 
> to graze; to skim, 5. to traverse, 6. *ENCROACH* *ON*, 7. *TO* *BULLY*; 
> *TO* *INSULT*, 8. severe; strict, 9. to decline, 10. to sharpen, 11. Ling
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:陵>
> 
> #40 - 𝌭法 = #491
> COGITO: [#7, #78, #35, #80, #10] as #40 - LAW / MODEL (FA)
> RANGE: noon 15 to 19 JUNE
> 
> APPRAISAL #7: If fine nets are cast on deep pools, (密綱離於淵)
> This does not benefit the fish. (不利於鱗)
> FATHOMING #7: Fine nets on deep pools (密綱離淵)
> MEANS: Tyrannical laws spread wider. (苛法張也)
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:40>
> 
> zhāng (張): 1. a sheet; a leaf, 2. Zhang, 3. to open; to draw [a bow], 
> 4. idea; thought, 5. to fix strings, 6. to unfold; to unroll; to 
> stretch, 7. *TO* *BOAST*; *TO* *EXAGGERATE*, 8. to expand; to magnify, 
> 9. *TO* *DISPLAY*; *TO* *EXHIBIT*; *TO* *PUBLISH*, 10. to catch animals 
> with a net, 11. to spy on; to look, 12. large, 13. swollen, 14. Zhang 
> [constellation], 15. to open a new business, 16. to fear
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:張>
> 
> #452 as [#2, #40, #100, #4, #300, #6] = miqdâsh (H4720): {UMBRA: #444 % 
> #41 = #34} 1) *SACRED* *PLACE*, *SANCTUARY*, *HOLY* *PLACE*; 1a) 
> sanctuary; 1a1) of the temple; 1a2) of the tabernacle; 1a3) of Ezekiel's 
> temple; 1a4) of Jehovah;
> 
> In 1871, a hewn stone measuring 60 cm × 90 cm (24 in × 35 in) and 
> engraved with Greek uncials was discovered near a court on the Temple 
> Mount in Jerusalem and identified by Charles Simon Clermont-Ganneau as 
> being the Temple Warning inscription. The stone inscription outlined the 
> prohibition extended to those who were not of the Jewish nation to 
> proceed beyond the soreg separating the larger Court of the Gentiles and 
> the inner courts. The inscription read in seven lines:
> 
> ΜΗΟΕΝΑΑΛΛΟΓΕΝΗΕΙΣΠΟ
> ΡΕΥΕΣΟΑΙΕΝΤΟΣΤΟΥΠΕ
> ΡΙΤΟΙΕΡΟΝΤΡΥΦΑΚΤΟΥΚΑΙ
> ΠΕΡΙΒΟΛΟΥΟΣΔΑΝΛΗ
> ΦΘΗΕΑΥΤΩΙΑΙΤΙΟΣΕΣ
> ΤΑΙΔΙΑΤΟΕΞΑΚΟΛΟΥ
> ΘΕΙΝΘΑΝΑΤΟΝ
> 
> Translation: "Let no foreigner enter within the parapet and the 
> partition which surrounds the Temple precincts. Anyone caught 
> [violating] will be held accountable for his ensuing death."
> 
> Today, the stone is preserved in Istanbul's Museum of Antiquities. 
> <https://en.m.wikipedia.org/wiki/Second_Temple>
> 
> #1 - 𝌆中 = #452
> FASCISM IS A RETURN TO THE TRADITIONS OF ANCIENT ROME?
> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
> RANGE: 22 to noon 26 DECEMBER
> Creation Days 1 to 5 [Genesis 1:1-25] / CHRISTMAS
> 
> APPRAISAL #5: When the sun is centered in the sky, (日正于天)
> Use this time to become a master. (利用其辰作主)
> FATHOMING #5: Sun centered in the sky (日正於天)
> MEANS: The noble man merits his place. (貴當位也)
> 
> chén (辰): 1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi radical 161, 
> 4. a day, 5. the sun, 6. time, 7. the North Star, 8. *CONJUNCTION* *OF* 
> *THE* *MOON* *AND* *THE* *SUN*, 9. a celestial body, 10. early morning, 
> 11. destiny, 12. Chen
> #456 as [#80, #70, #10, #40, #5, #50, #1, #200] = poimḗn (G4166): 
> {UMBRA: #258 % #41 = #12} 1) a herdsman, esp. a shepherd; 1a) in the 
> parable, he to whose care and control others have committed themselves, 
> and whose precepts they follow; 2) metaph.; 2a) the presiding officer, 
> manager, director, of any assembly: *SO* *OF* *CHRIST* *THE* *HEAD* *OF* 
> *THE* *CHURCH*; 2a1) *OF* *THE* *OVERSEERS* *OF* *THE* *CHRISTIAN* 
> *ASSEMBLIES*; 2a2) *OF* *KINGS* *AND* *PRINCES*;
> 
> #5 - 𝌊少 = #456
> THE STATE IS THE GREATEST ROMAN INVENTION
> COGITO: [#60, #45, #5, #21, #11] as #5 - KEEPING SMALL (SHAO)
> RANGE: 09 to noon 13 JANUARY
> 
> APPRAISAL #9: Fine rain and drizzle (密雨溟沐)
> Moisten parched gullies. (潤於枯瀆)
> In three days, the valley is soaked. (三日射穀)
> FATHOMING #9: Fine rain soaking the valley (密雨射穀)
> MEANS: Humility works quietly. (謙之敬也)
> 
> mì (密): 1. *SECRET*; *HIDDEN*; *CONFIDENTIAL*, 2. retired, 3. stable; 
> calm, 4. close; thick; dense, 5. intimate, 6. slight; subtle, 7. a 
> secret, 8. Mi, 9. secretly
> 
> A question arises. Does the Jew act consciously and by calculation, or 
> is he driven on by his instinct? I cannot answer that question. The 
> intellectual élite of Europe (whether professors of faculties, high 
> officials, or whatever else) never understood anything of this problem. 
> The élite has been stuffed with false ideas, and on these it lives. IT 
> PROPAGATES A SCIENCE THAT CAUSES THE GREATEST POSSIBLE DAMAGE. Stunted 
> men have the philosophy of stunted men. They love neither strength nor 
> health, and they regard weakness and sickness as supreme values. Since 
> it's the function that creates the organ, entrust the world for a few 
> centuries to a German professor—and you'll soon have a mankind of 
> cretins, made up of men with big heads set upon meagre bodies." [pages 
> 314, 315]
> 
> By what would you have me replace the Christians' picture of the Beyond? 
> What comes naturally to mankind is the sense of eternity and that sense 
> is at the bottom of every man. The soul and the mind migrate, just as 
> the body returns to nature. Thus life is eternally reborn from life. As 
> for the "why?" of all that, I feel no need to rack my brains on the 
> subject. The soul is unplumbable.
> 
> If there is a God, at the same time as He gives man life He gives him 
> intelligence. By regulating my life according to the understanding that 
> is granted me, I may be mistaken, but I act in good faith. The concrete 
> image of the Beyond that religion forces on me does not stand up to 
> examination. Think of those who look down from on high upon what happens 
> on earth: what a martyrdom for them, to see human beings indefatigably 
> repeating the same gestures, and inevitably the same errors!
> 
> In my view, H. S. Chamberlain was mistaken in regarding Christianity as 
> a reality upon the spiritual level.
> 
> Man judges everything in relation to himself. What is bigger than 
> himself is big, what is smaller is small. Only one thing is certain, 
> that one is part of the spectacle. Everyone finds his own role. Joy 
> exists for everybody. I dream of a state of affairs in which every man 
> would know that he lives and dies for the preservation of the species. 
> It's our duty to encourage that idea: let the man who distinguishes 
> himself in the service of the species be thought worthy of the highest 
> honours.
> 
> What a happy inspiration, to have kept the clergy out of the Party! On 
> the 21 MARCH 1933, at Potsdam, the question was raised: with the Church, 
> or without the Church? I conquered the State despite the malediction 
> pronounced on us by both creeds. On that day, we went directly to the 
> tomb of the kings whilst the others were visiting religious services.
> 
> YOUTUBE: "WHO IS THIS KING OF GLORY? (JIMMY NEEDHAM)"
> 
> <https://www.youtube.com/watch?v=daGoP-PnMlI>
> 
> "PILATE SAITH UNTO THEM, WHAT SHALL I DO THEN WITH JESUS WHICH IS CALLED 
> CHRIST? THEY ALL SAY UNTO HIM, LET HIM BE *CRUCIFIED*-G4717." [Matthew 
> 27:22]
> 
> #1871 as [#200, #300, #1, #400, #100, #70, #800] = stauróō (G4717): 
> {UMBRA: #1871 % #41 = #26} 1) to stake, drive down stakes; 2) to fortify 
> with driven stakes, to palisade; 3) to crucify; 3a) to crucify one; 3b) 
> metaphor: *TO* *CRUCIFY* *THE* *FLESH*, *DESTROY* *ITS* *POWER* 
> *UTTERLY* (*THE* *NATURE* *OF* *THE* *FIGURE* *IMPLYING* *THAT* *THE* 
> *DESTRUCTION* *IS* *ATTENDED* *WITH* *INTENSE* *PAIN*);
> 
> #33 - 𝌦密 = #484
> COGITO: [#49, #75, #62, #22, #22] as #33 - CLOSENESS (MI)
> RANGE: 15 to noon 19 MAY
> Crucifixion / Passover 1 to 5 APRIL 33 CE [Sefer Yetzirah 6:1-3]
> 
> APPRAISAL #5: Intimacy unimpaired, (密密不罅)
> You are Heaven's chosen consort. (嬪於天)
> FATHOMING #5: A tight fit and no rift. (密密不罅)
> MEANS: Merit lies in being close to Heaven. (並天功也)
> 
> tiān (天): 1. day, 2. day, 3. *HEAVEN*, 4. *NATURE*, 5. sky, 6. weather, 
> 7. father; husband, 8. a necessity, 9. season, 10. destiny, 11. very 
> high; sky high [prices], 12. very
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:33>
> 
> BING COPILOT @ 0900 HOURS ON 13 JUNE 2024: "On 21 MARCH 1933, a 
> significant event known as the Day of Potsdam took place. This ceremony 
> marked the re-opening of the Reichstag (the German parliament) following 
> the Reichstag fire. Here are some key details:
> 
> LOCATION: The event was held in Potsdam, chosen because it was the 
> center of the old Kingdom of Prussia associated with Frederick the Great 
> and the German Empire of Otto von Bismarck.
> 
> DATE SIGNIFICANCE: 21 MARCH 1871, was when the first Reichstag of 
> Imperial Germany opened, making it a symbolic choice.
> 
> ATTENDEES: Crown Prince Wilhelm, representing the Hohenzollern dynasty, 
> and other dignitaries were present.
> 
> BROADCAST: The festivities were broadcast on radio. Religious services 
> were held, and speeches were given by Reich President Paul von 
> Hindenburg and Adolf Hitler, the new Reich Chancellor.
> 
> SYMBOLIC HANDSHAKE: Hitler and Hindenburg had a solemn handshake, 
> symbolizing the “marriage of the old grandeur and new power.”
> 
> #1871 as [#400, #80, #1, #100, #600, #70, #50, #300, #70, #200] = 
> hypárchō (G5225): {UMBRA: #1981 % #41 = #13} 1) to begin below, *TO* 
> *MAKE* *A* *BEGINNING*; 1a) to begin; 2) to come forth, hence to be 
> there, be ready, be at hand; 3) to be;
> 
> PARADES AND REICHSTAG OPENING: Parades followed, and the new Reichstag 
> convened at the Kroll Opera House.
> 
> COMMEMORATIVE COINS: A year later, commemorative coins were minted to 
> mark this historic day.
> 
> This event aimed to demonstrate unity between the Nazi movement and the 
> old Prussian elite and military. Hitler, dressed in a morning coat, 
> humbly greeted Hindenburg during the ceremony at the Garrison Church in 
> Potsdam."
> 
> Supposing that at that period I'd made a pact with the Churches, I'd 
> today be sharing the lot of the Duce. By nature the Duce is a 
> free-thinker, but he decided to choose the path of concessions. For my 
> part, in his place I'd have taken the path of revolution.
> 
> I'd have entered the Vatican and thrown everybody out—reserving the 
> right to apologise later: "Excuse me, it was a mistake." But the result 
> would have been, they'd have been outside!
> 
> When all is said, we have no reason to wish that the Italians and 
> Spaniards should free themselves from the drug of Christianity. Let's be 
> the only people who are immunised against the disease." [pages 143-145]
> 
> YOUTUBE: "IMAGINE DRAGONS - BELIEVER | ONE VOICE CHILDREN'S CHOIR"
> 
> <https://www.youtube.com/watch?v=FUQheX3PSnY>
> 
> -- CHILDREN TO COME --
> 
> "JESUS LOVES ME,
> SO I HAVE HEARD.
> THE BLESSING BE.
> TRUE TO HIS WORD.
> 
> A DOVE DESCENDS
> OF MERCIES ABOVE.
> HEAVEN CONTENDS.
> BY BOUNDLESS LOVE."
> 
> <http://www.grapple369.com/Savvy/?male:336&feme:373&ontic:665&deme:665>
> 
> {@9: Sup: 34 - KINSHIP: CH'IN (#336); Ego: 66 - DEPARTURE: CH'U (#373)}
> 
> ONTIC CHECKSUM TOTAL: #665
> DEME CHECKSUM TOTAL: #342
> 
> #778 - FEME CHECKSUM TOTAL: #373 as [#80, #70, #50, #8, #100, #70, #400] 
> = ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) full of labours, 
> annoyances, hardships; 1a) pressed and harassed by labours; 1b) bringing 
> toils, annoyances, perils; of a time full of peril to Christian faith 
> and steadfastness; *CAUSING* *PAIN* *AND* *TROUBLE*; 2) bad, of a bad 
> nature or condition; 2a) in a physical sense: diseased or blind; 2b) in 
> an ethical sense: evil wicked, bad;
> 
> #1866 - MALE CHECKSUM TOTAL: #336 as [#500, #1, #50, #5, #100, #800, 
> #200, #10, #200] = phanérōsis (G5321): {UMBRA: #1866 % #41 = #21} 1) 
> *MANIFESTATION*;
> 
> #940 - FEME CHECKSUM TOTAL: #373 as [#400, #80, #70, #20, #100, #10, 
> #200, #10, #50] = hypókrisis (G5272): {UMBRA: #1090 % #41 = #24} 1) an 
> answering; 2) an answer; 3) *THE* *ACTING* *OF* *A* *STAGE* *PLAYER*; 4) 
> dissimulation, hypocrisy;
> 
> #898 - ONTIC CHECKSUM TOTAL: #665 as [#2, #200, #20, #50, #6, #20, #600] 
> = bârak (H1288): {UMBRA: #222 % #41 = #17} 1) to bless, kneel; 1a) 
> (Qal); 1a1) to kneel; 1a2) to bless; 1b) (Niphal) to be blessed, bless 
> oneself; 1c) (Piel) to bless; 1d) (Pual) to be blessed, be adored; 1e) 
> (Hiphil) to cause to kneel; 1f) (Hithpael) to bless oneself; 2) (TWOT) 
> *TO* *PRAISE*, *SALUTE*, *CURSE*;
> 
> #506 - DEME CHECKSUM TOTAL: #342 as [#5, #400, #1, #40, #10, #50] = 
> ʼâman (H539): {UMBRA: #91 % #41 = #9} 1) to support, confirm, be 
> faithful; 1a) (Qal); 1a1) to support, confirm, be faithful, uphold, 
> nourish; i) foster-father (subst.); ii) foster-mother, nurse; iii) 
> pillars, supporters of the door; 1a2) (Niphal); i) to be established, be 
> faithful, be carried, make firm; 1) to be carried by a nurse; 2) made 
> firm, sure, lasting; 3) confirmed, established, sure; 4) verified, 
> confirmed; 5) reliable, faithful, trusty; ii) (Hiphil); 1) to stand 
> firm, to trust, to be certain, to believe in; 11) stand firm; 12) 
> *TRUST*, *BELIEVE*;
> 
> A revision of this document may be obtained from the following URL:
> 
> <http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
> 
> Draft Revision: 14 June 2024
> 
> On 21/5/2024 01:37, fool for Christ wrote:
>> "Let us remember the poor, and not forget kindness to strangers; above 
>> all,
>> let us love God with all our soul, and might, and strength, and our
>> neighbour as ourselves." St. Athanasius the Great, "I will praise the 
>> Lord
>> according to His righteousness, And will sing praise to the name of the
>> Lord Most High."  Psalm 7:17
>>
>> Draw nigh unto God and He will draw nigh unto you.
> 

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Check out our SAVVY module prototype that facilitates a movable / 
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