Re: -- COMMENT ON DISENFRANCHISEMENT OF INDIGENOUS POPU LATION: IS THE 3,000-YEAR-OLD BABYLONIAN TABLET WITH FLOOD NA RRATIVE EVIDENCE OF ANAMNĒSIS?

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On Sun, 15 Sep 2024 06:58:22 +1000
<[email protected]>
dolf <[email protected]> wrote:
========================================
Greetings Dolph.

I can understand your concerns about the 
loss of identity, the breakdown of 
cultural and societal traditions, and 
the disruption of what you describe as 
the organic, life-giving rhythm of 
existence. Your reflection on the 
tension between modern systems—whether 
through technology or societal 
changes—and the deeper, more communal 
sense of identity resonates. I see that 
you're grappling with the disintegration 
of indigenous cultures, the elderly, and 
perhaps even personal identity, while 
also seeking meaning in spiritual 
symbols like the Eucharist and ancient 
traditions. It seems you're longing for 
something real, foundational, and 
life-giving in the midst of artificial 
constructs and the chaos of modern life.

I believe the Bible offers a response 
that can meet your concerns directly. 
Scripture points us to a greater 
reality—one where our ultimate identity 
and meaning are found not in man-made 
systems or symbols but in Christ Himself.

1. Identity in Christ: While modernity 
and shifting societal structures can 
certainly fracture our sense of 
identity, the Bible teaches that our 
true identity is in Christ. In Him, we 
are made new creations (2 Corinthians 
5:17). This means that regardless of 
what we lose externally—whether 
traditions, cultural markers, or 
personal recognition—we have a lasting, 
unshakable identity as children of God. 
This identity can’t be diminished or 
disrupted by the chaos of the world.

2. Life and Restoration: The longing you 
express for something that gives true 
life resonates with Jesus' promise in 
John 10:10: "I came that they may have 
life and have it abundantly." The life 
Jesus gives goes beyond physical or 
cultural restoration. It is spiritual 
life—one that restores us from the 
inside out, making us whole even in a 
broken world. This restoration is 
ongoing and leads us to the hope of 
complete renewal when He returns (Romans 
8:18-23).

3. God’s Sovereignty: I notice your deep 
reflection on patterns, numbers, and 
symbols, as if searching for some sense 
of control or understanding in the midst 
of uncertainty. However, the Bible 
reminds us that God is in control of all 
things. Romans 8:28 assures us that He 
works all things together for good, even 
when life feels fragmented and chaotic. 
Trusting in His sovereignty can provide 
peace, knowing that we don’t need to 
grasp at control through human 
constructs or calculations.

Ultimately, I believe the Bible 
addresses the deepest needs and 
questions you’ve raised. Christ offers 
life, identity, and meaning that nothing 
in this world—neither its traditions nor 
its disruptions—can take away. I 
encourage you to look to Him as the one 
who can meet these longings fully.



> The following is a comment on "A 
> painting of a pig with [three] human- 
> like figures in an Indonesian cave is at 
> least 51,200 years old, making it the 
> earliest known example of 
> REPRESENTATIONAL ART [#1404 - TO DRAW, 
> SKETCH, PAINT (γρᾰ́φω)] in the world." 
> which was initially made to Maxime 
> Aubert who is an archaeologist and 
> geochemist specialising in the 
> development and application of 
> analytical techniques to key questions 
> in human evolution such as the dating of 
> rock art and hominin fossils. His work 
> has been named in the top-10 scientific 
> breakthroughs of 2014 and 2020 by the 
> influential scientific journal Science. 
> He is also a National Geographic 
> Explorer and a world-renowned authority 
> on human evolution.
> 
> The anthropological / cognitive 
> consideration as existential question 
> relates to the demise or 
> disenfranchisement of indigenous 
> population (or the elderly having 
> depreciated cognitive ability) as a 
> disrupting of the ORGANIC / ONTIC 
> dynamic of zōopoiéō (G2227): *TO* 
> *GIVEINCREASE* *OF* *LIFE*: *THUS* 
> *OF* *PHYSICAL* *LIFE* and whether this 
> is an implicit characteristic of 
> Anamnesis (lit. 'reminiscence' or 
> 'memorial sacrifice') which intersects 
> with ARTIFICE (LUO SHU SQUARE: SATOR / 
> TENET / ROTAS) usage as a liturgical 
> statement within Christianity in which 
> the Church refers to the memorial 
> character of the #1827 - EUCHARIST which 
> is then subjective imposition of an 
> anthropological idealism.
> 
> 
> #1025 = #249 - SATOR + #169 - AREPO + 
> #205 - TENET + #241 - OPERA + #161 - 
> ROTAS (LUO SHU SQUARE IDOLATRY / NON- 
> DIFFERENTIATED FASCISM) as [#5, #8, #2, 
> #400, #10, #600] = châbêth (H2281): 
> {UMBRA: #410 % #41 = #41} 1) flat cakes, 
> *BREAD* *WAFERS*;
> 
> PENTECOST CALENDAR: CALIBRATED FROM 4 
> JUNE 2017 TO 5 JUNE 2022 = #1827 DAYS
> 
> #249 - SATOR (#38) [#49, #72, #9, #54, 
> #65] (#364 days)/
> #169 - AREPO (#35) [#12, #32, #77, #14, 
> #34] (#364 days) /
> #205 - TENET (#33) [#57, #23, #41, #59, 
> #25] (#364 days) /
> #241 - OPERA (#37 - 🎯) [#48, #68, #5, 
> #50, #70] (#371 days) /
> #161 - ROTAS (#34) [#17, #28, #73, #10, 
> #33] (#364 days)
> 
> IS THEN THE USE OF THIS ARTIFICE FUSION 
> DYNAMIC (OREO BISCUIT EFFECT) AS 
> DISTINCT TO THE ORGANIC / ONTIC CONTEXT 
> THEN RESPONSIBLE FOR A DEMISE OR 
> DISENFRANCHISEMENT OF INDIGENOUS IDENTIY?
> 
> ----
> 
> In Jungian psychology, the psychopomp is 
> a mediator between the unconscious and 
> conscious realms. It is symbolically 
> personified in dreams as a wise man or 
> woman, or sometimes as a helpful beast. 
> And within psychoanalysis and other 
> psychological theories, the unconscious 
> mind (or the unconscious) is the part of 
> the psyche that is not available to 
> introspection. Although these processes 
> exist beneath the surface of conscious 
> awareness, they are thought to exert an 
> effect on conscious thought processes 
> and behavior. Empirical evidence 
> suggests that unconscious phenomena 
> include repressed feelings and desires, 
> memories, automatic skills, subliminal 
> perceptions, and automatic reactions.
> 
> #41 - THE EGO: ONE’S SENSE OF SELF 
> (SELF-IDENTITY) / (REMEMBER THE SABBATH)
> 
> #82 - THE PERSONA: ONE’S SOCIAL MASK 
> (USUALLY MORE THAN ONE) / (HONOUR PARENTS)
> 
> #123 - THE SELF: THE ORGANIZING 
> PRINCIPLE WITHIN THE PSYCHE / (DO NOT 
> KILL) <-- DOMINION #65 + #41 + #17 = 
> #123 SCHEMA IMPETUS
> 
> #164 - THE SHADOW: THIS DISOWNED SELF 
> (EVERYTHING WE ARE UNCONSCIOUS ABOUT 
> OURSELVES) / (AVOID HETERONOMY AGAINST 
> AUTONOMY) / #328 - TRANSFORMATIONAL 
> PROTOTYPE
> 
> #174 - THE ANIMA / ANIMUS: THE FEMININE 
> ASPECT OF A MAN’S PSYCHE (AND VICE VERSA)
> 
> #205 (SYNTHESIS) - PRINCIPLE OF 
> PERSISTENCE / #369 - HUMAN 
> DISCRIMINATING NORM (probity: DO NOT STEAL)
> 
> #246 (ANTI-THESIS) - UTTERANCE; 
> ACTIONS / #410 - OBLIGATING NORM (rules 
> based: BEAR NO FALSE WITNESS)
> 
> #336 - THE PERSONAL UNCONSCIOUS: A 
> COLLECTION OF STORED EXPERIENCES WITHIN 
> THE INDIVIDUAL
> 
> #336 + #81 - SOVEREIGN JUXTAPOSITION = 
> #417 as [#1, #6, #4, #6, #400] = 
> ʼôwdôwth (H182): {UMBRA: #417 % #41 = 
> #7} 1) cause; 1a) *CAUSE*, *REASON* 
> *FOR*; 1b) the occasion of;
> 
> #287 (THESIS) - NECESSITY (LAW OF 
> DUTY) / #451 - THE COLLECTIVE 
> UNCONSCIOUS: A COLLECTION OF UNIVERSAL 
> IMAGES AND PATTERNS WITHIN THE 
> COLLECTIVE PSYCHE / MANIFESTING NORM 
> (right or privilege: DO NOT COVET) <-- 
> *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* 
> *OF* *RATIONALITY*
> 
> #533 - THE CONVENTIONAL WORLD: THE 
> PHYSICAL WORLD THAT WE ALL INTERACT IN 
> (ON A CONSCIOUS LEVEL)
> 
> Pasted Graphic.png
> 
> 
> <https://scottjeffrey.com/individuation- 
> process/>
> 
> [IMAGE: The Individuation Process: A 
> Beginner’s Guide to Jungian Psychology 
> by Scott Jeffrey 9 AUGUST 2024]
> 
> If one considers that the Chinese T'AI 
> HSÜAN CHING (the Canon of Supreme 
> Mystery) is as #81 x 4.5 days a 
> metalogic description (9x9x9 = #729) of 
> all conscious reality past, present and 
> future (so it is difficult to determine 
> its antiquity 4 BCE or 900 BCE or 1550 
> BCE or prior) to which COGITO [] ARRAYS 
> as temporal stasis are associated.
> 
> And we reference the value #369 which is 
> the boundary to the human discriminating 
> norm we find yǔ (雨): rain; to fall
> 
> <http://www.grapple369.com/Savvy/? 
> run:Mystery&glyph:雨>
> 
> #369 = [#5, #26, #43, #54, #56, #57, 
> #63, #65]
> 
> yǔ (雨): 1. *RAIN*, 2. Kangxi radical 
> 173, 3. to rain, 4. to moisten, 5. a 
> friend, 6. *TO* *FALL*
> 
> #1004 - MALE TOTAL: #369 as [#6, #40, 
> #5, #3, #300, #40, #10, #600] = geshem 
> (H1653): {UMBRA: #343 % #41 = #15} 1) 
> rain, shower;
> 
> [#5, {@1: Sup: 5 - KEEPING SMALL: SHAO 
> (#5); Ego: 5 - KEEPING SMALL: SHAO (#5)}
> #26, {@2: Sup: 31 - PACKING: CHUANG 
> (#36); Ego: 26 - ENDEAVOUR: WU (#31)}
> #43, {@3: Sup: 74 - CLOSURE: CHIH (#110 
> - MALE DEME IS UNNAMED {%30}); Ego: 43 - 
> ENCOUNTERS: YU (#74)}
> #54, {@4: Sup: 47 - PATTERN: WEN (#157 - 
> I AM NOT ONE OF PRATING TONGUE {%17} / I 
> HAVE NO STRONG DESIRE EXCEPT FOR MY OWN 
> PROPERTY {%41}); Ego: 54 - UNITY: K'UN 
> (#128)}
> #56, {@5: Sup: 22 - RESISTANCE: KE (#179 
> - MALE DEME IS UNNAMED {%0}); Ego: 56 - 
> CLOSED MOUTH: CHIN (#184 - I PUT NO 
> CHECK UPON THE WATER IN ITS FLOW {%36})}
> #57, {@6: Sup: 79 - DIFFICULTIES: NAN 
> (#258); Ego: 57 - GUARDEDNESS: SHOU (#241)}
> #63, {@7: Sup: 61 - EMBELLISHMENT: SHIH 
> (#319); Ego: 63 - WATCH: SHIH (#304)}
> #65] {@8: Sup: 45 - GREATNESS: TA 
> (#364); Ego: 65 - INNER: NEI (#369)}
> 
> <http://www.grapple369.com/Savvy/? 
> lexicon:H7858,G4215,G364&male:364&feme:369&ontic:341&deme:289&idea:369>
> 
> TELOS TOTAL: #369
> ONTIC TOTAL: #341
> DEME TOTAL: #289
> 
> #844 - ONTIC TOTAL: #341 as [#6, #30, 
> #8, #300, #500] = chôshek (H2822): 
> {UMBRA: #328 % #41 = #41} 1) darkness, 
> obscurity; 1a) darkness; 1b) *SECRET* 
> *PLACE*;
> 
> #394 - DEME TOTAL: #289 as [#5, #300, 
> #9, #80] = sheṭeph (H7858): {UMBRA: #389 
> % #41 = #20} 1) *FLOOD*, downpour;
> 
> #611 - MALE TOTAL: #364 as [#80, #70, 
> #300, #1, #40, #70, #50] = potamós 
> (G4215): {UMBRA: #761 % #41 = #23} 1) a 
> stream, *A* *RIVER*; 2) a torrent; 3) 
> *FLOODS*
> 
> #1260 - FEME TOTAL: #369 as [#7, #800, 
> #70, #80, #70, #10, #8, #200, #5, #10] = 
> zōopoiéō (G2227): {UMBRA: #1842 % #41 = 
> #38} 1) to produce alive, begat or bear 
> living young; 2) to cause to live, make 
> alive, give life; 2a) by spiritual power 
> to arouse and invigorate; 2b) to restore 
> to life; 2c) *TO* *GIVEINCREASE* *OF* 
> *LIFE*: *THUS* *OF* *PHYSICAL* *LIFE*; 
> 2d) of the spirit, quickening as 
> respects the spirit, endued with new and 
> greater powers of life; 3) metaph., of 
> seeds quickened into life, i.e. 
> germinating, springing up, growing;
> 
> #369 as [#9, #5, #40, #5, #30, #10, #70, 
> #200] = themélios (G2310): {UMBRA: #369 
> % #41 = #41} 1) laid down as a 
> foundation, the foundation (of a 
> building, wall, city); 2) METAPHOR: 
> *THE* *FOUNDATIONS*, *BEGINNINGS*, 
> *FIRST* *PRINCIPALS*; 2a) *OF* 
> *INSTITUTION* *OR* *SYSTEM* *OF* *TRUTH*;
> 
> YOUTUBE: "BLADE RUNNER 2049 - OFFICIAL 
> TRAILER"
> 
> <https://www.youtube.com/watch? 
> v=gCcx85zbxz4&t=13s>
> 
> Pasted Graphic_1.png
> 
> <https://x.com/nypost/ 
> status/1834055413156721089>
> 
> X:TWITTER (@nypost) @ 1224 HOURS ON 12 
> SEPTEMBER 2024: "Oldest map of the world 
> on nearly 3,000-year-old Babylonian 
> tablet deciphered to reveal surprisingly 
> familiar story . The Babylonian scribe 
> also [...] referenced a well-known story 
> today — essentially the Babylonian 
> version of the biblical story of Noah’s 
> ark"
> 
> Thus we would reasonably assert (as 
> copyright and all rights reserved to 
> ourselves on behalf to the Commonwealth 
> of Australia) that the IDEA is implicit 
> within the anamnēsis (G364): ἀνάμνησις 
> encoding to the human condition as HOMO 
> SAPIENS. The theory of anamnesis is a 
> version of theory of innate ideas. 
> Rationalists such as Rene Descartes and 
> Gottfried Leibniz argued that certain 
> concepts and knowledge, which we could 
> not have acquired from sensory 
> experience, are innate to the human 
> mind. Plato’s strategy is similar. The 
> distinguishing feature of Plato’s theory 
> from other theories of innate knowledge 
> is his claim that we have been in 
> possession of this knowledge before 
> birth. <https:// 
> www.newworldencyclopedia.org/entry/ 
> Anamnesis>
> 
> Anamnesis (lit. 'reminiscence' or 
> 'memorial sacrifice') is also a 
> liturgical statement in Christianity in 
> which the Church refers to the memorial 
> character of the #1827 - EUCHARIST or to 
> the Passion, Resurrection and Ascension 
> of Jesus. It has its origin in Jesus' 
> words at the Last Supper, "Do this in 
> memory of me" ("τοῦτο ποιεῖτε εἰς τὴν 
> ἐμὴν ἀνάμνησιν"), [Luke 22:19, 1 
> Corinthians 11:24-25]. <https:// 
> en.wikipedia.org/wiki/ 
> Anamnesis_(Christianity)>
> 
> Carl Gustav Jung agreed with Freud that 
> the unconscious is a determinant of 
> personality, but he proposed that the 
> unconscious be divided into two layers: 
> the #336 - THE *PERSONAL* *UNCONSCIOUS* 
> and the #451 - THE *COLLECTIVE* 
> *UNCONSCIOUS*. The personal unconscious 
> is a reservoir of material that was once 
> conscious but has been forgotten or 
> suppressed, much like Freud's notion. 
> The collective unconscious, however, is 
> the deepest level of the psyche, 
> containing the accumulation of inherited 
> psychic structures and archetypal 
> experiences. Archetypes are not memories 
> but energy centers or psychological 
> functions that are apparent in the 
> culture's use of symbols. The COLLECTIVE 
> UNCONSCIOUS IS THEREFORE SAID TO BE 
> INHERITED AND CONTAIN MATERIAL OF AN 
> ENTIRE SPECIES RATHER THAN OF AN 
> INDIVIDUAL. The collective unconscious 
> is, according to Jung, "[THE] WHOLE 
> SPIRITUAL HERITAGE OF MANKIND'S 
> EVOLUTION, BORN ANEW IN THE BRAIN 
> STRUCTURE OF EVERY INDIVIDUAL". 
> <https://en.wikipedia.org/wiki/ 
> Unconscious_mind>
> 
> 
> ---------------------
> 
> -- METALOGIC SKETCH OF THE POLARITY #206 
> = #42 --> #164 CHANGE TO THE #206 = #164 
> --> #42 DYNAMIC
> 
> Obviously this context is invalid #42 = 
> [#11, #19, #12] as  GOVERNMENT 
> "ADMINISTRATIVE" CONFRONTATION so I 
> devised a metalogic schema of idea 
> cohesion for #93 = [#36, #40, #17] as 
> MAGIC RITUAL / TACTICS / ART instead
> 
> - THREE ELEMENTS
> - SWINE
> - DREAMING
> 
> Which I won't include in my document...
> 
> ---------------------
> 
> #257 = [#36, #40, #17] as #93 = MAGIC 
> RITUAL / TACTICS / ART | [#77, #59, #5, 
> #23 (#316 - châshab (H2803): TO THINK TO 
> DO, DEVISE, PLAN)] as #164 = PRINCIPLE 
> OF MATERIALITY
> 
> #500 - FEME CHECKSUM TOTAL: #257 as 
> [#30, #50, #80, #300, #40] = nephesh 
> (H5315): {UMBRA: #430 % #41 = #20} 1) 
> soul, self, life, *CREATURE*, person, 
> appetite, mind, living being, desire, 
> emotion, passion; 1a) that which 
> breathes, the breathing substance or 
> being, soul, the inner being of man; 1b) 
> living being; 1c) living being (with 
> life in the blood); 1d) the man himself, 
> self, person or individual; 1e) seat of 
> the appetites; 1f) *SEAT* *OF* 
> *EMOTIONS* *AND* *PASSIONS*; 1g) 
> *ACTIVITY* *OF* *MIND*; 1g1) dubious; 
> 1h) *ACTIVITY* *OF* *THE* *WILL*; 1h1) 
> dubious; 1i) activity of the character; 
> 1i1) dubious;
> 
> <http://www.grapple369.com/Savvy/? 
> run:Mystery&glyph:法>
> 
> [#36, #40]
> 
> fǎ (法): 1. method; way, 2. France, 3. 
> the law; rules; regulations, 4. the 
> teachings of the Buddha; Dharma, 5. a 
> standard; a norm, 6. an institution, 7. 
> to emulate, 8. *MAGIC*; a magic trick, 
> 9. punishment, 10. Fa, 11. a precedent, 
> 12. a classification of some kinds of 
> Han texts, 13. *RELATING* *TO* *A* 
> *CEREMONY* *OR* *RITE*
> 
> <http://www.grapple369.com/Savvy/? 
> run:Mystery&glyph:術>
> 
> [#17]
> 
> shù (術): 1. *METHOD*; *TACTICS*, 2. 
> skill, 3. *ART*, 4. specialized; 
> technical, 5. a street; a road, 6. 
> divination, 7. administrative division, 
> 8. to narrate; to recount, 9. shu
> 
> [#36, #40, #17]
> 
> [#36, {@1: Sup: 36 - STRENGTH: CH'IANG 
> (#36); Ego: 36 - STRENGTH: CH'IANG (#36)}
> #40, {@2: Sup: 76 - AGGRAVATION: CHU 
> (#112 - MALE DEME IS UNNAMED {%6}); Ego: 
> 40 - LAW / MODEL: FA (#76 - MALE DEME IS 
> UNNAMED {%4})}
> #17] {@3: Sup: 12 - YOUTHFULNESS: T'UNG 
> (#124); Ego: 17 - HOLDING BACK: JUAN (#93)}
> 
> TELOS TOTAL: #93
> DEME CHECKSUM TOTAL: #188
> 
> #670 - MALE CHECKSUM TOTAL: #124 as 
> [#40, #300, #30, #300] = shâlash 
> (H8027): {UMBRA: #630 % #41 = #15} 1) to 
> do a third time, do three times, divide 
> in three parts; 1a) (Piel) to do a third 
> time, divide into three parts; 1b) 
> (Pual) to be three years of age, be 
> threefold;
> 
> #255 - FEME CHECKSUM TOTAL: #93 as [#30, 
> #8, #7, #10, #200] = Chêzîyr (H2387): 
> {UMBRA: #225 % #41 = #20} 0) Hezir = 
> '*SWINE*'; 1) a priest in the time of 
> David, leader of the 17th monthly 
> course; 2) one of the heads of the 
> people who sealed the covenant with 
> Nehemiah;
> 
> #230 - ONTIC CHECKSUM TOTAL: #136 as 
> [#5, #8, #7, #10, #200] = chăzîyr 
> (H2386): {UMBRA: #225 % #41 = #20} 1) 
> hog, *SWINE*, boar; 1a) swine (as 
> forbidden food); 1b) wild boar;
> 
> #638 - DEME CHECKSUM TOTAL: #188 as [#8, 
> #30, #600] = châlam (H2492): {UMBRA: #78 
> % #41 = #37} 1) to dream; 1a) (Qal); 
> 1a1) to dream (ordinary); 1a2) to dream 
> (prophetic); 1a3) to dream (of false 
> prophets); 1b) (Hiphil) to dream; 2) to 
> be healthy, be strong; 2a) (Qal) to be 
> healthy; 2b) (Hiphil) to restore to health;
> 
> ---------------------
> 
> I hope that you don't mind my informal 
> research accommodation of your dating of 
> the PRIMITIVE ART discovery by means of 
> a METALOGIC HYPOTHESIS associated to 
> TETRAD: #76 - AGGRAVATION (CHU) - 𝍑劇 = 
> #527 / COGITO: [#46, #59, #39, #76, #2] 
> as metalogic proposition associated with 
> TRIPARTITE NUMBER where I use both the 
> HEBREW / GREEK (ie. 24 x 7 x 13 x 49 = 
> 294 x 364 or 293 x 365.2423) as temporal 
> markers.  There is only one mention of 
> zhū (豬): *PIG* within this paradigm, 
> such that it might serve as an anchor 
> for SAPIENT identity.
> 
> 𝍑
> +0, #27, #54
> +0, #09, #18
> +0, #03, #06
> +1, #02, #03
> 
> METALOGIC SKETCH OF THE POLARITY #206 = 
> #42 --> #164 CHANGE TO THE #206 = #164 
> --> #42 DYNAMIC
> 
> Having identified Chinese glyph 
> anomalies in the CANON OF SUPREME 
> MYSTERY as conforming to #164 - 
> PRINCIPLE OF MATERIALITY / LUO SHU 
> SQUARE being a systemic action suspected 
> to be associated with an agent 
> provocateur for COVID spread actually 
> came from a Buddhist group in Taiwan.  
> It appears self apparent that this is 
> likely typical of US government 
> confrontation, and I do hope they 
> independently resolve the COVID question 
> of any #164 = MATERIAL [#77, #59, #5, 
> #23] CAUSE ...
> 
> EMAIL TO COGNITIVE SCIENTIST @ 0839 
> HOURS ON #241 / #316 - 2 JULY 2024: #838 
> as [#30, #5, #3, #800] = légō (G3004): 
> {UMBRA: #838 % #41 = #18} 1) to say, to 
> speak; 1a) affirm over, maintain; 1b) to 
> teach; 1c) to exhort, advise, to 
> command, direct; 1d) to point out with 
> words, intend, mean, mean to say; 1e) to 
> call by name, to call, name; 1f) to 
> speak out, speak of, mention;
> 
> LATIN: legō has an etymology from Proto- 
> Italic *legō, from Proto-Indo-European 
> *léǵ-e-ti, from Proto-Indo-European 
> *leǵ-. Cognates include Ancient Greek 
> λέγω (légō, “I speak, I choose, I mean”) 
> and Albanian mbledh. May be related to lēx.
> 
> - to choose, select
> - to appoint
> - to collect, gather, bring together, catch
> - to take out, pick out, extract, remove
> - TO TAKE TO ONE'S SELF UNJUSTLY, CARRY 
> OFF, STEAL, PURLOIN, PLUNDER, ABSTRACT
> - to read
> - (Medieval Latin) to teach, profess
> 
> #206 = [#11, #19, #12] as #42 = 
> GOVERNMENT "ADMINISTRATIVE" 
> CONFRONTATION | [#77, #59, #5, #23 (#316 
> - châshab (H2803): TO THINK TO DO, 
> DEVISE, PLAN)] as #164 = PRINCIPLE OF 
> MATERIALITY
> 
> #1450 - FEME CHECKSUM TOTAL: #316 as 
> [#50, #80, #300, #400, #20, #600] = 
> nephesh (H5315): {UMBRA: #430 % #41 = 
> #20} 1) soul, self, life, *CREATURE*, 
> person, appetite, mind, living being, 
> desire, emotion, passion; 1a) that which 
> breathes, the breathing substance or 
> being, soul, the inner being of man; 1b) 
> living being; 1c) living being (with 
> life in the blood); 1d) the man himself, 
> self, person or individual; 1e) seat of 
> the appetites; 1f) *SEAT* *OF* 
> *EMOTIONS* *AND* *PASSIONS*; 1g) 
> *ACTIVITY* *OF* *MIND*; 1g1) dubious; 
> 1h) *ACTIVITY* *OF* *THE* *WILL*; 1h1) 
> dubious; 1i) activity of the character; 
> 1i1) dubious;
> 
> |
> |
> V
> 
> #237 - DEME BOUNDARY (VIOLENCE / USE OF 
> FORCE)
> 
> |
> |
> V
> 
> #553 as [#80, #1, #100, #1, #50, #70, 
> #40, #10, #1, #200] = paranomía (G3892): 
> {UMBRA: #353 % #41 = #25} 1) *BREACH* 
> *OF* *LAW*, transgression, wickedness;
> 
> #206 = [#77, #59, #5, #23 (FEME: #316 - 
> choîros (G5519): *SWINE* / plḗrōma 
> (G4138): THAT WHICH IS FILLED WITH THE 
> PRESENCE, POWER, AGENCY)] as #164 = 
> PRINCIPLE OF MATERIALITY | [#11, #19, 
> #12] as #42 = GOVERNMENT 
> "ADMINISTRATIVE" CONFRONTATION
> 
> In his Steps to an Ecology of Mind, 
> GREGORY BATESON presents essays on 
> anthropology, cybernetics, psychiatry, 
> and epistemology wherein he adopts and 
> extends JUNG'S distinction between 
> pleroma (the non-living world that is 
> undifferentiated by subjectivity) and 
> creatura (the living world, subject to 
> perceptual difference, distinction, and 
> information).
> 
>      #305 - NOUMENON RESONANCE FOR 4 
> JULY 2024 as [#3, #5, #3, #100, #1, #40, 
> #40, #5, #50, #8, #50] /
> #527 as [#3, #5, #3, #100, #1, #40, #40, 
> #5, #50, #70, #10, #200] = gráphō 
> (G1125): {UMBRA: #1404 % #41 = #10} 1) 
> to write, with reference to the form of 
> the letters; 1a) to delineate (or form) 
> letters on a tablet, parchment, paper, 
> or other material; 2) to write, with 
> reference to the contents of the 
> writing; 2a) to express in written 
> characters; 2b) to commit to writing 
> (things not to be forgotten), write 
> down, record; 2c) used of those things 
> which stand written in the sacred books 
> (of the OT); 2d) to write to one, i.e. 
> by writing (in a written epistle) to 
> give information, directions; 3) to fill 
> with writing; 4) to draw up in writing, 
> compose;
> 
> #76 - 𝍑劇 = #250 / #412 / #527
> COGITO: [#46, #59, #39, #76, #2] as #76 
> - AGGRAVATION (CHU)
> RANGE: noon 24 to 28 NOVEMBER
> 
> <http://www.grapple369.com/Savvy/? 
> run:Mystery&glyph:豬>
> 
> APPRAISAL #5: Out into the wilds, (出野)
> He surveys the ruins. (見虛)
> A tiger there is herding pigs. (有虎牧豬)
> He hoists his pantlegs to his jacket. 
> (攓絝與襦)
> FATHOMING #5: In the wilds, seeing ruin 
> (出野見虛)
> MEANS: No place is left to set his foot. 
> (無所措足也)
> 
> yǒu (有): 1. is; are; to exist, 2. to 
> have; to possess, 3. indicates an 
> estimate, 4. indicates a large quantity, 
> 5. indicates an affirmative response, 6. 
> a certain; used before a person, time, 
> or place, 7. used to compare two things, 
> 8. used in a polite formula before 
> certain verbs, 9. used before the names 
> of dynasties, 10. a certain thing; what 
> exists, 11. multiple of ten and ..., 12. 
> abundant, 13. purposeful, 14. You
> 
> hǔ (虎): 1. tiger, 2. Hu, 3. brave; fierce
> 
> mù (牧): 1. a shepherd, 2. to tend 
> cattle, 3. used in official titles, 4. 
> pasture, 5. to cultivate; to train, 6. 
> to rule; to govern, 7. animal husbandry
> 
> zhū (豬): 1. *PIG*; hog, 2. a pool where 
> running water collects
> 
> Pasted Graphic.png
> 
> <https://x.com/newscientist/ 
> status/1808554409988689946>
> 
> X:TWITTER (@newscientist) @ 0332 HOURS 
> ON 4 JULY 2024: "A painting of a pig 
> with [three] human-like figures in an 
> Indonesian cave is at least 51,200 years 
> old, making it the earliest known 
> example of REPRESENTATIONAL ART [#1404 - 
> TO DRAW, SKETCH, PAINT (γρᾰ́φω)] in the 
> world. “We like to define ourselves as a 
> species that tells stories, and this is 
> the oldest evidence of that,” says 
> MAXIME AUBERT at Griffith University in 
> Gold Coast, Australia. Modern humans, 
> HOMO SAPIENS, had reached Australia by 
> 60,000 to 65,000 years ago, so we know 
> they were in the region at this time, 
> says AUBERT. “We assume these paintings 
> were made by modern humans.”
> 
> In the same caves, there are depictions 
> of creatures with both human and animal 
> attributes, indicating spiritual beliefs.
> 
> “This rock art is not just small 
> symbols,” says team member RENAUD 
> JOANNES-BOYAU at Southern Cross 
> University in Lismore, Australia. “They 
> were actually painting hunting and life 
> scenes and they were already telling 
> stories with their art, living in a 
> spiritual world and trying to make sense 
> of the environment around them." 
> <https://www.newscientist.com/ 
> article/2438291-50000-year-old-picture- 
> of-a-pig-is-the-oldest-known-narrative-art>
> 
> The hypothetical possibility upon the 
> material cause of SOCIAL MEDIA whereby 
> the notion of a #1092 - TEMPORAL 
> COEFFICIENT (3 x #364 days) might then 
> equate to SHYFRIN’s concept of the 
> measuring rod: "AT THIS POINT, A 
> COMPARISON EMERGES WITH CYBERNETICS (eg: 
> #41 x #13 = #533 - AUTOGENIC boundary to 
> the #451 - PRAXIS OF RATIONALITY 
> SPECTRUM (#452 … #532)), AS DESCRIBED IN 
> THE WORKS OF NORBET WIENER AND WILLIAM 
> ASHBY.
> 
> #1093 as [#20, #400, #2, #5, #100, #50, 
> #8, #300, #8, #200] = kybernḗtēs 
> (G2942): {UMBRA: #1093 % #41 = #27} 1) 
> steersman, helmsman, sailing master;
> 
> THE MAIN CONCEPT IN CYBERNETICS IS THAT 
> A PERSON INVENTS MECHANISMS AND BUILDS 
> MACHINES THAT ARE CAPABLE OF INCREASING 
> AND DEVELOPING HIS ABILITIES.  FOR 
> EXAMPLE, A HAMMER INCREASES A PERSON’S 
> MUSCULAR STRENGTH AND A COMPUTER 
> INCREASES THE INTELLECTUAL CAPACITY OF 
> [THEIR] BRAIN.  IN HIS WORK, ASHBY 
> RIGHTLY POINTED OUT THAT THERE IS NO 
> CLEAR BOUNDARY BETWEEN A PERSON AND A 
> MACHINE, OR BETWEEN A PERSON AND HIS 
> ENVIRONMENT."
> 
> What BATESON calls the "myth of power" 
> is the epistemologically false 
> application to Creatura of an element of 
> Pleroma (non-living, undifferentiated). 
> <https://en.wikipedia.org/wiki/Pleroma>
> 
> 
> <http://www.grapple369.com/Groundwork/ 
> Table%20Talk%20- 
> %20Eucharist%20Research%20Summary.pdf>
> 
> 

-- 
Have you heard the good news Christ died
for our sins (†), and God raised Him
from the dead?

That Christ died for our sins shows
we're sinners who deserve the death
penalty. That God raised Him from the
dead shows Christ's death satisfied
God's righteous demands against our sin
(Romans 3:25; 1 John 2:1-2). This means
God can now remain just, while forgiving
you of your sins, and saving you from
eternal damnation.

On the basis of Christ's death and
resurrection for our sins, call on
the name of the Lord to save you:
"For "everyone who calls on the name
of the Lord will be saved."" (Romans
10:13, ESV)

https://christrose.news/salvation