-- COMMENT ON DISENFRANCHISEMENT OF INDIGENOUS POPULATION : IS THE 3,000-YEAR-OLD BABYLONIAN TABLET WITH FLOOD NARRATIV E EVIDENCE OF ANAMNĒSIS?"

COMMENT ON DISENFRANCHISEMENT OF INDIGENOUS POPULATION: IS THE 
3,000-YEAR-OLD BABYLONIAN TABLET WITH FLOOD NARRATIVE EVIDENCE OF 
ANAMNĒSIS?"

The anthropological / cognitive consideration as existential question 
relates to the demise or disenfranchisement of indigenous population (or 
the elderly having depreciated cognitive ability) as a disrupting of the 
ORGANIC / ONTIC dynamic of zōopoiéō (G2227): *TO* *GIVE* *INCREASE* *OF* 
*LIFE*: *THUS* *OF* *PHYSICAL* *LIFE* and whether this is an implicit 
characteristic of anamnesis (lit. 'reminiscence' or 'memorial 
sacrifice') which intersects with ARTIFICE (LUO SHU SQUARE: SATOR / 
TENET / ROTAS) usage as a liturgical statement within Christianity in 
which the Church refers to the memorial character of the #1827 - 
EUCHARIST which is then subjective imposition of an anthropological 
idealism.

#1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161 
- ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM) as [#5, 
#8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 % #41 = #41} 1) 
flat cakes, *BREAD* *WAFERS*;

PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827 DAYS

#249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
#169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
#205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
#241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
#161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)

IS THEN THE USE OF THIS ARTIFICE FUSION DYNAMIC (OREO BISCUIT EFFECT) AS 
DISTINCT TO THE ORGANIC / ONTIC CONTEXT THEN RESPONSIBLE FOR A DEMISE OR 
DISENFRANCHISEMENT OF INDIGENOUS IDENTIY?

Thus we would reasonably assert (as copyright and all rights reserved to 
ourselves on behalf to the Commonwealth of Australia) that the IDEA is 
implicit within the anamnēsis (G364): ἀνάμνησις encoding to the human 
condition as HOMO SAPIENS. The theory of anamnesis is a version of 
theory of innate ideas. Rationalists such as Rene Descartes and 
Gottfried Leibniz argued that certain concepts and knowledge, which we 
could not have acquired from sensory experience, are innate to the human 
mind. Plato’s strategy is similar. The distinguishing feature of Plato’s 
theory from other theories of innate knowledge is his claim that we have 
been in possession of this knowledge before birth. 
<https://www.newworldencyclopedia.org/entry/Anamnesis>

DARREN ORF (POPULAR MECHANICS) @ 0900 (EST) HOURS ON 2 JANUARY 2024: 
“CONSCIOUSNESS MAY ACTUALLY BEGIN BEFORE BIRTH, STUDY OF 12 OCTOBER 2023 
SUGGESTS: For millennia, defining consciousness—both what it is and when 
it emerges—has been the tricky business of scientists and philosophers 
(and more recently, AI experts). And one of the biggest black holes in 
our knowledge, even though every human has experienced it, is exploring 
consciousness when we’re young. Like, newborn young.

To explore this confounding gap in our understanding, neuroscientists 
and philosophers from Australia’s Monash University, Germany’s 
University of Tübingen, Ireland’s Trinity College Dublin, and the 
University of Minnesota in the U.S. conducted a widespread review of the 
literature surrounding prenatal and newborn consciousness.

Although the prevailing theory throughout the 20th century was that 
consciousness didn’t develop until many months after birth, this new 
research argues that consciousness could occur much earlier, and even 
possibly in the final month of pregnancy. (Note: The study makes it 
clear that any consciousness that could develop during pregnancy only 
occurs around 35 weeks of gestation.) The researchers published their 
findings in the journal TRENDS IN COGNITIVE SCIENCES [Vol 27, Issue 12, 
P1135-1149, DECEMBER 2023 
<https://www.cell.com/trends/cognitive-sciences/fulltext/S1364-6613(23)00214-0>].

#449 - SAINT PATRICK'S DAY 17 MARCH 2017 STATUE UNVEILING as [#5, #10, 
#30, #4, #400] /
#486 as [#30, #10, #6, #30, #4, #400, #6] /
#490 as [#6, #400, #30, #4, #50]  = yâlad (H3205): {UMBRA: #44 % #41 = 
#3} 1) to bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1) to 
bear, *BRING* *FORTH*; i) *OF* *CHILD* *BIRTH*; ii) of distress 
(simile); iii) *OF* *WICKED* (*BEHAVIOUR*); 1a2) to beget; 1b) (Niphal) 
*TO* *BE* *BORN*; 1c) (Piel); 1c1) *TO* *CAUSE* *OR* *HELP* *TO* *BRING* 
*FORTH*; 1c2) to assist or tend as a midwife; 1c3) midwife (participle); 
1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a child); 1e2) to 
bear (fig. - of wicked bringing forth iniquity); 1f) (Hophal) *DAY* *OF* 
*BIRTH*, birthday (infinitive); 1g) (Hithpael) to declare one's birth 
(pedigree);		

#35 - 𝌨斂 = #209 / #371 / #486
COGITO: [#33, #32, #32, #28, #14] as #35 - GATHERING (LIEN)
見小勿用。以我扶疏。測曰。見小勿用。俟我大也。
APPRAISAL #3: Seeing it is small, he eschews its use (見小勿用)
So that we may fully develop. (以我扶疏)
FATHOMING #3: Seeing the small, he does not use it (測曰。見小勿用).
Meaning: He waits for us to grow big (俟我大也).


wù (勿): 1. *DO* *NOT*, 2. no
wàn wù (万物): *ALL* *LIVING* *THINGS*

yòng (用): 1. *TO* *USE*; *TO* *APPLY*, 2. Kangxi radical 101, 3. to eat, 
4. to spend, 5. expense, 6. a use; usage, 7. to need; must, 8. useful; 
practical, 9. to use up; to use all of something, 10. by means of; with, 
11. to work (an animal), 12. to appoint, 13. to administer; to manager, 
14. to control, 15. to access, 16. Yong

yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use; to 
grasp, 4. according to, 5. because of, 6. on a certain date, 7. and; as 
well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to order; 
to command, 12. further; moreover, 13. used after a verb, 14. very, 15. 
already, 16. *INCREASINGLY*, 17. *A* *REASON*; *A* *CAUSE*, 18. 
*ISRAEL*, 19. Yi

wǒ (我): 1. I; me; my, 2. *SELF*, 3. we; our, 4. [my] dear, 5. Wo

zì (自): 1. naturally; of course; certainly, 2. from; since, 3. *SELF*; 
*ONESELF*; *ITSELF*, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. *THE* 
*BEGINNING*; *THE* *START*, 8. origin, 9. originally, 10. still; to 
remain, 11. in person; personally, 12. in addition; besides, 13. if; 
even if, 14. but, 15. because, 16. to employ; *TO* *USE*, 17. *TO* *BE*

zìwǒ (自我): *SELF*-*EGO* (*PSYCHOLOGY*)

fú (扶): 1. *TO* *ASSIST*; *TO* *HELP*, 2. to escort; to accompany, 3. 
Fu, 4. to protect, 5. to hold on; to rely on, 6. to support with a hand, 
7. to be beside; to go along with

shū (疏): 1. to remove obstructions, 2. careless; lax; neglectful, 3. 
commentary, 4. a memorial to the emperor, 5. sparse; thin; few, 6. 
unfriendly; distant; unfamiliar, 7. coarse, 8. *TO* *DESCRIBE* *POINT* 
*BY* *POINT*, 9. to annotate; to explicate, 10. to carve, 11. to dredge, 
12. to grant; to bestow, 13. to retreat; to withdraw, 14. coarse cloth, 
15. brown rice; unpolished rice, 16. vegetable, 17. Shu

fúshū (扶疏): flourishing branches and leaves

[33, {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}
32, {@2: Sup: 65 - INNER: NEI (#98 - MALE DEME IS UNNAMED {%24}); Ego: 
32 - LEGION: CHUANG (#65)}
32, {@3: Sup: 16 - CONTACT: CHIAO (#114); Ego: 32 - LEGION: CHUANG (#97)}
28, {@4: Sup: 44 - STOVE: TSAO (#158 - I AM NOT HOT OF SPEECH {%23}); 
Ego: 28 - CHANGE: KENG (#125)}
14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI 
(#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}

<http://www.grapple369.com/Savvy/?male:216&feme:139&ontic:297&deme:297&idea:139,486>

TELOS TOTAL: #139 as [#70, #10, #4, #5, #50] = eídō (G1492): {UMBRA: 
#819 % #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) *TO* 
*PERCEIVE* *BY* *ANY* *OF* *THE* *SENSES*; 1c) to perceive, notice, 
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the 
attention to anything; 1d2) to pay attention, observe; 1d3) to see about 
something; i) i.e. to ascertain what must be done about it; 1d4) to 
inspect, examine; 1d5) to look at, behold; 1e) to experience any state 
or condition; 1f) to see i.e. have an interview with, to visit; 2) to 
know; 2a) to know of anything; 2b) to know, i.e. *GET* *KNOWLEDGE* *OF*, 
*UNDERSTAND*, *PERCEIVE*; 2b1) of any fact; 2b2) the force and meaning 
of something which has definite meaning; 2b3) to know how, to be skilled 
in; 2c) to have regard for one, cherish, pay attention to (1Th. 5:12);

ONTIC CHECKSUM TOTAL: #297

DEME CHECKSUM TOTAL: #98

#574 - MALE CHECKSUM TOTAL: #216 as [#8, #400, #60, #1, #50, #5, #50] = 
auxánō (G837): {UMBRA: #1312 % #41 = #41} 1) to cause to grow, augment; 
2) to increase, become greater; 3) *TO* *GROW*, *INCREASE*; 3a) of 
plants; 3b) *OF* *INFANTS*; 3c) of a multitude of people; 3d) of inward 
Christian growth;

#625 - FEME CHECKSUM TOTAL: #139 as [#5, #200, #10, #400, #10] = hârâh 
(H2029): {UMBRA: #210 % #41 = #5} 1) to conceive, become pregnant, bear, 
*BE* *WITH* *CHILD*, be conceived, *PROGENITOR*; 1a) (Qal) to conceive, 
become pregnant; 1b) (Pual) to be conceived; 1c) (Poel) to conceive, 
contrive, devise;

#806 - ONTIC CHECKSUM TOTAL: #297 as [#40, #40, #20, #6, #700] = mâkôwn 
(H4349): {UMBRA: #116 % #41 = #34} 1) *FIXED* *OR* *ESTABLISHED* 
*PLACE*, *FOUNDATION*; 1a) fixed place; 1b) foundation;

#717 - DEME CHECKSUM TOTAL: #98 as [#2, #1, #4, #10, #700] = ʼĕdayin 
(H116): {UMBRA: #65 % #41 = #24} 1) then, afterwards, thereupon, *FROM* 
*THAT* *TIME*;

TIM BAYNE, co-author and professor of Philosophy at Monash University, 
said in a press statement. “But of course we cannot remember our 
infancy, and consciousness researchers have disagreed on whether 
consciousness arises ‘early’ (at birth or shortly after) or ‘late’—by 
one year of age, or even much later.”

While it’s tempting to think of consciousness as a light switch—one 
moment it’s dark and then, suddenly, voila—this study argues that 
consciousness slowly awakens, with the smallest whispers of it possibly 
starting during pregnancy.

The study tracked consciousness across four key markers: functional 
connectivity, frontal brain networks, multisensory integration, and 
neural markers of perceptual consciousness. While these four markers 
possibly begin at different times—multisensory integration, for example, 
shows up last in the lineup—it nonetheless shows the dynamic process 
through which human consciousness could arise.

“Our findings suggest that newborns can integrate sensory and developing 
cognitive responses into coherent conscious experiences to understand 
the actions of others and plan their own responses,” LORINA NACI, 
co-author and associate professor of Psychology at Trinity College 
Dublin, said in the press statement.

The study admits that this is only the tip of the consciousness iceberg, 
but confidently claims that the idea of newborns as mostly unconscious 
beings can be safely laid to rest. To further analyze the early days of 
#486 - *HUMAN* #530 - *UNDERSTANDING*, innovations in fetal 
magnetoencephalography (MEG), as well as improved methods in analyzing 
fMRI readings in awake infants, could yield even richer data.

So, while the philosophical debate that’s raged for thousands of years 
continues (and likely will, far into the future), science is slowly 
providing some clarity as to what it means to be a brand-new, conscious 
being.” 
<https://www.popularmechanics.com/science/health/a45877737/when-does-consciousness-begin/>

Anamnesis (lit. 'reminiscence' or 'memorial sacrifice') is also a 
liturgical statement in Christianity in which the Church refers to the 
memorial character of the #1827 - EUCHARIST or to the Passion, 
Resurrection and Ascension of Jesus. It has its origin in Jesus' words 
at the Last Supper, "Do this in memory of me" ("τοῦτο ποιεῖτε εἰς τὴν 
ἐμὴν ἀνάμνησιν"), [Luke 22:19, 1 Corinthians 11:24-25]. 
<https://en.wikipedia.org/wiki/Anamnesis_(Christianity)>

In Jungian psychology, the psychopomp is a mediator between the 
unconscious and conscious realms. It is symbolically personified in 
dreams as a wise man or woman, or sometimes as a helpful beast. And 
within psychoanalysis and other psychological theories, the unconscious 
mind (or the unconscious) is the part of the psyche that is not 
available to introspection. Although these processes exist beneath the 
surface of conscious awareness, they are thought to exert an effect on 
conscious thought processes and behaviour. Empirical evidence suggests 
that unconscious phenomena include repressed feelings and desires, 
memories, automatic skills, subliminal perceptions, and automatic 
reactions.

#41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE SABBATH)

#82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) / (HONOUR 
PARENTS)	

#123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO NOT 
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS

#164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE UNCONSCIOUS 
ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - 
TRANSFORMATIONAL PROTOTYPE

#174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE (AND 
VICE VERSA)

#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN 
DISCRIMINATING NORM (probity: DO NOT STEAL)

#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules 
based: BEAR NO FALSE WITNESS)

#336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES 
WITHIN THE INDIVIDUAL

#336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6, #400] = 
ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*, 
*REASON* *FOR*; 1b) the occasion of;

#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE 
UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN THE 
COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO NOT COVET) 
<-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY*

#533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL INTERACT 
IN (ON A CONSCIOUS LEVEL)




<https://scottjeffrey.com/individuation-process/>

[IMAGE: The Individuation Process: A Beginner’s Guide to Jungian 
Psychology by Scott Jeffrey 9 AUGUST 2024]

If one considers that the Chinese T'AI HSÜAN CHING (the Canon of Supreme 
Mystery) is as #81 x 4.5 days a metalogic description (9x9x9 = #729) of 
all conscious reality past, present and future (so it is difficult to 
determine its antiquity 4 BCE or 900 BCE or 1550 BCE or prior) to which 
COGITO [] ARRAYS as temporal stasis are associated.

And we reference the value #369 which is the boundary to the human 
discriminating norm we find yǔ (雨): rain; to fall

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:雨>

#369 = [#5, #26, #43, #54, #56, #57, #63, #65]

yǔ (雨): 1. *RAIN*, 2. Kangxi radical 173, 3. to rain, 4. to moisten, 5. 
a friend, 6. *TO* *FALL*

#1004 - MALE TOTAL: #369 as [#6, #40, #5, #3, #300, #40, #10, #600] = 
geshem (H1653): {UMBRA: #343 % #41 = #15} 1) rain, shower;

[#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: 
SHAO (#5)}
#26, {@2: Sup: 31 - PACKING: CHUANG (#36); Ego: 26 - ENDEAVOUR: WU (#31)}
#43, {@3: Sup: 74 - CLOSURE: CHIH (#110 - MALE DEME IS UNNAMED {%30}); 
Ego: 43 - ENCOUNTERS: YU (#74)}
#54, {@4: Sup: 47 - PATTERN: WEN (#157 - I AM NOT ONE OF PRATING TONGUE 
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 
54 - UNITY: K'UN (#128)}
#56, {@5: Sup: 22 - RESISTANCE: KE (#179 - MALE DEME IS UNNAMED {%0}); 
Ego: 56 - CLOSED MOUTH: CHIN (#184 - I PUT NO CHECK UPON THE WATER IN 
ITS FLOW {%36})}
#57, {@6: Sup: 79 - DIFFICULTIES: NAN (#258); Ego: 57 - GUARDEDNESS: 
SHOU (#241)}
#63, {@7: Sup: 61 - EMBELLISHMENT: SHIH (#319); Ego: 63 - WATCH: SHIH 
(#304)}
#65] {@8: Sup: 45 - GREATNESS: TA (#364); Ego: 65 - INNER: NEI (#369)}

<http://www.grapple369.com/Savvy/?lexicon:H7858,G4215,G364&male:364&feme:369&ontic:341&deme:289&idea:369>

TELOS TOTAL: #369
ONTIC TOTAL: #341
DEME TOTAL: #289

#844 - ONTIC TOTAL: #341 as [#6, #30, #8, #300, #500] = chôshek (H2822): 
{UMBRA: #328 % #41 = #41} 1) darkness, obscurity; 1a) darkness; 1b) 
*SECRET* *PLACE*;

#394 - DEME TOTAL: #289 as [#5, #300, #9, #80] = sheṭeph (H7858): 
{UMBRA: #389 % #41 = #20} 1) *FLOOD*, downpour;

#611 - MALE TOTAL: #364 as [#80, #70, #300, #1, #40, #70, #50] = potamós 
(G4215): {UMBRA: #761 % #41 = #23} 1) a stream, *A* *RIVER*; 2) a 
torrent; 3) *FLOODS*

#1260 - FEME TOTAL: #369 as [#7, #800, #70, #80, #70, #10, #8, #200, #5, 
#10] = zōopoiéō (G2227): {UMBRA: #1842 % #41 = #38} 1) to produce alive, 
begat or bear living young; 2) to cause to live, make alive, give life; 
2a) by spiritual power to arouse and invigorate; 2b) to restore to life; 
2c) *TO* *GIVE* *INCREASE* *OF* *LIFE*: *THUS* *OF* *PHYSICAL* *LIFE*; 
2d) of the spirit, quickening as respects the spirit, endued with new 
and greater powers of life; 3) metaph., of seeds quickened into life, 
i.e. germinating, springing up, growing;

#369 as [#9, #5, #40, #5, #30, #10, #70, #200] = themélios (G2310): 
{UMBRA: #369 % #41 = #41} 1) laid down as a foundation, the foundation 
(of a building, wall, city); 2) METAPHOR: *THE* *FOUNDATIONS*, 
*BEGINNINGS*, *FIRST* *PRINCIPALS*; 2a) *OF* *INSTITUTION* *OR* *SYSTEM* 
*OF* *TRUTH*;

YOUTUBE: "BLADE RUNNER 2049 - OFFICIAL TRAILER"

<https://www.youtube.com/watch?v=gCcx85zbxz4&t=13s>



<https://x.com/nypost/status/1834055413156721089>

X:TWITTER (@nypost) @ 1224 HOURS ON 12 SEPTEMBER 2024: "Oldest map of 
the world on nearly 3,000-year-old Babylonian tablet deciphered to 
reveal surprisingly familiar story . The Babylonian scribe also [...] 
referenced a well-known story today — essentially the Babylonian version 
of the biblical story of Noah’s ark"

Carl Gustav Jung agreed with Freud that the unconscious is a determinant 
of personality, but he proposed that the unconscious be divided into two 
layers: the #336 - THE *PERSONAL* *UNCONSCIOUS* and the #451 - THE 
*COLLECTIVE* *UNCONSCIOUS*. The personal unconscious is a reservoir of 
material that was once conscious but has been forgotten or suppressed, 
much like Freud's notion. The collective unconscious, however, is the 
deepest level of the psyche, containing the accumulation of inherited 
psychic structures and archetypal experiences. Archetypes are not 
memories but energy centers or psychological functions that are apparent 
in the culture's use of symbols. The COLLECTIVE UNCONSCIOUS IS THEREFORE 
SAID TO BE INHERITED AND CONTAIN MATERIAL OF AN ENTIRE SPECIES RATHER 
THAN OF AN INDIVIDUAL. The collective unconscious is, according to Jung, 
"[THE] WHOLE SPIRITUAL HERITAGE OF MANKIND'S EVOLUTION, BORN ANEW IN THE 
BRAIN STRUCTURE OF EVERY INDIVIDUAL". 
<https://en.wikipedia.org/wiki/Unconscious_mind>

---------------- PAST RELEVANT DIALOG ----------------

-- METALOGIC SKETCH OF THE POLARITY #206 = #42 --> #164 CHANGE TO THE 
#206 = #164 --> #42 DYNAMIC

The following is a comment on "a painting of a pig with [three] 
human-like figures in an Indonesian cave is at least 51,200 years old, 
making it the earliest known example of REPRESENTATIONAL ART [#1404 - TO 
DRAW, SKETCH, PAINT (γρᾰ́φω)] in the world." which was initially made to 
Maxime Aubert who is an archaeologist and geochemist specialising in the 
development and application of analytical techniques to key questions in 
human evolution such as the dating of rock art and hominin fossils. His 
work has been named in the top-10 scientific breakthroughs of 2014 and 
2020 by the influential scientific journal Science. He is also a 
National Geographic Explorer and a world-renowned authority on human 
evolution.

I hope that you don't mind my informal research accommodation of your 
dating of the PRIMITIVE ART discovery by means of a METALOGIC HYPOTHESIS 
associated to TETRAD: #76 - AGGRAVATION (CHU) - 𝍑劇 = #527 / COGITO: 
[#46, #59, #39, #76, #2] as metalogic proposition associated with 
TRIPARTITE NUMBER where I use both the HEBREW / GREEK (ie. 24 x 7 x 13 x 
49 = 294 x 364 or 293 x 365.2423) as temporal markers.  There is only 
one mention of zhū (豬): *PIG* within this paradigm, such that it might 
serve as an anchor for SAPIENT identity.

𝍑
+0, #27, #54
+0, #09, #18
+0, #03, #06
+1, #02, #03

Obviously this context is invalid #42 = [#11, #19, #12] as  GOVERNMENT 
"ADMINISTRATIVE" CONFRONTATION so I devised a metalogic schema of idea 
cohesion for #93 = [#36, #40, #17] as MAGIC RITUAL / TACTICS / ART instead

- THREE ELEMENTS
- SWINE
- DREAMING

#257 = [#36, #40, #17] as #93 = MAGIC RITUAL / TACTICS / ART | [#77, 
#59, #5, #23 (#316 - châshab (H2803): TO THINK TO DO, DEVISE, PLAN)] as 
#164 = PRINCIPLE OF MATERIALITY

#500 - FEME CHECKSUM TOTAL: #257 as [#30, #50, #80, #300, #40] = nephesh 
(H5315): {UMBRA: #430 % #41 = #20} 1) soul, self, life, *CREATURE*, 
person, appetite, mind, living being, desire, emotion, passion; 1a) that 
which breathes, the breathing substance or being, soul, the inner being 
of man; 1b) living being; 1c) living being (with life in the blood); 1d) 
the man himself, self, person or individual; 1e) seat of the appetites; 
1f) *SEAT* *OF* *EMOTIONS* *AND* *PASSIONS*; 1g) *ACTIVITY* *OF* *MIND*; 
1g1) dubious; 1h) *ACTIVITY* *OF* *THE* *WILL*; 1h1) dubious; 1i) 
activity of the character; 1i1) dubious;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>

[#36, #40]

fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4. 
the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an 
institution, 7. to emulate, 8. *MAGIC*; a magic trick, 9. punishment, 
10. Fa, 11. a precedent, 12. a classification of some kinds of Han 
texts, 13. *RELATING* *TO* *A* *CEREMONY* *OR* *RITE*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:術>

[#17]

shù (術): 1. *METHOD*; *TACTICS*, 2. skill, 3. *ART*, 4. specialized; 
technical, 5. a street; a road, 6. divination, 7. administrative 
division, 8. to narrate; to recount, 9. shu

[#36, #40, #17]

[#36, {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: 
CH'IANG (#36)}
#40, {@2: Sup: 76 - AGGRAVATION: CHU (#112 - MALE DEME IS UNNAMED {%6}); 
Ego: 40 - LAW / MODEL: FA (#76 - MALE DEME IS UNNAMED {%4})}
#17] {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#124); Ego: 17 - HOLDING BACK: 
JUAN (#93)}

TELOS TOTAL: #93
DEME CHECKSUM TOTAL: #188

#670 - MALE CHECKSUM TOTAL: #124 as [#40, #300, #30, #300] = shâlash 
(H8027): {UMBRA: #630 % #41 = #15} 1) to do a third time, do three 
times, divide in three parts; 1a) (Piel) to do a third time, divide into 
three parts; 1b) (Pual) to be three years of age, be threefold;

#255 - FEME CHECKSUM TOTAL: #93 as [#30, #8, #7, #10, #200] = Chêzîyr 
(H2387): {UMBRA: #225 % #41 = #20} 0) Hezir = '*SWINE*'; 1) a priest in 
the time of David, leader of the 17th monthly course; 2) one of the 
heads of the people who sealed the covenant with Nehemiah;

#230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr 
(H2386): {UMBRA: #225 % #41 = #20} 1) hog, *SWINE*, boar; 1a) swine (as 
forbidden food); 1b) wild boar;

#638 - DEME CHECKSUM TOTAL: #188 as [#8, #30, #600] = châlam (H2492): 
{UMBRA: #78 % #41 = #37} 1) to dream; 1a) (Qal); 1a1) to dream 
(ordinary); 1a2) to dream (prophetic); 1a3) to dream (of false 
prophets); 1b) (Hiphil) to dream; 2) to be healthy, be strong; 2a) (Qal) 
to be healthy; 2b) (Hiphil) to restore to health;



<https://x.com/newscientist/status/1808554409988689946>

X:TWITTER (@newscientist) @ 0332 HOURS ON 4 JULY 2024: "A painting of a 
pig with [three] human-like figures in an Indonesian cave is at least 
51,200 years old, making it the earliest known example of 
REPRESENTATIONAL ART [#1404 - TO DRAW, SKETCH, PAINT (γρᾰ́φω)] in the 
world. “We like to define ourselves as a species that tells stories, and 
this is the oldest evidence of that,” says MAXIME AUBERT at Griffith 
University in Gold Coast, Australia. Modern humans, HOMO SAPIENS, had 
reached Australia by 60,000 to 65,000 years ago, so we know they were in 
the region at this time, says AUBERT. “We assume these paintings were 
made by modern humans.”

In the same caves, there are depictions of creatures with both human and 
animal attributes, indicating spiritual beliefs.

“This rock art is not just small symbols,” says team member RENAUD 
JOANNES-BOYAU at Southern Cross University in Lismore, Australia. “They 
were actually painting hunting and life scenes and they were already 
telling stories with their art, living in a spiritual world and trying 
to make sense of the environment around them." 
<https://www.newscientist.com/article/2438291-50000-year-old-picture-of-a-pig-is-the-oldest-known-narrative-art>

Revision Date: 20 September 2024

On 15/9/2024 16:39, dolf wrote:
> -- ABOMINATION OF DESOLATION: CHRISTO-FASCIST CAUSE OF REDEEMING THE 
> #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371 
> CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA
> 
> (c) 2023 Dolf Leendert Boek, Published: 27 August 2024
> 
> Matters related to INTELLECTUAL PROPERTY THEFT:
> 
> NOUS #56 / 7 JANUARY LYNCH-PIN associated to a suspected deployment of 
> gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM SCHEMA being self evident by 
> PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) / PROPAGATION IN 
> CHINA OF THE LUMINOUS RELIGION FROM DAQIN AS STELLA OF 7 JANUARY 781) as 
> an IMPETUS FOR CHRISTIAN ANATHEMA EXPRESSED WITHIN REDUCTIO AD HITLERUM 
> AS TABLE TALK
> 
> 
> 
> Involving the VATICAN CITY-STATE (eg: SECOND VATICAN COUNCIL) / FERVENT 
> NEOPHYTES IMPOSING OF A SUBSTITUTED VIRTUE [*METAMORPHOSES* 
> (μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις)] UPON OUR WAR DEAD BY 
> PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY as maleficence exhibited 
> by INSTANCES OF BOER WAR MEMORIAL COMMEMORATION IMPROPRIETY 31 MAY 
> 1998 / 8-10 JUNE 2017 as attempts to RECLAIM THE #1827 - EUCHARIST / 
> PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION.
> 
> IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF STATE 
> AUTHORITY AND SOVEREIGNTY
> We would as an informal research opinion upon tenures as STENOGRAPHER, 
> venture to classify as being a seminal and TEMPORAL DEMARCATION (ie. the 
> action of fixing the boundary or limits of something) made in conformity 
> to contending values based interests championed by HENRY PICKER (member 
> of the party in 1930) who took TABLE TALK notes from IDEA #174 
> (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942 
> as to suggest a subterfuge (ie. steganography is the practice of hiding 
> a message within another message or object).
> 
> REDUCTIO AD HITLERUM ON 3 AUGUST 1941 AS IDEA #276: "HOW OFTEN HAVE I 
> HEARD THE OBJECTION: WITH YOUR *BRUTAL* METHODS, YOU WILL ACHIEVE 
> NOTHING! WITH ANY OTHER METHODS I WOULD CERTAINLY HAVE ACHIEVED NOTHING. 
> THE SOLDIER, TOO, IS FOR THE MOST PART DEVOTED TO THE LEADER WHO IS 
> STERN BUT JUST. IF A MAN IS A REAL LEADER, THE PEOPLE WILL FOLLOW 
> HIM." [page 609]
> 
>      #328 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#50, #2, #70, #200, 
> #6] /
>      #362 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#40, #2, #70, #200, 
> #10, #40] /
> #693 - ONTIC TOTAL: #197 as [#6, #5, #2, #70, #200, #400, #10] = bâʻar 
> (H1197): {UMBRA: #272 % #41 = #26} 1) to burn, consume, kindle, be 
> kindled; 1a) (Qal); 1a1) *TO* *BEGIN* *TO* *BURN*, *BE* *KINDLED*, 
> *START* *BURNING*; 1a2) to burn, be burning; 1a3) to burn, consume; 1a4) 
> *JEHOVAH'S* *WRATH*, human wrath (fig.); 1b) (Piel); 1b1) to kindle, 
> burn; 1b2) to consume, remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to 
> kindle; 1c2) to burn up; 1c3) to consume (destroy); 1d) (Pual) to burn; 
> 2) to be stupid, *BRUTISH*, *BARBAROUS*; 2a) (Qal) to be stupid, dull- 
> hearted, unreceptive; 2b) (Niphal) to be stupid, dull-hearted; 2c) 
> (Piel) to feed, graze; 2d) (Hiphil) to cause to be grazed over;
> 
>      #389 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#300, #30, #9, #50] 
> = sholṭân (H7985): {UMBRA: #389 % #41 = #20} 1) *DOMINION*, 
> *SOVEREIGNTY*; 1a) dominion, sovereignty; 1b) realm;
> 
>      #445 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#5, #3, #20, #100, 
> #1, #300, #5, #10, #1] = enkráteia (G1466): {UMBRA: #445 % #41 = #35} 1) 
> *SELF*-*CONTROL* (the virtue of one who masters his desires and 
> passions, esp. his sensual appetites);
> 
>      #421 - NOUMENON RESONANCE FOR 1 MARCH 1935 / APOAPSIS NOUMENON 
> EXTENT FOR 3 JULY as [#1, #4, #6, #400, #10] = ʼôwdôwth (H182): {UMBRA: 
> #417 % #41 = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion 
> of;
> 
>      #404 - NOUMENON RESONANCE FOR 1 MARCH 1935 / PERISAPSIS NOUMENON 
> EXTENT FOR 3 JANUARY as [#4, #400] = dâth (H1881): {UMBRA: #404 % #41 = 
> #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; 1a) decree, 
> edict, commission; 1b) law, rule;
> 
> 
> 
<https://encyclopedia.ushmm.org/content/en/photo/catholic-clergy-and- 
> nazi-officials-give-the-nazi-salute>
> 
> [IMAGE: Together with interior minister Wilhelm Frick (second from the 
> right) and propaganda minister Joseph Goebbels (far right), Catholic 
> bishops Franz Rudolf Bornewasser (Bishop of Trier) and Lugwig Sebastian 
> (Bishop of Speyer) raise their hands in the Nazi salute on 1 MARCH 1935 
> at an official ceremony in Saarbrucken City Hall marking the 
> reincorporation of the Saarland into the German Reich. (Credit: United 
> States Holocaust Memorial Museum)]
> 
> As we stated previously, if PENTECOST occurred on #37 - 4 JUNE 1933 then 
> by the elapse of #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days would 
> have a calibration reprise upon #37 - 5 JUNE 1938 and hence the need to 
> emphasise HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS 
> as ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL.
> 
> #226 - MALE TOTAL: #130 as [#6, #10, #2, #8, #200] = bâchar (H977): 
> {UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*; 1a) 
> (Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be chosen, 
> selected;
> 
> #715 - FEME TOTAL: #67 as [#600, #100, #5, #9, #1] = chreía (G5532): 
> {UMBRA: #716 % #41 = #19} 1) *NECESSITY*, *NEED*; 2) duty, business;
> 
> #250 - DEME TOTAL: #67 as [#10, #40, #200] = mûwr (H4171): {UMBRA: #246 
> % #41 = #41} 1) to *CHANGE*, exchange; 1a) (Niphal) to be changed; 1b) 
> (Hiphil); 1b1) to change, *ALTER*; 1b2) to exchange;
> 
> #846 - ONTIC TOTAL: #130 as [#5, #20, #300, #10, #200, #300, #1, #10] = 
> ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to 
> people, a place, region, island; 1a) *TO* *FOUND* *A* *CITY*, *COLONY*, 
> *STATE*; 2) to create; 2a) of God creating the worlds; 2b) *TO* *FORM*, 
> shape, i.e. to completely change or transform;
> 
> #948 - ONTIC TOTAL: #130 as [#100, #800, #40, #8] /
> #998 = #984 - bù néng (不能): *CANNOT* + #14 - huíbì (回避): *JUDGE* 
> *RECUSAL* / ONTIC TOTAL: #130 as [#100, #800, #40, #8, #50] = Rhṓmē 
> (G4516): {UMBRA: #948 % #41 = #5} 0) *ROME* = 'strength'; 1) the famous 
> capital of the ancient world;
> 
> #634 - DEME TOTAL: #67 as [#6, #8, #10, #10, #600] = chay (H2416): 
> {UMBRA: #18 % #41 = #18} 1) *LIVING*, *ALIVE*; 1a) green (of 
> vegetation); 1b) flowing, fresh (of water); 1c) lively, *ACTIVE* (*OF* 
> *MAN*); 1d) reviving (of the springtime); 2) relatives; 3) life 
> (abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living 
> thing, animal; 4a) animal; 4b) life; 4c) appetite; 4d) revival, renewal; 
> 5) community;
> 
> REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA #177: "In the National 
> Socialist form of State, the title "Fuehrer" is the most suitable. It 
> implies, amongst other things, the idea that the Head of the State has 
> been MALE: #130 = bâchar (H977): *CHOSEN* by the German people. Although 
> it sometimes produces superfluities and over-lappings—when *ONE* *READS* 
> *BENEATH* *A* *PHOTOGRAPH*, *FOR* *EXAMPLE*: "At the Fuehrer's side, the 
> Oberfuehrer So-and-So", that has no importance, at least while I'm still 
> DEME: #67 = chay (H2416): *ALIVE*. But when I'm no longer there, it will 
> be FEME: #67 = chreía (G5532): *NECESSARY* to DEME: #67 = mûwr (H4171): 
> *ALTER* that and to give the notion of "Fuehrer" a uniform meaning.
> 
> In any case it would be inopportune to DEME: #67 = mûwr (H4171): 
> *CHANGE* the title of the MALE: #130 = rôʼsh (H7218): *HEAD* *OF* *THE* 
> *STATE*, since this title is associated with the very ONTIC: #130 = 
> ktízō (G2936): *FORM* of the State itself." [page 382]
> 
> 
> 
> <https://x.com/SkyNewsAust/status/1834354811204239562>
> 
> X:TWITTER (@SkyNewsAust) @ 0814 HOURS ON 13 SEPTEMBER 2024: "Emergency 
> services were called to the intersection of Pitt and Hay St in 
> Haymarket , Sydney on Friday about 0700 HOURS after calls about a 
> collision with a truck which moved the tram off the tracks."
> 
> <https://x.com/myrddenbuckley/status/1835192515664003219>
> 
> X:TWITTER (@myrddenbuckley) @ 1542 HOURS ON 15 SEPTEMBER 2024: "A cattle 
> truck collided with the Ghan passenger train about 60 kilometres north 
> of Alice Springs at about 1000 HOURS ON 15 SEPTEMBER 2024."
> 
> PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN 
> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei die 
> Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch zum 
> Ausdruck, dass der Staatschef das gewählte (***) und wenn der Führer 
> einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen»führer« heiße, 
> empfinde kein Mensch das als nicht sachentsprechend.
> 
> Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des 
> Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]
> 
> (***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN 
> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
> 
> <http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
> 
> {@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
> 
> ONTIC TOTAL: #410
> DEME TOTAL: #504
> 
> #122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
> 716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn 
> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side; 
> 1a) right hand; 1b) right (of direction); 1c) south (the direction of 
> the right hand when facing East);
> 
> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351): 
> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal) 
> to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual) 
> *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM* *PRIESTHOOD*); 1d) 
> (Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;
> 
> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab 
> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*, 
> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to 
> station oneself, take one's stand, stand, present oneself, *STAND* 
> *WITH* *SOMEONE*;
> 
> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1, 
> #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose, 
> be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3) to 
> honour, do honour to, hold in honour; 4) to make glorious, adorn with 
> lustre, clothe with splendour; 4a) to impart glory to something, render 
> it excellent; 4b) to make renowned, render illustrious; 4b1) *TO* 
> *CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING* 
> *TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;
> 
> THERE IS HERE A HYMN @ #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE] 
> ACHILLES HEEL MENTION / MOTOR CAR #511 - MORPHOSIS SCHEMA ANALOGY 
> ONTIC / MALE: #130 = ʼôwth (H226): DISTINGUISHING MARK / TOKEN, ENSIGN, 
> STANDARD; ONTIC /MALE: #130 | DEME / FEME: #67 = bên (H1121): PEOPLE OF 
> A NATION / MEMBER OF A GUILD, ORDER, CLASS @ #67 = [#20 - NAZI PARTY 
> FOUNDED ON 24 FEBRUARY 1920, #23 - FAILED BEER HALL PUTSCH COUP D'ÉTAT 
> ON 8 / 9 NOVEMBER 1923, #24 - RELEASED FROM PRISON 20 DECEMBER 1924] AS 
> AN INCLUSION WITHIN PICKER'S APOLOGETIC IDEA #56 EDITION (1976): "In 
> keeping with the "*POPE'S* *HYMN*"," Hitler introduced a "FÜHRER HYMN" 
> in 1934, which was to be played at his official appearance in public, 
> the "BADENWEILER MARCH." The Regimental Music Master Georg Fürst (died 
> 1936) composed this march in memory of the German storming of the French 
> Vosges town of Badonviller on 12 AUGUST 1914.
> 
> #1 - WHAT FASCISM IS AS RETURN TO THE ANCIENT (#65 - MARS: SOLDIER / 
> #175 - VENUS: TEMPLE OF VENUS GENETRIX) TRADITIONS OF ROME,
> #5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS NUMBER 
> (@1, @5) IMMATERIAL ELEMENTS
> 
> #13,
> 
> PROPAGANDA BATTLE / FALTERED GERMAN FASCIST CAUSE: #33 = [#1, #5, #13, 
> #14] <-- CHRISTMAS TRUCE OF 1914, WORLD WAR I - FOR SHARING, FOR PEACE
> 
> #18,
> #19,
> 
> [#20, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
> #23, {@2: Sup: 43 - ENCOUNTERS: YU (#63); Ego: 23 - EASE: YI (#43)}
> #24] {@3: Sup: 67 - DARKENING: HUI (#130 - I AM NOT EVIL MINDED {%3}); 
> Ego: 24 - JOY: LE (#67 - MALE DEME IS UNNAMED {%27})}
> 
> TELOS TOTAL: #67
> ONTIC TOTAL: #130
> DEME TOTAL: #67
> 
> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S 
> CONCORDAT 1933
> 
> {@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I 
> DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
> 
> #642 - FEME TOTAL: #156 as [#2, #300, #40, #300] = shemesh (H8121): 
> {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise, sun-rising, 
> east, sun-setting, west (of direction); 1c) sun (as object of illicit 
> worship); 1d) openly, publicly (in other phrases); 1e) pinnacles, 
> battlements, shields (as glittering or shining);
> 
> #434 - MALE TOTAL: #330 as [#80, #100, #70, #3, #10, #50, #70, #40, #1, 
> #10] = progínomai (G4266): {UMBRA: #434 % #41 = #24} 1) *TO* *ARISE* 
> *OR* *COME* *BEFORE*, happen before; 1a) of sins committed previously;
> 
> YOUTUBE: "DARKNESS IS COMING (KEVIN MACLEOD)"
> 
> <https://www.youtube.com/watch?v=8h2lt841L2k>
> 
> #480 - FEME TOTAL: #156 as [#20, #40, #200, #10, #200, #10] = kimrîyr 
> (H3650): {UMBRA: #470 % #41 = #19} 1) blackness, gloominess, *DARKNESS*;
> 
> #1439 - MALE TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10, #100, #800] 
> = diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to change for the 
> worse, to corrupt; 1a) of minds, morals; 2) *TO* *DESTROY*, *RUIN*; 2a) 
> to consume; 2a1) of bodily vigour and strength; 2a2) of the worm or moth 
> that eats provisions, clothing, etc.; 2b) to destroy, to kill;
> 
> #41,
> #47,
> #52,
> #67,
> #70,
> #78]
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
> 
> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL 
> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]))
> 
> There was also a "FÜHRER STANDARD" that was to be hoisted in public 
> buildings such as the Reich Chancellery, etc. when Hitler was present. 
> Hitler also carried the "FÜHRER STANDARD" as a car pennant on official 
> trips - on the right front of his car. The pennant was roughly square 
> and measured 29 x 29 cm in Hitler's *MERCEDES* and 17 x 18.5 cm in his 
> *VOLKSWAGEN*. The "Führer's Standard" was red and bordered on the outer 
> edge with a black-white-black border; its white central field showed a 
> black swastika framed by a gold-embroidered oak wreath. In the four 
> corners of the standard were the national eagles of the German Reich and 
> the NSDAP in gold embroidery, alternating and with their heads directed 
> towards the oak wreath in the central field."
> 
> GREGORY PAUL (FREE INQUIRY MAGAZINE) ON 11 OCTOBER 2003: "If Catholic 
> officials were disappointed with the Concordat’s terms [AS SIGNED ON 20 
> JULY 1933 AND MADE THE VATICAN THE FIRST STATE OF OFFICIALLY RECOGNISE 
> NAZI GERMANY], they did not show it, sending messages of congratulation 
> to the dictator. In Rome, a celebratory mass followed the treaty’s 
> signing by Papen and the future Pius XII amid great pomp and 
> circumstance. In Germany, the church and the Berlin government held a 
> joint service of thanksgiving that featured a mix of Catholic, Reich, 
> and swastika banners and flags. The musical program mixed hymns with a 
> rousing performance of the repugnant Nazi anthem “Horst Wessel”—which 
> was set, by the way, to the traditional hymn “*HOW* *GREAT* *THOU* 
> *ART*.” All of this was projected by loudspeaker to the enthusiastic 
> crowd outside; as most German Catholics welcomed the Concordat, the 
> thanksgiving service drew far more than Berlin’s cathedral could hold.
> 
> 
> 
> <https://x.com/wienerlibrary/status/1152565072767737857>
> 
> Scholder comments that “anyone who saw things from the Roman perspective 
> could come to the conclusion that . . . the treaty was . . . an 
> indescribable success for Catholicism. Even a year before, the Holy See 
> had only been able to dream of the concessions which the concordat 
> contained. . . . On the Catholic side the concordat was accordingly 
> described as ‘something very great,’ indeed as nothing short of a 
> ‘masterpiece.’” Catholic response was so exuberant that Hitler felt it 
> necessary to defend himself to Protestant clerics and Nazi radicals who 
> viewed this sudden amity with Rome as a betrayal.
> 
> The practical results of the collaboration were clear enough. Most 
> Catholics “soon adjusted to the dictatorship”; indeed they flocked to 
> the Party. Post-Concordat voting patterns suggest that Catholics, on 
> average, even outdid Protestants in supporting the regime, further 
> undermining any efforts by the clergy to challenge Nazi policies. In any 
> case much of the Catholic clergy was Nazifying. Even the idiosyncratic 
> S.S. welcomed Catholics, who would ultimately compose a quarter of its 
> membership.
> 
> #1463 as [#40, #50, #8, #40, #70, #50, #5, #400, #800] = mnēmoneúō 
> (G3421): {UMBRA: #1463 % #41 = #28} 1) to be mindful of, to remember, to 
> call to mind; 1a) to think of and feel for a person or thing; 1b) to 
> hold in memory, keep in mind; 2) *TO* *MAKE* *MENTION* *OF*;
> 
> #1399 as [#300, #80, #9, #400, #10, #600] = shâphaṭ (H8199): {UMBRA: 
> #389 % #41 = #20} 1) to judge, govern, vindicate, punish; 1a) (Qal); 
> 1a1) to act as law-giver or judge or governor (of God, man); i) *TO* 
> *RULE*, *GOVERN*, *JUDGE*; 1a2) to decide controversy (of God, man); 
> 1a3) to execute judgment; i) discriminating (of man); ii) *VINDICATING*; 
> iii) condemning and punishing; iv) at theophanic advent for final 
> judgment; 1a4) (Niphal); i) to enter into controversy, plead, have 
> controversy together; ii) to be judged; 1a5) (Poel) judge, opponent-at- 
> law (participle);
> 
> The CONCORDAT’S {@33: Sup: 22 - RESISTANCE: KE (#1463); Ego: 28 - 
> CHANGE: KENG (#1399)} DISASTROUS CONSEQUENCES cannot be exaggerated. It 
> bound all devout German Catholics to the state—the clergy through an 
> oath and income, the laity through the authority of the church. If at 
> any time the regime chose not to honor the agreement, Catholics had no 
> open legal right to oppose it or its policies. Opponents of Nazism, 
> Catholic and non-Catholic, were further discouraged and marginalized 
> because the church had shown such want of moral fiber and consistency." 
> <https://churchandstate.org.uk/2016/04/the-great-scandal-christianitys- 
> role-in-the-rise-of-the-nazis/>
> 
> We've considered that the IDEA #275 - 1 AUGUST 1942 anomaly historically 
> observed within the edited TABLE TALK manuscript might be a delimiter 
> for future RETRO ACTION. Since the MORPHOSIS which is the CENTURY basis 
> of the PROBLEM (ie. an avoidance of HISTORY repeating where protagonists 
> are deploying the same METHOD) and we are now able to represent (ie. 
> subject to informal research and peer review) such by the granularity of 
> a DAILY ACTION, <http://www.grapple369.com/Savvy/? 
> run:Morphosis&date:2024.9.1> whereby there is a narcissistic sensibility 
> to #1124 = dé (德): GERMANY as opposed to either #76 = fǎ (法): FRANCE 
> or the #326 = měi (美): UNITED STATES OF AMERICA, we can proposed some 
> meta-logic counsel.
> 
> #1399 = #275 + #1124 as [#80, #70, #30, #10, #300, #1, #100, #600, #8, 
> #200] = politárchēs (G4173): {UMBRA: #1399 % #41 = #5} 1) a *RULER* *OF* 
> *A* *CITY* *OR* *CITIZENS*;
> 
> EX POST FACTO LAW: ARTICLE 103 OF THE GERMAN BASIC LAW REQUIRES THAT AN 
> ACT MAY BE PUNISHED ONLY IF IT HAS ALREADY BEEN PUNISHABLE BY LAW AT THE 
> TIME IT WAS COMMITTED (SPECIFICALLY: BY WRITTEN LAW, GERMANY FOLLOWING 
> CIVIL LAW).
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
> 
> #1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36, #38, #44, 
> #46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
> 
> dé (德): 1. Germany, 2. virtue; morality; ethics; character, 3. 
> kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart; 
> intention, 7. De, 8. potency; natural power, 9. wholesome; good
> 
> #1124 as [#700, #5, #400, #4, #5, #10] = pseûdos (G5579): {UMBRA: #1379 
> % #41 = #26} 1) a lie; 2) *CONSCIOUS* *AND* *INTENTIONAL* *FALSEHOOD*; 
> 3) in a broad sense, whatever is not what it seems to be; 3a) of 
> perverse, impious, deceitful precepts;
> 
> Germany needs to avoid being only a retro-democracy where the PARTY 
> politic overrides the will of the people for its own ambitions of power 
> -- what they especially do not need after the 1 SEPTEMBER 2024 election 
> is for the CHANCELLOR to receive a CHURCH comment or blessing.
> 
> YOUTUBE: "HISTORY REPEATING (PROPELLERHEADS / MISS SHIRLEY BASSEY)"
> 
> <https://www.youtube.com/watch?v=yzLT6_TQmq8>
> 
> The German far-Right party Alternative für Deutschland (AfD) has hailed 
> an historic victory in a regional election in the east of the country 
> held on SUNDAY 1 SEPTEMBER 2024. It is the first time a far-Right party 
> has triumphed in a German election since the Nazis. However, despite the 
> result, the AfD will not be able to govern in Thuringia. Winning the 
> poll with 33 percent of the vote, ahead of the centre-Right Christian 
> Democrat Union (CDU) on 23 percent, AfD would still need to go into 
> coalition with the CDU. This is something the CDU has ruled out.
> 
> fù gǔ (復古): retro; to turn back the clock; imitative of a style or 
> fashion from the recent past:
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
> 
> #247 = [#10, #11, #17, #50, #78, #81]
> 
> fù (複): 1. again; more; repeatedly, 2. to go back; to return, 3. to 
> resume; to restart, 4. to do in detail, 5. to restore, 6. to respond; to 
> reply to, 7. after all; and then, 8. even if; although, 9. Fu; Return, 
> 10. to retaliate; to reciprocate, 11. to avoid forced labor or tax, 12. 
> particle without meaning, 13. Fu, 14. repeated; again, 15. doubled; to 
> overlapping; folded, 16. a lined garment with doubled thickness
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:古>
> 
> #28 = [#28]
> 
> gǔ (古): 1. ancient; old; palaeo-, 2. ancient; old, 3. out of date, 4. 
> former times, 5. events in former times, 6. sincere; unpretentious, 7. 
> an ancient style of poetry, 8. Gu
> 
> #275 = [#10, #11, #17, #50, #78, #81, #28]
> 
> The other extent can be characterised as a circumstance of DECLENSION 
> (ie. being a sensibility about the condition of decline or moral 
> deterioration) judiciously perceived within the later HUGH TREVOR-ROPER 
> edition which is expressed in note by translators on IDEA #275 - 1 
> AUGUST 1942 that the text for this day is very DISJOINTED AND CONFUSEDLY 
> WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).
> 
> The reasonable concern is that this NOUS #56 / 7 JANUARY LYNCH-PIN might 
> be ADVERSE (ie. a clear as immanent danger) as later related to PICKER'S 
> APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) by a PHOTOGRAPH (ie. 
> implication of an inner mind appraisal of a GERMAN language text written 
> between 1962 to 1976 in thereby deducing a stenographer's knowledge of 
> paradigm deployment in 1942) REFERENCE (ie. our prudent concerns have 
> been substantiated some 7 years later as having undertaken a rightful 
> action at the time) made within REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS 
> IDEA #177 being an incrimination of "Catholic bishops Franz Rudolf 
> Bornewasser (Bishop of Trier) and Lugwig Sebastian (Bishop of Speyer) 
> raising their hands in the Nazi salute on 1 MARCH 1935 at an official 
> #1022 - *CEREMONY* in Saarbrucken City Hall marking the reincorporation 
> of the Saarland into the German Reich."
> 
> 716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn 
> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side; 
> 1a) right hand; 1b) right (of direction); 1c) south (the direction of 
> the right hand when facing East);
> 
> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351): 
> {UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal) 
> to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual) 
> *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM* *PRIESTHOOD*); 1d) 
> (Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;
> 
> #507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
> #512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab 
> (H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*, 
> *SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to 
> station oneself, take one's stand, stand, present oneself, *STAND* 
> *WITH* *SOMEONE*;
> 
> #655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1, 
> #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose, 
> be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3) to 
> honour, do honour to, hold in honour; 4) to make glorious, adorn with 
> lustre, clothe with splendour; 4a) to impart glory to something, render 
> it excellent; 4b) to make renowned, render illustrious; 4b1) *TO* 
> *CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING* 
> *TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;
> 
> As an obtuse conception of ENTENTION whether the expression of a notion 
> within the PARAGRAPH meets the criteria of pertaining to entention or to 
> objects that have entention as an attribute. Ententional phenomena are 
> teleological – the class of phenomena constituted by their relation to 
> something absent, e.g. function, purpose, value...
> 
> <span title="yùn | " class="vocabulary" itemprop="HeadwordId" 
> value="104383">𡢘</span>
> <span title="yùn | 1. to be pregnant, 2. to train; to groom, 3. to 
> contain; to include" class="vocabulary" itemprop="HeadwordId" 
> value="4682">孕</span>
> 
> To illustrate this point further, if we apply a memeBRAIN parsing to the 
> TABLE TALK associated with our hypothesis (#206 - SIMPLE CALCULATION 
> ESCAPING NOTICE / #251 - FALSIFICATION OF WAR COMMUNIQUÉS) of there 
> being a LUO SHU #369 impetus for the PATTERNED MUNGED GLYPH ASSIGNMENTS 
> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION)] AS THE 
> PRINCIPLE OF MATERIALITY BEING ASSOCIATED TO PREGNANCY" which relates to 
> the RETRO-*METAMORPHOSES* (μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις) 
> notion of #473 - *CAUSE* *CÉLÈBRE* as a SCHEMA USING HUMAN #228 
> ATROCITY / #808 - GENOCIDE AS AN ECONOMY to thereby redeem the #1827 - 
> EUCHARIST from any OBSTRUCTION BY THE 卐 - SWASTIKA.
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:32>
> 
> #32 - 𝌥衆 = #206 / #368 / #483
> COGITO: [#54, #77, #61, #71, #11] as #32 - LEGION (CHUANG)
> 
> APPRAISAL #7: A CONFUSION OF PENNANTS AND FLAGS, (旌旗絓羅)
> Shields and lances in disarray (幹銊蛾蛾)
> Army wives with child bemoan their loss. (師孕唁之)
> Wailing, they cast scathing glances at the king. (哭且目買)
> FATHOMING #7: A confusion of pennants and flags (旌旗絓羅)
> MEANS: He incites a great resentment in the people. (大恨民也)
> 
> jīngqí (旌旗): 1. gonfalon; banner
> 
> guà (絓): 1. to hinder; to offend; to form, 2. unique, 3. a type of 
> coarse silk; a bag used to wrap silk before washing
> 
> luó (羅): 1. Luo, 2. to catch; to capture, 3. gauze, 4. a sieve; cloth 
> for filtering, 5. a net for catching birds, 6. to recruit, 7. to 
> include, 8. to distribute
> 
> gān (幹): 1. dry, 2. parched, 3. trunk, 4. like family, 5. Kangxi 
> radical 51, 6. dried food, 7. to dry out, 8. to use up, 9. to slight; to 
> look down on, 10. with nothing remaining, 11. qian; the first of the 
> Eight trigrams, 12. the male principle, 13. Qian, 14. in vain, 15. 
> superficially, 16. Qian [symbol], 17. Qian, 18. masculine; manly, 19. a 
> shield, 20. gan [heavenly stem], 21. shore, 22. a hoard [of people], 23. 
> to commit an offence, 24. to pursue; to seek, 25. to participate 
> energetically, 26. to be related to; to concern
> 
> xù (銊): 1. lances, 2. sacrifice to their weapons and burn incense to 
> their standards [1QpHab VI:3-3] <-- RELIANT ON PROFESSOR MICHAEL NYLAN'S 
> EXPERTISE AS HINT FOR ACTION
> 
> é (蛾): 1. moth
> é (蛾): Ibid.
> 
> -----------
> 
> In order to get some apprehension of what is the meaning of the IDIOM 
> associated to xù (銊): LANCES within the T'AI HSÜAN CHING we've nuanced 
> the glyph's tóu (頭): HEAD; HAIRSTYLE / tóu tiáo (頭條): LEAD STORY (ON 
> THE NEWS) sequence to emphasise a WILFUL / HEADLONG AS SELF REFERENCING 
> action
> 
> fēi é tóu huǒ (飛蛾投火): lit. like a moth flying into the fire (idiom); 
> fig. to choose a path to certain destruction
> 
> fēi é tóu huǒ (飛蛾頭火): ANDREW CHUNG'S USENET MANTRA: "Like a moth to 
> flame, the eternally condemned tragically return to be ever more 
> *CURSED* by GOD."
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:飛>
> 
> #537 = [#19, #20, #28, #31, #49, #50, #61, #63, #65, #73, #78]
> 
> fēi (飛): 1. to fly, 2. Kangxi radical 183, 3. to flutter, 4. to emit, 
> 5. very fast, 6. very high, 7. with no foundation; with no basis, 8. 
> with unexpected
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:蛾>
> 
> #61 = [#29, #32]
> 
> é (蛾): 1. moth
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:頭>
> 
> #95 = [#30, #65]
> 
> tóu (頭): 1. head, 2. measure word for heads of cattle, etc, 3. top, 4. 
> a piece; an aspect, 5. a leader, 6. first, 7. head, 8. top; side; head, 
> 9. hair, 10. start; end, 11. a commission, 12. a person, 13. direction; 
> bearing, 14. previous
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>
> 
> #181 = [#1, #32, #38, #44, #66]
> 
> huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi radical 
> 86, 4. anger; rage, 5. fire element, 6. Antares, 7. radiance, 8. 
> lightning, 9. a torch, 10. red, 11. urgent, 12. a cause of disease, 13. 
> huo, 14. companion; comrade, 15. Huo
> 
> #874 = [#19, #20, #28, #31, #49, #50, #61, #63, #65, #73, #78, #29, #32, 
> #30, #65, #1, #32, #38, #44, #66]
> 
> <http://www.grapple369.com/Savvy/?idea:1022,874&deme:312&ontic:197>
> 
> #874 as [#200, #400, #50, #8, #100, #80, #1, #20, #5, #10] = synarpázō 
> (G4884): {UMBRA: #1639 % #41 = #40} 1) to seize by force; 2) *TO* 
> *CATCH* *OR* *LAY* *HOLD* *OF* (*ONE* *SO* *THAT* *HE* *IS* *NO* 
> *LONGER* *HIS* *OWN* *MASTER*); 3) to seize by force and carry away;
> 
> #1022 as [#2, #40, #300, #40, #200, #400, #40] = mishmereth (H4931): 
> {UMBRA: #980 % #41 = #37} 1) guard, charge, function, obligation, 
> service, watch; 1a) guard, watch, *HOUSE* *OF* *DETENTION* *OR* 
> *CONFINEMENT*; 1b) keeping, preserving; 1c) charge, injunction; 1d) 
> *OFFICE*, *FUNCTION* (*CEREMONIAL*);
> 
>      #328 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#50, #2, #70, #200, 
> #6] /
>      #362 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#40, #2, #70, #200, 
> #10, #40] /
> #693 - ONTIC TOTAL: #197 as [#6, #5, #2, #70, #200, #400, #10] = bâʻar 
> (H1197): {UMBRA: #272 % #41 = #26} 1) to burn, consume, kindle, be 
> kindled; 1a) (Qal); 1a1) *TO* *BEGIN* *TO* *BURN*, *BE* *KINDLED*, 
> *START* *BURNING*; 1a2) to burn, be burning; 1a3) to burn, consume; 1a4) 
> *JEHOVAH'S* *WRATH*, human wrath (fig.); 1b) (Piel); 1b1) to kindle, 
> burn; 1b2) to consume, remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to 
> kindle; 1c2) to burn up; 1c3) to consume (destroy); 1d) (Pual) to burn; 
> 2) to be stupid, *BRUTISH*, *BARBAROUS*; 2a) (Qal) to be stupid, dull- 
> hearted, unreceptive; 2b) (Niphal) to be stupid, dull-hearted; 2c) 
> (Piel) to feed, graze; 2d) (Hiphil) to cause to be grazed over;
> 
> #691 - ONTIC TOTAL: #197 as [#6, #20, #5, #50, #10, #600] = kôhên 
> (H3548): {UMBRA: #75 % #41 = #34} 1) *PRIEST*, *PRINCIPAL* *OFFICER* 
> *OR* *CHIEF* *RULER*; 1a) priest-king (Melchizedek, Messiah); 1b) pagan 
> priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite 
> priests; 1f) Aaronic priests; 1g) the high priest;
> 
> #122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
> 716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn 
> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side; 
> 1a) right hand; 1b) right (of direction); 1c) south (the direction of 
> the right hand when facing East);
> 
> #749 - DEME TOTAL: #312 as [#6, #20, #5, #300, #8, #10, #400] = shâchath 
> (H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to ruin, 
> decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, 
> be injured, be ruined, be rotted; 1b) (Piel); 1b1) to spoil, ruin; 1b2) 
> *TO* *PERVERT*, *CORRUPT*, *DEAL* *CORRUPTLY* (*MORALLY*); 1c) (Hiphil); 
> 1c1) to spoil, ruin, destroy; 1c2) to pervert, corrupt (morally); 1c3) 
> destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);
> 
> -----------
> 
> shī (師): 1. teacher, 2. multitude, 3. a host; a leader, 4. an expert, 
> 5. an example; a model, 6. master, 7. a capital city; a well protected 
> place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an army division, 
> 13. the 7th hexagram, 14. a lion
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
> 
> #109 = [#32, #77] <-- CORRECTED AS COMBINED GLYPH VALUES: 4682 / 104383
> 
> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to 
> include
> 
> #259 - MALE TOTAL: #109 as [#2, #200, #1, #50, #6] /
> #919 - FEME TOTAL: #109 as [#10, #2, #200, #1, #6, #700] = bârâʼ 
> (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*; 
> 1a) (Qal) to shape, fashion, create (always with God as subject); 1a1) 
> of heaven and earth; 1a2) of individual man; 1a3) of new conditions and 
> circumstances; 1a4) *OF* *TRANSFORMATIONS*; 1b) (Niphal) to be created; 
> 1b1) of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of 
> miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat; 
> 1d1) (Hiphil) to make yourselves fat;
> 
> #250 - MALE TOTAL: #109 as [#8, #200, #2, #40] = chereb (H2719): {UMBRA: 
> #210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a) sword; 1b) knife; 1c) tools 
> for cutting stone;
> 
> #514 - FEME TOTAL: #109 as [#2, #300, #2, #200, #10] /
> #514 - FEME TOTAL: #109 as [#6, #1, #300, #2, #200, #5] = shâbar 
> (H7665): {UMBRA: #502 % #41 = #10} 1) to break, break in pieces; 1a) 
> (Qal); 1a1) break, break in or down, rend violently, wreck, crush, 
> quench; 1a2) to break, rupture (fig); 1b) (Niphal); 1b1) to be broken, 
> be maimed, be crippled, be wrecked; 1b2) to be broken, be crushed (fig); 
> 1c) (Piel) to shatter, break; 1d) (Hiphil) to cause to break out, 
> *BRING* *TO* *THE* *BIRTH*; 1e) (Hophal) to be broken, be shattered;
> 
> yàn (唁): 1. to express condolence
> 
> zhī (之): Ibid.
> 
> kū (哭): 1. to cry; to weep, 2. to lament, 3. to offer condolences <-- 
> "WITH PROUD THANKSGIVING, A *MOTHER* *FOR* *HER* *CHILDREN*, *ENGLAND* 
> *MOURNS* *FOR* *HER* *DEAD* ACROSS THE SEA." [Verse 1, Lines 1–4, Ode to 
> the Fallen]
> 
> qiě (且): 1. moreover, 2. shall; tentative future marker, 3. even; only, 
> 4. also; as well as, 5. about to, 6. temporarily, 7. or, 8. 
> simultaneously, 9. Sixth Month, 10. final particle with no meaning, 11. 
> dignified
> 
> mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare, 4. an 
> eye, 5. an order, 6. a title, 7. mesh, 8. list; catalog; table of 
> contents, 9. goal, 10. knot on a tree, 11. a section; a clause, 12. a 
> name, 13. Mu
> 
> mǎi (買): 1. to buy; to purchase, 2. to bribe; to persuade
> 
> REDUCTIO AD HITLERUM ON 4 MAY 1942 AS IDEA #206: "A simple calculation, 
> which curiously enough seems to have escaped the notice of the majority 
> of our economic experts, will show the correctness of this 
> contention..." [page 459]
> 
> <http://www.grapple369.com/Savvy/?male:91&feme:129&deme:91>
> 
> Man musse nur einmal errechnen, {@1: Sup: 69 - EXHAUSTION: CH'IUNG 
> (#69); Ego: 59 - MASSING: CHU (#59)}
> 
> wieviel dadurch gewonnen {@2: Sup: 22 - RESISTANCE: KE (#91 - MALE DEME 
> IS UNNAMED {%1}); Ego: 70 - SEVERANCE: KE (#129)}
> 
> DEME TOTAL: #91
> 
> #175 = #1 - *USURPATION* + IDEA #174 (COEFFICIENT: c² = a² + b²) as [#3, 
> #5, #3, #5, #50, #50, #8, #40, #1, #10] /
> #909 - ONTIC TOTAL: #180 | *TROJAN* *DEVICE* BY VARIED #137 = [#1, #5, 
> #13, #14 (*), #18, #19 (*), #20, #23, #24 ...] STEM TO #511 - TETRAD 
> MENTIONS OF [rì (日)] AS MORPHOSIS as [#3, #5, #50, #50, #1, #800] = 
> gennáō (G1080): {UMBRA: #909 % #41 = #7} 1) of men who fathered 
> children; 1a) *TO* *BE* *BORN*; 1b) to be begotten; 1b1) *OF* *WOMEN* 
> *GIVING* *BIRTH* *TO* *CHILDREN*; 1c) metaph.; 1c1) to engender, cause 
> to arise, excite; 1c2) in a Jewish sense, of one who brings others over 
> to his way of life, to convert someone; 1c3) of God making Christ his 
> son; 1c4) *OF* *GOD* *MAKING* *MEN* *HIS* *SONS* *THROUGH* *FAITH* *IN* 
> *CHRIST'S* *WORK*;
> 
> IMPOSING A SUBSTITUTED VIRTUE [*METAMORPHOSES* (μεταμορφώσεις) / 
> *DEIFICATION* (ἀποθέωσις)] UPON OUR WAR DEAD (14 AUGUST - JAPAN 
> SURRENDER WWII v's 18 AUGUST - LONG TAN VIETNAM) BY PERVERSION OF STATE 
> AUTHORITY AND SOVEREIGNTY
> 
> #1581 - DEME TOTAL: #249 / ONTIC TOTAL: #147 as [#40, #5, #300, #1, #40, 
> #70, #100, #500, #70, #400, #40, #5, #9, #1] /
> #1740 - DEME TOTAL: #249 / ONTIC TOTAL: #147 as [#40, #5, #300, #1, #40, 
> #70, #100, #500, #70, #400, #200, #9, #5] /
> #1926 - DEME TOTAL: #249 / ONTIC TOTAL: #147 as [#40, #5, #300, #1, #40, 
> #70, #100, #500, #70, #800] = metamorphóō (G3339): {UMBRA: #1926 % #41 = 
> #40} 1) *TO* *CHANGE* *INTO* *ANOTHER* *FORM*, *TO* *TRANSFORM*, *TO* 
> *TRANSFIGURE*; 1a) Christ appearance was changed and was resplendent 
> with divine brightness on the mount of transfiguration;
> 
> #1071 - ONTIC TOTAL: #147 as [#40, #5, #300, #1, #20, #10, #50, #70, 
> #400, #40, #5, #50, #70, #10] /
> #1231 - ONTIC TOTAL: #147 as [#40, #5, #300, #1, #20, #10, #50, #5, 
> #800] = metakinéō (G3334): {UMBRA: #1231 % #41 = #1} 1) *TO* *MOVE* 
> *FROM* *A* *PLACE*, to move away;
> 
> 
> 
> #2110 = "IN NOVA FERT ANIMUS MUTATAS DICERE FORMAS CORPORA;" [ Ovid's 
> Metamorphoses, Book I, line 1]
> 
> #2110 as [#5, #700, #5, #400, #200, #800] = pseúdomai (G5574): {UMBRA: 
> #1230 % #41 = #41} 1) *TO* *LIE*, *TO* *SPEAK* *DELIBERATE* 
> *FALSEHOODS*; 2) to deceive one by a lie, to lie to;
> 
> "BLESSED ARE YE, WHEN MEN SHALL REVILE YOU, AND PERSECUTE YOU, AND SHALL 
> SAY ALL MANNER OF EVIL AGAINST YOU *FALSELY*-G5574, FOR MY 
> SAKE." [Matthew 5:11]
> 
> 
> 
> LETTER EXCERPTS TO HONOURABLE DARREN CHESTER ON 18 MARCH 2022: "FIVE 
> YEAR STATUS REPORT ON LACK OF CONTINUITY PERTAINING TO THE PROBABILITY 
> OF AN IRISH REPUBLICANISM CAUSAE COMMUNI WITH ECCLESIASTICAL CALENDAR 
> {#1827 = 5 x #364 + 7 days} ALIGNMENT POSSESSING A POTENTIAL OF 
> "IMPOSING A SUBSTITUTED VIRTUE UPON OUR ANZAC TRADITION AS PERVERSION OF 
> STATE AUTHORITY AND SOVEREIGNTY"
> 
> In being aware from news media reporting that DARREN CHESTER was 
> designated the minister for ANZAC 2018 CENTENNIAL COMMEMORATIONS 
> assisting the Prime Minister and in knowing of his attendance to WORLD 
> WAR I 2018 CENTENNIAL at the Arc de Triomphe Paris France, we had 
> occasion outside the polling booth upon his return, to briefly raise 
> past matters of plaque shenanigans and memorial infidelity prior to the 
> VICTORIAN STATE ELECTION held on 24 NOVEMBER 2018.
> 
> He was not then aware of the local OAK TREE PLANTING of 27 OCTOBER 1934 
> made by the DUKE OF GLOUCESTER (its subsequently stolen plaque was 
> replaced JUNE 2000) as occurring prior to the dedication and opening of 
> the HYDE PARK, SYDNEY WAR MEMORIAL upon 11 NOVEMBER 1934.
> 
> However we were satisfied that involvement by the MINISTER in the 
> unveiling of the Cherished Mother With Naked Child Statue on Saint 
> Patrick’s Day was a natural prerogative reliably and honourably made in 
> support of constituents and did not involve maleficence on the 
> MINISTER's part—the result of the elections saw the Nationals receive a 
> vote increase which was a significant #312 - CONTRADICTION of the trend 
> within the Saturday 24 NOVEMBER 2018 VICTORIAN STATE ELECTION of the 
> 59th Parliament of Victoria. Where all 88 seats in the Legislative 
> Assembly and all 40 seats in the Legislative Council were up for election.
> 
> This memorial infidelity firstly manifests as a habitual disrespect 
> towards the IMPERIAL exercise of SOVEREIGN POWER that was manifested by 
> the federation of the STATES into a COMMONWEALTH of Australia upon 1 
> JANUARY 1901 occurred during the period of the SECOND BOER WAR (12 
> OCTOBER 1899 to 31 MAY 1902) which was the first time that Australian 
> and New Zealand soldiers engaged in a collective armed conflict.
> 
> On 14 AUGUST 2022 Federal Veterans Affairs Minister DARREN CHESTER alone 
> laid a wreath on the Sale cenotaph PLAQUE (RATHER THAN THE CENOTAPH 
> PROPER WHICH HAD BEEN ROUTINELY SUBJECT TO IMPROPER #339 - SEATING UPON 
> BY UNCOUTH PERSONS) to mark 75 years since the end of World War 2. COVID 
> restrictions prevented any RSL members from attending the event.
> 
> SOME DAYS THEREAFTER IN CUNNINGHAME STREET I CONGRATULATED DARREN 
> CHESTER ON THE STRATEGIC WREATH PLACEMENT GIVEN THE [PAST] OBSERVED 
> CHERISHED MOTHER PLAQUE PLACEMENT CONTEMPORANEOUS TO BOER WAR MEMORIAL 
> WREATH IMPROPRIETY.
> 
> The COVID pandemic has also had significant impact upon the timeliness 
> of any judicial process subsequent to the initial APPLICATION FOR AN 
> INTERVENTION AND PERSONAL SAFETY ORDER by CASE NUMBER H13018534 dated 31 
> OCTOBER 2018. Which was unsuccessfully (ie. the judge fervently did not 
> want to consider the matter of implausible claims made of identity as 
> the primary cause of appeal) subject to COUNTY COURT APPEAL as CASE 
> NUMBER AP-18-0609 on 9 DECEMBER 2019 as having a fictional bearing upon 
> IDENTITY occasioning a perverse administration of justice."
> 
> #1937 - MALE TOTAL: #459 as [#700, #10, #9, #400, #100, #10, #200, #300, 
> #8, #200] = psithyristḗs (G5588): {UMBRA: #1937 % #41 = #10} 1) a 
> whisperer, *SECRET* *SLANDERER*, detractor; 2) it is rumoured;
> 
> #603 - MALE TOTAL: #459 as [#300, #5, #20, #40, #8, #100, #10, #70, #50] 
> = tekmḗrion (G5039): {UMBRA: #603 % #41 = #29} 1) *THAT* *FROM* *WHICH* 
> *SOMETHING* *IS* *SURELY* *AND* *PLAINLY* *KNOWN*; 2) on indubitable 
> evidence, a proof;
> 
> #808 - FEME TOTAL: #322 as [#5, #80, #10, #2, #70, #400, #30, #1, #10, 
> #200] = epiboulḗ (G1917): {UMBRA: #605 % #41 = #31} 1) *A* *PLAN* 
> *FORMED* *AGAINST* *ONE*, a plot;
> 
> #555 - FEME TOTAL: #312 as [#5, #80, #10, #70, #100, #20, #70, #200] /
> #565 - FEME TOTAL: #322 as [#5, #80, #10, #70, #100, #20, #70, #10, 
> #200] = epíorkos (G1965): {UMBRA: #555 % #41 = #22} 1) a false swearer, 
> a *PERJURER*;
> 
> #454 - DEME TOTAL: #314 as [#1, #80, #70, #3, #5, #50, #70, #40, #5, 
> #50, #70, #10] = apogenómenos (G581): {UMBRA: #644 % #41 = #29} 1) *TO* 
> *BE* *REMOVED* *FROM*, *DEPART*; 2) to die, to die to anything;
> 
> #761 - DEME TOTAL: #314 as [#1, #80, #70, #400, #200, #9, #1] /
> #772 - DEME TOTAL: #314 as [#1, #80, #70, #400, #200, #10, #1, #10] = 
> apousía (G666): {UMBRA: #762 % #41 = #24} 1) *ABSENCE*;
> 
> #1375 - FEME TOTAL: #322 as [#80, #100, #1, #3, #40, #1, #300, #800, 
> #50] = prâgma (G4229): {UMBRA: #225 % #41 = #20} 1) *THAT* *WHICH* *HAS* 
> *BEEN* *DONE*, *A* *DEED*, *AN* *ACCOMPLISHED* *FACT*; 2) what is done 
> or being accomplished; 2a) spec. business, a commercial transaction; 3) 
> a matter, question, affair; 3a) spec. in a forensic sense, a matter at 
> law, case, suit; 4) that which is or exists, a thing;
> 
> #1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40, #5, 
> #50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A* 
> *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate 
> or shake; 1b) to cause to totter; 1c) to shake thoroughly, of a measure 
> filled by shaking its contents together; 2) to shake down, overthrow; 
> 2a) to cast down from one's (secure and happy) state; 2b) to move, 
> agitate the mind, to disturb one;
> 
> #1461 - FEME TOTAL: #408 as [#400, #80, #70, #200, #300, #1, #200, #10, 
> #200] = hypóstasis (G5287): {UMBRA: #1461 % #41 = #26} 1) a setting or 
> placing under; 1a) thing put under, substructure, foundation; 2) that 
> which has foundation, is firm; 2a) that which has actual existence; 2a1) 
> a substance, real being; 2b) *THE* *SUBSTANTIAL* *QUALITY*, *NATURE*, 
> *OF* *A* *PERSON* *OR* *THING*; 2c) the steadfastness of mind, firmness, 
> courage, resolution; 2c1) confidence, firm trust, assurance;
> 
> #925 - MALE TOTAL: #504 as [#5, #80, #10, #200, #20, #5, #80, #300, #5, 
> #200, #9, #1, #10] = episképtomai (G1980): {UMBRA: #821 % #41 = #1} 1) 
> to look upon or after, to inspect, *EXAMINE* *WITH* *THE* *EYES*; 1a) in 
> order to see how he is, i.e. to visit, go to see one; 1a1) *THE* *POOR* 
> *AND* *AFFLICTED*, *THE* *SICK*; 1b) to look upon in order to help or to 
> benefit; 1b1) to look after, have care for, provide for: of God; 1c) to 
> look (about) for, look out (one to choose, employ, etc.);
> 
> #1090 - MALE TOTAL: #459 as [#400, #80, #70, #20, #100, #10, #200, #10, 
> #200] /
> #1885 - MALE TOTAL: #504 as [#400, #80, #70, #20, #100, #10, #200, #5, 
> #800, #200] = hypókrisis (G5272): {UMBRA: #1090 % #41 = #24} 1) an 
> answering; 2) an answer; 3) *THE* *ACTING* *OF* *A* *STAGE* *PLAYER*; 4) 
> dissimulation, hypocrisy;
> 
> #306 - DEME TOTAL: #249 as [#90, #80, #70, #6, #50, #10] = tsephaʻ 
> (H6848): {UMBRA: #240 % #41 = #35} 1) *POISONOUS* *SERPENT*; 1a) a viper 
> snake or adder;
> 
> #2271 as [#1, #80, #70, #200, #300, #100, #5, #500, #70, #40, #5, #50, 
> #800, #50] = apostréphō (G654): {UMBRA: #2056 % #41 = #6} 1) to turn 
> away; 1a) to remove anything from anyone; 1b) *TO* *TURN* *HIM* *AWAY* 
> *FROM* *ALLEGIANCE* *TO* *ANY* *ONE*; 1c) tempt to defect; 2) to turn 
> back, return, bring back; 2a) of putting a sword back in its sheath; 2b) 
> of Judas returning money to temple; 3) to turn one's self away, turn 
> back, return; 4) to turn one's self away from, deserting;
> 
> <https://placesofpride.awm.gov.au/memorials/258557>
> 
> 
> 
> <https://en.wikipedia.org/wiki/Medusa_(Bernini)>
> 
> 
> 
> <http://moviefreak.com/omen-collection-1976-blu-ray-review/>
> 
> [IMAGES: (below) THE CHILD / SERPENT HEAD AS EMBODIMENT OF EVIL (MOVIE: 
> *DAMIEN* *OMEN* *II* released 9 JUNE 1978) / (above) GREEK GORGON 
> "MEDUSA" WHO WHEN LOOKED UPON TURNS A MAN #298 - *STONE* IN OVID'S (8 
> CE) TELOS: #2271 / DEME: #249 / ONTIC: #147 / MALE: #504 / FEME: #408 = 
> *METAMORPHOSES* (μεταμορφώσεις) AS TELOS: #1375 / DEME: #314 / MALE: 
> #459 / FEME: #322 = *DEIFICATION* (ἀποθέωσις) OF JULIUS CAESAR where 
> according to GREEK MYTHOLOGY the great sea god Poseidon seems to have 
> shared this admiration, for once he couldn’t resist the temptation and 
> impregnated Medusa in a temple of Athena. Enraged, the *VIRGIN* goddess 
> transformed Medusa’s enchanting hair into a coil of serpents]
> 
> #41 - DEME TOTAL: #91 / MALE TOTAL: #91 as [#6, #1, #30, #4] /
> #441 - MALE TOTAL: #137 as [#2, #30, #4, #400, #5] /
>      /     #449 - NOUMENON RESONANCE FOR 17 MARCH 2017 / 8 JUNE 2017 as 
> [#5, #10, #30, #4, #400] /
> #504 - ONTIC TOTAL: #180 | *TROJAN* *DEVICE* BY VARIED #137 = [#1, #5, 
> #13, #14 (*), #18, #19 (*), #20, #23, #24 ...] STEM TO #511 - TETRAD 
> MENTIONS OF [rì (日)] AS MORPHOSIS as [#10, #30, #4, #400, #50, #10] = 
> yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, 
> gender, travail; 1a) (Qal); 1a1) to bear, bring forth; i) *OF* *CHILD* 
> *BIRTH*; ii) of distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*); 
> 1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or 
> help to bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife 
> (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a 
> child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f) 
> (Hophal) *DAY* *OF* *BIRTH*, *BIRTHDAY* (infinitive); 1g) (Hithpael) to 
> declare one's birth (pedigree);
> 
> #253 - DEME TOTAL: #91 as [#50, #2, #200, #1] /
> #259 - DEME TOTAL: #91 as [#2, #200, #1, #50, #6] /
> #615 - FEME TOTAL: #129 as [#6, #2, #200, #1, #400, #6] = bârâʼ (H1254): 
> {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*; 1a) (Qal) 
> to shape, fashion, create (always with God as subject); 1a1) of heaven 
> and earth; 1a2) of individual man; 1a3) of new conditions and 
> circumstances; 1a4) *OF* *TRANSFORMATIONS*; 1b) (Niphal) to be created; 
> 1b1) of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of 
> miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat; 
> 1d1) (Hiphil) to make yourselves fat;
> 
> #129 - FEME TOTAL: #129 as [#50, #40, #30, #9] = mâlaṭ (H4422): {UMBRA: 
> #79 % #41 = #38} 1) to slip away, escape, deliver, save, be delivered; 
> 1a) (Niphal); 1a1) to slip away; 1a2) to escape; 1a3) to be delivered; 
> 1b) (Piel); 1b1) to lay, let slip out (of eggs); 1b2) to let escape; 
> 1b3) to deliver, save (life); 1c) (Hiphil); 1c1) *TO* *GIVE* *BIRTH* 
> *TO*; 1c2) to deliver; 1d) (Hithpael); 1d1) to slip forth, slip out, 
> escape; 1d2) to escape;
> 
> #534 - FEME TOTAL: #129 as [#40, #90, #4, #400] = mâtsûwd (H4686): 
> {UMBRA: #140 % #41 = #17} 1) net, prey, net prey; 1a) net; 1b) prey; 2) 
> fastness, stronghold;
> 
> #372 - FEME TOTAL: #129 as [#300, #2, #70] = shâbaʻ (H7650): {UMBRA: 
> #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) 
> (Niphal); 1b1) to swear, take an oath; 1b2) to swear (of Jehovah by 
> Himself); 1b3) *TO* *CURSE*; 1c) (Hiphil); 1c1) to cause to take an 
> oath; 1c2) to adjure;
> 
> PICKER'S APOLOGETIC TABLE TALK IDEA #99 EDITION (1976): "Man müsse nur 
> einmal errechnen, wieviel dadurch gewonnen..." [page 262]
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>
> 
> #77 - 𝍒馴 = #251 / #413 / #528
> COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
> 
> APPRAISAL #2: Bearing the child (孕其膏)
> Is the work of women. (女子之勞)
> If she is not still, it will not live. (不靜亡命)
> FATHOMING #2: A miscarriage (孕膏之亡)
> MEANS: She could not keep pure and still. (不能清靜也)
> 
> FAILED VIRTUE: #46 - ENLARGEMENT (K'UO) - 𝌳廓 = #220 / #382 / #497 as 
> MEANS: Virtue cannot fill the sacred hall. (德不能滿堂也)
> JUDGE RECUSAL: #14 - PENETRATION (JUI) - 𝌓銳 = #188 / #350 / #465 as 
> MEANS: Unable to reverse, he cannot escape. (不能回避也)
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:不能>
> 
> #984 = [#1, #2, #5, #7, #10, #11, #12, #14, #16, #28, #34, #36, #41, 
> #46, #47, #51, #52, #63, #65, #70, #72, #73, #75, #76, #77]
> 
> bù néng (不能): 1. cannot; must not; should not
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:清靜>
> 
> #77 = [#77]
> 
> qīngjìng (清靜): 1. quiet; peaceful, 2. clear [of weather]
> 
> #1061 = [#1, #2, #5, #7, #10, #11, #12, #14, #16, #28, #34, #36, #41, 
> #46, #47, #51, #52, #63, #65, #70, #72, #73, #75, #76, #77, #77]
> 
> <http://www.grapple369.com/Savvy/? 
> male:850&feme:1061&ontic:140&deme:242&idea:1061,850>
> 
> #1061 as [#80, #1, #100, #5, #4, #800, #20, #1, #50] = paradídōmi 
> (G3860): {UMBRA: #1050 % #41 = #25} 1) to give into the hands (of 
> another); 2) to give over into (one's) power or use; 2a) to deliver to 
> one something to keep, use, take care of, manage; 2b) to deliver up one 
> to custody, to be judged, condemned, punished, scourged, tormented, put 
> to death; 2c) *TO* *DELIVER* *UP* *TREACHEROUSLY*; 2c1) by betrayal to 
> cause one to be taken; 2c2) to deliver one to be taught, moulded; 2d) to 
> commit, to commend; 2e) to deliver verbally; 2e1) commands, rites; 2e2) 
> *TO* *DELIVER* *BY* *NARRATING*, *TO* *REPORT*; 2f) to permit allow; 
> 2f1) when the fruit will allow that is when its ripeness permits; 2f2) 
> gives itself up, presents itself;
> 
> #1061 as [#1, #80, #10, #200, #300, #70, #400] = ápistos (G571): {UMBRA: 
> #861 % #41 = #41} 1) unfaithful, faithless, (*NOT* *TO* *BE* *TRUSTED*, 
> *PERFIDIOUS*); 2) incredible; 2a) of things; 3) unbelieving, 
> incredulous; 3a) without trust (in God);
> 
> #911 - ONTIC TOTAL: #140 as [#5, #30, #400, #40, #1, #10, #50, #5, #300, 
> #70] = lymaínomai (G3075): {UMBRA: #652 % #41 = #37} 1) *TO* *AFFIX* *A* 
> *STIGMA* *TO*, *TO* *DISHONOUR*, *SPOT*, *DEFILE*; 2) to treat 
> shamefully or with injury, to ravage, devastate, ruin;
> 
> #388 - ONTIC TOTAL: #140 as [#5, #300, #2, #6, #70, #5] = shᵉbûwʻâh 
> (H7621): {UMBRA: #383 % #41 = #14} 1) oath, curse; 1a) oath; 1a1) 
> attesting of innocence; 1a2) *CURSE*; 1b) oath (of Jehovah);
> 
> #1377 - DEME TOTAL: #242 as [#80, #1, #300, #100, #70, #80, #1, #100, 
> #1, #4, #70, #300, #70, #200] = patroparádotos (G3970): {UMBRA: #1377 % 
> #41 = #24} 1) *HANDED* *DOWN* *FROM* *ONE'S* *FATHER'S* *OR* *ANCESTORS*;
> 
> #496 - DEME TOTAL: #242 as [#80, #1, #300, #100, #10, #4, #1] /
> #690 - DEME TOTAL: #242 as [#80, #1, #300, #100, #9, #200] = patrís 
> (G3968): {UMBRA: #691 % #41 = #35} 1) one's native country; 1a) *ONE'S* 
> *FATHERLAND*, one's own country, a fixed abode or home; 1b) one's own 
> native place i.e. a city;
> 
> #105 - DEME TOTAL: #242 as [#80, #1, #9, #5, #10] = páthos (G3806): 
> {UMBRA: #360 % #41 = #32} 1) whatever befalls one, whether it be sad or 
> joyous; 1a) spec. a calamity, mishap, evil, affliction; 2) a feeling 
> which the mind suffers; 2a) *AN* *AFFLICTION* *OF* *THE* *MIND*, 
> *EMOTION*, *PASSION*; 2b) passionate deed; 2c) used by the Greeks in 
> either a good or bad sense; 2d) in the NT in a bad sense, depraved 
> passion, vile passions;
> 
> YOUTUBE: "LORD'S PRAYER IN SWAHILI (BABA YETU (BY CHRISTOPHER TIN) / 
> ALEX BOYÉ, BYU MEN'S CHORUS / PHILHARMONIC"
> 
> <https://www.youtube.com/watch?v=vsINANZ6Riw&t=39s>
> 
> REDUCTIO AD HITLERUM ON 5 JULY 1942 AS IDEA #251: "Commenting on a 
> completely false Soviet war communiqué which had been published in the 
> Swedish and Swiss Press as well as in that of Britain and America, the 
> Fuehrer said: These communiqués are typical Jewish fabrications. 
> Although they do not even give names of places, they are nevertheless 
> published by news agencies all the world over; and the explanation is, 
> of course, that these agencies themselves are for the most part in the 
> hands of Jews...
> 
> I have always been an ardent disciple of the belief that, in a struggle 
> between peoples, the people with the higher average morale must always 
> emerge victorious. In my opinion, that an inferior people should triumph 
> over a strong is a negation of the LAWS OF NATURE.
> 
> #62 - ONTIC TOTAL: #184 as [#20, #30, #2, #10] /
> #562 - ONTIC TOTAL: #184 as [#20, #30, #2, #10, #500] = keleb (H3611): 
> {UMBRA: #52 % #41 = #11} 1) *DOG*; 1a) dog (literal); 1b) contempt or 
> abasement (fig.); 1c) of pagan sacrifice; 1d) of male cult prostitute 
> (fig.);
> 
> #63 - ONTIC TOTAL: #184 as [#20, #30, #2, #10, #1] = lâbîyʼ (H3833): 
> {UMBRA: #43 % #41 = #2} 1) *LION*; 2) lioness;
> 
> 
> 
> <https://x.com/FoxNews/status/1832803977999622609>
> 
> X:TWITTER (@FoxNews) @ 0131 HOURS ON 9 SEPTEMBER 2024: "POPE FRANCIS 
> CALLS OUT LACK OF PARENTS, LAMENTS MANY ADULTS 'HAVE A CAT OR A LITTLE 
> *DOG* INSTEAD OF A CHILD': Pope Francis repeated his previous critique 
> [OF INCONTINENCE AS IMPLYING THAT SELF GRATIFICATION OUGHT TO BE 
> DIRECTED TO THE #316 - *PROPER* *SEXUAL* *FUNCTION* *OF* *PROCREATION*] 
> that many adults in modern civilization are choosing to raise pets 
> instead of children.
> 
> During his tour of Southeast Asia and the Pacific, CNN reported that 
> Pope Francis [IGNORING THE GLOBAL IMMIGRATION / ENVIRONMENTAL / ECONOMIC 
> CRISIS] spoke in Indonesia about the population crisis facing much of 
> modern civilization.
> 
> "You’re an example for everyone, for all the countries that maybe, and 
> this might sound funny, these families prefer to have a cat or a little 
> *DOG* instead of a child," the Catholic leader said to Indonesian 
> President Joko "Jokowi" Widodo.'
> 
> The Indonesian president, who presides over one of the most populous 
> Muslim countries, laughed and replied, "it’s true, isn’t it?"
> 
> The pontiff has lamented the low birthrate in Europe, and has backed 
> policies trying to reverse the trend.
> 
> Earlier this year, Reuters reported that Pope Francis had spoken at a 
> conference in Rome, where he *REFERRED* *TO* *EUROPE* *AS* *AN* "*OLD*, 
> *TIRED* *AND* *RESIGNED*" *CONTINENT*." <https://www.foxnews.com/media/ 
> pope-francis-calls-out-lack-parents-west-laments-many-have-cat-little- 
> dog-instead-child>
> 
> The British maintained their position of world domination for three 
> hundred years solely because there was during that period nothing on the 
> Continent comparable in race or intelligence to oppose them. Napoleon 
> himself was no real menace to them, because, in the frenzy of the French 
> Revolution, he had no solid basis on which to found a new order in 
> Europe; and apart from him, there has never been in Europe, since the 
> disintegration of the old German Empire, ANY STATE WHICH, IN EITHER 
> QUANTITY OR QUALITY, COULD COMPARE WITH THE BRITISH. <-- #306 - 
> *PERFIDE* *ALBION*
> 
> Thanks to the development of NATIONAL SOCIALIST GERMANY, I firmly 
> believe, if only on purely biological grounds, we shall succeed in 
> surpassing the British to such an extent that, with one hundred and 
> fifty to two hundred million Germans, we shall become the undisputed 
> masters of the whole of Europe." [page 561, 562]
> 
> <http://www.grapple369.com/Savvy/?male:209&feme:184&ontic:184&deme:71>
> 
> Dass sie — obwohl sie noch nicht einmal konkrete Ortsangaben enthielten 
> - in aller Welt von den Nachrichtenagenturen ubernommen wurden, {@1: 
> Sup: 62 - DOUBT: YI (#62); Ego: 71 - STOPPAGE: CHIH (#71 - MALE DEME IS 
> UNNAMED {%2})}
> 
> lage lediglich daran, {@2: Sup: 66 - DEPARTURE: CH'U (#128); Ego: 51 - 
> CONSTANCY: CH'ANG (#122)}
> 
> dass auch in diesen wieder Juden sassen. {@3: Sup: 81 - FOSTERING: YANG 
> (#209); Ego: 62 - DOUBT: YI (#184 - I PUT NO CHECK UPON THE WATER IN ITS 
> FLOW {%36})}
> 
> ONTIC TOTAL: #184
> DEME TOTAL: #71
> 
> #756 - MALE TOTAL: #209 as [#6, #50, #70, #30, #600] /
> #540 - MALE TOTAL: #209 as [#400, #70, #30, #40] = ʻâlam (H5956): 
> {UMBRA: #140 % #41 = #17} 1) *TO* *CONCEAL*, *HIDE*, *BE* *HIDDEN*, *BE* 
> *CONCEALED*, *BE* *SECRET*; 1a) (Qal) secret (participle); 1b) (Niphal); 
> 1b1) to be concealed; 1b2) *CONCEALED*, *DISSEMBLER* (participle); 1c) 
> (Hiphil) to conceal, hide; 1d) (Hithpael) to hide oneself;
> 
> #132 - ONTIC TOTAL: #184 as [#6, #10, #50, #60, #6]  /
> #832 - FEME TOTAL: #184 as [#10, #50, #6, #60, #6, #700] = nûwç (H5127): 
> {UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee; 
> 1a2) to escape; 1a3) to take flight,m depart, disappear; 1a4) *TO* *FLY* 
> (*TO* *THE* *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) to drive at; 1c) 
> (Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to 
> drive hastily; 1d3) to cause to disappear, hide;
> 
> YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"
> 
> <https://www.youtube.com/watch?v=RkZkekS8NQU>
> 
> #307 - ONTIC TOTAL: #184 as [#300, #6, #1] = shâvᵉʼ (H7723): {UMBRA: 
> #307 % #41 = #20} 1) emptiness, vanity, *FALSEHOOD*; 1a) emptiness, 
> nothingness, vanity; 1b) *EMPTINESS* *OF* *SPEECH*, *LYING*; 1c) 
> *WORTHLESSNESS* (*OF* *CONDUCT*);
> 
> #162 - DEME TOTAL: #71 as [#1, #70, #6, #80, #5] = ʻûwph (H5774): 
> {UMBRA: #156 % #41 = #33} 1) to fly, fly about, fly away; 1a) (Qal); 
> 1a1) to fly, hover; 1a2) to fly away; 1b) (Hiphil) *TO* *CAUSE* *TO* 
> *FLY*, *LIGHT* *UPON*; 1c) (Polel); 1c1) to fly about or to and fro; 
> 1c2) to cause to fly to and fro, brandish; 1d) (Hithpolel) to fly away; 
> 2) (Qal) to cover, be dark; 3) gloom;
> 
> #314 - DEME TOTAL: #71 as [#300, #2, #10, #2] /
> #315 - DEME TOTAL: #71 as [#300, #2, #10, #2, #1] = sᵉbîyb (H7631): 
> {UMBRA: #314 % #41 = #27} 1) *FLAME*;
> 
> #715 - ONTIC TOTAL: #184 as [#40, #20, #200, #400, #10, #5, #40] = 
> mᵉkêrâh (H4380): {UMBRA: #265 % #41 = #19} 1) *SWORDS*, *WEAPONS*, 
> *DEVICES*; 1a) meaning dubious;
> 
> #114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50, #1] /
> #131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna 
> (G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future 
> punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the 
> valley of Hinnom, south of Jerusalem, where the filth and dead animals 
> of the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE* 
> *WICKED* *AND* *THEIR* *FUTURE* *DESTRUCTION*;
> 
> PICKER'S APOLOGETIC TABLE TALK IDEA #169 EDITION (1976): "Dass sie — 
> obwohl sie noch nicht einmal konkrete Ortsangaben enthielten - in aller 
> Welt von den Nachrichtenagenturen übernommen würden, läge lediglich 
> daran, dass auch in diesen wieder Juden sässen."
> 
> As per our COUNTY COURT / PROSECUTIONS FILING dated 9 FEBRUARY 2022 
> which was related to an APPEAL against the ALLEGED BREACH of INTERIM 
> ORDERS by CASE NUMBER M11048888 as then a WRONGFUL CONVICTION DETERMINED 
> upon 11 NOVEMBER 2021 (ie. BOER WAR CONSTITUTIONAL CONTEMPT as 
> *SADOMASOCHISTIC* *DENIAL* *OF* *JUSTICE* *IN* *SANCTIONING* ANZAC 2018 
> CENTENNIAL JINGOISTIC OPPRESSION / PERSECUTION *PERPETRATED* by 
> VICTORIA'S POLICE, LEGAL FRATERNITY: LAWYERS, MAGISTRATES AND JUDGES) 
> that is designated by the specific abbreviated subject of CONSIDERATIONS 
> ON THE PREPOSTEROUS NATURE OF CONVICTION GIVEN THE ADJOURNED CONTESTED 
> HEARING INTO GRANTING OF ORDERS CONVEYED EVIDENCE OF "FALSE PROXIMITY 
> AND ACCOSTING SCENARIO".
> 
> We conveyed therein, that no conscious and direct interaction had 
> actually occurred with either the AFFECTED PERSON or any other persons 
> at the SAINT PATRICK'S DAY of 17 MARCH 2017 unveiling of a CHERISHED 
> MOTHER WITH NAKED CHILD STATUE, whereupon before that action occurred, I 
> read out a prepared statement with reference to the HRH DUKE OF 
> GLOUCESTER's 27 OCTOBER 1934 OAK TREE planting situated nearby which 
> included the words "...THE IMPOSING OF A SUBSTITUTED VIRTUE UPON OUR 
> ANZAC TRADITION:
> 
> IF IT WAS SO CLEARLY A NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF @5 
> - STATE AUTHORITY AND @1 - SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER 
> FOR YOUR ACTIONS..." BY #48 - RITUAL (LI) #6 - CONTRARIETY (LI).
> 
> WELLINGTON SHIRE COUNCILLOR [KEITH MILLS] in accord with his empathetic 
> "PHILOSOPHY IS THAT EVERYBODY DESERVES TO HAVE THEIR VOICE HEARD" as 
> conveyed by email @ 1642 HOURS ON 20 MARCH 2017, specifically: "THEN I 
> HEARD YOU SPEAK BEFORE THE CEREMONY IN VICTORIA PARK, SALE FOR THE 
> UNVEILING OF THE "CHERISHED MOTHER AND CHILD" MONUMENT.
> 
> ALTHOUGH YOUR VOICE WAS GOOD AND STRONG WE HAD TROUBLE HEARING. BECAUSE 
> THERE WAS NO INTRODUCTION I WAS NOT IN READINESS TO PAY ATTENTION AT THE 
> START."
> 
> CONCLUSIONS
> POPE FRANCIS announced MONDAY 4 MARCH 2019 that the Vatican would open 
> its archives on the pontificate of POPE PIUS XII. Confidential files of 
> the pope who led the Church during World War II will be made available 
> next year.
> 
> "Serious and objective historical research" will be able to evaluate 
> Pius XII's "hidden but active diplomacy" "in its proper light," Pope 
> Francis said March 4. The pope said that the full confidential files, 
> called a "secret archive," will be released March 2, 2020.
> 
> The pontificate of Pius XII has been often misunderstood. Critics have 
> accused him of indifference to the plight of the Jewish people during 
> the Second World War, despite several already public documents which 
> show the pope's systematic efforts to assist Jews in Italy.
> 
> A book published in 2015 documented how Pope Pius XII chose to resist 
> Adolf Hitler with covert action in lieu of overt protest. Historian MARK 
> RIEBLING, author of Church of Spies: The Pope's Secret War Against 
> Hitler, drew on wartime documents and interviews with American 
> intelligence agents to tell how Pope Pius XII secretly provided support 
> for three attempts to overthrow Hitler.
> 
> "The Church is not afraid of history, rather, loves it and would like to 
> love it more and better, as God loves it!" Pope Francis said in a 
> meeting with Vatican secret archives personnel in which he made the 
> announcement.
> 
> We have provided sufficient INFORMAL RESEARCH notes to PROFESSORS OF 
> HISTORY AT OXFORD UNIVERSITY who in 2000 published HUGH TREVOR-ROPER's 
> TABLE TALK edition and PROFESSOR OF CHINESE EMPIRE (early empires in 
> China, philosophy, art and archaeology) HISTORY AT BERKELEY UNIVERSITY 
> on the postulation of ACADEMIC IMPROPRIETY in white-washing human 
> atrocity by a failure to investigate any NESTORIAN STELLA OF 7 JANUARY 
> 781 IMPETUS for CHRISTIAN ANATHEMA expressed within the REDUCTIO AD 
> HITLERUM TABLE TALK.
> 
> Subsequently in our concluding opinions by email @ 1752 HOURS ON 1 
> SEPTEMBER 2024 / 0924 HOURS ON 9 SEPTEMBER 2024 expressed the INFORMAL 
> RESEARCH opinion that such academic impropriety relates to continuing 
> SUBVERSIVE VATICAN CITY-STATE / ROMAN CATHOLIC actions in RECLAIMING THE 
> #1827 - EUCHARIST FROM 卐 - SWASTIKA OBSTRUCTION in having a HISTORICAL 
> PRECEDENCE with OVID'S (8 CE) TELOS: #2271 / DEME: #249 / ONTIC: #147 / 
> MALE: #504 / FEME: #408 = *METAMORPHOSES* (μεταμορφώσεις) AS TELOS: 
> #1375 / DEME: #314 / MALE: #459 / FEME: #322 = *DEIFICATION* (ἀποθέωσις) 
> OF JULIUS CAESAR:
> 
> #137 = [#1, #5, #13, #14 (*), #18, #19 (*), #20, #23, #24 ...] <-- 
> VARIED STEM TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS
> 
> #14 (*) - *PROPAGANDIST* INFLECTION ON 4 SEPTEMBER 2024
> #19 (*) - DISRUPTION OF THE NOEMA? #174 - COEFFICIENT DERIVATION 
> SCENARIO: [#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON, 
> #249 - STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC 
> EXTENT), #237 - USE OF FORCE (DEME EXTENT)]
> 
> #175 = #1 - *USURPATION* + IDEA #174 (COEFFICIENT: c² = a² + b²) as [#3, 
> #5, #3, #5, #50, #50, #8, #40, #1, #10] /
> #909 - ONTIC TOTAL: #180 | *TROJAN* *DEVICE* BY VARIED #137 = [#1, #5, 
> #13, #14 (*), #18, #19 (*), #20, #23, #24 ...] STEM TO #511 - TETRAD 
> MENTIONS OF [rì (日)] AS MORPHOSIS as [#3, #5, #50, #50, #1, #800] = 
> gennáō (G1080): {UMBRA: #909 % #41 = #7} 1) of men who fathered 
> children; 1a) *TO* *BE* *BORN*; 1b) to be begotten; 1b1) *OF* *WOMEN* 
> *GIVING* *BIRTH* *TO* *CHILDREN*; 1c) metaph.; 1c1) to engender, cause 
> to arise, excite; 1c2) in a Jewish sense, of one who brings others over 
> to his way of life, to convert someone; 1c3) of God making Christ his 
> son; 1c4) *OF* *GOD* *MAKING* *MEN* *HIS* *SONS* *THROUGH* *FAITH* *IN* 
> *CHRIST'S* *WORK*;
> 
> SALO MALEFICENCE BY PUBLIC AUTHORITY: AS DISTEMPER TO DERANGE THE 
> FUNCTIONS OF, WHETHER BODILY, MENTAL, OR SPIRITUAL; TO DISORDER
> 
> 
> 
> #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY 
> v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD / 2015 / 
> 2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN YELLOW 
> AS SEXUAL PRINCIPLE OF MATERIALITY
> 
> #205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS / 
> POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS NECROMANTIC 
> PRINCIPLE OF PERSISTENCE
> 
> 
> 
> <https://en.wikipedia.org/wiki/Long_Tan_Cross>
> 
> <http://www.grapple369.com/Savvy/? 
> ontic:314&lexicon:H5404&date:2024.4.11&time:15.20&heuristic&run:Mystery:&tetra:71>
> 
> #1180 - ONTIC TOTAL: #314 as [#20, #50, #300, #200, #10, #600] = nesher 
> (H5404): {UMBRA: #550 % #41 = #17} 1) *EAGLE*, vulture, griffon-vulture;
> 
> <http://www.grapple369.com/Savvy/? 
> deme:365&lexicon:H5288&date:2024.9.14&time:13.45&heuristic&run:Mystery&tetra:1>
> 
>      #376 - NOUMENON RESONANCE FOR 14 SEPTEMBER 2024 as [#6, #40, #50, 
> #70, #200, #10] / [#6, #50, #70, #200, #10, #40] /
> #331 - DEME TOTAL: #365 as [#6, #5, #50, #70, #200] = naʻar (H5288): 
> {UMBRA: #320 % #41 = #33} 1) a boy, lad, servant, youth, retainer; 1a) 
> *BOY*, *LAD*, *YOUTH*; 1b) servant, retainer;
> 
> YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"
> 
> <https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
> 
> IMAGES: (left) RAVEN ON CHERISHED MOTHER WITH NAKED CHILD STATUE @ 1520 
> HOURS ON 11 APRIL 2024: "THE EYE THAT MOCKETH AT HIS FATHER, AND 
> DESPISETH TO OBEY HIS MOTHER, THE RAVENS OF THE VALLEY SHALL PICK IT 
> OUT, AND THE YOUNG *EAGLES*-H5404 SHALL EAT IT." [Proverbs 30:17] / 
> (right)  AFTER THE UNVEILING OF PROTESTANT CHURCH MEMORIAL APOLOGY (IF 
> ONLY ROYAL OAK TREES COULD SPEAK) FOR INSTITUTIONAL NEGLIGENT CARE (1925 
> to 1977) AT KILMANY PARK BOYS HOME @ 1345 HOURS ON 14 SEPTEMBER 2024: 
> "TO GIVE SUBTLETY TO THE SIMPLE, TO THE *YOUNG*-H5288 MAN KNOWLEDGE AND 
> DISCRETION. A WISE MAN WILL HEAR, AND WILL INCREASE LEARNING; AND A MAN 
> OF UNDERSTANDING SHALL ATTAIN UNTO WISE COUNSELS:" [Proverbs 1:4-5]
> 
> #41 - DEME TOTAL: #91 / MALE TOTAL: #91 as [#6, #1, #30, #4] /
> #441 - MALE TOTAL: #137 as [#2, #30, #4, #400, #5] /
>      /     #449 - NOUMENON RESONANCE FOR 17 MARCH 2017 / 8 JUNE 2017 as 
> [#5, #10, #30, #4, #400] /
> #504 - ONTIC TOTAL: #180 | *TROJAN* *DEVICE* BY VARIED #137 = [#1, #5, 
> #13, #14 (*), #18, #19 (*), #20, #23, #24 ...] STEM TO #511 - TETRAD 
> MENTIONS OF [rì (日)] AS MORPHOSIS as [#10, #30, #4, #400, #50, #10] = 
> yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, 
> gender, travail; 1a) (Qal); 1a1) to bear, bring forth; i) *OF* *CHILD* 
> *BIRTH*; ii) of distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*); 
> 1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or 
> help to bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife 
> (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a 
> child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f) 
> (Hophal) *DAY* *OF* *BIRTH*, *BIRTHDAY* (infinitive); 1g) (Hithpael) to 
> declare one's birth (pedigree);
> 
> The paradigm which we have devised to thereby make a coherent METALOGIC 
> RATIONALE (ie. metalogic is the metatheory of logic which studies the 
> PROPERTIES OF LOGICAL SYSTEMS and the BASIC OBJECTS OF METALOGICAL STUDY 
> ARE FORMAL LANGUAGES SUCH AS HEBREW / GREEK OR ENGLISH DIALECTIC, FORMAL 
> SYSTEMS: CHINESE T'AI HSÜAN CHING, AND THEIR COMMON WORLDVIEW 
> INTERPRETATIONS. LOGIC concerns the truths that may be derived using a 
> logical system; METALOGIC concerns the truths that may be derived about 
> the languages and systems that are used to express truths) maintains a 
> consistency with the work of CHRIS COWAN (since deceased) co-author with 
> psychologist DON BECK of "SPIRAL DYNAMICS -- MASTERING VALUES, 
> LEADERSHIP AND CHANGE" which was noted on 7 JUNE 2003 as appearing upon 
> the Spiral Dynamics WWW-page: "THOSE WHO HAVE NOT RECENTLY VISITED DOLF 
> BOEK'S WORK WILL FIND MUCH NEW AT (WWW-link omitted). GIVEN THE 
> SITUATION IN ISRAEL / PALESTINE AND ALL OF THE RELIGIOUS UNDERCURRENTS 
> IN TODAY'S WORLD, DOLF'S PERSPECTIVE OFFERS YET ANOTHER WAY TO VIEW THE 
> FORCES INFLUENCING HUMAN NATURE."
> 
> It constitutes only INFORMAL RESEARCH NOTES which have now been conveyed 
> to PROFESSORS OF HISTORY AT OXFORD UNIVERSITY / PROFESSOR OF CHINESE 
> EMPIRE HISTORY AT BERKELEY UNIVERSITY so that they can make a resolute 
> determination upon both the IMPLICIT EVIDENCE OF MORPHOSIS USAGE such as 
> REDUCTIO AD HITLERUM on 31 MARCH 1942 TABLE TALK IDEA #177 which appears 
> to deploy computed IDEAS [#20, #23, #24] associated with TETRAD MENTIONS 
> OF [rì (日): *SUN*] as instances expressed within the T'AI HSÜAN CHING 
> as then the basis for ACADEMIC IMPROPRIETY in white-washing human 
> atrocity by a failure to investigate any NESTORIAN STELLA OF 7 JANUARY 
> 781 IMPETUS for CHRISTIAN ANATHEMA expressed within the REDUCTIO AD 
> HITLERUM as TABLE TALK.
> 
> We have substantiated the claim that there has been SYSTEMIC PROCESS OF 
> STIGMATISATION to which I have been subjected to are connected with the 
> #316 - GAY / LESBIAN RAINBOW SASH COMMUNION REFUSAL PROTESTS to which I 
> was only an ontological pacifist observer upon PENTECOST SUNDAY (BOER 
> WAR MEMORIAL DAY) 31 MAY 1998 / 11 JUNE 2000, being the factual 
> observation that PENTECOST so anchored in the ROMAN CATHOLIC 
> ECCLESIASTICAL CALENDAR is prima facie of moral corruption by a BOER WAR 
> CONSTITUTIONAL CONTEMPT as *SADOMASOCHISTIC* *DENIAL* *OF* *JUSTICE* 
> *IN* *SANCTIONING* ANZAC 2018 CENTENNIAL JINGOISTIC OPPRESSION 
> *PERPETRATED* by VICTORIA'S POLICE, LEGAL FRATERNITY: LAWYERS, 
> MAGISTRATES AND JUDGES due entirely to their participation [ie. as theós 
> (G2316): *GODLY* érgon (G2041): *WORK* circumscribed as worship occurs 
> only with a fixed mind encapsulated by the laws of theurgy and the 
> intellect] WITHIN CATHOLIC RED MASS DAY.
> 
> EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE (CHIH: 
> #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) - BOER WAR 
> MEMORIAL DAY 28 MAY 2017 / 2023]
> 
> 
> 
> <http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
> 
> [IMAGE: PRESENTED AS EVIDENCE #44 / #449 as [#10, #30, #4] = yâlad 
> (H3205): *BIRTHDAY* / *BRINGING* *FORTH* * WICKED* *BEHAVIOUR* ON 9 
> DECEMBER 2019 IN COUNTY COURT APPEAL AP-18-0609 AS #1827 - EUCHARIST 
> CONTEMPT BY JUDICIARY]
> 
> Although RED MASS was initially formed in 2001 (PENTECOST CALENDAR: 
> CALIBRATED FROM 3 JUNE 2001 TO 4 JUNE 2006 = #1827 DAYS / #37 - 4 JUNE 
> 1933 to #37 - 5 JUNE 1938 = #1827 - EUCHARIST / ECCLESIASTICAL 4 x #364 
> + #371 CALENDAR OBSTRUCTION BY THE 卐 - SWASTIKA), ARCHBISHOP PETER A 
> COMENSOLI celebrated MASS upon Monday 30 JANUARY 2023 for about 160 
> legal representatives, including JUDGES OF THE HIGH, FEDERAL CIRCUIT AND 
> FAMILY COURTS OF AUSTRALIA AND THE SUPREME, COUNTY AND MAGISTRATES’ 
> COURTS OF VICTORIA, as well as King’s Counsel and Senior Counsel, 
> solicitors and barristers from metropolitan and suburban legal firms, 
> and members of parliament and government departments, including 
> Australia’s ATTORNEY-GENERAL, the HONOURABLE MARK DREYFUS KC MP.
> 
> These concerns relating to a "SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY 
> PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY" involving a century of 
> PERFIDE ALBION (ie. the SONG FOGGY DEW with that exact sentiment was 
> written by an IRISH PRIEST in 1919 and its value paraded by 10,000 IRISH 
> TROOPS on SAINT PATRICK'S DAY 20 MARCH 1920) / IRISH CATHOLIC NAZISM 
> were substantially summarised within a document dated 8 JULY 2023 and 
> titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE WITHIN COUNTY 
> COURT APPEAL CASE NUMBER: AP-23-0204" and specifically discussed such 
> #14 - huíbì (回避): *TO* *RECUSE* *A* *JUDGE* (#14 - 𝌓銳 = #188 / #350 / 
> #465 --> AUGUSTUS NUMEN PRINCIPLE [#38, #71, #14]) was necessary due to 
> members of Melbourne’s legal profession gathering at St Patrick’s 
> Cathedral in East Melbourne on Monday 30 JANUARY 2023 for the annual RED 
> MASS to mark the official opening of the legal year. Its name derives 
> from the red vestments worn by the celebrants to signify the Holy Spirit 
> and therefore has a DAY OF PENTECOST manifest affiliation.
> 
> It is our view that the process of JUSTICE within this country is so 
> diabolically perversely and corruptly made to advance that CHRISTO- 
> FASCIST CAUSE of redeeming the #1827 - EUCHARIST / ECCLESIASTICAL 4 x 
> #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA: IF THE 
> KING'S COUNSEL HAS SUCH A DISAFFECTION TOWARDS DIEU ET MON DROIT THEN 
> CALL YOURSELVES THE POPE'S COUNSEL.
> 
> That the ATTORNEY-GENERAL, ought to take all reasonable steps to purge 
> the JUDICIARY of ROMAN CATHOLIC CHRISTO-FASCIST participants within such 
> SEDITIOUS CONFEDERACY perpetuated against the SOVEREIGN, COMMONWEALTH 
> and its PEOPLES.
> 
> A full revision of this document may be obtained from the following URL:
> 
> <http://www.grapple369.com/Groundwork/ 
> Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
> 
> Revision Date: 15 September 2024
> 
> 
> 

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