-- BRINGING THE CHARGE OF HOLOCAUST DENIAL AND AN INHERENT VISCERAL ANTI-SEMITISM AGAINST BUDDHIST BELIEF AS IMPIETY
dolf <[email protected]> Tue, 24 Sep 2024 12:00:58 +1000
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-- BRINGING THE CHARGE OF HOLOCAUST DENIAL AND AN INHERENT VISCERAL
ANTI-SEMITISM AGAINST BUDDHIST BELIEF AS IMPIETY
(c) 2023 Dolf Leendert Boek, Published: 23 September 2024
LONG TITLE: BRINGING THE CHARGE (ie. THE SWASTIKA (卐 or 卍) HAS TEMPORAL
SUPERSEDING: 24 x 7 x 13 - PRIESTLY TEMPLE SERVICE DIVISIONS x 49 = 6J
OR 364 x 294 YEARS or 107,016 DAYS OR 293 x 365.2423 TROPICAL YEARS /
CUBIT MEASURE OF SIDE LENGTH TO THE GREAT PYRAMID OF GIZA) OF HOLOCAUST
DENIAL AND AN INHERENT VISCERAL ANTI-SEMITISM AGAINST BUDDHIST BELIEF AS
IMPIETY
"HEAR-H8085, O ISRAEL: THE LORD OUR GOD IS ONE LORD:" [Deuteronomy 6:4]
YOUTUBE: "HOLY HOLY HOLY GOD ALMIGHTY (Agnus Dei)"
<https://www.youtube.com/watch?v=HPBmFwBSGb0>
#456 - NOUMENON RESONANCE FOR 24 SEPTEMBER 2024 as [#40, #300, #40,
#6, #70] /
#925 - TETRAGAMMADION (Greek: τετραγαμμάδιον) as [#5, #300, #40, #10,
#70, #500] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear,
listen to, obey; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear
of or concerning; 1a3) to hear (have power to hear); 1a4) to hear with
attention or interest, listen to; 1a5) to understand (language); 1a6)
*TO* *HEAR* (*OF* *JUDICIAL* *CASES*); 1a7) to listen, give heed; i) to
consent, agree; ii) to grant request; 1a8) to listen to, yield to; 1a9)
to obey, be obedient; 1b) (Niphal); 1b1) to be heard (of voice or
sound); 1b2) to be heard of; 1b3) to be regarded, be obeyed; 1c) (Piel)
to cause to hear, call to hear, summon; 1d) (Hiphil); 1d1) to cause to
hear, tell, proclaim, utter a sound; 1d2) to sound aloud (musical term);
1d3) to make proclamation, summon; 1d4) to cause to be heard; 1e) sound;
"THEN GOD TURNED, AND GAVE THEM UP TO WORSHIP THE HOST OF HEAVEN; AS IT
IS WRITTEN IN THE BOOK OF THE PROPHETS, O YE HOUSE OF ISRAEL, HAVE YE
OFFERED TO ME SLAIN BEASTS AND SACRIFICES BY THE SPACE OF FORTY YEARS IN
THE WILDERNESS?
"49J1W2D - 4. Wherefore I have ordained for thee the year-weeks and the
years and the jubilees: there are forty-nine jubilees from the days of
Adam {earthy; red} until this day, and one week and two years and there
are yet FORTY YEARS (49J1W2D + 5W5D = 50J) TO COME (LITERALLY “DISTANT”)
FOR LEARNING THE COMMANDMENTS OF THE LORD, UNTIL THEY PASS OVER INTO THE
LAND OF CANAAN {merchant; trader; or that humbles and subdues}, crossing
the Jordan {the river of judgment} to the west.” [Book of Jubilee 50:4]
YEA, YE TOOK UP THE TABERNACLE OF MOLOCH-G3434 (Molech = 'king' to which
human victims, particularly young children were offered in sacrifice:
"WE HAVE NO KING BUT CAESAR" [John 19:15]), AND THE STAR OF YOUR GOD
REMPHAN (Kîyûwn (H3594): 'an image' or 'pillar' thought related to
SATURN [Amos 5:26]), FIGURES-G5179: (týpos: a figure or image such as
zhuāng shì (裝飾): [#31 - 𝌤裝 = #482 / #61 - 𝍂飾 = #512] - to decorate;
decoration; decorative; ornamental) WHICH YE MADE TO WORSHIP THEM: AND I
WILL CARRY YOU AWAY BEYOND BABYLON.

THE UNIVERSAL CONSTANTS e, pi, AND phi (THE GOLDEN RATIO) ARE EMBEDDED
IN THE RATIOS OF THE GREAT PYRAMID OF GIZA
Even though ancient mathematicians may not have realized the properties
of irrational numbers, they clearly had a mastery of ratios and
proportions. One astonishing example of this mastery is the precision of
the Great Pyramid of Giza. The relationship between the height and the
base perimeter is equivalent to the relationship between a circle’s
radius and its circumference, which we now know to be centered around
the value pi. This means that if the pyramid’s height were the diameter
of a circle, the base perimeter would be equal to the circumference.
The slope angle of the pyramid was measured from a loose casing stone to
be 51.85° degrees. If you take the ratio of the angles of the pyramid’s
sides and multiply it by four, you end up with the universal constant
Euler’s number e, to 99.9998% accuracy!
If you take the length of the pyramid’s base and divide it in half, you
end up with the number pi to 99.99% accuracy! And if you take the
hypotenuse of the triangles in the pyramid, you end up with the number
pi multiplied by the golden ratio to 99.95% accuracy!
When you consider the fact that the pyramid could have been built with
any random measurements, it’s pretty wild that they are almost exactly
the values of these numbers which are foundational to our understanding
of the universe.
The amazing precision doesn’t end there. The unit of measure used by
ancient Egyptians is called the cubit. One cubit is equivalent to 1.86
feet. This may seem like a random number in modern context, but one
cubit is exactly a 1/25,000,000 ratio of the Earth’s diameter.

The height of the pyramid multiplied by 43,200 is exactly the polar
radius of the Earth. The perimeter of the pyramid’s base multiplied by
43,200 is exactly the circumference of the Earth’s equator. It would be
ordinary if these measurements were the result of multiplication by some
ultra-precise decimal number, like 40,297.4679. But the fact that it’s a
whole number ratio is what still leaves historians baffled!
THE BASE LENGTH FROM CORNER TO CORNER HAS A LENGTH OF 365.242 CUBITS--
THE EXACT LENGTH OF ONE YEAR AT THE TIME OF CONSTRUCTION WAS 365.242
DAYS! If the top point of the pyramid were expressed as a coordinate, it
would be 29.9792458°N, which remarkably resembles the speed of light
expressed in meters per second: 299,792,458 m/s.
<https://www.wowstem.org/post/ancient-mathematics-fractions-in-egypt>
#925 - TETRAGAMMADION (Greek: τετραγαμμάδιον) as [#10, #5, #100, #800,
#10] = hierón (G2411): {UMBRA: #235 % #41 = #30} 1) *A* *SACRED*
*PLACE*, *TEMPLE*; 1a) used of the temple of Artemis at Ephesus; 1b)
used of the temple at Jerusalem;
OUR FATHERS HAD THE TABERNACLE OF WITNESS IN THE WILDERNESS, AS HE HAD
APPOINTED, SPEAKING UNTO MOSES, THAT HE SHOULD MAKE IT ACCORDING TO THE
FASHION THAT HE HAD SEEN." [Acts 7:42-44]
EMAIL TO DEFENCE / GOVERNMENT @ 1951 HOURS ON 10 AUGUST 2024:
"IDENTIFIED SUBTERFUGE RISK UPDATE TO INTERVENTION ON THE NAGASAKI
ATOMIC BOMBING DIPLOMATIC PROBLEM / PRE-EMPTIVE EARTHQUAKE ACTION:
The NAGASAKI ATOMIC BOMBING xiū (修): *CEREMONY* might be considered
subterfuge as a WAR CRIME against ANTHROPOLOGY due to the NOTIONS hé
shang (和尚): BUDDHIST MONK and shī (師): A RESPECTFUL TITLE FOR MONK each
resolving to #174 - COEFFICIENT derivatives which is a rhetorical
concept deployed in HITLER's 1941 to 1944 TABLE TALK:
hé (和): #241 = [#7, #21, #23, #24, #26, #41, #42, #57]
shang (尚): #236 = [#47, #54, #60, #75]
shī (師): #212 = [#32, #43, #68, #69]
IT IS ACUTELY PROBLEMATIC AS #48 - RITUAL (LI) #6 - CONTRARIETY (LI) AND
URGENTLY REQUIRES A REASONED EXPLANATION."
— MAGGOTY MEAT —
"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."
{@7: Sup: 5 - KEEPING SMALL: SHAO (#343); Ego: 23 - EASE: YI (#246)}
ONTIC TOTAL: #157
DEME TOTAL: #321
<http://www.grapple369.com/Savvy/?lexicon:G684,H5774,G4920,H6833,H5645,G5205,H8164,G2186,H5413,H974,G3074&male:343&feme:246&ontic:157&deme:321>
NOTE: This POEM was written on 25 DECEMBER 2017 and whilst it was
originally on multiple occasions restricted by X with the last occurring
on 5 MAY 2024, after having provided the following explanation it was
then uncensored.
EXPLANATION: It's a poem written about a Sydney to Hobart yacht race
with raging waves. The specific boat named Comanche has a white feather
on its side.
#1086 - MALE TOTAL: #343 as [#5, #50, #1, #50, #300, #10, #70, #400,
#200] = enantíos (G1727): {UMBRA: #686 % #41 = #30} 1) over against,
opposite; 1a) of place, opposite, *CONTRARY* (*OF* *THE* *WIND*); 2)
metaphor; 2a) opposed as an adversary, hostile, antagonistic in feeling
or act; 2b) an opponent;
"BUT THE SHIP WAS NOW IN THE MIDST OF THE SEA, TOSSED WITH WAVES: FOR
THE WIND WAS *CONTRARY*-G1727." [Matthew 14:24]

<https://x.com/MirrorWorldNews/status/1825465886674739522>
It was included here before the event @ 0400 HOURS ON 19 AUGUST 2025
when a luxury yacht the Bayesian was carrying 22 sank following being
struck by a tornado off the coast of Palermo, Sicily - with seven people
missing including four British citizens.
#82 - NOUMENON RESONANCE FOR 19 AUGUST 2024 as [#70, #2, #10] /
#92 - NOUMENON RESONANCE FOR 19 AUGUST 2024 as [#20, #70, #2] /
#127 - ONTIC TOTAL: #157 as [#5, #70, #2, #10, #40] = ʻâb (H5645):
{UMBRA: #72 % #41 = #31} 1) darkness, cloud, thicket; 1a) *DARK*
*CLOUD*; 1b) cloud mass; 1c) thicket (as refuge);
#825 - ONTIC TOTAL: #157 as [#400, #5, #300, #70, #50] /
#975 - FEME TOTAL: #246 as [#400, #5, #300, #70, #200] /
#1375 - ONTIC TOTAL: #157 as [#400, #5, #300, #70, #400, #200] = hyetós
(G5205): {UMBRA: #975 % #41 = #32} 1) *RAIN*;
#640 - ONTIC TOTAL: #157 as [#20, #300, #70, #10, #200, #40] = sâʻîyr
(H8164): {UMBRA: #620 % #41 = #5} 1) raindrops, *RAIN* *SHOWERS*;
#1151 - MALE TOTAL: #343 as [#5, #80, #10, #200, #300, #1, #50, #300,
#5, #200] = ephístēmi (G2186): {UMBRA: #1073 % #41 = #7} 1) to place at,
place upon, place over; 1a) to stand by, be present; 1b) to stand over
one, place one's self above; 1b1) used esp. of persons coming upon one
suddenly; i) an angel, of the advent of angels; ii) of dreams; 1b2) of
evils coming upon one; 1c) to be at hand; 1c1) be ready,; 1d) of time;
1d1) *TO* *COME* *UPON*; i) *OF* *RAIN*;
#1127 - MALE TOTAL: #343 as [#1, #80, #800, #30, #5, #10, #1, #200] =
apṓleia (G684): {UMBRA: #927 % #41 = #25} 1) destroying, utter
destruction; 1a) of vessels; 2) a perishing, ruin, destruction; 2a) of
money; 2b) *THE* *DESTRUCTION* *WHICH* *CONSISTS* *OF* *ETERNAL*
*MISERY* *IN* *HELL*;
#155 - NOUMENON RESONANCE FOR 19 AUGUST 2024 as [#70, #80, #5] /
#162 - MALE TOTAL: #306 as [#1, #70, #6, #80, #5] /
#246 - FEME TOTAL: #246 as [#10, #70, #6, #80, #80] = ʻûwph (H5774):
{UMBRA: #156 % #41 = #33} 1) *TO* *FLY*, *FLY* *ABOUT*, *FLY* *AWAY*;
1a) (Qal); 1a1) to fly, hover; 1a2) to fly away; 1b) (Hiphil) to cause
to fly, light upon; 1c) (Polel); 1c1) to fly about or to and fro; 1c2)
to cause to fly to and fro, brandish; 1d) (Hithpolel) to fly away; 2)
(Qal) to cover, be dark; 3) gloom;
#1720 - DEME TOTAL: #321 as [#200, #400, #50, #10, #800, #200, #10, #50]
= syníēmi (G4920): {UMBRA: #718 % #41 = #21} 1) to set or bring
together; 1a) *IN* *A* *HOSTILE* *SENSE*, *OF* *COMBATANTS*; 2) to put
(as it were) the perception with the thing perceived; 2a) to set or join
together in the mind; 2a1) i.e. to understand: the man of understanding;
2a2) idiom for: a good and upright man (having the knowledge of those
things which pertain to salvation);
#1000 - ONTIC TOTAL: #157 as [#20, #90, #80, #200, #10, #600] = tsippôwr
(H6833): {UMBRA: #376 % #41 = #7} 1) bird, fowl; 1a) bird (singular);
1b) *BIRDS* (coll);
EXCEPT FROM LETTER DATED 13 AUGUST 2024 TO SPECIALIST MEDICAL
PRACTITIONER / DOCTOR'S MEETING 11 SEPTEMBER 2024 WHEN THE MAGGOTY MEAT
POEM WAS CONVEYED: "Our goal with this letter was to convey that the
MATTER OF LIMBO as a HEALTHCARE REGIME due to the circumstance of
PATHOLOGY impasse associated with COMPOSITE HEALTHCARE needs has been
remedied by consultations as SPECIALIST MEDICAL SERVICES provided by
ANOTHER DOCTOR.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:交>
#146 = [#16, #56, #74]
jiāo (交): 1. *TO* *DELIVER*; *TO* *TURN* *OVER*; to pay, 2. to make
friends, 3. to intersect; to join with; to interlock; to exchange, 4.
mutually, 5. to communicate with, 6. to cross legs, 7. to mix, 8. to
have sex, 9. to cause, 10. a meeting time; a meeting place, 11. a
friend; friendship, 12. a somersault, 13. Jiao, 14. simultaneously, 15.
sequentially
Secondly, the PERSECUTORY experience of systemic and recurrent IRISH
CATHOLIC "PERFIDE ALBION" ANZAC JINGOISTIC incursions against our
autonomy as DUTCH HERITAGE has been confronted by an intersection with
REDUCTIO AD HITLERUM AS IDEA #146 - 9 FEBRUARY 1942 / NAGASAKI BOMBING 9
AUGUST 1945 / JAPANESE MIDGET SUBMARINE ATTACK: BOER WAR (31 MAY 1902)
TO SYDNEY HARBOUR (8 JUNE 1942), brought to a halt and neutralised in a
most dramatic manner as to induce shock within others who are now faced
by an inescapable legal accountability regarding "DERANGEMENT /
DISCRIMINATION IN THE PROVISION OF GOODS AND SERVICES" due to RACIAL
SLANDER which is consequential to an ANZAC HERITAGE (IRISH CATHOLIC
REPUBLICANISM) JINGOIST CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL /
EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") OF SEDITION
occasioning a determined breach of any former OATH of duty to either the
sovereign, COMMONWEALTH or its peoples."
EXCERPT FROM: "APPENDIX #328 - CHINA MAKES ITS BID FOR GLOBAL AI GOVERNANCE"
<http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
REDUCTIO AD HITLERUM AS IDEA #146 - 9 FEBRUARY 1942: "If I had a bomber
capable of flying at more than seven hundred and fifty (kilometres) an
hour, I'd have supremacy everywhere. This aircraft wouldn't have to be
armed, for it would be faster than the fastest fighters. In our
manufacturing schedules, therefore, we should first attack the problem
of bombers, instead of giving priority to fighters, where production can
catch up quickly.
#591 - FEME TOTAL: #348 as [#80, #100, #70, #200, #8, #50, #5, #3, #20,
#5, #50] /
#1334 - MALE TOTAL: #556 as [#80, #100, #70, #200, #5, #50, #5, #600,
#9, #5, #10, #200] /
#1855 - MALE TOTAL: #348 as [#80, #100, #70, #200, #500, #5, #100, #800]
= prosphérō (G4374): {UMBRA: #1855 % #41 = #10} 1) to bring to, lead to;
1a) one to a person who can heal him or is ready to show him some
kindness, one to a person who is to judge him; 1b) to bring a present or
a thing, to reach or hand a thing to one; 1c) to put to; 2) *TO* *BE*
*BORNE* *TOWARDS* *ONE*, *TO* *ATTACK*, *ASSAIL*; 2a) to behave one's
self towards one, deal with one;
We ought to make such a leap ahead that we could put a great distance
between ourselves and our opponents. A bomber flying at a height of
fourteen thousand metres would provide the same safety—but the snag is,
it's difficult to aim from so *HIGH*.
#186 - FEME TOTAL: #186 as [#6, #40, #40, #70, #30] = maʻal (H4605):
{UMBRA: #140 % #41 = #17} 1) higher part, upper part; 1a) above; 1b) on
the top of, above, on higher ground than; 1c) upwards, *HIGHER*, above;
#510 - FEME TOTAL: #186 as [#5, #400, #70, #30, #5] = tᵉʻâlâh (H8585):
{UMBRA: #505 % #41 = #13} 1) *CONDUIT*, *WATER* *COURSE*, trench; 2)
healing (of new flesh and skin forming over wound); 2a) (CLBL) bandage,
plaister (for healing of wound);
#1212 - MALE TOTAL: #236 as shàng (尚): [#47, #54, #60, #75] / [#200, #2,
#400, #10, #600] = ribbôw (H7239): {UMBRA: #208 % #41 = #3} 1) *TEN*
*THOUSAND*, myriad;
*TEN* *THOUSAND* bombs dropped at random on a city are not as effective
as a single bomb aimed with certainty at a power-house or a water-works
on which the *WATER* *SUPPLY* depends. On the day when the gentry
(English word, in the original) were deprived of their *HYDROTHERAPY*,
they'd certainly lose some of their *CONCEIT*.
#2616 - FEME TOTAL: #348 as [#300, #5, #300, #400, #500, #800, #300, #1,
#10] = typhóō (G5187): {UMBRA: #2070 % #41 = #20} 1) to raise a smoke,
to wrap in a mist; 1a) metaph.; 1a1) to make proud, puff up with pride,
render insolent; 1a2) to be puffed up with haughtiness or pride; 1b)
*TO* *BLIND* *WITH* *PRIDE* *OR* *CONCEIT*, *TO* *RENDER* *FOOLISH* *OR*
*STUPID*; 1b1) beclouded, besotted;
<http://www.grapple369.com/Savvy/?feme:186&male:348&run:Mystery&tetra:12>
#12 - 𝌑童 = #186 / #348 / #463
COGITO: [#6, #53, #70, #69, #59] as #12 - YOUTHFULNESS (T'UNG)
RANGE: noon 09 to 13 FEBRUARY
APPRAISAL #8: Some beat him, some prod him. (或擊之或刺之)
He polishes the mysterious *MIRROR* of his mind (修其玄鍳)
And so changes. (渝)
FATHOMING #8: Beating and prodding him (擊之刺之)
MEANS: In that way, his errors decline. (過以衰也)
xiū (修): 1. to decorate; to embellish, 2. to study; to cultivate, 3. to
repair, 4. long; slender, 5. to write; to compile, 6. *TO* *BUILD*; *TO*
*CONSTRUCT*; *TO* *SHAPE*, 7. to practice, 8. to cut, 9. virtuous;
wholesome, 10. a virtuous person, 11. Xiu, 12. to unknot, 13. to
prepare; to put in order, 14. excellent, 15. *TO* *PERFORM* [*A* *CEREMONY*]
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi
xuán (玄): 1. profound; mysterious; subtle, 2. black, 3. Kangxi radical
95, 4. incredible; unreliable, 5. occult; mystical, 6. meditative and
silent, 7. pretending, 8. Xuan
jiàn (鍳): 1. *MIRROR*; reflection; example
yú (渝): 1. to change, 2. Chongqing
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:修>
#123 = [#12, #36, #75]
#69 - MALE TOTAL: #123 as [#6, #1, #2, #4, #6, #50] = ʼăbaddôwn (H11):
{UMBRA: #63 % #41 = #22} 1) *PLACE* *OF* *DESTRUCTION*, destruction,
ruin, Abaddon;
YOUTUBE: "HIROSHIMA: DROPPING THE BOMB - HIROSHIMA - BBC"
<https://www.youtube.com/watch?v=3wxWNAM8Cso&t=154s>
#638 - MALE TOTAL: #348 as [#4, #10, #1, #30, #70, #3, #10, #200, #40,
#70, #200] = dialogismós (G1261): {UMBRA: #638 % #41 = #23} 1) the
thinking of a man deliberating with himself; 1a) *A* *THOUGHT*, *INWARD*
*REASONING*; 1b) purpose, design; 2) a deliberating, questioning about
what is true; 2a) hesitation, doubting; 2b) disputing, arguing;
#996 - FEME TOTAL: #348 as [#6, #400, #400, #80, #70, #40] = pâʻam
(H6470): {UMBRA: #190 % #41 = #26} 1) to thrust, impel, push, *BEAT*
*PERSISTENTLY*; 1a) (Qal) to impel; 1b) (Niphal) to be beaten, be
disturbed; 1c) (Hithpael) to be disturbed;
YOUTUBE: "FROZEN (MADONNA)"
<https://www.youtube.com/watch?v=XS088Opj9o0>
#820 - ONTIC TOTAL: #157 as [#400, #400, #20] = nâthak (H5413): {UMBRA:
#470 % #41 = #19} 1) to pour out or forth, drop (or rain), be poured, be
poured out, be melted, be molten; 1a) (Qal) to pour forth; 1b) (Niphal)
to be poured, be poured out; 1c) (Hiphil) to pour out, *MELT*; 1d)
(Hophal) to be melted;
#82 - NOUMENON RESONANCE FOR 19 AUGUST 2024 as [#6, #10, #2, #8,
#50, #6] /
#81 - ONTIC TOTAL: #157 as [#1, #2, #8, #50, #20] = bâchan (H974):
{UMBRA: #60 % #41 = #19} 1) to examine, try, prove; 1a) (Qal); 1a1) to
examine, scrutinise; 1a2) to test, prove, try (of gold, persons, *THE*
*HEART*, man of God); 1b) (Niphal) to be tried, proved; 1c) (Pual) to
make a trial;
#570 - FEME TOTAL: #246 as [#30, #400, #20, #70, #50] = lýkos (G3074):
{UMBRA: #720 % #41 = #23} 1) a *WOLF*; 2) metaph. of cruel, greedy,
rapacious, destructive men; 3) hán yā (寒鴉): a winter *CROW* as a kind of
jackdaw (Corvus monedula)

<https://x.com/WW2Facts/status/1825261415948591272>
X:TWITTER (@WW2Facts) @ 0600 HOURS ON 19 AUGUST 2024: "Japanese aircraft
carrier Akagi (赤城): "red castle" during the Indian Ocean Raid as seen
from an aircraft that has just taken off from her deck in APRIL, 1942.
The loss of Akagi and the three other IJN carriers at the Battle of
Midway on 4 JUNE 1942, comprising two thirds of Japan's total number of
fleet carriers and the experienced core of the First Air Fleet, was a
crucial strategic defeat for Japan and contributed significantly to
Japan's ultimate defeat in the war."
<http://www.grapple369.com/Savvy/?feme:300&run:Mystery&glyph:赤>
#300 - PERFECTION = [#4, #8, #17, #52, #64, #74, #81]
chì (赤): 1. *RED*; scarlet, 2. bare; naked, 3. Kangxi radical 155, 4.
red; scarlet
#867 - FEME TOTAL: #300 as [#4, #10, #5, #3, #5, #10, #100, #70, #400,
#200, #10, #50] = diegeírō (G1326): {UMBRA: #937 % #41 = #35} 1) to wake
up, awaken, arouse (from sleep); 1a) *OF* *THE* *SEA*, which begins to
be agitated, to rise; 1b) metaph.; 1b1) to arouse the mind; 1b2) stir
up, render active;
<http://www.grapple369.com/Savvy/?feme:174&run:Mystery&glyph:城>
#174 - ANIMA / ANIMUS COEFFICIENT = [#11, #16, #46, #49, #52]
chéng (城): 1. a city; a town, 2. a city wall, 3. to fortify, 4. a
*FORT*; a citadel
#741 - FEME TOTAL: #174 as [#100, #400, #40, #1, #200] = rhýmē (G4505):
{UMBRA: #548 % #41 = #15} 1) a swing, *RUSH* *OF* *CHARGE* *OF*
*SOLDIERS* *OR* *SHIPS*, force, trail, of a body in motion; 2) a tract
of way in a town shut in by buildings on both sides; 3) a street, a lane;
YOUTUBE: "TWO STEPS FROM HELL - VICTORY (WWII Cinematic)"
<https://www.youtube.com/watch?v=H6EceDF5ltc>
#474 = [#4, #8, #17, #52, #64, #74, #81, #11, #16, #46, #49, #52]
<http://www.grapple369.com/Savvy/?male:510&feme:474&ontic:45&deme:81&idea:474>
#474 as [#8, #20, #40, #400, #6] / [#6, #8, #20, #40, #400] = chokmâh
(H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) *SKILL* (*IN* *WAR*);
1b) wisdom (in administration); 1c) shrewdness, wisdom; 1d) wisdom,
prudence (in religious affairs); 1e) wisdom (ethical and religious);
#203 - ONTIC TOTAL: #45 as [#1, #2, #200] = ʼâbar (H82): {UMBRA: #203 %
#41 = #39} 1) (Hiphil) *TO* *FLY* (to move wings);
#86 - DEME TOTAL: #81 as [#6, #5, #30, #10, #30, #5] = layil (H3915):
{UMBRA: #70 % #41 = #29} 1) night; 1a) night (as opposed to day); 1b) of
gloom, *PROTECTIVE* *SHADOW* (fig.);
#376 - MALE TOTAL: #510 as [#20, #1, #9, #1, #10, #100, #5, #10, #200,
#9, #1, #10] = kathairéō (G2507): {UMBRA: #946 % #41 = #3} 1) to take
down; 1a) without the notion of violence: to detach from the cross, one
crucified; 1b) with the use of force: to throw down, cast down; 2) to
pull down, demolish; 2a) *THE* *SUBTLE* *REASONINGS* (*OF* *OPPONENTS*)
*LIKENED* *TO* *A* *FORTRESS*, i.e. to refute, to destroy;
#2256 - FEME TOTAL: #474 as [#400, #80, #70, #200, #300, #1, #200, #5,
#800, #200] = hypóstasis (G5287): {UMBRA: #1461 % #41 = #26} 1) a
setting or placing under; 1a) thing put under, substructure, foundation;
2) that which has foundation, is firm; 2a) that which has actual
existence; 2a1) a substance, real being; 2b) the substantial quality,
nature, of a person or thing; 2c) *THE* *STEADFASTNESS* *OF* *MIND*,
*FIRMNESS*, *COURAGE*, *RESOLUTION*; 2c1) confidence, firm trust, assurance;
SEE ALSO: "CRITERIA OF CONDITIONS OR STRUCTURAL BASIS FOR ISRAEL /
PALESTINIAN CO-OPERATION AS KNOWLEDGE / INFORMATION (24 x 7 X 13 | 28 x
6 x 13 = #2184) ECONOMY?"
<http://www.grapple369.com/x-files/Prognosis%20on%20Israel%20Palestinian%20Conflict.pdf>
The problem of bombardment should be considered logically. What are the
targets to aim for by preference? A bomb of five hundred kilograms on a
power-house undoubtedly produces the required effect. That's what's
decisive. With two hundred bombers fulfilling these conditions, and
continuing to fly for six months, I'll annihilate the enemy—for it would
be impossible for him to catch up with his loss of production during the
period.
-- FROM THE BOER WAR (31 MAY 1902) TO SYDNEY HARBOUR (8 JUNE 1942) WIJ
ZULLEN VRIJ ZIJN --

<https://en.wikipedia.org/wiki/Attack_on_Sydney_Harbour>
[IMAGE: On the night of 31 MAY – 1 JUNE 1942, three Ko-hyoteki-class
midget submarines, (M-14, M-21 and M-24) each with a two-member crew,
entered Sydney Harbour, avoided the partially constructed Sydney Harbour
anti-submarine boom net, and attempted to sink Allied warships]
What I've learnt from OSHIMA concerning the Japanese submarine war has
filled me both with satisfaction and with anger. The fact is that the
pocket submarine (ie. midget submarine), with only two men aboard, has
been suggested to us several times. With what an air of superiority our
specialists rejected it!
In the technological war, it's the side which arrives at a given point
with the necessary weapon that wins the battle." [pages 307, 308]
DOLF @ 0519 HOURS ON 23 SEPTEMBER 2024: "IT'S NOT LIKE ANYONE
SLAUGHTERED 7 MILLION PEOPLE WITH COVID JUST SO THEY COULD ADVOCATE A
CESSATION OF ATOMIC WEAPONS... "
MARIA CHENG (AP) @ 0247 HOURS ON 20 SEPTEMBER 2024: "A NEW GENETIC
ANALYSIS OF ANIMALS IN THE WUHAN MARKET IN 2019 MAY HELP FIND COVID-19’S
ORIGIN: While the research bolsters the case that COVID-19 emerged from
animals, it does not resolve the polarized and political debate over
whether the virus instead emerged from a research lab in China."
<https://apnews.com/article/covid-origins-racoon-dog-lab-leak-05d573cfd019a20cb46d675af0c669dd>
EXCEPT FROM DATED 27 MAY 2024 LETTER TO MEDICAL CENTRE: For instance,
there also existed locally a zoonotic disease analogy dated 28 APRIL
2018 promulgated by IRISH CATHOLIC (KNIGHTS TEMPLAR ATLANTIS RETURNED
SERVICES LEAGUE FACTION) REPUBLICAN ACTIVISM (IRA) bearing a semblance
to idiosyncratic modes of IRISH REPUBLICAN MURALS which have played a
significant role in expressing political sentiments. These murals,
especially in Northern Ireland, depict various themes related to Irish
nationalism, identity, and historical events. They often feature iconic
figures, symbols, and slogans associated with republicanism and
resistance.
We ought to then reasonably question any individual ALTRUISM relative to
the EMPEROR'S POWER OVER THE WORLD (權禦天下): [#10 - #511 @SUM(TETRAD
MENTIONS OF [rì (日): *SUN*; #111 / #666], #71 - DOMINION, #2 (#453 =
hamartía (G266): *VIOLATION* *OF* *THE* *DIVINE* *LAW* *IN* *THOUGHT*
*OR* *IN* *ACT*), #33 - TENET (#205)] IMPERATIVE, and prudently consider
on the basis of a confederacy (ie. a union of people or groups formed
for an illicit purpose) that the IDENTIFIED ACTION OF FUSION (#308 =
#136 + #172) AS MODUS OPERANDI has a reasonable perspective upon the
timeline of the first COVID-19 cases which remains an unanswered
question. The first declared case of COVID-19 worldwide was dated on 8
DECEMBER 2019, in Wuhan, China. In Europe, although local transmission
was only identified in the second half of FEBRUARY in most countries,
there is accumulated evidence that SARS-CoV-2 circulated before this and
possibly before the first cases identified in Wuhan.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:武>
#53 = [#53]
wǔ (武): 1. martial; military, 2. a battle; (military) force, 3. martial
arts, 4. a footstep; a footprint; half a step, 5. a fighter; a warrior;
a soldier, 6. half a step, 7. Wu; Sacrificial odes of Zhou, 8. Wu, 9.
*WARLIKE*; *FIERCE*; *VALIANT*; *VIOLENT*, 10. to continue; to succeed
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:夷>
#280 = [#10, #21, #23, #45, #49, #65, #67]
yí (夷): 1. ancient barbarian tribes, 2. Yi [people], 3. foreign peoples,
4. smooth; level, 5. to demolish; to raze, 6. *TO* *EXTERMINATE*, 7.
safety, 8. calm; joyful, 9. uncouth, 10. flatland, 11. worn away;
deteriorated, 12. a hoe, 13. a wound, 14. faint; invisible, 15. to sit
with splayed legs, 16. *ARROGANT*; *RUDE*; *DISRESPECTFUL*, 17.
something ordinary, 18. same generation/ a similar kind, 19. to falter,
20. Yi, 21. to hoe; to cut grass, 22. to display
#333 = [#10, #21, #23, #45, #49, #65, #67, #53] <-- OVID'S (8 CE) TELOS:
#2271 / DEME: #249 / ONTIC: #147 / MALE: #504 / FEME: #408 =
*METAMORPHOSES* (μεταμορφώσεις) AS TELOS: #1375 / DEME: #314 / MALE:
#459 / FEME: #322 = *DEIFICATION* (ἀποθέωσις) OF JULIUS CAESAR
#333 as [#20, #1, #10, #200, #1, #100, #1] = Kaîsar (G2541): {UMBRA:
#332 % #41 = #4} 0) Caesar = 'severed'; 1) the surname of Julius Caesar,
which adopted by Octavius Augustus and his successors afterwards became
a title, and was appropriated by the Roman emperors as part of their title;
MARIA CHANG commented that since the overthrow of the Qin dynasty,
"Millenarian movements had exerted a profound impact on the course of
Chinese history", culminating in the Chinese Revolutions of 1949, which
brought the Chinese Communists to power. PATSY RAHN (2002) describes a
paradigm of conflict [wǔ (武) --> hàn (漢) v's yí (夷): NON-HAN PEOPLE
ESPECIALLY TO THE EAST OF CHINA] between Chinese sectarian groups and
the rulers who they often challenge.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
#68 = [#68]
qì (氣): 1. to heave a sigh
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
#74 = [#74]
xíng (型): 1. model
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
#139 = [#3, #9, #20, #27, #80]
fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to
protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
beside; to go along with
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
#32 = [#32] or #109 = [#32, #77]
yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
include
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
#81 = [#81]
jì (覬): 1. to covet; to long for
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
#23 = [#23]
tì (揥): 1. get rid of; ivory hairpin
#417 = [#68, #74, #3, #9, #20, #27, #80, #32, #81, #23]
or
#494 =[#68, #74, #3, #9, #20, #27, #80, #32, #77, #81, #23]
{@10: Sup: 12 - YOUTHFULNESS: T'UNG (#507); Ego: 23 - EASE: YI (#417)}
<http://www.grapple369.com/Savvy/?male:507&feme:417&ontic:136&idea:417>
TELOS TOTAL: #417 as [#6, #400, #5, #6] = tôhûw (H8414): {UMBRA: #411 %
#41 = #1} 1) formlessness, confusion, unreality, emptiness; 1a)
formlessness (of primeval earth); 1a1) nothingness, empty space; 1b)
that which is *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c) wasteland,
wilderness (of solitary places); 1d) *PLACE* *OF* *CHAOS*; 1e) vanity;
ONTIC CHECKSUM TOTAL: #136
#951 - MALE CHECKSUM TOTAL: #507 as [#1, #80, #70, #20, #5, #20, #100,
#400, #40, #40, #5, #50, #70, #50] = apokrýptō (G613): {UMBRA: #1851 %
#41 = #6} 1) to hide; 2) concealing, *KEEPING* *SECRET*;
#1469 - MALE CHECKSUM TOTAL: #507 as [#20, #1, #300, #1, #20, #1, #30,
#400, #80, #300, #5, #300, #1, #10] = katakalýptō (G2619): {UMBRA: #1953
% #41 = #26} 1) to cover up; 2) *TO* *VEIL* *OR* *COVER* *ONE'S* *SELF*;
#621 - MALE CHECKSUM TOTAL: #507 as [#80, #1, #100, #1, #4, #10, #4,
#70, #50, #300, #1] = paradídōmi (G3860): {UMBRA: #1050 % #41 = #25} 1)
to give into the hands (of another); 2) to give over into (one's) power
or use; 2a) to deliver to one something to keep, use, take care of,
manage; 2b) to deliver up one to custody, to be judged, condemned,
punished, scourged, tormented, put to death; 2c) *TO* *DELIVER* *UP*
*TREACHEROUSLY*; 2c1) by betrayal to cause one to be taken; 2c2) to
deliver one to be taught, moulded; 2d) to commit, to commend; 2e) to
deliver verbally; 2e1) commands, rites; 2e2) to deliver by narrating, to
report; 2f) to permit allow; 2f1) when the fruit will allow that is when
its ripeness permits; 2f2) gives itself up, presents itself;
#1713 - FEME CHECKSUM TOTAL: #417 as [#80, #1, #100, #1, #80, #300,
#800, #40, #1, #300, #10] = paráptōma (G3900): {UMBRA: #1403 % #41 = #9}
1) to fall beside or near something; 2) *A* *LAPSE* *OR* *DEVIATION*
*FROM* *TRUTH* *AND* *UPRIGHTNESS*; 2a) a sin, misdeed;
#1146 - FEME CHECKSUM TOTAL: #417 as [#80, #50, #5, #400, #40, #1, #300,
#70, #200] = pneûma (G4151): {UMBRA: #576 % #41 = #2} 1) the third
person of the triune God, the Holy Spirit, coequal, coeternal with the
Father and the Son; 1a) sometimes referred to in a way which emphasises
his personality and character (the 'Holy' Spirit); 1b) sometimes
referred to in a way which emphasises his work and power (the Spirit of
'Truth'); 1c) never referred to as a depersonalised force; 2) the
spirit, i.e. the vital principal by which the body is animated; 2a) the
rational spirit, the power by which the human being feels, thinks,
decides; 2b) the soul; 3) a spirit, i.e. a simple essence, devoid of all
or at least all grosser matter, and possessed of the power of knowing,
desiring, deciding, and acting; 3a) a life giving spirit; 3b) a human
soul that has left the body; 3c) a spirit higher than man but lower than
God, i.e. an angel; 3c1) used of demons, or evil spirits, who were
conceived as inhabiting the bodies of men; 3c2) the spiritual nature of
Christ, higher than the highest angels and equal to God, the divine
nature of Christ; 3d) *THE* *DISPOSITION* *OR* *INFLUENCE* *WHICH*
*FILLS* *AND* *GOVERNS* *THE* *SOUL* *OF* *ANY* *ONE*; 3d1) *THE*
*EFFICIENT* *SOURCE* *OF* *ANY* *POWER*, *AFFECTION*, *EMOTION*,
*DESIRE*, etc.; 3e) a movement of air (a gentle blast); 3e1) of the
wind, hence the wind itself; 3e2) breath of nostrils or mouth;
#1470 - FEME CHECKSUM TOTAL: #417 as [#200, #400, #40, #40, #70, #100,
#500, #70, #50] = sýmmorphos (G4832): {UMBRA: #1620 % #41 = #21} 1)
*HAVING* *THE* *SAME* *FORM* *AS* *ANOTHER*, similar, conformed to;

<https://x.com/reuters/status/1837810348167942144>
X:TWITTER (@Reuters) @ 2105 HOURS ON 22 SEPTEMBER 2023: "Pope Francis on
Sunday 22 SEPTEMBER 2024 condemned the killing last week of an
environmental activist in Honduras who had protested over mining and
hydro-electric projects to try to protect tropical forests and rivers.
Juan Lopez was shot dead by several men as he headed home in his car
from church, an official told Reuters, speaking on condition of anonymity.
Lopez belonged to the MUNICIPAL COMMITTEE FOR THE DEFENSE OF COMMON AND
PUBLIC GOODS, an environmental organization in the city of Tocoa close
to the country's Atlantic coast and was also an active member of the
local church.
"I join the mourning of that church and the condemnation of all forms of
violence," Francis said at the end of his Angelus message at the Vatican.
"I stand with those who see their basic rights trampled and with those
who act for the common good in response to the cries from the poor of
the earth," he added.
The pope has repeatedly spoken out on environmental issues, saying last
month that the earth was ONTIC: #136 = chŏlîy (H2483): *SICK*, and
urging people to do more to protect it."
<https://www.reuters.com/world/americas/pope-condemns-killing-honduran-environmental-activist-2024-09-22/>
{@11: Sup: 8 - OPPOSITION: KAN (#565); Ego: 23 - EASE: YI (#494)}
<http://www.grapple369.com/Savvy/?male:565&feme:494&ontic:136&idea:494>
TELOS TOTAL: #494
ONTIC TOTAL: #136
#2566 - MALE TOTAL: #565 as [#200, #400, #200, #600, #8, #40, #1, #300,
#10, #7, #800] = syschēmatízō (G4964): {UMBRA: #2566 % #41 = #24} 1) to
conform one's self (i.e. one's mind and character) to another's pattern,
(fashion one's self according to);
#1532 - MALE TOTAL: #565 as [#400, #80, #70, #300, #1, #60, #1, #50,
#300, #70, #200] = hypotássō (G5293): {UMBRA: #2051 % #41 = #1} 1) to
arrange under, to subordinate; 2) to subject, put in subjection; 3) to
subject one's self, obey; 4) to submit to one's control; 5) to yield to
one's admonition or advice; 6) to obey, be subject;
#980 - FEME TOTAL: #494 as [#200, #400, #50, #1, #80, #1, #3, #70, #40,
#5, #50, #70, #10] = synapágō (G4879): {UMBRA: #1535 % #41 = #18} 1) to
lead away with or together; 2) metaph. to be carried away with; 2a) of a
thing, i.e. by a thing, so as to experience with others the force of
that which carries away; 2b) to yield or submit one's self to lowly
things, conditions, employments: not to evade their power;
#1304 - FEME TOTAL: #494 as [#80, #100, #70, #200, #4, #5, #600, #70,
#40, #5, #50, #70, #10] = prosdéchomai (G4327): {UMBRA: #1180 % #41 =
#32} 1) to receive to one's self, to admit, to give access to one's
self; 1a) to admit one, receive one into intercourse and companionship;
1b) to receive one (coming from some place); 1c) to accept (not to
reject) a thing offered; 2) to expect: the fulfilment of promises;
HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 =
#136 + #172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW
LATIN SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS
IS THE PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA
LUO SHU SQUARE PROTOTYPE #TWO (#114)
#29 #74 #11
#20 #38 #56
#65 #2 #47
#2
#31
#87
#98
#136
#201
#221
#268
#342
COURSE OF NATURE (#108)
#26 #27 #28
#35 #36 #37
#44 #45 #46
#45
#71
#108 – AETHER / SPIRIT / CONSCIOUSNESS
#136
#172
#216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT
#251
#297
#324
#78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy
(H2483): {UMBRA: #48 % #41 = #7} 1) *SICKNESS*;
#260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
(H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
trifling, be of little account, be light; 1a) (Qal); 1a1) to be slight,
be abated (of water); 1a2) to be swift; 1a3) to be trifling, be of
little account; 1b) (Niphal); 1b1) to be swift, show oneself swift; 1b2)
to appear trifling, be too trifling, be insignificant; 1b3) to be
lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to curse;
1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, lighten; 1e2)
*TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f)
(Pilpel); 1f1) to shake; 1f2) to *WHET*; 1g) (Hithpalpel) to shake
oneself, be moved to and fro;
#230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr
(H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE*
(*AS* *FORBIDDEN* *FOOD*); 1b) wild boar;
The online text of the Canon of Supreme Mystery (太玄經) with its infused
schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM
GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng shān (佛光山):
literally 'Buddha's Light Mountain') which is an international Chinese
Mahāyāna Buddhist organization and monastic order based in Taiwan that
practices Humanistic Buddhism whose roots are traced to the Linji (臨濟宗)
school of Chan Buddhism which took prominence in Song China (960–1279).
Whereby we conveyed a REFUTATION (#656 - MESSIAH / #151 - PRESENTMENT)
OF THE COMMON FALLACY OVER THE BUDDHIST SYMBOL BEING DISTINCT TO THE
SWASTIKA that the counterclockwise swastika (ie. Japanese kagi jūji
(鉤十字) means: “hook” + “cross, crucifix”) used as a BUDDHIST symbol is
deployed within the REDUCTIO AD HITLERUM AS TABLE TALK IDEA #217 ON 14
MAY 1942 which is conveyed as a rhetorical device in reversing the
engines as its #164 = [#72, #34, #10, #48] PRINCIPLE OF MATERIALITY:
"The fetish of the liberty of the press constitutes a mortal danger par
excellence. Moreover, what is called the liberty of the press does not
in the least mean that the press is free, but simply that certain
potentates are at liberty to direct it as they wish, in support of their
particular interests and, if need be, in opposition to the interests of
the State." [page 480]
That is a context initially expressed by REDUCTIO AD HITLERUM IDEA #148
- 17 FEBRUARY 1942: "The notions represented by Jewish Christianity were
strictly unthinkable to Roman brains. The ancient world had a liking for
clarity. Scientific research was encouraged there. The gods, for the
Romans, were familiar images. It is somewhat difficult to know whether
they had any exact idea of the Beyond. For them, eternal life was
personified in living beings, and it consisted in a perpetual renewal.
THOSE WERE CONCEPTIONS FAIRLY CLOSE TO THOSE WHICH WERE CURRENT AMONGST
THE JAPANESE AND CHINESE AT THE TIME WHEN THE SWASTIKA MADE ITS
APPEARANCE AMONGST THEM." [page 314]
[Relating to] the possibility of unprofessional doctors who might (ie.
we used this specific example) if named MUHAMMAD with respect to the
PALESTINE question (remembering that it's university precincts involving
intelligent people who are behaving this way) or ASIANS with respect to
an intended discussion with the INFECTIOUS DISEASES SPECIALIST over the
possibility to an AGENT PROVOCATEUR involvement with the COVID ORIGINS
given the identified SCHEMA OF ACTION #206 = #42 as [#11, #19, #12] -
GOVERNMENT "ADMINISTRATIVE" CONFRONTATION | #164 as [#77, #59, #5, #23 -
3 APRIL 33 AD / 2015 (#316) - PONTIFF ACTION] PRINCIPLE OF MATERIALITY
(7+ million deaths) or #511 = *SUN* / *JAPAN* [#1, #5, #13, #18, #19,
#20, #23, #24, #33, #41, #47, #52, #67, #70, #78] impetus as holocaust
(6 million deaths) denial by self justification then engaging in
prejudiced / unethical conduct to advance a political agenda against our
innate persona.
According to the scholar DOCTOR REZA ASSASI (Architect and
Archaeoastronomer who has a PhD in Architecture History and Theory from
McGill University. His research interests include Origins of
Architecture Geometry, Roman Architecture, and Mithraic Studies), the
swastika represents the north ecliptic north pole centred in ζ Draconis,
with the constellation Draco as one of its beams. He argues that this
symbol was later attested as the four-horse chariot of Mithra in ancient
Iranian culture. They believed the cosmos was pulled by four heavenly
horses who revolved around a fixed centre in a clockwise direction. He
suggests that this notion later flourished in Roman Mithraism, as the
symbol appears in Mithraic iconography and astronomical representations.
OTHER NAMES FOR THE SYMBOL INCLUDE:
-- tetragammadion (Greek: τετραγαμμάδιον) or cross gammadion (Latin:
crux gammata; French: croix gammée), as each arm resembles the Greek
letter Γ (gamma)
-- hooked cross (German: Hakenkreuz), angled cross (Winkelkreuz), or
crooked cross (Krummkreuz)
-- In Chinese it is called 卍字 (wànzì), pronounced manji in Japanese,
manja (만자) in Korean and vạn tự or chữ vạn in Vietnamese. In Balti /
Tibetan language it is called yung drung.
#925 - TETRAGAMMADION (Greek: τετραγαμμάδιον)
[τ, {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57)}
ε, {@2: Sup: 62 - DOUBT: YI (#119 - MALE DEME IS UNNAMED {%35}); Ego: 5
- KEEPING SMALL: SHAO (#62)}
τ, {@3: Sup: 38 - FULLNESS: SHENG (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego:
57 - GUARDEDNESS: SHOU (#119 - MALE DEME IS UNNAMED {%35})}
ρ, {@4: Sup: 57 - GUARDEDNESS: SHOU (#214); Ego: 19 - FOLLOWING: TS'UNG
(#138)}
α, {@5: Sup: 58 - GATHERING IN: HSI (#272); Ego: 1 - CENTRE: CHUNG (#139
- I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
γ, {@6: Sup: 61 - EMBELLISHMENT: SHIH (#333); Ego: 3 - MIRED: HSIEN (#142)}
α, {@7: Sup: 62 - DOUBT: YI (#395); Ego: 1 - CENTRE: CHUNG (#143 - MALE
DEME IS UNNAMED {%8})}
μ, {@8: Sup: 21 - RELEASE: SHIH (#416); Ego: 40 - LAW / MODEL: FA (#183)}
μ, {@9: Sup: 61 - EMBELLISHMENT: SHIH (#477); Ego: 40 - LAW / MODEL: FA
(#223)}
α, {@10: Sup: 62 - DOUBT: YI (#539); Ego: 1 - CENTRE: CHUNG (#224)}
δ, {@11: Sup: 66 - DEPARTURE: CH'U (#605); Ego: 4 - BARRIER: HSIEN (#228
- I HAVE NO UNJUST PREFERENCES {%40})}
ι, {@12: Sup: 76 - AGGRAVATION: CHU (#681); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#238)}
ο, {@13: Sup: 65 - INNER: NEI (#746); Ego: 70 - SEVERANCE: KE (#308)}
ν] {@14: Sup: 34 - KINSHIP: CH'IN (#780); Ego: 50 - VASTNESS / WASTING:
T'ANG (#358)}
<http://www.grapple369.com/Savvy/?male:780&feme:358&ontic:524&deme:381&idea:925>
TELOS TOTAL: #925 as [#5, #200, #600, #70, #50] / [#5, #10, #600, #5,
#300, #5] /
#780 as [#5, #10, #600, #70, #40, #5, #50] = échō (G2192): {UMBRA: #1405
% #41 = #11} 1) to have, i.e. to hold; 1a) to have (hold) in the hand,
in the sense of wearing, to have (hold) possession of the mind (refers
to alarm, agitating emotions, etc.), to hold fast keep, to have or
comprise or involve, to regard or consider or hold as; 2) to have i.e.
own, possess; 2a) external things such as pertain to property or riches
or furniture or utensils or goods or food etc.; 2b) *USED* *OF* *THOSE*
*JOINED* *TO* *ANY* *ONE* *BY* *THE* *BONDS* *OF* *NATURAL* *BLOOD* *OR*
*MARRIAGE* *OR* *FRIENDSHIP* *OR* *DUTY* *OR* *LAW* etc, *OF*
*ATTENDANCE* *OR* *COMPANIONSHIP*; 3) to hold one's self or find one's
self so and so, to be in such or such a condition; 4) to hold one's self
to a thing, to lay hold of a thing, to adhere or cling to; 4a) to be
closely joined to a person or a thing;
ONTIC TOTAL: #524
DEME TOTAL: #381
#130 - ONTIC TOTAL: #524 as [#5, #4, #5, #60, #1, #40, #5, #9, #1] /
#925 as [#4, #5, #600, #5, #300, #1, #10] = déchomai (G1209): {UMBRA:
#730 % #41 = #33} 1) to take with the hand; 1a) to take hold of, take
up; 2) to take up, receive; 2a) used of a place receiving one; 2b) to
receive or grant access to, a visitor, not to refuse intercourse or
friendship; 2b1) *TO* *RECEIVE* *HOSPITALITY*; 2b2) to receive into
one's family to bring up or educate; 2c) of the thing offered in
speaking, teaching, instructing; 2c1) to receive favourably, give ear
to, embrace, make one's own, approve, not to reject; 2d) to receive.
i.e. to take upon one's self, sustain, bear, endure; 3) to receive, get;
3a) to learn;
#640 - ONTIC TOTAL: #524 as [#30, #40, #300, #70, #200] = shaʻar
(H8179): {UMBRA: #570 % #41 = #37} 1) gate; 1a) gate (of entrance); 1b)
gate (of space inside gate, i.e. marketplace, *PUBLIC* *MEETING*
*PLACE*); 1b1) city, town; 1c) gate (of palace, royal castle, temple,
court of tabernacle); 1d) heaven;
#1552 - DEME TOTAL: #381 as [#6, #40, #400, #6, #200, #400, #500] =
tôwrâh (H8451): {UMBRA: #611 % #41 = #37} 1) law, direction,
instruction; 1a) instruction, direction (human or divine); 1a1) body of
prophetic teaching; 1a2) instruction in Messianic age; 1a3) body of
priestly direction or instruction; 1a4) body of legal directives; 1b)
law; 1b1) law of the burnt offering; 1b2) of special law, codes of law;
1c) custom, manner; 1d) the Deuteronomic or Mosaic Law;
#1966 - DEME TOTAL: #381 as [#1, #50, #5, #80, #1, #9, #200, #600, #400,
#50, #300, #70, #200] = anepaíschyntos (G422): {UMBRA: #1967 % #41 =
#40} 1) *HAVING* *NO* *CAUSE* *TO* *BE* *ASHAMED*;
#1816 - FEME TOTAL: #358 as [#300, #80, #400, #6, #400, #10, #20, #600]
= sâphâh (H8193): {UMBRA: #385 % #41 = #16} 1) lip, language, speech,
shore, bank, brink, brim, *SIDE*, *EDGE*, *BORDER*, binding; 1a) lip (as
body part); 1b) language; 1c) edge, shore, bank (of cup, sea, river, etc);
"AND THESE ARE THE MEASURES OF THE ALTAR AFTER THE CUBITS: THE CUBIT IS
A CUBIT AND AN HAND BREADTH; EVEN THE BOTTOM SHALL BE A CUBIT, AND THE
BREADTH A CUBIT, AND THE BORDER THEREOF BY THE EDGE-H8193 THEREOF ROUND
ABOUT SHALL BE A SPAN: AND THIS SHALL BE THE HIGHER PLACE OF THE ALTAR."
[Ezekiel 43:13]
#1654 - FEME TOTAL: #358 as [#1, #10, #3, #400, #80, #300, #10, #800,
#50] = Aigýptios (G124): {UMBRA: #1074 % #41 = #8} 1) an *EGYPTIAN*;
#1168 - FEME TOTAL: #358 as [#1, #50, #9, #5, #200, #300, #8, #20, #70,
#300, #5, #200] = anthístēmi (G436): {UMBRA: #628 % #41 = #13} 1) *TO*
*SET* *ONE'S* *SELF* *AGAINST*, *TO* *WITHSTAND*, *RESIST*, *OPPOSE*; 2)
to set against;

<http://www.grapple369.com/images/Cherished%20Mother%20With%20Palestinian%20Keffiyeh%2020231128%201032%20HRS.jpg>
#281 - MALE TOTAL: #199 as [#80, #1, #200] = pᵉʼêr (H6287): {UMBRA: #281
% #41 = #35} 1) *HEAD*-*DRESS*, ornament, turban;
<http://www.grapple369.com/Savvy/?male:199&lexicon:H6287&date:2023.11.28&time:10.32&heuristic&run:Mystery&tetra:53>
IMAGE @ 1032 HOURS ON 28 NOVEMBER 2023: "Cherished Mother with Naked
Child Statue wearing a PALESTINIAN KEFFIYEH head dress as ANTI-SEMITIC
POLITICAL STATEMENT which transgresses the STATUE PRINCIPLES and
reasonable grounds of objection conveyed upon 28 MAY 2018 relating to
the HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 -
*MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
then impetus for EXODUS."
#420 - DEME TOTAL: #381 as [#3, #5, #50, #50, #1, #300, #1, #10] /
#1330 - FEME TOTAL: #358 as [#3, #5, #50, #50, #8, #9, #5, #50, #300,
#800, #50] = gennáō (G1080): {UMBRA: #909 % #41 = #7} 1) of men who
fathered children; 1a) to be born; 1b) to be begotten; 1b1) *OF* *WOMEN*
*GIVING* *BIRTH* *TO* *CHILDREN*; 1c) metaph.; 1c1) to engender, cause
to arise, excite; 1c2) in a Jewish sense, of one who brings others over
to his way of life, to convert someone; 1c3) of God making Christ his
son; 1c4) of God making men his sons through faith in Christ's work;
#137 = [#1, #5, #13, #14 (*), #18, #19 (*), #20, #23, #24 ...] <--
VARIED STEM TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS
#14 (*) - *PROPAGANDIST* INFLECTION ON 4 SEPTEMBER 2024
#19 (*) - DISRUPTION OF THE NOEMA? #174 - COEFFICIENT DERIVATION
SCENARIO: [#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON,
#249 - STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC
EXTENT), #237 - USE OF FORCE (DEME EXTENT)]
<http://www.grapple369.com/Savvy/?male:207&feme:100&deme:288&idea:100>
[#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
#5, {@2: Sup: 6 - CONTRARIETY: LI (#7); Ego: 5 - KEEPING SMALL: SHAO (#6)}
#13, {@3: Sup: 19 - FOLLOWING: TS'UNG (#26); Ego: 13 - INCREASE: TSENG
(#19)}
#14, {@4: Sup: 33 - CLOSENESS: MI (#59); Ego: 14 - PENETRATION: JUI (#33)}
#20, {@5: Sup: 53 - ETERNITY: YUNG (#112 - MALE DEME IS UNNAMED {%6});
Ego: 20 - ADVANCE: CHIN (#53)}
#23, {@6: Sup: 76 - AGGRAVATION: CHU (#188); Ego: 23 - EASE: YI (#76 -
MALE DEME IS UNNAMED {%4})}
#24] {@7: Sup: 19 - FOLLOWING: TS'UNG (#207); Ego: 24 - JOY: LE (#100 -
MALE DEME IS UNNAMED {%3})}
TELOS TOTAL: #100
DEME TOTAL: #288
#100 as [#2, #30, #8, #40, #20] = lechem (H3899): {UMBRA: #78 % #41 =
#37} 1) *BREAD*, *FOOD*, grain; 1a) bread; 1a1) bread; 1a2) bread-corn;
1b) food (in general);
#44 - KITH AND KIN (CAFE MEAL, CARLISLE STREET, BALACLAVA ON 11
SEPTEMBER 2024) as [#4, #40] /
#100 as [#6, #4, #40, #10, #40] = dâm (H1818): {UMBRA: #44 % #41 = #3}
1) blood; 1a) of *WINE* (fig.);
"AND I WILL FEED THEM THAT OPPRESS THEE WITH THEIR OWN FLESH; AND THEY
SHALL BE DRUNKEN WITH THEIR OWN *BLOOD*-H1818, AS WITH SWEET WINE: AND
ALL FLESH SHALL KNOW THAT I THE LORD AM THY SAVIOUR AND THY REDEEMER,
THE MIGHTY ONE OF JACOB." [Isaiah 49:26]
#181 - FEME TOTAL: #100 as [#70, #100, #3, #8] = orgḗ (G3709): {UMBRA:
#181 % #41 = #17} 1) anger, the natural disposition, temper, character;
2) movement or agitation of the soul, impulse, desire, any violent
emotion, but esp. anger; 3) anger, wrath, indignation; 4) anger
exhibited in punishment, hence used for punishment itself; 4a) *OF*
*PUNISHMENTS* *INFLICTED* *BY* *MAGISTRATES*;
#181 - FEME TOTAL: #100 as [#70, #100, #1, #10] = horáō (G3708): {UMBRA:
#971 % #41 = #28} 1) to see with the eyes; 2) to see with the mind, to
perceive, know; 3) to see, i.e. become acquainted with by experience, to
experience; 4) to see, to look to; 4a) to take heed, beware; 4b) to care
for, pay heed to; 5) *I* *WAS* *SEEN*, *SHOWED* *MYSELF*, *APPEARED*;
#262 - FEME TOTAL: #100 as [#9, #5, #30, #8, #10, #200] = thélō (G2309):
{UMBRA: #844 % #41 = #24} 1) to will, have in mind, intend; 1a) to be
resolved or determined, to purpose; 1b) to desire, to wish; 1c) to love;
1c1) to like to do a thing, be fond of doing; 1d) *TO* *TAKE* *DELIGHT*
*IN*, *HAVE* *PLEASURE*;
#243 - MALE TOTAL: #207 as [#5, #9, #8, #20, #1, #200] = títhēmi
(G5087): {UMBRA: #377 % #41 = #8} 1) to set, put, place; 1a) to place or
lay; 1b) to put down, lay down; 1b1) to bend down; 1b2) to lay off or
aside, to wear or carry no longer; 1b3) to lay by, lay aside money; 1c)
*TO* *SET* *ON* (*SERVE*) *SOMETHING* *TO* *EAT* *OR* *DRINK*; 1d) to
set forth, something to be explained by discourse; 2) to make; 2a) to
make (or set) for one's self or for one's use; 3) to set, fix establish;
3a) to set forth; 3b) to establish, ordain;
#1469 - MALE TOTAL: #207 as [#200, #800, #300, #8, #100, #10, #1, #50] =
sōtēría (G4991): {UMBRA: #1419 % #41 = #25} 1) deliverance,
preservation, safety, salvation; 1a) *DELIVERANCE* *FROM* *THE*
*MOLESTATION* *OF* *ENEMIES*; 1b) in an ethical sense, that which
concludes to the souls safety or salvation; 1b1) of Messianic salvation;
1c) salvation as the present possession of all true Christians; 1d)
future salvation, the sum of benefits and blessings which the
Christians, redeemed from all earthly ills, will enjoy after the visible
return of Christ from heaven in the consummated and eternal kingdom of God.;
#1060 - DEME TOTAL: #288 as [#200, #10, #800, #50] = Siṓn (G4622):
{UMBRA: #1060 % #41 = #35} 0) Sion or Zion = 'a parched place'; 1) the
hill on which the higher and more ancient part of Jerusalem was built;
1a) the southwestern most and highest of the hills on which the city was
built; 2) often used of the entire city of Jerusalem; 3) since Jerusalem
because the temple stood there, was called the dwelling place of God;
#154 - DEME TOTAL: #288 as [#70, #4, #70, #10] /
#354 - DEME TOTAL: #288 as [#70, #4, #70, #10, #200] = hodós (G3598):
{UMBRA: #344 % #41 = #16} 1) properly; 1a) a way; 1a1) a travelled way,
road; 1b) a travellers way, journey, travelling; 2) metaph.; 2a) a
course of conduct; 2b) a way (i.e. manner) of thinking, feeling, deciding;
#780 - MALE TOTAL: #207 as [#200, #70, #500, #9, #1] = sophía (G4678):
{UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of intelligence; used
of the knowledge of very diverse matters; 1a) the wisdom which belongs
to men; 1a1) spec. the varied knowledge of things human and divine,
acquired by acuteness and experience, and summed up in maxims and
proverbs; 1a2) the science and learning; 1a3) the act of interpreting
dreams and always giving the sagest advice; 1a4) the intelligence
evinced in discovering the meaning of some mysterious number or vision;
1a5) *SKILL* *IN* *THE* *MANAGEMENT* *OF* *AFFAIRS*; 1a6) devout and
proper prudence in intercourse with men not disciples of Christ, skill
and discretion in imparting Christian truth; 1a7) the knowledge and
practice of the requisites for godly and upright living; 1b) supreme
intelligence, such as belongs to God; 1b1) to Christ; 1b2) the wisdom of
God as evinced in forming and executing counsels in the formation and
government of the world and the scriptures;
#780 as [#400, #30, #300, #50] = lâshan (H3960): {UMBRA: #380 % #41 =
#11} 1) to use the tongue, slander; 1a) (Poel) *TO* *SLANDER*; 1b)
(Piel) to slander; 1c) (Hiphil) to accuse;
#780 as [#50, #40, #200, #90, #400] = mârats (H4834): {UMBRA: #330 % #41
= #2} 1) to be or make sick; 1a) (Niphal) to be grievous or painful; 1b)
(Hiphil) *TO* *MAKE* *SICK*;
The Purple Forbidden enclosure (紫微垣 Zǐ wēi yuán) is one of the San Yuan
(三垣 Sān yuán) or Three Enclosures. Stars and constellations of this
group lie near the north celestial pole and are visible all year from
temperate latitudes in the Northern Hemisphere. This refers to an
asterism consisting of Zeta Draconis, Iota Draconis, Eta Draconis, Theta
Draconis, Upsilon Draconis, 73 Draconis, Gamma Cephei and 23
Cassiopeiae. Consequently, the Chinese name for Zeta Draconis itself is
紫微左垣四 (Zǐ Wēi Zuǒ Yuán sì, English: the Fourth Star of Left Wall of
Purple Forbidden Enclosure), representing 上弼 (Shǎngbì), meaning The
First Minister. 上弼 (Shǎngbì) is westernized into Shang Pih by R.H. Allen
with meaning "the Higher Minister"

<https://en.wikipedia.org/wiki/Ziwei_enclosure>
[IMAGE (left): Approximate representation of the Tiānmén 天門 ('Gate of
Heaven') or Tiānshū 天樞 ('Pivot of Heaven') as the processional north
celestial pole, with α Ursae Minoris as the pole star, with the spinning
Chariot constellations in the four phases of time. Tiān, generally
translated as 'heaven' in Chinese theology, refers to the northern
celestial pole (北極 Běijí), the pivot and the vault of the sky with its
spinning constellations. The celestial pivot can be represented by wàn 卍
('myriad things')]
THUBAN (α Draconis) was the northern pole star from 3942 BC, when it
moved farther north than Theta Boötis, until 1793 BC. THE EGYPTIAN
PYRAMIDS WERE DESIGNED TO HAVE ONE SIDE FACING NORTH (BUT THE BASE
LENGTH FROM CORNER TO CORNER HAS A LENGTH OF 365.242 CUBITS AS LENGTH OF
TROPICAL YEAR), WITH AN ENTRANCE PASSAGE GEOMETRICALLY ALIGNED SO THAT
THUBAN WOULD BE VISIBLE AT NIGHT. Due to the effects of precession, it
will again be the pole star around the year AD 21000. It is a blue-white
giant star of magnitude 3.7, 309 light-years from Earth. The traditional
name of Alpha Draconis, Thuban, means "HEAD OF THE SERPENT".
<https://en.wikipedia.org/wiki/Draco_(constellation)>
IMAGES OF SEFER YETZIRAH CHAPTER SIX PAGES 232, 233 ASSOCIATED WITH
EXCEPT FROM PAGE #133 OF "INFORMAL RESEARCH NOTES ON ACADEMIC
IMPROPRIETY IN WHITE-WASHING HUMAN ATROCITY BY A FAILURE TO INVESTIGATE
ANY IMPETUS FOR CHRISTIAN ANATHEMA EXPRESSED IN REDUCTIO AD HITLERUM
TABLE TALK HAVING DEPENDENCY ON THE PROPAGATION IN CHINA OF THE LUMINOUS
RELIGION FROM DAQIN AS STELLA OF 7 JANUARY 781

24 x 7 x 13 x 49 = 294 x 364 = 6J as 107016 days / 293 = 365.2423
TROPICAL YEAR LENGTH -- IS THE ALLOCATION AS LAND OF ISRAEL AND TEMPLE
MADE ON THE SAME NOME / TEMPORAL PRINCIPLE?
#46 as [#1 - CENTER (CHUNG), #40 - LAW / MODEL (FA), #5 - KEEPING SMALL
(SHAO)] = ʼammâh (H520): {UMBRA: #46 % #41 = #5} 1) cubit - a measure of
distance (the forearm), roughly 18 in (.5m). There are several cubits
used in the OT, the cubit of a man or common cubit (Dt 3.11), the legal
cubit or cubit of the sanctuary (Eze 40.5) plus others. See a Bible
Dictionary for a complete treatment.;
#46 - 𝌳廓 = #220 / #382 / #497
COGITO: [#35, #75, #15, #56, #39] as #46 - ENLARGEMENT (K'UO)
RANGE: noon 12 to 16 JULY
APPRAISAL #5: Heaven's gate is opened wide, (天門大開)
Extending the steps of its hall. (恢堂之階)
This may give rise to error. (或生之差)
FATHOMING #5: That Heaven's gate is opened wide (天門大開)
MEANS: Virtue cannot fill the sacred hall. (德不能滿堂也)
<http://www.grapple369.com/Savvy/?male:220,382,497&feme:220,382,497&run:Mystery&tetra:46>
#625 - FEME TOTAL: #220 as [#300, #70, #200, #10, #5, #40] = shaʻar
(H8179): {UMBRA: #570 % #41 = #37} 1) *GATE*; 1a) gate (of entrance);
1b) gate (of space inside gate, i.e. marketplace, public meeting place);
1b1) city, town; 1c) gate (of palace, royal castle, temple, court of
tabernacle); 1d) *HEAVEN*;
#544 - FEME TOTAL: #220 as [#50, #80, #400, #8, #6] /
#544 - FEME TOTAL: #220 as [#10, #80, #400, #8, #6, #40] = pâthach
(H6605): {UMBRA: #488 % #41 = #37} 1) *TO* *OPEN*; 1a) (Qal) to open;
1b) (Niphal) to be opened, be let loose, be thrown open; 1c) (Piel);
1c1) to free; 1c2) to loosen; 1c3) to open, open oneself; 1d) (Hithpael)
to loose oneself; 2) to carve, engrave; 2a) (Piel) to engrave; 2b)
(Pual) to be engraved;
#1217 - MALE TOTAL: #220 as [#400, #10, #200, #1, #6, #600] = yârêʼ
(H3372): {UMBRA: #211 % #41 = #6} 1) to fear, revere, be afraid; 1a)
(Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
to fear, reverence, honour, respect; 1b) (Niphal); 1b1) to be fearful,
be dreadful, be feared; 1b2) to cause astonishment and awe, be held in
awe; 1b3) to inspire reverence or godly fear or awe; 1c) (Piel) *TO*
*MAKE* *AFRAID*, *TERRIFY*; 2) (TWOT) to shoot, pour;
#625 - FEME TOTAL: #220 as [#50, #300, #70, #200, #5] = sâʻar (H8175):
{UMBRA: #570 % #41 = #37} 1) to storm, shiver, dread, bristle (with
horror), be very afraid; 1a) (Qal); 1a1) to bristle (with horror); 1a2)
to dread; 1b) to storm away, sweep away, whirl away; 1b1) (Qal); i) to
sweep away; ii) *TO* *STORM* *AWAY* (*OF* *GOD'S* *ACTION* *AGAINST*
*THE* *WICKED*) (fig); 1b2) (Niphal) to be stormy, be tempestuous
(exceedingly); 1b3) (Piel) to whirl away, be stormed away; 1b4)
(Hithpael) to storm against, come as a storm;
#46 = [#46]
tiānmén (天門): 1. Tianmen, 2. Gate of Heaven, 3. Procession of north
celestial pole, with α Ursae Minoris as the pole star, with the spinning
Chariot constellations in the four phases of time, 4. The celestial
pivot may be represented by wàn 卍 ('myriad things')
#96 = [#12, #38, #46]
dàkāi (大開): 1. to open wide
#46 = [#46]
huī (恢): 1. great; expansive, 2. to restore; to recover, 3. to increase;
to expand, 4. a coarse net, 5. complete; prepared
#174 - COEFFICIENT: c² = a² + b² = [#7, #16, #39, #46, #66]
táng (堂): 1. main hall; a large room, 2. set; session, 3. a court; a
government office, 4. a special purpose building, 5. a shrine, 6. a
polite way to refer to someone's mother, 7. an open area on a hill, 8.
relatives of the same grandfather, 9. imposing, 10. team; group, 11.
measure word for classes or courses
#362 = [#46, #12, #38, #46, #46, #7, #16, #39, #46, #66]
<http://www.grapple369.com/Savvy/?male:386&feme:362&ontic:284&deme:426&idea:362>
#1425 - MALE TOTAL: #386 as [#20, #1, #300, #1, #2, #1, #300, #800] =
katabaínō (G2597): {UMBRA: #1185 % #41 = #37} 1) to go down, come down,
descend; 1a) the place from which one has come down from; 1b) to come
down; 1b1) *AS* *FROM* *THE* *TEMPLE* *AT* *JERUSALEM*, *FROM* *THE*
*CITY* *OF* *JERUSALEM*; 1b2) of celestial beings coming down to earth;
1c) to be cast down; 2) of things; 2a) to come (i.e. be sent) down; 2b)
to come (i.e. fall) down; 2b1) from the upper regions of the air; 2c)
metaph. to (go i.e.) be cast down to the lowest state of wretchedness
and shame;
#1091 - FEME TOTAL: #362 as [#70, #400, #100, #1, #50, #70, #400] =
ouranós (G3772): {UMBRA: #891 % #41 = #30} 1) the vaulted expanse of the
sky with all things visible in it; 1a) the universe, the world; 1b) the
aerial heavens or sky, the region where the clouds and the tempests
gather, and where thunder and lightning are produced; 1c) the sidereal
or starry heavens; 2) the region above the sidereal heavens, *THE*
*SEAT* *OF* *ORDER* *OF* *THINGS* *ETERNAL* *AND* *CONSUMMATELY*
*PERFECT* *WHERE* *GOD* *DWELLS* *AND* *OTHER* *HEAVENLY* *BEINGS*;
#1010 - FEME TOTAL: #362 as [#400, #40, #50, #70, #400, #50] = hymnéō
(G5214): {UMBRA: #1295 % #41 = #24} 1) to sing the praise of, sing hymns
to; 2) to sing a hymn, to sing; 2a) singing of paschal hymns these were
Psalms 113 - 118 and 136, which the Jews called the 'great Hallel';
#904 - DEME TOTAL: #426 as [#400, #4, #200, #300] /
#910 - DEME TOTAL: #426 as [#400, #4, #200, #300, #6] /
#960 - DEME TOTAL: #426 as [#400, #4, #200, #300, #50, #6] = dârash
(H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with
care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a
place), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; i) *GOD*; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6) to
ask for, require, demand; 1a7) to practice, study, follow, seek with
application; 1a8) to seek with care, care for; 1b) (Niphal); 1b1) to
allow oneself to be enquired of, consulted (only of God); 1b2) to be
sought, be sought out; 1b3) to be required (of blood);
"The TALMUD presents a picture where, "the storm wind hangs (talah)
between the two arms of GOD like an amulet. This "hanging" can be
identified with the TELI. As discussed earlier, the "STORMWIND"
(sa'arah) refers to the initiation into the prophetic or mystical
experience.
"WHO SAID, LET US TAKE TO OURSELVES THE HOUSES OF GOD IN POSSESSION. O
MY GOD, MAKE THEM LIKE A WHEEL; AS THE STUBBLE BEFORE THE WIND. AS THE
FIRE BURNETH A WOOD, AND AS THE FLAME SETTETH THE MOUNTAINS ON FIRE; SO
PERSECUTE THEM WITH THY *TEMPEST*-H5591, AND MAKE THEM AFRAID WITH THY
STORM.

#330 - APOAPSIS NOUMENON EXTENT FOR 3 JULY / NOUMENON RESONANCE FOR
1 SEPTEMBER 2024 as [#60, #70, #200] /
#352 - APOAPSIS NOUMENON EXTENT FOR 3 JULY / NOUMENON RESONANCE FOR
1 SEPTEMBER 2024 as [#2, #60, #70, #200, #20] /
#337 - APOAPSIS NOUMENON EXTENT FOR 3 JULY / PERISAPSIS NOUMENON EXTENT
FOR 3 JANUARY as [#2, #60, #70, #200, #5] = çaʻar (H5591): {UMBRA: #330
% #41 = #2} 1) tempest, *STORM*, whirlwind; 1a) tempest;
YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
<https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>

<https://x.com/independent/status/1830607404452483116>
X:TWITTER (@Independent) @ 0003 HOURS ON 3 SEPTEMBER 2024: "Russian
emergency officials say they have recovered the bodies of all 22 people
from a helicopter that crashed in Russia’s Far East leaving no
survivors. The crash occurred in Kamchatka — a pristine peninsula with
numerous volcanoes, known for its rugged beauty and rich wildlife. A
Mi-8 helicopter with 19 tourists and three crew members on board, took
off close to the Vachkazhets volcano / mountain in Kamchatka, Russia on
Saturday 1 SEPTEMBER and rescuers located the wreckage the following day.
Russian state news agency RIA Novosti said, citing emergency officials,
that it likely crashed due to poor visibility in bad weather conditions."
FILL THEIR FACES WITH SHAME; THAT THEY MAY SEEK THY NAME, O LORD. LET
THEM BE CONFOUNDED AND TROUBLED FOR EVER; YEA, LET THEM BE PUT TO SHAME,
AND PERISH: THAT MEN MAY KNOW THAT THOU, WHOSE NAME ALONE IS JEHOVAH,
ART THE MOST HIGH OVER ALL THE EARTH." [Psalm 83:12-18]
The two nodes of the TELI are the spiritual points from which this
"amulet" hangs. The Talmud furthermore states that the "arms"
(boundaries) from which it hangs are the "arms of the universe." As
discussed earlier, the "arms of the universe" denotes the twelve
diagonal boundaries [See YETZIRAH 5:2].
#179 - ONTIC TOTAL: #200 as [#5, #50, #5, #100, #3, #5, #10, #1] /
#379 - ONTIC TOTAL: #200 as [#5, #50, #5, #100, #3, #5, #10, #1, #200] =
enérgeia (G1753): {UMBRA: #179 % #41 = #15} 1) *WORKING*, *EFFICIENCY*;
1a) in the NT used only of superhuman power, whether of God or of the Devil;
גמ את כל חפצ זה לעומת זה עשה האלהימ. {@1: Sup: 63 - WATCH: SHIH (#63);
Ego: 7 - ASCENT: SHANG (#7)}
טוב לעומת רע. {@2: Sup: 68 - DIMMING: MENG (#131); Ego: 23 - EASE: YI (#30)}
טוב מטוב ורע מרע. {@3: Sup: 69 - EXHAUSTION: CH'IUNG (#200 - I AM NOT A
ROBBER OF SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY
{%8}); Ego: 12 - YOUTHFULNESS: T'UNG (#42)}
הטוב מבחינ את הרע והרע מבחינ את הטוב. {@4: Sup: 41 - RESPONSE: YING
(#241); Ego: 2 - FULL CIRCLE: CHOU (#44)}
טובה שמורה לטובימ ורעה שמורה לרעימ: {@5: Sup: 3 - MIRED: HSIEN (#244);
Ego: 70 - SEVERANCE: KE (#114)}
<http://www.grapple369.com/Savvy/?male:244&feme:114&ontic:200&deme:200>
ONTIC TOTAL: #200
DEME TOTAL: #200
TRANSLATION: God also made every object in comparison to one another.
Good vs bad Good from good and bad from bad. The good distinguishes the
bad and the bad distinguishes the good. Good is reserved for the good
and bad is reserved for the bad:
#460 - MALE TOTAL: #244 as [#20, #40, #70, #300, #10, #20] = maʻăseh
(H4639): {UMBRA: #415 % #41 = #5} 1) deed, work; 1a) deed, thing done,
act; 1b) work, labour; 1c) business, pursuit; 1d) undertaking,
enterprise; 1e) achievement; 1f) deeds, works (of deliverance and
judgment); 1g) work, thing made; 1h) work (of God); 1i) product;
#128 - DEME TOTAL: #200 as [#30, #8, #40, #10, #40] = lâcham (H3898):
{UMBRA: #78 % #41 = #37} 1) to fight, do battle, make war; 1a) (Qal) to
fight, do battle; 1b) (Niphal) to engage in battle, wage war; 2) (Qal)
to eat, use as food;
#681 - FEME TOTAL: #114 as [#40, #10, #9, #10, #2, #10, #600] = yâṭab
(H3190): {UMBRA: #21 % #41 = #21} 1) to be good, be pleasing, be well,
be glad; 1a) (Qal); 1a1) to be glad, be joyful; 1a2) to be well placed;
1a3) to be well for, be well with, go well with; 1a4) to be pleasing, be
pleasing to; 1b) (Hiphil); 1b1) to make glad, rejoice; 1b2) to do good
to, deal well with; 1b3) to do well, do thoroughly; 1b4) to make a thing
good or right or beautiful; 1b5) to do well, do right;
#305 - ONTIC TOTAL: #200 as [#30, #5, #200, #70] = râʻaʻ (H7489):
{UMBRA: #340 % #41 = #12} 1) to be bad, be evil; 1a) (Qal); 1a1) to be
displeasing; 1a2) to be sad; 1a3) to be injurious, be evil; 1a4) to be
wicked, be evil (ethically); 1b) (Hiphil); 1b1) to do an injury or hurt;
1b2) to do evil or wickedly; 1b3) mischief (participle); 1c) to break,
shatter; 1c1) (Qal); i) to break; ii) broken (participle); iii) to be
broken; 1c2) (Hithpolel) to be broken, be broken in pieces, be broken
asunder;
#114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50, #1] /
#131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna
(G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future
punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the
valley of Hinnom, south of Jerusalem, where the filth and dead animals
of the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE*
*WICKED* *AND* *THEIR* *FUTURE* *DESTRUCTION*;
The two nodes of the TELI are the spiritual points from which this
"amulet" hangs. The Talmud furthermore states that the "arms"
(boundaries) from which it hangs are the "arms of the universe." As
discussed earlier, the "arms of the universe" denotes the twelve
diagonal boundaries [See YETZIRAH 5:2].
One of the most significant interpretations is that of the BAHIR. The
BAHIR states: "What is the TELI? It is the likeness before the BLESSED
HOLY ONE. It is thus written, "His locks are hanging (talttalim)" [Sing
of Songs 5:11]
#862 - FEME TOTAL: #114 - YETZIRAH 6:4 / #133 - EVIL PLOTS (#275 -
RETRO) as [#6, #40, #200, #1, #10, #5, #600] = marʼeh (H4758): {UMBRA:
#246 % #41 = #41} 1) sight, appearance, vision; 1a) *SIGHT*,
*PHENOMENON*, *SPECTACLE*, *APPEARANCE*, *VISION*; 1b) what is seen; 1c)
a vision (supernatural); 1d) sight, vision (power of seeing);
#688 - MALE TOTAL: #337 as [#30, #20, #6, #20, #2, #10, #600] = kôwkâb
(H3556): {UMBRA: #48 % #41 = #7} 1) star; 1a) of Messiah, brothers,
*YOUTH*, numerous progeny, personification, *GOD'S* *OMNISCIENCE* (fig.);
#163 - MALE TOTAL: #244 as [#40, #8, #30, #80, #5] = machlâphâh (H4253):
{UMBRA: #163 % #41 = #40} 0) a ringlet of hair (as gliding over each
other) ;
The link with this biblical verse is highly significant. In its
entirety, the verse reads, "His head is a treasure of fine gold, His
locks are hanging, black like a raven." In both the Talmudic and
Kabbalistic traditions, this verse has two interpretations. First it
relates to a vision of GOD, indicating that when He is visualised in
battle. He is seen [as] a young man with black hair." [Kaplan, Sefer
Yetzirah 6:1, page 238]

293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 as 40 ANNO MUNDI
(from Latin "in the year of the world; [לבריאת העולם]) with 40 years
interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9 YEARS) + 40
YEARS DESERT SOJOURN
MALE: #684 / ONTIC: #253 / DEME: #530 / FEME: #208 = [#1, #23, #16, #4,
#21, #11, #2, #6, #25, #22, #10, #3, #5, #20, #24, #15]
#688 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400] /
#698 - ONTIC TOTAL: #253 as [#10, #8, #200, #70, #400, #10] = Iēsoûs
(G2424): {UMBRA: #888 % #41 = #27} 0) Jesus = 'Jehovah is salvation'; 1)
*JESUS*, *THE* *SON* *OF* *GOD*, *THE* *SAVIOUR* *OF* *MANKIND*, *GOD*
*INCARNATE*; 2) Jesus Barabbas was the captive robber whom the Jews
begged Pilate to release instead of Christ; 3) Joshua was the famous
captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8); 4)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29); 5)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in
the preaching of the gospel (Col. 4:11);
#613 - FEME TOTAL: #208 as [#40, #1, #100, #3, #1, #100, #10, #300, #8,
#50] = margarítēs (G3135): {UMBRA: #763 % #41 = #25} 1) *A* *PEARL*; 2)
a proverb, i.e. a word of great value;

MALE: #390 / FEME: #117 / DEME: #479 / TELOS: #117 (#73 - STASIS) =
[#19, #14, #9, #18, #13, #8, #17, #12, #7]
<http://www.grapple369.com/Savvy/?male:390,684&feme:117,208&ontic:253&deme:479,530&idea:117,208>
#358 - FEME TOTAL: #115 as [#40, #300, #10, #8] /
#360 - FEME TOTAL: #117 as [#2, #40, #300, #10, #8] /
#363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 % #41
= #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
of Cyrus; 1e) of the patriarchs as anointed kings;
#279 - FEME TOTAL: #117 as [#200, #1, #30, #8, #40] = Salḗm (G4532):
{UMBRA: #279 % #41 = #33} 0) Salem = 'peace'; 1) the place where
*MELCHIZEDEK* was king and thought to be the ancient name of Jerusalem;
#117 - FEME TOTAL: #117 as [#6, #10, #40, #30, #20, #5, #6] = mâlak
(H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING* *OR*
*QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen, reign; 1b)
(Hiphil) to make one king or queen, cause to reign; 1c) (Hophal) to be
made king or queen; 2) to counsel, advise; 2a) (Niphal) to consider;
#859 - MALE TOTAL: #390 as [#2, #1, #200, #10, #30, #5, #400, #200, #1,
#10] = basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king, to
exercise kingly power, to reign; 1a) of the governor of a province; 1b)
of the *RULE* *OF* *THE* *MESSIAH*; 1c) of the reign of Christians in
the millennium; 2) metaph. to exercise the highest influence, to control;
#659 - MALE TOTAL: #390 as [#20, #40, #8, #30, #100, #6, #400, #10, #5,
#40] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division,
course, class, share, allotment; 1a) division, part; 1b) *DIVISION*,
*CLASS*, *COURSE*; 1b1) of priests, Levites (technical term of
organisation);
"NOW THESE ARE THE *DIVISIONS*-H4256 OF THE SONS OF AARON. THE SONS OF
AARON; NADAB, AND ABIHU, ELEAZAR, AND ITHAMAR... THESE WERE THE
ORDERINGS OF THEM IN THEIR SERVICE (ie. 24 x 7 x 13 = #2184 differs to
the #1025 - BREAD WAFER / #1827 - EUCHARIST where if PENTECOST occurred
on #37 - 4 JUNE 1933 then #1827 day ECCLESIASTICAL CALENDAR days later
it would have a calibration reprise on #37 - 5 JUNE 1938) TO COME INTO
THE HOUSE OF THE LORD, ACCORDING TO THEIR MANNER, UNDER AARON THEIR
FATHER, AS THE LORD GOD OF ISRAEL HAD COMMANDED HIM." [1Chronicles 24:1, 19]
yīn dé (陰德): HIDDEN VIRTUE / HIDDEN MATTERS OF THE EMPEROR AND
PROHIBITED TO KNOW
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:陰>
#1775 = [#4, #16, #20, #22, #23, #31, #35, #41, #42, #44, #47, #48, #49,
#51, #53, #54, #55, #56, #57, #58, #60, #61, #63, #64, #65, #66, #67,
#68, #71, #72, #75, #76, #80, #81]
yīn (陰): 1. cloudy; overcast, 2. Yin, 3. negative, 4. female principle,
5. northside of a hill; the southside of a river, 6. shady, 7.
reproductive organ; genitals, 8. the backside, 9. a dark place;
darkness, 10. Yin, 11. *THE* *MOON*, 12. a shadow, 13. feminine, 14.
sinister; insidious, 15. supernatural, 16. secretly, 17. dark, 18.
secret, 19. to cover; to hide from view; to obstruct, 20. to bury, 21.
cold, 22. to weaken; to decline, 23. broken lines in a hexagram, 24. to
suggest, 25. to protect; to shelter
#1775 as [#400, #80, #5, #100, #5, #20, #300, #5, #10, #50, #800] =
hyperekteínō (G5239): {UMBRA: #1775 % #41 = #12} 1) *TO* *EXTEND*
*BEYOND* *THE* *PRESCRIBED* *BOUNDS*, stretch out beyond measure,
stretch out overmuch;
"FOR WE *STRETCH*-G5239 NOT OURSELVES *BEYOND*-G5239 OUR MEASURE, AS
THOUGH WE REACHED NOT UNTO YOU: FOR WE ARE COME AS FAR AS TO YOU ALSO IN
PREACHING THE GOSPEL OF CHRIST:" [2Corinthians 10:14]
#1775 as [#10, #5, #100, #70, #200, #70, #30, #400, #40, #800, #50] =
Hierosólyma (G2414): {UMBRA: #926 % #41 = #24} 0) Jerusalem = 'set ye
double peace'; 1) denotes either the city itself or the inhabitants; 2)
'the Jerusalem that now is', with its present religious institutions,
i.e. the Mosaic system, so designated from its primary external
location; 3) 'Jerusalem that is above', that is existing in heaven,
according to the pattern of which the earthly Jerusalem was supposed to
be built; 3a) metaph. 'the City of God founded by Christ', now wearing
the form of the church, but after Christ's return to put on the form of
the perfected Messianic kingdom; 4) 'the heavenly Jerusalem', that is
the heavenly abode of God, Christ, the angels, saints of the Old and New
Testament periods and those Christians that are alive at Christ's
return; 5) 'the New Jerusalem', a splendid visible city to be let down
from heaven after the renovation of the world, the future abode of the
blessed;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
#1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36, #38, #44,
#46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
dé (德): 1. *GERMANY*, 2. virtue; morality; ethics; character, 3.
kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart;
intention, 7. De, 8. potency; natural power, 9. wholesome; good
#1124 as [#100, #4, #10, #300, #10, #700] = qaddîysh (H6922): {UMBRA:
#414 % #41 = #4} 1) *HOLY*, separate; 2) (TWOT) angels, saints;
"UNTIL THE ANCIENT OF DAYS CAME, AND JUDGMENT WAS GIVEN TO THE
*SAINTS*-H6922 OF THE MOST HIGH; AND THE TIME CAME THAT THE
*SAINTS*-H6922 POSSESSED THE KINGDOM." [Daniel 7:22]
"AND HE SHALL SPEAK GREAT WORDS AGAINST THE MOST HIGH, AND SHALL WEAR
OUT THE *SAINTS*-H6922 OF THE MOST HIGH, AND THINK TO CHANGE TIMES AND
LAWS: AND THEY SHALL BE GIVEN INTO HIS HAND UNTIL A TIME AND TIMES AND
THE DIVIDING OF TIME." [Daniel 7:25]
"AND THE KINGDOM AND DOMINION, AND THE GREATNESS OF THE KINGDOM UNDER
THE WHOLE HEAVEN, SHALL BE GIVEN TO THE PEOPLE OF THE *SAINTS*-H6922 OF
THE MOST HIGH, WHOSE KINGDOM IS AN EVERLASTING KINGDOM, AND ALL
DOMINIONS SHALL SERVE AND OBEY HIM." [Daniel 7:27]
#1124 as [#5, #200, #600, #1, #300, #8, #10] = éschatos (G2078): {UMBRA:
#1376 % #41 = #23} 1) extreme; 1a) last in time or in place; 1b) last in
a series of places; 1c) last in a temporal succession; 2) the last; 2a)
last, referring to time; 2b) *OF* *SPACE*, *THE* *UTTERMOST* *PART*,
*THE* *END*, *OF* *THE* *EARTH*; 2c) of rank, grade of worth, last i.e.
lowest;
"AND I WILL PUT ENMITY BETWEEN THEE (ie. THE SERPENT-H5175) AND THE
WOMAN, AND BETWEEN THY SEED AND HER SEED; IT SHALL BRUISE THY
HEAD-H7218:, AND THOU SHALT BRUISE HIS HEEL." [Genesis 3:15]
#369 as [#6, #5, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41 =
#30} 1) *SERPENT*, *SNAKE*; 1a) serpent; 1b) image (of serpent); 1c)
fleeing serpent (mythological);
#501 as [#200, #1, #300] = rôʼsh (H7218): {UMBRA: #501 % #41 = #9} 1)
head, top, summit, upper part, chief, total, sum, height, front,
beginning; 1a) head (of man, animals); 1b) *TOP*, *TIP* (*OF* *MOUNTAIN*
/ *OR* *PYRAMID*?); 1c) *HEIGHT* (*OF* *STARS*); 1d) chief, head (of
man, city, nation, place, family, priest); 1e) head, front, beginning;
1f) chief, choicest, best; 1g) head, division, company, band; 1h) sum;

The concept of a "reversed" swastika was probably first made among
European scholars by Eugène Burnouf in 1852 and taken up by Schliemann
in Ilios (1880), based on a letter from Max Müller that quotes Burnouf.
The term sauwastika is used in the sense of 'backward swastika' by
Eugène Goblet d'Alviella (1894): "In India it [the gammadion] bears the
name of swastika, when its arms are bent towards the right, and
sauwastika when they are turned in the other direction."
<https://en.wikipedia.org/wiki/Swastika>

<https://en.wikipedia.org/wiki/Luoshu_Square>
[IMAGE: (left) The Buddhism of Tibet, or Lamaism: with its mystic cults,
symbolism (SWASTIKA / LUO SHU #369 - SQUARE dynamic is clearly shown)
and ZODIAC MYTHOLOGY, and in its relation to Indian Buddhism, by
Waddell, L. A. (Laurence Austine), 1854-1938, Publication date 1895,
page 453; (right): Jǐng jiào (景教): NESTORIAN CHRISTIANITY introduced to
China by Persian priests during the Taizong period of the Tang Dynasty
(618-907) also exhibited the SWASTIKA upon bronze crosses of the Yuan
dynasty (1272–1368)]
THE LUMINOUS RELIGION FROM DAQIN AS STELLA (781): "[3] It is said that
[there is a being] constant in truth and tranquility, prior to every
beginning and without origin, profound in intelligence and transparency;
a transcendent and unlimited being, who, concentrating his mysterious
power, creates and transforms [everything]; a supreme honored being,"
who inspires all holiness—is this not properly God the transcendent
person of our Three-One (ie. sān (三): *THREE* yī (一): *ONE*), True Lord
without origin?
"AND THE CHILDREN OF ISRAEL THAT WERE PRESENT KEPT THE PASSOVER (cf:
CRUCIFIXION 3 APRIL 33 AD / 2015 / 2026) AT THAT TIME, AND THE
FEAST-H2282 OF UNLEAVENED BREAD SEVEN DAYS." [2Chronicles 35:17]
#13 as [#2, #8, #3] = chag (H2282): {UMBRA: #11 % #41 = #11} 1)
festival, feast, festival-gathering, pilgrim-feast; 1a) feast; 1b)
festival sacrifice;
#393 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#2, #10, #5,
#6, #300, #70] /
#421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #5, #6,
#300, #70] = Yᵉhôwshûwaʻ (H3091): {UMBRA: #391 % #41 = #22} 0) Joshua or
Jehoshua = 'Jehovah is salvation'; 1) son of Nun of the tribe of Ephraim
and successor to Moses as the leader of the children of Israel; led the
conquest of Canaan; 2) a resident of Beth-shemesh on whose land the Ark
of the Covenant came to a stop after the Philistines returned it; 3) son
of Jehozadak and high priest after the restoration; 4) governor of
Jerusalem under king Josiah who gave his name to a gate of the city of
Jerusalem;
"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS,
*JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS TITLE THEN
READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS NIGH
TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND GREEK, AND LATIN.
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*, *SALVATION*,
*RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare, prosperity; 1b)
salvation; 1c) victory;
#421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6, #70,
#5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
*SALVATION* (*BY* *GOD*); 1d) victory;
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
#100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36}
1) a resident of *NAZARETH*;
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
#500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
#10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0) *HEBREW*
= 'one from beyond'; 1) a designation of the patriarchs and the
Israelites; 2) a designation of the patriarchs and the Israelites;
<http://www.grapple369.com/Savvy/?idea:337,410,421>
THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]

<http://www.grapple369.com/images/EarthSeasons.png>
#327 - MALE TOTAL: #211 as [#30, #1, #200, #90, #6] = ʼerets (H776):
{UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as
opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth
(inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region;
1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan,
Israel; 1b6) inhabitants of land; 1b7) Sheol, land without return,
(under) world; 1b8) city (-state); 1c) ground, surface of the earth;
1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the land; 1d2)
*SPACE* *OR* *DISTANCE* *OF* *COUNTRY* (*IN* *MEASUREMENTS* *OF*
*DISTANCE*); 1d3) level or plain country; 1d4) land of the living; 1d5)
end(s) of the earth; 1e) (almost wholly late in usage); 1e1) lands,
countries; i) often in contrast to Canaan;
Drawing a cross, he separated the four areas of space; arousing the
primordial spirit, he produced [4] the two breaths. Darkness and
emptiness were transformed, heaven and earth were separated; the sun and
the moon began to rotate, the day and the night began to alternate.
After having forged and completed all things, he created the first human
being. Differentiating [him from other living beings], he endowed him
with every good quality in a harmonious whole and gave him dominion over
the myriad creatures.
Human nature at its origin was pure and lowly, and the [human] heart,
simple and plain, was in its essence free from disordered passions. But
then came #365 - *SATAN* (ie. Suodan (娑殫): Chinese phonetic
transcription of the Middle Persian SATAN), who used deceit and overlaid
[humanity’s] true essence with [alien] trimmings. At the heart of what
was good, [5] he introduced [the presumption of] being as great [as
God], and he interpolated an equivocal semblance [of good] within what
was bad.
#369 as [#6, #5, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41 =
#30} 1) serpent, snake; 1a) serpent; 1b) image (of serpent); 1c) fleeing
serpent (mythological);
#365 as [#6, #300, #9, #50] = sâṭân (H7854): {UMBRA: #359 % #41 = #31}
1) adversary, one who withstands; 1a) adversary (in general - personal
or national); 2) *SUPERHUMAN* *ADVERSARY*; 2a) *SATAN* (as noun pr);
Then THREE HUNDRED SIXTY-FIVE SECTS (ie. figure is inspired by the
number of days of the year, indicating fullness) sprang up and spread in
various directions, weaving a network of [different] doctrines. Some of
them designated material things as lords, putting their trust in them;
others [introduced] indistinctness between the two [principles of]
non-existence and existence; others [indicated] prayers and sacrifices
as the way to obtain blessings; others boasted of the goodness [of human
nature] to deceive human beings. With mind and intellect confused and
thoughts and intentions enslaved, they, exhausted, [6] could no longer
do anything. More and more consumed by their torment and oppression,
sunk deeper into darkness, they lost their way and for long ages
wandered astray, far from the excellent way.
YOUTUBE: "ALAN WALKER: FADED (MAESTRO CHIVES VIOLIN CONCEPT)"
<https://www.youtube.com/watch?v=nsagb5Rd5qg>
As ZANI duly conveys within footnote #25 the term shèng (聖): *LORD*
*ADONAI* (PARALLEL WITH YAHWEH) in general, describes a figure that is
central to both the Confucian and Daoist traditions. In Confucianism,
the term succinctly expresses the wise person who embodies every virtue
on a personal, relational, and public level (the wise sovereign is its
maximum historical concretization, the summit of all wisdom). In Daoism,
the saint is the bodily expression, the visible manifestation of the
invisible Dao (道), the one who fully participates in its movement, its
breath.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>
#1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
#31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]
dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao;
the Way, 4. measure word for long things, 5. to say; to speak; to talk,
6. to think, 7. times, 8. circuit; a province, 9. a course; a channel,
10. a method; a way of doing something, 11. measure word for doors and
walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a
doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line
#416 - NOUMENON RESONANCE FOR 27 AUGUST 2024 as [#6, #100, #4, #6,
#300] / [#100, #4, #6, #300, #6] /
#1025 as [#5, #100, #4, #6, #300, #10, #600] = qâdôwsh (H6918): {UMBRA:
#410 % #41 = #41} 1) sacred, holy, *HOLY* *ONE*, saint, set apart;
The term sheng occurs fifteen times in this text. It usually refers to
the figure of the emperor, but sometimes to a more general figure of
wisdom or holiness. This passage is the only time it refers to the
Messiah. In order to seek as uniform a translation as possible, I have
always translated the term as “holy,” because it seems to me that the
text in its entirety is more reflective of Daoist thought and language,
and also because the figures to which it refers are presented as
*DIVINIZED* *FIGURES*. The reader should know, however, that there is no
allusion here to the Christian concept of holiness.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:一>
#365 = [#14, #31, #41, #43, #51, #54, #57, #74]
yī (一): 1. one, 2. Kangxi radical 1, 3. as soon as; all at once, 4.
pure; concentrated, 5. whole; all, 6. first, 7. the same, 8. each, 9.
certain, 10. throughout, 11. used in between a reduplicated verb, 12.
sole; single, 13. a very small amount, 14. Yi, 15. other, 16. to unify,
17. accidentally; coincidentally, 18. abruptly; suddenly, 19. or
sān (三): *THREE* *FOLD* *NATURE* (HEAVEN-EARTH-MAN) dispersal throughout
the entire TETRA as being consistent with Sān wèi Yī tǐ (三位一體): *HOLY*
*TRINITY*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:位>
#205 = [#1, #9, #22, #34, #36, #48, #55]
wèi (位): 1. position; location; place, 2. measure word for people, 3.
bit, 4. a seat, 5. a post, 6. a rank; status, 7. a throne, 8. Wei, 9.
*the* *STANDARD* *FORM* *OF* *AN* *OBJECT*, 10. a polite form of
address, 11. at; located at, 12. to arrange
#421 = [#17, #22, #26, #34, #39, #51, #53, #56, #59, #64]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
(體): 1. a human or animal body, 2. form; style, 3. *A* *SUBSTANCE*, 4. a
system, 5. a font, 6. grammatical aspect (of a verb), 7. to experience;
to realize, 8. ti, 9. limbs of a human or animal body, 10. to put
oneself in another's shoes, 11. a genre of writing
#626 = #205 + #421 as [#1, #9, #22, #34, #36, #48, #55, #17, #22, #26,
#34, #39, #51, #53, #56, #59, #64]
"FOR THE SON OF MAN IS *LORD*-G2962 EVEN OF THE *SABBATH*-G4521 DAY."
[Matthew 12:8]
#800 as [#20, #400, #100, #10, #70, #200] = kýrios (G2962): {UMBRA: #800
% #41 = #21} 1) he to whom a person or thing belongs, about which he has
power of deciding; master, lord; 1a) the possessor and disposer of a
thing; 1a1) the owner; one who has control of the person, the master;
1a2) in the state: the sovereign, prince, chief, the Roman emperor; 1b)
is a title of honour expressive of respect and reverence, with which
servants greet their master; 1c) *THIS* *TITLE* *IS* *GIVEN* *TO*:
*GOD*, *THE* *MESSIAH*;

<http://www.grapple369.com/images/tetractys.jpg>
#626 as [#200, #1, #2, #2, #1, #300, #70, #50] = sábbaton (G4521):
{UMBRA: #626 % #41 = #11} 1) the seventh day of each week which was a
sacred festival on which the Israelites were required to abstain from
all work; 1a) the institution of the sabbath, the law for keeping holy
every seventh day of the week; 1b) a single sabbath, sabbath day; 2)
seven days, a week;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
#5 = [#5]

MALE: #387 - *MANIFESTED* / FEME: #369 - *RESEMBLANCE* = [#5, #32, #59,
#14, #41, #68, #23, #50, #77]
shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an expert,
4. a sage; a wise man; a saint, 5. noble; sovereign; without peer, 6. agile
[#12, {@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12)}
#15, {@2: Sup: 27 - DUTIES: SHIH (#39); Ego: 15 - REACH: TA (#27)}
#40] {@3: Sup: 67 - DARKENING: HUI (#106 - MALE DEME IS UNNAMED {%29});
Ego: 40 - LAW / MODEL: FA (#67 - MALE DEME IS UNNAMED {%27})}
TELOS TOTAL: #67
DEME TOTAL: #173
#214 - MALE TOTAL: #106 as [#90, #4, #100, #20] = tsedeq (H6664):
{UMBRA: #194 % #41 = #30} 1) justice, rightness, righteousness; 1a) what
is right or just or normal, rightness, justness (of weights and
measures); 1b) righteousness (in government); 1b1) of judges, rulers,
kings; 1b2) of law; 1b3) of Davidic king, Messiah; 1b4) of Jerusalem as
seat of just government; 1b5) of God's attribute; 1c) righteousness,
justice (in case or cause); 1d) rightness (in speech); 1e) righteousness
(as ethically right); 1f) righteousness (as vindicated), justification
(in controversy), deliverance, victory, prosperity; 1f1) *of* *GOD* *AS*
*COVENANT*-*KEEPING* *IN* *REDEMPTION*; 1f2) *IN* *NAME* *OF*
*MESSIANIC* *KING*; 1f3) of people enjoying salvation; 1f4) of Cyrus;
#67 - FEME TOTAL: #67 as [#2, #1, #4, #50, #10] = ʼâdôwn (H113): {UMBRA:
#61 % #41 = #20} 1) firm, strong, lord, master; 1a) lord, master; 1a1)
reference to men; i) superintendent of household,of affairs; ii) master;
iii) king; 1a2) *REFERENCE* *TO* *GOD*; i) *THE* *LORD* *GOD*; ii) Lord
of the whole earth; 1a3) lords, kings; i) reference to men; 1)
proprietor of hill of Samaria; 2) master; 3) husband; 4) prophet; 5)
governor; 6) prince; 7) king; ii) reference to God; 1) Lord of lords
(probably = 'thy husband, Yahweh'); iii) my lord, my master; 1)
reference to men; 11) master; 12) husband; 13) prophet; 14) prince; 15)
king; 16) father; 17) Moses; 18) priest; 19) theophanic angel; 110)
captain; 111) general recognition of superiority; 2) reference to God;
21) my Lord,my Lord and my God; 22) *ADONAI* (*PARALLEL* *WITH* *YAHWEH*);
#73 - DEME TOTAL: #173 as [#6, #2, #10, #50, #5] = bîynâh (H998):
{UMBRA: #67 % #41 = #26} 1) understanding, discernment; 1a) act; 1b)
faculty; 1c) object; 1d) personified;
#103 - DEME TOTAL: #173 as [#5, #20, #6, #20, #2, #10, #40] = kôwkâb
(H3556): {UMBRA: #48 % #41 = #7} 1) star; 1a) of Messiah, brothers,
youth, numerous progeny, personification, God's omniscience (fig.);
#80 - FEME TOTAL: #80 as [#5, #20, #30, #8, #9, #8] /
#316 - DEME TOTAL: #173 as [#5, #20, #1, #30, #5, #200, #5, #50] = kaléō
(G2564): {UMBRA: #856 % #41 = #36} 1) to call; 1a) to call aloud, utter
in a loud voice; 1b) to invite; 2) to call i.e. to name, by name; 2a) to
give a name to; 2a1) to receive the name of, receive as a name; 2a2) to
give some name to one, call his name; 2b) to be called i.e. to bear a
name or title (among men); 2c) *TO* *SALUTE* *ONE* *BY* *NAME*;
And thus, the LUMINOUS HONORED MESSIAH, distinct person of our
Three-One, (ie. wǒ sānyī fēnshēn (我三一分身): ”DISTINCT PERSON OF OUR
THREE-ONE") depriving himself of and concealing his true majesty,
appeared as a man. An angel proclaimed the blessing to an *UNMARRIED*
*GIRL*, who gave birth to the Holy One” (ie. shèng (聖): *LORD* *ADONAI*
(PARALLEL WITH YAHWEH)) in Da Qin. A luminous constellation announced
the happy event, and having glimpsed the brightness [of the star], from
Persia some came to pay homage [to him] with gifts. Fulfilling the
ancient law [7] made known by the twenty-four saints,” [the Messiah]
explained how we are to govern family and nation through his great plan.
He established the ineffable new teaching, based on the Pure Spirit of
the *THREE*-*ONE*, to shape virtuous practice through the right faith.
Defining the norm of the eight conditions (ie.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:常>
#378 = [#1, #28, #39, #51, #53, #55, #74, #77]
cháng (常): 1. always; ever; often; frequently; constantly, 2. Chang, 3.
long-lasting, 4. common; general; ordinary, 5. a principle; a rule, 6.
eternal; nitya
The principles of the Teaching; being a pillar among those who practiced
the Doctrine, he served as his fellow believers' reed organ. By inwardly
devoting himself to the eight luminous conditions, bājing (八景): [whether
the bagua (Chinese: 八卦; pinyin: bāguà; lit. 'eight trigrams') is here
implied as a set of symbols from China intended to illustrate the nature
of reality as being composed of mutually opposing forces reinforcing one
another] and outwardly replete with the three constant virtues, sāncháng
(三常) [whether the HEAVEN-EARTH-MAN dynamic as constant associated with
COGITO@[] ARRAYS], he bore witness to the One without Origin wúyuán
(無元)) and venerated him with all his thoughts forever [ZANI, page 92]
#1188 - FEME TOTAL: #378 as [#30, #5, #10, #300, #70, #400, #100, #3,
#70, #200] = leitourgós (G3011): {UMBRA: #1188 % #41 = #40} 1) a public
minister, a servant of the state; 2) a minister, servant; 2a) so of
military labourers; 2b) of the temple; 2b1) of one busied with holy
things; 2b2) of a priest; 2c) of the servants of a king;
"THAT I SHOULD BE THE *MINISTER*-G3011 OF JESUS CHRIST TO THE GENTILES,
MINISTERING THE GOSPEL OF GOD, THAT THE OFFERING UP OF THE GENTILES
MIGHT BE ACCEPTABLE, BEING SANCTIFIED BY THE HOLY GHOST." [Romans 15:16]
) he purified the defiled and brought the truth to perfection. Opening
the doors of the three constant [virtues], he opened up life and
*ABOLISHED* *DEATH*. Hanging up the Luminous Sun, he destroyed the abode
of darkness. In this way the deceptions of the *DEVIL* were completely
swept away. Sitting at the oars [8] of the boat of mercy, he made the
beings endowed with a soul ascend to the Brilliant Palace, and they were
thus brought to salvation.” Having achieved his mighty work, he ascended
to the Truth at noon.” He left the twenty-seven books of the
Scriptures?" which expound his great work of transformation, thus
destroying the barrier to spiritual life. His doctrine requires
immersion in water and in the Spirit, thanks to which the human being is
cleansed from vanity and purified, recovering thus his purity and his
whiteness. The Cross that [Christians monks] hold as an emblem makes the
four horizons of the earth merge in its light, bringing together what
was separated.” [page 202]
<https://archive.org/details/matteo-nicolini-zani-the-luminous-way-to-the-east-texts-and-history-of-the-first>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Mithras%20Swastika%20of%20Buddhism.pdf>
Revision Date: 24 September 2024
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)