Re: -- ROMAN CATHOLIC INTELLECTUAL PROPERTY THEFT AS EVIDENCE OF BLASPHEMOUS #316 - IDOLATRY BEING CAUSE FOR VISCERAL ANTI-SEMITISM, SAMESEX RELIGIOUS MARRIAGE ENTITLEMENT AND ABORTION RIGHTS OF WOMANKIND

========================================
On Mon, 7 Oct 2024 18:30:33 +1100
<[email protected]>
dolf <[email protected]> wrote:
========================================

Dolf. Can you please figure out a less 
cryptic way to communicate your 
thoughts? You have your own codified way 
of articulating ideas, that are not 
readily evident to the casual reader. Do 
you want people to understand what you 
are saying, or not?

> -- ABOMINATION OF DESOLATION: CHRISTO- 
> FASCIST CAUSE OF REDEEMING THE #1827 - 
> EUCHARIST / ROMAN CATHOLIC 
> ECCLESIASTICAL 4 X #364 + #371 CALENDAR 
> FROM OBSTRUCTION BY THE 卐 - SWASTIKA
> 
> (c) 2023 Dolf Leendert Boek, Published: 
> 27 August 2024
> 
> Matters related to INTELLECTUAL PROPERTY 
> THEFT:
> 
> NOUS #56 / 7 JANUARY LYNCH-PIN 
> associated to a suspected deployment of 
> gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM 
> SCHEMA being self evident by PICKER'S 
> APOLOGETIC TABLE TALK IDEA #56 EDITION 
> (1976) / PROPAGATION IN CHINA OF THE 
> LUMINOUS RELIGION FROM DAQIN AS STELLA 
> OF 7 JANUARY 781) as an IMPETUS FOR 
> CHRISTIAN ANATHEMA EXPRESSED WITHIN 
> REDUCTIO AD HITLERUM AS TABLE TALK
> 
> 
> 
> Involving the VATICAN CITY-STATE (eg: 
> SECOND VATICAN COUNCIL) / FERVENT 
> NEOPHYTES IMPOSING OF A SUBSTITUTED 
> VIRTUE [*METAMORPHOSES* 
> (μεταμορφώσεις) / *DEIFICATION* 
> (ἀποθέωσις)] UPON OUR WAR DEAD BY 
> PERVERSION OF STATE AUTHORITY AND 
> SOVEREIGNTY as maleficence exhibited by 
> INSTANCES OF BOER WAR MEMORIAL 
> COMMEMORATION IMPROPRIETY 31 MAY 1998 / 
> 8-10 JUNE 2017 as attempts to RECLAIM 
> THE #1827 - EUCHARIST / PENTECOST FROM 
> 卐 - SWASTIKA OBSTRUCTION.
> 
> USENET POST @ 0654 HOURS ON 25 SEPTEMBER 
> 2024: "GRUMBLE PROTOTYPE PROGRESS UPDATE 
> 26 SEPTEMBER 2024: TOWARDS REASON AND 
> ASSAYING memeBRAIN PRINCIPLES AS CRITERIA:
> 
> Despite our best intentions we are still 
> occupied with administrative processes 
> which might be concluded by 12 OCTOBER 
> 2024.
> 
> We've identified a problem which will be 
> the need first to resolve...
> 
> 20240925 - The temporal heuristic for 
> date when designated by ? 
> date:2017.1.7&heuristic appears to be 
> broken and returns an implausible 
> grapple array []
> 
> It's very likely that we'll redevelop 
> the HEURISTIC as a distinct actionable 
> task which can be SPAWNED and have 
> specific NEURAL LINGUISTIC PRAGMA 
> associated as just some of the newer 
> features.
> 
> <http://www.grapple369.com/Savvy/? 
> date:2017.1.7&heuristic>
> 
> This options switch whilst retaining 
> backwards compatibility will deploy 
> the ?run:Heuristic&date:2017.1.7 format 
> so that multiple instances can be invoked."
> 
> EMAIL TO WORLD JEWISH CONGRESS / 
> DEFENCE / MINISTER FOREIGN AFFAIRS / 
> FEDERAL MEMBER @ 1813 HOURS ON 26 
> SEPTEMBER 2024: "TIME FOR PAYBACK 
> (NEWSPAPER THREAT --> #247 - PICKER'S 
> APOLOGETIC / #355 - MISERICORDIAE VULTUS 
> - PAPAL BULL OF 8 DECEMBER 2015 / 20 
> NOVEMBER 2016) UPDATE TO BRINGING THE 
> CHARGE OF HOLOCAUST DENIAL AND AN 
> INHERENT VISCERAL ANTI-SEMITISM:
> 
> 
> 
> <http://www.grapple369.com/Savvy/? 
> male:358&feme:395&ontic:758&deme:414&idea:395&run:Heuristic&date:2017.1.7&run:Mystery&tetra:3>
> 
> TIME HEURISTIC FOR NEWSPAPER THREAT 
> PLACED WITHIN MAILBOX FOR 7 JANUARY 2017 
> [#16, #76, #30, #50, #41, #44, #31, #64, 
> #3] (*) we have heretofore had a 
> technical issue with this prototype 
> determination where we could not 
> reproduce it and it is here manually 
> corrected but still needs to be 
> confirmed by algorithm which has on 3 
> OCTOBER 2024 been determined as GRAPPLE 
> (358, 395)@[16, 76, 30, 74, 41, 44, 47, 
> 64, 3] is a memetic sequence from 28 
> DECEMBER 2016 to 18 JANUARY 2017 and all 
> it conveys by such errata that it is 
> only by a contrived matrix in-situ 
> substituted [50, 31] relationship 
> between (#247 - PICKER'S APOLOGETIC (#56 
> --> IDEA #177 - TABLE TALK)) and (#355 - 
> MISERICORDIAE VULTUS - PAPAL BULL OF 8 
> DECEMBER 2015 / 20 NOVEMBER 2016)
> 
> We have revised our earlier statement @ 
> 0919 HOURS on 3 OCTOBER 2024 by a 
> further possible meta-postulate / rule 
> on self justification conjectures as to 
> whether any proposition for action 
> follows a deterministic path schema:
> 
> Abrogation in situ [50, 31] action made 
> against the heuristic GRAPPLE (358, 
> 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] 
> PROTOTYPE as our case study example for 
> date:2017.1.7
> 
> DOES THIS DERIVATION / INTELLECTUAL 
> PROPERTY THEFT SCHEMA OF NAZI 
> EQUIVALENCE EVASION COMING OUT OF THE 
> MOUTH OF PALESTINIANS / ISLAMISTS IN 
> RELATION TO THE HAMAS TERROR EVENT OF 7 
> OCTOBER 2023 SOUND FAMILIAR TO THE PAPAL 
> DISARMAMENT INITIATIVES CORRESPONDING 
> WITH RECENT NAGASAKI ATOMIC BOMB 
> COMMEMORATIONS OF 9 AUGUST 2024?
> 
> #50 - FANTASIES OF AVOIDING DEATH, VALUE 
> OF LIFE
> #31 - MILITARY STRATAGEM, QUELLING WAR
> 
> #50 - VASTNESS / WASTING (T'ANG) - 𝌷唐 = 
> #224 / #386 / #501
> #31 - PACKING (CHUANG) - 𝌤裝 = #205 / 
> #367 / #482
> 
> Here the deviation [50 | 74 ... 31 | 47] 
> is observed relative to the temporal 
> heuristic which is a different 
> referencing as cluster dynamic to any 
> perspective as incisive line of GRAPPLE 
> (247, 355)@[16, 76, 30, 50, 41, 44, 31, 
> 64, 3] PROTOTYPE.
> 
> By that I mean the possibility of any 
> cluster dynamic (which have dominion 
> bounds as limited derivations) which is 
> a temporal osmosis for cohering 
> categories of understanding and appears 
> to be an inherent feature of the 
> incisive process (ie. of a person or 
> mental process/ intelligently analytical 
> and clear-thinking) itself as either an 
> adaptation or impediment (ie. although 
> there may be physiological comparison 
> we're not making assertion) as a micro 
> transition or deviation point and meta 
> logical quantification of which we ought 
> to be exceedingly mindful.
> 
> Thus the GIZMO matrix navigation as 
> unity of apperception for our 
> nomenclature appraisals as referencing 
> is a different proposition to the 
> aggregated perspectives which will be 
> defined by both a collection of z.r.c 
> locations and the disposition of 
> incisive process.
> 
> What role does the collective and 
> disposition play in social cohesion, 
> bias or authenticity and how is this 
> different to ONTIC / DEME grounding of 
> sapient experiences?
> 
> GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 
> 44, 31, 64, 3] PROTOTYPE
> 
> <http://www.grapple369.com/Savvy/? 
> male:247&feme:355&ontic:68&deme:143&idea:355&run:Heuristic&grapple:16,76,30,50,41,44,31,64,3&run:Mystery&tetra:3>
> 
> [#16, {@1: Sup: 16 - CONTACT: CHIAO 
> (#16); Ego: 16 - CONTACT: CHIAO (#16)}
> #76, {@2: Sup: 11 - DIVERGENCE: CH'A 
> (#27); Ego: 76 - AGGRAVATION: CHU (#92)}
> #30, {@3: Sup: 41 - RESPONSE: YING (#68 
> - I DO NOT THAT WHICH OFFENDETH THE GOD 
> OF MY DOMAIN {%42}); Ego: 30 - BOLD 
> RESOLUTION: YI (#122)}
> #50, {@4: Sup: 10 - DEFECTIVENESS, 
> DISTORTION: HSIEN (#78); Ego: 50 - 
> VASTNESS / WASTING: T'ANG (#172)}
> #41, {@5: Sup: 51 - CONSTANCY: CH'ANG 
> (#129); Ego: 41 - RESPONSE: YING (#213)}
> #44, {@6: Sup: 14 - PENETRATION: JUI 
> (#143 - MALE DEME IS UNNAMED {%8}); Ego: 
> 44 - STOVE: TSAO (#257)}
> #31, {@7: Sup: 45 - GREATNESS: TA 
> (#188); Ego: 31 - PACKING: CHUANG (#288)}
> #64, {@8: Sup: 28 - CHANGE: KENG (#216); 
> Ego: 64 - SINKING: CH'EN (#352)}
> #3] {@9: Sup: 31 - PACKING: CHUANG (#247 
> - PICKER'S APOLOGETIC (#56 --> IDEA #177 
> - TABLE TALK)); Ego: 3 - MIRED: HSIEN 
> (#355 - MISERICORDIAE VULTUS - PAPAL 
> BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 
> 2016)}
> 
> TELOS TOTAL: #355
> ONTIC TOTAL: #68
> DEME TOTAL: #143
> 
> #322 - MALE TOTAL: #247 as [#30, #200, 
> #2, #90] = rêbets (H7258): {UMBRA: #292 
> % #41 = #5} 1) resting or *DWELLING* 
> *PLACE*, place of lying down;
> 
> #426 - ONTIC TOTAL: #68 as [#6, #5, 
> #300, #40, #70, #5] = shᵉmûwʻâh (H8052): 
> {UMBRA: #421 % #41 = #11} 1) report, 
> *NEWS*, rumour; 1a) report, news, 
> tidings; 1b) mention;
> 
> #617 - ONTIC TOTAL: #68 as [#5, #3, 
> #100, #1, #500, #8] = gráphō (G1125): 
> {UMBRA: #1404 % #41 = #10} 1) to write, 
> with reference to the form of the 
> letters; 1a) to delineate (or form) 
> letters on a tablet, parchment, *PAPER*, 
> or other material; 2) to write, with 
> reference to the contents of the 
> writing; 2a) to express in written 
> characters; 2b) to commit to writing 
> (things not to be forgotten), write 
> down, record; 2c) used of those things 
> which stand written in the sacred books 
> (of the OT); 2d) to write to one, i.e. 
> by writing (in a written epistle) to 
> give information, directions; 3) to fill 
> with writing; 4) to draw up in writing, 
> compose;
> 
> TIME FOR PAYBACK (eg: #298 / #449 - 13 
> MARCH 1943 LIQUIDATION OF THE KRAKOW 
> GHETTO) COLLECTIVE PUNISHMENT AS 
> CHRISTO-FASCIST / VICTORIA POLICE / 
> IRISH REPUBLICAN VALUE
> 
> #210 - SANDPAPERGATE (#397 --> #877 = 
> ʻâsâh (H6213): *ACT* *WITH* *EFFECT* / 
> #449) ON 24 MARCH 2018 as [#4, #6, #200] /
> #230 - ONTIC TOTAL: #68 as [#20, #4, #6, 
> #200] = dûwr (H1754): {UMBRA: #210 % #41 
> = #5} 1) *BALL*, circle; 1a) circle; 1b) 
> ball;
> 
> 
> 
> <http://www.grapple369.com/images/ 
> TIME%20FOR%20PAYBACK%2020170105.jpg>
> 
> #143 - DEME TOTAL: #143 as [#30, #5, 
> #50, #10, #8, #40] = yânach (H3240): 
> {UMBRA: #68 % #41 = #27} 1) to rest; 1a) 
> (Qal); 1a1) to rest, settle down and 
> remain; 1a2) to repose, have rest, be 
> quiet; 1b) (Hiphil); 1b1) to cause to 
> rest, give rest to, make quiet; 1b2) to 
> cause to rest, cause to alight, set 
> down; 1b3) to lay or set down, deposit, 
> let lie, place; 1b4) to let remain, 
> leave; 1b5) to leave, depart from; 1b6) 
> to abandon; 1b7) to permit; 1c) 
> (Hophal); 1c1) to obtain rest, be 
> granted rest; 1c2) *TO* *BE* *LEFT*, 
> *BE* *PLACED*; 1c3) open space (subst);
> 
> #1082 - MALE TOTAL: #247 as [#2, #70, 
> #400, #10, #600] = ʻêth (H6256): {UMBRA: 
> #470 % #41 = #19} 1) *TIME*; 1a) time 
> (of an event); 1b) time (usual); 1c) 
> experiences, fortunes; 1d) occurrence, 
> occasion;
> 
> #1074 - DEME TOTAL: #143 as [#10, #4, 
> #800, #200, #10, #50] = horáō (G3708): 
> {UMBRA: #971 % #41 = #28} 1) to see with 
> the eyes; 2) to see with the mind, to 
> perceive, know; 3) to see, i.e. become 
> acquainted with by experience, to 
> experience; 4) to see, to look to; 4a) 
> to take heed, beware; 4b) to care for, 
> *PAY* *HEED* *TO*; 5) I was seen, showed 
> myself, appeared;
> 
> As being consistent with the conclusion 
> readily drawn by others, involving a 
> process of NORMALISING AND PRESERVING 
> THE CANON OF SUPREME MYSTERY PUBLISHED 
> IN 4 BCE which for the time being was a 
> public accessible HTML DOCUMENT obtained 
> on 8 JANUARY 2024, that several 
> troublesome GLYPH ANOMALIES were 
> identified (ie. granted I am not a 
> linguistic expert and there is a need to 
> peer review assertions predicated upon 
> the PROFESSORS translation and 
> consideration of #451 - PRAXIS OF 
> RATIONALITY COEFFICIENT / COGITO ARRAYS 
> keyed to HEBREW / GREEK LEXICON as IDEA 
> concepts) which exhibit an an 
> interconnectedness to our local 
> BEERSHEBA SCENARIO [#68 - qì (氣): to 
> heave a sigh, #74 - xíng (型): model, 
> #3, #9, #20, #27, #80, #32 - yùn (孕): 
> to be pregnant, #77, #81 - jì (覬): to 
> long for, #23 - tì (揥): get rid of] 
> involving both the SAINT PATRICK'S DAY 
> 17 MARCH 2017 unveiling of the MARY 
> MAGDALENE (ie. IRISH CATHOLIC #298 - 
> WASHER #449 - WOMAN WITH NAKED CHILD) 
> #808 - GENOCIDE STATUE both a TROJAN / 
> BESIEGEMENT in the ADVANCING AN IRISH 
> CATHOLIC REPUBLICAN ACTIVIST (IRA) / 
> #164 = LUO SHU SQUARE FUSION [#77, #59, 
> #5, #23 - 3 APRIL 33 AD / 2015  (#316 - 
> PAPAL SEXUAL / PROCREATIONAL ACTION)] AS 
> PRINCIPLE OF MATERIALITY CAUSE 
> ("HIJACKING THE WORLD WAR ONE 
> CENTENNIAL / EVASION OF PARADIGM 
> EQUIVALENCE TO GERMAN NAZISM").
> 
> 
> 
> 
> <https://x.com/BBCWorld/ 
> status/1839731771815940426>
> 
> <https://x.com/AP/ 
> status/1840334490008183054>
> 
> <https://x.com/washingtonpost/ 
> status/1840432364108820576>
> 
> #316 as [#80, #70, #100, #50, #5, #10, 
> #1] = porneía (G4202): {UMBRA: #316 % 
> #41 = #29} 1) *ILLICIT* *SEXUAL* 
> *INTERCOURSE*; 1a) adultery, 
> fornication, homosexuality, lesbianism, 
> intercourse with animals etc.; 1b) 
> sexual intercourse with close relatives; 
> Lev. 18; 1c) sexual intercourse with a 
> divorced man or woman; Mk. 10:11,12; 2) 
> metaph. the worship of idols; 2a) of the 
> defilement of idolatry, as incurred by 
> eating the sacrifices offered to idols;
> 
> X:TWITTER (@AP) @ 2015 HOURS ON 29 
> SEPTEMBER 2024: "Pope Francis demands 
> that sexually abusive clergy be judged 
> and their bishops stop covering up their 
> crimes.
> 
> He ended a troubled visit to Belgium by 
> praising the courage of survivors of a 
> scandal that has devastated the church’s 
> credibility."
> 
> DOLF @ 2031 HOURS ON 29 SEPTEMBER 2024: 
> "Caesar as pontifex maximus was doing 
> the same thing whilst Jesus was clinging 
> to the cross..."
> 
> X:TWITTER (@washingtonpost) @ 0244 HOURS 
> ON 30 SEPTEMBER 2024: "A Catholic 
> university in Belgium took the rare step 
> of criticizing Pope Francis, saying he 
> gave a “reductive” view on women’s role 
> in society during a visit there this 
> weekend."
> 
> X:TWITTER (@BBCWorld) @ 0420 HOURS ON 28 
> SEPTEMBER 2024: "POPE SAYS CHURCH MUST 
> BE ASHAMED OF BELGIUM SEXUAL ABUSE: Pope 
> Francis has been welcomed to Belgium 
> with powerful speeches from both the 
> prime minister and the king condemning 
> the Catholic Church’s handling of sexual 
> abuse.
> 
> It was some of the most direct criticism 
> levelled at the Church by a country’s 
> leaders on the issue during a papal 
> visit, with both KING PHILIPPE and 
> ALEXANDER DE CROO alluding to the 
> pontiff’s own responsibility in bringing 
> about justice.
> 
> The Pope acknowledged their comments, 
> saying the Church “must be ashamed” but 
> said it was a matter that was being 
> dealt with “firmly and decisively”.
> 
> Late on FRIDAY 27 SEPTEMBER 2024, behind 
> closed doors, the Pope met 17 survivors 
> of abuse by members of the Catholic Church.
> 
> At the Palace of Laeken the Pope looked 
> on solemnly as first the king of the 
> Belgians and then the prime minister 
> were unusually forthright in their 
> comments about the body that he leads.
> 
> “It has taken far too long for the cries 
> to be heard and acknowledged. It has 
> taken far too long to begin looking for 
> ways to repair the irreparable,” KING 
> PHILIPPE said of victims of Church abuse.
> 
> DE CROO then talked of the damage that 
> had been done by the hundreds of sexual 
> abuse cases associated with the Catholic 
> Church in Belgium. “We cannot ignore the 
> painful wounds that exist within the 
> Catholic faith community and wider 
> society,” he said, before addressing 
> Pope Francis personally.
> 
> “You are committed to justice, but there 
> is still a long way to go,” said the 
> prime minister. Today, words alone do 
> not suffice. We also need concrete steps."
> 
> The Pope is visiting Belgium mainly to 
> celebrate the 600th anniversary of two 
> Catholic universities, but to some 
> extent the trip has been overshadowed by 
> long-running child abuse scandals, which 
> have had a profound impact on the 
> country." <https://www.bbc.com/news/ 
> articles/cx25gvlgnqgo>
> 
> DOLF @ 0428 HOURS ON 28 SEPTEMBER 2024: 
> "And never ashamed in using yùn (孕): 
> *PREGNANCY* / #109 = [#32, #77] as a 
> *POLITICAL* *DEVICE* against the 
> sovereignty of nations?
> 
> <http://www.grapple369.com/Savvy/? 
> run:Mystery&glyph:日>
> 
> — ST EVEN ROGERS —
> 
> "PERHAPS IT'S ALL IN THE TUNE,
> THIS SOULLESS SENTIMENTALITY.
> BUT A FUNERAL ⚰️ SONG,
> AS SOMEONE GOES TOO SOON,
> HARDLY CONSTITUTES A REALITY."
> 
> In Memory of Steve {crowned} Rogers, 
> Security Guard and Friend to Others, 
> Assassinated: 16 JULY 2001 at 
> Melbourne's Fertility Control Clinic and 
> to whom we had undertaken to defend the 
> right of womankind against such 
> religious/ political devices of wickedness.
> 
> LOCUS FOR #65 - SOLDIER IN ROMAN 
> PROTOTYPE CONTRIVANCE OF VIRTUE 
> [*METAMORPHOSES* (μεταμορφώσεις) / 
> *DEIFICATION* (ἀποθέωσις)] IS #65 - 
> INNER (NEI) / H54 - MARRIAGEABLE MAIDEN, 
> CONVERTING THE MAIDEN AS THE ONLY 
> INSTANCE OF #511 <-- @SUM(TETRAD 
> MENTIONS OF [rì (日): *JAPAN* / *SUN* / 
> *EVERY* *DAY* *HABITUAL* AS #111 / #666])
> 
> Speak up oh thou father of lies."
> 
> "BREAK THEIR TEETH, O GOD, IN THEIR 
> MOUTH: BREAK OUT THE GREAT TEETH OF THE 
> YOUNG LIONS, O LORD. LET THEM MELT AWAY 
> AS WATERS WHICH RUN CONTINUALLY: WHEN HE 
> BENDETH HIS BOW TO SHOOT HIS ARROWS, LET 
> THEM BE AS CUT IN PIECES.
> 
> #160 as [#50, #80, #30] = nephel 
> (H5309): {UMBRA: #160 % #41 = #37} 1) 
> untimely birth, *ABORTION*, miscarriage;
> 
> AS A SNAIL WHICH MELTETH, LET EVERY ONE 
> OF THEM PASS AWAY: LIKE THE *UNTIMELY*- 
> H5309 *BIRTH*-H5309 OF A WOMAN, THAT 
> THEY MAY NOT SEE THE SUN." [Psalm 58:6-8]
> 
> 
> 
> <https://x.com/nypost/ 
> status/1840805584339079568>
> 
> <https://x.com/FoxNews/ 
> status/1841123440478085538>
> 
> X:TWITTER (@FoxNews) 0030 HOURS ON 2 
> OCTOBER 2024: "'STATE OF SHOCK': 
> Tennessee community devastated by 
> HURRICANE HELENE spots a FUNERAL CASKET 
> floating through raging floodwaters in 
> heartbreaking aftermath of the deadly 
> storm.  Elsewhere the New York Post @ 
> 0327 HOURS ON 1 OCTOBER 2024 reported 
> that a whacko former University of 
> Kentucky staffer had said the storm was 
> ‘act of God’ to punish Trump supporters."
> 
> #812 - FEME CHECKSUM TOTAL: #164 as 
> [#400, #400, #1, #6, #5] = ʼâvâh (H183): 
> {UMBRA: #12 % #41 = #12} 1) desire, 
> incline, covet, wait longingly, wish, 
> *SIGH*, want, be greedy, prefer; 1a) 
> (Piel) to desire, crave (food and 
> drink); 1b) (Hithpael) to desire, long 
> for, lust after (of bodily appetites);
> 
> <http://www.grapple369.com/Savvy/? 
> run:Mystery&glyph:氣>
> 
> #68 = [#68]
> 
> qì (氣): 1. to heave a sigh
> 
> #810 - MALE CHECKSUM TOTAL: #194 as [#2, 
> #5, #2, #200, #1, #600] = bârâʼ (H1254): 
> {UMBRA: #203 % #41 = #39} 1) *TO* 
> *CREATE*, *SHAPE*, *FORM*; 1a) (Qal) to 
> shape, fashion, create (always with God 
> as subject); 1a1) of heaven and earth; 
> 1a2) of individual man; 1a3) of new 
> conditions and circumstances; 1a4) of 
> transformations; 1b) (Niphal) to be 
> created; 1b1) of heaven and earth; 1b2) 
> of birth; 1b3) of something new; 1b4) of 
> miracles; 1c) (Piel); 1c1) to cut down; 
> 1c2) to cut out; 1d) to be fat; 1d1) 
> (Hiphil) to make yourselves fat;
> 
> <http://www.grapple369.com/Savvy/? 
> run:Mystery&glyph:型>
> 
> #74 = [#74]
> 
> xíng (型): 1. model
> 
> #884 - MALE CHECKSUM TOTAL: #194 as [#6, 
> #1, #7, #200, #70, #600] = zâraʻ 
> (H2232): {UMBRA: #277 % #41 = #31} 1) to 
> sow, scatter seed; 1a) (Qal); 1a1) to 
> sow; 1a2) producing, yielding seed; 1b) 
> (Niphal); 1b1) to be sown; 1b2) *TO* 
> *BECOME* *PREGNANT*, be made pregnant; 
> 1c) (Pual) to be sown; 1d) (Hiphil) to 
> produce seed, yield seed;
> 
> <http://www.grapple369.com/Savvy/? 
> run:Mystery&glyph:孕>
> 
> #32 = [#32] or #109 = [#32, #77]
> 
> yùn (孕): 1. to be pregnant, 2. to 
> train; to groom, 3. to contain; to include
> 
> #762 - MALE CHECKSUM TOTAL: #194 as [#5, 
> #50, #300, #1, #6, #400] = nâsâʼ 
> (H5375): {UMBRA: #351 % #41 = #23} 1) to 
> lift, bear up, carry, take; 1a) (Qal); 
> 1a1) to lift, lift up; 1a2) *TO* *BEAR*, 
> *CARRY*, *SUPPORT*, *SUSTAIN*, *ENDURE*; 
> 1a3) to take, take away, carry off, 
> forgive; 1b) (Niphal); 1b1) to be lifted 
> up, be exalted; 1b2) to lift oneself up, 
> rise up; 1b3) to be borne, be carried; 
> 1b4) to be taken away, be carried off, 
> be swept away; 1c) (Piel); 1c1) to lift 
> up, exalt, support, aid, assist; 1c2) to 
> desire, long (fig.); 1c3) to carry, bear 
> continuously; 1c4) to take, take away; 
> 1d) (Hithpael) to lift oneself up, exalt 
> oneself; 1e) (Hiphil); 1e1) to cause one 
> to bear (iniquity); 1e2) to cause to 
> bring, have brought;
> 
> <http://www.grapple369.com/Savvy/? 
> run:Mystery&glyph:扶>
> 
> #139 = [#3, #9, #20, #27, #80]
> 
> fú (扶): 1. to assist; to help, 2. to 
> escort; to accompany, 3. Fu, 4. to 
> protect, 5. to hold on; to rely on, 6. 
> to support with a hand, 7. to be beside; 
> to go along with
> 
> #812 - FEME CHECKSUM TOTAL: #164 as 
> [#400, #400, #1, #6, #5] = ʼâvâh (H183): 
> {UMBRA: #12 % #41 = #12} 1) *DESIRE*, 
> *INCLINE*, *COVET*, *WAIT* *LONGINGLY*, 
> *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, 
> *PREFER*; 1a) (Piel) to desire, crave 
> (food and drink); 1b) (Hithpael) to 
> desire, long for, lust after (of bodily 
> appetites);
> 
> <http://www.grapple369.com/Savvy/? 
> run:Mystery&glyph:覬>
> 
> #81 = [#81]
> 
> jì (覬): 1. to covet; to long for
> 
> #194 - MALE CHECKSUM TOTAL: #194 as 
> [#30, #100, #8, #50, #6] = lâqach 
> (H3947): {UMBRA: #138 % #41 = #15} 1) to 
> take, get, fetch, lay hold of, seize, 
> receive, acquire, buy, bring, marry, 
> take a wife, snatch, take away; 1a) 
> (Qal); 1a1) to take, take in the hand; 
> 1a2) to take and carry along; 1a3) to 
> take from, take out of, take, carry 
> away, take away; 1a4) to take to or for 
> a person, procure, get, take possession 
> of, select, choose, take in marriage, 
> receive, accept; 1a5) to take up or 
> upon, put upon; 1a6) to fetch; 1a7) to 
> take, lead, conduct; 1a8) to take, 
> capture, seize; 1a9) to take, carry off; 
> 1a10) to take (vengeance); 1b) (Niphal); 
> 1b1) to be captured; 1b2) to be taken 
> away, be removed; 1b3) to be taken, 
> brought unto; 1c) (Pual); 1c1) to be 
> taken from or out of; 1c2) to be stolen 
> from; 1c3) to be taken captive; 1c4) 
> *TO* *BE* *TAKEN* *AWAY*, *BE* 
> *REMOVED*; 1d) (Hophal); 1d1) to be 
> taken unto, be brought unto; 1d2) to be 
> taken out of; 1d3) to be taken away; 1e) 
> (Hithpael); 1e1) to take hold of 
> oneself; 1e2) to flash about (of 
> lightning);
> 
> <http://www.grapple369.com/Savvy/? 
> run:Mystery&glyph:揥>
> 
> #23 = [#23]
> 
> tì (揥): 1. get rid of; ivory *HAIRPIN*
> 
> There are also HAIR ANALOGIES associated 
> to HITLER's acquisition of a statue 
> "GIRL TYING A HEADSCARF" from Eugen 
> Henke (Munich) which was exhibited in 
> the HOUSE OF GERMAN ART IN 1938 and a 
> GOLD PLAQUE OF HONOUR relating to the 
> earlier inauguration of the Munich 
> "HOUSE OF GERMAN ART" (18 JULY 1937)
> 
> <http://www.grapple369.com/Savvy/?idea:417>
> 
> #417 = [#68, #74, #32, #3, #9, #20, #27, 
> #80, #81, #23]
> 
> or
> 
> #494 = [#68, #74, #3, #9, #20, #27, #80, 
> #32, #77, #81, #23]
> 
> #417 as [#1, #6, #4, #6, #400] = 
> ʼôwdôwth (H182): {UMBRA: #417 % #41 = 
> #7} 1) cause; 1a) *CAUSE*, *REASON* 
> *FOR*; 1b) the occasion of;
> 
> #1529 - MALE TOTAL: #417 as [#200, #400, 
> #50, #800, #4, #10, #50, #5, #10] = 
> synōdínō (G4944): {UMBRA: #2314 % #41 = 
> #18} 1) to feel the pains of travail 
> with, be in travail together; 2) metaph. 
> to undergo agony (*LIKE* *A* *WOMAN* 
> *IN* *CHILDBIRTH*) along with;
> 
> #1415 - MALE TOTAL: #417 as [#1, #50, 
> #1, #200, #300, #5, #50, #1, #7, #800] = 
> anastenázō (G389): {UMBRA: #1415 % #41 = 
> #21} 1) to draw up *DEEP* *SIGHS* *FROM* 
> *THE* *BOTTOM* *OF* *THE* *BREAST*, to 
> sigh deeply;
> 
> #1308 - FEME TOTAL: #417 as [#300, #10, 
> #40, #10, #70, #300, #8, #300, #70, 
> #200] = timiótēs (G5094): {UMBRA: #938 % 
> #41 = #36} 1) *PRECIOUSNESS*, 
> costliness; 1a) an abundance of costly 
> things; 2) metaph. worth, excellence; 
> <-- *CHERISHED*
> 
> #1551 - FEME TOTAL: #417 as [#80, #100, 
> #70, #5, #600, #5, #10, #100, #10, #200, 
> #1, #300, #70] = procheirízomai (G4400): 
> {UMBRA: #1103 % #41 = #37} 1) *TO* *PUT* 
> *INTO* *THE* *HAND*, *TO* *DELIVER* 
> *INTO* *THE* *HANDS*; 2) to take into 
> one's hands; 3) to set before one's 
> self, to prostrate, to determine; 4) to 
> choose, to appoint; 4a) for one's use; 
> 4b) for one's salvation;
> 
> #1331 - DEME TOTAL: #417 as [#80, #100, 
> #70, #200, #800, #80, #1] /
> #1450 - DEME TOTAL: #417 as [#80, #100, 
> #70, #200, #800, #80, #70, #50] = 
> prósōpon (G4383): {UMBRA: #1450 % #41 = 
> #15} 1) the face; 1a) the front of the 
> human head; 1b) countenance, look; 1b1) 
> the face so far forth as it is the organ 
> of sight, and by it various movements 
> and changes) the index of the inward 
> thoughts and feelings; 1c) the 
> appearance one presents by his wealth or 
> property, his rank or low condition; 
> 1c1) outward circumstances, external 
> condition; 1c2) *USED* *IN* 
> *EXPRESSIONS* *WHICH* *DENOTE* *TO* 
> *REGARD* *THE* *PERSON* *IN* *ONE'S* 
> *JUDGMENT* *AND* *TREATMENT* *OF* *MEN*; 
> 1d) the outward appearance of inanimate 
> things;
> 
> #2138 - DEME TOTAL: #417 as [#80, #100, 
> #70, #200, #800, #80, #70, #30, #8, #80, 
> #300, #5, #10, #300, #5] /
> #2623 - DEME TOTAL: #417 as [#80, #100, 
> #70, #200, #800, #80, #70, #30, #8, #80, 
> #300, #5, #800] = prosōpolēptéō (G4380): 
> {UMBRA: #2623 % #41 = #40} 1) to respect 
> the person (i.e. the external condition 
> of man); 2) *TO* *HAVE* *RESPECT* *OF* 
> *PERSONS*, *DISCRIMINATE*;
> 
> #1473 - ONTIC TOTAL: #417 as [#300, #5, 
> #600, #50, #10, #300, #8, #200] = 
> technítēs (G5079): {UMBRA: #1473 % #41 = 
> #38} 1) an *ARTIFICER*, *CRAFTSMAN*;
> 
> #550 - ONTIC TOTAL: #417 as [#5, #40, 
> #300, #200, #5] = misrâh (H4951): 
> {UMBRA: #545 % #41 = #12} 1) rule, 
> *DOMINION*, government;
> 
> {@11: Sup: 8 - OPPOSITION: KAN (#565); 
> Ego: 23 - EASE: YI (#494)}
> 
> <http://www.grapple369.com/Savvy/? 
> male:565&feme:494&ontic:136&idea:494>
> 
> TELOS TOTAL: #494
> ONTIC TOTAL: #136
> 
> #2566 - MALE TOTAL: #565 as [#200, #400, 
> #200, #600, #8, #40, #1, #300, #10, #7, 
> #800] = syschēmatízō (G4964): {UMBRA: 
> #2566 % #41 = #24} 1) to conform one's 
> self (i.e. one's mind and character) to 
> another's pattern, (fashion one's self 
> according to);
> 
> #1532 - MALE TOTAL: #565 as [#400, #80, 
> #70, #300, #1, #60, #1, #50, #300, #70, 
> #200] = hypotássō (G5293): {UMBRA: #2051 
> % #41 = #1} 1) to arrange under, to 
> subordinate; 2) to subject, put in 
> subjection; 3) to subject one's self, 
> obey; 4) to submit to one's control; 5) 
> to yield to one's admonition or advice; 
> 6) to obey, be subject;
> 
> #980 - FEME TOTAL: #494 as [#200, #400, 
> #50, #1, #80, #1, #3, #70, #40, #5, #50, 
> #70, #10] = synapágō (G4879): {UMBRA: 
> #1535 % #41 = #18} 1) to lead away with 
> or together; 2) metaph. to be carried 
> away with; 2a) of a thing, i.e. by a 
> thing, so as to experience with others 
> the force of that which carries away; 
> 2b) to yield or submit one's self to 
> lowly things, conditions, employments: 
> not to evade their power;
> 
> #1304 - FEME TOTAL: #494 as [#80, #100, 
> #70, #200, #4, #5, #600, #70, #40, #5, 
> #50, #70, #10] = prosdéchomai (G4327): 
> {UMBRA: #1180 % #41 = #32} 1) to receive 
> to one's self, to admit, to give access 
> to one's self; 1a) to admit one, receive 
> one into intercourse and companionship; 
> 1b) to receive one (coming from some 
> place); 1c) to accept (not to reject) a 
> thing offered; 2) to expect: the 
> fulfilment of promises;
> 
> HAVING THE *SAME* 3x3 *LOCUS* AS 
> SUGGESTING AN ACT OF FUSION (#308 = #136 
> + #172 / #308 - 11 APRIL 2015 / 
> MISERICORDIAE VULTUS - PAPAL BULL FOR 
> INDICTION OF THE EXTRAORDINARY JUBILEE 
> OF MERCY (ANNOUNCED: #449 - 13 MARCH 
> 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 
> APRIL 2015) FROM #355 - 8 DECEMBER 2015 
> (Feast of the Immaculate Conception) to 
> #355 - 20 NOVEMBER 2016) BETWEEN 
> MATRICES #308 - COELUM AS MEDIEVAL LATIN 
> AND NEW LATIN SPELLING OF CAELUM (“SKY, 
> HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS 
> IS THE PERSONIFICATION OF THE SKY AND 
> HEAVENS AS HUSBAND OF TERRA
> 
> LUO SHU SQUARE PROTOTYPE #TWO (#114)
> 
> #29    #74    #11
> #20    #38    #56
> #65    #2    #47
> 
> #2
> #31
> #87
> #98
> #136
> #201
> #221
> #268
> #342
> 
> COURSE OF NATURE (#108)
> 
> #26    #27    #28
> #35    #36    #37
> #44    #45    #46
> 
> #45
> #71
> #108 – AETHER / SPIRIT / CONSCIOUSNESS
> #136
> #172
> #216 - *POLITICAL* *INSTABILITY* / 
> DANGERS OF A PHANTOM GOVERNMENT
> #251
> #297
> #324
> 
> #78 - ONTIC TOTAL: #136 as [#30, #8, 
> #30, #10] = chŏlîy (H2483): {UMBRA: #48 
> % #41 = #7} 1) *SICKNESS*;
> 
> #260 - ONTIC TOTAL: #136 as [#100, #30, 
> #100, #30] = qâlal (H7043): {UMBRA: #160 
> % #41 = #37} 1) to be slight, be swift, 
> be trifling, be of little account, be 
> light; 1a) (Qal); 1a1) to be slight, be 
> abated (of water); 1a2) to be swift; 
> 1a3) to be trifling, be of little 
> account; 1b) (Niphal); 1b1) to be swift, 
> show oneself swift; 1b2) to appear 
> trifling, be too trifling, be 
> insignificant; 1b3) to be lightly 
> esteemed; 1c) (Piel); 1c1) to make 
> despicable; 1c2) to curse; 1d) (Pual) to 
> be cursed; 1e) (Hiphil); 1e1) to make 
> light, lighten; 1e2) *TO* *TREAT* *WITH* 
> *CONTEMPT*, *BRING* *CONTEMPT* *OR* 
> *DISHONOUR*; 1f) (Pilpel); 1f1) to 
> shake; 1f2) to *WHET*; 1g) (Hithpalpel) 
> to shake oneself, be moved to and fro;
> 
> #230 - ONTIC TOTAL: #136 as [#5, #8, #7, 
> #10, #200] = chăzîyr (H2386): {UMBRA: 
> #225 % #41 = #20} 1) hog, swine, boar; 
> 1a) *SWINE* (*AS* *FORBIDDEN* *FOOD*); 
> 1b) wild boar;
> 
> The online text of the Canon of Supreme 
> Mystery (太玄經) with its infused schema 
> of #216 - *POLITICAL* *INSTABILITY* / 
> DANGERS OF A PHANTOM GOVERNMENT is 
> copyright to Fo Guang Shan (Chinese: Fó 
> guāng shān (佛光山): literally 'Buddha's 
> Light Mountain') which is an 
> international Chinese Mahāyāna Buddhist 
> organization and monastic order based in 
> Taiwan that practices Humanistic 
> Buddhism whose roots are traced to the 
> Linji (臨濟宗) school of Chan Buddhism 
> which took prominence in Song China 
> (960–1279).
> 
> <http://www.grapple369.com/Savvy/? 
> run:Mystery&glyph:武>
> 
> #53 = [#53]
> 
> wǔ (武): 1. martial; military, 2. a 
> battle; (military) force, 3. martial 
> arts, 4. a footstep; a footprint; half a 
> step, 5. a fighter; a warrior; a 
> soldier, 6. half a step, 7. Wu; 
> Sacrificial odes of Zhou, 8. Wu, 9. 
> *WARLIKE*; *FIERCE*; *VALIANT*; 
> *VIOLENT*, 10. to continue; to succeed
> 
> <http://www.grapple369.com/Savvy/? 
> run:Mystery&glyph:夷>
> 
> #280 = [#10, #21, #23, #45, #49, #65, #67]
> 
> yí (夷): 1. ancient barbarian tribes, 2. 
> Yi [people], 3. foreign peoples, 4. 
> smooth; level, 5. to demolish; to raze, 
> 6. *TO* *EXTERMINATE*, 7. safety, 8. 
> calm; joyful, 9. uncouth, 10. flatland, 
> 11. worn away; deteriorated, 12. a hoe, 
> 13. a wound, 14. faint; invisible, 15. 
> to sit with splayed legs, 16. 
> *ARROGANT*; *RUDE*; *DISRESPECTFUL*, 17. 
> something ordinary, 18. same generation/ 
> a similar kind, 19. to falter, 20. Yi, 
> 21. to hoe; to cut grass, 22. to display
> 
> #333 = [#10, #21, #23, #45, #49, #65, 
> #67, #53] <-- OVID'S (8 CE) TELOS: 
> #2271 / DEME: #249 / ONTIC: #147 / MALE: 
> #504 / FEME: #408 = *METAMORPHOSES* 
> (μεταμορφώσεις) AS TELOS: #1375 / DEME: 
> #314 / MALE: #459 / FEME: #322 = 
> *DEIFICATION* (ἀποθέωσις) OF JULIUS 
> CAESAR / ATTEMPTS TO RECLAIM THE #1827 - 
> EUCHARIST / PENTECOST FROM 卐 - SWASTIKA 
> OBSTRUCTION
> 
> #333 as [#20, #1, #10, #200, #1, #100, 
> #1] = Kaîsar (G2541): {UMBRA: #332 % #41 
> = #4} 0) Caesar = 'severed'; 1) the 
> surname of Julius Caesar, which adopted 
> by Octavius Augustus and his successors 
> afterwards became a title, and was 
> appropriated by the Roman emperors as 
> part of their title;
> 
> #20 - ELEMENT OF mórphōsis (G3446): 
> *MORPHOSIS* (SUN: #111 / #666), {@6: 
> Sup: 76 - AGGRAVATION: CHU (#195); Ego: 
> 20 - ADVANCE: CHIN (#76 - MALE DEME IS 
> UNNAMED {%4})}
> 
> #1322 - MALE CHECKSUM TOTAL: #195 as 
> [#200, #800, #9, #8, #300, #5] = sṓzō 
> (G4982): {UMBRA: #1807 % #41 = #3} 1) to 
> save, keep safe and sound, to rescue 
> from danger or destruction; 1a) one 
> (from injury or peril); 1a1) *TO* *SAVE* 
> *A* *SUFFERING* *ONE* (*FROM* 
> *PERISHING*), i.e. *ONE* *SUFFERING* 
> *FROM* *DISEASE*, *TO* *MAKE* *WELL*, 
> *HEAL*, *RESTORE* *TO* *HEALTH*; 1a2) to 
> preserve one who is in danger of 
> destruction, to save or rescue; 1b) to 
> save in the technical biblical sense; 
> 1b1) negatively; i) to deliver from the 
> penalties of the Messianic judgment; ii) 
> to save from the evils which obstruct 
> the reception of the Messianic deliverance;
> 
> YOUTUBE: “IN ONE MINUTE: POPE'S URBI ET 
> ORBI (TO THE CITY (ROME) AND THE WORLD) 
> OF #233 - 27 MARCH 2020 FOR AN END TO 
> THE CORONAVIRUS PANDEMIC”
> 
> <https://www.youtube.com/watch? 
> v=nOlYQB8Twdk>
> 
> #720 - MALE CHECKSUM TOTAL: #195 as 
> [#50, #70, #400, #200] = noûs (G3563): 
> {UMBRA: #720 % #41 = #23} 1) the mind, 
> comprising alike the faculties of 
> perceiving and understanding and those 
> of feeling, judging, determining; 1a) 
> the intellectual faculty, the 
> understanding; 1b) *REASON* *IN* *THE* 
> *NARROWER* *SENSE*, *AS* *THE* 
> *CAPACITY* *FOR* *SPIRITUAL* *TRUTH*, 
> *THE* *HIGHER* *POWERS* *OF* *THE* 
> *SOUL*, *THE* *FACULTY* *OF* 
> *PERCEIVING* *DIVINE* *THINGS*, *OF* 
> *RECOGNISING* *GOODNESS* *AND* *OF* 
> *HATING* *EVIL*; 1c) the power of 
> considering and judging soberly, calmly 
> and impartially; 2) a particular mode of 
> thinking and judging, i.e thoughts, 
> feelings, purposes, desires;
> 
> #1699 - MALE CHECKSUM TOTAL: #195 as 
> [#5, #10, #4, #800, #30, #800, #50] = 
> eídōlon (G1497): {UMBRA: #969 % #41 = 
> #26} 1) an image, likeness; 1a) i.e. 
> *WHATEVER* *REPRESENTS* *THE* *FORM* 
> *OF* *AN* *OBJECT*, *EITHER* *REAL* *OR* 
> *IMAGINARY*; 1b) used of the shades of 
> the departed, apparitions, spectres, 
> phantoms of the mind, etc.; 2) the image 
> of an heathen god; 3) a false god;
> 
> MARIA CHANG commented that since the 
> overthrow of the Qin dynasty, 
> "Millenarian movements had exerted a 
> profound impact on the course of Chinese 
> history", culminating in the Chinese 
> Revolutions of 1949, which brought the 
> Chinese Communists to power.  PATSY RAHN 
> (2002) describes a paradigm of conflict 
> [wǔ (武) --> hàn (漢) v's yí (夷): NON- 
> HAN PEOPLE ESPECIALLY TO THE EAST OF 
> CHINA] between Chinese sectarian groups 
> and the rulers who they often challenge.
> 
> We ought to then reasonably question any 
> individual ALTRUISM relative to the 
> EMPEROR'S POWER OVER THE WORLD (權禦天 
> 下): [#10 - #511 @SUM(TETRAD MENTIONS OF 
> [rì (日): *SUN*; #111 / #666], #71 - 
> DOMINION, #2 (#453 = hamartía (G266): 
> *VIOLATION* *OF* *THE* *DIVINE* *LAW* 
> *IN* *THOUGHT* *OR* *IN* *ACT*), #33 - 
> TENET (#205)] IMPERATIVE, and prudently 
> consider on the basis of a confederacy 
> (ie. a union of people or groups formed 
> for an illicit purpose) that the 
> IDENTIFIED ACTION OF FUSION (#308 = #136 
> + #172 / #308 - 11 APRIL 2015 / 
> MISERICORDIAE VULTUS - PAPAL BULL FOR 
> INDICTION OF THE EXTRAORDINARY JUBILEE 
> OF MERCY (ANNOUNCED: #449 - 13 MARCH 
> 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 
> APRIL 2015) FROM #355 - 8 DECEMBER 2015 
> (Feast of the Immaculate Conception) to 
> #355 - 20 NOVEMBER 2016) AS MODUS 
> OPERANDI has a reasonable perspective 
> upon the timeline of the first COVID-19 
> cases which remains an unanswered 
> question. The first declared case of 
> COVID-19 worldwide was dated on 8 
> DECEMBER 2019, in Wuhan, China. In 
> Europe, although local transmission was 
> only identified in the second half of 
> FEBRUARY in most countries, there is 
> accumulated evidence that SARS-CoV-2 
> circulated before this and possibly 
> before the first cases identified in Wuhan.
> 
> IMPOSING A SUBSTITUTED VIRTUE UPON OUR 
> WAR DEAD BY PERVERSION OF STATE 
> AUTHORITY AND SOVEREIGNTY
> We would as an informal research opinion 
> upon tenures as STENOGRAPHER, venture to 
> classify as being a seminal and TEMPORAL 
> DEMARCATION (ie. the action of fixing 
> the boundary or limits of something) 
> made in conformity to contending values 
> based interests championed by HENRY 
> PICKER (member of the party in 1930) who 
> took TABLE TALK notes from IDEA #174 
> (COEFFICIENT: c² = a² + b²) - 21 MARCH 
> 1942 until #275 - 2 AUGUST 1942 as to 
> suggest a subterfuge (ie. steganography 
> is the practice of hiding a message 
> within another message or object).
> 
> REDUCTIO AD HITLERUM ON 3 AUGUST 1941 AS 
> IDEA #276: "HOW OFTEN HAVE I HEARD THE 
> OBJECTION: WITH YOUR *BRUTAL* METHODS, 
> YOU WILL ACHIEVE NOTHING! WITH ANY OTHER 
> METHODS I WOULD CERTAINLY HAVE ACHIEVED 
> NOTHING. THE SOLDIER, TOO, IS FOR THE 
> MOST PART DEVOTED TO THE LEADER WHO IS 
> STERN BUT JUST. IF A MAN IS A REAL 
> LEADER, THE PEOPLE WILL FOLLOW 
> HIM." [page 609]
> 
>      #328 - NOUMENON RESONANCE FOR 1 
> MARCH 1935 as [#50, #2, #70, #200, #6] /
>      #362 - NOUMENON RESONANCE FOR 1 
> MARCH 1935 as [#40, #2, #70, #200, #10, 
> #40] /
> #693 - ONTIC TOTAL: #197 as [#6, #5, #2, 
> #70, #200, #400, #10] = bâʻar (H1197): 
> {UMBRA: #272 % #41 = #26} 1) to burn, 
> consume, kindle, be kindled; 1a) (Qal); 
> 1a1) *TO* *BEGIN* *TO* *BURN*, *BE* 
> *KINDLED*, *START* *BURNING*; 1a2) to 
> burn, be burning; 1a3) to burn, consume; 
> 1a4) *JEHOVAH'S* *WRATH*, human wrath 
> (fig.); 1b) (Piel); 1b1) to kindle, 
> burn; 1b2) to consume, remove (of guilt) 
> (fig.); 1c) (Hiphil); 1c1) to kindle; 
> 1c2) to burn up; 1c3) to consume 
> (destroy); 1d) (Pual) to burn; 2) to be 
> stupid, *BRUTISH*, *BARBAROUS*; 2a) 
> (Qal) to be stupid, dull-hearted, 
> unreceptive; 2b) (Niphal) to be stupid, 
> dull-hearted; 2c) (Piel) to feed, graze; 
> 2d) (Hiphil) to cause to be grazed over;
> 
>      #389 - NOUMENON RESONANCE FOR 1 
> MARCH 1935 as [#300, #30, #9, #50] = 
> sholṭân (H7985): {UMBRA: #389 % #41 = 
> #20} 1) *DOMINION*, *SOVEREIGNTY*; 1a) 
> dominion, sovereignty; 1b) realm;
> 
>      #445 - NOUMENON RESONANCE FOR 1 
> MARCH 1935 as [#5, #3, #20, #100, #1, 
> #300, #5, #10, #1] = enkráteia (G1466): 
> {UMBRA: #445 % #41 = #35} 1) *SELF*- 
> *CONTROL* (the virtue of one who masters 
> his desires and passions, esp. his 
> sensual appetites);
> 
>      #421 - NOUMENON RESONANCE FOR 1 
> MARCH 1935 / APOAPSIS NOUMENON EXTENT 
> FOR 3 JULY as [#1, #4, #6, #400, #10] = 
> ʼôwdôwth (H182): {UMBRA: #417 % #41 = 
> #7} 1) cause; 1a) *CAUSE*, *REASON* 
> *FOR*; 1b) the occasion of;
> 
>      #404 - NOUMENON RESONANCE FOR 1 
> MARCH 1935 / PERISAPSIS NOUMENON EXTENT 
> FOR 3 JANUARY as [#4, #400] = dâth 
> (H1881): {UMBRA: #404 % #41 = #35} 1) 
> *DECREE*, *LAW*, *EDICT*, *REGULATION*, 
> *USAGE*; 1a) decree, edict, commission; 
> 1b) law, rule;
> 
> 
> 
<https://encyclopedia.ushmm.org/ 
> content/en/photo/catholic-clergy-and- 
> nazi-officials-give-the-nazi-salute>
> 
> [IMAGE: Together with interior minister 
> Wilhelm Frick (second from the right) 
> and propaganda minister Joseph Goebbels 
> (far right), Catholic bishops Franz 
> Rudolf Bornewasser (Bishop of Trier) and 
> Lugwig Sebastian (Bishop of Speyer) 
> raise their hands in the Nazi salute on 
> 1 MARCH 1935 at an official ceremony in 
> Saarbrucken City Hall marking the 
> reincorporation of the Saarland into the 
> German Reich. (Credit: United States 
> Holocaust Memorial Museum)]
> 
> As we stated previously, if PENTECOST 
> occurred on #37 - 4 JUNE 1933 then by 
> the elapse of #1827 - EUCHARIST / 
> ECCLESIASTICAL CALENDAR days would have 
> a calibration reprise upon #37 - 5 JUNE 
> 1938 and hence the need to emphasise 
> HITLER'S WARTIME (1939 - 1944) CHRISTMAS 
> AMONGST THE SOLDIERS as ACHILLES #33 = 
> [#1, #5, #13, #14 - CHRISTMAS TRUCE 
> 1914] HEEL.
> 
> #226 - MALE TOTAL: #130 as [#6, #10, #2, 
> #8, #200] = bâchar (H977): {UMBRA: #210 
> % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, 
> *DECIDE* *FOR*; 1a) (Qal) to choose; 1b) 
> (Niphal) to be chosen; 1c) (Pual) to be 
> chosen, selected;
> 
> #715 - FEME TOTAL: #67 as [#600, #100, 
> #5, #9, #1] = chreía (G5532): {UMBRA: 
> #716 % #41 = #19} 1) *NECESSITY*, 
> *NEED*; 2) duty, business;
> 
> #250 - DEME TOTAL: #67 as [#10, #40, 
> #200] = mûwr (H4171): {UMBRA: #246 % #41 
> = #41} 1) to *CHANGE*, exchange; 1a) 
> (Niphal) to be changed; 1b) (Hiphil); 
> 1b1) to change, *ALTER*; 1b2) to exchange;
> 
> #846 - ONTIC TOTAL: #130 as [#5, #20, 
> #300, #10, #200, #300, #1, #10] = ktízō 
> (G2936): {UMBRA: #1137 % #41 = #30} 1) 
> to make habitable, to people, a place, 
> region, island; 1a) *TO* *FOUND* *A* 
> *CITY*, *COLONY*, *STATE*; 2) to create; 
> 2a) of God creating the worlds; 2b) *TO* 
> *FORM*, shape, i.e. to completely change 
> or transform;
> 
> #948 - ONTIC TOTAL: #130 as [#100, #800, 
> #40, #8] /
> #998 = #984 - bù néng (不能): *CANNOT* + 
> #14 - huíbì (回避): *JUDGE* *RECUSAL* / 
> ONTIC TOTAL: #130 as [#100, #800, #40, 
> #8, #50] = Rhṓmē (G4516): {UMBRA: #948 % 
> #41 = #5} 0) *ROME* = 'strength'; 1) the 
> famous capital of the ancient world;
> 
> #634 - DEME TOTAL: #67 as [#6, #8, #10, 
> #10, #600] = chay (H2416): {UMBRA: #18 % 
> #41 = #18} 1) *LIVING*, *ALIVE*; 1a) 
> green (of vegetation); 1b) flowing, 
> fresh (of water); 1c) lively, *ACTIVE* 
> (*OF* *MAN*); 1d) reviving (of the 
> springtime); 2) relatives; 3) life 
> (abstract emphatic); 3a) life; 3b) 
> sustenance, maintenance; 4) living 
> thing, animal; 4a) animal; 4b) life; 4c) 
> appetite; 4d) revival, renewal; 5) 
> community;
> 
> REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS 
> IDEA #177: "In the National Socialist 
> form of State, the title "Fuehrer" is 
> the most suitable. It implies, amongst 
> other things, the idea that the Head of 
> the State has been MALE: #130 = bâchar 
> (H977): *CHOSEN* by the German people. 
> Although it sometimes produces 
> superfluities and over-lappings—when 
> *ONE* *READS* *BENEATH* *A* 
> *PHOTOGRAPH*, *FOR* *EXAMPLE*: "At the 
> Fuehrer's side, the Oberfuehrer So-and- 
> So", that has no importance, at least 
> while I'm still DEME: #67 = chay 
> (H2416): *ALIVE*. But when I'm no longer 
> there, it will be FEME: #67 = chreía 
> (G5532): *NECESSARY* to DEME: #67 = mûwr 
> (H4171): *ALTER* that and to give the 
> notion of "Fuehrer" a uniform meaning.
> 
> In any case it would be inopportune to 
> DEME: #67 = mûwr (H4171): *CHANGE* the 
> title of the MALE: #130 = rôʼsh (H7218): 
> *HEAD* *OF* *THE* *STATE*, since this 
> title is associated with the very ONTIC: 
> #130 = ktízō (G2936): *FORM* of the 
> State itself." [page 382]
> 
> 
> 
> <https://x.com/SkyNewsAust/ 
> status/1834354811204239562>
> 
> X:TWITTER (@SkyNewsAust) @ 0814 HOURS ON 
> 13 SEPTEMBER 2024: "Emergency services 
> were called to the intersection of Pitt 
> and Hay St in Haymarket, Sydney on 
> Friday around 0700 HOURS after calls 
> about a collision with a truck which 
> moved the tram off the tracks."
> 
> <https://x.com/myrddenbuckley/ 
> status/1835192515664003219>
> 
> X:TWITTER (@myrddenbuckley) @ 1542 HOURS 
> ON 15 SEPTEMBER 2024: "A cattle truck 
> collided with the Ghan passenger train 
> about 60 kilometres north of Alice 
> Springs at about 1000 HOURS ON 15 
> SEPTEMBER 2024."
> 
> PICKER'S APOLOGETIC IDEA #56 EDITION 
> (1976) HAS INFUSED TRAM / TRAIN DRIVER 
> NOTIONS WHICH ARE OMITTED: "Für unsere 
> heutige Staatsform sei die Bezeichnung 
> «Führer» für den Staatschef die beste. 
> Sie bringe auch zum Ausdruck, dass der 
> Staatschef das gewählte (***) und wenn 
> der Führer einer Ortsgruppe 
> Ortsgruppen»leiter« statt 
> Ortsgruppen»führer« heiße, empfinde kein 
> Mensch das als nicht sachentsprechend.
> 
> Ganz falsch sei es, an der der 
> Staatsform zugehörigen Bezeichnung des 
> Staatsoberhauptes etwas ändern zu 
> wollen." [IDEA 177]
> 
> (***) - THESE 2 PAGES HAVE AN ANOMALOUS 
> FACSIMILE APERTURE / MARGIN REMARKS AND 
> WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX 
> memeBRAIN IDEA.
> 
> <http://www.grapple369.com/Savvy/? 
> male:247&feme:250&ontic:410&deme:504>
> 
> {@6: Sup: 65 - INNER: NEI (#247); Ego: 
> 22 - RESISTANCE: KE (#250)}
> 
> ONTIC TOTAL: #410
> DEME TOTAL: #504
> 
> #122 - DEME TOTAL: #312 as [#2, #10, 
> #40, #10, #50, #10] /
> 716 - MALE TOTAL: #247 as [#6, #10, #40, 
> #10, #50, #600] = yâmîyn (H3225): 
> {UMBRA: #110 % #41 = #28} 1) right, 
> *RIGHT* *HAND*, right side; 1a) right 
> hand; 1b) right (of direction); 1c) 
> south (the direction of the right hand 
> when facing East);
> 
> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, 
> #30, #6] = gâʼal (H1351): {UMBRA: #34 % 
> #41 = #34} 1) to defile, pollute, 
> desecrate; 1a) (Niphal) to be defiled, 
> be polluted; 1b) (Piel) to pollute, 
> desecrate; 1c) (Pual) *TO* *BE* 
> *DESECRATED* (*OF* *REMOVAL* *FROM* 
> *PRIESTHOOD*); 1d) (Hiphil) to pollute, 
> stain; 1e) (Hithpael) to defile oneself;
> 
> #507 - DEME TOTAL: #504 as [#5, #400, 
> #10, #90, #2] /
> #512 - DEME TOTAL: #504 as [#5, #400, 
> #10, #90, #2, #5] = yâtsab (H3320): 
> {UMBRA: #102 % #41 = #20} 1) *TO* 
> *PLACE*, *SET*, *STAND*, *SET* *OR* 
> *STATION* *ONESELF*, *PRESENT* 
> *ONESELF*; 1a) (Hithpael) to station 
> oneself, take one's stand, stand, 
> present oneself, *STAND* *WITH* *SOMEONE*;
> 
> #655 - FEME TOTAL: #250 as [#4, #5, #4, 
> #70, #60, #1, #200, #300, #1, #10] = 
> doxázō (G1392): {UMBRA: #942 % #41 = 
> #40} 1) to think, suppose, be of 
> opinion; 2) *TO* *PRAISE*, *EXTOL*, 
> *MAGNIFY*, *CELEBRATE*; 3) to honour, do 
> honour to, hold in honour; 4) to make 
> glorious, adorn with lustre, clothe with 
> splendour; 4a) to impart glory to 
> something, render it excellent; 4b) to 
> make renowned, render illustrious; 4b1) 
> *TO* *CAUSE* *THE* *DIGNITY* *AND* 
> *WORTH* *OF* *SOME* *PERSON* *OR* 
> *THING* *TO* *BECOME* *MANIFEST* *AND* 
> *ACKNOWLEDGED*;
> 
> THERE IS HERE A HYMN @ #33 = [#1, #5, 
> #13, #14 - CHRISTMAS TRUCE] ACHILLES 
> HEEL MENTION / MOTOR CAR #511 - 
> MORPHOSIS SCHEMA ANALOGY ONTIC / MALE: 
> #130 = ʼôwth (H226): DISTINGUISHING 
> MARK / TOKEN, ENSIGN, STANDARD; ONTIC / 
> MALE: #130 | DEME / FEME: #67 = bên 
> (H1121): PEOPLE OF A NATION / MEMBER OF 
> A GUILD, ORDER, CLASS @ #67 = [#20 - 
> NAZI PARTY FOUNDED ON 24 FEBRUARY 1920, 
> #23 - FAILED BEER HALL PUTSCH COUP 
> D'ÉTAT ON 8 / 9 NOVEMBER 1923, #24 - 
> RELEASED FROM PRISON 20 DECEMBER 1924] 
> AS AN INCLUSION WITHIN PICKER'S 
> APOLOGETIC IDEA #56 EDITION (1976): "In 
> keeping with the "*POPE'S* *HYMN*"," 
> Hitler introduced a "FÜHRER HYMN" in 
> 1934, which was to be played at his 
> official appearance in public, the 
> "BADENWEILER MARCH." The Regimental 
> Music Master Georg Fürst (died 1936) 
> composed this march in memory of the 
> German storming of the French Vosges 
> town of Badonviller on 12 AUGUST 1914.
> 
> #1 - WHAT FASCISM IS AS RETURN TO THE 
> ANCIENT (#65 - MARS: SOLDIER / #175 - 
> VENUS: TEMPLE OF VENUS GENETRIX) 
> TRADITIONS OF ROME,
> #5 - GREATEST INVENTION OF STATE, <-- 
> PYTHAGOREAN #1080 - HETEROS NUMBER (@1, 
> @5) IMMATERIAL ELEMENTS
> 
> #13,
> 
> PROPAGANDA BATTLE / FALTERED GERMAN 
> FASCIST CAUSE: #33 = [#1, #5, #13, #14] 
> <-- CHRISTMAS TRUCE OF 1914, WORLD WAR I 
> - FOR SHARING, FOR PEACE
> 
> #18,
> #19,
> 
> [#20, {@1: Sup: 20 - ADVANCE: CHIN 
> (#20); Ego: 20 - ADVANCE: CHIN (#20)}
> #23, {@2: Sup: 43 - ENCOUNTERS: YU 
> (#63); Ego: 23 - EASE: YI (#43)}
> #24] {@3: Sup: 67 - DARKENING: HUI (#130 
> - I AM NOT EVIL MINDED {%3}); Ego: 24 - 
> JOY: LE (#67 - MALE DEME IS UNNAMED {%27})}
> 
> TELOS TOTAL: #67
> ONTIC TOTAL: #130
> DEME TOTAL: #67
> 
> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 
> 2033 AS CENTENNIAL OF THE REICH'S 
> CONCORDAT 1933
> 
> {@9: Sup: 75 - FAILURE: SHIH (#330); 
> Ego: 33 - CLOSENESS: MI (#156 - I DO NOT 
> CAUSE TERRORS {%21} / I DO NOT CAUSE 
> TERRORS {%21})}
> 
> #642 - FEME TOTAL: #156 as [#2, #300, 
> #40, #300] = shemesh (H8121): {UMBRA: 
> #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) 
> sunrise, sun-rising, east, sun-setting, 
> west (of direction); 1c) sun (as object 
> of illicit worship); 1d) openly, 
> publicly (in other phrases); 1e) 
> pinnacles, battlements, shields (as 
> glittering or shining);
> 
> #434 - MALE TOTAL: #330 as [#80, #100, 
> #70, #3, #10, #50, #70, #40, #1, #10] = 
> progínomai (G4266): {UMBRA: #434 % #41 = 
> #24} 1) *TO* *ARISE* *OR* *COME* 
> *BEFORE*, happen before; 1a) of sins 
> committed previously;
> 
> YOUTUBE: "DARKNESS IS COMING (KEVIN 
> MACLEOD)"
> 
> <https://www.youtube.com/watch? 
> v=8h2lt841L2k>
> 
> #480 - FEME TOTAL: #156 as [#20, #40, 
> #200, #10, #200, #10] = kimrîyr (H3650): 
> {UMBRA: #470 % #41 = #19} 1) blackness, 
> gloominess, *DARKNESS*;
> 
> #1439 - MALE TOTAL: #330 as [#4, #10, 
> #1, #500, #9, #5, #10, #100, #800] = 
> diaphtheírō (G1311): {UMBRA: #1439 % #41 
> = #4} 1) to change for the worse, to 
> corrupt; 1a) of minds, morals; 2) *TO* 
> *DESTROY*, *RUIN*; 2a) to consume; 2a1) 
> of bodily vigour and strength; 2a2) of 
> the worm or moth that eats provisions, 
> clothing, etc.; 2b) to destroy, to kill;
> 
> #41,
> #47,
> #52,
> #67,
> #70,
> #78]
> 
> <http://www.grapple369.com/Savvy/? 
> run:Mystery&glyph:日>
> 
> #38 - JUPITER PRINCIPLE (#549 - DEME FOR 
> morphosis = #38 (* IMMATERIAL INCLUSION) 
> + #511: @SUM(TETRAD MENTIONS OF [rì 
> (日): *SUN*; #111 / #666]))
> 
> There was also a "FÜHRER STANDARD" that 
> was to be hoisted in public buildings 
> such as the Reich Chancellery, etc. when 
> Hitler was present. Hitler also carried 
> the "FÜHRER STANDARD" as a car pennant 
> on official trips - on the right front 
> of his car. The pennant was roughly 
> square and measured 29 x 29 cm in 
> Hitler's *MERCEDES* and 17 x 18.5 cm in 
> his *VOLKSWAGEN*. The "Führer's 
> Standard" was red and bordered on the 
> outer edge with a black-white-black 
> border; its white central field showed a 
> black swastika framed by a gold- 
> embroidered oak wreath. In the four 
> corners of the standard were the 
> national eagles of the German Reich and 
> the NSDAP in gold embroidery, 
> alternating and with their heads 
> directed towards the oak wreath in the 
> central field."
> 
> GREGORY PAUL (FREE INQUIRY MAGAZINE) ON 
> 11 OCTOBER 2003: "If Catholic officials 
> were disappointed with the Concordat’s 
> terms [AS SIGNED ON 20 JULY 1933 AND 
> MADE THE VATICAN THE FIRST STATE OF 
> OFFICIALLY RECOGNISE NAZI GERMANY], they 
> did not show it, sending messages of 
> congratulation to the dictator. In Rome, 
> a celebratory mass followed the treaty’s 
> signing by Papen and the future Pius XII 
> amid great pomp and circumstance. In 
> Germany, the church and the Berlin 
> government held a joint service of 
> thanksgiving that featured a mix of 
> Catholic, Reich, and swastika banners 
> and flags. The musical program mixed 
> hymns with a rousing performance of the 
> repugnant Nazi anthem “Horst Wessel”— 
> which was set, by the way, to the 
> traditional hymn “*HOW* *GREAT* *THOU* 
> *ART*.” All of this was projected by 
> loudspeaker to the enthusiastic crowd 
> outside; as most German Catholics 
> welcomed the Concordat, the thanksgiving 
> service drew far more than Berlin’s 
> cathedral could hold.
> 
> 
> 
> <https://x.com/wienerlibrary/ 
> status/1152565072767737857>
> 
> Scholder comments that “anyone who saw 
> things from the Roman perspective could 
> come to the conclusion that . . . the 
> treaty was . . . an indescribable 
> success for Catholicism. Even a year 
> before, the Holy See had only been able 
> to dream of the concessions which the 
> concordat contained. . . . On the 
> Catholic side the concordat was 
> accordingly described as ‘something very 
> great,’ indeed as nothing short of a 
> ‘masterpiece.’” Catholic response was so 
> exuberant that Hitler felt it necessary 
> to defend himself to Protestant clerics 
> and Nazi radicals who viewed this sudden 
> amity with Rome as a betrayal.
> 
> The practical results of the 
> collaboration were clear enough. Most 
> Catholics “soon adjusted to the 
> dictatorship”; indeed they flocked to 
> the Party. Post-Concordat voting 
> patterns suggest that Catholics, on 
> average, even outdid Protestants in 
> supporting the regime, further 
> undermining any efforts by the clergy to 
> challenge Nazi policies. In any case 
> much of the Catholic clergy was 
> Nazifying. Even the idiosyncratic S.S. 
> welcomed Catholics, who would ultimately 
> compose a quarter of its membership.
> 
> #1463 as [#40, #50, #8, #40, #70, #50, 
> #5, #400, #800] = mnēmoneúō (G3421): 
> {UMBRA: #1463 % #41 = #28} 1) to be 
> mindful of, to remember, to call to 
> mind; 1a) to think of and feel for a 
> person or thing; 1b) to hold in memory, 
> keep in mind; 2) *TO* *MAKE* *MENTION* 
> *OF*;
> 
> #1399 as [#300, #80, #9, #400, #10, 
> #600] = shâphaṭ (H8199): {UMBRA: #389 % 
> #41 = #20} 1) to judge, govern, 
> vindicate, punish; 1a) (Qal); 1a1) to 
> act as law-giver or judge or governor 
> (of God, man); i) *TO* *RULE*, *GOVERN*, 
> *JUDGE*; 1a2) to decide controversy (of 
> God, man); 1a3) to execute judgment; i) 
> discriminating (of man); ii) 
> *VINDICATING*; iii) condemning and 
> punishing; iv) at theophanic advent for 
> final judgment; 1a4) (Niphal); i) to 
> enter into controversy, plead, have 
> controversy together; ii) to be judged; 
> 1a5) (Poel) judge, opponent-at-law 
> (participle);
> 
> The CONCORDAT’S {@33: Sup: 22 - 
> RESISTANCE: KE (#1463); Ego: 28 - 
> CHANGE: KENG (#1399)} DISASTROUS 
> CONSEQUENCES cannot be exaggerated. It 
> bound all devout German Catholics to the 
> state—the clergy through an oath and 
> income, the laity through the authority 
> of the church. If at any time the regime 
> chose not to honor the agreement, 
> Catholics had no open legal right to 
> oppose it or its policies. Opponents of 
> Nazism, Catholic and non-Catholic, were 
> further discouraged and marginalized 
> because the church had shown such want 
> of moral fiber and consistency." 
> <https://churchandstate.org.uk/2016/04/ 
> the-great-scandal-christianitys-role-in- 
> the-rise-of-the-nazis/>
> 
> We've considered that the IDEA #275 - 1 
> AUGUST 1942 anomaly historically 
> observed within the edited TABLE TALK 
> manuscript might be a delimiter for 
> future RETRO ACTION. Since the MORPHOSIS 
> which is the CENTURY basis of the 
> PROBLEM (ie. an avoidance of HISTORY 
> repeating where protagonists are 
> deploying the same METHOD) and we are 
> now able to represent (ie. subject to 
> informal research and peer review) such 
> by the granularity of a DAILY ACTION, 
> <http://www.grapple369.com/Savvy/? 
> run:Morphosis&date:2024.9.1> whereby 
> there is a narcissistic sensibility to 
> #1124 = dé (德): GERMANY as opposed to 
> either #76 = fǎ (法): FRANCE or the #326 
> = měi (美): UNITED STATES OF AMERICA, we 
> can proposed some meta-logic counsel.
> 
> #1399 = #275 + #1124 as [#80, #70, #30, 
> #10, #300, #1, #100, #600, #8, #200] = 
> politárchēs (G4173): {UMBRA: #1399 % #41 
> = #5} 1) a *RULER* *OF* *A* *CITY* *OR* 
> *CITIZENS*;
> 
> EX POST FACTO LAW: ARTICLE 103 OF THE 
> GERMAN BASIC LAW REQUIRES THAT AN ACT 
> MAY BE PUNISHED ONLY IF IT HAS ALREADY 
> BEEN PUNISHABLE BY LAW AT THE TIME IT 
> WAS COMMITTED (SPECIFICALLY: BY WRITTEN 
> LAW, GERMANY FOLLOWING CIVIL LAW).
> 
> <http://www.grapple369.com/Savvy/? 
> run:Mystery&glyph:德>
> 
> #1124 = [#1, #2, #3, #4, #9, #18, #26, 
> #28, #32, #34, #36, #38, #44, #46, #49, 
> #51, #54, #63, #64, #66, #67, #75, #76, 
> #77, #80, #81]
> 
> dé (德): 1. Germany, 2. virtue; 
> morality; ethics; character, 3. 
> kindness; favor, 4. conduct; behavior, 
> 5. to be grateful, 6. heart; intention, 
> 7. De, 8. potency; natural power, 9. 
> wholesome; good
> 
> #1124 as [#700, #5, #400, #4, #5, #10] = 
> pseûdos (G5579): {UMBRA: #1379 % #41 = 
> #26} 1) a lie; 2) *CONSCIOUS* *AND* 
> *INTENTIONAL* *FALSEHOOD*; 3) in a broad 
> sense, whatever is not what it seems to 
> be; 3a) of perverse, impious, deceitful 
> precepts;
> 
> Germany needs to avoid being only a 
> retro-democracy where the PARTY politic 
> overrides the will of the people for its 
> own ambitions of power -- what they 
> especially do not need after the 1 
> SEPTEMBER 2024 election is for the 
> CHANCELLOR to receive a CHURCH comment 
> or blessing.
> 
> YOUTUBE: "HISTORY REPEATING 
> (PROPELLERHEADS / MISS SHIRLEY BASSEY)"
> 
> <https://www.youtube.com/watch? 
> v=yzLT6_TQmq8>
> 
> The German far-Right party Alternative 
> für Deutschland (AfD) has hailed an 
> historic victory in a regional election 
> in the east of the country held on 
> SUNDAY 1 SEPTEMBER 2024. It is the first 
> time a far-Right party has triumphed in 
> a German election since the Nazis. 
> However, despite the result, the AfD 
> will not be able to govern in Thuringia. 
> Winning the poll with 33 percent of the 
> vote, ahead of the centre-Right 
> Christian Democrat Union (CDU) on 23 
> percent, AfD would still need to go into 
> coalition with the CDU. This is 
> something the CDU has ruled out.
> 
> fù gǔ (復古): retro; to turn back the 
> clock; imitative of a style or fashion 
> from the recent past:
> 
> <http://www.grapple369.com/Savvy/? 
> run:Mystery&glyph:複>
> 
> #247 = [#10, #11, #17, #50, #78, #81]
> 
> fù (複): 1. again; more; repeatedly, 2. 
> to go back; to return, 3. to resume; to 
> restart, 4. to do in detail, 5. to 
> restore, 6. to respond; to reply to, 7. 
> after all; and then, 8. even if; 
> although, 9. Fu; Return, 10. to 
> retaliate; to reciprocate, 11. to avoid 
> forced labor or tax, 12. particle 
> without meaning, 13. Fu, 14. repeated; 
> again, 15. doubled; to overlapping; 
> folded, 16. a lined garment with doubled 
> thickness
> 
> <http://www.grapple369.com/Savvy/? 
> run:Mystery&glyph:古>
> 
> #28 = [#28]
> 
> gǔ (古): 1. ancient; old; palaeo-, 2. 
> ancient; old, 3. out of date, 4. former 
> times, 5. events in former times, 6. 
> sincere; unpretentious, 7. an ancient 
> style of poetry, 8. Gu
> 
> #275 = [#10, #11, #17, #50, #78, #81, #28]
> 
> The other extent can be characterised as 
> a circumstance of DECLENSION (ie. being 
> a sensibility about the condition of 
> decline or moral deterioration) 
> judiciously perceived within the later 
> HUGH TREVOR-ROPER edition which is 
> expressed in note by translators on IDEA 
> #275 - 1 AUGUST 1942 that the text for 
> this day is very DISJOINTED AND 
> CONFUSEDLY WRITTEN (WITH EVEN 
> GRAMMATICAL MISTAKES IN THE GERMAN).
> 
> The reasonable concern is that this NOUS 
> #56 / 7 JANUARY LYNCH-PIN might be 
> ADVERSE (ie. a clear as immanent danger) 
> as later related to PICKER'S APOLOGETIC 
> TABLE TALK IDEA #56 EDITION (1976) by a 
> PHOTOGRAPH (ie. implication of an inner 
> mind appraisal of a GERMAN language text 
> written between 1962 to 1976 in thereby 
> deducing a stenographer's knowledge of 
> paradigm deployment in 1942) REFERENCE 
> (ie. our prudent concerns have been 
> substantiated some 7 years later as 
> having undertaken a rightful action at 
> the time) made within REDUCTIO AD 
> HITLERUM ON 31 MARCH 1942 AS IDEA #177 
> being an incrimination of "Catholic 
> bishops Franz Rudolf Bornewasser (Bishop 
> of Trier) and Lugwig Sebastian (Bishop 
> of Speyer) raising their hands in the 
> Nazi salute on 1 MARCH 1935 at an 
> official #1022 - *CEREMONY* in 
> Saarbrucken City Hall marking the 
> reincorporation of the Saarland into the 
> German Reich."
> 
> 716 - MALE TOTAL: #247 as [#6, #10, #40, 
> #10, #50, #600] = yâmîyn (H3225): 
> {UMBRA: #110 % #41 = #28} 1) right, 
> *RIGHT* *HAND*, right side; 1a) right 
> hand; 1b) right (of direction); 1c) 
> south (the direction of the right hand 
> when facing East);
> 
> #90 - ONTIC TOTAL: #410 as [#50, #3, #1, 
> #30, #6] = gâʼal (H1351): {UMBRA: #34 % 
> #41 = #34} 1) to defile, pollute, 
> desecrate; 1a) (Niphal) to be defiled, 
> be polluted; 1b) (Piel) to pollute, 
> desecrate; 1c) (Pual) *TO* *BE* 
> *DESECRATED* (*OF* *REMOVAL* *FROM* 
> *PRIESTHOOD*); 1d) (Hiphil) to pollute, 
> stain; 1e) (Hithpael) to defile oneself;
> 
> #507 - DEME TOTAL: #504 as [#5, #400, 
> #10, #90, #2] /
> #512 - DEME TOTAL: #504 as [#5, #400, 
> #10, #90, #2, #5] = yâtsab (H3320): 
> {UMBRA: #102 % #41 = #20} 1) *TO* 
> *PLACE*, *SET*, *STAND*, *SET* *OR* 
> *STATION* *ONESELF*, *PRESENT* 
> *ONESELF*; 1a) (Hithpael) to station 
> oneself, take one's stand, stand, 
> present oneself, *STAND* *WITH* *SOMEONE*;
> 
> #655 - FEME TOTAL: #250 as [#4, #5, #4, 
> #70, #60, #1, #200, #300, #1, #10] = 
> doxázō (G1392): {UMBRA: #942 % #41 = 
> #40} 1) to think, suppose, be of 
> opinion; 2) *TO* *PRAISE*, *EXTOL*, 
> *MAGNIFY*, *CELEBRATE*; 3) to honour, do 
> honour to, hold in honour; 4) to make 
> glorious, adorn with lustre, clothe with 
> splendour; 4a) to impart glory to 
> something, render it excellent; 4b) to 
> make renowned, render illustrious; 4b1) 
> *TO* *CAUSE* *THE* *DIGNITY* *AND* 
> *WORTH* *OF* *SOME* *PERSON* *OR* 
> *THING* *TO* *BECOME* *MANIFEST* *AND* 
> *ACKNOWLEDGED*;
> 
> As an obtuse conception of ENTENTION 
> whether the expression of a notion 
> within the PARAGRAPH meets the criteria 
> of pertaining to entention or to objects 
> that have entention as an attribute. 
> Ententional phenomena are teleological – 
> the class of phenomena constituted by 
> their relation to something absent, e.g. 
> function, purpose, value...
> 
> <span title="yùn | " class="vocabulary" 
> itemprop="HeadwordId" value="104383">𡢘 
> </span>
> <span title="yùn | 1. to be pregnant, 2. 
> to train; to groom, 3. to contain; to 
> include" class="vocabulary" 
> itemprop="HeadwordId" value="4682">孕</ 
> span>
> 
> To illustrate this point further, if we 
> apply a memeBRAIN parsing to the TABLE 
> TALK associated with our hypothesis 
> (#206 - SIMPLE CALCULATION ESCAPING 
> NOTICE / #251 - FALSIFICATION OF WAR 
> COMMUNIQUÉS) of there being a LUO SHU 
> #369 impetus for the PATTERNED MUNGED 
> GLYPH ASSIGNMENTS #164 = [#77, #59, #5, 
> #23 - CRUCIFIXION (#316 - PAPAL ACTION)] 
> AS THE PRINCIPLE OF MATERIALITY BEING 
> ASSOCIATED TO PREGNANCY" which relates 
> to the RETRO-*METAMORPHOSES* 
> (μεταμορφώσεις) / *DEIFICATION* 
> (ἀποθέωσις) notion of #473 - *CAUSE* 
> *CÉLÈBRE* as a SCHEMA USING HUMAN #228 
> ATROCITY / #808 - GENOCIDE AS AN ECONOMY 
> to thereby redeem the #1827 - EUCHARIST 
> from any OBSTRUCTION BY THE 卐 - SWASTIKA.
> 
> <http://www.grapple369.com/Savvy/? 
> run:Mystery&tetra:32>
> 
> #32 - 𝌥衆 = #206 / #368 / #483
> COGITO: [#54, #77, #61, #71, #11] as #32 
> - LEGION (CHUANG)
> 
> APPRAISAL #7: A CONFUSION OF PENNANTS 
> AND FLAGS, (旌旗絓羅)
> Shields and lances in disarray (幹銊蛾蛾)
> Army wives with child bemoan their loss. 
> (師孕唁之)
> Wailing, they cast scathing glances at 
> the king. (哭且目買)
> FATHOMING #7: A confusion of pennants 
> and flags (旌旗絓羅)
> MEANS: He incites a great resentment in 
> the people. (大恨民也)
> 
> jīngqí (旌旗): 1. gonfalon; banner
> 
> guà (絓): 1. to hinder; to offend; to 
> form, 2. unique, 3. a type of coarse 
> silk; a bag used to wrap silk before 
> washing
> 
> luó (羅): 1. Luo, 2. to catch; to 
> capture, 3. gauze, 4. a sieve; cloth for 
> filtering, 5. a net for catching birds, 
> 6. to recruit, 7. to include, 8. to 
> distribute
> 
> gān (幹): 1. dry, 2. parched, 3. trunk, 
> 4. like family, 5. Kangxi radical 51, 6. 
> dried food, 7. to dry out, 8. to use up, 
> 9. to slight; to look down on, 10. with 
> nothing remaining, 11. qian; the first 
> of the Eight trigrams, 12. the male 
> principle, 13. Qian, 14. in vain, 15. 
> superficially, 16. Qian [symbol], 17. 
> Qian, 18. masculine; manly, 19. a 
> shield, 20. gan [heavenly stem], 21. 
> shore, 22. a hoard [of people], 23. to 
> commit an offence, 24. to pursue; to 
> seek, 25. to participate energetically, 
> 26. to be related to; to concern
> 
> xù (銊): 1. lances, 2. sacrifice to 
> their weapons and burn incense to their 
> standards [1QpHab VI:3-3] <-- RELIANT ON 
> PROFESSOR MICHAEL NYLAN'S EXPERTISE AS 
> HINT FOR ACTION
> 
> é (蛾): 1. moth
> é (蛾): Ibid.
> 
> -----------
> 
> In order to get some apprehension of 
> what is the meaning of the IDIOM 
> associated to xù (銊): LANCES within the 
> T'AI HSÜAN CHING we've nuanced the 
> glyph's tóu (頭): HEAD; HAIRSTYLE / tóu 
> tiáo (頭條): LEAD STORY (ON THE NEWS) 
> sequence to emphasise a WILFUL / 
> HEADLONG AS SELF REFERENCING action
> 
> fēi é tóu huǒ (飛蛾投火): lit. like a 
> moth flying into the fire (idiom); fig. 
> to choose a path to certain destruction
> 
> fēi é tóu huǒ (飛蛾頭火): ANDREW CHUNG'S 
> USENET MANTRA: "Like a moth to flame, 
> the eternally condemned tragically 
> return to be ever more *CURSED* by GOD."
> 
> <http://www.grapple369.com/Savvy/? 
> run:Mystery&glyph:飛>
> 
> #537 = [#19, #20, #28, #31, #49, #50, 
> #61, #63, #65, #73, #78]
> 
> fēi (飛): 1. to fly, 2. Kangxi radical 
> 183, 3. to flutter, 4. to emit, 5. very 
> fast, 6. very high, 7. with no 
> foundation; with no basis, 8. with 
> unexpected
> 
> <http://www.grapple369.com/Savvy/? 
> run:Mystery&glyph:蛾>
> 
> #61 = [#29, #32]
> 
> é (蛾): 1. moth
> 
> <http://www.grapple369.com/Savvy/? 
> run:Mystery&glyph:頭>
> 
> #95 = [#30, #65]
> 
> tóu (頭): 1. head, 2. measure word for 
> heads of cattle, etc, 3. top, 4. a 
> piece; an aspect, 5. a leader, 6. first, 
> 7. head, 8. top; side; head, 9. hair, 
> 10. start; end, 11. a commission, 12. a 
> person, 13. direction; bearing, 14. 
> previous
> 
> <http://www.grapple369.com/Savvy/? 
> run:Mystery&glyph:火>
> 
> #181 = [#1, #32, #38, #44, #66]
> 
> huǒ (火): 1. fire; flame, 2. to start a 
> fire; to burn, 3. Kangxi radical 86, 4. 
> anger; rage, 5. fire element, 6. 
> Antares, 7. radiance, 8. lightning, 9. a 
> torch, 10. red, 11. urgent, 12. a cause 
> of disease, 13. huo, 14. companion; 
> comrade, 15. Huo
> 
> #874 = [#19, #20, #28, #31, #49, #50, 
> #61, #63, #65, #73, #78, #29, #32, #30, 
> #65, #1, #32, #38, #44, #66]
> 
> <http://www.grapple369.com/Savvy/? 
> idea:1022,874&deme:312&ontic:197>
> 
> #874 as [#200, #400, #50, #8, #100, #80, 
> #1, #20, #5, #10] = synarpázō (G4884): 
> {UMBRA: #1639 % #41 = #40} 1) to seize 
> by force; 2) *TO* *CATCH* *OR* *LAY* 
> *HOLD* *OF* (*ONE* *SO* *THAT* *HE* *IS* 
> *NO* *LONGER* *HIS* *OWN* *MASTER*); 3) 
> to seize by force and carry away;
> 
> #1022 as [#2, #40, #300, #40, #200, 
> #400, #40] = mishmereth (H4931): {UMBRA: 
> #980 % #41 = #37} 1) guard, charge, 
> function, obligation, service, watch; 
> 1a) guard, watch, *HOUSE* *OF* 
> *DETENTION* *OR* *CONFINEMENT*; 1b) 
> keeping, preserving; 1c) charge, 
> injunction; 1d) *OFFICE*, *FUNCTION* 
> (*CEREMONIAL*);
> 
>      #328 - NOUMENON RESONANCE FOR 1 
> MARCH 1935 as [#50, #2, #70, #200, #6] /
>      #362 - NOUMENON RESONANCE FOR 1 
> MARCH 1935 as [#40, #2, #70, #200, #10, 
> #40] /
> #693 - ONTIC TOTAL: #197 as [#6, #5, #2, 
> #70, #200, #400, #10] = bâʻar (H1197): 
> {UMBRA: #272 % #41 = #26} 1) to burn, 
> consume, kindle, be kindled; 1a) (Qal); 
> 1a1) *TO* *BEGIN* *TO* *BURN*, *BE* 
> *KINDLED*, *START* *BURNING*; 1a2) to 
> burn, be burning; 1a3) to burn, consume; 
> 1a4) *JEHOVAH'S* *WRATH*, human wrath 
> (fig.); 1b) (Piel); 1b1) to kindle, 
> burn; 1b2) to consume, remove (of guilt) 
> (fig.); 1c) (Hiphil); 1c1) to kindle; 
> 1c2) to burn up; 1c3) to consume 
> (destroy); 1d) (Pual) to burn; 2) to be 
> stupid, *BRUTISH*, *BARBAROUS*; 2a) 
> (Qal) to be stupid, dull-hearted, 
> unreceptive; 2b) (Niphal) to be stupid, 
> dull-hearted; 2c) (Piel) to feed, graze; 
> 2d) (Hiphil) to cause to be grazed over;
> 
> #691 - ONTIC TOTAL: #197 as [#6, #20, 
> #5, #50, #10, #600] = kôhên (H3548): 
> {UMBRA: #75 % #41 = #34} 1) *PRIEST*, 
> *PRINCIPAL* *OFFICER* *OR* *CHIEF* 
> *RULER*; 1a) priest-king (Melchizedek, 
> Messiah); 1b) pagan priests; 1c) priests 
> of Jehovah; 1d) Levitical priests; 1e) 
> Zadokite priests; 1f) Aaronic priests; 
> 1g) the high priest;
> 
> #122 - DEME TOTAL: #312 as [#2, #10, 
> #40, #10, #50, #10] /
> 716 - MALE TOTAL: #247 as [#6, #10, #40, 
> #10, #50, #600] = yâmîyn (H3225): 
> {UMBRA: #110 % #41 = #28} 1) right, 
> *RIGHT* *HAND*, right side; 1a) right 
> hand; 1b) right (of direction); 1c) 
> south (the direction of the right hand 
> when facing East);
> 
> #749 - DEME TOTAL: #312 as [#6, #20, #5, 
> #300, #8, #10, #400] = shâchath (H7843): 
> {UMBRA: #708 % #41 = #11} 1) to destroy, 
> corrupt, go to ruin, decay; 1a) (Niphal) 
> to be marred, be spoiled, be corrupted, 
> be corrupt, be injured, be ruined, be 
> rotted; 1b) (Piel); 1b1) to spoil, ruin; 
> 1b2) *TO* *PERVERT*, *CORRUPT*, *DEAL* 
> *CORRUPTLY* (*MORALLY*); 1c) (Hiphil); 
> 1c1) to spoil, ruin, destroy; 1c2) to 
> pervert, corrupt (morally); 1c3) 
> destroyer (participle); 1d) (Hophal) 
> spoiled, ruined (participle);
> 
> -----------
> 
> shī (師): 1. teacher, 2. multitude, 3. a 
> host; a leader, 4. an expert, 5. an 
> example; a model, 6. master, 7. a 
> capital city; a well protected place, 8. 
> Shi, 9. to imitate, 10. troops, 11. shi, 
> 12. an army division, 13. the 7th 
> hexagram, 14. a lion
> 
> <http://www.grapple369.com/Savvy/? 
> run:Mystery&glyph:孕>
> 
> #109 = [#32, #77] <-- CORRECTED AS 
> COMBINED GLYPH VALUES: 4682 / 104383
> 
> yùn (孕): 1. to be pregnant, 2. to 
> train; to groom, 3. to contain; to include
> 
> #259 - MALE TOTAL: #109 as [#2, #200, 
> #1, #50, #6] /
> #919 - FEME TOTAL: #109 as [#10, #2, 
> #200, #1, #6, #700] = bârâʼ (H1254): 
> {UMBRA: #203 % #41 = #39} 1) *TO* 
> *CREATE*, *SHAPE*, *FORM*; 1a) (Qal) to 
> shape, fashion, create (always with God 
> as subject); 1a1) of heaven and earth; 
> 1a2) of individual man; 1a3) of new 
> conditions and circumstances; 1a4) *OF* 
> *TRANSFORMATIONS*; 1b) (Niphal) to be 
> created; 1b1) of heaven and earth; 1b2) 
> of birth; 1b3) of something new; 1b4) of 
> miracles; 1c) (Piel); 1c1) to cut down; 
> 1c2) to cut out; 1d) to be fat; 1d1) 
> (Hiphil) to make yourselves fat;
> 
> #250 - MALE TOTAL: #109 as [#8, #200, 
> #2, #40] = chereb (H2719): {UMBRA: #210 
> % #41 = #5} 1) *SWORD*, *KNIFE*; 1a) 
> sword; 1b) knife; 1c) tools for cutting 
> stone;
> 
> #514 - FEME TOTAL: #109 as [#2, #300, 
> #2, #200, #10] /
> #514 - FEME TOTAL: #109 as [#6, #1, 
> #300, #2, #200, #5] = shâbar (H7665): 
> {UMBRA: #502 % #41 = #10} 1) to break, 
> break in pieces; 1a) (Qal); 1a1) break, 
> break in or down, rend violently, wreck, 
> crush, quench; 1a2) to break, rupture 
> (fig); 1b) (Niphal); 1b1) to be broken, 
> be maimed, be crippled, be wrecked; 1b2) 
> to be broken, be crushed (fig); 1c) 
> (Piel) to shatter, break; 1d) (Hiphil) 
> to cause to break out, *BRING* *TO* 
> *THE* *BIRTH*; 1e) (Hophal) to be 
> broken, be shattered;
> 
> yàn (唁): 1. to express condolence
> 
> zhī (之): Ibid.
> 
> kū (哭): 1. to cry; to weep, 2. to 
> lament, 3. to offer condolences <-- 
> "WITH PROUD THANKSGIVING, A *MOTHER* 
> *FOR* *HER* *CHILDREN*, *ENGLAND* 
> *MOURNS* *FOR* *HER* *DEAD* ACROSS THE 
> SEA." [Verse 1, Lines 1–4, Ode to the 
> Fallen]
> 
> qiě (且): 1. moreover, 2. shall; 
> tentative future marker, 3. even; only, 
> 4. also; as well as, 5. about to, 6. 
> temporarily, 7. or, 8. simultaneously, 
> 9. Sixth Month, 10. final particle with 
> no meaning, 11. dignified
> 
> mù (目): 1. an item, 2. Kangxi radical 
> 109, 3. to look; to stare, 4. an eye, 5. 
> an order, 6. a title, 7. mesh, 8. list; 
> catalog; table of contents, 9. goal, 10. 
> knot on a tree, 11. a section; a clause, 
> 12. a name, 13. Mu
> 
> mǎi (買): 1. to buy; to purchase, 2. to 
> bribe; to persuade
> 
> REDUCTIO AD HITLERUM ON 4 MAY 1942 AS 
> IDEA #206: "A simple calculation, which 
> curiously enough seems to have escaped 
> the notice of the majority of our 
> economic experts, will show the 
> correctness of this contention..." [page 
> 459]
> 
> <http://www.grapple369.com/Savvy/? 
> male:91&feme:129&deme:91>
> 
> Man musse nur einmal errechnen, {@1: 
> Sup: 69 - EXHAUSTION: CH'IUNG (#69); 
> Ego: 59 - MASSING: CHU (#59)}
> 
> wieviel dadurch gewonnen {@2: Sup: 22 - 
> RESISTANCE: KE (#91 - MALE DEME IS 
> UNNAMED {%1}); Ego: 70 - SEVERANCE: KE 
> (#129)}
> 
> DEME TOTAL: #91
> 
> #175 = #1 - *USURPATION* + IDEA #174 
> (COEFFICIENT: c² = a² + b²) as [#3, #5, 
> #3, #5, #50, #50, #8, #40, #1, #10] /
> #909 - ONTIC TOTAL: #180 | *TROJAN* 
> *DEVICE* BY VARIED #137 = [#1, #5, #13, 
> #14 (*), #18, #19 (*), #20, #23, 
> #24 ...] STEM TO #511 - TETRAD MENTIONS 
> OF [rì (日)] AS MORPHOSIS as [#3, #5, 
> #50, #50, #1, #800] = gennáō (G1080): 
> {UMBRA: #909 % #41 = #7} 1) of men who 
> fathered children; 1a) *TO* *BE* *BORN*; 
> 1b) to be begotten; 1b1) *OF* *WOMEN* 
> *GIVING* *BIRTH* *TO* *CHILDREN*; 1c) 
> metaph.; 1c1) to engender, cause to 
> arise, excite; 1c2) in a Jewish sense, 
> of one who brings others over to his way 
> of life, to convert someone; 1c3) of God 
> making Christ his son; 1c4) *OF* *GOD* 
> *MAKING* *MEN* *HIS* *SONS* *THROUGH* 
> *FAITH* *IN* *CHRIST'S* *WORK*;
> 
> IMPOSING A SUBSTITUTED VIRTUE 
> [*METAMORPHOSES* (μεταμορφώσεις) / 
> *DEIFICATION* (ἀποθέωσις)] UPON OUR WAR 
> DEAD (14 AUGUST - JAPAN SURRENDER WWII 
> v's 18 AUGUST - LONG TAN VIETNAM) BY 
> PERVERSION OF STATE AUTHORITY AND 
> SOVEREIGNTY
> 
> #1581 - DEME TOTAL: #249 / ONTIC TOTAL: 
> #147 as [#40, #5, #300, #1, #40, #70, 
> #100, #500, #70, #400, #40, #5, #9, #1] /
> #1740 - DEME TOTAL: #249 / ONTIC TOTAL: 
> #147 as [#40, #5, #300, #1, #40, #70, 
> #100, #500, #70, #400, #200, #9, #5] /
> #1926 - DEME TOTAL: #249 / ONTIC TOTAL: 
> #147 as [#40, #5, #300, #1, #40, #70, 
> #100, #500, #70, #800] = metamorphóō 
> (G3339): {UMBRA: #1926 % #41 = #40} 1) 
> *TO* *CHANGE* *INTO* *ANOTHER* *FORM*, 
> *TO* *TRANSFORM*, *TO* *TRANSFIGURE*; 
> 1a) Christ appearance was changed and 
> was resplendent with divine brightness 
> on the mount of transfiguration;
> 
> #1071 - ONTIC TOTAL: #147 as [#40, #5, 
> #300, #1, #20, #10, #50, #70, #400, #40, 
> #5, #50, #70, #10] /
> #1231 - ONTIC TOTAL: #147 as [#40, #5, 
> #300, #1, #20, #10, #50, #5, #800] = 
> metakinéō (G3334): {UMBRA: #1231 % #41 = 
> #1} 1) *TO* *MOVE* *FROM* *A* *PLACE*, 
> to move away;
> 
> 
> 
> #2110 = "IN NOVA FERT ANIMUS MUTATAS 
> DICERE FORMAS CORPORA;" [ Ovid's 
> Metamorphoses, Book I, line 1]
> 
> #2110 as [#5, #700, #5, #400, #200, 
> #800] = pseúdomai (G5574): {UMBRA: #1230 
> % #41 = #41} 1) *TO* *LIE*, *TO* *SPEAK* 
> *DELIBERATE* *FALSEHOODS*; 2) to deceive 
> one by a lie, to lie to;
> 
> "BLESSED ARE YE, WHEN MEN SHALL REVILE 
> YOU, AND PERSECUTE YOU, AND SHALL SAY 
> ALL MANNER OF EVIL AGAINST YOU 
> *FALSELY*-G5574, FOR MY SAKE." [Matthew 
> 5:11]
> 
> 
> 
> LETTER EXCERPTS TO HONOURABLE DARREN 
> CHESTER ON 18 MARCH 2022: "FIVE YEAR 
> STATUS REPORT ON LACK OF CONTINUITY 
> PERTAINING TO THE PROBABILITY OF AN 
> IRISH REPUBLICANISM CAUSAE COMMUNI WITH 
> ECCLESIASTICAL CALENDAR {#1827 = 5 x 
> #364 + 7 days} ALIGNMENT POSSESSING A 
> POTENTIAL OF "IMPOSING A SUBSTITUTED 
> VIRTUE UPON OUR ANZAC TRADITION AS 
> PERVERSION OF STATE AUTHORITY AND 
> SOVEREIGNTY"
> 
> In being aware from news media reporting 
> that DARREN CHESTER was designated the 
> minister for ANZAC 2018 CENTENNIAL 
> COMMEMORATIONS assisting the Prime 
> Minister and in knowing of his 
> attendance to WORLD WAR I 2018 
> CENTENNIAL at the Arc de Triomphe Paris 
> France, we had occasion outside the 
> polling booth upon his return, to 
> briefly raise past matters of plaque 
> shenanigans and memorial infidelity 
> prior to the VICTORIAN STATE ELECTION 
> held on 24 NOVEMBER 2018.
> 
> He was not then aware of the local OAK 
> TREE PLANTING of 27 OCTOBER 1934 made by 
> the DUKE OF GLOUCESTER (its subsequently 
> stolen plaque was replaced JUNE 2000) as 
> occurring prior to the dedication and 
> opening of the HYDE PARK, SYDNEY WAR 
> MEMORIAL upon 11 NOVEMBER 1934.
> 
> However we were satisfied that 
> involvement by the MINISTER in the 
> unveiling of the Cherished Mother With 
> Naked Child Statue on Saint Patrick’s 
> Day was a natural prerogative reliably 
> and honourably made in support of 
> constituents and did not involve 
> maleficence on the MINISTER's part—the 
> result of the elections saw the 
> Nationals receive a vote increase which 
> was a significant #312 - CONTRADICTION 
> of the trend within the Saturday 24 
> NOVEMBER 2018 VICTORIAN STATE ELECTION 
> of the 59th Parliament of Victoria. 
> Where all 88 seats in the Legislative 
> Assembly and all 40 seats in the 
> Legislative Council were up for election.
> 
> This memorial infidelity firstly 
> manifests as a habitual disrespect 
> towards the IMPERIAL exercise of 
> SOVEREIGN POWER that was manifested by 
> the federation of the STATES into a 
> COMMONWEALTH of Australia upon 1 JANUARY 
> 1901 occurred during the period of the 
> SECOND BOER WAR (12 OCTOBER 1899 to 31 
> MAY 1902) which was the first time that 
> Australian and New Zealand soldiers 
> engaged in a collective armed conflict.
> 
> On 14 AUGUST 2022 Federal Veterans 
> Affairs Minister DARREN CHESTER alone 
> laid a wreath on the Sale cenotaph 
> PLAQUE (RATHER THAN THE CENOTAPH PROPER 
> WHICH HAD BEEN ROUTINELY SUBJECT TO 
> IMPROPER #339 - SEATING UPON BY UNCOUTH 
> PERSONS) to mark 75 years since the end 
> of World War 2. COVID restrictions 
> prevented any RSL members from attending 
> the event.
> 
> SOME DAYS THEREAFTER IN CUNNINGHAME 
> STREET I CONGRATULATED DARREN CHESTER ON 
> THE STRATEGIC WREATH PLACEMENT GIVEN THE 
> [PAST] OBSERVED CHERISHED MOTHER PLAQUE 
> PLACEMENT CONTEMPORANEOUS TO BOER WAR 
> MEMORIAL WREATH IMPROPRIETY.
> 
> The COVID pandemic has also had 
> significant impact upon the timeliness 
> of any judicial process subsequent to 
> the initial APPLICATION FOR AN 
> INTERVENTION AND PERSONAL SAFETY ORDER 
> by CASE NUMBER H13018534 dated 31 
> OCTOBER 2018. Which was unsuccessfully 
> (ie. the judge fervently did not want to 
> consider the matter of implausible 
> claims made of identity as the primary 
> cause of appeal) subject to COUNTY COURT 
> APPEAL as CASE NUMBER AP-18-0609 on 9 
> DECEMBER 2019 as having a fictional 
> bearing upon IDENTITY occasioning a 
> perverse administration of justice."
> 
> #1937 - MALE TOTAL: #459 as [#700, #10, 
> #9, #400, #100, #10, #200, #300, #8, 
> #200] = psithyristḗs (G5588): {UMBRA: 
> #1937 % #41 = #10} 1) a whisperer, 
> *SECRET* *SLANDERER*, detractor; 2) it 
> is rumoured;
> 
> #603 - MALE TOTAL: #459 as [#300, #5, 
> #20, #40, #8, #100, #10, #70, #50] = 
> tekmḗrion (G5039): {UMBRA: #603 % #41 = 
> #29} 1) *THAT* *FROM* *WHICH* 
> *SOMETHING* *IS* *SURELY* *AND* 
> *PLAINLY* *KNOWN*; 2) on indubitable 
> evidence, a proof;
> 
> #808 - FEME TOTAL: #322 as [#5, #80, 
> #10, #2, #70, #400, #30, #1, #10, #200] 
> = epiboulḗ (G1917): {UMBRA: #605 % #41 = 
> #31} 1) *A* *PLAN* *FORMED* *AGAINST* 
> *ONE*, a plot;
> 
> #555 - FEME TOTAL: #312 as [#5, #80, 
> #10, #70, #100, #20, #70, #200] /
> #565 - FEME TOTAL: #322 as [#5, #80, 
> #10, #70, #100, #20, #70, #10, #200] = 
> epíorkos (G1965): {UMBRA: #555 % #41 = 
> #22} 1) a false swearer, a *PERJURER*;
> 
> #454 - DEME TOTAL: #314 as [#1, #80, 
> #70, #3, #5, #50, #70, #40, #5, #50, 
> #70, #10] = apogenómenos (G581): {UMBRA: 
> #644 % #41 = #29} 1) *TO* *BE* *REMOVED* 
> *FROM*, *DEPART*; 2) to die, to die to 
> anything;
> 
> #761 - DEME TOTAL: #314 as [#1, #80, 
> #70, #400, #200, #9, #1] /
> #772 - DEME TOTAL: #314 as [#1, #80, 
> #70, #400, #200, #10, #1, #10] = apousía 
> (G666): {UMBRA: #762 % #41 = #24} 1) 
> *ABSENCE*;
> 
> #1375 - FEME TOTAL: #322 as [#80, #100, 
> #1, #3, #40, #1, #300, #800, #50] = 
> prâgma (G4229): {UMBRA: #225 % #41 = 
> #20} 1) *THAT* *WHICH* *HAS* *BEEN* 
> *DONE*, *A* *DEED*, *AN* *ACCOMPLISHED* 
> *FACT*; 2) what is done or being 
> accomplished; 2a) spec. business, a 
> commercial transaction; 3) a matter, 
> question, affair; 3a) spec. in a 
> forensic sense, a matter at law, case, 
> suit; 4) that which is or exists, a thing;
> 
> #1056 - FEME TOTAL: #408 as [#200, #5, 
> #200, #1, #30, #5, #400, #40, #5, #50, 
> #70, #50] = saleúō (G4531): {UMBRA: 
> #1436 % #41 = #1} 1) *A* *MOTION* 
> *PRODUCED* *BY* *WINDS*, *STORMS*, 
> *WAVES*, etc; 1a) to agitate or shake; 
> 1b) to cause to totter; 1c) to shake 
> thoroughly, of a measure filled by 
> shaking its contents together; 2) to 
> shake down, overthrow; 2a) to cast down 
> from one's (secure and happy) state; 2b) 
> to move, agitate the mind, to disturb one;
> 
> #1461 - FEME TOTAL: #408 as [#400, #80, 
> #70, #200, #300, #1, #200, #10, #200] = 
> hypóstasis (G5287): {UMBRA: #1461 % #41 
> = #26} 1) a setting or placing under; 
> 1a) thing put under, substructure, 
> foundation; 2) that which has 
> foundation, is firm; 2a) that which has 
> actual existence; 2a1) a substance, real 
> being; 2b) *THE* *SUBSTANTIAL* 
> *QUALITY*, *NATURE*, *OF* *A* *PERSON* 
> *OR* *THING*; 2c) the steadfastness of 
> mind, firmness, courage, resolution; 
> 2c1) confidence, firm trust, assurance;
> 
> #925 - MALE TOTAL: #504 as [#5, #80, 
> #10, #200, #20, #5, #80, #300, #5, #200, 
> #9, #1, #10] = episképtomai (G1980): 
> {UMBRA: #821 % #41 = #1} 1) to look upon 
> or after, to inspect, *EXAMINE* *WITH* 
> *THE* *EYES*; 1a) in order to see how he 
> is, i.e. to visit, go to see one; 1a1) 
> *THE* *POOR* *AND* *AFFLICTED*, *THE* 
> *SICK*; 1b) to look upon in order to 
> help or to benefit; 1b1) to look after, 
> have care for, provide for: of God; 1c) 
> to look (about) for, look out (one to 
> choose, employ, etc.);
> 
> #1090 - MALE TOTAL: #459 as [#400, #80, 
> #70, #20, #100, #10, #200, #10, #200] /
> #1885 - MALE TOTAL: #504 as [#400, #80, 
> #70, #20, #100, #10, #200, #5, #800, 
> #200] = hypókrisis (G5272): {UMBRA: 
> #1090 % #41 = #24} 1) an answering; 2) 
> an answer; 3) *THE* *ACTING* *OF* *A* 
> *STAGE* *PLAYER*; 4) dissimulation, 
> hypocrisy;
> 
> #306 - DEME TOTAL: #249 as [#90, #80, 
> #70, #6, #50, #10] = tsephaʻ (H6848): 
> {UMBRA: #240 % #41 = #35} 1) *POISONOUS* 
> *SERPENT*; 1a) a viper snake or adder;
> 
> #2271 as [#1, #80, #70, #200, #300, 
> #100, #5, #500, #70, #40, #5, #50, #800, 
> #50] = apostréphō (G654): {UMBRA: #2056 
> % #41 = #6} 1) to turn away; 1a) to 
> remove anything from anyone; 1b) *TO* 
> *TURN* *HIM* *AWAY* *FROM* *ALLEGIANCE* 
> *TO* *ANY* *ONE*; 1c) tempt to defect; 
> 2) to turn back, return, bring back; 2a) 
> of putting a sword back in its sheath; 
> 2b) of Judas returning money to temple; 
> 3) to turn one's self away, turn back, 
> return; 4) to turn one's self away from, 
> deserting;
> 
> <https://placesofpride.awm.gov.au/ 
> memorials/258557>
> 
> 
> 
> <https://en.wikipedia.org/wiki/ 
> Medusa_(Bernini)>
> 
> 
> 
> <http://moviefreak.com/omen- 
> collection-1976-blu-ray-review/>
> 
> [IMAGES: (below) THE CHILD / SERPENT 
> HEAD AS EMBODIMENT OF EVIL (MOVIE: 
> *DAMIEN* *OMEN* *II* released 9 JUNE 
> 1978) / (above) GREEK GORGON "MEDUSA" 
> WHO WHEN LOOKED UPON TURNS A MAN #298 - 
> *STONE* IN OVID'S (8 CE) TELOS: #2271 / 
> DEME: #249 / ONTIC: #147 / MALE: #504 / 
> FEME: #408 = *METAMORPHOSES* 
> (μεταμορφώσεις) AS TELOS: #1375 / DEME: 
> #314 / MALE: #459 / FEME: #322 = 
> *DEIFICATION* (ἀποθέωσις) OF JULIUS 
> CAESAR where according to GREEK 
> MYTHOLOGY the great sea god Poseidon 
> seems to have shared this admiration, 
> for once he couldn’t resist the 
> temptation and impregnated Medusa in a 
> temple of Athena. Enraged, the *VIRGIN* 
> goddess transformed Medusa’s enchanting 
> hair into a coil of serpents]
> 
> #41 - DEME TOTAL: #91 / MALE TOTAL: #91 
> as [#6, #1, #30, #4] /
> #441 - MALE TOTAL: #137 as [#2, #30, #4, 
> #400, #5] /
>      /     #449 - NOUMENON RESONANCE FOR 
> 17 MARCH 2017 / 8 JUNE 2017 as [#5, #10, 
> #30, #4, #400] /
> #504 - ONTIC TOTAL: #180 | *TROJAN* 
> *DEVICE* BY VARIED #137 = [#1, #5, #13, 
> #14 (*), #18, #19 (*), #20, #23, 
> #24 ...] STEM TO #511 - TETRAD MENTIONS 
> OF [rì (日)] AS MORPHOSIS as [#10, #30, 
> #4, #400, #50, #10] = yâlad (H3205): 
> {UMBRA: #44 % #41 = #3} 1) to bear, 
> bring forth, beget, gender, travail; 1a) 
> (Qal); 1a1) to bear, bring forth; i) 
> *OF* *CHILD* *BIRTH*; ii) of distress 
> (simile); iii) *OF* *WICKED* 
> (*BEHAVIOUR*); 1a2) to beget; 1b) 
> (Niphal) to be born; 1c) (Piel); 1c1) to 
> cause or help to bring forth; 1c2) to 
> assist or tend as a midwife; 1c3) 
> midwife (participle); 1d) (Pual) to be 
> born; 1e) (Hiphil); 1e1) to beget (a 
> child); 1e2) to bear (fig. - of wicked 
> bringing forth iniquity); 1f) (Hophal) 
> *DAY* *OF* *BIRTH*, *BIRTHDAY* 
> (infinitive); 1g) (Hithpael) to declare 
> one's birth (pedigree);
> 
> #253 - DEME TOTAL: #91 as [#50, #2, 
> #200, #1] /
> #259 - DEME TOTAL: #91 as [#2, #200, #1, 
> #50, #6] /
> #615 - FEME TOTAL: #129 as [#6, #2, 
> #200, #1, #400, #6] = bârâʼ (H1254): 
> {UMBRA: #203 % #41 = #39} 1) *TO* 
> *CREATE*, *SHAPE*, *FORM*; 1a) (Qal) to 
> shape, fashion, create (always with God 
> as subject); 1a1) of heaven and earth; 
> 1a2) of individual man; 1a3) of new 
> conditions and circumstances; 1a4) *OF* 
> *TRANSFORMATIONS*; 1b) (Niphal) to be 
> created; 1b1) of heaven and earth; 1b2) 
> of birth; 1b3) of something new; 1b4) of 
> miracles; 1c) (Piel); 1c1) to cut down; 
> 1c2) to cut out; 1d) to be fat; 1d1) 
> (Hiphil) to make yourselves fat;
> 
> #129 - FEME TOTAL: #129 as [#50, #40, 
> #30, #9] = mâlaṭ (H4422): {UMBRA: #79 % 
> #41 = #38} 1) to slip away, escape, 
> deliver, save, be delivered; 1a) 
> (Niphal); 1a1) to slip away; 1a2) to 
> escape; 1a3) to be delivered; 1b) 
> (Piel); 1b1) to lay, let slip out (of 
> eggs); 1b2) to let escape; 1b3) to 
> deliver, save (life); 1c) (Hiphil); 1c1) 
> *TO* *GIVE* *BIRTH* *TO*; 1c2) to 
> deliver; 1d) (Hithpael); 1d1) to slip 
> forth, slip out, escape; 1d2) to escape;
> 
> #534 - FEME TOTAL: #129 as [#40, #90, 
> #4, #400] = mâtsûwd (H4686): {UMBRA: 
> #140 % #41 = #17} 1) net, prey, net 
> prey; 1a) net; 1b) prey; 2) fastness, 
> stronghold;
> 
> #372 - FEME TOTAL: #129 as [#300, #2, 
> #70] = shâbaʻ (H7650): {UMBRA: #372 % 
> #41 = #3} 1) to swear, adjure; 1a) (Qal) 
> sworn (participle); 1b) (Niphal); 1b1) 
> to swear, take an oath; 1b2) to swear 
> (of Jehovah by Himself); 1b3) *TO* 
> *CURSE*; 1c) (Hiphil); 1c1) to cause to 
> take an oath; 1c2) to adjure;
> 
> PICKER'S APOLOGETIC TABLE TALK IDEA #99 
> EDITION (1976): "Man müsse nur einmal 
> errechnen, wieviel dadurch 
> gewonnen..." [page 262]
> 
> <http://www.grapple369.com/Savvy/? 
> run:Mystery&tetra:77>
> 
> #77 - 𝍒馴 = #251 / #413 / #528
> COGITO: [#47, #10, #50, #9, #9] as #77 - 
> COMPLIANCE (HSUN)
> 
> APPRAISAL #2: Bearing the child (孕其膏)
> Is the work of women. (女子之勞)
> If she is not still, it will not live. 
> (不靜亡命)
> FATHOMING #2: A miscarriage (孕膏之亡)
> MEANS: She could not keep pure and 
> still. (不能清靜也)
> 
> FAILED VIRTUE: #46 - ENLARGEMENT (K'UO) 
> - 𝌳廓 = #220 / #382 / #497 as MEANS: 
> Virtue cannot fill the sacred hall. (德 
> 不能滿堂也)
> JUDGE RECUSAL: #14 - PENETRATION (JUI) - 
> 𝌓銳 = #188 / #350 / #465 as MEANS: 
> Unable to reverse, he cannot escape. (不 
> 能回避也)
> 
> <http://www.grapple369.com/Savvy/? 
> run:Mystery&glyph:不能>
> 
> #984 = [#1, #2, #5, #7, #10, #11, #12, 
> #14, #16, #28, #34, #36, #41, #46, #47, 
> #51, #52, #63, #65, #70, #72, #73, #75, 
> #76, #77]
> 
> bù néng (不能): 1. cannot; must not; 
> should not
> 
> <http://www.grapple369.com/Savvy/? 
> run:Mystery&glyph:清靜>
> 
> #77 = [#77]
> 
> qīngjìng (清靜): 1. quiet; peaceful, 2. 
> clear [of weather]
> 
> #1061 = [#1, #2, #5, #7, #10, #11, #12, 
> #14, #16, #28, #34, #36, #41, #46, #47, 
> #51, #52, #63, #65, #70, #72, #73, #75, 
> #76, #77, #77]
> 
> <http://www.grapple369.com/Savvy/? 
> male:850&feme:1061&ontic:140&deme:242&idea:1061,850>
> 
> #1061 as [#80, #1, #100, #5, #4, #800, 
> #20, #1, #50] = paradídōmi (G3860): 
> {UMBRA: #1050 % #41 = #25} 1) to give 
> into the hands (of another); 2) to give 
> over into (one's) power or use; 2a) to 
> deliver to one something to keep, use, 
> take care of, manage; 2b) to deliver up 
> one to custody, to be judged, condemned, 
> punished, scourged, tormented, put to 
> death; 2c) *TO* *DELIVER* *UP* 
> *TREACHEROUSLY*; 2c1) by betrayal to 
> cause one to be taken; 2c2) to deliver 
> one to be taught, moulded; 2d) to 
> commit, to commend; 2e) to deliver 
> verbally; 2e1) commands, rites; 2e2) 
> *TO* *DELIVER* *BY* *NARRATING*, *TO* 
> *REPORT*; 2f) to permit allow; 2f1) when 
> the fruit will allow that is when its 
> ripeness permits; 2f2) gives itself up, 
> presents itself;
> 
> #1061 as [#1, #80, #10, #200, #300, #70, 
> #400] = ápistos (G571): {UMBRA: #861 % 
> #41 = #41} 1) unfaithful, faithless, 
> (*NOT* *TO* *BE* *TRUSTED*, 
> *PERFIDIOUS*); 2) incredible; 2a) of 
> things; 3) unbelieving, incredulous; 3a) 
> without trust (in God);
> 
> #911 - ONTIC TOTAL: #140 as [#5, #30, 
> #400, #40, #1, #10, #50, #5, #300, #70] 
> = lymaínomai (G3075): {UMBRA: #652 % #41 
> = #37} 1) *TO* *AFFIX* *A* *STIGMA* 
> *TO*, *TO* *DISHONOUR*, *SPOT*, 
> *DEFILE*; 2) to treat shamefully or with 
> injury, to ravage, devastate, ruin;
> 
> #388 - ONTIC TOTAL: #140 as [#5, #300, 
> #2, #6, #70, #5] = shᵉbûwʻâh (H7621): 
> {UMBRA: #383 % #41 = #14} 1) oath, 
> curse; 1a) oath; 1a1) attesting of 
> innocence; 1a2) *CURSE*; 1b) oath (of 
> Jehovah);
> 
> #1377 - DEME TOTAL: #242 as [#80, #1, 
> #300, #100, #70, #80, #1, #100, #1, #4, 
> #70, #300, #70, #200] = patroparádotos 
> (G3970): {UMBRA: #1377 % #41 = #24} 1) 
> *HANDED* *DOWN* *FROM* *ONE'S* 
> *FATHER'S* *OR* *ANCESTORS*;
> 
> #496 - DEME TOTAL: #242 as [#80, #1, 
> #300, #100, #10, #4, #1] /
> #690 - DEME TOTAL: #242 as [#80, #1, 
> #300, #100, #9, #200] = patrís (G3968): 
> {UMBRA: #691 % #41 = #35} 1) one's 
> native country; 1a) *ONE'S* 
> *FATHERLAND*, one's own country, a fixed 
> abode or home; 1b) one's own native 
> place i.e. a city;
> 
> #105 - DEME TOTAL: #242 as [#80, #1, #9, 
> #5, #10] = páthos (G3806): {UMBRA: #360 
> % #41 = #32} 1) whatever befalls one, 
> whether it be sad or joyous; 1a) spec. a 
> calamity, mishap, evil, affliction; 2) a 
> feeling which the mind suffers; 2a) *AN* 
> *AFFLICTION* *OF* *THE* *MIND*, 
> *EMOTION*, *PASSION*; 2b) passionate 
> deed; 2c) used by the Greeks in either a 
> good or bad sense; 2d) in the NT in a 
> bad sense, depraved passion, vile passions;
> 
> YOUTUBE: "LORD'S PRAYER IN SWAHILI (BABA 
> YETU (BY CHRISTOPHER TIN) / ALEX BOYÉ, 
> BYU MEN'S CHORUS / PHILHARMONIC"
> 
> <https://www.youtube.com/watch? 
> v=vsINANZ6Riw&t=39s>
> 
> REDUCTIO AD HITLERUM ON 5 JULY 1942 AS 
> IDEA #251: "Commenting on a completely 
> false Soviet war communiqué which had 
> been published in the Swedish and Swiss 
> Press as well as in that of Britain and 
> America, the Fuehrer said: These 
> communiqués are typical Jewish 
> fabrications. Although they do not even 
> give names of places, they are 
> nevertheless published by news agencies 
> all the world over; and the explanation 
> is, of course, that these agencies 
> themselves are for the most part in the 
> hands of Jews...
> 
> I have always been an ardent disciple of 
> the belief that, in a struggle between 
> peoples, the people with the higher 
> average morale must always emerge 
> victorious. In my opinion, that an 
> inferior people should triumph over a 
> strong is a negation of the LAWS OF NATURE.
> 
> #62 - ONTIC TOTAL: #184 as [#20, #30, 
> #2, #10] /
> #562 - ONTIC TOTAL: #184 as [#20, #30, 
> #2, #10, #500] = keleb (H3611): {UMBRA: 
> #52 % #41 = #11} 1) *DOG*; 1a) dog 
> (literal); 1b) contempt or abasement 
> (fig.); 1c) of pagan sacrifice; 1d) of 
> male cult prostitute (fig.);
> 
> #63 - ONTIC TOTAL: #184 as [#20, #30, 
> #2, #10, #1] = lâbîyʼ (H3833): {UMBRA: 
> #43 % #41 = #2} 1) *LION*; 2) lioness;
> 
> 
> 
> <https://x.com/FoxNews/ 
> status/1832803977999622609>
> 
> X:TWITTER (@FoxNews) @ 0131 HOURS ON 9 
> SEPTEMBER 2024: "POPE FRANCIS CALLS OUT 
> LACK OF PARENTS, LAMENTS MANY ADULTS 
> 'HAVE A CAT OR A LITTLE *DOG* INSTEAD OF 
> A CHILD': Pope Francis repeated his 
> previous critique [OF INCONTINENCE AS 
> IMPLYING THAT SELF GRATIFICATION OUGHT 
> TO BE DIRECTED TO THE #316 - *PROPER* 
> *SEXUAL* *FUNCTION* *OF* *PROCREATION*] 
> that many adults in modern civilization 
> are choosing to raise pets instead of 
> children.
> 
> During his tour of Southeast Asia and 
> the Pacific, CNN reported that Pope 
> Francis [IGNORING THE GLOBAL 
> IMMIGRATION / ENVIRONMENTAL / ECONOMIC 
> CRISIS] spoke in Indonesia about the 
> population crisis facing much of modern 
> civilization.
> 
> "You’re an example for everyone, for all 
> the countries that maybe, and this might 
> sound funny, these families prefer to 
> have a cat or a little *DOG* instead of 
> a child," the Catholic leader said to 
> Indonesian President Joko "Jokowi" Widodo.'
> 
> The Indonesian president, who presides 
> over one of the most populous Muslim 
> countries, laughed and replied, "it’s 
> true, isn’t it?"
> 
> The pontiff has lamented the low 
> birthrate in Europe, and has backed 
> policies trying to reverse the trend.
> 
> Earlier this year, Reuters reported that 
> Pope Francis had spoken at a conference 
> in Rome, where he *REFERRED* *TO* 
> *EUROPE* *AS* *AN* "*OLD*, *TIRED* *AND* 
> *RESIGNED*" *CONTINENT*." <https:// 
> www.foxnews.com/media/pope-francis- 
> calls-out-lack-parents-west-laments- 
> many-have-cat-little-dog-instead-child>
> 
> The British maintained their position of 
> world domination for three hundred years 
> solely because there was during that 
> period nothing on the Continent 
> comparable in race or intelligence to 
> oppose them. Napoleon himself was no 
> real menace to them, because, in the 
> frenzy of the French Revolution, he had 
> no solid basis on which to found a new 
> order in Europe; and apart from him, 
> there has never been in Europe, since 
> the disintegration of the old German 
> Empire, ANY STATE WHICH, IN EITHER 
> QUANTITY OR QUALITY, COULD COMPARE WITH 
> THE BRITISH. <-- #306 - *PERFIDE* *ALBION*
> 
> Thanks to the development of NATIONAL 
> SOCIALIST GERMANY, I firmly believe, if 
> only on purely biological grounds, we 
> shall succeed in surpassing the British 
> to such an extent that, with one hundred 
> and fifty to two hundred million 
> Germans, we shall become the undisputed 
> masters of the whole of Europe." [page 
> 561, 562]
> 
> <http://www.grapple369.com/Savvy/? 
> male:209&feme:184&ontic:184&deme:71>
> 
> Dass sie — obwohl sie noch nicht einmal 
> konkrete Ortsangaben enthielten - in 
> aller Welt von den Nachrichtenagenturen 
> ubernommen wurden, {@1: Sup: 62 - DOUBT: 
> YI (#62); Ego: 71 - STOPPAGE: CHIH (#71 
> - MALE DEME IS UNNAMED {%2})}
> 
> lage lediglich daran, {@2: Sup: 66 - 
> DEPARTURE: CH'U (#128); Ego: 51 - 
> CONSTANCY: CH'ANG (#122)}
> 
> dass auch in diesen wieder Juden sassen. 
> {@3: Sup: 81 - FOSTERING: YANG (#209); 
> Ego: 62 - DOUBT: YI (#184 - I PUT NO 
> CHECK UPON THE WATER IN ITS FLOW {%36})}
> 
> ONTIC TOTAL: #184
> DEME TOTAL: #71
> 
> #756 - MALE TOTAL: #209 as [#6, #50, 
> #70, #30, #600] /
> #540 - MALE TOTAL: #209 as [#400, #70, 
> #30, #40] = ʻâlam (H5956): {UMBRA: #140 
> % #41 = #17} 1) *TO* *CONCEAL*, *HIDE*, 
> *BE* *HIDDEN*, *BE* *CONCEALED*, *BE* 
> *SECRET*; 1a) (Qal) secret (participle); 
> 1b) (Niphal); 1b1) to be concealed; 1b2) 
> *CONCEALED*, *DISSEMBLER* (participle); 
> 1c) (Hiphil) to conceal, hide; 1d) 
> (Hithpael) to hide oneself;
> 
> #132 - ONTIC TOTAL: #184 as [#6, #10, 
> #50, #60, #6]  /
> #832 - FEME TOTAL: #184 as [#10, #50, 
> #6, #60, #6, #700] = nûwç (H5127): 
> {UMBRA: #116 % #41 = #34} 1) to flee, 
> escape; 1a) (Qal); 1a1) to flee; 1a2) to 
> escape; 1a3) to take flight,m depart, 
> disappear; 1a4) *TO* *FLY* (*TO* *THE* 
> *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) 
> to drive at; 1c) (Hithpolel) to take 
> flight; 1d) (Hiphil); 1d1) to put to 
> flight; 1d2) to drive hastily; 1d3) to 
> cause to disappear, hide;
> 
> YOUTUBE: "ERA: AMENO 2010 – REMIX 
> (OFFICIAL MUSIC VIDEO)"
> 
> <https://www.youtube.com/watch? 
> v=RkZkekS8NQU>
> 
> #307 - ONTIC TOTAL: #184 as [#300, #6, 
> #1] = shâvᵉʼ (H7723): {UMBRA: #307 % #41 
> = #20} 1) emptiness, vanity, 
> *FALSEHOOD*; 1a) emptiness, nothingness, 
> vanity; 1b) *EMPTINESS* *OF* *SPEECH*, 
> *LYING*; 1c) *WORTHLESSNESS* (*OF* 
> *CONDUCT*);
> 
> #162 - DEME TOTAL: #71 as [#1, #70, #6, 
> #80, #5] = ʻûwph (H5774): {UMBRA: #156 % 
> #41 = #33} 1) to fly, fly about, fly 
> away; 1a) (Qal); 1a1) to fly, hover; 
> 1a2) to fly away; 1b) (Hiphil) *TO* 
> *CAUSE* *TO* *FLY*, *LIGHT* *UPON*; 1c) 
> (Polel); 1c1) to fly about or to and 
> fro; 1c2) to cause to fly to and fro, 
> brandish; 1d) (Hithpolel) to fly away; 
> 2) (Qal) to cover, be dark; 3) gloom;
> 
> #314 - DEME TOTAL: #71 as [#300, #2, 
> #10, #2] /
> #315 - DEME TOTAL: #71 as [#300, #2, 
> #10, #2, #1] = sᵉbîyb (H7631): {UMBRA: 
> #314 % #41 = #27} 1) *FLAME*;
> 
> #715 - ONTIC TOTAL: #184 as [#40, #20, 
> #200, #400, #10, #5, #40] = mᵉkêrâh 
> (H4380): {UMBRA: #265 % #41 = #19} 1) 
> *SWORDS*, *WEAPONS*, *DEVICES*; 1a) 
> meaning dubious;
> 
> #114 - MALE TOTAL: #237 / FEME TOTAL: 
> #114 as [#3, #5, #5, #50, #50, #1] /
> #131 - MALE TOTAL: #209 as [#3, #5, #5, 
> #50, #50, #8, #10] = géenna (G1067): 
> {UMBRA: #114 % #41 = #32} 1) *HELL* is 
> the place of the future punishment call 
> 'Gehenna' or 'Gehenna of fire'. This was 
> originally the valley of Hinnom, south 
> of Jerusalem, where the filth and dead 
> animals of the city were cast out and 
> burned; *A* *FIT* *SYMBOL* *OF* *THE* 
> *WICKED* *AND* *THEIR* *FUTURE* 
> *DESTRUCTION*;
> 
> PICKER'S APOLOGETIC TABLE TALK IDEA #169 
> EDITION (1976): "Dass sie — obwohl sie 
> noch nicht einmal konkrete Ortsangaben 
> enthielten - in aller Welt von den 
> Nachrichtenagenturen übernommen würden, 
> läge lediglich daran, dass auch in 
> diesen wieder Juden sässen."
> 
> As per our COUNTY COURT / PROSECUTIONS 
> FILING dated 9 FEBRUARY 2022 which was 
> related to an APPEAL against the ALLEGED 
> BREACH of INTERIM ORDERS by CASE NUMBER 
> M11048888 as then a WRONGFUL CONVICTION 
> DETERMINED upon 11 NOVEMBER 2021 (ie. 
> BOER WAR CONSTITUTIONAL CONTEMPT as 
> *SADOMASOCHISTIC* *DENIAL* *OF* 
> *JUSTICE* *IN* *SANCTIONING* ANZAC 2018 
> CENTENNIAL JINGOISTIC OPPRESSION / 
> PERSECUTION *PERPETRATED* by VICTORIA'S 
> POLICE, LEGAL FRATERNITY: LAWYERS, 
> MAGISTRATES AND JUDGES) that is 
> designated by the specific abbreviated 
> subject of CONSIDERATIONS ON THE 
> PREPOSTEROUS NATURE OF CONVICTION GIVEN 
> THE ADJOURNED CONTESTED HEARING INTO 
> GRANTING OF ORDERS CONVEYED EVIDENCE OF 
> "FALSE PROXIMITY AND ACCOSTING SCENARIO".
> 
> We conveyed therein, that no conscious 
> and direct interaction had actually 
> occurred with either the AFFECTED PERSON 
> or any other persons at the SAINT 
> PATRICK'S DAY of 17 MARCH 2017 unveiling 
> of a CHERISHED MOTHER WITH NAKED CHILD 
> STATUE, whereupon before that action 
> occurred, I read out a prepared 
> statement with reference to the HRH DUKE 
> OF GLOUCESTER's 27 OCTOBER 1934 OAK TREE 
> planting situated nearby which included 
> the words "...THE IMPOSING OF A 
> SUBSTITUTED VIRTUE UPON OUR ANZAC 
> TRADITION:
> 
> IF IT WAS SO CLEARLY A NON SUBSTITUTED 
> VIRTUE AND NOT A PERVERSION OF @5 - 
> STATE AUTHORITY AND @1 - SOVEREIGNTY YOU 
> WOULD BE CAPABLE OF AN ANSWER FOR YOUR 
> ACTIONS..." BY #48 - RITUAL (LI) #6 - 
> CONTRARIETY (LI).
> 
> WELLINGTON SHIRE COUNCILLOR [KEITH 
> MILLS] in accord with his empathetic 
> "PHILOSOPHY IS THAT EVERYBODY DESERVES 
> TO HAVE THEIR VOICE HEARD" as conveyed 
> by email @ 1642 HOURS ON 20 MARCH 2017, 
> specifically: "THEN I HEARD YOU SPEAK 
> BEFORE THE CEREMONY IN VICTORIA PARK, 
> SALE FOR THE UNVEILING OF THE "CHERISHED 
> MOTHER AND CHILD" MONUMENT.
> 
> ALTHOUGH YOUR VOICE WAS GOOD AND STRONG 
> WE HAD TROUBLE HEARING. BECAUSE THERE 
> WAS NO INTRODUCTION I WAS NOT IN 
> READINESS TO PAY ATTENTION AT THE START."
> 
> SUMMARY OF DOCTOR INTERACTIONS RELEVANT 
> TO THESE MATTERS OF PREJUDICE ASSOCIATED 
> TO LYNCH-PIN NOUS #56 (#177) / 7 JANUARY 
> INTELLECTUAL PROPERTY THEFT
> As [my SPECIALIST MEDICAL PRACTITIONER 
> over a DECADE you] are [more recently] 
> aware from the multiple PATIENT RECORD 
> TRANSFER REQUESTS made to [YOUR] CLINIC 
> following a 10 APRIL 2024 attendance at 
> the MEDICAL CENTRE, SALE and thereafter 
> a 1 JUNE 2024 attendance at [a MEDICAL 
> PRACTICE], MAFFRA (my former Doctor 
> there is soon to retire) to remedy a 
> routine prescription (of no repeat 
> provision for one of three routine 
> items) malefaction as an unexplained 
> derangement in the provision of goods 
> and services, that it has been 
> manifestly difficult to obtain competent 
> GENERAL PRACTICE SERVICES which are 
> auxiliary to now localised SPECIALIST 
> MEDICAL SERVICES provided by [ANOTHER 
> DOCTOR].
> 
> That this MATTER OF LIMBO (ie. 
> uncertainty without decisive outcome 
> being an intermediate state or 
> condition) as a HEALTHCARE REGIME which 
> is the recalcitrant consequence of 
> others in being entirely contradictory 
> to my purposed and outcomes driven life 
> disposition, has now unnecessarily 
> proceeded through a protracted period of 
> over 7 months.
> 
> ACCORDINGLY I HAVE BROUGHT IT TO 
> DECISIVE RESOLUTION BY MAKING AN 
> APPOINTMENT WITH YOURSELF @ 1115 HOURS 
> ON 11 SEPTEMBER 2024.
> 
> To state it concisely with respects to 
> the accompanying "SUMMARY OF DOCTOR 
> ISSUES FROM 10 APRIL 2024" that our past 
> as entirely personable and robust DOCTOR 
> consultations had faltered, resulting in 
> a diminished fecundity (ie. intellectual 
> fruitfulness and it's requisite 
> integrity as implicit to GOOD HEALTH) is 
> perhaps (ie. other than your failure to 
> disclose the fact) entirely mitigated by 
> adverse GOVERNMENT MEDICARE POLICY which 
> places limits upon the number of 
> PATHOLOGY TESTS that can be 
> simultaneously undertaken resulting in 
> an arbitrary and unreasonable duress 
> upon the composite needs of my 
> HEALTHCARE which now involves a brief 
> hospitalisation on 24 JUNE 2024 
> following an episode of ATAXIA 
> associated with LIVER disease and 
> DIABETES complication.
> 
> Whilst that circumstance of PATHOLOGY 
> impasse associated with COMPOSITE 
> HEALTHCARE needs has been remedied by 
> consultations as SPECIALIST MEDICAL 
> SERVICES provided by [ANOTHER DOCTOR] 
> which occurred on 9 JANUARY and 3 MAY 
> 2024, for example:
> 
> -- My testosterone levels were low which 
> is a contributing factor to the 
> management of anxiety states;
> 
> -- Whilst I have been prescribed 
> TEMAZEPAM x 3 since 9 JANUARY the last 
> 25 TABLETS remain entirely unused and 
> doesn't exhibit adverse effects such as 
> cognitive impairment and hypotension due 
> to benzodiazepine drug dependency.
> 
> AS BEING ENTIRELY ANOTHER DOCTOR'S 
> PRUDENT ACTIONS WHICH ARE IN 
> CONTRADICTION TO YOUR DETERMINATIONS, WE 
> ARE YET TO BE PROVIDED WITH A PROGNOSIS 
> AND TREATMENT PLAN.
> 
> Secondly, beyond being made aware of 
> systemic and recurrent IRISH CATHOLIC 
> "PERFIDE ALBION" ANZAC JINGOISTIC 
> incursions against my autonomy as DUTCH 
> HERITAGE which have especially reached 
> their nadir over the past 8 years, it is 
> most improper to ascribe (ie. to 
> attribute a cause or characteristic to 
> someone or something) to yourself as a 
> dignified person of MALAYSIAN heritage, 
> any accountability for the localised 
> theatre of events involving BOER WAR: 31 
> MAY / POPPY WREATH SHENANIGANS: 8 /10 
> JUNE as being lynch pin actions having 
> both a localised (within 50 - 150 
> metres) ROYAL OAK TREE PLANTING on 27 
> OCTOBER 1934 and HYDE PARK WAR MEMORIAL 
> SYDNEY opened by the same ROYAL 
> personage upon 11 NOVEMBER 1934 as then 
> a subsequent intrigue of interplay upon 
> 20 / 27 OCTOBER 2018 by treasonous 
> impetus of IRISH REPUBLICANISM involving 
> ANZAC JINGOISM hijacking the WWI 2018 
> CENTENNIAL for advantage of their 
> POLITICAL CAUSE.
> 
> But it is entirely a matter of 
> accountability by LOCAL PARTIES to be 
> cognisant of the immediate geographic 
> proximity, its historical context 
> associated with documented irrefutable 
> instances of adverse partisan actions:
> 
> "...the issue of SALE RSL VIETNAM 
> VETERANS desecrating (ie. despoiling by 
> a determined IRISH CATHOLIC as racial, 
> religious and pater familias disrespect 
> against the solemnity and cohering 
> principle of the enclosed precinct) the 
> WWII RAAF cemetery in which there was an 
> existing JEWISH grave by an 
> unprecedented  #213 - INTERMENT on 
> #233 / #449 - 2 JUNE 2016 of a body from 
> the VIETNAM WAR era at rest in MALAYSIA 
> when there are plenty of other war 
> graves within the cemetery proper."
> 
> As thereby conveying a propensity for an 
> enduring reputational harm to any 
> MEDICAL PRACTICE whose PARTNERS engage 
> within an ill-conceived MORAL CRUSADE 
> (ie. where opinion as self justification 
> then morphs into dogmatic and immutable 
> permissions, all reasonable explanations 
> invoke cognitive dissonance as conjured 
> evidence of derangement) upon perceived 
> RACIAL TROPES against a DUTCH CULTURAL 
> disposition of plain speech because we 
> have acted [in] accordance with matters 
> of concern discussed with my MEDICAL 
> SPECIALIST ON 9 JANUARY 2024 / 3 MAY 
> 2024 over the objectiveness and non- 
> prejudiced viability of local GENERAL 
> PRACTICES, we note that the MEDICAL 
> CENTRE has the temerity to convey as 
> belligerent, that we ought need to 
> reasonably protect ourselves (ie. by 
> making a choice of an empathetic 
> Doctor): [TEXTUAL DESCRIPTION IS 
> OMITTED] in the circumstance of a 
> "PROVEN CLAIM OF BELLIGERENT 
> OBMUTESCENCE OCCASIONING RACIAL SLANDER".
> 
> Prior to discharge @ 1400 HOURS ON 25 
> JULY 2024 with a prevention and 
> treatment plan: Oral thiamine (100 mg 
> daily), there was a specific discussion 
> with a DOCTOR having a MALAYSIAN 
> HERITAGE, whose opinion was sought upon 
> TEMPERANCE and whether this might 
> involve as a hypothetical scenario, 
> either a 75% reduction in consumption as 
> a quality of moderation or a 100% 
> abstinence as self-restraint.  And 
> whilst it was stated without any hint of 
> XENOPHOBIA (ie. the term was explicitly 
> used whilst maintaining eye contact and 
> with an earnest integrity in pursuing 
> guidance) that given my present life 
> circumstance, such DOCTOR would not be a 
> suitable candidate for my GENERAL 
> PRACTITIONER there was nevertheless 
> exhibited a CULTURAL EFFECT AS A 
> GENERALIZED PHENOMENON EXPERIENCE 
> whereby it was presumed that a person 
> presenting to hospital with thiamine 
> deficiency must then have significant 
> alcohol dependancy issues such that 
> withdrawal would be a consequential factor.
> 
> It had to be clearly conveyed that such 
> was not the circumstance, given I was 
> predominantly a coffee drinking and by 
> use of an espresso machine could consume 
> some 3 litres of milk within 2 days and 
> given some mild symptoms of lactose 
> intolerance, then had recourse ("USE A 
> LITTLE WINE FOR THY STOMACH'S 
> SAKE" [1Timothy 5:24]) to a moderate 
> consumption of wine in the evening, as 
> not constituting an alcoholic 
> dependency, but rather a shared cultural 
> disposition involving a retired 
> neighbour who had an exquisite liking 
> for FRENCH PINOR NOIR which we routinely 
> exchanged.
> 
> Whilst over two preceding days, this may 
> have increased and being a tipping point 
> with respects to thiamine deficiency, 
> due to a workload increase accompanying 
> distress as being consequential to the 
> SALE MEDICAL CENTRE'S recalcitrance over 
> any accountability for their wrongful 
> assertion of my engaging within 
> XENOPHOBIC SLANDER.
> 
> A view could be reasonably formed (ie. 
> The HbA1c range varied +0.1 between 10 
> JANUARY to 28 JUNE 2024) that the 
> undertaking of a DIABETES treatment plan 
> by the GENERAL PRACTICE upon 22 APRIL 
> 2024 as being without reference to the 
> MEDICAL SPECIALIST's determinations upon 
> the complications of a compromised liver 
> function was presumptuous.  Upon 
> DOCTOR's advice alcohol consumption was 
> immediately stopped without any pangs of 
> alcohol withdrawal and a dozen bottles 
> of "PICCINI COLLEZIONE PRIVATA ROSSO 
> TOSCANO IGT 2019 conveying an opulent 
> style reminiscent of the grandeur of the 
> Tuscan Renaissance" which had been 
> delivered that morning to my home was 
> then conveyed to the nursing and medical 
> staff as a gesture of appreciation.
> 
> I've not thought to seek further any 
> clarification from the medical staff on 
> whether there was any "moderate 
> consumption of wine as cultural 
> disposition involving an exquisite liking"?
> 
> Furthermore the presentation of ATAXIA 
> as a symptom of thiamine deficiency 
> necessitated the eliminate of 
> depreciated cognition or any altered 
> mental status.  Whilst this involved an 
> examination by several DOCTORS there was 
> one discussion involving a person of 
> SOUTH ASIAN heritage with a BUDDHIST 
> belief which was particularly noteworthy.
> 
> I had conveyed to them the contents of 
> an email sent @ 1409 HOURS ON 23 JULY 
> 2024 to media@defence, the American 
> Consulate situated in Sydney and my 
> local Federal Parliament member for 
> Gippsland on the subject of "PAIRING THE 
> STRIKESURE DOMAIN REGISTRATION DATE 20 
> AUGUST 2022 GIVES IDEA #241 AS MATCHING 
> CROWDSTRIKE LOGO (est. 2011) OUTAGE / 
> STRIKE SURE (GNOME / LEPRECHAUN) OUTRAGE 
> as DEME: #137 = ʼêymâh (H367): 
> *DREADFUL* incident"
> 
> DOCTOR: "That is a similar symbol to 
> BUDDHIST belief."
> 
> MYSELF: "Its the same #205 - PRINCIPLE 
> OF PERSISTENCE no matter which way it 
> turns however the 5x5 matrix yields a 
> strange asymmetrical property associated 
> with the #164 - PRINCIPLE OF MATERIALITY 
> which may be situationally accommodated 
> from a number of contexts so long as the 
> same metric for selection is utilised."
> 
> DOCTOR: "I wish that we had met in 
> different circumstances as I would have 
> liked have talked to you further about 
> such."
> 
> EMAIL CONTENTS: "My Usenet posting 
> capability also seems to be impeded but 
> this occurred separately to the FEME: 
> #173 = gâdad (H1413): *CROWDSTRIKE* 
> (est. 2011) OUTAGE / STRIKE SURE 
> (GNOME / LEPRECHAUN) OUTRAGE as DEME: 
> #137 = ʼêymâh (H367): *DREADFUL* 
> incident: "CrowdStrike’s faulty update 
> took down Microsoft Corporation systems 
> that were running the program that was 
> being updated. An apparently separate 
> incident involving Microsoft’s Azure 
> DEME: #137 = ʻânân (H6051): *CLOUD* 
> services also caused disruption on 
> Friday. In a status update, Microsoft 
> said it had fixed the underlying issue 
> but that users would still feel 
> “residual impact.”
> 
> NOTE: STRIKE SURE APPEARS ON THE 
> IMPROPER POPPY WREATH AT BOER WAR 
> MEMORIAL 8 / 10 JUNE 2017
> 
> 
> 
> <http://www.grapple369.com/images/ 
> OATH%2020170608%201510%20-%202.jpg>
> <http://www.grapple369.com/images/ 
> BOER%2020170610%201154%20-%205.jpg>
> <http://www.grapple369.com/images/ 
> BOER%2020170610%201153%20-%204.jpg>
> 
> #524 - DEME CHECKSUM TOTAL: #317 as 
> [#40, #4, #70, #400, #10] = daʻath 
> (H1847): {UMBRA: #474 % #41 = #23} 1) 
> knowledge; 1a) *KNOWLEDGE*, 
> *PERCEPTION*, *SKILL*; 1b) discernment, 
> understanding, wisdom;
> 
> DOMAIN <https://www.strikesure.uk/> 
> REGISTERED 20 AUGUST 2022 / #241 - OPERA 
> (#37 - 🎯) [#48, #68, #5, #50, #70] 
> MIGHT IMPLY AN ASYMMETRICAL #164 - 
> PRINCIPLE OF MATERIALITY: MALE: #177, 
> FEME: #205, ONTIC: #177, DEME: #417, 
> TELOS: #205 = [#72, #34, #10, #48, #41?]
> 
> <http://www.grapple369.com/Savvy/? 
> date:2022.8.20&lexicon:G3793,H5060&run:Resonance>
> 
> 
> 
> {@5: Sup: 43 - ENCOUNTERS: YU (#177); 
> Ego: 41 - RESPONSE: YING (#205)}
> <http://www.grapple369.com/Savvy/? 
> date:2022.8.20&male:117&feme:205&ontic:177&deme:417&idea:205>
> 
> TELOS TOTAL: #205 as [#5, #4, #100, #1, 
> #40, #5, #50] = tréchō (G5143): {UMBRA: 
> #1805 % #41 = #1} 1) to run; 1a) of 
> persons in haste; 1b) of those who run 
> in a race course; 2) metaph.; 2a) *OF* 
> *DOCTRINE* *RAPIDLY* *PROPAGATED*; 2b) 
> by a metaphor taken from runners in a 
> race, to exert one's self, strive hard; 
> 2c) to spend one's strength in 
> performing or attaining something; 2d) 
> *WORD* *OCCURS* *IN* *GREEK* *WRITINGS* 
> *DENOTING* *TO* *INCUR* *EXTREME* 
> *PERIL*, *WHICH* *IT* *REQUIRES* *THE* 
> *EXERTION* *OF* *ALL* *ONE'S* *EFFORT* 
> *TO* *OVERCOME*;
> 
> #885 - DEME CHECKSUM TOTAL: #417 as [#5, 
> #10, #20, #800, #50] = eikṓn (G1504): 
> {UMBRA: #885 % #41 = #24} 1) *AN* 
> *IMAGE*, *FIGURE*, *LIKENESS*; 1a) *AN* 
> *IMAGE* *OF* *THE* *THINGS* (*THE* 
> *HEAVENLY* *THINGS*); 1a1) used of the 
> moral likeness of renewed men to god; 
> 1a2) the image of the Son of God, into 
> which true Christians are transformed, 
> is likeness not only to the heavenly 
> body, but also to the most holy and 
> blessed state of mind, which Christ 
> possesses; 1b) the image of one; 1b1) 
> one in whom the likeness of any one is 
> seen; 1b2) applied to man on account of 
> his power of command; 1b3) to Christ on 
> account of his divine nature and 
> absolute moral excellence;
> 
> 
> 
> #970 - FEME CHECKSUM TOTAL: #241 as 
> [#70, #600, #30, #70, #200] = óchlos 
> (G3793): {UMBRA: #970 % #41 = #27} 1) a 
> *CROWD*; 1a) a casual collection of 
> people; 1a1) a multitude of men who have 
> flocked together in some place; 1a2) a 
> throng; 1b) a multitude; 1b1) the common 
> people, as opposed to the rulers and 
> leading men; 1b2) with contempt: the 
> ignorant multitude, the populace; 1c) a 
> multitude; 1c1) the multitudes, seems to 
> denote troops of people gathered 
> together without order;
> 
> #483 - MALE CHECKSUM TOTAL: #241 as 
> [#400, #3, #10, #70] = nâgaʻ (H5060): 
> {UMBRA: #123 % #41 = #41} 1) *TO* 
> *TOUCH*, *REACH*, *STRIKE*; 1a) (Qal); 
> 1a1) to touch; 1a2) to strike; 1a3) to 
> reach, extend to; 1a4) to be stricken; 
> i) stricken (participle); 1a5) (Niphal) 
> to be stricken, be defeated; 1a6) (Piel) 
> to strike; 1a7) (Pual) to be stricken 
> (by disease); 1a8) (Hiphil) to cause to 
> touch, reach, approach, arrive; i) to 
> cause to touch, apply; ii) to reach, 
> extend, attain, arrive, come; iii) to 
> approach (of time); iv) *TO* *BEFALL* 
> (*OF* *FATE*);
> 
> #485 - DEME CHECKSUM TOTAL: #417 as 
> [#20, #60, #400, #5] = kâçâh (H3680): 
> {UMBRA: #85 % #41 = #3} 1) *TO* *COVER*, 
> *CONCEAL*, *HIDE*; 1a) (Qal) conceal, 
> covered (participle); 1b) (Niphal) to be 
> covered; 1c) (Piel); 1c1) to cover, 
> clothe; 1c2) to cover, conceal; 1c3) to 
> cover (for protection); 1c4) to cover 
> over, spread over; 1c5) to cover, 
> overwhelm; 1d) (Pual); 1d1) to be 
> covered; 1d2) to be clothed; 1e) 
> (Hithpael) to cover oneself, clothe 
> oneself;
> 
> #1055 - ONTIC CHECKSUM TOTAL: #177 as 
> [#500, #9, #5, #10, #100, #70, #50, 
> #300, #1, #10] = phtheírō (G5351): 
> {UMBRA: #1424 % #41 = #30} 1) to 
> corrupt, to destroy; 1a) in the opinion 
> of the Jews, the temple was corrupted or 
> 'destroyed' when anyone defiled or in 
> the slightest degree damaged anything in 
> it, or if its *GUARDIANS* *NEGLECTED* 
> *THEIR* *DUTIES*; 1b) to lead away a 
> Christian church from that state of 
> knowledge and holiness in which it ought 
> to abide; 1c) to be destroyed, to 
> perish; 1d) *IN* *AN* *ETHICAL* *SENSE*, 
> *TO* *CORRUPT*, *DEPRAVE*;
> 
> #906 - ONTIC CHECKSUM TOTAL: #177 as 
> [#30, #70, #6, #800] = ʻôwph (H5775): 
> {UMBRA: #156 % #41 = #33} 1) flying 
> creatures, fowl, insects, *BIRDS*; 1a) 
> fowl, birds; 1b) winged insects;
> 
> #420 - ONTIC CHECKSUM TOTAL: #177 as 
> [#300, #30, #30, #20, #40] = shâlâl 
> (H7998): {UMBRA: #360 % #41 = #32} 1) 
> *PREY*, plunder, spoil, booty; 1a) prey; 
> 1b) booty, spoil, plunder (of war); 1c) 
> plunder (private); 1d) gain (meaning 
> dubious);
> 
> Which fortunately wasn't identified as 
> either ESPIONAGE (cloak-and-dagger 
> activity: the actual person responsible 
> has not been precisely disclosed 
> publicly) or a CYBER DEME: #137 = nâkâh 
> (H5221): *ATTACK* against MALE: #292 / 
> #137 = ʼôyêb (H341): *NATIONAL* 
> interests but, nonetheless is further 
> evidence of someone's arbitrary rules 
> for which they have no accountability as 
> the imposing upon another's DEME: #137 = 
> Mêshâʼ (H4852): *FREEDOM* which for over 
> 23 years they have as singularity of 
> sapient pursuit, engaged in.
> 
> Now it seems it's not appropriate--I'm 
> just waiting for the service provider, 
> to without shame, continue to charge a 
> subscription fee with no service provided.
> 
> We are just MALE: #137 = tsôʼn (H6629): 
> *CATTLE* aren't we?"
> 
> On the morning of 25 JULY 2024 as 
> occurring prior to discharge from the 
> hospital there was opportunity to 
> interact with a number of medical 
> students from MONASH who were from a 
> variety of cultural backgrounds 
> including INDIAN and PAKISTANI and 
> whilst it was conveyed to the later that 
> they would because of my life 
> circumstance where matters of IRISH 
> CATHOLIC "PERFIDE ALBION" REPUBLICANISM 
> ANZAC JINGOISM / EVASION OF NAZI 
> PARADIGM EQUIVALENCE involving the 
> RETURNED SERVICES LEAGUE had been before 
> the COUNTY COURT, that irrespective as 
> to whether there was a travesty of 
> justice predicated by libellous 
> testimony in the furtherance of a 
> political cause, for which a good 
> behaviour bond was still in effect, that 
> in the circumstance where a SWASTIKA 
> symbol had been by action of destruction 
> imposed upon the lawn area which is not 
> dissimilar to the defacing of WAR 
> MEMORIALS or PARLIAMENTARY OFFICES by 
> pro-Palestinian activists, that one must 
> take all reasonable steps to ensure 
> one's safety.
> 
> WHICH IS THE SOLE CRITERIA OF CONCERN 
> WITHIN THE CONCISE STATEMENT OF DOCTOR 
> ISSUES DATED 10 APRIL 2024: "Cultural 
> indifference to incursions against my 
> autonomy and I don't have any racial 
> issues with Asians because I have a 
> cultural informal research interest in 
> an exemplar Chinese Emperor literature 
> from antiquity which shapes their 
> regional identities."
> 
> That in accordance with matters of 
> concern discussed with my MEDICAL 
> SPECIALIST ON 9 JANUARY 2024 / 3 MAY 
> 2024 over the objectiveness and non- 
> prejudiced viability of local GENERAL 
> PRACTICES, we noted by letter dated 29 
> JUNE 2024 that the [SALE] MEDICAL CENTRE 
> has the temerity to convey as 
> belligerent, that we ought need to 
> reasonably protect ourselves (ie. BY 
> MAKING A CHOICE OF AN EMPATHETIC DOCTOR) 
> from the possibility of unprofessional 
> doctors who might (ie. we used this 
> specific example) if named MUHAMMAD with 
> respect to the PALESTINE question 
> (remembering that it's university 
> precincts involving intelligent people 
> who are behaving this way) or ASIANS 
> with respect to COVID ORIGINS #206 = #42 
> as [#11, #19, #12] - GOVERNMENT 
> "ADMINISTRATIVE" CONFRONTATION | #164 as 
> [#77, #59, #5, #23 - 3 APRIL 33 AD / 
> 2015 (#316) - PONTIFF ACTION] PRINCIPLE 
> OF MATERIALITY (7+ million deaths) or 
> #511 = *SUN* / *JAPAN* [#1, #5, #13, 
> #18, #19, #20, #23, #24, #33, #41, #47, 
> #52, #67, #70, #78] impetus as holocaust 
> (6 million deaths) denial by self 
> justification then engaging in 
> prejudiced / unethical conduct to 
> advance a political agenda against our 
> innate persona.
> 
> Whereas a person of a PAKISTANI heritage 
> and likely of ISLAMIC belief would be 
> precluded from any consideration in 
> being my GENERAL PRACTITIONER, it did 
> not in any manner prejudice the 
> immediate circumstance of a cordial and 
> frank dialogue with medical students.  
> The specific circumstance of an 
> exclusion criteria for persons of a 
> CHINESE heritage was conveyed by the 
> observation: "MAO ZEDONG is perceived to 
> have dropped (ie. there are abnormal 
> dictionary entries as absence of 
> linguistic usage) several tripartite 
> number elements: [#3, #17, #18, #74] 
> within his AUGUST 1937 treatise on 
> contradiction as a LENINIST 
> philosophical accommodation to then 
> create a homogeneous society."
> 
> Whilst the English translation with 
> commentary of the CANON OF SUPREME 
> MYSTERY (太玄經) published in 1993 is 
> replete with microcosmic 729 conjectures 
> upon human life which are derived from 
> the organisation of 9 poems for each of 
> its #81 TETRADS / GLYPHS appraisals as 
> number and linguistic prototype measures 
> which comprise its nomenclature as a 
> macrocosm associated with the COURSE- 
> trochos of NATURE-genesis [James 3:6].  
> But it is the INTERNET availability of 
> this DAOist tome, which preserves the 
> LEXICON to the text that then enables 
> one to not only obtain an expansive 
> meaning, but with the additional 
> resource of an online dictionary, it was 
> readily identifiable as to whether those 
> linguistic prototype measures had any 
> vital carriage into modern day Chinese 
> language usage.  The result of such an 
> undertaking is the observation that in 
> the absence of a full spectrum as meta 
> descriptor prototypes to the 
> consciousness boundary, the analogy of 
> potholes in the road impeding the 
> journey comes to mind.
> 
> By applying the innovation of a COGITO 
> ARRAY as the TEMPORAL MEAN FOR 
> CONSCIOUSNESS assaying to such META- 
> DESCRIPTOR NOMENCLATURE we have simply 
> repaved the roadway as a metaphor for a 
> continuum as GNOSIS EX MACHINA but this 
> does not remedy any fixed mindset 
> amongst the populace which often resorts 
> to an unlawful [hǔ (虎): *FIERCE* / hào 
> dòu (好鬥): BELLIGERENT] approach to 
> POLITICAL ACTIVISM. By contrast to our 
> pandering [#42 - 𝌯迎 = #493 as yíng hé 
> (迎合): TO CATER TO; TO PANDER TO] 
> actions which are made for the 
> collective benefit and prosperity of 
> some 1,451,878,264 must surely be DREW 
> PAVLOU as an exemplar of [hào dòu (好 
> 鬥): BELLIGERENT] who allegedly engages 
> within [hǔ (虎): *TIGER* / *FIERCE*] 
> campaigns against totalitarian lies and 
> propaganda as especially by XI JINPING, 
> PUTIN and the CHINESE COMMUNIST PARTY.
> 
> A specific example was conveyed by 
> disclosure of an email to the AI 
> INVESTIGATION TEAM at ASSOCIATED PRESS 
> on the research consideration of "USING 
> ARTIFICIAL INTELLIGENCE IN OUR 
> JOURNALISM" @ 0748 HOURS ON 25 JULY 
> 2024, and titled "CAN ANYONE REALLY 
> STAND IN THE WAY OF THEIR 'VISION OF THE 
> WORLD ORDER THEY JOINTLY SEEK'?" which 
> stated: "There is actually a temporal 
> meta logic component to interacting with 
> AI which is here conveyed by 
> demonstrating an anthropocentric (5 min 
> temporal window) interfacing with CHAT 
> GPT / DALL-E 3 where I read the news 
> media article and from the time of the 
> enquiry to then replicate the meta 
> descriptors for the mocking retort.
> 
> LISA VISENTIN (THE AGE) @ 1906 HOURS ON 
> 15 JULY 2024: "The RUSSIAN / UKRAINE WAR 
> which commenced 24 FEBRUARY 2022 has 
> become veritable fodder in the Chinese 
> propaganda machine’s daily campaign to 
> *CLEAVE* support away from the US-backed 
> international system, and weaken 
> America’s status as the world’s key 
> security provider. Its appeal is aimed 
> at the global south, where grievances 
> about the double standards of US power 
> resonate strongly, and where China is 
> strengthening its alliances.
> 
> Dr Anton Moiseienko, a renowned expert 
> in global sanctions regimes from 
> Australian National University, says one 
> of the challenges confronting 
> governments when it comes to sanctions 
> are questions around the consistency and 
> fairness of application.
> 
> “Whenever you sanction a particular 
> group, a particular actor, then very 
> often you would have those questions of 
> ‘what about this other threat?’” he says.
> 
> “The best that the governments can do is 
> to try and set out clear parameters 
> within which they operate, and they try 
> to follow those parameters.”
> 
> Freedom of debate and transparency in 
> government decision-making are 
> fundamental features of Australian 
> democracy – ones that set us apart from 
> China, Russia and the vision of world 
> order they jointly seek. And so it is 
> welcome news that a Senate inquiry 
> established at the urging of the 
> Coalition will soon begin scrutinising 
> Australia’s sanctions regime.
> 
> The challenge now will fall to senators 
> to put aside the lure of pre-election 
> politicking and grandstanding and ensure 
> Australia’s sanction regime is serving 
> our national interest in the best way 
> possible." <https://www.smh.com.au/ 
> world/asia/australia-refuses-to-match- 
> allies-sanctioning-china-over-support- 
> for-russian-war-20240712-p5jt7q.html>
> 
> DOLF @ 1624 HOURS ON 16 JULY 2024: "I am 
> savant and have a time based algorithm 
> to represent my own consciousness 
> continuum and so in this sense CHAT GPT 
> is functioning as an augmentation of my 
> own BEING.
> 
> 
> 
> <http://www.grapple369.com/images/ 
> Elephant%20in%20the%20Room.jpeg>
> 
> [IMAGE COPILOT / DALLE-3 @ 1617 HRS ON 
> 16 JULY 2024: Draw me a cartoon image of 
> an elephant standing upon a stool / 
> chair frightened of a mouse looking up 
> at them...]
> 
> <http://www.grapple369.com/Savvy/? 
> date:2024.7.16&time:16.17&heuristic&male:191&run:Mystery&tetra:70>
> 
> #611 - MALE CHECKSUM TOTAL: #191 / ONTIC 
> CHECKSUM TOTAL: #191 as [#400, #200, #5, 
> #6] = râhâh (H7297): {UMBRA: #210 % #41 
> = #5} 1) (Qal) *TO* *FEAR*; 1a) meaning 
> dubious;
> 
> #748 - MALE CHECKSUM TOTAL: #191 as [#2, 
> #40, #100, #6, #600] = mâqôwm (H4725): 
> {UMBRA: #186 % #41 = #22} 1) *STANDING* 
> *PLACE*, place; 1a) standing place, 
> station, post, office; 1b) place, place 
> of human abode; 1c) city, land, region; 
> 1d) place, locality, spot; 1e) space, 
> room, distance; 1f) region, quarter, 
> direction; 1g) give place to, instead of;
> 
> #222 - MALE CHECKSUM TOTAL: #191 as [#6, 
> #10, #200, #1, #5] /
> #621 - MALE CHECKSUM TOTAL: #191 as 
> [#20, #200, #1, #400] /
> #652 - MALE CHECKSUM TOTAL: #191 as [#5, 
> #200, #1, #6, #400, #40] = râʼâh 
> (H7200): {UMBRA: #206 % #41 = #1} 1) to 
> see, look at, inspect, perceive, 
> consider; 1a) (Qal); 1a1) to see; 1a2) 
> to see, perceive; 1a3) *TO* *SEE*, 
> *HAVE* *VISION*; 1a4) to look at, see, 
> regard, look after, see after, learn 
> about, observe, watch, look upon, look 
> out, find out; 1a5) to see, observe, 
> consider, look at, give attention to, 
> discern, distinguish; 1a6) to look at, 
> gaze at; 1b) (Niphal); 1b1) to appear, 
> present oneself; 1b2) to be seen; 1b3) 
> to be visible; 1c) (Pual) to be seen; 
> 1d) (Hiphil); 1d1) to cause to see, 
> show; 1d2) to cause to look intently at, 
> behold, cause to gaze at; 1e) (Hophal); 
> 1e1) to be caused to see, be shown; 1e2) 
> to be exhibited to; 1f) (Hithpael) *TO* 
> *LOOK* *AT* *EACH* *OTHER*, *FACE*;
> 
> #600 - MALE CHECKSUM TOTAL: #191 as 
> [#20, #70, #200, #40, #70, #200] = 
> kósmos (G2889): {UMBRA: #600 % #41 = 
> #26} 1) *AN* *APT* *AND* *HARMONIOUS* 
> *ARRANGEMENT* *OR* *CONSTITUTION*, 
> *ORDER*, *GOVERNMENT*; 2) ornament, 
> decoration, adornment, i.e. the 
> arrangement of the stars, 'the heavenly 
> hosts', as the ornament of the heavens. 
> 1 Pet. 3:3; 3) *THE* *WORLD*, *THE* 
> *UNIVERSE*; 4) the circle of the earth, 
> the earth; 5) the inhabitants of the 
> earth, men, the human family; 6) the 
> ungodly multitude; the whole mass of men 
> alienated from God, and therefore 
> hostile to the cause of Christ; 7) world 
> affairs, the aggregate of things 
> earthly; 7a) the whole circle of earthly 
> goods, endowments riches, advantages, 
> pleasures, etc, which although hollow 
> and frail and fleeting, stir desire, 
> seduce from God and are obstacles to the 
> cause of Christ; 8) any aggregate or 
> general collection of particulars of any 
> sort; 8a) the Gentiles as contrasted to 
> the Jews (Rom. 11:12 etc); 8b) of 
> believers only, John 1:29; 3:16; 3:17; 
> 6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19;
> 
> #180 - MALE CHECKSUM TOTAL: #191 as [#5, 
> #20, #70, #30, #30, #8, #9, #8] = kolláō 
> (G2853): {UMBRA: #951 % #41 = #8} 1) to 
> glue, *TO* *GLUE* *TOGETHER*, cement, 
> fasten together; 2) to join or fasten 
> firmly together; 3) to join one's self 
> to, *CLEAVE* to;
> 
> #529 - MALE CHECKSUM TOTAL: #191 as [#1, 
> #300, #8, #200, #20] = shâchar (H7836): 
> {UMBRA: #508 % #41 = #16} 1) *TO* 
> *SEEK*, seek early or earnestly, look 
> early or diligently for; 1a) (Qal) to 
> look for diligently, seek; 1b) (Piel) to 
> seek, seek early;
> 
> Whereby we conveyed a [very 
> comprehensive and reasonable] REFUTATION 
> (#656 - MESSIAH / #151 - PRESENTMENT) OF 
> THE COMMON FALLACY OVER THE BUDDHIST 
> SYMBOL BEING DISTINCT TO THE SWASTIKA 
> that the counterclockwise swastika (ie. 
> Japanese kagi jūji (鉤十字) means: 
> “hook” +‎ “cross, crucifix”) used as a 
> BUDDHIST symbol is deployed within the 
> REDUCTIO AD HITLERUM AS TABLE TALK IDEA 
> #217 ON 14 MAY 1942 which is conveyed as 
> a rhetorical device in reversing the 
> engines as its #164 = [#72, #34, #10, 
> #48] PRINCIPLE OF MATERIALITY: "The 
> fetish of the liberty of the press 
> constitutes a mortal danger par 
> excellence. Moreover, what is called the 
> liberty of the press does not in the 
> least mean that the press is free, but 
> simply that certain potentates are at 
> liberty to direct it as they wish, in 
> support of their particular interests 
> and, if need be, in opposition to the 
> interests of the State." [page 480]
> 
> MIKE CARLTON (Shock Jock 2GB and 2UE, 
> War Author, News Columnist) ON X:TWITTER 
> @ 1537 HOURS ON 9 AUGUST 2024: "Is this 
> true ?  Australia won’t be there because 
> Israel was not invited ?  The mind 
> boggles. Really ?  We’d insult a major 
> defence and trading partner to support 
> the criminal Netanyahu and his gang of 
> homicidal thugs ?" <https://x.com/ 
> MikeCarlton01/status/1821782952155738291>
> 
> That is a context initially expressed by 
> REDUCTIO AD HITLERUM IDEA #148 - 17 
> FEBRUARY 1942: "The notions represented 
> by Jewish Christianity were strictly 
> unthinkable to Roman brains. The ancient 
> world had a liking for clarity. 
> Scientific research was encouraged 
> there. The gods, for the Romans, were 
> familiar images. It is somewhat 
> difficult to know whether they had any 
> exact idea of the Beyond. For them, 
> eternal life was personified in living 
> beings, and it consisted in a perpetual 
> renewal. THOSE WERE CONCEPTIONS FAIRLY 
> CLOSE TO THOSE WHICH WERE CURRENT 
> AMONGST THE JAPANESE AND CHINESE AT THE 
> TIME WHEN THE SWASTIKA MADE ITS 
> APPEARANCE AMONGST THEM." [page 314]
> 
> 
> 
> [IMAGES (left): VEHICLE LAWN ONLY DAMAGE 
> @ 1344 HOUR ON 23 MAY 2024, "OTHER PARTY 
> B" upon seeing my ingress to the 
> property drove their vehicle onto the 
> NATURE STRIP in aggressive INTIMIDATORY 
> manner and cause DESTRUCTION / (right): 
> SWASTIKA LAWN DAMAGE @ 1716 HOURS ON 2 
> JUNE 2024 observed with an emergent 
> clarity only after POLICE ATTENDED @ 
> 1705 HOURS and interacted via door bell 
> with "OTHER PARTY B"]
> 
>  From the possibility of unprofessional 
> doctors who might (ie. we used this 
> specific example) if named MUHAMMAD with 
> respect to the PALESTINE question 
> (remembering that it's university 
> precincts involving intelligent people 
> who are behaving this way) or ASIANS 
> with respect to an intended discussion 
> with the [MEDICAL] SPECIALIST over the 
> possibility to an AGENT PROVOCATEUR 
> involvement with the COVID ORIGINS given 
> the identified SCHEMA OF ACTION #206 = 
> #42 as [#11, #19, #12] - GOVERNMENT 
> "ADMINISTRATIVE" CONFRONTATION | #164 as 
> [#77, #59, #5, #23 - 3 APRIL 33 AD / 
> 2015 (#316) - PONTIFF ACTION] PRINCIPLE 
> OF MATERIALITY (7+ million deaths) or 
> #511 = *SUN* / *JAPAN* [#1, #5, #13, 
> #18, #19, #20, #23, #24, #33, #41, #47, 
> #52, #67, #70, #78] impetus as holocaust 
> (6 million deaths) denial by self 
> justification then engaging in 
> prejudiced / unethical conduct to 
> advance a political agenda against our 
> innate persona.
> 
> Which was ENTIRELY and ONLY manifested 
> as METALOGIC RATIONALE (ie. METALOGIC IS 
> THE METATHEORY OF LOGIC WHICH STUDIES 
> THE PROPERTIES OF LOGICAL SYSTEMS AND 
> THE BASIC OBJECTS OF METALOGICAL STUDY 
> ARE FORMAL LANGUAGES SUCH AS HEBREW / 
> GREEK, FORMAL SYSTEMS: CHINESE T'AI 
> HSÜAN, AND THEIR COMMON WORLDVIEW 
> INTERPRETATIONS. LOGIC CONCERNS THE 
> TRUTHS THAT MAY BE DERIVED USING A 
> LOGICAL SYSTEM; METALOGIC CONCERNS THE 
> TRUTHS THAT MAY BE DERIVED ABOUT THE 
> LANGUAGES AND SYSTEMS THAT ARE USED TO 
> EXPRESS TRUTHS) by the consequence as 
> outcome to our unique / without peer 
> "CULTURAL INFORMAL RESEARCH INTEREST IN 
> AN EXEMPLAR CHINESE EMPEROR LITERATURE 
> FROM ANTIQUITY WHICH SHAPES THEIR 
> REGIONAL IDENTITIES" as recommendation 
> to government before the event on 9 
> AUGUST 2024 in support of their action: 
> "AUSTRALIA’S AMBASSADOR TO JAPAN WILL 
> BOYCOTT A PEACE CEREMONY MARKING THE 
> 79TH ANNIVERSARY OF THE ATOMIC BOMBING 
> OF NAGASAKI — ALL BECAUSE ISRAEL WASN’T 
> INVITED."
> 
> EMAIL TO DEFENCE / GOVERNMENT @ 1951 
> HOURS ON 10 AUGUST 2024: "IDENTIFIED 
> SUBTERFUGE RISK UPDATE TO INTERVENTION 
> ON THE NAGASAKI ATOMIC BOMBING 
> DIPLOMATIC PROBLEM / PRE-EMPTIVE 
> EARTHQUAKE ACTION:
> 
> The NAGASAKI ATOMIC BOMBING xiū (修): 
> *CEREMONY* might be considered 
> subterfuge as a WAR CRIME against 
> ANTHROPOLOGY due to the NOTIONS hé shang 
> (和尚): BUDDHIST MONK and shī (師): A 
> RESPECTFUL TITLE FOR MONK each resolving 
> to #174 - COEFFICIENT derivatives which 
> is a rhetorical concept deployed in 
> HITLER's 1941 to 1944 TABLE TALK:
> 
> hé (和): #241 = [#7, #21, #23, #24, #26, 
> #41, #42, #57]
> shang (尚): #236 = [#47, #54, #60, #75]
> shī (師): #212 = [#32, #43, #68, #69]
> 
> IT IS ACUTELY PROBLEMATIC AS #48 - 
> RITUAL (LI) #6 - CONTRARIETY (LI) AND 
> URGENTLY REQUIRES A REASONED EXPLANATION."
> 
> Such quagmired circumstance is further 
> complicated by our CITIZEN SCIENTIST / 
> INFORMAL RESEARCH activity in providing 
> @ 0820 / 1324 HOURS several CASE STUDY 
> NOTES to several academics / cognitive 
> scientists / oriental linguists on the 
> topic "IDENTIFICATION OF POSSIBLE INNER 
> EPISTEMOLOGICAL #174 - ANIMA / ANIMUS 
> AND #336 - PERSONAL UNCONSCIOUS 
> COEFFICIENTS AS AN INFORMATION 
> ORGANISATIONAL AND SOCIAL COHESION 
> PRINCIPLE" regarding outcomes from 
> informal research deploying a specific 
> neural linguistic pragma (ie. Hebrew / 
> Greek as continuum markers).
> 
> One such recipient was PROFESSOR ZORAN 
> JOSIPOVIC, (NEW YORK UNIVERSITY), who is 
> a psychologist and neuroscientist with 
> research interests in consciousness (eg: 
> Minimal Phenomenal Experience), 
> meditation, and non-duality. He is the 
> founding director of Non-duality 
> Institute, an independent center for the 
> scientific research of Non-Dual 
> Awareness to which our discovery of 
> "#174 - ANIMA / ANIMUS AND #336 - 
> PERSONAL UNCONSCIOUS COEFFICIENTS" is 
> most pertinent to this paradigm as 
> different type of consciousness which 
> tries to experience things before human 
> thought, before human labels and 
> binaries have been applied to them. It 
> is a state of consciousness that 
> realizes oneness or non-duality. When an 
> individual realizes non-dual awareness, 
> what was previously experienced as 
> separation and dichotomy is found to no 
> longer exist. Non-dual awareness is a 
> state of consciousness that rests in the 
> background of all conscious experiencing.
> 
> As a validating CASE STUDY to the 
> COEFFICIENT HYPOTHESIS, we provided a 
> SYSTEMS ANALYSIS METHODOLOGY as a means 
> for appraisal of MUNDANE #65 / #175 
> CAUSE OF ACTION against an earlier 
> RUSHING UPON / ASSAULT ACTION OF 23 
> NOVEMBER 2017 RESULTING IN BODILY HARM 
> AS BROKEN BONES by today @ 1022 HOURS ON 
> 12 AUGUST 2024 making an assay 
> observation with the TEMPORAL HEURISTIC 
> to an equivalent scenario as CCTV EVENT 
> where "OTHER PARTY B" is placed within a 
> reciprocal situation and prevaricated 
> (ie. their self interest has a priority 
> against a spontaneous need of others) 
> when reasonably asked to remove their 
> vehicle because the resident needed to 
> get to work.
> 
> Our goal with this letter was to convey 
> that the MATTER OF LIMBO as a HEALTHCARE 
> REGIME due to the circumstance of 
> PATHOLOGY impasse associated with 
> COMPOSITE HEALTHCARE needs has been 
> remedied by consultations as SPECIALIST 
> MEDICAL SERVICES provided by [ANOTHER 
> DOCTOR].
> 
> <http://www.grapple369.com/Savvy/? 
> run:Mystery&glyph:交>
> 
> #146 = [#16, #56, #74]
> 
> jiāo (交): 1. *TO* *DELIVER*; *TO* 
> *TURN* *OVER*; to pay, 2. to make 
> friends, 3. to intersect; to join with; 
> to interlock; to exchange, 4. mutually, 
> 5. to communicate with, 6. to cross 
> legs, 7. to mix, 8. to have sex, 9. to 
> cause, 10. a meeting time; a meeting 
> place, 11. a friend; friendship, 12. a 
> somersault, 13. Jiao, 14. 
> simultaneously, 15. sequentially
> 
> Secondly, the PERSECUTORY experience of 
> systemic and recurrent IRISH CATHOLIC 
> "PERFIDE ALBION" ANZAC JINGOISTIC 
> incursions against our autonomy as DUTCH 
> HERITAGE has been confronted by an 
> intersection with REDUCTIO AD HITLERUM 
> AS IDEA #146 - 9 FEBRUARY 1942 / 
> NAGASAKI BOMBING 9 AUGUST 1945 / 
> JAPANESE MIDGET SUBMARINE ATTACK: BOER 
> WAR (31 MAY 1902) TO SYDNEY HARBOUR (8 
> JUNE 1942), brought to a halt and 
> neutralised in a most dramatic manner as 
> to induce shock within others who are 
> now faced by an inescapable legal 
> accountability regarding "DERANGEMENT / 
> DISCRIMINATION IN THE PROVISION OF GOODS 
> AND SERVICES" due to RACIAL SLANDER 
> which is consequential to an ANZAC 
> HERITAGE (IRISH CATHOLIC REPUBLICANISM) 
> JINGOIST CAUSE ("HIJACKING THE WORLD WAR 
> ONE CENTENNIAL / EVASION OF PARADIGM 
> EQUIVALENCE TO GERMAN NAZISM") OF 
> SEDITION occasioning a determined breach 
> of any former OATH of duty to either the 
> sovereign, COMMONWEALTH or its peoples.
> 
> Lastly, in the circumstance where the 
> issue as desecration of the WWII RAAF 
> cemetery in which there was an existing 
> JEWISH grave involves an unprecedented 
> INTERMENT on 2 JUNE 2016 involves as 
> CORPSE (ACCIDENTAL: DROWNED, SOUTH 
> VIETNAM, 27 DECEMBER 1968 / PLOT - ROW B 
> - GRAVE 2 ORIGINALLY INTERRED TERENDAK 
> CEMETERY MALAYSIA) from the VIETNAM WAR 
> era, may compromise personal or practice 
> values as a disposition of a DOCTOR's 
> heritage, we look forward to seeing your 
> advice on such matter at our SCHEDULED 
> APPOINTMENT @ [...] SEPTEMBER 2024.
> 
> Given these matters are both complex and 
> capable of invoking emotive 
> disconcertion if not acute distress 
> accompanying outrage, we seek your 
> indulgence to not further compound those 
> modalities by any further engagement of 
> ill-conceived actions but rather 
> appropriately discussed in the manner of 
> our past personable and robust DOCTOR 
> consultations.
> 
> CONCLUSIONS
> POPE FRANCIS announced MONDAY 4 MARCH 
> 2019 that the Vatican would open its 
> archives on the pontificate of POPE PIUS 
> XII. Confidential files of the pope who 
> led the Church during World War II will 
> be made available next year.
> 
> "Serious and objective historical 
> research" will be able to evaluate Pius 
> XII's "hidden but active diplomacy" "in 
> its proper light," Pope Francis said 
> March 4. The pope said that the full 
> confidential files, called a "secret 
> archive," will be released March 2, 2020.
> 
> The pontificate of Pius XII has been 
> often misunderstood. Critics have 
> accused him of indifference to the 
> plight of the Jewish people during the 
> Second World War, despite several 
> already public documents which show the 
> pope's systematic efforts to assist Jews 
> in Italy.
> 
> A book published in 2015 documented how 
> Pope Pius XII chose to resist Adolf 
> Hitler with covert action in lieu of 
> overt protest. Historian MARK RIEBLING, 
> author of Church of Spies: The Pope's 
> Secret War Against Hitler, drew on 
> wartime documents and interviews with 
> American intelligence agents to tell how 
> Pope Pius XII secretly provided support 
> for three attempts to overthrow Hitler.
> 
> "The Church is not afraid of history, 
> rather, loves it and would like to love 
> it more and better, as God loves it!" 
> Pope Francis said in a meeting with 
> Vatican secret archives personnel in 
> which he made the announcement.
> 
> We have provided sufficient INFORMAL 
> RESEARCH notes to PROFESSORS OF HISTORY 
> AT OXFORD UNIVERSITY who in 2000 
> published HUGH TREVOR-ROPER's TABLE TALK 
> edition and PROFESSOR OF CHINESE EMPIRE 
> (early empires in China, philosophy, art 
> and archaeology) HISTORY AT BERKELEY 
> UNIVERSITY on the postulation of 
> ACADEMIC IMPROPRIETY in white-washing 
> human atrocity by a failure to 
> investigate any NESTORIAN STELLA OF 7 
> JANUARY 781 IMPETUS for CHRISTIAN 
> ANATHEMA expressed within the REDUCTIO 
> AD HITLERUM TABLE TALK.
> 
> Subsequently in our concluding opinions 
> by email @ 1752 HOURS ON 1 SEPTEMBER 
> 2024 / 0924 HOURS ON 9 SEPTEMBER 2024 
> expressed the INFORMAL RESEARCH opinion 
> that such academic impropriety relates 
> to continuing SUBVERSIVE VATICAN CITY- 
> STATE / ROMAN CATHOLIC actions in 
> RECLAIMING THE #1827 - EUCHARIST FROM 卐 
> - SWASTIKA OBSTRUCTION in having a 
> HISTORICAL PRECEDENCE with OVID'S (8 CE) 
> TELOS: #2271 / DEME: #249 / ONTIC: 
> #147 / MALE: #504 / FEME: #408 = 
> *METAMORPHOSES* (μεταμορφώσεις) AS 
> TELOS: #1375 / DEME: #314 / MALE: #459 / 
> FEME: #322 = *DEIFICATION* (ἀποθέωσις) 
> OF JULIUS CAESAR:
> 
> #137 = [#1, #5, #13, #14 (*), #18, #19 
> (*), #20, #23, #24 ...] <-- VARIED STEM 
> TO #511 - TETRAD MENTIONS OF [rì (日)] 
> AS MORPHOSIS
> 
> #14 (*) - *PROPAGANDIST* INFLECTION ON 4 
> SEPTEMBER 2024
> #19 (*) - DISRUPTION OF THE NOEMA? #174 
> - COEFFICIENT DERIVATION SCENARIO: [#230 
> - DISCERNMENT / WICKED, #232 - KNIFE / 
> SWORD / WEAPON, #249 - STUPID INSOLENCE 
> INCLINED BY HATRED, #228 - ATROCITY 
> (ONTIC EXTENT), #237 - USE OF FORCE 
> (DEME EXTENT)]
> 
> #175 = #1 - *USURPATION* + IDEA #174 
> (COEFFICIENT: c² = a² + b²) as [#3, #5, 
> #3, #5, #50, #50, #8, #40, #1, #10] /
> #909 - ONTIC TOTAL: #180 | *TROJAN* 
> *DEVICE* BY VARIED #137 = [#1, #5, #13, 
> #14 (*), #18, #19 (*), #20, #23, 
> #24 ...] STEM TO #511 - TETRAD MENTIONS 
> OF [rì (日)] AS MORPHOSIS as [#3, #5, 
> #50, #50, #1, #800] = gennáō (G1080): 
> {UMBRA: #909 % #41 = #7} 1) of men who 
> fathered children; 1a) *TO* *BE* *BORN*; 
> 1b) to be begotten; 1b1) *OF* *WOMEN* 
> *GIVING* *BIRTH* *TO* *CHILDREN*; 1c) 
> metaph.; 1c1) to engender, cause to 
> arise, excite; 1c2) in a Jewish sense, 
> of one who brings others over to his way 
> of life, to convert someone; 1c3) of God 
> making Christ his son; 1c4) *OF* *GOD* 
> *MAKING* *MEN* *HIS* *SONS* *THROUGH* 
> *FAITH* *IN* *CHRIST'S* *WORK*;
> 
> SALO MALEFICENCE BY PUBLIC AUTHORITY: AS 
> DISTEMPER TO DERANGE THE FUNCTIONS OF, 
> WHETHER BODILY, MENTAL, OR SPIRITUAL; TO 
> DISORDER
> 
> 
> 
> #164 = [#77, #59, #5, #23 - CRUCIFIXION 
> (#316 - PAPAL ACTION: IDOLATRY v's 
> HOMOSEXUALITY: GAY / LESBIAN IDENTITY) 
> ON 3 APRIL 33 AD / 2015 / 2026] / 
> CHERISHED MOTHER WITH NAKED CHILD STATUE 
> ACTION SHOWN IN YELLOW AS SEXUAL 
> PRINCIPLE OF MATERIALITY
> 
> RECLAIM THE #1827 - EUCHARIST / 
> PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
> 
> #249 - SATOR (#38) [#49, #72, #9, #54, 
> #65] (#364 days)/
> #169 - AREPO (#35) [#12, #32, #77, #14, 
> #34] (#364 days) /
> #205 - TENET (#33) [#57, #23, #41, #59, 
> #25] (#364 days) /
> #241 - OPERA (#37) [#48, #68, #5, #50, 
> #70] (#371 days) /
> #161 - ROTAS (#34) [#17, #28, #73, #10, 
> #33] (#364 days)
> 
> #205 = [#49, #65, #33, #17, #41] REPLICA 
> OF LONG TAN (LUO SHU) CROSS / POPE'S 
> EXORCIST FILM DIALOG SHOWN IN CYAN (+ 
> #CENTRE) AS NECROMANTIC PRINCIPLE OF 
> PERSISTENCE
> 
> 
> 
> <http://www.grapple369.com/images/ 
> Raven%20Eyeing%20Cherished%20Mother%2020240411%201520%20HRS.jpg>
> 
> <http://www.grapple369.com/images/ 
> Raven%20Sitting%20on%20John%20Grainger%20Swing%20Bridge%20Engineer%2020240411%201521%20HRS.jpg>
> 
> IMAGES: (left) RAVEN ON THE CHERISHED 
> MOTHER WITH NAKED CHILD STATUE @ 1520 
> HOURS ON 11 APRIL 2024 / (right) RAVEN 
> SITTING ON HEAD OF JOHN GRAINGER THE 
> SWING BRIDGE ENGINEER @ 1521 HOURS ON 11 
> APRIL 2024: "THE EYE THAT MOCKETH AT HIS 
> FATHER, AND DESPISETH TO OBEY HIS 
> MOTHER, THE RAVENS OF THE VALLEY SHALL 
> PICK IT OUT, AND THE YOUNG *EAGLES*- 
> H5404 SHALL EAT IT." [Proverbs 30:17]
> 
> <http://www.grapple369.com/Savvy/? 
> ontic:314&lexicon:H5404&date:2024.4.11&time:15.20&heuristic&run:Mystery&tetra:71>
> 
> #1180 - ONTIC TOTAL: #314 as [#20, #50, 
> #300, #200, #10, #600] = nesher (H5404): 
> {UMBRA: #550 % #41 = #17} 1) *EAGLE*, 
> vulture, griffon-vulture;
> 
> The Swing Bridge, located over the 
> Latrobe River approximately 5 km south 
> of Sale on the South Gippsland Highway, 
> was erected in 1880-1883 by PETER PLATT, 
> contractor, and designed by JOHN 
> GRAINGER, architect and civil engineer, 
> who later designed Princes Bridge in 
> Melbourne (1886) and was the father of 
> PERCY GRAINGER, the famous Australian 
> composer.
> 
> YOUTUBE: "NORTH TEXAS WIND SYMPHONY: 
> CHILDREN'S MARCH (OVER THE HILLS AND FAR 
> AWAY) - PERCY GRAINGER"
> 
> <https://www.youtube.com/watch? 
> v=7thJKDpV7H8>
> 
> PERCY ALDRIDGE GRAINGER (8 JULY 1882 TO 
> 20 FEBRUARY 1961) was an Australian-born 
> composer, arranger and pianist. In the 
> course of a long and innovative career 
> he played a prominent role in the 
> revival of interest in British folk 
> music in the early years of the 20th 
> century. He also made many adaptations 
> of other composers' works. Although much 
> of his work was experimental and 
> unusual, the piece with which he is most 
> generally associated is his piano 
> arrangement of the folk-dance tune 
> "Country Gardens". (From Wikipedia).
> 
> COLLECTIVE PUNISHMENT AS CHRISTO- 
> FASCIST / VICTORIA POLICE / IRISH 
> REPUBLICAN VALUE: [#38 - 8 JUNE 2014, 
> #35 - 24 MAY 2015 (KNIGHTS TEMPLAR 
> RENEWED), #33 - 15 MAY 2016 (IRREGULAR  
> 2 JUNE 2016 VIETNAM CORPSE INTERMENT IN 
> RAAF WWII CEMETERY / DEDICATION OF LONG 
> TAN CROSS ON 10 DECEMBER 2016)), #37 - 4 
> JUNE 2017 [TARGETED ATTACKS / SLANDER], 
> #34 - 20 MAY 2018 (WWI CENTENNIAL 
> HIJACKING)]
> 
> 
> 
> <https://en.wikipedia.org/wiki/ 
> Long_Tan_Cross>
> 
> <https://vwma.org.au/explore/people/654338>
> 
> <http://www.grapple369.com/Savvy/? 
> deme:365&lexicon:H5288&date:2024.9.14&time:13.45&heuristic&run:Mystery&tetra:1>
> 
>      #376 - NOUMENON RESONANCE FOR 14 
> SEPTEMBER 2024 as [#6, #40, #50, #70, 
> #200, #10] / [#6, #50, #70, #200, #10, 
> #40] /
> #331 - DEME TOTAL: #365 as [#6, #5, #50, 
> #70, #200] = naʻar (H5288): {UMBRA: #320 
> % #41 = #33} 1) a boy, lad, servant, 
> youth, retainer; 1a) *BOY*, *LAD*, 
> *YOUTH*; 1b) servant, retainer;
> 
> YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY 
> (1984) [MORENO J REMIX]"
> 
> <https://www.youtube.com/watch? 
> v=dQ1ie_ZUZ7k>
> 
> IMAGES: (left) Dedication on 10 DECEMBER 
> 2016 of the SALE RETURNED SERVICES 
> LEAGUE (RSL) replica of the LONG TAN 
> CROSS in memory of those who served in 
> the Vietnam conflict / (middle) SALE RSL 
> VIETNAM VETERANS on 3 AUGUST 2023 
> celebrating as contra SECTION 116 - 
> CONSTITUTION ACT the desecration (ie. 
> despoiling by a determined IRISH 
> CATHOLIC as racial, religious and pater 
> familias disrespect against the 
> solemnity and cohering principle of the 
> enclosed precinct) of a WWII RAAF 
> CEMETERY in which there was an existing 
> JEWISH grave by an unprecedented #213 - 
> INTERMENT on #233 / #449 - 2 JUNE 2016 / 
> (right) AFTER THE UNVEILING OF 
> PROTESTANT CHURCH MEMORIAL APOLOGY (IF 
> ONLY ROYAL OAK TREES COULD SPEAK) FOR 
> INSTITUTIONAL NEGLIGENT CARE (1925 to 
> 1977) AT KILMANY PARK BOYS HOME @ 1345 
> HOURS ON 14 SEPTEMBER 2024: "TO GIVE 
> SUBTLETY TO THE SIMPLE, TO THE *YOUNG*- 
> H5288 MAN KNOWLEDGE AND DISCRETION. A 
> WISE MAN WILL HEAR, AND WILL INCREASE 
> LEARNING; AND A MAN OF UNDERSTANDING 
> SHALL ATTAIN UNTO WISE 
> COUNSELS:" [Proverbs 1:4-5]
> 
> #41 - DEME TOTAL: #91 / MALE TOTAL: #91 
> as [#6, #1, #30, #4] /
> #441 - MALE TOTAL: #137 as [#2, #30, #4, 
> #400, #5] /
>      /     #449 - NOUMENON RESONANCE FOR 
> 17 MARCH 2017 / 8 JUNE 2017 as [#5, #10, 
> #30, #4, #400] /
> #504 - ONTIC TOTAL: #180 | *TROJAN* 
> *DEVICE* BY VARIED #137 = [#1, #5, #13, 
> #14 (*), #18, #19 (*), #20, #23, 
> #24 ...] STEM TO #511 - TETRAD MENTIONS 
> OF [rì (日)] AS MORPHOSIS as [#10, #30, 
> #4, #400, #50, #10] = yâlad (H3205): 
> {UMBRA: #44 % #41 = #3} 1) to bear, 
> bring forth, beget, gender, travail; 1a) 
> (Qal); 1a1) to bear, bring forth; i) 
> *OF* *CHILD* *BIRTH*; ii) of distress 
> (simile); iii) *OF* *WICKED* 
> (*BEHAVIOUR*); 1a2) to beget; 1b) 
> (Niphal) to be born; 1c) (Piel); 1c1) to 
> cause or help to bring forth; 1c2) to 
> assist or tend as a midwife; 1c3) 
> midwife (participle); 1d) (Pual) to be 
> born; 1e) (Hiphil); 1e1) to beget (a 
> child); 1e2) to bear (fig. - of wicked 
> bringing forth iniquity); 1f) (Hophal) 
> *DAY* *OF* *BIRTH*, *BIRTHDAY* 
> (infinitive); 1g) (Hithpael) to declare 
> one's birth (pedigree);
> 
> The paradigm which we have devised to 
> thereby make a coherent METALOGIC 
> RATIONALE (ie. metalogic is the 
> metatheory of logic which studies the 
> PROPERTIES OF LOGICAL SYSTEMS and the 
> BASIC OBJECTS OF METALOGICAL STUDY ARE 
> FORMAL LANGUAGES SUCH AS HEBREW / GREEK 
> OR ENGLISH DIALECTIC, FORMAL SYSTEMS: 
> CHINESE T'AI HSÜAN CHING, AND THEIR 
> COMMON WORLDVIEW INTERPRETATIONS. LOGIC 
> concerns the truths that may be derived 
> using a logical system; METALOGIC 
> concerns the truths that may be derived 
> about the languages and systems that are 
> used to express truths) maintains a 
> consistency with the work of CHRIS COWAN 
> (since deceased) co-author with 
> psychologist DON BECK of "SPIRAL 
> DYNAMICS -- MASTERING VALUES, LEADERSHIP 
> AND CHANGE" which was noted on 7 JUNE 
> 2003 as appearing upon the Spiral 
> Dynamics WWW-page: "THOSE WHO HAVE NOT 
> RECENTLY VISITED DOLF BOEK'S WORK WILL 
> FIND MUCH NEW AT (WWW-link omitted). 
> GIVEN THE SITUATION IN ISRAEL / 
> PALESTINE AND ALL OF THE RELIGIOUS 
> UNDERCURRENTS IN TODAY'S WORLD, DOLF'S 
> PERSPECTIVE OFFERS YET ANOTHER WAY TO 
> VIEW THE FORCES INFLUENCING HUMAN NATURE."
> 
> It constitutes only INFORMAL RESEARCH 
> NOTES which have now been conveyed to 
> PROFESSORS OF HISTORY AT OXFORD 
> UNIVERSITY / PROFESSOR OF CHINESE EMPIRE 
> HISTORY AT BERKELEY UNIVERSITY so that 
> they can make a resolute determination 
> upon both the IMPLICIT EVIDENCE OF 
> MORPHOSIS USAGE such as REDUCTIO AD 
> HITLERUM on 31 MARCH 1942 TABLE TALK 
> IDEA #177 which appears to deploy 
> computed IDEAS [#20, #23, #24] 
> associated with TETRAD MENTIONS OF [rì 
> (日): *SUN*] as instances expressed 
> within the T'AI HSÜAN CHING as then the 
> basis for ACADEMIC IMPROPRIETY in white- 
> washing human atrocity by a failure to 
> investigate any NESTORIAN STELLA OF 7 
> JANUARY 781 IMPETUS for CHRISTIAN 
> ANATHEMA expressed within the REDUCTIO 
> AD HITLERUM as TABLE TALK.
> 
> We have substantiated the claim that 
> there has been SYSTEMIC PROCESS OF 
> STIGMATISATION to which I have been 
> subjected to are connected with the #316 
> - GAY / LESBIAN RAINBOW SASH COMMUNION 
> REFUSAL PROTESTS to which I was only an 
> ontological pacifist observer upon 
> PENTECOST SUNDAY (BOER WAR MEMORIAL DAY) 
> 31 MAY 1998 / 11 JUNE 2000, being the 
> factual observation that PENTECOST so 
> anchored in the ROMAN CATHOLIC 
> ECCLESIASTICAL CALENDAR is prima facie 
> of moral corruption by a BOER WAR 
> CONSTITUTIONAL CONTEMPT as 
> *SADOMASOCHISTIC* *DENIAL* *OF* 
> *JUSTICE* *IN* *SANCTIONING* ANZAC 2018 
> CENTENNIAL JINGOISTIC OPPRESSION 
> *PERPETRATED* by VICTORIA'S POLICE, 
> LEGAL FRATERNITY: LAWYERS, MAGISTRATES 
> AND JUDGES due entirely to their 
> participation [ie. as theós (G2316): 
> *GODLY* érgon (G2041): *WORK* 
> circumscribed as worship occurs only 
> with a fixed mind encapsulated by the 
> laws of theurgy and the intellect] 
> WITHIN CATHOLIC RED MASS DAY.
> 
> EUREKA: [#38 - FULLNESS (SHENG: #489) 8 
> JUNE 2017, #71 - STOPPAGE (CHIH: #522) - 
> SAINT PATRICK'S DAY, #14 - PENETRATION 
> (JUI: #465) - BOER WAR MEMORIAL DAY 28 
> MAY 2017 / 2023]
> 
> 
> 
> <http://www.grapple369.com/images/ 
> Torah%20Kabbalah%20Angels.jpeg>
> 
> [IMAGE: PRESENTED AS EVIDENCE #44 / #449 
> as [#10, #30, #4] = yâlad (H3205): 
> *BIRTHDAY* / *BRINGING* *FORTH* * 
> WICKED* *BEHAVIOUR* ON 9 DECEMBER 2019 
> IN COUNTY COURT APPEAL AP-18-0609 AS 
> #1827 - EUCHARIST CONTEMPT BY JUDICIARY]
> 
> Although RED MASS was initially formed 
> in 2001 (PENTECOST CALENDAR: CALIBRATED 
> FROM 3 JUNE 2001 TO 4 JUNE 2006 = #1827 
> DAYS / #37 - 4 JUNE 1933 to #37 - 5 JUNE 
> 1938 = #1827 - EUCHARIST / 
> ECCLESIASTICAL 4 x #364 + #371 CALENDAR 
> OBSTRUCTION BY THE 卐 - SWASTIKA), 
> ARCHBISHOP PETER A COMENSOLI celebrated 
> MASS upon Monday 30 JANUARY 2023 for 
> about 160 legal representatives, 
> including JUDGES OF THE HIGH, FEDERAL 
> CIRCUIT AND FAMILY COURTS OF AUSTRALIA 
> AND THE SUPREME, COUNTY AND MAGISTRATES’ 
> COURTS OF VICTORIA, as well as King’s 
> Counsel and Senior Counsel, solicitors 
> and barristers from metropolitan and 
> suburban legal firms, and members of 
> parliament and government departments, 
> including Australia’s ATTORNEY-GENERAL, 
> the HONOURABLE MARK DREYFUS KC MP.
> 
> These concerns relating to a 
> "SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY 
> PERVERSION OF STATE AUTHORITY AND 
> SOVEREIGNTY" involving a century of 
> PERFIDE ALBION (ie. the SONG FOGGY DEW 
> with that exact sentiment was written by 
> an IRISH PRIEST in 1919 and its value 
> paraded by 10,000 IRISH TROOPS on SAINT 
> PATRICK'S DAY 20 MARCH 1920) / IRISH 
> CATHOLIC NAZISM were substantially 
> summarised within a document dated 8 
> JULY 2023 and titled "MATTERS OF CONCERN 
> ON RECUSAL BY PRESIDING JUDGE WITHIN 
> COUNTY COURT APPEAL CASE NUMBER: 
> AP-23-0204" and specifically discussed 
> such #14 - huíbì (回避): *TO* *RECUSE* 
> *A* *JUDGE* (#14 - 𝌓銳 = #188 / #350 / 
> #465 --> AUGUSTUS NUMEN PRINCIPLE [#38, 
> #71, #14]) was necessary due to members 
> of Melbourne’s legal profession 
> gathering at St Patrick’s Cathedral in 
> East Melbourne on Monday 30 JANUARY 2023 
> for the annual RED MASS to mark the 
> official opening of the legal year. Its 
> name derives from the red vestments worn 
> by the celebrants to signify the Holy 
> Spirit and therefore has a DAY OF 
> PENTECOST manifest affiliation.
> 
> It is our view that the process of 
> JUSTICE within this country is so 
> diabolically perversely and corruptly 
> made to advance that CHRISTO-FASCIST 
> CAUSE of redeeming the #1827 - 
> EUCHARIST / ECCLESIASTICAL 4 x #364 + 
> #371 CALENDAR FROM OBSTRUCTION BY THE 卐 
> - SWASTIKA: IF THE KING'S COUNSEL HAS 
> SUCH A DISAFFECTION TOWARDS DIEU ET MON 
> DROIT THEN CALL YOURSELVES THE POPE'S 
> COUNSEL.
> 
> That the ATTORNEY-GENERAL, ought to take 
> all reasonable steps to purge the 
> JUDICIARY of ROMAN CATHOLIC CHRISTO- 
> FASCIST participants within such 
> SEDITIOUS CONFEDERACY perpetuated 
> against the SOVEREIGN, COMMONWEALTH and 
> its PEOPLES.
> 
> A full revision of this document may be 
> obtained from the following URL:
> 
> <http://www.grapple369.com/Groundwork/ 
> Nestorian%20Contradictions%20of%20Roman%20Catholic%20Totalitarianism.pdf>
> 
> Revision Date: 5 October 2024
> 
> 

-- 
Have you heard the good news Christ died
for our sins (†), and God raised Him
from the dead?

That Christ died for our sins shows
we're sinners who deserve the death
penalty. That God raised Him from the
dead shows Christ's death satisfied
God's righteous demands against our sin
(Romans 3:25; 1 John 2:1-2). This means
God can now remain just, while forgiving
you of your sins, and saving you from
eternal damnation.

On the basis of Christ's death and
resurrection for our sins, call on
the name of the Lord to save you:
"For "everyone who calls on the name
of the Lord will be saved."" (Romans
10:13, ESV)

https://christrose.news/salvation