Christian Nationalism, demonology and eschatology
Steve Hayes <[email protected]> Sat, 16 Jul 2022 08:48:58 +0200
| Newsgroups | alt.christnet.demonology,alt.christnet.ethics,alt.politics.religion,alt.religion.christian.east-orthodox,alt.christnet.theology,alt.religion.christianity |
|---|---|
| Organization | Khanya Publications |
| Message-ID | <[email protected]> |
On 14 Jul 2022 John W. Morehead wrote on Facebook ยท "There have been many good studies of Christian nationalism from the perspectives of sociology, political theory and others. Great stuff, and needed, but I'm hoping theologians can come alongside scholars and study the influence and significance of demonology and eschatology to Christian nationalism." I thought that looked like an interesting and important topic for discussion, because Christian Nationalism was the underpinning of the apartheid policy of the Nationalist government in South Africa from 1948 to 1994, and I was pretty certain it was demonic. But it turned out that John Morehead had something else in mind, and he clarified it thus: "What I am hoping to see in the future because I don't think it has been done yet, is for social psychologists and those working in political science to team up with theologians and those in religious studies to study how Christian nationalism is impacted by beliefs in active demons in one's political opponents, and in connection with their end-times beliefs." I don't think the two approaches are incompatible, and perhaps it might be important to compare them and at least at some points to consider them together. The core nature of Christian Nationalism was most concisely expressed by B.J. Vorster in 1942, when he said: "We stand for Christian Nationalism, which is an ally of National Socialism. You may call the anti-democratic system dictatorship if you like. In Italy it is called Fascism, in Germany National Socialism, and in South Africa Christian Nationalism." B.J. Vorster became Minister of Justice of South Africa in 1961, and over the next 5 years worked hard to transform South Africa into a police state. In 1966 he became Prime Minister. Now Christian Nationalism has cropped up in North America (and also in Russia and Ukraine) and there has been plenty of analysis of it in the media from the point of view of psychology and political science, but very little from a theological point of view. The same was true in South Africa in the apartheid era. Most criticisms of apartheid from Christian bodies were based on the injustice attendant on its implementation. And the Christian Nationalist response was basically that you can't make an omelet without breaking eggs. The good end justified the occasional use of bad means. It was not until 1968, twenty years after the beginning of the apartheid era, that Christian Churches began a serious *theological* examination of the presuppositions and assumptions on which the policy of apartheid was based -- Christian Nationalism itself. The result was "A Message to the People of South Africa" from the newly-formed South African Council of Churches. Previously, although Christian bodies had not examined the theological basis of apartheid, individual Christians had done so. Some had criticised the theory, the ideology, of apartheid, and shown that it was incompatible with the historic Christian faith. One of those was Trevor Huddleston, whose book "Naught for your comfort" has a theological critique of apartheid. He even mentions eschatology: For more on Huddleston, see here: <https://khanya.wordpress.com/2010/01/31/talves-from-dystopia-v-sophiatown-and-ethnic-cleansing/> As for demonology, I think the best illustration of the difference between the demonology of Christian Nationalists themselves, and the demonology of those who believe that Christian Nationalism is itself demonic can be seen in the contrast between two works of fiction. The demonology of Christian Nationalists can be seen in the works of Frank Peretti, whose "principalities and powers" are physical, blood and flesh, in contrast to Ephesians 6:12. The demonology of those who see Christian Nationalism itself as demonic can be seen in the fiction of C.S. Lewis, whose "Cosmic Trilogy", especially the last book of the trilogy, "That Hideous Strength", describes the autonomous spiritual power of a faceless bureaucracy and technocracy. Is anyone interested in discussing this further? -- Steve Hayes from Tshwane, South Africa Web: http://www.khanya.org.za/stevesig.htm Blog: http://khanya.wordpress.com For information about why crossposting is (usually) good, and multiposting (nearly always) bad, see: http://oakroadsystems.com/genl/unice.htm#xpost