Day 294 of My 4th Bible Study Journey

[email protected] (The Doctor)
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Day 294, 20 October 2024 

Today at <a href="https://www.calvarycommunity.ca">
Calvary Community Church </a> Pastor Doug Zeiber spoke on God's Rescue Plan
- Righteousness

Galatians 1
Salutation

3 (1Co 1:3) Grace to you and peace from God our Father
and the Lord Jesus Christ,
4 (Php 4:20; Mt 20:28) who gave Himself for our sins,
that He might deliver us from this present evil age,
according to the will of our God and Father,

[3] Grace be to you and peace from God the Father, and from our Lord Jesus
Christ,
[4] Who gave himself for our sins, that he might deliver us from this
present evil world, according to the will of God and our Father: 

Recommended reading

Romans 3 and 4, Hebrews 8 and 11, Genesis 11-15 and Acts 7 .

Galatians 3

5 (1Co 12:10; Gal 3:2) Does God give you the Spirit and work miracles
among you by the works of the law, or by hearing with faith?

[5] He therefore that ministereth to you the Spirit, and worketh miracles
among you, doeth he it by the works of the law, or by the hearing of faith?

6 (Ge 15:6; Ro 4:21-22) Even Abraham "believed God, and it was credited
to him as righteousness."(Ge 15:6.)
7 (Gal 3:9) Therefore know that those who are of faith are the sons
of Abraham.

[6] Even as Abraham believed God, and it was accounted to him for
righteousness.
[7] Know ye therefore that they which are of faith, the same are the
children of Abraham.

Genesis 15:6

6 Abram believed the Lord, and He credited it to him as righteousness. 

[6] And he believed in the LORD; and he counted it to him for righteousness. 

A New Way

Matthew 22:34-40

The Great Commandment
Mk 12:28-34; Lk 10:25-28

34 When the Pharisees heard that He silenced the Sadducees,
they came together.
35 (Lk 7:30; 14:3) One of them, who was a lawyer, tested Him by asking Him,
36 "Teacher, which is the greatest commandment in the law?"
37 (Dt 6:5; Lk 10:27) Jesus said to him, " 'You shall love the Lord your God
with all your heart, and with all your soul, and with all your mind.'(Dt 6:5.)
38 This is the first and great commandment.
39 (Lev 19:18; Mt 19:19; Gal 5:14) And the second is like it:
'You shall love your neighbor as yourself.' (Lev 19:18.)
40 (Mt 7:12) On these two commandments hang all the Law and the Prophets."

[34] But when the Pharisees had heard that he had put the Sadducees to
silence, they were gathered together.
[35] Then one of them, which was a lawyer, asked him a question, tempting
him, and saying,
[36] Master, which is the great commandment in the law?
[37] Jesus said unto him, Thou shalt love the Lord thy God with all thy
heart, and with all thy soul, and with all thy mind.
[38] This is the first and great commandment.
[39] And the second is like unto it, Thou shalt love thy neighbour as
thyself.
[40] On these two commandments hang all the law and the prophets.


Galatians 3:8a

8 (Ge 12:3) And the Scripture, foreseeing that God would justify
the Gentiles by faith, preached the gospel in advance to Abraham,

[8] And the scripture, foreseeing that God would justify the heathen through
faith, preached before the gospel unto Abraham,

Looking forward in time

Called out for Sin

Galatians 3:8b

preached the gospel in advance to Abraham,

preached before the gospel unto Abraham,

Abraham's Blessing

Galatians 3:8b,9,14

preached the gospel in advance to Abraham,
saying, "In you shall all the nations be blessed."(Ge 12:3; 18:18; 22:18.)
9 (Ro 4:16) So then those who are of faith are blessed with faithful Abraham.
14 (Ac 2:33; Gal 3:2) so that the blessing of Abraham might come
on the Gentiles through Jesus Christ, that we might receive
the promise of the Spirit through faith.

 preached before the gospel unto Abraham, saying, In thee shall all
nations be blessed.
[9] So then they which be of faith are blessed with faithful Abraham.
[14] That the blessing of Abraham might come on the Gentiles through Jesus
Christ; that we might receive the promise of the Spirit through faith.

Genesis 12:1-2

The Call of Abram
1 Now the Lord said to Abram, "Go from your country,
your family, and your father's house to the land that I will show you.
2 I will make of you a great nation;
I will bless you
and make your name great,
so that you will be a blessing. 


[1] Now the LORD had said unto Abram, Get thee out of thy country, and from
thy kindred, and from thy father's house, unto a land that I will shew thee:
[2] And I will make of thee a great nation, and I will bless thee, and make
thy name great; and thou shalt be a blessing: 

A picture of God's Grace

Galatians 3:10-12

10 (Dt 27:26; Jer 11:3) For all who rely on the works of the law
are under the curse. For it is written, "Cursed is everyone
who does not continue in all things which are written
in the Book of the Law, to do them." (Dt 27:26.)
11 (Hab 2:4; Ro 1:17) Now it is evident that no man is justified
by the law in the sight of God, for "The just shall live by faith." (Hab 2:4.)
12 (Lev 18:5; Ro 10:5-6) But the law is not of faith, for "The man who does
them shall live by them." (Lev 18:5.)

[10] For as many as are of the works of the law are under the curse: for it
is written, Cursed is every one that continueth not in all things which are
written in the book of the law to do them.
[11] But that no man is justified by the law in the sight of God, it is
evident: for, The just shall live by faith.
[12] And the law is not of faith: but, The man that doeth them shall live in
them.

 Rescued from the Cursed
 
 Romans 3:27-28
 
 27 (Ro 2:17; 2:23) Where is boasting then? It is excluded. By what law?
Of works? No, but by the law of faith.
28 Therefore we conclude that a man is justified by faith
without the works of the law. 

[27] Where is boasting then? It is excluded. By what law? of works? Nay: but
by the law of faith.
[28] Therefore we conclude that a man is justified by faith without the
deeds of the law. 

Galatians 3:13-14

13 (Dt 21:23; Gal 4:5) Christ has redeemed us from the curse of the law
by being made a curse for us-as it is written, "Cursed is everyone
who hangs on a tree"(Dt 21:23.)-
14 (Ac 2:33; Gal 3:2) so that the blessing of Abraham might come
on the Gentiles through Jesus Christ, that we might receive
the promise of the Spirit through faith.

[13] Christ hath redeemed us from the curse of the law, being made a curse
for us: for it is written, Cursed is every one that hangeth on a tree:
[14] That the blessing of Abraham might come on the Gentiles through Jesus
Christ; that we might receive the promise of the Spirit through faith. 

2 Corinthians 5:21

21 (Ro 1:17; 1Co 1:30) God made Him who knew no sin to be sin for us, that we
might become the righteousness of God in Him. 

[21] For he hath made him to be sin for us, who knew no sin; that we might
be made the righteousness of God in him. 

Through the Eyes of God

Romans 4:20-25

20 He did not waver at the promise of God through unbelief,
but was strong in faith, giving glory to God,
21 (Ge 18:14; Heb 11:19) and being fully persuaded that what God
had promised, He was able to perform.
22 (Ro 4:3) Therefore "it was credited to him as righteousness."(Ge 15:6.)
23 (Ro 15:4; 1Co 10:11) Now the words, "it was credited to him," were not
written for his sake only,
24 (Ac 2:24; 1Pe 1:21) but also for us, to whom it shall be credited
if we believe in Him who raised Jesus our Lord from the dead,
25 (Isa 53:5-6; Mt 20:28) who was delivered for our transgressions,
and was raised for our justification. 

[20] He staggered not at the promise of God through unbelief; but was strong
in faith, giving glory to God;
[21] And being fully persuaded that, what he had promised, he was able also
to perform.
[22] And therefore it was imputed to him for righteousness.
[23] Now it was not written for his sake alone, that it was imputed to him;
[24] But for us also, to whom it shall be imputed, if we believe on him that
raised up Jesus our Lord from the dead;
[25] Who was delivered for our offences, and was raised again for our
justification. 


1) John 10
Luke 13:22-35
Luke 14:1-24

John 10

The Parable of the Shepherd

1 "Truly, truly I say to you, he who does not enter by the door
into the sheepfold, but climbs up some other way, is a thief and a robber.
2 (Jn 10:14) But he who enters by the door is the shepherd of the sheep.
3 (Jn 10:4; 10:16) To him the doorkeeper opens, and the sheep hear his voice.
He calls his own sheep by name, and he leads them out.
4 (Jn 10:16) When he brings out his own sheep, he goes before them.
And the sheep follow him, for they know his voice.
5 Yet they will never follow a stranger, but will run away from him.
For they do not know the voice of strangers."
6 Jesus told them this parable, but they did not understand
what He was telling them.

[1] Verily, verily, I say unto you, He that entereth not by the door into
the sheepfold, but climbeth up some other way, the same is a thief and a
robber.
[2] But he that entereth in by the door is the shepherd of the sheep.
[3] To him the porter openeth; and the sheep hear his voice: and he calleth
his own sheep by name, and leadeth them out.
[4] And when he putteth forth his own sheep, he goeth before them, and the
sheep follow him: for they know his voice.
[5] And a stranger will they not follow, but will flee from him: for they
know not the voice of strangers.
[6] This parable spake Jesus unto them: but they understood not what things
they were which he spake unto them.

Jesus the Good Shepherd

7 (Jn 10:9; 10:1) Then Jesus said to them again, "Truly, truly I say to you,
I am the door of the sheep.
8 (Eze 34:2; Jn 10:1) All who came before Me are thieves and robbers,
but the sheep did not listen to them.
9 (Jn 10:1; 14:6) I am the door. If anyone enters through Me,
he will be saved and will go in and out and find pasture.
10 (Jn 6:33; Heb 7:25) The thief does not come, except to steal and kill
and destroy. I came that they may have life, and that they may have it
more abundantly.
11 (Isa 40:11; Eze 34:23; Heb 13:20) "I am the good shepherd.
The good shepherd lays down His life for the sheep.
12 (Eze 34:2-6; Zec 11:16-17) But he who is a hired hand,
and not a shepherd, who does not own the sheep,
sees the wolf coming, and leaves the sheep, and runs away.
So the wolf catches the sheep and scatters them.
13 The hired hand runs away because he is a hired hand
and does not care about the sheep.
14 (Jn 10:27; Isa 53:11) "I am the good shepherd. I know My sheep
and am known by My own.
15 (Mt 11:27; Jn 10:11; Isa 53:10) Even as the Father knows Me,
so I know the Father. And I lay down My life for the sheep.
16 (Isa 56:8; Jn 11:52) I have other sheep who are not of this fold.
I must also bring them, and they will hear My voice. There will
be one flock and one shepherd.
17 (Jn 10:11; Heb 2:9) Therefore My Father loves Me,
because I lay down My life that I may take it up again.
18 (Jn 15:10; 14:31) No one takes it from Me, but I lay it down Myself.
I have power to lay it down, and I have power to take it up again.
I received this command from My Father."
19 (Jn 9:16) Therefore there was a division again among the Jews
because of these sayings.
20 (Mk 3:21; Jn 7:20) Many of them said, "He has a demon and is insane.
Why do you listen to Him?"
21 (Ex 4:11; Ps 146:8) Others said, "These are not the words of one who
has a demon. Can a demon open the eyes of the blind?"

[7] Then said Jesus unto them again, Verily, verily, I say unto you, I am
the door of the sheep.
[8] All that ever came before me are thieves and robbers: but the sheep did
not hear them.
[9] I am the door: by me if any man enter in, he shall be saved, and shall
go in and out, and find pasture.
[10] The thief cometh not, but for to steal, and to kill, and to destroy: I
am come that they might have life, and that they might have it more
abundantly.
[11] I am the good shepherd: the good shepherd giveth his life for the
sheep.
[12] But he that is an hireling, and not the shepherd, whose own the sheep
are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the
wolf catcheth them, and scattereth the sheep.
[13] The hireling fleeth, because he is an hireling, and careth not for the
sheep.
[14] I am the good shepherd, and know my sheep, and am known of mine.
[15] As the Father knoweth me, even so know I the Father: and I lay down my
life for the sheep.
[16] And other sheep I have, which are not of this fold: them also I must
bring, and they shall hear my voice; and there shall be one fold, and one
shepherd.
[17] Therefore doth my Father love me, because I lay down my life, that I
might take it again.
[18] No man taketh it from me, but I lay it down of myself. I have power to
lay it down, and I have power to take it again. This commandment have I
received of my Father.
[19] There was a division therefore again among the Jews for these sayings.
[20] And many of them said, He hath a devil, and is mad; why hear ye him?
[21] Others said, These are not the words of him that hath a devil. Can a
devil open the eyes of the blind?

Jesus Rejected by the Jews

22 The Feast of the Dedication (Or Hanukkah.) was at Jerusalem,
and it was winter.
23 (Ac 3:11; 5:12) Jesus walked in the temple in Solomon's Porch.
24 (Jn 1:19) Then the Jews surrounded Him, saying, "How long will You keep
us in suspense? If You are the Christ, tell us plainly."
25 (Jn 8:58; 10:38) Jesus answered them, "I told you, and you did not believe.
The works that I do in My Father's name bear witness of Me.
26 (Jn 8:47) But you do not believe, because you are not of My sheep,
as I said to you.
27 (Jn 10:14; 10:16) My sheep hear My voice, and I know them,
and they follow Me.
28 (Jn 6:37; 6:39-40) I give them eternal life. They shall never perish,
nor shall anyone snatch them from My hand.
29 (Jn 14:28; 17:2) My Father, who has given them to Me, is greater than all.
No one is able to snatch them from My Father's hand.
30 (Jn 14:9; Mt 11:27) My Father and I are one."
31 (Jn 8:59) Again the Jews took up stones to stone Him.
32 Jesus answered them, "I have shown you many good works from My Father.
For which of those works do you stone Me?"
33 (Jn 5:18; Lev 24:16; Jn 10:30) The Jews answered Him,
"We are not stoning You for a good work, but for blasphemy,
and because You, being a Man, claim to be God."
34 (Jn 12:34; 15:25) Jesus answered them, "Is it not written in your law,
'I said, "You are gods"(Ps 82:6.)'?
35 If He called them 'gods,' to whom the word of God came,
and the Scripture cannot be broken,
36 (Jn 3:17; Jer 1:5) do you say of Him, whom the Father has sanctified
and sent into the world, 'You blaspheme,' because I said,
'I am the Son of God'?
37 (Jn 15:24; 10:25) If I am not doing the works of My Father,
do not believe Me.
38 (Jn 14:20; 10:30) But if I do them, though you do not believe Me,
believe the works, that you may know
and believe that the Father is in Me, and I in Him."
39 (Jn 7:30; 8:59) Again they tried to seize Him,
but He escaped from their hands.
40 (Jn 1:28) Then He went away again beyond the Jordan into the place
where John was baptizing at first, and He remained there.
41 (Jn 1:29-30; 1:33-34) Many came to Him and said,
"John did no sign. But everything that John said about this Man was true."
42 (Jn 7:31) And many believed in Him there. 

[22] And it was at Jerusalem the feast of the dedication, and it was winter.
[23] And Jesus walked in the temple in Solomon's porch.
[24] Then came the Jews round about him, and said unto him, How long dost
thou make us to doubt? If thou be the Christ, tell us plainly.
[25] Jesus answered them, I told you, and ye believed not: the works that I
do in my Father's name, they bear witness of me.
[26] But ye believe not, because ye are not of my sheep, as I said unto you.
[27] My sheep hear my voice, and I know them, and they follow me:
[28] And I give unto them eternal life; and they shall never perish, neither
shall any man pluck them out of my hand.
[29] My Father, which gave them me, is greater than all; and no man is able
to pluck them out of my Father's hand.
[30] I and my Father are one.
[31] Then the Jews took up stones again to stone him.
[32] Jesus answered them, Many good works have I shewed you from my Father;
for which of those works do ye stone me?
[33] The Jews answered him, saying, For a good work we stone thee not; but
for blasphemy; and because that thou, being a man, makest thyself God.
[34] Jesus answered them, Is it not written in your law, I said, Ye are
gods?
[35] If he called them gods, unto whom the word of God came, and the
scripture cannot be broken;
[36] Say ye of him, whom the Father hath sanctified, and sent into the
world, Thou blasphemest; because I said, I am the Son of God?
[37] If I do not the works of my Father, believe me not.
[38] But if I do, though ye believe not me, believe the works: that ye may
know, and believe, that the Father is in me, and I in him.
[39] Therefore they sought again to take him: but he escaped out of their
hand,
[40] And went away again beyond Jordan into the place where John at first
baptized; and there he abode.
[41] And many resorted unto him, and said, John did no miracle: but all
things that John spake of this man were true.
[42] And many believed on him there.

Luke 13:22-35

The Narrow Gate
Mt 7:13-14, 21-23

22 (Lk 9:51; Mk 6:6) Then He went through the cities and villages,
teaching, and journeying toward Jerusalem.
23 Someone said to Him, "Lord, will those who are saved be few?"
He said to them,
24 "Strive to enter through the narrow gate. For many, I tell you,
will try to enter and will not be able.
25 (Mt 25:10-12; Lk 13:27) Once the Master of the house has risen up
and shut the door, and you begin to stand outside and knock at the door,
saying, 'Lord, Lord, open for us,' He will answer you,
'I do not know where you come from.'
26 "Then you will begin to say, 'We ate and drank in your presence,
and you taught in our streets.'
27 (Mt 25:41; Ps 6:8; Lk 13:25) "But He will say, 'I tell you, I do not
know you, or where you come from. Depart from Me,
all you workers of iniquity.'
28 (Mt 8:11-12; 22:13) "There will be weeping and gnashing of teeth
when you see Abraham, and Isaac, and Jacob, and all the prophets
in the kingdom of God, and you yourselves thrust out.
29 They will come from the east and from the west and from the north
and from the south and will sit down to dine in the kingdom of God.
30 (Mt 19:30; 20:16) Listen, there are the last who will be first,
and the first who will be last."

[22] And he went through the cities and villages, teaching, and journeying
toward Jerusalem.
[23] Then said one unto him, Lord, are there few that be saved? And he said
unto them,
[24] Strive to enter in at the strait gate: for many, I say unto you, will
seek to enter in, and shall not be able.
[25] When once the master of the house is risen up, and hath shut to the
door, and ye begin to stand without, and to knock at the door, saying, Lord,
Lord, open unto us; and he shall answer and say unto you, I know you not
whence ye are:
[26] Then shall ye begin to say, We have eaten and drunk in thy presence,
and thou hast taught in our streets.
[27] But he shall say, I tell you, I know you not whence ye are; depart from
me, all ye workers of iniquity.
[28] There shall be weeping and gnashing of teeth, when ye shall see
Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God,
and you yourselves thrust out.
[29] And they shall come from the east, and from the west, and from the
north, and from the south, and shall sit down in the kingdom of God.
[30] And, behold, there are last which shall be first, and there are first
which shall be last.

The Lament Over Jerusalem
Mt 23:37-39

31 On the same day certain Pharisees came, saying to Him,
"Get out and depart from here, for Herod wants to kill You."
32 (Heb 2:10; 5:9) He said to them, "Go and tell that fox,
'Look, I cast out demons. And I perform healings today and tomorrow,
and on the third day I shall be perfected.'
33 (Mt 21:11) Nevertheless I must travel today and tomorrow
and the day following. For it cannot be that a prophet
should perish outside Jerusalem.
34 (Mt 23:37-39; Dt 32:11-12) "O Jerusalem, Jerusalem, which kills
the prophets and stones those who are sent to you! How often would
I have gathered your children together, as a hen gathers her chicks
under her wings, and you were not willing!
35 (Ps 118:26; Mt 21:9) Look, your house is forsaken. Truly I say to you,
you shall not see Me until the time comes when you say,
'Blessed is He who comes in the name of the Lord.'(Ps 118:26.)"

[31] The same day there came certain of the Pharisees, saying unto him, Get
thee out, and depart hence: for Herod will kill thee.
[32] And he said unto them, Go ye, and tell that fox, Behold, I cast out
devils, and I do cures to day and to morrow, and the third day I shall be
perfected.
[33] Nevertheless I must walk to day, and to morrow, and the day following:
for it cannot be that a prophet perish out of Jerusalem.
[34] O Jerusalem, Jerusalem, which killest the prophets, and stonest them
that are sent unto thee; how often would I have gathered thy children
together, as a hen doth gather her brood under her wings, and ye would not!
[35] Behold, your house is left unto you desolate: and verily I say unto
you, Ye shall not see me, until the time come when ye shall say, Blessed is
he that cometh in the name of the Lord. 

Luke 14:1-24

Luke 14
The Healing of the Man With Edema

1 (Mk 3:2; Lk 11:37) On the Sabbath they watched Him as He went
into the house of one of the leaders of the Pharisees to eat bread.
2 There before Him was a man who had edema. (Gk. 2 lepta. A lepton,
meaning "small" or "thin," is a fraction of a penny
and about 1/128 of a denarius, which was a day's wage.
A Jewish bronze or copper coin, it was the smallest coin circulated.)
3 (Mt 12:10­) Jesus said to the lawyers and Pharisees,
"Is it lawful to heal on the Sabbath?"
4 But they remained silent. So He took him and healed him, and let him go.
5 (Lk 13:15) Then He said, "Which of you having a donkey or an ox that
has fallen into a pit will not immediately pull him out on the Sabbath day?"
6 (Lk 20:40) And they could not answer Him regarding these things.

[1] And it came to pass, as he went into the house of one of the chief
Pharisees to eat bread on the sabbath day, that they watched him.
[2] And, behold, there was a certain man before him which had the dropsy.
[3] And Jesus answering spake unto the lawyers and Pharisees, saying, Is it
lawful to heal on the sabbath day?
[4] And they held their peace. And he took him, and healed him, and let him
go;
[5] And answered them, saying, Which of you shall have an ass or an ox
fallen into a pit, and will not straightway pull him out on the sabbath day?
[6] And they could not answer him again to these things.

A Lesson to Guests and a Host

7 (Lk 11:43; Mt 23:6) When He marked how they chose the seats of honor,
He told a parable to those who were invited, saying to them,
8 (Pr 25:6-7) "When you are invited by any man to a wedding banquet,
do not sit down in a seat of honor, lest a more honorable man
than you be invited by him;
9 and he who invited you both will come and say to you,
'Give this man the seat,' and then you will begin with shame to take
the lowest seat.
10 (Pr 25:6-7) But when you are invited, go and sit down in the lowest seat,
so that when he who invited you comes, he may say to you,
'Friend, go up higher.' Then you will have respect in the presence
of those who sit at dinner with you.
11 (Lk 18:14; Pr 29:23) For whoever exalts himself will be humbled,
and he who humbles himself will be exalted."
12 Then He said also to the one who invited Him, "When you prepare a dinner
or a supper, do not call your friends or your brothers or your kinsmen
or your rich neighbors, lest they also invite you in return,
and you be repaid.
13 (Lk 14:21; Ne 8:10) But when you prepare a banquet, call the poor,
the maimed, the lame, the blind,
14 (Ac 24:15; Jn 5:29) and you will be blessed, for they cannot repay you.
You shall be repaid at the resurrection of the just."

[7] And he put forth a parable to those which were bidden, when he marked
how they chose out the chief rooms; saying unto them,
[8] When thou art bidden of any man to a wedding, sit not down in the
highest room; lest a more honourable man than thou be bidden of him;
[9] And he that bade thee and him come and say to thee, Give this man place;
and thou begin with shame to take the lowest room.
[10] But when thou art bidden, go and sit down in the lowest room; that when
he that bade thee cometh, he may say unto thee, Friend, go up higher: then
shalt thou have worship in the presence of them that sit at meat with thee.
[11] For whosoever exalteth himself shall be abased; and he that humbleth
himself shall be exalted.
[12] Then said he also to him that bade him, When thou makest a dinner or a
supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy
rich neighbours; lest they also bid thee again, and a recompence be made
thee.
[13] But when thou makest a feast, call the poor, the maimed, the lame, the
blind:
[14] And thou shalt be blessed; for they cannot recompense thee: for thou
shalt be recompensed at the resurrection of the just.

The Parable of the Great Banquet
Mt 22:1-10

15 (Rev 19:9; Lk 13:29) When one of those who sat at dinner with Him heard
this, he said to Him, "Blessed is he who shall eat bread
in the kingdom of God!"
16 (Mt 22:2-14) Then He said to him, "A man prepared a banquet
and invited many,
17 and sent his servant at supper time to say to those who had been invited,
'Come, for everything is now prepared.'
18 "But they all with one mind began to make excuses. The first said to him,
'I have bought a piece of land, and I must go and see it.
I ask you to excuse me.'
19 "Another said, 'I have bought five yoke of oxen, and I am going
to prove them. I ask you to excuse me.'
20 (1Co 7:33) "Still another said, 'I have married a wife,
and therefore I cannot come.'
21 (Lk 14:13) "The servant came and reported this to his master.
Then the master of the house in anger said to his servant,
'Go out quickly into the streets and lanes of the city,
and bring in here the poor and the maimed and the lame and the blind.'
22 "The servant said, 'Master, what you commanded has been done,
and yet there is room.'
23 "Then the master said to the servant, 'Go out to the highways and hedges,
and compel them to come in, so that my house may be filled.
24 (Mt 21:43; Ac 13:46) For I tell you, none of those men who were invited
shall taste my supper.' " 

[15] And when one of them that sat at meat with him heard these things, he
said unto him, Blessed is he that shall eat bread in the kingdom of God.
[16] Then said he unto him, A certain man made a great supper, and bade
many:
[17] And sent his servant at supper time to say to them that were bidden,
Come; for all things are now ready.
[18] And they all with one consent began to make excuse. The first said unto
him, I have bought a piece of ground, and I must needs go and see it: I pray
thee have me excused.
[19] And another said, I have bought five yoke of oxen, and I go to prove
them: I pray thee have me excused.
[20] And another said, I have married a wife, and therefore I cannot come.
[21] So that servant came, and shewed his lord these things. Then the master
of the house being angry said to his servant, Go out quickly into the
streets and lanes of the city, and bring in hither the poor, and the maimed,
and the halt, and the blind.
[22] And the servant said, Lord, it is done as thou hast commanded, and yet
there is room.
[23] And the lord said unto the servant, Go out into the highways and
hedges, and compel them to come in, that my house may be filled.
[24] For I say unto you, That none of those men which were bidden shall
taste of my supper. 

2) Our Daily Bread for 20 October 2024 Titled
<a href="https://odb.org/2024/10/20/the-payoff"> 
The Payoff</a>

Ecclesiastes 2:1-5,11-17

The Vanity of Pleasure

1 (Ecc 8:15; Lk 12:19) And I said in my heart,
"Come, and I will test you with selfish pleasures to experience desires."
And notice that this too is vanity.
2 (Pr 14:13) And I said of frivolous fun, "They are only senseless ideas";
and regarding selfish pleasure, "What purpose is this?"
3 (Pr 20:1; Ecc 1:17) I investigated how to cheer up my body with wine,
while my heart was still guiding me with wisdom, in order to grasp
folly until I might experience what is good for sons of men to do under
heaven during the number of days that they might have life.
4 (1Ki 7:1-12) I accomplished great works. I built houses for myself,
and planted myself vineyards.
5 I made for myself royal gardens and parks, and I planted in them
all sorts of fruit trees.

11 (Ecc 1:14; 1:3) Then I turned to all the work that my hands had designed
and all the labor that I had toiled to make;
and notice, all of it was vanity and chasing the wind.
And there was no benefit under the sun.

The Fate of the Wise and the Fool

12 (Ecc 1:17; 7:25) So I turned to consider wisdom,
the folly of ideas, and foolish behavior;
for what else can a man do who comes after the king?
Or what more than those have already done?
13 (Ecc 7:11-12) Then I saw that there is more benefit in wisdom
than in foolishness, more benefit in light than in darkness.
14 (Ps 49:10; Pr 17:24) A wise man has eyes in his head so he sees
where he walks, but the fool continues in darkness.
Yet I perceived
that the same fate overtakes them all.
15 (Ecc 6:8) Then I said in my heart,
"What happens to the fool will happen to me also.
So to what advantage is my wisdom?"
Then I said to myself,
"This also is vanity."
16 (Ecc 1:11; 9:5) For there is no lasting memory for the wise or the fool,
by which in the coming days everyone will be forgotten.
How the wise dies just like the fool!
17 (Ecc 2:11) And I began to hate life for the labor that was done
under the sun was contemptible to me, for all of this was vanity
and chasing the wind. 

1 I said in mine heart, Go to now, I will prove thee with mirth,
therefore enjoy pleasure: and, behold, this also is vanity.
2 I said of laughter, It is mad: and of mirth, What doeth it?
3 I sought in mine heart to give myself unto wine, yet acquainting mine heart
with wisdom; and to lay hold on folly, till I might see what was that good
for the sons of men, which they should do under the heaven all the days o
f their life.
4 I made me great works; I builded me houses; I planted me vineyards:
5 I made me gardens and orchards, and I planted trees in them
of all kind of fruits:

11 Then I looked on all the works that my hands had wrought, and on the labour
that I had laboured to do: and, behold, all was vanity and vexation of spirit,
and there was no profit under the sun.
12 And I turned myself to behold wisdom, and madness, and folly: for what can
the man do that cometh after the king? even that which hath been already done.
13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness.
14 The wise man's eyes are in his head; but the fool walketh in darkness: and
I myself perceived also that one event happeneth to them all. 1
5 Then said I in my heart, As it happeneth to the fool, so it happeneth even
to me; and why was I then more wise? Then I said in my heart, that this also
is vanity.
16 For there is no remembrance of the wise more than of the fool for ever;
seeing that which now is in the days to come shall all be forgotten.
And how dieth the wise man? as the fool.
17 Therefore I hated life; because the work that is wrought under the sun
is grievous unto me: for all is vanity and vexation of spirit. 

Matthew 6:33

33 (1Ti 4:8; 1Ki 3:11-13) But seek first the kingdom of God
and His righteousness, and all these things shall be given to you.

[33] But seek ye first the kingdom of God, and his righteousness; and all
these things shall be added unto you.


In 1921, artist Sam Rodia began construction on his Watts Towers. 33 years 
later, 17 sculptures rose as high as thirty meters over Los Angeles. Musician 
Jerry Garcia was dismissive of Rodia's lifework. "That's the payoff," said 
Garcia. "That thing that exists after you're dead." Then he said, 
"Wow, that's not it for me."

So what was the payoff for him? His bandmate Bob Weir summed up their 
philosophy: "In eternity, nothing will be remembered of you. So why not just 
have fun?"

A wealthy, wise man once tried to find the "payoff" by doing everything he 
possibly could. He wrote, "I said to myself, 'Come now, I will test you with 
pleasure to find out what is good'" (Ecclesiastes 2:1). But he noted, "The 
wise, like the fool, will not be long remembered" (v. 16). He concluded, 
"The work that is done under the sun was grievous to me" (v. 17).

The life and message of Jesus radically counter such shortsighted living. 
Jesus came to give us "life to the full" (John 10:10) and taught us to live 
this life with the next one in view."Do not store up for yourselves treasures
on earth," He said. "But store up for yourselves treasures in heaven"
(Matthew 6:19-20). Then He summed it up: "Seek first [God's] kingdom and his 
righteousness, and all these things will be given to you as well" (v. 33).

That's the payoff-both under the sun and beyond.

By:  Tim Gustafson

Reflect & Pray

How do you want to be remembered? 
What does it mean to "store up treasures in heaven"?

Father God, please help me serve You joyfully with eternity in view.

3) Daily verses taken from Billy Graham Evangelical Organisation

Words in Season Scripture Memory Tools

Week 2 - Saved by Grace - Day 1 - Sin Universal

Romans 3:23-24

23 (Ro 3:9) For all have sinned and come short of the glory of God,
24 (Ro 4:16; Col 1:14) being justified freely by His grace
through the redemption that is in Christ Jesus,

23 for all have sinned, and come short of the glory of God;
24 being justified freely by his grace through the redemption
that is in Christ Jesus:

A distinguished middle-aged man stood trembling before his church
to give his testimony. Years before, in the grip of a mental illness
that nearly destroyed his life, he had taken the life of his own daughter
and tried to kill himself. But he did not die; tried and convicted, he
spent years in prison, and even longer in the prison of his own guilt.
After the service, a young woman walked up to him and simply said,
"Thank you for sharing. I've sinned, too."
We've all sinned, too - lest we forget or rationalise, the Bible reminds
us in no uncertain terms. And the writer of these verses was no stranger
to sin: he was the Pharisee, the holier-than-thou religious leader
who officiated at the stoning death of Stephen. He was the Jew who had
scattered and killed the followers of this heretic called Christ. He
thought he was righteous while he murdered God's people.
Christians tends to establish a "hierarchy" of sin - sexual sin is "worse"
than pride: murder is "more horrible" than slander. Yet the Bible gives
no indication that god acknowledges our hierarchy. Sin is sin; all have
sinned, and if we are guilty at one point, we are guilty of all.
Rather than rationalise our individual sins as being "less bad"
than someone else's, we need to openly confess our dilemma as sinners
and turn to God for his remedy. We cannot and do not need to earn or
deserve that grace - it is a gift from God.

Application

a) Have I ever compared my sin with someone else's in order
to make myself fell like a better person? Why is such
comparison not a valid remedy for sin?

b) Why do I need to acknowledge my sin honestly before I can
receive justification?

4) From Prosperity Promises - Kenneth Copeland

Philip 4:19

19 (Ro 2:4) But my God shall supply your every need according
to His riches in glory by Christ Jesus.

19 But my God shall supply all your need according
to his riches in glory by Christ Jesus.

5) From a Book called God's Promises for you:

God's Reconciling Peace

Ps 85:8-13

8 (Job 35:10; Ps 63:6) I will hear what God the Lord will speak,
for He will speak peace to His people and to His saints,
but let them not turn again to folly.
9 (Ps 38:6; 18:2) Surely His salvation is near to them who fear Him,
that glory may dwell in our land.
10 (Ps 42:3; Joel 2:17) Mercy and truth have met together;
righteousness and peace have kissed.
11 (Ps 42:5; 43:5) Truth springs from the ground,
and righteousness looks down from the sky.
12 Yes, the Lord gives that which is good,
and our land shall yield its increase.
13 Righteousness shall go before Him
and prepare a way for His footsteps.

8 I will hear what God the LORD will speak:
For he will speak peace unto his people, and to his saints:
But let them not turn again to folly.
9 Surely his salvation is nigh them that fear him;
That glory may dwell in our land.
10 Mercy and truth are met together;
Righteousness and peace have kissed each other.
11 Truth shall spring out of the earth;
And righteousness shall look down from heaven.
12 Yea, the LORD shall give that which is good;
And our land shall yield her increase.
13 Righteousness shall go before him;
And shall set us in the way of his steps.

Remember God's promises when You pray

The Lord's prayer 

Matthew 6:9-13

9 "Therefore pray in this manner:
Our Father who is in heaven,
hallowed be Your name.
10 (Mt 3:2; 4:17) Your kingdom come;
Your will be done
on earth, as it is in heaven.
11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.
12 (Ex 34:7; Ps 32:1) And forgive us our debts,
as we forgive our debtors.
13 (1Co 10:13; Jn 17:15) And lead us not into temptation,
but deliver us from evil.
For Yours is the kingdom and the power and the glory forever. Amen."

9 After this manner therefore pray ye: 
Our Father which art in heaven, Hallowed be thy name. 
10 Thy kingdom come. Thy will be done in earth, as it is in heaven. 
11 Give us this day our daily bread. 
12 And forgive us our debts, as we forgive our debtors. 
13 And lead us not into temptation, but deliver us from evil: 
For thine is the kingdom, and the power, and the glory, for ever. Amen.

6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)

Prince Edward Island

Total population 146300
Muslim population (est.) 1127

Charlottetown does not currently (fall 2014) have a local CNMM network.
Pray with us for God's people to come together in reaching Muslims
cooperatively across denominational and organisational lines.

More than 200 attended the Eid festival at the end of Ramadan, the Islamic
month of fasting during daylight hours and the reading of the Qur'an, at
the Dar as-Salam mosque in 2014. This second mosque established
in Charlottetown, the other being the Muslims Association of PEI.
As of mid-2014,there are between 250 to 300 families, mostly in Charlottetown.

The Muslims of Charlottetown see their community as symbolically important
for this nation since this is known as the "birthplace of Canada". Yet we were
established as the "Dominion of Canada" with an appeal not only to
monarchial authority, but even more to God's higher Biblical authority as
shown in Psalm 72:8, "May he have dominion from sea to sea,
and from the River to the ends of the earth."
Let us intercede together for:

- the growing Muslim population of Charlottetown and spreading
outward through PEI to encounter the Prince of Peace.
- believers to have faith and vision to reach out to the Muslim Community
in contextual ways to share the Gospel
- churches and ministries to rise up in wisdom, knowledge and understanding,
giving and training, coaching and encouragement to believers reaching
out to Muslims locally.
- a prayer movement to be established, feeding a growing move of Yahweh's
Spirit in His churches and people , and an awakening an openness
and spiritual hunger in Muslims for relationship with the Father
through the Son. 

Adding further

30 days of prayer for the Muslim World 24 April to 23 May 2020

Under the Keep Praying page

When the new moon is sighted it marks the beginning of t he new Islamic month
and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days
of fasting, the Eid celebration at the end of Ramadan is a joyful time that
usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,
of course, enjoy special foods. In Muslim-majority nations, the streets may be
decorated and festivals will be held.
For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the
distribution of money (zakat) to the poor, which is one of the 5 pillars of
Islam.
You can greet Muslim friends during this time by saying "Eid Mubarak",
which means Blessed Eid!"
Ramadan is over for this year, but you can continue to pray for Muslims you
know, and Muslims around the world:
- Despite the unsettling developments in our world today that involve actions
in the name of Islam, there is at the same time a largely untold story about
unprecedented movement to Christ among Muslims. There have been more such
movements of thousands or more new disciples among Muslims in the last three
decades or so than in all the previous history of Christian Muslim
relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,
"What does this mean?"
13 (1Co 14:23) Others mocking said, "These men are full of new wine."

Peter's Speech at Pentecost

14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice
and said to them, "Men of Judea and all you who dwell in Jerusalem,
let this be known to you, and listen to my words.
15 For these are not drunk, as you suppose,
since it is the third hour of the day.
16 But this is what was spoken by the prophet Joel:
17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,
'that I will pour out My Spirit on all flesh;
your sons and your daughters shall prophesy,
your young men shall see visions,
and your old men shall dream dreams.'

- Pray for Christian workers an organisations focused on seeing effective
discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for
Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a
hill cannot be hidden. 15 Neither do men light a candle and put it under
a basket, but on a candlestick. And it gives light to all who are in the
house."

Ideas for prayer

- Pray for opportunities to show the love of Christ to Muslims around you
- Pray for, and offer generous hospitality to, those you know who are serving
Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."
- When you gather with fellow believers, remember to pray for Muslims
throughout the year and encourage them to also participate in 30 Days!

My paternal side is of Muslim heritage and will offer this section to further
call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...) 


7) Prayers for the nation (Canada) coming from Prayer map of Canada

http://www.ehc.ca

20th Day of the Month

a) Pray for the children of Canada, that they would come to know
Jesus Christ as their Saviour and Lord.

( Matthew 19:14

14 (Mt 18:3; Lk 18:16-17)
But Jesus said, "Let the little children come to Me,
and do not forbid them. For to such belongs the kingdom of heaven."

14 But Jesus said, Suffer little children, and forbid them not,
to come unto me: for of such is the kingdom of heaven.

)

b) Pray that Christians will recognise that our struggle is not
against the natural world but against invisible spiritual forces.

(

Eph 6:12

12 (Eph 1:3; 1:21) For our fight is not against flesh and blood,
but against principalities, against powers, against the rulers
of the darkness of this world, and against spiritual forces
of evil in the heavenly places.

12 For we wrestle not against flesh and blood, but against principalities,
against powers, against the rulers of the darkness of this world, against
spiritual wickedness in high places.

) 

Conclusion:

Pray to the Lord "Lord , thank you for rescuing me from the curse of sin and 
death and brining me into blessings of your new covenant. I tust that no 
matter what face, that by faith you grace and peace are with me, even in the 
middle of life's storms" .

Pray to the Lord and pray to know him as the Good Shepherd. 

Pray to the Lord: "Father God, please help me serve You joyfully with eternity
in view."

Pray to the Lord and pray to know that you are sinner and that only
the Lord can help you.

Pray to the Lord and pray to know the Lord as Provider.

Pray to the Lord and pray to know the Lord as Mercy and truth.

Pray for Prince Edward Island and her Muslim populations

- the growing Muslim population of Charlottetown and spreading
outward through PEI to encounter the Prince of Peace.
- believers to have faith and vision to reach out to the Muslim Community
in contextual ways to share the Gospel
- churches and ministries to rise up in wisdom, knowledge and understanding,
giving and training, coaching and encouragement to believers reaching
out to Muslims locally.
- a prayer movement to be established, feeding a growing move of Yahweh's
Spirit in His churches and people , and an awakening an openness
and spiritual hunger in Muslims for relationship with the Father
through the Son. 

Pray for Christian workers an organisations focused on seeing effective
discipleship movements among Muslim people.

- Pray for opportunities to show the love of Christ to Muslims around you
- Pray for, and offer generous hospitality to, those you know who are serving
Christ among Muslim people - 
Romans 12:13 "contribute to the needs of the saints, practice hospitality."
- When you gather with fellow believers, remember to pray for Muslims 
throughout the year and encourage them to also participate in 30 Days! 

Pray for the children of Canada, that they would come to know
Jesus Christ as their Saviour and Lord.

Pray that Christians will recognise that our struggle is not
against the natural world but against invisible spiritual forces.

Pray for Christian workers who are distributing Bibles in remote areas 
in Vietnam.

Pray to the Lord that to know the Holy Spirit.
and Seek ye first the Kingdom of God and His Righteousness.

Remember eternity starts now -
Pray for the direction you take to the Ever lasting loving God.
-- 
Member - Liberal International This is [email protected] Ici [email protected]
Yahweh, King & country!Never Satan President Republic!Beware AntiChrist rising!
Look at Psalms 14 and 53 on Atheism ;
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