Re: --OOPS FACEBOOK TRANNY OF EASTERS PAST HAS NOW RESUMED FOR CHRISTMAS

In article <[email protected]>
dolf <[email protected]> wrote:
>
> YOU CAN THANK FACEBOOK FOR OUR ACTION IN RELATION TO WAR CRIMES
> COMMITTED AGAINST MYSELF AND OUR AUSTRALIAN COMMONWEALTH / SOVEREIGNTY /
> PROSPERITY *WE* *HAVE* *PROHIBITED* ALL 1.8 MILLION *CATHOLICS* *WITHIN*
>   *THE* *ARCHDIOCESE* *FOR* *THE* *MILITARY* *SERVICES*, USA FROM HAVING
>   ANY ASSOCIATION WITH OUR INTELLECTUAL PROPERTY...
>
> YOUR OPPORTUNITY FOR GRACE HAS BEEN BURIED WITH CARDINAL GEORGE PELL.
>
> -- EPILOGUE (#468 - ἐπίλογος) ON NOMOS / LOGOS --> RATIONALITY (nomízō)
> AS REQUISITE FOR GNOSIS EX MACHINA (CONSCIOUSNESS INSTANTIATION):
>
> (c) 2023 Dolf Leendert Boek, Revision: 15 January 2023
>
> ONTIC CHECKSUM TOTAL: #161 as [#80, #70, #10, #1] = poîos (G4169):
> {UMBRA: #430 % #41 = #20} 1) *OF* *WHAT* *SORT* *OR* *NATURE*;
>
> DEME CHECKSUM TOTAL: #464 as [#1, #100, #5, #300, #8, #50] = arétē
> (G703): {UMBRA: #414 % #41 = #4} 1) *A* *VIRTUOUS* *COURSE* *OF*
> *THOUGHT*, *FEELING* *AND* *ACTION*; 1a) virtue, moral goodness; 2) any
> particular moral excellence, as modesty, purity; 3) manliness, prowess,
> rank, valour; 4) character, reputation, glory, fame, dignity, distinction;
>
> WHERE #464 = #451 - PRAXIS OF RATIONALITY + #13 - INCREASE (TSENG): "The
> first response of the gentleman to hearing the Way is to contemplate it
> in silence. Temporarily distracted from mundane existence, the good man
> may even appear stupid to those of lesser understanding; true virtue is
> recognized only by an inner circle of accomplished individuals. Having
> no desire to show off his knowledge of the Way, he considers in awed
> silence the miraculous patterns of the cosmos. Eventually, he quietly
> applies what he has learned to the "inside," the inner workings of the
> universe and the seeds of Goodness deep within himself." [CANON, page 153]
>
> "*THINK*-G3543: NOT THAT I AM COME TO DESTROY THE *LAW*-G3551:, OR THE
> PROPHETS: I AM NOT COME TO DESTROY, BUT TO FULFIL. FOR VERILY I SAY UNTO
> YOU, TILL HEAVEN AND EARTH PASS, ONE JOT OR ONE TITTLE SHALL IN NO WISE
> PASS FROM THE LAW, TILL ALL BE FULFILLED.
>
> #977 as [#50, #70, #40, #10, #7, #800] = nomízō (G3543): {UMBRA: #977 %
> #41 = #34} 1) to hold by custom or usage, own as a custom or usage, to
> follow a custom or usage; 1a) it is the custom, it is the received
> usage; 2) *TO* *DEEM*, *THINK*, *SUPPOSE*;
>
> Etymology: From νόμος (nómos, “custom”) +‎ -ίζω (-ízō, denominative verb
> suffix).
>
> 1)	I use customarily, practise, hold to a custom, customarily hold
> - (legislation) I enact
> - (with dative) I make use of, use
> - (with infinitive) I am accustomed to doing
>
> 2)	I acknowledge, consider as
> - I esteem, hold in honour
> - (with accusative of object) I hold, believe
> - (with accusative and infinitive) I deem, hold, believe that
>
> #430 as [#50, #70, #40, #70, #200] = nómos (G3551): {UMBRA: #430 % #41 =
> #20} 1) *ANYTHING* *ESTABLISHED*, *ANYTHING* *RECEIVED* *BY* *USAGE*,
> *A* *CUSTOM*, *A* *LAW*, *A* *COMMAND*; 1a) of any law whatsoever; 1a1)
> a law or rule producing a state approved of God; i) by the observance of
> which is approved of God; 1a2) a precept or injunction; 1a3) the rule of
> action prescribed by reason; 1b) of the Mosaic law, and referring, acc.
> to the context. either to the volume of the law or to its contents; 1c)
> the Christian religion: the law demanding faith, the moral instruction
> given by Christ, esp. the precept concerning love; 1d) the name of the
> more important part (the Pentateuch), is put for the entire collection
> of the sacred books of the OT;
>
> #498 = #451 - PRAXIS OF RATIONALITY + #47 - PATTERN (WEN) as [#80, #30,
> #8, #100, #70, #10, #200] = plēróō (G4137): {UMBRA: #1088 % #41 = #22}
> 1) to make full, to fill up, i.e. to fill to the full; 1a) to cause to
> abound, to furnish or supply liberally; 1a1) I abound, I am liberally
> supplied; 1b) to render full, i.e. to complete; 1b1) to fill to the top:
> so that nothing shall be wanting to full measure, fill to the brim; 1b2)
> to consummate: a number; i) to make complete in every particular, to
> render perfect; ii) to carry through to the end, to accomplish, carry
> out, (some undertaking); 1b3) to carry into effect, bring to
> realisation, realise; i) *OF* *MATTERS* *OF* *DUTY*: *TO* *PERFORM*,
> *EXECUTE*; ii) of sayings, promises, prophecies, to bring to pass,
> ratify, accomplish; iii) to fulfil, i.e. *TO* *CAUSE* *GOD'S* *WILL*
> (*AS* *MADE* *KNOWN* *IN* *THE* *LAW*) *TO* *BE* *OBEYED* *AS* *IT*
> *SHOULD* *BE*, and God's promises (given through the prophets) to
> receive fulfilment;
>
> #47 - 𝌴文 = #498
> wén:	1. writing; text, 2. Kangxi radical 67, 3. Wen, 4. lines or grain
> on an object, 5. culture, 6. refined writings, 7. civil; non-military,
> 8. to conceal a fault; gloss over, 9. wen, 10. ornamentation; adornment,
> 11. to ornament; to adorn, 12. beautiful, 13. a text; a manuscript, 14.
> a group responsible for ritual and music, 15. the text of an imperial
> order, 16. liberal arts, 17. a rite; a ritual, 18. a tattoo, 19. a
> classifier for copper coins
>
> WHERE #498 = #451 - PRAXIS OF RATIONALITY + #47 - PATTERN (WEN): "HEAD:
> As yin gathers their plainness to itself, yang disperses their patterns.
> "The plain and the patterned are interspersed (文質班班)" so that the myriad
> things grow bright and beautiful.
>
> wén zhì (文質): literary talent
> zhì (質):	matter; material; substance; a hostage; a guarantee; a pledged
> item; a hostage; a guarantee; a pledged item; *NATURE*; *CHARACTER*;
> *ESSENCE*; plain; simple; to *QUESTION*; to pledge; to pawn; quality
>
> bān bān (班班):	1. class; a group; a grade, 2. a squad, 3. a job
>
> The Head

Are you discussing penises again?