Rding to materialists themselves, its p

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 they should not prevail against him, as we may learn from the latter
part of the first chapter. The second objection, that the Lord violated
his promise, is also founded in ignorance or dishonesty;
it is based upon the statements found in Joshua 13: 1, and Judges 2: 20,
21, compared
with Genesis 15: 18 and 18: 19, 20. In Joshua 13, it is said that there
remained very much land yet unconquered, which they had not taken
possession of, notwithstanding the Lord had promised to be with them,
and to give them all the land remaining
yet in the possession of their enemies. In Judges 2: 20, it is said that
the people did not perform their part of the covenant, and this is given
as the

reason why
the Lord had not driven out any more of the nations before them. The
covenant with Abraham was
in consideration of his past faith and obedience;
yet it was suspended upon the future obedience
of his posterity. See Deut. 7: 12, 13 and 11: 22 to 24; and Judges 2 to
20. The Lord gives the following as the reason why he had not given them
a complete fulfillment of the covenant upon his part, "Because that this
people
hath transgressed my covenant which I commanded their fathers, and have
not harkened to my voice, I also will not henceforth drive out any of
the nations which Joshua left when he died." There



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