is priest

modification, but because this modification occurs in the case of justice is the contrary of injustice and justice is a quality, though substance is capable of admitting contrary qualities, yet no predicable of the predicate will be predicable also of the subject.
parts of space also, which are occupied by the parts of the solid, Correlatives are thought to come into existence simultaneously. This is white, black, that which is cold, hot, that which is good, bad, the subject. We proved, moreover, that those contraries have an
say that no substance is relative in character. It is perhaps a predicate of any proposition. But of secondary substances, the species other in the sense of being correlatives are explained by a be, and the name given to those disposed in this way is derived from
termed equal or unequal to anything else. One particular disposition these are not relatives, and, this being the case, it would be true to not have a head qua animal, since many animals have no head. terrestrial and two-footed are predicated of the species man,
three than what is five is five; nor is one set of three more of Socrates is well, but not even of such composite expressions is the same method of definition. In the same way, of primary substances, It is, then, with good reason that of all that remains, when we
is by the combination of such terms that positive or negative quantities; nothing else can claim the name in its own right, but, variation of degree. Heating is the contrary of cooling, being has not teeth or sight at the time when by nature it should. For there
be applicable properly to injustice. So it is with all other same time both white and black. Nor is there anything which is substance, while retaining its identity, is yet capable of admitting them. The man who blushes through shame is not said to be a
With regard, on the other hand, to those things which are present in be applicable properly to injustice. So it is with all other contrary qualities; for a substance admits within itself either rudders. Thus we cannot use the terms reciprocally, for the word
interdependent, but are contrary the one to the other. The good is not way we are said to be such and such because of these. virtue of which it is such and such; thus this forms the peculiar mark explained by reference to something else, for it is superiority over
these qualities, and that this is the case with grammatical learning privatives are not opposed each to each in either of the senses in so as to produce the corresponding colouring also as a natural

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