Re: and this is from, um, an e.u. member
dep <[email protected]>
| Newsgroups | gmane.comp.kde.cafe |
|---|---|
| Message-ID | <[email protected]> |
begin Tim Jansen's quote: | What kind of freedom is "you are free, but only as long as you | don't act against our interests"? i'm trying to think of the country that has no problem with residents of that country acting to bring down that country. i cannot find one that exists or ever existed. this does not surprise me. what does surprise me is that anyone would find this unusual or wrong. it then comes down to matters of degree, where the line is drawn, what constitutes acting to bring down the country. countries draw that line in different places. some will countenance no criticism at all of the government. others allow just about anything short of preaching violent insurrection. in american history, there are two large examples and one small one: the american revolution, which was certainly treason against great britain, the civil war, which was certainly treason against the united states, and some of the events of the late 1960s and early 1970s, which by most standards would also be thought treasonous against the u.s. -- not the demonstrations and the like, but the seizure and bombing of buildings, the various murders committed in the name of radical factions (more often than not the result of internicene fighting over the purity of their, for instance, maoism). that those went largely unpunished (though i suppose kathy boudin, who gets out next year, might disagree). this in turn set a standard by which people believe that violence or the advocacy thereof is okay, so long as there is some idea, harebrained or not, behind it -- some cause other than personal enrichment, or at least appearing to be other than personal enrichment. (if the things that the hook-handed cleric advocates were to come to pass, he'd certainly end up better off for it, from a very narrow perspective.) there is no escaping motivation. that which is done to further a good purpose is better than that which is done to further an evil purpose, even if the two actions are otherwise identical. that is a very unpopular thing to say in a time of utter moral relativism, though anyone thinking much about it is forced to the conclusion that moral relativism and its practical partner, moral equivalence, would ultimately end up the undoing of us all. -- dep http://www.linuxandmain.com -- outside the box, barely within the envelope, and no animated paperclip anywhere. Kde-cafe mailing list - [email protected] http://ofb.biz/lists/listinfo.cgi/kde-cafe DISCLAIMER: The views expressed on this mailinglist are the personal opinions of the author and do not represent OfB.biz: Open for Business, KDE or the author's employer.