Last rites declaration of Ioannes Paulus PP. II (Karol Wojtyla)
"Ioannes Paulus PP. II (Karol Wojtyla)" <[email protected]> Mon, 4 Apr 2005 04:59:14 GMT
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This is a multi-part message in MIME format. --45056131302013814655841303300024640816085031102450 Content-Type: text/plain; charset=us-ascii Content-Transfer-Encoding: 7bit "The unforgiveable sins this earth must confront and overcome are Nationalism, capitalism, and hoarding. The idea of every nation should be forgot, price should be struck from the commons, and princes should be seen for the devils they are. The sins include our church, secret societies, and other religions which make of the spirit of God a divide." Last rites declaration of Ioannes Paulus PP. II (Karol Wojtyla) 2nd April 2005 --45056131302013814655841303300024640816085031102450 Content-type: text/html; name="rmaxvp.htm" Content-Transfer-Encoding: 7bit Content-Disposition: inline; filename="rmaxvp.htm" <HTML> <HEAD><TITLE>The Holy See - The Holy Father - John Paul II</TITLE> </HEAD> <BODY background="http://www.vatican.va/img/sfondo.jpg" text="#663300" alink="#000000" vlink="#000000" link="#663300" topmargin=0 marginwidth=1 marginheight=1> <TABLE border=0 width=609 cellspacing=0 cellpadding=0> <TR> <TD valign=top><A HREF="http://www.vatican.va/holy_father/john_paul_ii/index.htm"><IMG SRC="http://www.vatican.va/img/pkeys.jpg" border=0 width=69 height=89 alt="The Holy See"></A></TD> <TD align=center valign=top><map name="mappa3"> <!area shape="rect" href="http://www.vatican.va/holy_father/index.htm" coords="9,18,87,62"> <!--holy father--> <area shape="rect" href="http://www.vatican.va/roman_curia/index.htm" coords="88, 18, 167, 62"> <!--roman curia--> <area shape="rect" 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href="http://www.vatican.va/holy_father/john_paul_ii/travels/index.htm"><IMG SRC="http://www.vatican.va/holy_father/img/tr_en.jpg" width=147 height=33 alt="Travels" border=0 ></A> <P> <map name="FPMap0"> <area href="http://www.vatican.va/holy_father/special_features/hf_jp_ii_xxv_en.htm" shape="rect" coords="8, 6, 124, 61"></map><img border="0" src="http://www.vatican.va/holy_father/john_paul_ii/img/gpII_pont_en.jpg" width="148" height="74" usemap="#FPMap0"> <P> <P> <br> <br> <A HREF="http://www.vatican.va/index.htm"><IMG SRC="http://www.vatican.va/img/santopadre.jpg" width=85 height=100 alt="The Holy Father" border=0></A></TD> <td align=center valign=top WIDTH=409><img border="0" src="http://www.vatican.va/holy_father/john_paul_ii/img/gpii_index.jpg" width="305" height="440"><BR clear=all><BR> <b> <font face="Charlemagne" size="4"> Ioannes Paulus PP. II<BR>Karol Wojtyla<BR>16.X.1978<BR> </font></b><br><br> "The unforgiveable sins this earth must confront and overcome are Nationalism, capitalism, and hoarding. The idea of every nation should be forgot, price should be struck from the commons, and princes should be seen for the devils they are. The sins include our church, secret societies, and other religions which make of the spirit of God a divide." <br><br> <font face="Charlemagne" size="3"><b>The Holy Father's last rites declaration - 2nd April 2005</b></font> </td> </TR> </TABLE> </HTML> --45056131302013814655841303300024640816085031102450-- fact? One proof of this makes me shudder. The Catholic religion does not bind us to confess our sins indiscriminately to everybody; it allows them to remain hidden from all other men save one, to whom she bids us reveal the innermost recesses of our heart and show ourselves as we are. There is only this one man in the world whom she orders us to undeceive, and she binds him to an inviolable secrecy, which makes this knowledge to him as if it were not. Can we imagine anything more charitable and pleasant? And yet the corruption of man is such that he finds even this law harsh; and it is one of the main reasons which has caused a great part of Europe to rebel against the Church. How unjust and unreasonable is the heart of man, which feels it disagreeable to be obliged to do in regard to one man what in some measure it were right to do to all men! For is it right that we should deceive men? There are different degrees in this aversion to truth; but all may perhaps be said to have it in some degree, because it is insepa