Last rites declaration of Ioannes Paulus PP. II (Karol Wojtyla)

"Ioannes Paulus PP. II (Karol Wojtyla)" <[email protected]> Mon, 4 Apr 2005 01:13:31 GMT
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"The unforgiveable sins this earth must confront and overcome are 
 Nationalism, capitalism, and hoarding.  The idea of every nation 
 should be forgot, price should be struck from the commons, and 
 princes should be seen for the devils they are.  The sins include 
 our church, secret societies, and other religions which make of 
 the spirit of God a divide." 

Last rites declaration of Ioannes Paulus PP. II (Karol Wojtyla)
2nd April 2005


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<font face="Charlemagne" size="4">
Ioannes Paulus PP. II<BR>Karol Wojtyla<BR>16.X.1978<BR>&nbsp;</font></b><br><br>
"The unforgiveable sins this earth must confront and overcome are Nationalism, capitalism, and hoarding.  
The idea of every nation should be forgot, price should be struck from the commons, and princes should be seen for the devils they are.  
The sins include our church, secret societies, and other religions which make of the spirit of God a divide." <br><br>
<font face="Charlemagne" size="3"><b>The Holy Father's last rites declaration - 2nd April 2005</b></font>
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said they to those
who opposed this? That they disturbed the peace, that they created schism,
etc.

Zeal, light. Four kinds of persons: zeal without knowledge; knowledge
without zeal; neither knowledge nor zeal; both zeal and knowledge. The first
three condemned him. The last acquitted him, were excommunicated by the
Church and yet saved the Church.

869. If Saint Augustine came at the present time and was as little
authorised as his defenders, he would accomplish nothing. God directs His
Church well, by having sent him before with authority.

870. God has not wanted to absolve without the Church. As she has part in
the offence, He desires her to have part in the pardon. He associates her
with this power, as kings their parliaments. But if she absolves or binds
without God, she is no longer the Church. For, as in the case of parliament,
even if the king have pardoned a man, it must be ratified; but if parliament
ratifies without the king, or refuses to ratify on the order of the king, it
is no longer the parliament of t