Re: Re: 'Free Culture' Advocate May Pay High Price
joseph harris <[email protected]>
| Newsgroups | gmane.culture.literature.ebook-community |
|---|---|
| Message-ID | <[email protected]> |
On 26/07/2011 12:26, Daniel P. B. Smith wrote:
> Before launching into the usual rant, the first thing that occurs to me is "oh, darn, it was JSTOR." JSTOR is available to me, and to anyone with a Boston public library card, at no cost online via the Boston Public Library electronic resources. It's one of my favorite and most-frequently-used databases. And due to funding cuts they've had to cut back and I no longer have access to the one that used to be my biggest favorite, the page images of the New York Times back to 1857.
<snip>
> the rights and wrongs of copying, and the bright line is based on whether the copy is sold for money.
>
> "Everyone" believes that it's OK to make a copy for a friend.
>
> "Everyone" believes that it's wrong to make copies for resale.
>
> This belief is so strong and widespread as to deserve the status of "common law." People make this distinction on the basis of a strongly-held intuitive sense of right and wrong. They are not expressing a technical opinion on how the courts interpret "securing for limited Times to Authors the exclusive Right to their respective Writings," they just think it must be OK to make a copy as long as you don't sell it.
>
> As a corollary, "everyone" believes that fit and finish are an indicator of intent,
>
<snip>
> And I think it would be a Good Thing if the creative community lined up on the side of "everyone."
>
<snip>
Daniel,
I certainly agree that Public Libraries have negotiated some amazing
access deals for card holders; something I too am very grateful for.
But, like Brenna, I find it difficult to recognise the 'everyone'. I'd
then also ask whether you mean 'a' copy for 'a' friend; or 'a' copy for
'each' of my friends. There is a major difference in scope. Selling it
is 'an' issue, but not the only one, or main one. And I would also love
to know what you mean by 'an intuitive sense of right and wrong'.
I do not see how right and wrong can be intuitive; in the sense covered
here my dictionary [OED] has '...3. (of conduct etc.) just, morally
good, required by equity or duty, proper...'. See. it is that 'morally'
that constrains. Morality is quite specific. There is a concept of
'ethics' [OED: 1. relating to morals, treating of moral questions;
2.science of morals], which has come colloquially to mean 'the standards
I set myself'.
Your suggestions above look like that last; not right or wrong, but
ethics - the art of gilding a personal decision.
Joseph
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