active-passive ambiguity in ancient Greek adjectives
"DANIEL P. Tompkins" <[email protected]>
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To various friends and colleagues (some bcc.)-- I'm returning to a topic I worked on a while ago: the inherent active / passive ambiguity of Greek compound adjectives, especially alpha-privatives. Sometimes this is important in literary or philosophical texts (Plato especially). The ambiguity arises in at least three cases: a) Greek verbals in –τος can be active or passive, e.g. πιστός (active at Thuc. 1.140.5, “trust” or “confidence”; passive at Thuc. 5.108, where the poor Melians believe their “trustworthiness” will translate into aid from Sparta). b) Some compounds are inherently ambiguous: δυσεκπέρατος c) And, some other uncompounded adjectives can be active or passive: φοβερός, “terrifying” at Thuc. 6.55, “timid” at 2.3. Now, I'm about to include some of this information in an essay, and thought I'd ask first whether readers have anything to add. I've checked *some *journal articles on Indo-European and Greek linguistics, but now that I may have missed something. It's also quite possible that I've overlooked some case in addition to a)-c) above. I think the *literary *importance of these cases is often significant, somewhat deepening our understanding. If anyone has comments, I'm certainly interested in hearing of them. As will be clear, I'm primarily interested in Thucydides, and added instances as they came up in my reading in other authors. I haven't checked this list rigorously, and there may be errors! Corrections welcome. Yours, Dan Tompkins Active Passive References are to Thucydides unless otherwise noted. ἀδεής 1.36.1 6.87.4 (text is disputed) ἀδύνατος 7.28.4 1.59 ἀμαθής Ambiguous at 1.140.1. I have ideas about this but they’re not well developed. ἀνέλπιστος 6.17, 8.1 6.33 ἀνεπαχθῶς 2.37.3, can be active or passive Φοβερός 3.83 2.3 Other Authors ἀγνώς Pl. Euthyphro 2b (Meletus is unknown and ignorant?) ἄγoνoς Homer, Iliad 3.40 (“unborn”? “without children”?). But context makes “unborn” certain. ἄθεός Denying god, Plato Apology 26c; abandoned by god, Soph OT 661 ἀμέμπτως Sophocles, Philoctetes 1465 ”A voyage that shows that you don't blame me or, less interestingly, a voyage I will not blame.” Bers 1/18/19 ἀμήχανος Η Οd 19.560; Amory, “Gates of Horn” (YCS ’66) 16 argues for ambiguity. ἀνάριθμος Sophocles, Oedipus the King 167 (passive) vs. 179 (active) ἄπιστος untrusting; untrustworthy. Here not only the alpha-privative but the verbal ending in -τος is ambiguous (compare πιστός, probably active at Thuc. 2.40.5, passive at Thuc. 5.108) ἀστραπήφορος Εur Bacchae 3: lightning-bearing or lightning-borne ἀσφαλεῖς 1.69.5: unlikely to fall; unlikely to cause others to fall. δυσεκπέρατος Εur Hipp. 677-9: Barrett has longish note on ambiguity of “Greek compound adjs. In general, and in particular … –τος. I emphasize that it is inherent in them.... I take as my stock example ἄπρακτος... this division is merely one of lexicographical convenience, and the various uss are not separate meanings but merely different applications of the one basic meaning ‘such that there is no πρᾶξις.’ (Cf. Fraenkel on A. Ag. 12, 238 … I would render ἄναυδος ‘such that there is no utterance.’)" θανατηφόρος S OT 180 (borne by death? bringing death?) Θεομισής Ar Birds 1547 – 8 (joke based on its ambiguity) περιβόατος S OT 191 (maybe) Thuc. 6.31 πολύτροπος Plato, Statesman, 291b Homer, Odyssey 1.1 (dubious)