Re: Nazi Law today
John Ayer <[email protected]>
| Newsgroups | gmane.education.classics |
|---|---|
| Message-ID | <[email protected]> |
This may be of interest. I heard of both Schmitt and Neumann in my late days, don’t think I ever read either one. Jack Ayer Professor Emeritus-Law UC Davis > On Feb 14, 2019, at 9:05 AM, DANIEL P. Tompkins <[email protected]> wrote: > > I wrote the note below to others. It has some relevance here since Carl > Schmitt's influence continues, whether for good or ill. In the > correspondence of Arnaldo Momigliano with Moses Finley there comes a moment > when both scholars comment with anxiety on a colleague who was applying > Schmitt in his own work. > That good people use Schmitt today is fascinating. He was an acute though > cruel analyst. (Not irrelevant that he counted Thomas Hobbes as a key > influence.) > > Dan > > > ---------- Forwarded message --------- > From: DANIEL P. Tompkins <[email protected]> > Date: Thu, Feb 14, 2019 at 11:35 AM > Subject: Nazi Law > To: dg <[email protected]> > Cc: [email protected] < > [email protected]> > > > I just came across the attached review [will send to anyone who asks] of > Jens Meierhenrich, *Remnants of the Rechtsstaat: An Ethnography of Nazi Law > <https://na01.safelinks.protection.outlook.com/?url=https%3A%2F%2Fglobal.oup.com%2Facademic%2Fproduct%2Fthe-remnants-of-the-rechtsstaat-9780198814412%3Fcc%3Dus%26lang%3Den%26&data=02%7C01%7CCLASSICS-L%40lsv.uky.edu%7Cbdf0d7aba7fa4c1b25a908d6929f5e4b%7C2b30530b69b64457b818481cb53d42ae%7C0%7C0%7C636857610517160158&sdata=tAxrDUAmQBBz0ks2tSX3uZP08xcpvbq5A285mIu55Hk%3D&reserved=0> > *(Oxford University Press, 2018). By Benjamin Schupmann. Looking quickly > into the book, I can say it provides a rich overview of the dispute among > German lawyers under Hitler over "the value of legality." For historians > this becomes a dispute between Franz Neumann's widely acclaimed book, > *Behemoth*, which portrayed the Nazi regime as "chaotic," and > Fraenkel's *Double > State*, which argued that a version of the rule of law prevailed. Fraenkel > was less well known, but is favored by the author here, who cites Judith > Shklar as an ally. > > For the author, the "normative state" or *Rechtstaat *survived in > *"*diminished, > rudimentary" form throughout the regime. > > One example of the "rule of law": > > Defense attorneys, wielding remnants of formal *Rechtsstaat *("legal > state") legality, were able to help clients avoid the terror of > concentration camps by winning them longer prison sentences for ordinary > crimes > > The reviewer's summary: > > Meierhenrich analyzes how the prerogative state [i.e. giving free rein to > the rule] undermines the normative state in three key ways: > > by transgressing into the domain of the formal rule of law regularly, by > restricting the authority of the normative state outright (for example, > > by limiting judicial oversight of the police), and > > by infecting the normative state with its own deformalized legal culture > (pp. 182–86). > > In these ways, the prerogative state gradually erodes the foundations of > the normative state. > > > Two factors contributed to the dualism of the Nazi state. On the one hand, > without technically rational law, some institutions like bureaucratic > administration, private property, and private capitalism would be > impossible to sustain. On the other hand, by being dependent on these > institutions, the Nazi state could not entirely eschew the formal rule of > law. > > > The Nazi legal theorist Carl Schmitt, who remains influential to this day, > emerges as a repugnant individual whose theories influenced many. From the > book: > > Fraenkel turned Carl Schmitt’s critique of liberalism, much of which he > admired, on its head. Instead of seeing the institution of parliament as > mere problem, he saw in it potential, a solution even to Germany’s woes. > > > Schmitt himself had, already in 1922, expressed things in his typically > forceful way: > > > “Like every order, the legal order rests on a decision and not on a norm.” > > Auch die Rechtsordnung, wie jede Ordnung, beruht auf einer Entscheidung und > nicht auf eine Norm. > > > A nice example of Schmitt's "decisionistic" orientation. > ("Dezisionismus!"). (In his *Political Theology*, 1922, Schmitt cites > Thomas Hobbes as a role model.) > > The topic is fascinating, and goes well beyond the 1930s. I thought at > once of Glaukos Clerides' use of British law in Cyprus against the Empire's > efforts to suppress locals. The final chapter considers the "rule of law" > in authoritarian, "electoral authoritarian," *herrenvolk *democracies and > other dual regimes today, mentioning Syria, Singapore and Hong Kong; he > also comments on jurists' debates of "human rights" and the "separation of > law from morals," with reference to H.L.A. Hart > <https://na01.safelinks.protection.outlook.com/?url=https%3A%2F%2Fen.wikipedia.org%2Fwiki%2FHart%25E2%2580%2593Fuller_debate&data=02%7C01%7CCLASSICS-L%40lsv.uky.edu%7Cbdf0d7aba7fa4c1b25a908d6929f5e4b%7C2b30530b69b64457b818481cb53d42ae%7C0%7C0%7C636857610517170171&sdata=wQHGYeKKs8q%2FPapYHBpBQM%2BVyoUga53J51H5wvaIlbg%3D&reserved=0>and others. > > And we all remember when Jean Kirkpatrick and Elliot Abrams were busy > protecting brutal authoritarian regimes in Central America. > > Reading further in the book, I'm struck by the author's hostility to > Neumann. > > Dan