Sophocles Antigone - Question re English/German translations
Patrick Ozzard-Low <[email protected]> Mon, 9 Dec 2019 13:09:18 +0000
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Hello My first post to this list. If I am in the wrong place, or there's a better one to ask -- I'd be grateful to know -- Thanks! I have some questions about *the relation between English and German translations of Antigone*. I don=E2=80=99t speak German or have a knowledge= of Ancient Greek, and at the moment no access to a good library. The questions are for partly for CD notes, partly for personal interest. In the first (famous) Stasimon, most English translations are given in terms of =E2=80=98Wonder=E2=80=99. For example: =E2=80=98Wonders are many,= and none is more wonderful than man=E2=80=99. (Jebb) // =E2=80=98Many are the Wonders, none= / is more wonderful than what is man=E2=80=99. (David Grene, Chicago) // =E2=80=98Am= ong the many wonders of the world / Where is the equal of this creature, man?=E2=80=99 (= Seamus Heaney, Faber). Etc. In German, this is often phrased in terms of =E2=80=98Ungeheurer=E2=80=99 (= 'Monstrous', which perhaps originates from H=C3=B6lderlin's translation). For example: =E2=80=98Ungeheuer ist viel. Doch nichts / Ungeheuerer als der Mensch=E2=80= =99. (H=C3=B6lderlin) // =E2=80=98Monstrous, a lot. But nothing / More monstrous than man=E2=80= =99. (H=C3=B6lderlin, trans. David Constantine) // =E2=80=98There is much that is monstrous. But= nothing / More monstrous than man=E2=80=99. (Brecht, based on Holderlin, trans. Jud= ith Malina) // =E2=80=98Zahlreich ist das Ungeheure, doch nichts / ungeheurer a= ls der Mensch=E2=80=99 (Kurt Steinmann, Reclam XL) // =E2=80=98Vieles Gewalt=E2=80= =99ge lebt, und nichts / Ist gewaltiger als der Mensch=E2=80=99. (August Boskh) My questions are: Do German translations exist that interpret this in term of =E2=80=98Wonder= =E2=80=99? If so, which translations? Perhaps the =E2=80=98monstrous=E2=80=99 traditio= n follows H=C3=B6lderlin, but there is also another parallel lineage? Presumably Sophocles=E2=80=99 original Greek is ambiguous =E2=80=93 which w= ords in particular? Does this ambiguity surface across other languages in a similar way? Of course, =E2=80=98Wonder=E2=80=99 and =E2=80=98Monstrous=E2=80=99 are clo= sely related (different aspects of awe or astonishment) yet also opposite. I assume I=E2=80=99m describing something that has previously been observed= by serious Antigone scholars=E2=80=94but I've searched high and low without discovering comment on this. If anyone could offer pointers to relevant articles, or answer directly, I would be very grateful! Thank you Patrick