CFP:EMOTIONS. Annual Conference on Psychoanalysis and Social Change
"Serguei Alex. Oushakine" <[email protected]> Thu, 1 Aug 2002 21:09:01 +0200
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From: "Philadelphia Lacan" <[email protected]> Call for Papers APCS- Call for papers/Philadelphia Conference 2002 THE ASSOCIATION FOR THE PSYCHOANALYSIS OF CULTURE AND SOCIETY Eighth Annual Conference on Psychoanalysis and Social Change University of Pennsylvania, Philadelphia PA October 25-27, 2002 Б▄═EMOTIONS The Association for the Psychoanalysis of Culture and Society (APCS) is pleased to announce its 8th annual convention, which will focus on the topic of Emotions. The conference will take place at the University of Pennsylvania in Philadelphia on October 25-27, 2002. We invite submissions that focus on the topic of emotion. Proposals for panels are especially welcome. Papers should be 20 minutes in length. All submissions should include : (1) a title and abstract of 200-300 words for each paper, and (2) the name, address, e-mail, and any institutional affiliation of each presenter. The conference is interdisciplinary in character, and will include participants from a broad number of academic fields, as well as from clinical practitioners with diverse backgrounds and orientations. Proposals are welcomed from a wide variety of perspectives. Papers addressing the social dimension of emotion and its possible transformation are especially solicited. The deadline for proposals is AUGUST 1. CALL FOR PAPERS The question of emotion is highly ambiguous, and more hotly contested than ever today, from neuropsychology and esthetic theory to the philosophy of the passions and evolutionary psychology. Surveying a range of contemporary opinion in 1917, Freud recognized a fundamental impasse: 'I do not think that with this enumeration we have arrived at the essence of an affect.' As a subjective state of mind (mood, stimmung) that is simultaneously a physiological phenomenon with a quantum of energy, emotion stands at the crossroads between the body and the mind. As a private, individual event, emotion is simultaneously regulated by cultural forms of life. As an experience with a symbolic dimension, emotions are as much a part of social existence as rites or customs or artistic forms of expression, yet they are simultaneously regarded as biochemical events, regulated by psychopharmacology and explained by evolutionary theory. Moreover, there are classes of emotions, according to some proposals, such that some emotions have a group character (shame and guilt are the classic, if problematic examples), while others are said to contain an ethical dimension (pity and empathy, love and hate), still others being regarded as more primitive and visceral. And recently, arguments in favor of the ethical value of the arts (narrative, painting, music and other forms, which are themselves coded around the senses in very different ways) have been countered by arguments in favor of evolutionary explanations, based on the presence of emotion in animals?an argument which goes back to Darwin himself. What can various clinical and academic perspectives, grounded in psychoanalysis, bring to this tangled web of argument? Possible topics include: - emotion in art (how affective responses to esthetic phenomena complicate esthetic theory) - anthropological perspectives (the so-called social emotions- shame, guilt, etc.) - group emotions - psychopharmocology (biochemical perspectives on depression and anxiety) - biology (the question of emotion in animals) - emotion between psychoanalysis and philosophy (Freud with Plato, Nietzsche, and others) - emotion, rhetoric and politics (from Aristotle to Martha Nussbaum) - esthetic emotion, from pity and fear to the feeling of the sublime, to the art of disgust - particular emotions (anger, fear, boredom, love, melancholy, etc.) - emotion, affect, and jouissance - institutions of emotion (confession, catharsis, truth commissions, the court-room) - anxiety (Freud and Heidegger, Stimmung, Befindlichkeit) - emotion and time - emotion and memory - transformations of emotion (the logic of interventions in psychoanalysis and elsewhere) Proposals and inquiries should be sent to the following two addresses: Professor Charles Shepherdson Department of English State University of New York at Albany Albany NY 12222 [email protected] - or - Carmen Lamas University of Pennsylvania [email protected]