Ditar Ramazani-9

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*Ditar Ramazani-9*

*Hamdi Nuhiju*



*E shtun=C3=AB, 05.07.2014*

P=C3=ABr ta kuptuar dik=C3=AB mir=C3=AB, duhesh t=C3=AB jetosh me t=C3=AB. =
P=C3=ABrve=C3=A7 k=C3=ABsaj duhesh q=C3=AB ta
duash at=C3=AB me t=C3=AB cilin jeton, q=C3=AB t=C3=AB b=C3=ABhesh fryma e =
tij me t=C3=AB cilin frymon,
zemra e tij me t=C3=AB cil=C3=ABn rrah, syri i tij me t=C3=AB cilin sheh. Q=
=C3=ABllimi =C3=ABsht=C3=AB
tek kuptimi. Kur njer=C3=ABzit kuptohen nd=C3=ABrmjet veti, jetojn=C3=AB t=
=C3=AB lumtur, n=C3=AB
harmoni t=C3=AB plot=C3=AB dhe pa probleme. Nd=C3=ABrsa kur lindin keqkupti=
me, lindin
probleme, p=C3=ABr=C3=A7arje, t=C3=AB shara e ofendime.

Omer ibn Abdulazizi r.a., halifi i pest=C3=AB i mysliman=C3=ABve, i pranuar=
 prej t=C3=AB
gjitha gjeneratave t=C3=AB mysliman=C3=ABve deri n=C3=AB dit=C3=ABn e kiame=
tit si halife,
arriti suksese n=C3=AB qeverisjen e tij pasiq=C3=AB kishte nj=C3=AB elan t=
=C3=AB madh p=C3=ABr t=C3=AB
kuptuar brengat dhe hallet e njer=C3=ABzve. Ai edhe sillej me rreth t=C3=AB=
 till=C3=AB. N=C3=AB
kuadrin e qeveris=C3=AB s=C3=AB tij nuk pranonte njer=C3=ABz t=C3=AB ashp=
=C3=ABr, por edhe jo t=C3=AB
dob=C3=ABt.

T=C3=AB kuptuarit =C3=ABsht=C3=AB mir=C3=ABsia m=C3=AB e madhe. Ajo shkon t=
hell=C3=AB n=C3=AB zemrat e
njer=C3=ABzve, gjenerohet n=C3=AB mendjen e tij dhe del n=C3=AB pah n=C3=AB=
 raportet midis
njer=C3=ABzve. Ai q=C3=AB kupton raportet njer=C3=ABzore dhe shpirt=C3=ABro=
re, ka arritur q=C3=AB t=C3=AB
dep=C3=ABrtoj thell=C3=AB n=C3=AB esenc=C3=ABn e mbijetes=C3=ABs natyrore t=
=C3=AB tyre.

Keqkuptimi =C3=ABsht=C3=AB m=C3=AB e r=C3=ABnd=C3=AB se vrasja. P=C3=ABrmes=
 vrasjes ia merr m=C3=ABkatet mbi
supe nj=C3=AB njeriu, nd=C3=ABrsa p=C3=ABrmes keqkuptimit, p=C3=ABrve=C3=A7=
 m=C3=ABkateve t=C3=AB tij, i merr
edhe m=C3=ABkatet e t=C3=AB tjer=C3=ABve p=C3=ABr turbullir=C3=ABn q=C3=AB =
shkakton prej keqkuptimit.

Ka disa gj=C3=ABra q=C3=AB duken t=C3=AB palogjikshme, nd=C3=ABrsa n=C3=AB =
fakt, fshihet nj=C3=AB
fsheht=C3=ABsi e madhe mir=C3=ABsie n=C3=AB to. Nd=C3=ABrsa disa t=C3=AB tj=
era edhe pse duken t=C3=AB
logjikshme jan=C3=AB sherr n=C3=AB vetvete dhe krijojn=C3=AB turbullira n=
=C3=AB mesin e
besimtar=C3=ABve mysliman.

T=C3=AB kuptosh e t=C3=AB keqkuptosh jan=C3=AB dy kategori n=C3=AB t=C3=AB =
cilat njeriu e peshon
dijen dhe ndjenjat e tij. N=C3=ABse arrin q=C3=AB t`i disiplinoj ndjenjat, =
arrin q=C3=AB
t=C3=AB kuptoj shum=C3=AB mir=C3=AB pa pasur nevoj=C3=AB p=C3=ABr keqkuptim=
e. Nd=C3=ABrsa n=C3=ABse ndjenjat e
tij e hutojn=C3=AB mendjen dhe zemr=C3=ABn, lindin keqkuptime dhe shum=C3=
=AB leht=C3=AB njeriu
mund t=C3=AB manipulohet n=C3=AB =C3=A7do sfer=C3=AB t=C3=AB jet=C3=ABs.

T=C3=AB kuptuarit dhe interpretimet jan=C3=AB rr=C3=ABnja e deg=C3=ABt. Int=
erpretimet jan=C3=AB deg=C3=AB
e t=C3=AB kuptuarit t=C3=AB nj=C3=AB problematike ose esence. Deg=C3=ABt gj=
ithmon=C3=AB jan=C3=AB t=C3=AB
ndryshme, nd=C3=ABrsa esenca =C3=ABsht=C3=AB e nj=C3=ABjt=C3=AB. P=C3=ABr s=
hembull =C3=ABsht=C3=AB nj=C3=AB lajm i
nj=C3=ABjt=C3=AB i paraqitur n=C3=AB media, nd=C3=ABrsa interpretimi i atij=
 lajmi b=C3=ABhet n=C3=AB
m=C3=ABnyra t=C3=AB ndryshme. Interpretimi sa m=C3=AB i sakt=C3=AB i ngjarj=
es ose t=C3=AB kuptuarit,
=C3=ABsht=C3=AB interpretim m=C3=AB i dobish=C3=ABm p=C3=ABr njeriun. Inter=
pretimi me q=C3=ABllim
devijimi ose largimi nga esenca ose t=C3=AB kuptuarit =C3=ABsht=C3=AB inter=
pretim vetjak
p=C3=ABr t=C3=AB k=C3=ABnaqur epshet.

Mysliman=C3=ABt kan=C3=AB shkenc=C3=ABn e t=C3=AB kuptuarit, t=C3=AB interp=
retimit, madje kan=C3=AB
shkenc=C3=AB edhe t=C3=AB krahasimit t=C3=AB interpretimeve. Si n=C3=AB t=
=C3=AB kaluar=C3=ABn po edhe n=C3=AB
t=C3=AB tashmen, problemet m=C3=AB t=C3=AB m=C3=ABdha ndaj mysliman=C3=ABve=
 kan=C3=AB dal nga
interpretimet e ndryshme e q=C3=AB jan=C3=AB larguar shum=C3=AB nga esenca.

Dikush manipulon me masat dhe ndjenjat e njer=C3=ABzve duke u thirrur n=C3=
=AB vlerat
e Islamit. E vet-shpall=C3=AB veten udh=C3=ABheq=C3=ABs t=C3=AB mysliman=C3=
=ABve t=C3=AB mbar=C3=AB bot=C3=ABs n=C3=AB
nj=C3=AB moment kur askush nuk e njeh.

Islami nuk =C3=ABsht=C3=AB ashtu si na transmetojn=C3=AB mediet e huaja p=
=C3=ABrmes agjendave
t=C3=AB k=C3=ABtilla, por =C3=ABsht=C3=AB ajo q=C3=AB na m=C3=ABsojn=C3=AB =
dijetar=C3=ABt e drejt=C3=AB e t=C3=AB ndersh=C3=ABm.

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<div dir=3D"ltr">

<p class=3D"MsoNormal" style=3D"text-align:center" align=3D"center"><b styl=
e><span style=3D"font-size:12pt;line-height:115%" lang=3D"SQ">Ditar Ramazan=
i-9</span></b></p>

<p class=3D"MsoNormal" style=3D"text-align:center" align=3D"center"><b styl=
e><span style=3D"font-size:12pt;line-height:115%" lang=3D"SQ">Hamdi Nuhiju<=
/span></b></p>

<p class=3D"MsoNormal"><i style><span style=3D"font-size:12pt;line-height:1=
15%" lang=3D"SQ">=C2=A0</span></i></p>

<p class=3D"MsoNormal"><i style><span style=3D"font-size:12pt;line-height:1=
15%" lang=3D"SQ">E shtun=C3=AB,
05.07.2014</span></i></p>

<p class=3D"MsoNormal" style=3D"text-align:justify"><span style=3D"font-siz=
e:12pt;line-height:115%" lang=3D"SQ">P=C3=ABr ta kuptuar dik=C3=AB mir=C3=
=AB, duhesh
t=C3=AB jetosh me t=C3=AB. P=C3=ABrve=C3=A7 k=C3=ABsaj duhesh q=C3=AB ta du=
ash at=C3=AB me t=C3=AB cilin jeton, q=C3=AB t=C3=AB b=C3=ABhesh
fryma e tij me t=C3=AB cilin frymon, zemra e tij me t=C3=AB cil=C3=ABn rrah=
, syri i tij me t=C3=AB
cilin sheh. Q=C3=ABllimi =C3=ABsht=C3=AB tek kuptimi. Kur njer=C3=ABzit kup=
tohen nd=C3=ABrmjet veti, jetojn=C3=AB
t=C3=AB lumtur, n=C3=AB harmoni t=C3=AB plot=C3=AB dhe pa probleme. Nd=C3=
=ABrsa kur lindin keqkuptime,
lindin probleme, p=C3=ABr=C3=A7arje, t=C3=AB shara e ofendime.</span></p>

<p class=3D"MsoNormal" style=3D"text-align:justify"><span style=3D"font-siz=
e:12pt;line-height:115%" lang=3D"SQ">Omer ibn Abdulazizi r.a., halifi
i pest=C3=AB i mysliman=C3=ABve, i pranuar prej t=C3=AB gjitha gjeneratave =
t=C3=AB mysliman=C3=ABve deri
n=C3=AB dit=C3=ABn e kiametit si halife, arriti suksese n=C3=AB qeverisjen =
e tij pasiq=C3=AB kishte
nj=C3=AB elan t=C3=AB madh p=C3=ABr t=C3=AB kuptuar brengat dhe hallet e nj=
er=C3=ABzve. Ai edhe sillej
me rreth t=C3=AB till=C3=AB. N=C3=AB kuadrin e qeveris=C3=AB s=C3=AB tij nu=
k pranonte njer=C3=ABz t=C3=AB ashp=C3=ABr,
por edhe jo t=C3=AB dob=C3=ABt.</span></p>

<p class=3D"MsoNormal" style=3D"text-align:justify"><span style=3D"font-siz=
e:12pt;line-height:115%" lang=3D"SQ">T=C3=AB kuptuarit =C3=ABsht=C3=AB mir=
=C3=ABsia m=C3=AB e
madhe. Ajo shkon thell=C3=AB n=C3=AB zemrat e njer=C3=ABzve, gjenerohet n=
=C3=AB mendjen e tij dhe
del n=C3=AB pah n=C3=AB raportet midis njer=C3=ABzve. Ai q=C3=AB kupton rap=
ortet njer=C3=ABzore dhe shpirt=C3=ABrore,
ka arritur q=C3=AB t=C3=AB dep=C3=ABrtoj thell=C3=AB n=C3=AB esenc=C3=ABn e=
 mbijetes=C3=ABs natyrore t=C3=AB tyre.</span></p>

<p class=3D"MsoNormal" style=3D"text-align:justify"><span style=3D"font-siz=
e:12pt;line-height:115%" lang=3D"SQ">Keqkuptimi =C3=ABsht=C3=AB m=C3=AB e r=
=C3=ABnd=C3=AB se
vrasja. P=C3=ABrmes vrasjes ia merr m=C3=ABkatet mbi supe nj=C3=AB njeriu, =
nd=C3=ABrsa p=C3=ABrmes
keqkuptimit, p=C3=ABrve=C3=A7 m=C3=ABkateve t=C3=AB tij, i merr edhe m=C3=
=ABkatet e t=C3=AB tjer=C3=ABve p=C3=ABr turbullir=C3=ABn
q=C3=AB shkakton prej keqkuptimit.</span></p>

<p class=3D"MsoNormal" style=3D"text-align:justify"><span style=3D"font-siz=
e:12pt;line-height:115%" lang=3D"SQ">Ka disa gj=C3=ABra q=C3=AB duken t=C3=
=AB
palogjikshme, nd=C3=ABrsa n=C3=AB fakt, fshihet nj=C3=AB fsheht=C3=ABsi e m=
adhe mir=C3=ABsie n=C3=AB to. Nd=C3=ABrsa
disa t=C3=AB tjera edhe pse duken t=C3=AB logjikshme jan=C3=AB sherr n=C3=
=AB vetvete dhe krijojn=C3=AB turbullira
n=C3=AB mesin e besimtar=C3=ABve mysliman.</span></p>

<p class=3D"MsoNormal" style=3D"text-align:justify"><span style=3D"font-siz=
e:12pt;line-height:115%" lang=3D"SQ">T=C3=AB kuptosh e t=C3=AB keqkuptosh j=
an=C3=AB dy
kategori n=C3=AB t=C3=AB cilat njeriu e peshon dijen dhe ndjenjat e tij. N=
=C3=ABse arrin q=C3=AB
t`i disiplinoj ndjenjat, arrin q=C3=AB t=C3=AB kuptoj shum=C3=AB mir=C3=AB =
pa pasur nevoj=C3=AB p=C3=ABr
keqkuptime. Nd=C3=ABrsa n=C3=ABse ndjenjat e tij e hutojn=C3=AB mendjen dhe=
 zemr=C3=ABn, lindin
keqkuptime dhe shum=C3=AB leht=C3=AB njeriu mund t=C3=AB manipulohet n=C3=
=AB =C3=A7do sfer=C3=AB t=C3=AB jet=C3=ABs.</span></p>

<p class=3D"MsoNormal" style=3D"text-align:justify"><span style=3D"font-siz=
e:12pt;line-height:115%" lang=3D"SQ">T=C3=AB kuptuarit dhe interpretimet ja=
n=C3=AB
rr=C3=ABnja e deg=C3=ABt. Interpretimet jan=C3=AB deg=C3=AB e t=C3=AB kuptu=
arit t=C3=AB nj=C3=AB problematike ose
esence. Deg=C3=ABt gjithmon=C3=AB jan=C3=AB t=C3=AB ndryshme, nd=C3=ABrsa e=
senca =C3=ABsht=C3=AB e nj=C3=ABjt=C3=AB. P=C3=ABr shembull
=C3=ABsht=C3=AB nj=C3=AB lajm i nj=C3=ABjt=C3=AB i paraqitur n=C3=AB media,=
 nd=C3=ABrsa interpretimi i atij lajmi
b=C3=ABhet n=C3=AB m=C3=ABnyra t=C3=AB ndryshme. Interpretimi sa m=C3=AB i =
sakt=C3=AB i ngjarjes ose t=C3=AB
kuptuarit, =C3=ABsht=C3=AB interpretim m=C3=AB i dobish=C3=ABm p=C3=ABr nje=
riun. Interpretimi me q=C3=ABllim
devijimi ose largimi nga esenca ose t=C3=AB kuptuarit =C3=ABsht=C3=AB inter=
pretim vetjak p=C3=ABr t=C3=AB
k=C3=ABnaqur epshet.</span></p>

<p class=3D"MsoNormal" style=3D"text-align:justify"><span style=3D"font-siz=
e:12pt;line-height:115%" lang=3D"SQ">Mysliman=C3=ABt kan=C3=AB shkenc=C3=AB=
n e t=C3=AB
kuptuarit, t=C3=AB interpretimit, madje kan=C3=AB shkenc=C3=AB edhe t=C3=AB=
 krahasimit t=C3=AB
interpretimeve. Si n=C3=AB t=C3=AB kaluar=C3=ABn po edhe n=C3=AB t=C3=AB ta=
shmen, problemet m=C3=AB t=C3=AB m=C3=ABdha
ndaj mysliman=C3=ABve kan=C3=AB dal nga interpretimet e ndryshme e q=C3=AB =
jan=C3=AB larguar shum=C3=AB
nga esenca.</span></p>

<p class=3D"MsoNormal" style=3D"text-align:justify"><span style=3D"font-siz=
e:12pt;line-height:115%" lang=3D"SQ">Dikush manipulon me masat dhe
ndjenjat e njer=C3=ABzve duke u thirrur n=C3=AB vlerat e Islamit. E vet-shp=
all=C3=AB veten udh=C3=ABheq=C3=ABs
t=C3=AB mysliman=C3=ABve t=C3=AB mbar=C3=AB bot=C3=ABs n=C3=AB nj=C3=AB mom=
ent kur askush nuk e njeh.</span></p>

<p class=3D"MsoNormal" style=3D"text-align:justify"><span style=3D"font-siz=
e:12pt;line-height:115%" lang=3D"SQ">Islami nuk =C3=ABsht=C3=AB ashtu si na=
 transmetojn=C3=AB
mediet e huaja p=C3=ABrmes agjendave t=C3=AB k=C3=ABtilla, por =C3=ABsht=C3=
=AB ajo q=C3=AB na m=C3=ABsojn=C3=AB dijetar=C3=ABt
e drejt=C3=AB e t=C3=AB ndersh=C3=ABm.</span></p>

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