Re: 'Justified' Developments in Philosophy of Science...? are we there yet?
Bruno Marchal <[email protected]> Sun, 17 Feb 2013 18:07:24 +0100
| Newsgroups | gmane.science.physics.fabric-of-reality |
|---|---|
| Message-ID | <[email protected]> |
On 15 Feb 2013, at 17:12, JAG wrote: > > It is better to assume that knowledge is related to truth, by > > definition. And belief are the conjecture and theories, which are > > always falsifiable. So I can sum up Popper by saying that in science > > there is only beliefs. But knowledge still exist, in the non > > constructive way, because some beliefs, despite falsifiable, can be > > true, and never actually falisfied. We can of course never know that, > > but that's does not make it non existing, on the contrary, this can be > > used to show that science needs some form of faith, in some reality. > > > > Bruno > > > > True, but in some cases we CAN know for sure. Yes. But I think this might be our consciousness here and now. All other conscious content can be doubted. But I do agree that elementary arithmetic is almost not doubtable, although, strictly speaking, it can. > Furthermore, it's not just about *faith* but some other kind of > direct 'knowledge'. Certainly. To be clear, faith is doubtable. If it was not, it would not ask for faith. > I won't use the words 'instictual' or 'intuitive' bc we are gonna > get in another argument here, but some things/situations offer > POTENTIAL insights of what could be, at least @ the conceptual > level! (example: gravity, senses, hidden dimensions, etc.) Well, here I disagree. Feeling something does make the actual feeling undoubtable, but if we interpret it in a theory (like grandmother theory of gravitation: objects fall), we are in front of something doubtable. I can conceive that I can wake up in a reality where objects don't fall. > and the example of Ayers last words, (at the bottom of this post) > I believe, the subject matters above belong and need the same > *philosophical* inquiry and examination. > Furthermore, i beleive, we are in need of *JUSTIFICATION* in > philosophy of science and method but *justification* of why we > should refuse to give some when it is necessary. OK. (To be sure I don't believe in "philosophy of science", except conventionally for the curriculum. Either we tackle problems with a scientific attitude, or we don't). > I think that Popper offered constructed criticism and stated his > views, but in some instances he didn't *justified* his views/ > conclusion either! > and that's exactly my point here.! ;) To be sure, I am not sure I understand the critics of "justification". I think that people makes a links between truth and justification which does not exist. I am not sure there is any difference in "explanation" and "justification", except as nuances, useful at some stage, but misleading outside a rigorous theory, making clear what is assumed, and what is derived. Both BOI and FOR seems to me having a lot of justification and a lot of inductive inference too. Each time we refer to a theory, we do an induction, even for a mundane theory like "we have to pay bill", or the like. I guess I might miss something, of course, but it looks it might be just a problem of vocabulary, and this hides the real critics I can do on FOR, like presenting the 'physical Church-Turing thesis" as a more precise version of Church's thesis, where I think it is just a complete different thesis, probably even contradicting Church-Turing thesis (at least when we assume computationalism, as David Deutsch is doing). Bruno http://iridia.ulb.ac.be/~marchal/ [Non-text portions of this message have been removed]