Re: -- LATEST UPDATE ON ISRAEL / PALESTINIAN CONFLICT: BY WHICH TERM PARTEIGENOSSE OR COMRADE DO SOUTH AFRICANS PREFER TO REFERENCE THEIR POLITICAL MEMBERS?

News media here has just reported a criminal action as a harrowing 
incident in Queensland, Australia, where a 70-year-old grandmother was 
stabbed to death in front of her 6-year-old granddaughter. The tragic 
attack occurred in the underground carpark of the Town Square Redbank 
Plains Shopping Centre, southwest of Brisbane, around 6:10 PM on a 
Saturday evening. The assailant, described as having an African 
appearance, fled the scene and was still at large as of Sunday morning...

We are just wondering if this is the nature a NELSON MANDELA's 
FREEDOM... and if so his nobel peace prize ought to rescinded.

<https://www.thenewdaily.com.au/news/2024/02/04/grandmother-stabbed-redbank-plains>

----------------

IF THE OPTIMAL NEW YORK TERRORIST EVENT RESPONSE IS COGITO #45 - 𝌲大 = 
#496 THEN THE OPTIMAL HOUTHIS RED SEA SHIP HIJACKING RESPONSE IS COGITO 
#68 - 𝍉瞢 = #519

DOLF (TWEET) @ 0744 HOURS ON 4 FEBRUARY 2024: "In relation to the NEW 
YORK TERRORIST attack as the possibility of it having an impetus as 
systemic BIPARTITE NUMBER foundation of ISLAMIC BELIEF (ie. there is no 
innocent party) being consequential to REDUCTIO AD HITLERUM AS TABLE 
TALK IDEA #303 - 28 AUGUST 1942 which specifically relates to “NEW YORK 
SKY-SCRAPERS: THEIR VULNERABILITY TO AIR ATTACK”.

We ought to further tease out this point: “Surely the terrorists have 
been in Guantanamo Bay detention camp for sufficient time to coerce an 
answer.”

As I understand it, normally evidence obtained by means of torture is 
not admissible within a court of law, however if the terrorist event is 
specifically related to TABLE TALK IDEA #303 and this fact was never 
divulged by action of torture, then we ask whether ignorance has any 
LOCUS STANDI (ie. the right or capacity to bring an action or to appear 
in a court).

That torture in this circumstance of “Guantanamo Bay detention” is then 
evidence of a fixed and bestial mindset which is not amenable to 
disclosure or recognition to any fact such as TABLE TALK IDEA #303 
dependency.

It could be argued that a “fixed and bestial mindset” is not adversely 
affected by environmental issues like an animal in a zoo and that 
therefore the “Guantanamo Bay detention camp” met their cogito 
requirements as life viability."

COGITO #45 - METHODOLOGY + #68 - RIGHTS = @113 - ONTIC PRINCIPLE OF 
ETHICAL ENGAGEMENT AS HOUTHIS RED SEA SHIP HIJACKING RESPONSE

#68 - 𝍉瞢 = #519
COGITO: [#42, #42, #50, #40, #51] as #68 - DIMMING (MENG)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:68>

[#42 {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET: 
YING (#42)}

#42 {@2: Sup: 3 - MIRED: HSIEN (#45 - I AM NOT A DOER OF WRONG {%1}); 
Ego: 42 - GOING TO MEET: YING (#84 - I AM NOT A MAN OF VIOLENCE {%2})}

#50 {@3: Sup: 53 - ETERNITY: YUNG (#98 - MALE DEME IS UNNAMED {%24}); 
Ego: 50 - VASTNESS / WASTING: T'ANG (#134 - MALE DEME IS UNNAMED {%34})}

#40 {@4: Sup: 12 - YOUTHFULNESS: T'UNG (#110 - MALE DEME IS UNNAMED 
{%30}); Ego: 40 - LAW / MODEL: FA (#174)}

#51] {@5: Sup: 63 - WATCH: SHIH (#173 - I AM NOT GIVEN TO UNNATURAL LUST 
{%27}); Ego: 51 - CONSTANCY: CH'ANG (#225)}

TELOS TOTAL: #225

ONTIC CHECKSUM TOTAL: #302

DEME CHECKSUM TOTAL: #342

#519 as [#80, #100, #70, #200, #1, #3, #5, #10, #50] = proságō (G4317): 
{UMBRA: #1254 % #41 = #24} 1) to lead, to bring; 1a) to open a way of 
access, for one to God; 1a1) to render one acceptable to God; 1b) in a 
forensic sense, to summon (to trial or punishment); 2) to draw near to, 
approach; 2a) the *LAND* *WHICH* *A* *SAILOR* *IS* *APPROACHING* 
*SEEMING* *TO* *APPROACH* *HIM*;	
	
#237 - USE OF FORCE [#8, #35, #62, #17, #44, #71] RELATING TO #71 - DOMINION

#35  #80  #17
#26  #44  #62
#71  #8   #53

[LUOSHU SQUARE PROTOTYPE #EIGHT: ETHICAL #237 - *USE* *OF* *FORCE* *TO* 
*OBTAIN* #71 - *DOMINION*)
		
#8		- REDUCING SOVEREIGN IDENTITY TO AGRARIAN ECONOMIC SUBMISSION		
#43		- EATING BREAD FROM SOIL WON BY THE SWORD
#105	- OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF THE JEW	
#122	- ODES TO WAR	
#166	- TECHNOLOGIZING PRO DOMO NEEDS
#237	- SOCIETAL / YOUTH INVIGORATION AND PROPAGANDA
#263	- SAILORS, SUPERSTITION AND PERILS
#316	- RETALIATION AS SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER
#396	- SEE ALSO TORAH BIPARTITE NUMBER PROTOTYPE #SEVEN	

CAROL II (15 OCTOBER 1893 [O.S. 3 OCTOBER 1893] – 4 APRIL 1953) was the 
King of Romania from 8 JUNE 1930 until his forced abdication on 6 
SEPTEMBER 1940. After the fall of France, Carol II's policy changed 
towards re-alignment with Nazi Germany in hopes of gaining a German 
guarantee. He was however not aware of the secret clauses of the 
Ribbentrop-Molotov pact between Germany and the Soviet Union that would 
see Romania lose significant parts of its territory. The year 1940 
marked the fragmentation of Greater Romania by the seceding of 
Bessarabia and Northern Bukovina to the USSR, Northern Transylvania to 
Hungary and Southern Dobruja to Bulgaria. Although after which, a German 
guarantee was finally achieved, the situation had, had a disastrous 
effect on the reputation of Carol II. The reorientation of Romania's 
foreign policy towards Nazi Germany, however, would not prevent his 
regime from collapsing and he was forced to abdicate by General Ion 
Antonescu, the newly appointed and Nazi-backed prime minister, and was 
succeeded by his son Michael. [Wikpedia, Carol_II_of_Romania]

#630 - FEME CHECKSUM TOTAL: #225 as [#200, #10, #300, #70, #50] = sîtos 
(G4621): {UMBRA: #780 % #41 = #1} 1) *WHEAT*, *GRAIN*;

REDUCTIO AD HITLERUM AS IDEA #8 - 25 JULY 1941: "Rumania would do well 
to give up, as far as possible, the idea of having her own industry. She 
would direct the wealth of her soil, and especially her *WHEAT*, towards 
the German market. She would receive from us, in exchange, the 
manufactured goods she needs. Bessarabia is a real granary. Thus the 
Rumanian proletariat, which is contaminated by Bolshevism, would 
disappear, and the country would never lack anything. I must own that 
King Carol has worked in that direction.” [page 14]

#1116 - FEME CHECKSUM TOTAL: #225 as [#40, #70, #100, #200, #6, #700] = 
ʻEqrôwn (H6138): {UMBRA: #426 % #41 = #16} 0) Ekron = '*EMIGRATION*' or 
'torn up by the roots'; 1) the most northerly of the 5 principal cities 
of the Philistines; located in the lowlands of Judah and later given to Dan;

#408 - DEME CHECKSUM TOTAL: #342 as [#80, #1, #100, #5, #80, #10, #4, 
#8, #40, #70, #10] /
#608 - DEME CHECKSUM TOTAL: #342 as [#80, #1, #100, #5, #80, #10, #4, 
#8, #40, #70, #10, #200] = parepídēmos (G3927): {UMBRA: #598 % #41 = 
#24} 1) *ONE* *WHO* *COMES* *FROM* *A* *FOREIGN* *COUNTRY* *INTO* *A* 
*CITY* *OR* *LAND* *TO* *RESIDE* *THERE* *BY* *THE* *SIDE* *OF* *THE* 
*NATIVES*; 2) a stranger; 3) sojourning in a strange place, a foreigner; 
4) in the NT metaph. in reference to heaven as the native country, one 
who sojourns on earth;

REDUCTIO AD HITLERUM AS IDEA #43 - 17 OCTOBER 1941: "For them the word 
"liberty" means the right to wash on feast-days. If we arrive bringing 
soft soap, we'll obtain no sympathy. These are views that will have to 
be completely readjusted. THERE'S ONLY ONE DUTY: TO *GERMANISE* *THIS* 
*COUNTRY* *BY* *THE* *IMMIGRATION* *OF* *GERMANS*, and to look upon the 
natives as Red-skins. If these people had defeated us, Heaven have 
mercy! But we don't hate them. That sentiment is unknown to us. We are 
guided only by reason. They, on the other hand, have an inferiority 
complex. They have a real hatred towards a conqueror whose crushing 
superiority they can feel. The intelligentsia? We have too many of them 
at home.

All those who have the feeling for Europe can join in our work.

#638 - MALE CHECKSUM TOTAL: #173 as [#6, #5, #8, #9, #10, #600] = 
chiṭṭâh (H2406): {UMBRA: #22 % #41 = #22} 1) *WHEAT*; 1a) wheat (plant); 
1b) *WHEAT* *FLOUR*;

#380 - MALE CHECKSUM TOTAL: #173 as [#80, #200, #100] = pârâq (H6564): 
{UMBRA: #380 % #41 = #11} 1) *FRAGMENT*, *BROKEN* *CRUMB*, broth;

In this business I shall go straight ahead, cold-bloodedly. What they 
may think about me, at this juncture, is to me a matter of complete 
indifference. I don't see *WHY* *A* *GERMAN* *WHO* *EATS* *A* *PIECE* 
*OF* *BREAD* should torment himself with the idea that the soil that 
produces this bread has been won by the sword. When we eat wheat from 
Canada, we don't think about the
despoiled Indians.

#387 - FEME CHECKSUM TOTAL: #225 as [#4, #10, #1, #2, #70, #30, #70, 
#200] = diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to slander, 
slanderous, accusing falsely; 1a) a calumniator, false accuser, 
slanderer,; 2) metaph. applied to a man who, by *OPPOSING* *THE* *CAUSE* 
*OF* *GOD*, *MAY* *BE* *SAID* *TO* *ACT* *THE* *PART* *OF* *THE* *DEVIL* 
or to side with him;

#794 - ONTIC CHECKSUM TOTAL: #302 as [#5, #600, #9, #100, #70, #10] = 
echthrós (G2190): {UMBRA: #984 % #41 = #41} 1) hated, odious, hateful; 
2) hostile, hating, and opposing another; 2a) used of men as at enmity 
with God by their sin; 2a1) opposing (God) in the mind; 2a2) a man that 
is hostile; 2a3) a certain enemy; 2a4) the hostile one; 2a5) *THE* 
*DEVIL* *WHO* *IS* *THE* *MOST* *BITTER* *ENEMY* *OF* *THE* *DIVINE* 
*GOVERNMENT*;

#181 - MALE CHECKSUM TOTAL: #173 as [#5, #30, #70, #6, #30, #40] = 
ʻôwlâm (H5769): {UMBRA: #146 % #41 = #23} 1) long duration, antiquity, 
futurity, for ever, ever, everlasting, evermore, perpetual, old, 
ancient, world; 1a) ancient time, long time (of past); 1b) (of future); 
1b1) for ever, always; 1b2) continuous existence, perpetual; 1b3) 
everlasting, indefinite or unending future, *ETERNITY*;

The *PRECEPT* *THAT* *IT'S* *MEN'S* *DUTY* *TO* *LOVE* *ONE* *ANOTHER* 
is theory—and the Christians are the last to practise it! A negro baby 
who has the misfortune to die before a missionary gets his clutches on 
him, goes to Hell! If that were true, one might well lament that 
sorrowful destiny: to have lived only three years, and to burn for all 
*ETERNITY* with Lucifer!” [page 69]

#1318 - ONTIC CHECKSUM TOTAL: #302 as [#80, #30, #8, #200, #200, #800] = 
plḗssō (G4141): {UMBRA: #1318 % #41 = #6} 1) to *STRIKE*, smite;

REDUCTIO AD HITLERUM AS IDEA #105 - 12 / 13 JANUARY 1942: "In the 
Wehrmacht there used until now to be no obligation to confirm the 
carrying out of an order, except at lower levels. I've just changed 
that. Without this obligation, there's a risk that people may consider 
an order as having been carried out simply because it has been given. 
One must have a confirmation, so as to be quite sure…

#447 - ONTIC CHECKSUM TOTAL: #302 as [#80, #30, #8, #200, #9, #70, #50] 
= plēsíon (G4139): {UMBRA: #448 % #41 = #38} 1) a *NEIGHBOUR*; 1a) a 
friend; 1b) any other person, and where two are concerned, the other 
(thy fellow man, thy neighbour), according to the Jews, *ANY* *MEMBER* 
*OF* *THE* *HEBREW* *NATION* *AND* *COMMONWEALTH*; 1c) according to 
Christ, any other man irrespective of nation or religion with whom we 
live or whom we chance to meet;

"AND THE SECOND IS LIKE, NAMELY THIS, THOU SHALT LOVE THY 
*NEIGHBOUR*-G4139 AS THYSELF. THERE IS NONE OTHER COMMANDMENT GREATER 
THAN THESE." [Mark 12:31]

#705 - MALE CHECKSUM TOTAL: #173 as [#5, #20, #80, #200, #400] = 
kappôreth (H3727): {UMBRA: #700 % #41 = #3} 1) mercy-seat, place of 
atonement; 1a) the golden plate of propitiation on which the High Priest 
sprinkled the seat 7 times on the *DAY* *OF* *ATONEMENT* *SYMBOLICALLY* 
*RECONCILING* *JEHOVAH* *AND* *HIS* *CHOSEN* *PEOPLE*; 1a1) the slab of 
gold on top of the ark of the covenant which measured 2.5 by 1.5 cubits; 
on it and part of it were the two golden cherubim facing each other 
whose outstretched wings came together above and constituted the throne 
of God;

Churchill is a man with an out-of-date political idea—THAT OF THE 
EUROPEAN BALANCE OF POWER. IT NO LONGER BELONGS TO THE SPHERE OF 
REALITIES. And yet it's because of this superstition that Churchill 
stirred England up to war. When Singapore falls, Churchill will fall, 
too; I'm convinced of it. The POLICY REPRESENTED BY CHURCHILL IS TO 
NOBODY'S INTEREST, IN SHORT, BUT THAT OF THE JEWS. But that *PEOPLE* 
*WAS* *CHOSEN* *BY* *JEHOVAH* because of its stupidity. The last thing 
that their interest should have told the Jews to do was to enter into 
this war. All that they'll have gained by it is to be chased out of 
Europe, for the longer the war lasts, the more violently the peoples 
will react against them.” [pages 200, 202]

#1128 - DEME CHECKSUM TOTAL: #342 as [#6, #2, #300, #10, #200, #10, 
#600] = shîyr (H7892): {UMBRA: #510 % #41 = #18} 1) song; 1a) lyric 
song; 1b) religious song; 1c) song of Levitical choirs; 2) song; 2a) 
*SONG*, *ODE*;

REDUCTIO AD HITLERUM AS IDEA #122 - 24 / 25 JANUARY 1942: "Wagner is 
responsible for the fact that the art of opera is what it is to-day. The 
*GREAT* *SINGERS* who've left names behind became celebrated as 
interpreters of Wagner. Moreover, it's since him that there have been 
great orchestra-leaders. Wagner was typically a prince. His house, 
Wahnfried, for example! It's been said that the interior, in Makart 
style, was over- loaded. But should a house be mistaken for a gallery of 
works of art? Isn't it, above all, a dwelling, the framework for a 
private life, with its extensions and its radiance?

…

And I remember my emotion the first time I entered Wahnfried. To say I 
was moved is an understatement! At my worst moments, they've never 
ceased to sustain me, even Siegfried Wagner. (Houston Stewart 
Chamberlain wrote to me so nicely when I was in prison.) I was on 
Christian-name terms with them. I love them all, and I also love 
Wahnfried. So I felt it to be a special happiness to have been able to 
keep Bayreuth going at the moment of its discomfiture. The war gave me 
the opportunity to fulfil a desire dear to Wagner's heart: that men 
chosen amongst the people—workers and soldiers—should be able to attend 
his Festival free of charge. The ten days of the Bayreuth season were 
always one of the blessed seasons of my existence. And I already rejoice 
at the idea that one day I shall be able to resume the pilgrimage!

The tradition of the Olympic Games endured for nearly a thousand years. 
That results, it seems to me, from a mystery similar to that which lies 
at the origin of Bayreuth. The human being feels the need to relax, to 
get out of himself, to take communion in an idea that transcends him. 
The Party Congress answers the same need, and that's why for hundreds of 
years men will come from the whole world over to steep them- selves 
anew, once a year, in the marvellous atmosphere of Nuremberg. They'll 
come, and they'll see side by side the proofs we shall have left of our 
greatness, and at the same time the memories of old Nuremberg.

On the day following the end of the Bayreuth Festival, and on the 
Tuesday that marks the end of the Nuremberg Congress, I'm gripped by a 
great sadness—as when one strips the Christmas tree of its ornaments.” 
[pages 241, 242]

#462 - MALE CHECKSUM TOTAL: #173 as [#2, #50, #10, #400] = bânâh 
(H1129): {UMBRA: #57 % #41 = #16} 1) to build, rebuild, establish, cause 
to continue; 1a) (Qal); 1a1) to build, rebuild; 1a2) *TO* *BUILD* *A* 
*HOUSE* (ie, *ESTABLISH* *A* *FAMILY*); 1b) (Niphal); 1b1) to be built; 
1b2) to be rebuilt; 1b3) established (of restored exiles) (fig.); 1b4) 
established (made permanent); 1b5) to be built up (of childless wife 
becoming the mother of a family through the children of a concubine);

#670 - MALE CHECKSUM TOTAL: #173 as [#5, #1, #4, #50, #10, #600] /
#110 - DEME CHECKSUM TOTAL: #342 as [#5, #1, #4, #50, #10, #40] = ʼâdôwn 
(H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a) 
lord, master; 1a1) reference to men; i) *SUPERINTENDENT* *OF* 
*HOUSEHOLD*, *OF* *AFFAIRS*; ii) master; iii) king; 1a2) reference to 
God; i) the Lord God; ii) Lord of the whole earth; 1a3) lords, kings; i) 
reference to men; 1) proprietor of hill of Samaria; 2) master; 3) 
husband; 4) prophet; 5) governor; 6) prince; 7) king; ii) reference to 
God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my lord, 
my master; 1) reference to men; 11) master; 12) husband; 13) prophet; 
14) prince; 15) king; 16) father; 17) Moses; 18) priest; 19) theophanic 
angel; 110) captain; 111) general recognition of superiority; 2) 
reference to God; 21) my Lord, my Lord and my God; 22) Adonai (parallel 
with Yahweh);

REDUCTIO AD HITLERUM AS IDEA #166 - 28 FEBRUARY 1942: "To put an end to 
the housing crisis, we shall build, as soon as the war is over, a 
million dwellings a year, and that for five consecutive years.

The time necessary to *BUILD* *A* *HOUSE* should not exceed three 
months. In this field, the achievements of modern technology must be 
used in their entirety. The *MISTRESS* *OF* *THE* *HOUSE* *MUST* *BE* 
*SET* *FREE* *FROM* *ALL* *THE* *MINOR* *CHORES* that make her waste her 
time. Not only must the children's play-gardens be near the houses, but 
the mother must not even be compelled to take her children there 
herself. All she should have to do is to press a button for the woman in 
charge to appear immediately. No more refuse to take downstairs, no more 
fuel to carry up. In the morning, the works of the alarm-clock must even 
switch on the mechanism that boils the water. All these little 
inventions that lighten the burden of life must be set to work.” [pages 
347, 348]

#289 - MALE CHECKSUM TOTAL: #173 as [#6, #7, #200, #6, #70] = zᵉrôwaʻ 
(H2220): {UMBRA: #283 % #41 = #37} 1) arm, forearm, shoulder, strength; 
1a) *ARM*; 1b) arm (as symbol of strength); 1c) *FORCES* (*POLITICAL* 
*AND* *MILITARY*); 1d) shoulder (of animal sacrificed);

#608 - MALE CHECKSUM TOTAL: #173 as [#40, #8, #50, #10, #500] = machăneh 
(H4264): {UMBRA: #103 % #41 = #21} 1) encampment, camp; 1a) camp, place 
of encampment; 1b) camp of armed host, army camp; 1c) those who encamp, 
company, *BODY* *OF* *PEOPLE*;

#291 - DEME CHECKSUM TOTAL: #342 as [#30, #1, #60, #200] /
#311 - DEME CHECKSUM TOTAL: #342 as [#30, #1, #60, #200, #20] = ʼâçar 
(H631): {UMBRA: #261 % #41 = #15} 1) to tie, bind, imprison; 1a) (Qal); 
1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with cords); 1a4) 
to gird (rare and late); 1a5) *TO* *BEGIN* *THE* *BATTLE*, *MAKE* *THE* 
*ATTACK*; 1a6) of obligation of oath (figurative); 1b) (Niphal) to be 
imprisoned, bound; 1c) (Pual) to be taken prisoner;

#376 - MALE CHECKSUM TOTAL: #173 as [#6, #50, #70, #200, #10, #40] = 
naʻar (H5288): {UMBRA: #320 % #41 = #33} 1) a boy, lad, servant, youth, 
retainer; 1a) boy, lad, *YOUTH*; 1b) servant, retainer;

REDUCTIO AD HITLERUM AS IDEA #237 - 8 JUNE 1942: "It is an excellent 
thing that Axmann has been at the front as a soldier. The loss of an 
*ARM* in battle will undoubtedly enhance his prestige with the *YOUTHS*, 
not only of Germany, but also of the other countries. I am very pleased, 
too, to welcome Axmann's efforts, and to see how he strives continuously 
to bind the youth of the German lands with ever closer bonds to National 
Socialism and to the German way of thought. For once *YOUTH* has been 
won over to an idea, an action like that of yeast sets in. Youth 
effervesces and goes on working and working for an idea, regardless of 
anything that the older generation can do to stop them...

The school alone, however, as the instrument for the education of 
*YOUTH*, does not suffice, because it is too prone to give priority of 
interest to purely academic achievement.

It is for this reason that I have formed the supplementary organisation 
of the Hitlerjugend and endowed it with the bold motto "Die Jugend von 
Jugend gefuehrt werden soll"—Youth must be led by Youth.

In this way I have set up, in their very early years, a process of 
selectivity amongst young people, whereby the little group leaders soon 
select themselves. To the judgment of the schoolmaster, who normally 
confines himself to exact scholastic attainments, is thus added by the 
Hitler Youth the judgment of the youth leaders, which lays primary value 
on character—that is, on sense of comradeship, endurance, courage and 
qualities of leadership.

The effective value of the school and the Hitler Youth as instruments of 
education depends on the quality of the instructors. In the choice of 
leaders for the Hitler Youth and of teachers for the Department of 
Education, our first principle must be to ensure that these instructors 
of both kinds are chosen from men who will remain as an example to youth 
for the rest of their lives, exactly as the instructors in the gymnasia 
of Ancient Greece set the example of bodily and spiritual perfection to 
the youth submitted to their charge…

#420 - DEME CHECKSUM TOTAL: #342 as [#5, #300, #40, #70, #5] = shᵉmûwʻâh 
(H8052): {UMBRA: #421 % #41 = #11} 1) *REPORT*, *NEWS*, *RUMOUR*; 1a) 
report, news, tidings; 1b) mention;

The criminal follies committed under the Weimar Republic in the field of 
education were most clearly demonstrated to me by a report on the 
conditions obtaining in Baden at the time of our assumption of power. 
The factional splitting of youth education in Baden had been carried to 
such a pitch that there were actually separate water-closets for 
Protestant and Catholic children ! The Government of the time was 
apparently blissfully ignorant of the corrosive poison which such a 
partition of the educational system injected into the soul of youth.

…

The MINISTRY OF PROPAGANDA AND THE PRESS SERVICE OF THE REICH are there 
to meet all needs. I have myself set an example in the Chancellery, by 
refraining from setting up any special propaganda or press department, 
and I do not find that this in any way hinders the immediate fulfilment 
of any press or propaganda instructions I issue. When I am travelling, I 
can stop at any railway station, give any instructions I consider 
necessary, and be sure that, through the medium of the press and the 
radio, by the next morning public opinion will be properly prepared for 
any political announcement I may have to make—even a Russo-German pact!

It is only by means of the concentration of the whole machinery of press 
and propaganda in one single organisation that a unified direction of 
the press can be assured. And a unified press is a prerequisite, if the 
press is to enjoy the confidence of the people and thus also to become 
effective as an instrument of popular education. For only a unified 
press is free from those contradictions of news items, of political, 
cultural and such-like communications, which make it laughable in the 
eyes of the public, rob it of any prestige as a purveyor of truth and of 
any value as an instrument for the education of public opinion.

How little this was understood in the circle of the so-called national 
press was brought home to me in 1920 in the course of an altercation 
with the Reverend Traub, the editor of Eiserne Blätter. When I told the 
reverend gentleman as bluntly as I could that a free press must give way 
to a unified and controlled press, because the former was nothing more 
nor less than a free forum for the dissemination of Jewish 
impertinences, he crumpled entirely.” [pages 522-524]

#990 - MALE CHECKSUM TOTAL: #173 as [#80, #30, #70, #10, #800] = ploîon 
(G4143): {UMBRA: #310 % #41 = #23} 1) a *SHIP*;

#135 - MALE CHECKSUM TOTAL: #173 as [#5, #20, #2, #70, #30, #8] = ekbolḗ 
(G1546): {UMBRA: #135 % #41 = #12} 1) a casting out; 2) the throwing 
overboard of goods and lading whereby *SAILORS* *LIGHTEN* *A* *SHIP* 
*IN* *A* *STORM* to keep her from sinking;

REDUCTIO AD HITLERUM AS IDEA #266 - 19 JULY 1942: "When a battleship is 
sunk, the loss of life may be as high as two thousand souls. But if we 
could construct a mass of tiny craft, each fitted with a torpedo tube 
and manned by a single man, the losses we should suffer would be 
fractional in comparison, and the successes, from the combat point of 
view, might well be considerably greater.

Many years ago, I once asked Graf Luckner why he always used 
comparatively small craft for his world sailing tours? Luckner gave me 
the significant answer that, when anything goes wrong on a big *SHIP*, 
people save themselves by getting into little boats—one might therefore 
just as well start off at once in the latter and have done with it!

Luckner, of course, was a marvellous spinner of yarns, and I could 
listen to him for hours on end. One day some one or other explained to 
me that certain of Luckner's statements were nonsense—and I was as angry 
with my informant as a child who has been deprived of his Christmas tree!

#406 - MALE CHECKSUM TOTAL: #173 as [#20, #30, #300, #50, #6] = lâshôwn 
(H3956): {UMBRA: #386 % #41 = #17} 1) tongue; 1a) tongue (of men); 1a1) 
tongue (literal); 1a2) *TONGUE* (*ORGAN* *OF* *SPEECH*); 1b) language; 
1c) tongue (of animals); 1d) tongue (of fire); 1e) wedge, bay of sea 
(tongue-shaped);

The Fuehrer then asked Admiral Kraneke if he could explain the origin of 
the terms "a seaman's yarn" and "spinning a yarn"? The Admiral replied 
that in the old days on long voyages the sailors, bored with the same 
food and the *ETERNAL* sea and having but few books to read, passed 
their spare hours *TELLING* each other stories, which grew taller and 
taller, and at the same time fashioning yarn-nets for fishing and so on— 
hence the expressions.

THE FUEHRER CONTINUED: I once had an ex-sailor as a servant. At all 
hours of the day and night the fellow used to try to spin me yarns which 
any fool could see were nonsense. In the end I had to tell him that I 
was quite as good a liar as he was, and that he must not tempt me to try 
to go one better! As even that did not stop him, we were forced to part 
company.

A thing which always strikes me about sailors' tales is the great part 
that superstition plays in them. Sailors, apparently, are like actors in 
this respect. In the lives of both there occur unexpected events which 
they cannot possibly foresee and with which they cannot cope. The 
*SAILOR* *NEVER* *KNOWS* *WHEN* *A* *STORM* *OR* *EVEN* *A* *HURRICANE* 
will descend on him, and the actor cannot tell whether the audience will 
receive him with applause or with derisory whistling; and so they are 
both extremely superstitious.

Superstition, I think, is a factor one must take into consideration when 
assessing human conduct, even though one may rise superior to it oneself 
and laugh at it. It was for this reason, to give you a concrete example, 
that I once advised the Duce not to initiate a certain action on the 
thirteenth of the month. For the same reason I think it is a bad thing 
to let a *SHIP* sail on a Friday, because all old salts know that a 
Friday sailing is unlucky. Such things are the imponderables of life, 
which one cannot afford to neglect, for those who believe in them are 
quite capable, at a moment of crisis, of causing the greatest 
consternation.” [pages 581 to 583]

#396 - MALE CHECKSUM TOTAL: #173 as [#10, #6, #300, #10, #70] /
#792 - FEME CHECKSUM TOTAL: #225 as [#6, #400, #6, #300, #10, #70] = 
yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) to save, be saved, be 
delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered; 
1a2) *TO* *BE* *SAVED* (*IN* *BATTLE*), *BE* *VICTORIOUS*; 1b) (Hiphil); 
1b1) to save, deliver; 1b2) to save from *MORAL* *TROUBLES*; 1b3) to 
give victory to;

REDUCTIO AD HITLERUM AS IDEA #316 - 6 SEPTEMBER 1942: "It is essential 
that we should give the British as good as we get, an eye for an eye and 
a tooth for a tooth.

We must straightway declare that from now on pilots descending by 
parachute will be fired on, that submarines will shell survivors from 
torpedoed *SHIPS*, regardless of whether they are soldiers or civilians, 
women or children! Within a month those cads over there will have 
realised that they hold the muddy end of the stick, and will act 
accordingly. I make no secret of the fact that in my eyes the life of a 
single German is worth more than the lives of twenty Britishers, and in 
this respect we hold the advantage. We hold infinitely more 
prisoners-of-war than they do, and the great thing is to capture as many 
"honourables" as possible. The handcuffing of a hundred and thirty 
officers after the Dieppe raid had a splendid effect. They are 
completely indifferent to the fate of the ordinary soldier, but the 
hanging of half a dozen British Generals would shake British society to 
its very foundations…

#530 - MALE CHECKSUM TOTAL: #173 as [#2, #100, #70, #50, #300, #8] = 
brontḗ (G1027): {UMBRA: #530 % #41 = #38} 1) *THUNDER*;

YOUTUBE: “AC / DC THUNDERSTRUCK & BATTLESHIP SCENE”

<https://www.youtube.com/watch?v=wYGhkcWmVoQ>

If they were to threaten more drastic reprisals, we will retort by 
hanging the captains of all *SHIPS* sunk! The Merchant Navy would then 
begin to act very differently. The Japanese do this, while we entertain 
them with coffee and cognac. The British are realists, devoid of any 
scruple and as cold as ice; but as soon as we show our teeth, they 
become propitiatory and almost friendly!

#530 - ONTIC CHECKSUM TOTAL: #302 as [#1, #200, #9, #5, #50, #5, #200, 
#10, #50] = asthenḗs (G772): {UMBRA: #473 % #41 = #22} 1) *WEAK*, 
infirm, feeble;

#98 - MALE CHECKSUM TOTAL: #173 as [#6, #10, #50, #2, #30] /
#518 - MALE CHECKSUM TOTAL: #173 as [#6, #50, #2, #30, #400, #10, #20] = 
nâbêl (H5034): {UMBRA: #82 % #41 = #41} 1) *TO* *BE* *SENSELESS*, *BE* 
*FOOLISH*; 1a) (Qal) to be foolish; 1b) (Piel); 1b1) to regard or treat 
as foolish; 1b2) to treat with contempt; 1c) to sink or drop down, 
languish, wither and fall, fade; 1c1) (Qal); i) to sink or drop down; 
ii) to fall, wither and fall, fade; iii) to droop;

It was the British who started air attacks. For four months we 
patiently—and perhaps erroneously—held our hands. The German is always 
restrained by *MORAL* *SCRUPLES*, which mean nothing to the British ; to 
the latter such an attitude is merely a sign of *WEAKNESS* and 
*STUPIDITY*. In the past we have readjusted the balance only by 
retorting in the most ruthless and even barbarous manner.

#519 as [#400, #80, #30, #9] = pâlaṭ (H6403): {UMBRA: #119 % #41 = #37} 
1) to escape, save, deliver, slip away; 1a) (Qal) to escape; 1b) (Piel); 
1b1) *TO* *BRING* *INTO* *SECURITY*, *DELIVER*; 1b2) to cause to escape, 
cast forth; 1b3) to be delivered; 1b4) to slip away; 1c) (Hiphil) to 
bring into security, bring to safety;	
	
Our gains in the West may add a measure of charm to our possessions and 
constitute a contribution to our general *SECURITY*, but our Eastern 
conquests are infinitely more precious, for they are the foundations of 
our very existence.” [pages 696, 697]

KANISHKA SINGH (REUTERS) @ 1415 HOURS ON 2 FEBRUARY 2024: "TRUDEAU 
CONDEMNS MOSQUE ATTACK, SAYS ISLAMOPHOBIA 'HAS NO PLACE' IN CANADA:

Canadian Prime Minister Justin Trudeau on Thursday 1 FEBRUARY 2024 
condemned an attack against a mosque in the city of Mississauga in 
Ontario province, which is being probed as a hate crime and which rights 
advocates described as being part of a rise in Islamophobia.

Police said someone threw two rocks through the window of a Mississauga 
mosque on Sunday, on the eve of the anniversary of a mosque attack in 
Quebec city that killed six people in 2017. CBC News said no one was 
injured in the incident." 
<https://www.reuters.com/world/americas/trudeau-condemns-mosque-attack-says-islamophobia-has-no-place-canada-2024-02-02>

YOUTUBE: "AUSTRALIAN SENATOR CAUSED OUTRAGE WHEN SHE WORE BURQA IN BID 
TO BAN THEM"

<https://www.youtube.com/watch?v=aaU40PznA9s>

DOLF @ 2014 HOURS ON 2 FEBRUARY 2024: "Mr TRUDEAU, ignorance is no 
excuse before the law, since [these] matrices [TORAH PROTOTYPE #NINE 
NATURAL PROGRESSION: #150 ... #277 ... #450 / LUO SHU SQUARE PROTOTYPE 
#EIGHT: #132 ... #166 ... #396] quantum pair with the prototype as 
number foundations to ISLAMIC belief and NAZISM -- whilst that 
diabolical accusation remains unanswered there is no such thing as 
Islamophobia."

SEE ALSO: "DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE AESTHETIC 
OF AWE -- IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?"

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Refutation%20of%20Religio-Fascism.pdf> 


Revision Date: 4 February 2024

On 3/2/2024 16:26, dolf wrote:
> -- LATEST UPDATE ON ISRAEL / PALESTINIAN CONFLICT: BY WHICH TERM 
> PARTEIGENOSSE OR COMRADE DO SOUTH AFRICANS PREFER TO REFERENCE THEIR 
> POLITICAL MEMBERS?
> 
> <http://www.grapple369.com/Savvy/?date:2024.2.3&time:16.5&heuristic&male:312&feme:268&ontic:215&deme:302&idea:268>
> 
> #317 - DEME CHECKSUM TOTAL: #302 as [#70, #7, #200, #40] = ʻâzar 
> (H5826): {UMBRA: #277 % #41 = #31} 1) to help, succour, *SUPPORT*; 1a) 
> (Qal) to help; 1b) (Niphal) to be helped; 1c) (Hiphil) to help;
> 
> #1483 - FEME CHECKSUM TOTAL: #268 as [#5, #600, #70, #400, #200, #8, 
> #200] /
> #1486 - MALE CHECKSUM TOTAL: #312 as [#5, #600, #70, #400, #200, #1, 
> #10, #200] = échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. 
> to hold; 1a) to have (hold) in the hand, in the sense of wearing, to 
> have (hold) possession of the mind (refers to alarm, agitating emotions, 
> etc.), to hold fast keep, to have or comprise or involve, to regard or 
> consider or hold as; 2) to have i.e. own, possess; 2a) external things 
> such as pertain to property or riches or furniture or utensils or goods 
> or food etc.; 2b) *USED* *OF* *THOSE* *JOINED* *TO* *ANY* *ONE* *BY* 
> *THE* *BONDS* OF NATURAL BLOOD OR MARRIAGE OR FRIENDSHIP OR *DUTY* *OR* 
> *LAW* etc, OF ATTENDANCE OR COMPANIONSHIP; 3) to hold one's self or find 
> one's self so and so, to be in such or such a condition; 4) to hold 
> one's self to a thing, to lay hold of a thing, to adhere or cling to; 
> 4a) to be closely joined to a person or a thing;
> 
> BING CHAT GPT @ 1605 HOURS ON 3 FEBRUARY 2024: "The Nazi Party commonly 
> used the term “Parteigenosse” to refer to its members. The corresponding 
> feminine form was "Parteigenossin". This term emphasized the sense of 
> camaraderie and loyalty within the party, reflecting the tightly knit 
> structure of the National Socialist German Workers’ Party (NSDAP) during 
> its rise to power in the 1930s. The word “Nazi” itself, which originated 
> as a derogatory term, was used to describe members of the NSDAP2. 
> Interestingly, “Parteigenosse” is a slightly modified version of the 
> more neutral term “Genosse,” which means “comrade” and is often 
> associated with left-wing parties and activists."
> 
> EXEMPLAR AFRICAN CONTEMPT FOR BRITISH SOVEREIGN GOVERNANCE 
> (CAESAROPAPISM BASIS) AS COMMONWEALTH 29 OCTOBER 1900, FRENCH ENTENTE 
> CORDIALE 8 APRIL 1904 AND BALFOUR DECLARATION 2 NOVEMBER 1917: “The 
> United Nations took a strong stand against apartheid; and over the 
> years, an international consensus was built, which helped to bring an 
> end to this iniquitous system…but we know too well that our freedom is 
> incomplete without the freedom of the Palestinians.” [Nelson Mandela, 1997]
> 
> SEE ALSO: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT 
> AND HYPOTHESIS ON ONTIC VARIANCE"
> 
> <http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>
> 
> --------------
> 
> -- FINAL SOLUTION ON AMERICAN CHRISTO-FASCISM (ANTI-CHRIST)
> 
> (c) 2024 Dolf Leendert Boek, Published: 1 February 2024
> 
> GERMANISATION PROJECT: “Let's avoid attempting the Germanisation of our 
> vital [mental] space on too great a scale. Let's be cautious…” [TABLE 
> TALK IDEA #182, 5 APRIL 1942]
> 
> "Declare unto us the parable of the tares of the field. He answered and 
> said unto them, He that *SOWETH*-G4687 the good seed is the Son of man; 
> The field is the world; the good seed are the children of the kingdom; 
> but the tares are the children of the wicked one; The enemy that 
> *SOWED*-G4687 them is the devil; the harvest is the end of the world; 
> and the reapers are the angels.
> 
> As therefore the tares are gathered and burned in the fire; so shall it 
> be in the end of this world. The Son of man shall send forth his angels, 
> and they shall gather out of his kingdom all things that offend, and 
> them which do iniquity; And shall cast them into a furnace of fire: 
> there shall be wailing and gnashing of teeth.
> 
> Then shall the righteous shine forth as the sun in the kingdom of their 
> Father. Who hath ears to *HEAR*-G191, let him *HEAR*-G191." [Matthew 
> 13:36-43]
> 
> #118 - ONTIC CHECKSUM TOTAL: #182 as [#1, #7, #50, #20, #40] = ʼôzen 
> (H241): {UMBRA: #58 % #41 = #17} 1) *EAR*, as part of the body; 2) ear, 
> as organ of hearing; 3) (subjective) to *UNCOVER* *THE* *EAR* *TO* 
> *REVEAL*; the receiver of *DIVINE* *REVELATION*;
> 
> #460 - FEME CHECKSUM TOTAL: #217 as [#50, #300, #40, #70] /
> #1027 - FEME CHECKSUM TOTAL: #217 as [#6, #1, #300, #40, #10, #70, #600] /
> #466 - MALE CHECKSUM TOTAL: #227 as [#6, #50, #300, #40, #70] = shâmaʻ 
> (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, obey; 1a) 
> (Qal); 1a1) *TO* *HEAR* (*PERCEIVE* *BY* *EAR*); 1a2) to hear of or 
> concerning; 1a3) to hear (have power to hear); 1a4) to hear with 
> attention or interest, listen to; 1a5) to understand (language); 1a6) to 
> hear (of judicial cases); 1a7) to listen, give heed; i) to consent, 
> agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to obey, 
> be obedient; 1b) (Niphal); 1b1) to be heard (of voice or sound); 1b2) to 
> be heard of; 1b3) to be regarded, be obeyed; 1c) (Piel) to cause to 
> hear, call to hear, summon; 1d) (Hiphil); 1d1) to cause to hear, tell, 
> proclaim, utter a sound; 1d2) to sound aloud (musical term); 1d3) to 
> make proclamation, summon; 1d4) to cause to be heard; 1e) sound;
> 
> #506 - ONTIC CHECKSUM TOTAL: #182 as [#1, #20, #70, #400, #5, #10] /
> #556 - ONTIC CHECKSUM TOTAL: #182 as [#1, #20, #70, #400, #5, #10, #50] /
> #807 - ONTIC CHECKSUM TOTAL: #182 as [#1, #20, #70, #400, #5, #300, #1, 
> #10] /
> #1221 - ONTIC CHECKSUM TOTAL: #182 as [#1, #20, #70, #400, #70, #400, 
> #200, #10, #50] /
> #496 as [#1, #20, #70, #400, #5] = akoúō (G191): {UMBRA: #1291 % #41 = 
> #20} 1) to be endowed with the faculty of hearing, not deaf; 2) to hear; 
> 2a) to attend to, consider what is or has been said; 2b) *TO* 
> *UNDERSTAND*, *PERCEIVE* *THE* SENSE* *OF* *WHAT* *IS* *SAID*; 3) to 
> hear something; 3a) to perceive by the ear what is announced in one's 
> presence; 3b) to get by hearing learn; 3c) a thing comes to one's ears, 
> to find out, learn; 3d) to give ear to a teaching or a teacher; 3e) to 
> comprehend, to understand;
> 
> #51  #25  #74
> #73  #50  #27
> #26  #75  #49
> 
> [TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ... #379 
> ... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10) - 10 
> SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
> 
> #950 - ONTIC CHECKSUM TOTAL: #182 as [#70, #200, #80, #600] = ʻôreph 
> (H6203): {UMBRA: #350 % #41 = #22} 1) neck, back of the neck, *BACK*; 
> 1a) back of the neck; 1a1) of *FLEEING* *FOE*; 1a2) of *APOSTASY* 
> (fig.); 1b) *STIFF* *OF* *NECK*, obstinate (fig.);
> 
> "I WILL SEND MY FEAR BEFORE THEE, AND WILL DESTROY ALL THE PEOPLE TO 
> WHOM THOU SHALT COME, AND I WILL MAKE ALL THINE ENEMIES TURN THEIR 
> *BACKS*-H6203 UNTO THEE." [Exodus 23:27]
> 
> #75     - SOLVING THE RELIGIOUS PROBLEM
> #126    - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
> #153    - FIGHT AGAINST FALSEHOOD, SUPERSTITION AND INTOLERANCE: SCIENCE 
> IS NOT DOGMATIC
> #227    - DANCERS ON THE MEMORY OF GREAT MEN
> #277    - SOLDIER HAS A BOUNDLESS AFFECTION
> #303    - SKY-SCRAPERS: THEIR VULNERABILITY TO AIR ATTACK
> 
> #217 as [#5, #200, #10, #2] = rîyb (H7379): {UMBRA: #212 % #41 = #7} 1) 
> *STRIFE*, *CONTROVERSY*, *DISPUTE*; 1a) strife, quarrel; 1b) dispute, 
> controversy, case at law;
> 
> #1286 - ONTIC CHECKSUM TOTAL: #182 as [#8, #3, #5, #10, #200, #9, #800, 
> #200, #1, #50] = hēgéomai (G2233): {UMBRA: #137 % #41 = #14} 1) to lead; 
> 1a) to go before; 1b) to be a leader; 1b1) to rule, command; 1b2) to 
> have authority over; 1b3) a prince, of regal power, governor, viceroy, 
> chief, leading as respects influence, controlling in counsel, overseers 
> or *LEADERS* *OF* *THE* *CHURCHES*; 1b4) used of any kind of *LEADER*, 
> *CHIEF*, *COMMANDER*; 1b5) the leader in speech, chief, spokesman; 1c) 
> to consider, deem, account, think;
> 
> REDUCTIO AD HITLERUM [#33] -> #80 - LABOURING (CH'IN): 12 - 16 DECEMBER 
> AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one day. I shall 
> then consider that my life's final task [qín (勤): *DILIGENTLY*; 
> *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE* *RELIGIOUS* 
> *PROBLEM*. Only then will the life of the German native be guaranteed 
> once and for all.
> 
> I don't interfere in matters of belief. Therefore I can't allow 
> churchmen to interfere with temporal affairs. The organised lie must be 
> smashed. The State must remain the absolute master." [pages 143]
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:勤>
> 
> #45 - 𝌲大 = #496
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:45>
> 
> COGITO: [#23, #55, #54, #50, #35] as #45 - GREATNESS (TA)
> 
> [#23 {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
> 
> #55 {@2: Sup: 78 - ON THE VERGE: CHIANG (#101); Ego: 55 - DIMINISHMENT: 
> CHIEN (#78)}
> 
> #54 {@3: Sup: 51 - CONSTANCY: CH'ANG (#152); Ego: 54 - UNITY: K'UN (#132)}
> 
> #50 {@4: Sup: 20 - ADVANCE: CHIN (#172); Ego: 50 - VASTNESS / WASTING: 
> T'ANG (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6})}
> 
> #35] {@5: Sup: 55 - DIMINISHMENT: CHIEN (#227); Ego: 35 - GATHERING: 
> LIEN (#217)}
> 
> TELOS TOTAL: #217
> 
> ONTIC CHECKSUM TOTAL: #182
> 
> #496 as [#5, #200, #80, #5, #10, #100, #1, #40, #5, #50] = speírō 
> (G4687): {UMBRA: #1195 % #41 = #6} 1) to sow, scatter, seed; 2) 
> metaphor: *OF* *PROVERBIAL* *SAYINGS*;
> 
> PETER BERGEN (CNN NATIONAL SECURITY ANALYST) @ 1012 HOURS ON 11 
> SEPTEMBER 2021: “Who could have predicted that in the two decades 
> following the 9/11 attacks, the United States would wage various kinds 
> of military operations in seven Muslim countries – in Afghanistan, Iraq, 
> Libya, Pakistan, Somalia, Syria and Yemen – at the cost of at least $6 
> trillion and more than 7,000 American lives?
> 
> In addition, tens of thousands of soldiers from countries allied to the 
> United States died, as did hundreds of thousands of ordinary Afghans, 
> Iraqis, Libyans, Pakistanis, Somalis, Syrians and Yemenis who were also 
> killed during the so-called “war on terror.”
> 
> All of this carnage was traceable back to Osama bin Laden’s decision to 
> launch the 9/11 attacks.
> 
> #75 - ONTIC CHECKSUM TOTAL: #182 as [#2, #1, #30, #1, #1, #40] = Balaám 
> (G903): {UMBRA: #75 % #41 = #34} 0) Balaam meaning 'the ancient of the 
> people; the destruction of the people'; 1) A native of Pethor a city in 
> Mesopotamia, endued by Jehovah with prophetic power. He was hired by 
> BALAK {who lays waste or destroys} to curse the Israelites; and 
> influenced by the love of reward, he wished to gratify BALAK; but he was 
> compelled by Jehovah's power to bless them. Hence later the Jews saw him 
> as a most abandoned deceiver.;
> 
> PALESTINIANS CELEBRATED IN NABLUS CHANTING: BELOVED BIN LADEN STRIKE TEL 
> AVIV
> A group of Palestinians were filmed celebrating in the street after 
> hearing the local news reports of attacks on the WORLD TRADE CENTER and 
> the deaths of thousands of Americans. Fox News reported that in Ein 
> el-Hilweh, Lebanon's largest Palestinian refugee camp, revelers fired 
> weapons in the air, with similar celebratory gunfire also heard at the 
> Rashidiyeh camp near the southern city of Tyre. YASSER ARAFAT and nearly 
> all the leaders of the Palestinian National Authority (PNA) condemned 
> the attacks. They attempted to censor and discredit broadcasts and other 
> Palestinian news reports justifying the attacks in America, with many 
> newspapers, magazines, websites and wire services running photographs of 
> Palestinian public celebrations.
> 
> ARAFAT said of the attacks: "It's unbelievable. We completely condemn 
> this very dangerous attack, and I convey my condolences to the American 
> people, to the American president and to the American administration, 
> not only in my name but on behalf of the Palestinians." He gave blood 
> for victims of the attack in a Gaza hospital.
> 
> JAMES BENNET reported in The New York Times that while "most" towns in 
> the West Bank were quiet, some drivers in East Jerusalem were honking 
> horns in celebration; he also wrote that he saw one man passing out 
> celebratory candy. Big crowds of Palestinians celebrated in Nablus, 
> chanting BELOVED BIN LADEN, STRIKE TEL AVIV! while Palestinian Authority 
> personnel prevented photographers from taking pictures. ANNETTE KRÜGER 
> SPITTA of the German public broadcaster ARD's TV magazine Panorama 
> states that unaired footage shows the street surrounding the celebration 
> in Jerusalem was quiet. Furthermore, she states that a man in a white 
> T-shirt incited the children and gathered people together for the shot. 
> The Panorama report, dated September 20, 2001, quotes Communications 
> Professor MARTIN LÖFFELHOLZ explaining that in the images one sees 
> jubilant Palestinian children and several adults, but there is no 
> indication that their pleasure is related to the attack. The woman seen 
> cheering stated afterwards that she was offered cake if she celebrated 
> on camera, and was frightened when she saw the pictures on television 
> afterward.
> 
> There was also a rumour that the footage of some Palestinians 
> celebrating the attacks was stock footage of Palestinian reactions to 
> the Iraqi invasion of Kuwait in 1990. This rumour was proven false 
> shortly afterwards, and CNN issued a statement to that effect. However, 
> A POLL OF PALESTINIANS CONDUCTED BY THE FAFO FOUNDATION IN 2005 FOUND 
> THAT 65% OF RESPONDENTS SUPPORTED "AL QAEDA BOMBINGS IN THE USA AND 
> EUROPE". [Source: Wikipedia on Reactions_to_the_September_11_attack]
> 
> #992 - ONTIC CHECKSUM TOTAL: #182 as [#2, #30, #1, #200, #500, #8, #40, 
> #10, #1, #200] = blasphēmía (G988): {UMBRA: #792 % #41 = #13} 1) 
> slander, detraction, speech injurious, to another's good name; 2) 
> *IMPIOUS* *AND* *REPROACHFUL* *SPEECH* *INJURIOUS* *TO* *DIVINE* *MAJESTY*;
> 
> Al-Qaeda’s leader is one of the few people of whom it can truly be said 
> that he changed the course of history. Just as an account of Nazism 
> would be nonsensical without reference to the persona and worldview of 
> ADOLF HITLER, or a history of France after the revolution of 1789 would 
> make no sense without an understanding of the goals and personality of 
> Napoleon Bonaparte, so too our understanding of al-Qaeda and the 
> ideology and violence it spawned would be incoherent without reference 
> to bin Laden.
> 
> JERUSALEM POST (@Jerusalem_Post) @ 0321 HOURS ON 13 NOVEMBER 2023: 
> "HERZOG: AN ANNOTATED COPY OF 'MEIN KAMPF' FOUND IN CHILDREN'S BEDROOM 
> IN NORTH GAZA:
> 
> <https://twitter.com/jerusalem_post/status/1723737871796826454>
> 
> MEIN KAMPF IDEA MENTIONS WITHIN TABLE TALK
> 
> #137 - 2 / 4 FEBRUARY 1942
> #148 - 17 FEBRUARY 1942
> #240 - 24 JUNE 1942
> 
> NOTING THAT THE VALUE #148 AS ONTIC / DEME SUB-TOTALS WITHIN THE COGITO 
> PRAGMA DIALECTICS PRODUCES THE BIPARTITE NUMBER [#1, #17, #65] ARRAY AS 
> COMMON #41 - RESPONSE ACTION
> 
> In an interview with the BBC, ISRAELI PRESIDENT ISAAC HERZOG revealed 
> that Israeli security forces had discovered an Arabic copy of HITLER'S 
> MEIN KAMPF in a children's bedroom of a civilian home in northern Gaza 
> that was being used as a terror base.
> 
> “This is ADOLF HITLER'S book, MEIN KAMPF, translated into Arabic," 
> HERZOG said. "This is the book [AS BEING MENS REA] that led to the 
> Holocaust and the book that led to World War II [WITH THE ACTUS REUS 
> METHODOLOGY DETAILED WITHIN THE TABLE TALK]. This book was found a few 
> days ago in northern Gaza. In a child's room, which became a base used 
> for terrorist activities by the terrorist organization Hamas."
> 
> The civilian home included an explosives laboratory and represented 
> further proof of Hamas’s terrorist activity in the heart of the civilian 
> population in Gaza.
> 
> The book was among the personal belongings of one of the terrorists and 
> included notes in the margins, highlighted sections, and annotated 
> Post-it notes.
> 
> HERZOG said, "The terrorist wrote notes, marked the sections, and 
> studied again and again, the ideology of ADOLF HITLER to hate the Jews, 
> to kill the Jews, to burn and slaughter Jews wherever they are. This is 
> the real war we are facing.”" 
> <https://www.jpost.com/breaking-news/article-772894>
> 
> This is an unapologetically old-school view of how history is actually 
> made, which posits certain individuals are able to ride the tide of 
> human events and shape them in new and unexpected ways.
> 
> Of course, that is not to deny the importance of circumstance. HITLER 
> could not have become HITLER without two hugely significant events: 
> Germany’s defeat in World War I and the Great Depression. Nor could 
> Napoleon have become Napoleon without the opportunities presented to him 
> by the chaos of post-revolutionary France. But it’s impossible to 
> understand World War II and the Holocaust without understanding HITLER’s 
> ambitions and ideology, just as it’s impossible to understand why the 
> largest army hitherto assembled in Europe marched into Moscow in 
> September 1812 just weeks before the onset of the brutal Russian winter 
> without understanding the vast ambitions of Napoleon.” 
> <https://edition.cnn.com/2021/09/11/opinions/osama-bin-laden-changed-history-bergen/index.html>
> 
> #1270 - FEME CHECKSUM TOTAL: #217 as [#600, #100, #8, #40, #1, #300, 
> #10, #200, #1, #10] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) 
> *TO* *TRANSACT* *BUSINESS*, *ESPECIALLY* *TO* *MANAGE* *PUBLIC* 
> *AFFAIRS*; 1a) to advise or consult with one about public affairs; 1b) 
> to make answer to those who ask for advice, present enquiries or 
> requests, etc.; 1b1) of judges, magistrates, rulers, kings; 1c) to give 
> a response to those consulting an oracle, to give a divine command or 
> admonition, to teach from heaven; 1c1) to be divinely commanded, 
> admonished, instructed; 1c2) to be the *MOUTHPIECE* *OF* *DIVINE* 
> *REVELATIONS*, to promulgate the commands of God; 1d) to assume or take 
> to one's self a name from one's public business; 1d1) to receive a name 
> or title, be called;
> 
> REDUCTIO AD HITLERUM AS IDEA #126 - 26 JANUARY 1942: "They wanted to 
> join the Reichstag, in order to raise the moral level of that body, so 
> they said. I told them that 90 per cent of the matters dealt with by 
> parliament were masculine affairs, on which they could not have opinions 
> of any value. They rebelled against this point of view, but I shut their 
> mouths by saying: "You will not claim that you know men as I know 
> women." A man who shouts is not a handsome sight. But if it's a woman, 
> it's terribly shocking. The more she uses her lungs, the more strident 
> her voice becomes. There she is, ready to pull hair out, with all her 
> claws showing. In short, gallantry forbids one to give women an 
> opportunity of putting themselves in situations that do not suit them. 
> Everything that entails combat is exclusively men's business. There are 
> so many other fields in which one must rely upon women. Organising a 
> house, for example.” [page 252]
> 
> #385 - ONTIC CHECKSUM TOTAL: #182 as [#5, #200, #100, #10, #70] = 
> râqîyaʻ (H7549): {UMBRA: #380 % #41 = #11} 1) extended surface (solid), 
> expanse, firmament; 1a) expanse (flat as base, support); 1b) *FIRMAMENT* 
> (*OF* *VAULT* *OF* *HEAVEN* *SUPPORTING* *WATERS* *ABOVE*); 1b1) 
> considered by Hebrews as solid and supporting 'waters' above;
> 
> REDUCTIO AD HITLERUM AS IDEA #153 - 20 FEBRUARY 1942: "The pediment will 
> bear this motto: "The heavens proclaim the glory of the everlasting". It 
> will be our way of giving men a religious spirit, of teaching them 
> humility—but without the priests.
> 
> Man seizes hold, here and there, of a few scraps of truth, but he 
> couldn't rule nature. He must know that, on the contrary, he is 
> dependent on Creation. And this attitude leads further than the 
> superstitions maintained by the Church. Christianity is the worst of the 
> regressions that mankind can ever have undergone, and it's the Jew who, 
> thanks to this diabolic invention, has thrown him back fifteen 
> centuries.” [Page 322]
> 
> #657 - MALE CHECKSUM TOTAL: #227 as [#30, #9, #6, #2, #10, #600] = ṭôwb 
> (H2896): {UMBRA: #17 % #41 = #17} 1) good, pleasant, agreeable; 1a) 
> pleasant, agreeable (to the senses); 1b) pleasant (to the higher 
> nature); 1c) good, excellent (of its kind); 1d) good, rich, valuable in 
> estimation; 1e) good, appropriate, becoming; 1f) better (comparative); 
> 1g) glad, happy, *PROSPEROUS* (*OF* *MAN’S* *SENSUOUS* *NATURE*); 1h) 
> *GOOD* *UNDERSTANDING* (*OF* *MAN’S* *INTELLECTUAL* *NATURE*); 1i) good, 
> kind, benign; 1j) good, right (ethical); 2) a good thing, benefit, 
> welfare; 2a) welfare, prosperity, happiness; 2b) good things 
> (collective); 2c) good, benefit; 2d) moral good; 3) welfare, benefit, 
> good things; 3a) welfare, prosperity, happiness; 3b) good things 
> (collective); 3c) bounty;
> 
> YOUTUBE: “LOLA - THE KINKS”
> 
> <https://www.youtube.com/watch?v=S0L0wFQHcaw>
> 
> REDUCTIO AD HITLERUM AS IDEA #227 - 29? MAY 1942: "Lola Montez had 
> nothing in common with the dancers of our times, strip-tease artists, 
> but was a woman of exceptional intelligence with wide experience of the 
> world. She was, too, a woman of character, as is shown by the way she 
> resisted the Catholic Church and, in spite of enormous pressure, refused 
> to kow-tow to it.
> 
> #217 as [#2, #1, #4, #10, #200] = ʼaddîyr (H117): {UMBRA: #215 % #41 = 
> #10} 1) *GREAT*, majestic; 1a) of waters of sea; 1b) of a tree; 1c) of 
> *KINGS*, *NATIONS*, gods; 2) great one, majestic one; 2a) of *NOBLES*, 
> *CHIEFTAINS*, *SERVANTS*;
> 
> #217 as [#2, #10, #200, #5] = bîyrâh (H1002): {UMBRA: #217 % #41 = #12} 
> 1) palace, castle; 2) *TEMPLE*;
> 
> #751 - MALE CHECKSUM TOTAL: #227 as [#40, #200, #1, #10, #500] = marʼeh 
> (H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision; 1a) 
> sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c) 
> a vision (supernatural); 1d) sight, *VISION* (*POWER* *OF* *SEEING*);
> 
> As regards the personality of Ludwig I, you must be careful, too, not to 
> portray him as first and foremost a "skirt-chaser" (Schürzenjäger). He 
> was in every sense a great man, and was the finest architect of his time 
> in Europe. The idea and execution of the WALHALLA BUILDING alone show 
> him to have been a *MONARCH* whose *VISION* stretched far beyond the 
> confines of his own petty State and embraced the whole pan-German 
> panorama. Apart from that, we have to thank him for having given, in the 
> city of Munich, a magnificent art centre to the German nation.
> 
> That he is nevertheless one of the most controversial figures among the 
> Kings of Bavaria is attributable to the fact that the Church never 
> ceased to harry him.” [page 505]
> 
> #788 - MALE CHECKSUM TOTAL: #227 as [#40, #200, #8, #40, #500] = râcham 
> (H7355): {UMBRA: #248 % #41 = #2} 1) to love, love deeply, have mercy, 
> be compassionate, have tender *AFFECTION*, have compassion; 1a) (Qal) to 
> love; 1b) (Piel); 1b1) to have compassion, be compassionate; i) of God, 
> man; 1b2) (Pual) to be shown compassion, be compassionate;
> 
> #622 - FEME CHECKSUM TOTAL: #217 as [#1, #10, #40, #1, #300, #70, #200] 
> = haîma (G129): {UMBRA: #52 % #41 = #11} 1) *BLOOD*; 1a) of man or 
> animals; 1b) refers to the seat of life; 1c) of those things that 
> resemble blood, grape juice; 2) blood shed, to be shed by violence, 
> slay, murder;
> 
> REDUCTIO AD HITLERUM AS IDEA #277 - 4 AUGUST 1942: "The soldier has a 
> boundless *AFFECTION* for the ground on which he has shed his *BLOOD*. 
> If we could arrange the transport, we should have a million people 
> pouring into France to revisit the scenes of their former struggle.
> 
> Marching along the roads was a misery for us poor old infantrymen; again 
> and again we were driven off the road by the bloody gunners, and again 
> and again we had to dive into the swamps to save our skins! All the 
> thanks we got was a *TORRENT* *OF* *CURSES*—“Bloody So-and-Sos" was the 
> mildest expression hurled at us.” [page 609]
> 
> #114 - ONTIC CHECKSUM TOTAL: #182 as [#50, #1, #50, #8, #5] = ʼânach 
> (H584): {UMBRA: #59 % #41 = #18} 1) (Niphal) sigh, *GROAN* (*IN* *PAIN* 
> *OR* *GRIEF*), gasp; 1a) moan (of cattle);
> 
> #320 - MALE CHECKSUM TOTAL: #227 as [#10, #300, #6, #4] = shûwd (H7736): 
> {UMBRA: #310 % #41 = #23} 1) (Qal) to ruin, *DESTROY*, *SPOIL*, 
> *DEVASTATE*;
> 
> APPRAISAL #1: The pool so deep and broad (淵潢洋)
> Cradles all sides in darkness. (包無方冥)
> FATHOMING #1: The deep, broad pool (淵潢洋)
> MEANS: It envelops an infinity of things. (資裹無方也)
> 
> #568 - ONTIC CHECKSUM TOTAL: #182 as [#2, #40, #90, #30, #6, #400] = 
> mᵉtsôwlâh (H4688): {UMBRA: #171 % #41 = #7} 1) *DEPTH*, the deep, the 
> deep sea;
> 
> REDUCTIO AD HITLERUM AS IDEA #303 - 28 AUGUST 1942: "The *DEPTH* of the 
> foundations of some sky-scrapers in New York is as much as seventy 
> metres, and the driving of the cement foundation demands a pressure of 
> six or eight thousand hundredweights. An air raid, such as those against 
> London, would have a devastating effect on New York. It would be 
> physically impossible to clear the débris, and it is not possible to 
> build air-raid shelters.” [page 669]
> 
> #1 - 𝌆中 = #452: GENESIS?
> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
> 
> GENESIS DAY #1 - LIGHT: [#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE 
> DEME IS UNNAMED {%27}); Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS 
> UNNAMED {%27})}
> 
> GENESIS DAY #2 - SEPARATION OF WATER / LAND: #14 {@2: Sup: 81 - 
> FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 14 - 
> PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}
> 
> GENESIS DAY #3 - SEED: #35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 
> 35 - GATHERING: LIEN (#116)}
> 
> GENESIS DAY #4 - SUN / MOON SEASONS: #15 {@4: Sup: 50 - VASTNESS / 
> WASTING: T'ANG (#233); Ego: 15 - REACH: TA (#131)}
> 
> GENESIS DAY #5 - PORTION OUT (SPECIES) / MEAN: #19] {@5: Sup: 69 - 
> EXHAUSTION: CH'IUNG (#302); Ego: 19 - FOLLOWING: TS'UNG (#150 - I 
> INDULGE NOT IN ANGER {%28} / I INDULGE NOT IN ANGER {%28})}
> 
> TELOS TOTAL: #150
> 
> ONTIC CHECKSUM TOTAL: #298
> 
> DEME CHECKSUM TOTAL: #365
> 
> #452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 = 
> #31} 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b) 
> stability, continuance; 1c) faithfulness, reliableness; 1d) *TRUTH*; 
> 1d1) as spoken; 1d2) of testimony and judgment; 1d3) of divine 
> instruction; 1d4) truth as a body of ethical or religious knowledge; 
> 1d5) *TRUE* *DOCTRINE*; 1e) in truth, truly;
> 
> WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG): "YANG 
> HSIUNG saw in the disorder of his time (4 BCE) a need not for 
> superficial pacification of society ("law and order"), but the 
> reinstitution of a stable, hierarchic society ruled by a moral elite. 
> Once again, YANG appears to be making a play on one word: the *DRAGON'S* 
> *TAIL* (ie. some 4500 yers ago the star THUBAN in DRACO's tail was the 
> pole star) is both "truly" (hsin) fit for use and "stretched out" 
> (shen), ready for action. For the same pun, the Head also refers to the 
> mysterious process by which future events become present phenomena, 
> displacing phenomena into the past and providing the momentum for cyclic 
> processes. As the "Great Commentary" to the Changes describes it:
> 
> As the sun moves on, the moon comes. As the moon moves on, the sun 
> comes. As sun and moon impel each other, light is produced. . . . What 
> moves on, contracts. What comes, expands (hsin). As what contracts and 
> what expands influence each other, what furthers [activity] is produced.
> 
> APPRAISAL #5: When the sun is centered in the sky, (日正于天)
> Use this time to become a master. (利用其辰作主)
> FATHOMING #5: Sun centered in the sky (日正於天)
> MEANS: The noble man merits his place. (貴當位也)
> 
> [As] cosmogony, Appraisal 3 of this tetragram corresponds to a third 
> stage of existence. Following primal chaos (STAGE 1 = ʼôwr (H216): 
> LIGHT) and the separation of yin and yang ch'i (STAGE 2 = mayim (H4325): 
> WATER / ʼerets (H776): LAND, EARTH), the first emergence of forms (STAGE 
> 3 = zeraʻ (H2233): SEED) foreshadows the proliferation of phenomena in 
> the world as we know it (STAGE 4 = môwʻêd (H4150): SEASONS as sun / moon 
> and temporal causality)." [CANON OF SUPREME MYSTERY by Yang HSIUNG 4 
> BCE, Translation and Commentary by Michael NYLAN 1993, p 90]
> 
> <http://www.grapple369.com/images/tetrayear.jpeg>
> 
> EVOLUTION OF THE MYSTERY: "The Mystery of which we speak in hidden 
> places unfolds the myriad species, without revealing a form of its own. 
> It fashions the stuff of Emptiness and Formlessness, giving birth to the 
> regulations. Tied to the *GODS* *IN* *HEAVEN* *AND* *THE* *SPIRITS* *ON* 
> *EARTH*, it fixes the models (STAGE 5 = râʼâh (H7200): SPECIES AS 
> EXHIBITED). It pervades and assimilates past and present, originating 
> the categories. It unfolds and intersperses yin and yang, generating the 
> ch'i. Now severed, now conjoined [through the interaction of yin and 
> yang ch'i the various aspects of] Heaven­-and-­Earth are indeed fully 
> provided! As the heavens and the sun turn in their circuits [moving in 
> opposite directions], hard and soft [day / night, yang / yin] indeed 
> make contact. Each returns [within the course of a single year] to its 
> place, so that it is indeed a fixed rule that once ended, [the cycle] 
> begins [again]. Now giving life and now giving death, human nature and 
> the Decree are indeed illuminated [through the operations of the 
> Mystery]." [CANON OF SUPREME MYSTERY by Yang HSIUNG 4 BCE, Translation 
> and Commentary by Michael NYLAN 1993, p 429]
> 
> -----------
> 
> Perhaps a resolution to this dilemma is given by Professor MICHAEL 
> NYLAN's (Chair of History, University of California at Berkeley) 
> distinguished as insightful commentary upon the multi-stage premise 
> underlying the cosmogony which is the hypostasis representation 
> associated to the TRIPARTITE (heaven-earth-man) NUMBER conception as the 
> DAO OF NATURE.  Thusly we have deduced from the ONTIC / DEME, MALE / 
> FEME NOUMENON REDACTION and TELEOLOGICAL categories of understanding 
> being neural linguistic pragma associators to the COGITO: #1 - 中𝌆 = 
> #452 schema corresponding to the Biblical Genesis Narrative and the 
> COGITO: #33 - 𝌦密 = #484 schema corresponding with the Biblical 
> crucifixion account (ie. from only cursory textual historical 
> observations there are some 75 linguistic associations to the dates 1 to 
> 5 APRIL 33 CE) in conjunction with the #1481 = μετακοσμέω (metakosmeo) 
> entirety (ie. a non-pagan as Judaeo-Christian form of the GLOBUS 
> CRUCIGER authentic representation of the SALVATOR MUNDI) as a wisdom 
> grounded cosmogonic paradigm: "Now to him that is of power to establish 
> you ACCORDING TO MY GOSPEL, AND THE PREACHING OF JESUS CHRIST, ACCORDING 
> TO THE REVELATION OF THE MYSTERY, WHICH WAS KEPT SECRET SINCE THE WORLD 
> BEGAN, BUT NOW IS MADE MANIFEST, and by the scriptures of the prophets, 
> according to the COMMANDMENT OF THE EVERLASTING GOD, made known to all 
> nations for the obedience of faith: To God only wise, be glory through 
> Jesus Christ for ever. Amen." [Romans 16:25-27]
> 
> #33 - 𝌦密 = #484: 33 CE / 2015 / 2026?
> COGITO: [#49, #75, #62, #22, #22] as #33 - CLOSENESS (MI)
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:33>
> 
> WEDNESDAY 1 APRIL 33 CE - LAST SUPPER: [#49 {@1: Sup: 49 - FLIGHT: T'AO 
> (#49); Ego: 49 - FLIGHT: T'AO (#49)}
> 
> THURSDAY 2 APRIL 33 CE - JUDGMENT: #75 {@2: Sup: 43 - ENCOUNTERS: YU 
> (#92); Ego: 75 - FAILURE: SHIH (#124)}
> 
> FRIDAY 3 APRIL 33 CE - CRUCIFIXION: #62 {@3: Sup: 24 - JOY: LE (#116); 
> Ego: 62 - DOUBT: YI (#186 - I AM NOT ONE OF INCONSTANT MIND {%31} / I AM 
> NOT ONE OF INCONSTANT MIND {%31})}
> 
> SATURDAY 4 APRIL 33 CE - LAID IN TOMB: #22 {@4: Sup: 46 - ENLARGEMENT: 
> K'UO (#162); Ego: 22 - RESISTANCE: KE (#208)}
> 
> SUNDAY 5 APRIL 33 CE - RESURRECTION:     #22] {@5: Sup: 68 - DIMMING: 
> MENG (#230); Ego: 22 - RESISTANCE: KE (#230)}
> 
> TELOS TOTAL: #230
> 
> ONTIC CHECKSUM TOTAL: #186
> 
> DEME CHECKSUM TOTAL: #186
> 
> #484 as [#30, #40, #8, #6, #400] = mâchâh (H4229): {UMBRA: #53 % #41 = 
> #12} 1) to wipe, wipe out; 1a) (Qal); 1a1) to wipe; 1a2) to blot out, 
> obliterate; 1a3) *TO* *BLOT* *OUT*, *EXTERMINATE*; 1b) (Niphal); 1b1) to 
> be wiped out; 1b2) to be blotted out; 1b3) to be exterminated; 1c) 
> (Hiphil) to blot out (from memory); 2) (Qal) to strike; 3) (Pual) full 
> of marrow (participle);"
> 
> Accordingly as an informal research perspective, it is likely the 
> meta-descriptor elements which comprise this nomenclature are a product 
> of COMPUTATION (5 stages x 73 = #365) and that the minutiae is then 
> likely a conformity with the cosmological cycle as a fixed proposition 
> to which a narrative is then assigned and not vice versa: the narrative 
> is not the cause for the designation of the meta-descriptor elements as 
> 81 TETRADS.
> 
> -----------
> 
> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #90 - 3 /4 JANUARY 1942: "For 
> two thousand years the expression "CAESAR" personified the supreme 
> authority. The Japanese also have their own expression to indicate the 
> highest authority: they say "Tenno", which means "Son of Heaven". The 
> Japanese are still at the point where we were sixteen hundred years ago, 
> before the Church crept into the affair.” [page 174]
> 
> #AIR / SATURN SCHEMA (LUO SHU ORDER) AS [#49, #48, #47, #46, #45, #44, 
> #43, #42, #41] TO #1080 - HETEROS BIPARTITE NUMBER: "SATURNUM CAELI 
> FILIUM DICTUM (Saturn was called the son of Heaven): Son of Heaven, or 
> Tianzi (Chinese: 天子), was the sacred monarchial and imperial title of 
> the Chinese sovereign. It originated with the Zhou dynasty and was 
> founded on the political and spiritual doctrine of the Mandate of 
> Heaven. Since the Qin dynasty, the secular imperial title of the Son of 
> Heaven was "Huangdi" / Emperor.
> 
> *AIR* - SATURN / OCCULT ENCYCLOPEDIA OF MAGIC SQUARES
> #AIR: #235 = [#41, #44, #47, #42, #45]
> 
> #44 #49 #42
> #43 #45 #47
> #48 #41 #46
> 
> = #135 / #405 {STOICHEION OF THE KOSMOS #AIR PROTOTYPE / #235 - TACTICS 
> FOR THE SEIZING OF POWER}
> 
> USURPER: #41 - First number in the square
> GUIDE: #49 - Last number in the square
> 
> MYSTERY: #90 - First + Last number --> #90 as [#40, #30, #20] = melek 
> (H4428): 1) *KING*;
> 
> ADJUSTER: #135 - Sum row
> LEADER: #405 - Total sum rows
> REGULATOR: #540 - Sum row + Total sum rows <-- *JUPITER* *PRINCIPLE*
> GENERAL GOVERNOR: #1080 - (Sum row + Total sum rows) x 2
> HIGH OVERSEER: #52920 - ((Sum row + Total sum rows) x 2) x Last number
> 
> [#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
> #48, {@2: Sup: 16 - CONTACT: CHIAO (#65); Ego: 48 - RITUAL: LI (#97)}
> #47, {@3: Sup: 63 - WATCH: SHIH (#128); Ego: 47 - PATTERN: WEN (#144 - 
> MALE DEME IS UNNAMED {%10})}
> #46, {@4: Sup: 28 - CHANGE: KENG (#156 - I DO NOT CAUSE TERRORS {%21} / 
> I DO NOT CAUSE TERRORS {%21}); Ego: 46 - ENLARGEMENT: K'UO (#190)}
> #45, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#229); Ego: 45 
> - GREATNESS: TA (#235)}
> #44, {@6: Sup: 36 - STRENGTH: CH'IANG (#265); Ego: 44 - STOVE: TSAO (#279)}
> #43, {@7: Sup: 79 - DIFFICULTIES: NAN (#344); Ego: 43 - ENCOUNTERS: YU 
> (#322)}
> #42, {@8: Sup: 40 - LAW / MODEL: FA (#384); Ego: 42 - GOING TO MEET: 
> YING (#364)}
> #41] {@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING 
> (#405)}
> 
> ONTIC CHECKSUM TOTAL: #156
> 
> DEME CHECKSUM TOTAL: #300
> 
> NUMEN AUGUSTUS PRINCIPLE [#38 = 2 x METONIC LUNAR CYCLE, #71 - DOMINION, 
> #14 - PENETRATION (JUI) DEATH OF AUGUSTUS ON 19 AUGUST --> #465 {@9: 
> Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING (#405)}]
> 
> Whereas as stated on page 45 / 336 of our INSTRUCTIONS FOR LEGAL 
> ASSISTANCE, the UNLAWFUL LIQUOR BAN being a notice dated #308 - 30 MAY 
> 2017 as having a *NUMEN* *AUGUSTI* IMPETUS [#38 - 8 JUNE 2017 (*) STATUE 
> PLAQUE INSTALLATION, #71 - SAINT PATRICK'S DAY (*) / DOMINION v's 
> MITHRAISM AS SOLDIERS OF THE IMPERIUM, #14 - 28 MAY 2017 / 2023 (*) BOER 
> WAR MEMORIAL INFIDELITY] being evidence of INTELLECTUAL PROPERTY THEFT 
> (* noumenon referencing) and a transition event conforming to a 
> deference give towards the CATHOLIC ECCLESIASTICAL CALENDAR of PENTECOST 
> SUNDAY on #242 - 4 JUNE 2017 with mail delivery #298 - 5 JUNE 2017 (eg: 
> *GOOD* *FRIDAY* *AGREEMENT*) and received #233 - 7 JUNE 2017 exhibiting 
> commemoration infidelity by a SCOTTISH (ie. a common device as an 
> economy for action) regiment POPPY WREATH directed towards the BOER WAR 
> MEMORIAL which usually is observed upon the Sunday prior to or upon #410 
> - 31 MAY, since BOER WAR DAY, despite a local memorial existing from 29 
> OCTOBER 1909, was only generally (ie. The NATIONAL BOER WAR MEMORIAL 
> ASSOCIATION Inc was formed in 2007 under the leadership of Colonel John 
> Haynes OAM (Ret'd) with the aim of constructing a memorial which was 
> opened by His Excellency the Governor General SIR PETER COSGROVE on 27 
> MAY 2017. The NATIONAL ASSOCIATION in accord with its constitution was 
> wound-up in 2018) established in 2010 to generate public interest within 
> Australia's first war without offending the local SALE RSL faction of 
> IRISH CATHOLIC REPUBLICANISM with their ANTI-BRITISH (ie. the failed 
> military action implicit to a lack of noble rulers) ATLANTIS 25 APRIL 
> 1915 PHANTASM by asserting any LETTERS PATENT imperative.
> 
> REDUCTIO AD HITLERUM [#40 - LAW / MODEL (FA)] -> #38 - FULLNESS (SHENG): 
> 7 JUNE 1942: AS IDEA #235: "TACTICS FOR THE SEIZING OF POWER: The 
> activities of the Church in Spain are no different from those of the 
> Catholic Church in our own country, or indeed from those of most 
> Churches in any other country. Any Church, provided it is in a position 
> to exert [a calculated, premeditated and deterministic] influence on the 
> civil régime, will, as a matter of principle, support or tolerate only 
> such a régime as knows and recognises no form of popular organisation 
> other than one under the œgis (ie. endorsement, sponsorship) of the 
> Church, and is therefore dependent, for purposes of general 
> administration, solely on the Church, as the only organised leadership 
> of the people.
> 
> Unless it is prepared to renounce that striving for power, which is 
> inherent in every Church participating in politics, the Church in Spain 
> cannot recognise the present régime, which has created in the FALANGE 
> (ie. the Spanish Fascist movement that merged with traditional 
> right-wing elements in 1937 to form the ruling party, and was formally 
> abolished in 1977) an organisation of its own for the direction of the 
> Spanish people. There is therefore only one thing the Falange can do to 
> establish definite relations with the Church, and that is to limit the 
> intervention of the latter to religious—that is, supernatural—affairs.
> 
> If one once allows the Church to exercise the slightest influence on the 
> governing of the people and the upbringing of the younger generation, it 
> will strive to become omnipotent, and one makes a great mistake if one 
> thinks that one can make a collaborator of the Church by accepting a 
> compromise...
> 
> In all the discussions on this subject I found myself repeatedly 
> compelled to say that such a thing as treason on idealistic grounds did 
> not exist. The only type of treason which one might possibly regard as 
> springing from certain moral inhibitions is a refusal to join the armed 
> forces on grounds of religious conviction. But we should not fail to 
> point out to these elements which refuse to fight on religious grounds 
> that they obviously still want to eat the things others are fighting to 
> get for them, that this was quite contrary to the spirit of a higher 
> justice, and that we must therefore leave them to starve.
> 
> #283 - ONTIC CHECKSUM TOTAL: #156 as [#6, #5, #6, #100, #70, #50, #6, 
> #40] = yâqaʻ (H3363): {UMBRA: #180 % #41 = #16} 1) to be dislocated, be 
> alienated; 1a) (Qal) to be dislocated, be torn away, be alienated; 1b) 
> (Hiphil); 1b1) to execute slowly (by exposure or impalation); 1b2) to 
> hang; 1c) (Hophal) *TO* *BE* *EXECUTED*;
> 
> #1092 - DEME CHECKSUM TOTAL: #300 as [#500, #1, #100, #10, #200, #1, 
> #10, #70, #200] = Pharisaîos (G5330): {UMBRA: #1092 % #41 = #26} 1) A 
> sect that seems to have started after the Jewish exile. In addition to 
> OT books the Pharisees recognised in oral tradition a standard of belief 
> and life. They sought for distinction and praise by outward observance 
> of external rites and by outward forms of piety, and such as ceremonial 
> washings, fastings, prayers, and alms giving; and, comparatively 
> negligent of genuine piety, they prided themselves on their fancied good 
> works. They held strenuously to a belief in the existence of good and 
> evil angels, and to the expectation of a Messiah; and they cherished the 
> hope that the dead, after a preliminary experience either of reward or 
> of penalty in Hades, would be recalled to life by him, and be requited 
> each according to his individual deeds. *IN* *OPPOSITION* *TO* *THE* 
> *USURPED* *DOMINION* *OF* *THE* *HERODS* *AND* *THE* *RULE* *OF* *THE* 
> *ROMANS*, *THEY* *STOUTLY* *UPHELD* *THE* *THEOCRACY* *AND* *THEIR* 
> *COUNTRY'S* *CAUSE*, *AND* *POSSESSED* *GREAT* *INFLUENCE* *WITH* *THE* 
> *COMMON* *PEOPLE*. According to Josephus they numbered more than 6000. 
> They were bitter enemies of Jesus and his cause; and were in turn 
> severely rebuked by him for their avarice, ambition, hollow reliance on 
> outward works, and affection of piety in order to gain popularity.;
> 
> "THOUGH I MIGHT ALSO HAVE CONFIDENCE IN THE FLESH. IF ANY OTHER MAN 
> THINKETH THAT HE HATH WHEREOF HE MIGHT TRUST IN THE FLESH, I MORE: 
> CIRCUMCISED THE EIGHTH DAY, OF THE STOCK OF ISRAEL, OF THE TRIBE OF 
> BENJAMIN, AN HEBREW OF THE HEBREWS; AS TOUCHING THE LAW, A 
> *PHARISEE*-G5330; CONCERNING ZEAL, PERSECUTING THE CHURCH; TOUCHING THE 
> RIGHTEOUSNESS WHICH IS IN THE LAW, BLAMELESS." [Philippians 3:4-6]
> 
> I regard it as an act of exceptional clemency that I did not, in fact, 
> carry out this threat, but contented myself with shooting one hundred 
> and thirty of these self-styled *BIBLE* *STUDENTS* (Bibelforscher) 
> [BETWEEN AUGUST 1939 AND SEPTEMBER 1940, 152 JEHOVAH'S WITNESS BIBLE 
> STUDENTS APPEARED BEFORE THE HIGHEST MILITARY COURT OF THE WEHRMACHT, 
> CHARGED WITH DEMORALIZATION OF THE ARMED FORCES]. Incidentally, the 
> execution of these hundred and thirty cleared the #AIR, just like a 
> thunderstorm does. When the news of the shootings was made public, many 
> thousands of similarly minded people who proposed to avoid military 
> service on the score of some religious scruple or other lost their 
> courage and changed their minds.
> 
> If you wish to wage war successfully or to lead a people successfully 
> through a difficult period of its history, you must have no doubts 
> whatever on one point—namely, any individual who in such times tries, 
> either actively or passively, to exclude himself from the activities of 
> the community, must be destroyed.
> 
> Anyone who for false reasons of mercy deviates from this clear principle 
> is *AIDING*, *WILLINGLY* *OR* *UNWILLINGLY*, *THE* *DISSOLUTION* *OF* 
> *THE* *STATE*." [pages 515, 516, 519]
> 
> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
> 
> #51 - 𝌸常 = #502
> COGITO: [#81, #31, #68, #40, #40] as #51 - CONSTANCY (CH'ANG)
> 
> APPRAISAL #1: Holding up the ink­-line of the gods, (戴神墨)
> He follows the sacred model. (履良式)
> Using the One to pair ten thousand, (以一耦萬)
> To the end, his light does not fade. (終不稷)
> FATHOMING #1: Upholding divine measure (戴神墨)
> MEANS: He embodies the form of the One. (體一形也)
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:51>
> 
> [#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0}); 
> Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
> 
> #31 {@2: Sup: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6}); 
> Ego: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6})}
> 
> #68 {@3: Sup: 18 - WAITING: HSI (#130 - I AM NOT EVIL MINDED {%3}); Ego: 
> 68 - DIMMING: MENG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE 
> {%19})}
> 
> #40 {@4: Sup: 58 - GATHERING IN: HSI (#188); Ego: 40 - LAW / MODEL: FA 
> (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
> 
> #40] {@5: Sup: 17 - HOLDING BACK: JUAN (#205); Ego: 40 - LAW / MODEL: FA 
> (#260)}
> 
> TELOS TOTAL: #260 as [#100, #90, #10, #50, #10] = qâtsîyn (H7101): 
> {UMBRA: #250 % #41 = #4} 1) *CHIEF*, *RULER*, *COMMANDER*; 1a) chief, 
> commander (in war); 1b) *DICTATOR*; 1c) ruler (of one in authority);
> 
> ONTIC CHECKSUM TOTAL: #530
> 
> DEME CHECKSUM TOTAL: #606
> 
> #502 as [#80, #1, #300, #100, #10, #1, #10] = patriá (G3965): {UMBRA: 
> #492 % #41 = #41} 1) lineage running back to some progenitor, ancestry; 
> 2) a nation or tribe; 2a) a group of families, all those who in a given 
> people lay claim to a common origin; 2b) the Israelites which 
> distributed into twelve tribes, descended from the twelve sons of Jacob, 
> these were divided into families which were divided into houses; 3) 
> family, in a wider sense, nation, people;
> 
> Accordingly to Wikipedia: Claudius Lysias is called "the tribune" (in 
> Greek χιλίαρχος, chiliarch) 16 times within Acts 21-24.  The Greek term 
> χιλίαρχος is said to be used to translate the Roman tribunus militum 
> (following Polybius), and also for the phrase tribuni militares 
> consulari potestate (Plutarch). The responsibilities of a χιλίαρχος were 
> as a "commander of a thousand men". Essentially, Claudius Lysias is "a 
> high-ranking military officer in charge" of anywhere from 600 to 1,000 
> men, and this appears to be the case for it is said that his command was 
> over a "cohort" (σπεῖρα, speira) in Jerusalem which is "the tenth part 
> of a Roman legion having about 600 men" [Acts 21:31]
> 
> #726 - MALE CHECKSUM TOTAL: #205 as [#5, #1, #30, #80, #10, #600] = 
> ʼeleph (H505): {UMBRA: #111 % #41 = #29} 1) a thousand; 1a) as numeral; 
> 2) a thousand, company; 2a) *AS* *A* *COMPANY* *OF* *MEN* *UNDER* *ONE* 
> *LEADER*, *TROOPS*;
> 
> #986 - MALE CHECKSUM TOTAL: #205 as [#90, #6, #200, #80, #10, #600] = 
> tsâraph (H6884): {UMBRA: #370 % #41 = #1} 1) to smelt, refine, test; 1a) 
> (Qal); 1a1) to smelt, refine; 1a2) to test; 1a3) *TO* *TEST* (*AND* 
> *PROVE* *TRUE*); 1a4) smelter, refiner, goldsmith (participle); 1b) 
> (Niphal) to be refined; 1c) (Piel) to be a refiner; 1c1) refiner 
> (participle);
> 
> #497 - MALE CHECKSUM TOTAL: #205 as [#400, #1, #40, #50, #6] = ʼâman 
> (H539): {UMBRA: #91 % #41 = #9} 1) to support, confirm, be faithful; 1a) 
> (Qal); 1a1) to support, confirm, be faithful, uphold, nourish; i) 
> foster-father (subst.); ii) foster-mother, nurse; iii) pillars, 
> supporters of the door; 1a2) (Niphal); i) to be established, be 
> faithful, be carried, make firm; 1) to be carried by a nurse; 2) made 
> firm, sure, lasting; 3) confirmed, established, sure; 4) verified, 
> confirmed; 5) reliable, faithful, trusty; ii) (Hiphil); 1) to stand 
> firm, to trust, to be certain, to believe in; 11) stand firm; 12) 
> *TRUST*, *BELIEVE*;
> 
> #827 - FEME CHECKSUM TOTAL: #260 as [#200, #20, #70, #300, #10, #200, 
> #9, #8, #10] = skotízō (G4654): {UMBRA: #1407 % #41 = #13} 1) to cover 
> with darkness, to darken; 2) to be covered with darkness, be darkened; 
> 2a) *OF* *HEAVENLY* *BODIES* *AS* *DEPRIVED* *OF* *LIGHT*; 2b) metaph.; 
> 2b1) of the eyes; 2b2) of the understanding; 2b3) of the mind;
> 
> #746 - FEME CHECKSUM TOTAL: #260 as [#70, #20, #200, #400, #50, #6] = 
> ʻâkar (H5916): {UMBRA: #290 % #41 = #3} 1) *TO* *TROUBLE*, *STIR* *UP*, 
> disturb, make (someone) taboo; 1a) (Qal) to disturb, trouble; 1b) 
> (Niphal); 1b1) to be disturbed, be stirred up; 1b2) disturbance, 
> calamity (participle);
> 
> #422 - FEME CHECKSUM TOTAL: #260 as [#2, #40, #60, #80, #200, #40] = 
> miçpâr (H4557): {UMBRA: #380 % #41 = #11} 1) number, tale; 1a) number; 
> 1a1) number; 1a2) innumerable (with negative); 1a3) *FEW*, *NUMERABLE* 
> (*ALONE*); 1a4) by count, in number, according to number (with prep); 
> 1b) recounting, relation;
> 
> #1475 - FEME CHECKSUM TOTAL: #260 as [#200, #400, #50, #1, #3, #800, #3, 
> #8, #10] = synagōgḗ (G4864): {UMBRA: #1465 % #41 = #30} 1) a bringing 
> together, gathering (as of fruits), a contracting; 2) in the NT, an 
> assembling together of men, an assembly of men; 3) a *SYNAGOGUE*; 3a) an 
> assembly of Jews formally gathered together to offer prayers and listen 
> to the reading and expositions of the scriptures; assemblies of that 
> sort were held every sabbath and feast day, afterwards also on the 
> second and fifth days of every week; name transferred to an assembly of 
> Christians formally gathered together for religious purposes; 3b) the 
> buildings where those solemn Jewish assemblies are held. Synagogues seem 
> to date their origin from the Babylonian exile. In the times of Jesus 
> and the apostles every town, not only in Palestine, but also among the 
> Gentiles if it contained a considerable number of Jewish inhabitants, 
> had at least one synagogue, the larger towns several or even many. These 
> were also used for trials and inflicting punishment.;
> 
> #580 - COGITO: #67 - 𝍈晦 = #518 --> FEME CHECKSUM TOTAL: #175 as [#200, 
> #300, #70, #10] /
> #580 - COGITO: #67 - 𝍈晦 = #518 --> FEME CHECKSUM TOTAL: #175 as [#5, 
> #200, #300, #70, #5] /
> #605 - COGITO: #51 - 𝌸常 = #502 --> ONTIC CHECKSUM TOTAL: #530 as [#5, 
> #30, #200, #300, #70] = râshâʻ (H7563): {UMBRA: #570 % #41 = #37} 1) 
> wicked, *CRIMINAL*; 1a) guilty one, one guilty of crime (subst); 1b) 
> *WICKED* (*HOSTILE* *TO* *GOD*); 1c) *WICKED*, *GUILTY* *OF* *SIN* 
> (*AGAINST* *GOD* *OR* *MAN*);
> 
> #864 - DEME CHECKSUM TOTAL: #606 as [#80, #5, #10, #200, #9, #5, #50, 
> #300, #5, #200] = peíthō (G3982): {UMBRA: #904 % #41 = #2} 1) persuade; 
> 1a) to persuade, i.e. to induce one by words to believe; 1b) to make 
> friends of, to win one's favour, gain one's good will, or to seek to win 
> one, strive to please one; 1c) to tranquillise; 1d) to persuade unto 
> i.e. move or induce one to persuasion to do something; 2) be persuaded; 
> 2a) to be persuaded, to suffer one's self to be persuaded; to be induced 
> to believe: to have faith: in a thing; 2a1) *TO* *BELIEVE*; 2a2) *TO* 
> *BE* *PERSUADED* *OF* *A* *THING* *CONCERNING* *A* *PERSON*; 2b) to 
> listen to, obey, yield to, comply with; 3) to trust, have confidence, be 
> confident;
> 
> "AND THEY NEITHER FOUND ME IN THE TEMPLE DISPUTING WITH ANY MAN, NEITHER 
> RAISING UP THE PEOPLE, NEITHER IN THE *SYNAGOGUES*-G4864, NOR IN THE 
> CITY: NEITHER CAN THEY PROVE THE THINGS WHEREOF THEY NOW ACCUSE ME. BUT 
> THIS I CONFESS UNTO THEE, THAT AFTER THE WAY WHICH THEY CALL HERESY, SO 
> WORSHIP I THE GOD OF MY FATHERS, BELIEVING ALL THINGS WHICH ARE WRITTEN 
> IN THE LAW AND IN THE PROPHETS:
> 
> #1941 as [#600, #100, #10, #200, #300, #10, #1, #50, #70, #400, #200] = 
> Christianós (G5546): {UMBRA: #1541 % #41 = #24} 1) *CHRISTIAN*, a 
> follower of Christ;
> 
> "KING AGRIPPA (reigned 41–44 AD), BELIEVEST THOU THE PROPHETS? I KNOW 
> THAT THOU BELIEVEST. THEN AGRIPPA SAID UNTO PAUL, ALMOST THOU 
> *PERSUADEST*-G3982 ME TO BE A *CHRISTIAN*-G5546." [Acts 26:27-28]
> 
> AND HAVE HOPE TOWARD GOD, WHICH THEY THEMSELVES ALSO ALLOW, THAT THERE 
> SHALL BE A RESURRECTION OF THE DEAD, BOTH OF THE JUST AND UNJUST. AND 
> HEREIN DO I EXERCISE MYSELF, TO HAVE ALWAYS A CONSCIENCE VOID OF OFFENCE 
> TOWARD GOD, AND TOWARD MEN... EXCEPT IT BE FOR THIS *ONE*-G3391 VOICE, 
> THAT I CRIED STANDING AMONG THEM, TOUCHING THE RESURRECTION OF THE DEAD 
> I AM CALLED IN QUESTION BY YOU THIS DAY.
> 
> #51 - CONSTANCY (CH'ANG) as [#40, #10, #1] = mía (G3391): {UMBRA: #51 % 
> #41 = #10} 1) *ONLY* *ONE*, someone;
> 
> AND WHEN FELIX HEARD THESE THINGS, HAVING MORE PERFECT KNOWLEDGE OF THAT 
> WAY, HE DEFERRED THEM, AND SAID, WHEN LYSIAS THE CHIEF CAPTAIN SHALL 
> COME DOWN, I WILL KNOW THE UTTERMOST OF YOUR MATTER." [Acts 24:12-16, 
> 21-22]
> 
> An alle amerikanischen christlichen fanatiker, eure chance auf die 
> gnaden des himmels ist vorbei.
> 
> Raus, raus, raus
> 
> FOR FURTHER SEE: "IDENTIFICATION OF THE MODUS OPERANDI AS CANON OF 
> SUPREME MYSTERY ANCHORING #235 - TACTIC DEPLOYED BY IRISH CATHOLIC 
> REPUBLICANISM (🛡 🇦🇺 🛡 ) FOR SEIZING POWER"
> 
> <http://www.grapple369.com/Groundwork/Lawyer%20Notes%2020240129%20(public).pdf>
> 
> DOLF (TWEET) @ 1700 HOURS ON 3 JANUARY 2024: "If you knew that the 
> Russians are in an existential crisis over BIPARTITE (@1, @5) NUMBER 
> equivalence to Fascism and Mao Zedong dropped (ie. there are abnormal 
> dictionary entries as absence of linguistic usage) several tripartite 
> number elements: [#3, #17, #18, #74] within his AUGUST 1937 treatise on 
> contradiction as a LENINIST philosophical accommodation to then create a 
> homogeneous society.
> 
> You would understand then what a weapon of mass destruction the 
> BIPARTITE (occidental philosophical) v's TRIPARTITE (oriental 
> philosophical) foundations are and what is the effect of a BIPARTITE 
> HYPOSTASIS on the cogito of autonomy (eg: COGITO #45 --> #NINE HETEROS 
> PROTOTYPE natural progression as TABLE TALK IDEA #303 - SKY-SCRAPERS: 
> THEIR VULNERABILITY TO AIR ATTACK example conveyed above).
> 
> The best outcome was to then prosecute the AFGHANISTAN WAR until after 
> the years #17 / 2017 and #18 / 2018.
> 
> The issue is purely existential and beyond the grasp of the plebs."
> 
> JASE (@JASONSBIRI) @ 1517 HOURS ON 3 JANUARY 2024: "The finger pointing 
> should be aimed squarely at the establishment. The justification for US 
> military participation in [the] Middle East and by proxy Australia 
> deserves scrutiny, especially in light of the US request to send our 
> soldiers & warships to support another conflict. (POST DELETED AFTER 404 
> VIEWS AS UNACCOUNTABLE)
> 
> <https://x.com/skynewsaust/status/1742392170089505160>
> 
> TWEET (@SkyNewsAust) @ 1447 HOURS ON 3 JANUARY 2024: "Prime Minister 
> Anthony Albanese has slammed the previous Morrison government over 
> missing cabinet documents from the time of the Iraq War."
> 
> DOLF @ 2013 HOURS ON 3 JANUARY 2024: "As a hypothesis on matters of 
> cause and effect [LUO SHU PROTOTYPE: #THREE (#117 … #141 … #276 - 11 
> SEPTEMBER 2001 … #351)] of any BIPARTITE HYPOSTASIS upon the cogito of 
> autonomy as #123 - JUDGEMENT SENSIBILITY = #351 minus #228 = [#68, #44, 
> #20, #60, #36] as PRINCIPLE OF MATERIALITY we might consider the COGITO 
> LOCUS #67 - DARKENING (HUI) [#48, #18, #29, #38, #42] which gives:
> 
>      #276 - NOUMENON RESONANCE FOR 11 SEPTEMBER 2001 as [#40, #70, #6, 
> #80, #80] = ʻûwph (H5774): {UMBRA: #156 % #41 = #33} 1) to fly, fly 
> about, fly away; 1a) (Qal); 1a1) to fly, hover; 1a2) to fly away; 1b) 
> (Hiphil) *TO* *CAUSE* *TO* *FLY*, *LIGHT* *UPON*; 1c) (Polel); 1c1) to 
> fly about or to and fro; 1c2) to cause to fly to and fro, brandish; 1d) 
> (Hithpolel) to fly away; 2) (Qal) to cover, be dark; 3) gloom;
> 
> #67 - 𝍈晦 = #518
> COGITO: [#48, #18, #29, #38, #42] as #67 - DARKENING (HUI)
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:67>
> 
> [#48 {@1: Sup: 48 - RITUAL: LI (#48); Ego: 48 - RITUAL: LI (#48)}
> 
> #18 {@2: Sup: 66 - DEPARTURE: CH'U (#114); Ego: 18 - WAITING: HSI (#66)}
> 
> #29 {@3: Sup: 14 - PENETRATION: JUI (#128); Ego: 29 - DECISIVENESS: TUAN 
> (#95)}
> 
> #38 {@4: Sup: 52 - MEASURE: TU (#180 - I COMMIT NOT ADULTERY WITH 
> ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS: SHENG (#133)}
> 
> #42] {@5: Sup: 13 - INCREASE: TSENG (#193); Ego: 42 - GOING TO MEET: 
> YING (#175 - I AM NOT A TRANSGRESSOR {%22})}
> 
> TELOS TOTAL: #175 as [#1, #30, #1, #7, #70, #50, #5, #10, #1] = 
> alazoneía (G212): {UMBRA: #175 % #41 = #11} 1) empty, braggart talk; 2) 
> *AN* *INSOLENT* *AND* *EMPTY* *ASSURANCE*, *WHICH* *TRUSTS* *IN* *ITS* 
> *OWN* *POWER* *AND* *RESOURCES* *AND* *SHAMEFULLY* *DESPISES* *AND* 
> *VIOLATES* *DIVINE* *LAWS* *AND* *HUMAN* *RIGHTS*; 3) an impious and 
> empty presumption which trusts in the stability of earthy things;
> 
> ONTIC CHECKSUM TOTAL: #355
> 
> #1071 - MALE CHECKSUM TOTAL: #193 / ONTIC CHECKSUM TOTAL: #355 as [#1, 
> #10, #40, #400, #20, #600] = ʼêymâh (H367): {UMBRA: #56 % #41 = #15} 1) 
> *TERROR*, dread;
> 
> H367@{
>    {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
>    {@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS, 
> DISTORTION: HSIEN (#11)},
>    {@3: Sup: 51 - CONSTANCY: CH'ANG (#63); Ego: 40 - LAW / MODEL: FA 
> (#51)},
>    {@4: Sup: 46 - ENLARGEMENT: K'UO (#109); Ego: 76 - AGGRAVATION: CHU 
> (#127)},
>    {@5: Sup: 66 - DEPARTURE: CH'U (#175 - I AM NOT A TRANSGRESSOR 
> {%22}); Ego: 20 - ADVANCE: CHIN (#147 - MALE DEME IS UNNAMED {%21})},
>    {@6: Sup: 18 - WAITING: HSI (#193); Ego: 33 - CLOSENESS: MI (#180 - I 
> COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})},
>    Male: #193; Feme: #180 = DATE WITH DESTINY: 10 SEPTEMBER 2001 (5 x 
> #364 + #180)
> } // #1071
> 
> #499 - FEME CHECKSUM TOTAL: #175 as [#6, #40, #40, #8, #400, #5] = 
> mᵉchittâh (H4288): {UMBRA: #453 % #41 = #2} 1) *DESTRUCTION*, *RUIN*, 
> *TERROR*, a breaking; 1a) terror, dismay, object of terror; 1b) ruin;
> 
> #499 - FEME CHECKSUM TOTAL: #175 as [#5, #8, #30, #50, #6, #400] = 
> challôwn (H2474): {UMBRA: #94 % #41 = #12} 1) *WINDOW* (*PIERCING* *OF* 
> *THE* *WALL*);
> 
> #580 - COGITO: #67 - 𝍈晦 = #518 --> FEME CHECKSUM TOTAL: #175 as [#200, 
> #300, #70, #10] /
> #580 - COGITO: #67 - 𝍈晦 = #518 --> FEME CHECKSUM TOTAL: #175 as [#5, 
> #200, #300, #70, #5] /
> #605 - COGITO: #51 - 𝌸常 = #502 --> ONTIC CHECKSUM TOTAL: #530 as [#5, 
> #30, #200, #300, #70] = râshâʻ (H7563): {UMBRA: #570 % #41 = #37} 1) 
> wicked, *CRIMINAL*; 1a) guilty one, one guilty of crime (subst); 1b) 
> *WICKED* (*HOSTILE* *TO* *GOD*); 1c) *WICKED*, *GUILTY* *OF* *SIN* 
> (*AGAINST* *GOD* *OR* *MAN*);
> 
> Too bad that America’s "Don't ask, don't tell" (DADT) policy issued 
> under Department of Defense Directive 1304.26 on 21 DECEMBER 1993, which 
> was in effect from 28 FEBRUARY 1994, until 20 SEPTEMBER 2011 as an 
> obstruction and won’t let the truth ever be known — THEY WILL ANSWER TO 
> GOD ONE DAY!!!"
> 
> YOUTUBE: "HANS ZIMMER - THE DA VINCI CODE"
> 
> <https://www.youtube.com/watch?v=T9r-tRakQGc>
> 
> DOLF @ 2046 HOURS ON 3 JANUARY 2024: "Whilst my usage of language is not 
> as superlative, I AM (ie. I = #123 - JUDGEMENT SENSIBILITY / INTELLECT, 
> AM = #82 - TERMS OF COMPLIANCE: @491 - PRINCIPLE OF CONTINUITY TO @1 - 
> SELF) nevertheless able within a TRIPARTITE paradigm as grounding for 
> perspective to then accommodate by syncretic progression JACQUES 
> DERRIDA's (15 JULY 1930 - 9 OCTOBER 2004) obtuse semantical construct 
> which is a BIPARTITE encapsulation of being as: "what he is trying to do 
> with auto-affection: if the auto-position, the automonstrative autotely 
> of the ‘I,’ even in the human, implies the ‘I’ to be an other that must 
> welcome within itself some irreducible hetero-affection."
> 
> [IMAGE OMITTED]
> 
> [IMAGE (Courtesy Reuters): John Howard with Australian soldiers in 
> Baghdad in July 2005. An independent review into why cabinet records 
> from 2003 – some related to the Iraq war – were not handed to the 
> national archives found no political interference or influence]
> 
> NOTE @ 1801 HOURS ON 30 JANUARY 2024: "HOWARD-ERA FILES ON IRAQ WAR WENT 
> MISSING DUE TO ‘MAJOR BREAKDOWN’, INQUIRY FINDS:
> 
> The former defence department secretary, Dennis Richardson, was 
> appointed to lead a review after PRIME MINISTER AND CABINET’S DEPARTMENT 
> (PM&C) confirmed on New Year’s Day it had found 78 documents were 
> mistakenly not transferred in 2020 due to “apparent administrative 
> oversights”.
> 
> Another four documents were located on 4 January 2024 after department 
> staff conducted another physical inspection.
> 
> Richardson’s found those oversights, exposed further by the pandemic, 
> included an inconsistent understanding among staff of their archival 
> obligations and a lack of staff with record-management experience.
> 
> “The particular pandemic-driven work environment of 2020 became the 
> catalyst for a major breakdown which, given the compounding systemic 
> issues, was probably inevitable at some point,” the report said.
> 
> Richardson’s review found pandemic restrictions in 2020 meant staff 
> could not physically inspect the boxes of cabinet records to ensure no 
> non-cabinet intelligence documents were accidentally included.
> 
> As a result, a box of cabinet documents was left in a “secure storage 
> area” within the department pending an intelligence agency review. The 
> review found it was then “subsequently forgotten”.
> 
> PM&C also told the review it held cabinet records in different locations 
> due to their security classifications but had no central register.
> 
> During the course of the review, the department’s cabinet division 
> revealed it had found 30 cabinet notebooks ranging from 1978 to 1992 
> that hadn’t been sent to the national archives.
> 
> Adding to the complexity, only staff with a top security clearance could 
> access records in certain rooms.
> 
> In one case, once staff did gain access to a special security room, they 
> were confronted with “several cabinets” no one in the cabinet division 
> team had access to. Eventually, four cabinet records were located in a 
> sealed envelope within the room.
> 
> “The material within the room holding cabinet records was poorly 
> itemised, tailor-made for a mistake in a future transfer process from 
> PM&C to the NATIONAL ARCHIVES OF AUSTRALIA,” the report said." 
> <https://www.theguardian.com/australia-news/2024/jan/30/john-howard-documents-iraq-war-missing-inquiry-covid-pandemic-2003-cabinet-records>
> 
> #1501 - ONTIC CHECKSUM TOTAL: #355 as [#5, #800, #100, #1, #20, #70, 
> #300, #5, #200] = horáō (G3708): {UMBRA: #971 % #41 = #28} 1) *TO* *SEE* 
> *WITH* *THE* *EYES*; 2) *TO* *SEE* *WITH* *THE* *MIND*, *TO* *PERCEIVE*, 
> *KNOW*; 3) to see, i.e. become acquainted with by experience, to 
> experience; 4) to see, to look to; 4a) to take heed, beware; 4b) to care 
> for, pay heed to; 5) *I* *WAS* *SEEN*, *SHOWED* *MYSELF*, *APPEARED*;
> 
> APPRAISAL #8: Seeing what is not his truth (視非其真)
> Harms his own fight eye. (夷其右目)
> It destroys the state and ruins his house. (滅國喪家)
> FATHOMING #8: That seeing wrong harms the eye (視非夷目)
> MEANS: By this, the state is lost. (國以喪也)
> 
> shì (視): 1. *TO* *LOOK* *AT*; *TO* *SEE*, 2. to observe; to inspect, 3. 
> to regard, 4. to show; to illustrate; to display, 5. to compare; to 
> contrast, 6. to take care of, 7. to imitate; to follow the example of, 
> 8. eyesight
> 
> fēi (非): 1. not; non-; un-, 2. Kangxi radical 175, 3. wrong; bad; 
> untruthful, 4. different, 5. to not be; to not have, 6. *TO* *VIOLATE*; 
> *TO* *BE* *CONTRARY* *TO*, 7. *AFRICA*, 8. to slander, 9. *TO* *AVOID*, 
> 10. must, 11. an error, 12. a problem; a question, 13. evil, 14. 
> besides; except; unless
> 
> EXEMPLAR AFRICAN CONTEMPT FOR BRITISH SOVEREIGN GOVERNANCE 
> (CAESAROPAPISM BASIS) AS COMMONWEALTH 29 OCTOBER 1900, FRENCH ENTENTE 
> CORDIALE 8 APRIL 1904 AND BALFOUR DECLARATION 2 NOVEMBER 1917: “The 
> United Nations took a strong stand against apartheid; and over the 
> years, an international consensus was built, which helped to bring an 
> end to this iniquitous system…but we know too well that our freedom is 
> incomplete without the freedom of the Palestinians.” [Nelson Mandela, 1997]
> 
> SEE ALSO: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT 
> AND HYPOTHESIS ON ONTIC VARIANCE"
> 
> <http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>
> 
> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when 
> asking a question in reply to a question, 4. used when making a request 
> or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will, 
> 8. may, 9. if, 10. or, 11. Qi
> 
> zhēn (真): 1. real; *TRUE*; *GENUINE*, 2. really; indeed; genuinely, 3. 
> sincere, 4. Zhen, 5. clearly; unmistakably, 6. regular script, 7. a 
> portrait, 8. natural state, 9. perfect, 10. ideal, 11. an immortal, 12. 
> a true official appointment
> 
> yí (夷): 1. *ANCIENT* *BARBARIAN* *TRIBES*, 2. Yi [people], 3. *FOREIGN* 
> *PEOPLES*, 4. smooth; level, 5. *TO* *DEMOLISH*; *TO* *RAZE*, 6. to 
> exterminate, 7. safety, 8. calm; joyful, 9. uncouth, 10. flatland, 11. 
> worn away; deteriorated, 12. a hoe, 13. a wound, 14. faint; invisible, 
> 15. to sit with splayed legs, 16. arrogant; rude; disrespectful, 17. 
> something ordinary, 18. same generation/ a similar kind, 19. to falter, 
> 20. Yi, 21. to hoe; to cut grass, 22. to display
> 
> qí (其): Ibid.
> 
> yòu (右): 1. right; right-hand, 2. to help; to assist, 3. to; respect; 
> to revere; to admire; to honor; to venerate, 4. to bless and protect, 5. 
> *AN* *OFFICIAL* *BUILDING*, 6. the west, 7. right wing; conservative, 8. 
> super, 9. right
> 
> mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare, 4. an 
> eye, 5. an order, 6. a title, 7. mesh, 8. list; catalog; table of 
> contents, 9. goal, 10. knot on a tree, 11. a section; a clause, 12. *A* 
> *NAME*, 13. Mu
> 
> mièguó (滅國): 1. *DESTRUCTION* *OF* *A* *STATE*
> 
> sàngjiā (喪家): 1. the bereaved family
> 
> shì (視): Ibid.
> 
> fēi (非): Ibid.
> 
> yí (夷): Ibid.
> 
> mù (目): Ibid.
> 
> guó (國): 1. a country; a nation, 2. *THE* *CAPITAL* *OF* *A* *STATE*, 
> 3. a feud; *A* *VASSAL* *STATE*, 4. *A* *STATE*; *A* *KINGDOM*, 5. a 
> place; a land, 6. domestic; Chinese, 7. national, 8. top in the nation, 
> 9. Guo
> 
> yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use; 
> to grasp, 4. according to, 5. because of, 6. on a certain date, 7. and; 
> as well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to 
> order; to command, 12. further; moreover, 13. used after a verb, 14. 
> very, 15. already, 16. increasingly, 17. a reason; a cause, 18. 
> *ISRAEL*, 19. Yi
> 
> sàng (喪): 1. to *MOURN*, 2. funeral, 3. to die, 4. to lose, 5. to 
> suffer, 6. *TO* *ESCAPE*; *TO* *FLEE*, 7. death, 8. *A* *CORPSE* 
> *PLACED* *WITHIN* *A* *COFFIN*, 9. mourning, 10. Sang, 11. to be 
> defeated; to destroy
> 
> SEE RELATION OF sàng (喪): TO xī (錫): *PEWTER* *SCHEMA* AS #235 - 
> TACTIC (AL ASQA MOSQUE AS HERODIAN SOVEREIGNTY CONTRIVANCE) OF USURPATION
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:錫>
> 
> yě (也): 1. also; too, 2. a final modal particle indicating certainty or 
> decision, 3. either, 4. even, 5. used to soften the tone, 6. used for 
> emphasis, 7. used to mark contrast, 8. used to mark compromise
> 
> YOUTUBE: "PRELUDE | AGE OF HEROES (HAVASI)"
> 
> <https://www.youtube.com/watch?v=5xTX7uTjaxs>
> 
> Simply expressed as an ontic premise, if there are reciprocal I = #123 - 
> JUDGEMENT SENSIBILITY / INTELLECT (v's #351 - #228 AS ONTIC AVOIDANCE), 
> then an obligating norm is implied as a conformity to rule-based 
> conventions conformity to nature and its anthropocentric conception of 
> reality:
> 
> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule 
> based: BEAR NO FALSE WITNESS)
> 
> Therefore the paradox of COGITO, ERGO SUM ‘I THINK THEREFORE I AM’ as it 
> relates to the #287 = INTELLECTUS AS GENITIVE VOLUNTĀTIS is the 
> consideration of an #351 - IMPEDANCE (nâshâʼ (H5377): *BEGUILE*, 
> *DECEIVE*) by which the BIPARTITE HYPOSTASIS comprising 64 elements then 
> extrudes upon the autonomy’s self-justifying rationality as its #123 - 
> JUDGEMENT SENSIBILITY."
> 
> SEE ALSO: "DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE 
> AESTHETIC OF AWE -- IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?"
> 
> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
> 
> A revision of this document may be obtained from the following URL:
> 
> <http://www.grapple369.com/Groundwork/Refutation%20of%20Religio-Fascism.pdf>
> 
> Revision Date: 3 February 2024
> 
> 

-- 
Check out our SAVVY module prototype that facilitates a movable / 
resizable DIALOG and complex dropdown MENU interface deploying the third 
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

-- 
Check out our SAVVY module prototype that facilitates a movable / 
resizable DIALOG and complex dropdown MENU interface deploying the third 
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)