Re: -- CAMEL UPDATE LATEST UPDATE ON ISRAEL / PALESTINIAN CONFLICT: BY WHICH TERM PARTEIGENOSSE OR COMRADE DO SOUTH AFRICANS PREFER TO REFERENCE THEIR CHRISTO-FASCIST POLITICAL MEMBERS?

"AND AGAIN I SAY UNTO YOU, IT IS EASIER FOR A CAMEL TO GO THROUGH THE 
*EYE*-G5169 OF A NEEDLE, THAN FOR A RICH MAN (ie. a COUNTY COURT JUDGE 
ON 13 SEPTEMBER 2023 SHOWED A CONTEMPT FOR THIS ACTION ALBEIT WE HAD AN 
INCORRECT LOCUS) TO ENTER INTO THE KINGDOM OF GOD.

#929 - FEME CHECKSUM TOTAL: #281 as [#300, #100, #400, #80, #8, #40, #1] 
= trýpēma (G5169): {UMBRA: #929 % #41 = #27} 1) a hole, (*EYE* *OF* 
*THE* *NEEDLE*);

YOUTUBE: "GLORIA IN EXELSIS DEO (OSWALD SATTLER)"

<https://www.youtube.com/watch?v=VXgOOtzxyy8>

WHEN HIS DISCIPLES HEARD IT, THEY WERE EXCEEDINGLY AMAZED, SAYING, WHO 
THEN CAN BE SAVED? BUT JESUS BEHELD THEM, AND SAID UNTO THEM, WITH MEN 
THIS IS IMPOSSIBLE; BUT WITH GOD ALL THINGS ARE POSSIBLE." [Matthew 
19:24-26]

#508 = #451 - PRAXIS OF RATIONALITY + #57 - GUARDEDNESS (SHOU) / FEME 
CHECKSUM TOTAL: #427 as [#20, #30, #8, #100, #70, #50, #70, #40, #70, 
#50] = klēronómos (G2818): {UMBRA: #658 % #41 = #2} 1) one who receives 
by lot, an heir; 1a) an heir; 1b) *IN* *MESSIANIC* *USAGE*, *ONE* *WHO* 
*RECEIVES* *HIS* *ALLOTTED* *POSSESSION* *BY* *RIGHT* *OF* *SONSHIP*; 2) 
one who has acquired or obtained the portion allotted to him;

GRAPPLE (200, 427)@[12, 76, 30, 50, 57, 42, 63, 17, 80] PROTOTYPE



<http://www.grapple369.com/Savvy/?date:2024.2.14&time:6.48&heuristic&male:200&feme:427&ontic:368&deme:473&idea:427>

{@9: Sup: 22 - RESISTANCE: KE (#200 - I AM NOT A ROBBER OF SACRED 
PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 80 - 
LABOURING: CH'IN (#427)}

TELOS TOTAL: #427 as [#20, #5, #100, #1, #300, #1] = kéras (G2768): 
{UMBRA: #326 % #41 = #39} 1) a horn; 1a) of animals; 1b) since animals 
(esp. bulls) defend themselves with their horns, the horn with the 
Hebrews (and other nations) is a symbol of strength and courage, and 
used as such in a variety of phrases; 1b1) *A* *MIGHTY* *AND* *VALIANT* 
*HELPER*, *THE* *AUTHOR* *OF* *DELIVERANCE*, of the Messiah; 1c) a 
projecting extremity in a shape like a horn, a point, apex: as of an altar;

#427 as [#4, #5, #8, #200, #10, #200] = déēsis (G1162): {UMBRA: #427 % 
#41 = #17} 1) need, indigence, want, privation, penury; 2) *A* 
*SEEKING*, *ASKING*, *ENTREATING*, *ENTREATY* *TO* *GOD* *OR* *TO* *MAN*;

     #382 - NOUMENON RESONANCE FOR 14 FEBRUARY 2024 as [#5, #10, #200, 
#8, #30, #9, #70, #50] /
#427 as [#5, #10, #200, #8, #30, #9, #70, #40, #5, #50] = eisérchomai 
(G1525): {UMBRA: #1041 % #41 = #16} 1) to go out or come in: to enter; 
1a) of men or animals, as into a house or a city; 1b) of Satan taking 
possession of the body of a person; 1c) of things: as food, that enters 
into the eater's mouth; 2) metaph.; 2a) *OF* *ENTRANCE* *INTO* *ANY* 
*CONDITION*, *STATE* *OF* *THINGS*, *SOCIETY*, *EMPLOYMENT*; 2a1) to 
arise, come into existence, begin to be; 2a2) of men, to come before the 
public; 2a3) to come into life; 2b) of thoughts that come into the mind;

#427 as [#5, #20, #400, #2] /
#462 = #451 - PRAXIS OF RATIONALITY + #11 - DIVERGENCE (CH'A) as [#20, 
#400, #2, #40] = kâthâb (H3791): {UMBRA: #422 % #41 = #12} 1) a writing, 
document, edict; 1a) register, enrolment, roll; 1b) *MODE* *OF* 
*WRITING*, *CHARACTER*, *LETTER*; 1c) letter, document, a writing; 1d) a 
written edict; 1d1) of royal enactment; 1d2) of divine authority;

ONTIC CHECKSUM TOTAL: #368

DEME CHECKSUM TOTAL: #473 = #451 - PRAXIS OF RATIONALITY + #22 - 
RESISTANCE (KE)

#558 - DEME CHECKSUM TOTAL: #473 as [#80, #300, #8, #50, #70, #50] = 
ptēnón (G4421): {UMBRA: #558 % #41 = #25} 1) *FURNISHED* *WITH* *WINGS*; 
2) winged, flying; 2a) of birds;

BING GPT4 ASSISTED SEARCH @ 0648 HOURS ON 14 FEBRUARY 2024: “The ANKH or 
Anh is the same TAU CROSS, but with a round or oval top, symbolizing 
eternity and immortality. It is also called CRUX ANSATA or the Cross of 
life. The TAU CROSS started life in Egypt as a pagan symbol and was 
later adopted by CHRISTIANS (COPTS).

#1318 - FEME CHECKSUM TOTAL: #427 as [#20, #8, #100, #400, #60, #70, 
#400, #200, #10, #50] = kērýssō (G2784): {UMBRA: #1728 % #41 = #6} 1) to 
be a herald, to officiate as a herald; 1a) to proclaim after the manner 
of a herald; 1b) always with the suggestion of formality, gravity and an 
authority which must be listened to and obeyed; 2) *TO* *PUBLISH*, 
*PROCLAIM* *OPENLY*: *SOMETHING* *WHICH* *HAS* *BEEN* *DONE*; 3) *USED* 
*OF* *THE* *PUBLIC* *PROCLAMATION* *OF* *THE* *GOSPEL* *AND* *MATTERS* 
*PERTAINING* *TO* *IT*, made by John the Baptist, by Jesus, by the 
apostles and other Christian teachers;

#1121 as [#200, #300, #1, #400, #100, #70, #50] = staurós (G4716): 
{UMBRA: #1271 % #41 = #41} 1) a cross; 1a) *A* *WELL* *KNOWN* 
*INSTRUMENT* *OF* *MOST* *CRUEL* *AND* *IGNOMINIOUS* *PUNISHMENT*, 
borrowed by the Greeks and Romans from the Phoenicians; to it were 
affixed among the Romans, down to the time of Constantine the Great, the 
guiltiest criminals, particularly the basest slaves, robbers, the 
authors and abetters of insurrections, and occasionally in the 
provinces, at the arbitrary pleasure of the governors, upright and 
peaceable men also, and even Roman citizens themselves; 1b) the 
crucifixion which Christ underwent; 2) an upright 'stake', esp. a 
pointed one, used as such in fences or palisades;

The Greek word σταυρός, which in the New Testament refers to the 
structure on which Jesus died, appears as early as AD 200 in two papyri, 
Papyrus 66 and Papyrus 75 in a form that includes the use of a 
cross-like combination of the letters tau and rho. This TAU-RHO / #871 = 
[#300, #1, #400, #100, #70] symbol, the staurogram, appears also in 
Papyrus 45 (dated 250), again in relation to the crucifixion of Jesus. 
<https://en.wikipedia.org/wiki/Tau_cross>


<https://www.ebay.com/itm/403783656640>

#871 as [#20, #400, #5, #40, #6, #400] = tᵉhôwm (H8415): {UMBRA: #451 % 
#41 = #41} 1) deep, depths, deep places, abyss, the deep, sea; 1a) deep 
(of subterranean waters); 1b) *DEEP*, *SEA*, *ABYSSES* (*OF* *SEA*); 1c) 
*PRIMEVAL* *OCEAN*, *DEEP*; 1d) deep, depth (of river); 1e) *ABYSS*, 
*THE* *GRAVE*;

#871 as [#5, #60, #6, #800] = çûwph (H5488): {UMBRA: #146 % #41 = #23} 
1) *REED*, *RUSH*, water plant; 1a) rushes; 1b) sea of rushes; 1b1) of 
Red Sea; 1b2) of arms of Red Sea; 1b3) of Gulf of Suez; 1b4) of sea from 
straits to Gulf of Akaba;

#772 - MALE CHECKSUM TOTAL: #200 as [#6, #10, #50, #70, #30, #6, #600] = 
nâʻal (H5274): {UMBRA: #150 % #41 = #27} 1) to bar, lock, bolt; 1a) 
(Qal) to bar, lock, bolt; 2) *TO* *FURNISH* *WITH* *SANDALS*, shoe; 2a) 
(Qal) to shoe; 2b) (Hiphil) to give sandals;

Egyptologist Sir Alan H. Gardiner (1879 - 1963) thought it developed 
from a sandal strap with the top loop going around one's ankle and the 
vertical post attached to a sole at the toes. Gardiner came to his 
conclusion because the Egyptian word for "sandal" was "nkh" which came 
from the same root as "ANKH" and, further, because the sandal was a part 
of one's daily life in ancient Egypt and the ANKH sign came to symbolize 
life. This theory has never gained wide acceptance, however. 
<https://www.worldhistory.org/Ankh/>

#353 - ONTIC CHECKSUM TOTAL: #368 as [#6, #30, #1, #60, #6, #200, #10, 
#40]  /
#811 - MALE CHECKSUM TOTAL: #200 as [#50, #1, #60, #200, #500] = ʼâçar 
(H631): {UMBRA: #261 % #41 = #15} 1) to tie, bind, imprison; 1a) (Qal); 
1a1) to tie, bind; 1a2) to tie, harness; 1a3) *TO* *BIND* (*WITH* 
*CORDS*); 1a4) *TO* *GIRD* (*RARE* *AND* *LATE*); 1a5) to begin the 
battle, make the attack; 1a6) of obligation of oath (figurative); 1b) 
(Niphal) to be imprisoned, bound; 1c) (Pual) to be taken prisoner;

The theory of Egyptologist E.A. Wallis Budge (1857-1934), who claims it 
originated from the belt buckle of the goddess TAU CROSS, is considered 
more probable but still not universally accepted. Wallis Budge equated 
the ANKH with the Egyptian symbol TJET, the "KNOT OF ISIS", a ceremonial 
girdle thought to represent female genitalia and symbolizing fertility. 
<https://www.worldhistory.org/Ankh/>

#329 - MALE CHECKSUM TOTAL: #200 as [#6, #40, #7, #200, #70, #6] = zeraʻ 
(H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a 
sowing; 1b) seed; 1c) *SEMEN* *VIRILE*; 1d) offspring, descendants, 
posterity, children; 1e) of moral quality; 1e1) a practitioner of 
righteousness (fig.); 1f) sowing time (by meton);

#393 - MALE CHECKSUM TOTAL: #200 as [#40, #3, #300, #10, #40] = nâgash 
(H5066): {UMBRA: #353 % #41 = #25} 1) to draw near, approach; 1a) (Qal) 
to draw or come near; 1a1) of humans; i) of *SEXUAL* *INTERCOURSE*; 1a2) 
of inanimate subject; i) to approach one another; 1a3) (Niphal) to draw 
near; 1a4) (Hiphil) to cause to approach, bring near, bring; 1a5) 
(Hophal) to be brought near; 1a6) (Hithpael) to draw near;

The Egyptian hieroglyph representing life is called the ANKH. The ANKH 
cross of Egypt is a TAU CROSS that is topped by an inverted tear shape 
and associated with MAAT, the goddess of Truth. It also represents the 
*SEXUAL* *UNION* of ISIS, the Egyptian archetypal wife and mother, and 
OSIRIS, the Egyptian god of life, death, and fertility.”

#246 - MALE CHECKSUM TOTAL: #200 as [#40, #200, #1, #5] = marʼâh 
(H4759): {UMBRA: #246 % #41 = #41} 1) vision; 1a) mode of revelation; 2) 
*MIRROR*;

The association of the ANKH with the *MIRROR* was no chance occurrence. 
The Egyptians believed that the afterlife was a *MIRROR* image of life 
on earth and *MIRRORS* were thought to contain magical properties. 
During the Festival of the Lanterns for the goddess Neith (another deity 
seen with the ankh) all of ancient Egypt would burn oil lamps through 
the night to reflect the stars of the sky and create a *MIRROR* image of 
the heavens on earth. This was done to help part the veil between the 
living and the dead so one could speak to those friends and loved ones 
who had passed on to paradise in the FIELD OF *REEDS*.  The ANKH 
represents the *MALE* *AND* *FEMALE* *GENITALIA*, the *SUN* *COMING* 
*OVER* *THE* *HORIZON*, and the union of heaven and earth. This 
association with the sun means that the ankh is traditionally drawn in 
*GOLD* - the color of the sun - and never in silver, which relates to 
the moon. Deities such as ANUBIS or ISIS are often seen placing the ANKH 
against the *LIPS* of the soul in the afterlife to revitalize it and 
open that soul to a life after death. [Joshua J. Mark, 19 SEPTEMBER 
2016, Creative Commons Lincense]

#177 - MALE CHECKSUM TOTAL: #200 as [#30, #40, #6, #90, #1, #10] = 
môwtsâʼ (H4161): {UMBRA: #137 % #41 = #14} 1) act or place of going out 
or forth, issue, export, source, spring; 1a) a going forth; 1a1) 
*RISING* (*SUN*), *GOING* *FORTH* *OF* *A* *COMMAND*; 1a2) goings forth, 
those going forth; 1a3) way out, exit; 1b) that which goes forth; 1b1) 
utterance; 1b2) export; 1c) place of going forth; 1c1) source or spring 
(of water); 1c2) place of departure; 1c3) *EAST* (*OF* *SUN*); 1c4) mine 
(of silver);

#322 - MALE CHECKSUM TOTAL: #200 as [#2, #90, #200, #10, #20] = betser 
(H1220): {UMBRA: #292 % #41 = #5} 1) *GOLD*, precious ore, ring-gold;

#427 as [#6, #10, #300, #100, #5, #6] /
#450 as [#50, #300, #100] = nâshaq (H5401): {UMBRA: #450 % #41 = #40} 1) 
*TO* *PUT* *TOGETHER*, *KISS*; 1a) (Qal) to kiss; 1b) (Piel) to kiss; 
1c) (Hiphil) *TO* *TOUCH* *GENTLY*; 2) to handle, be equipped with; 2a) 
(Qal) to be equipped;

#1049 - ONTIC CHECKSUM TOTAL: #368 as [#40, #9, #400, #600] = maṭṭeh 
(H4294): {UMBRA: #54 % #41 = #13} 1) staff, branch, tribe; 1a) *STAFF*, 
*ROD*, *SHAFT*; 1b) branch (of vine); 1c) tribe; 1c1) company led by 
chief with staff (originally);

#125 - MALE CHECKSUM TOTAL: #200 as [#6, #70, #40, #4, #5] = ʻâmad 
(H5975): {UMBRA: #114 % #41 = #32} 1) *TO* *STAND*, *REMAIN*, *ENDURE*, 
*TAKE* *ONE'S* *STAND*; 1a) (Qal); 1a1) to stand, take one's stand, be 
in a standing attitude, stand forth, take a stand, present oneself, 
attend upon, be or become servant of; 1a2) to stand still, stop (moving 
or doing), cease; 1a3) to tarry, delay, remain, continue, abide, endure, 
persist, be steadfast; 1a4) to make a stand, hold one's ground; 1a5) to 
stand upright, remain standing, stand up, rise, be erect, be upright; 
1a6) to arise, appear, come on the scene, stand forth, appear, rise up 
or against; 1a7) to stand with, take one's stand, be appointed, grow 
flat, grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause to 
stand firm, maintain; 1b3) to cause to stand up, cause to set up, erect; 
1b4) to present (one) before (king); 1b5) *TO* *APPOINT*, *ORDAIN*, 
*ESTABLISH*; 1c) (Hophal) to be presented, be caused to stand, be stood 
before;

#1056 - DEME CHECKSUM TOTAL: #473 as [#200, #5, #200, #1, #30, #5, #400, 
#40, #5, #50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) 
*A* *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to 
agitate or shake; 1b) to cause to totter; 1c) to shake thoroughly, of a 
measure filled by shaking its contents together; 2) to shake down, 
overthrow; 2a) to cast down from one's (secure and happy) state; 2b) to 
move, agitate the mind, to disturb one;

YOUTUBE: "HANS ZIMMER - TIME (INCEPTION)"

<https://www.youtube.com/watch?v=XrUG-jrpYUk>

#1075 - FEME CHECKSUM TOTAL: #427 as [#20, #1, #300, #1, #2, #1, #10, 
#50, #70, #50, #300, #70, #200] = katabaínō (G2597): {UMBRA: #1185 % #41 
= #37} 1) to go down, come down, descend; 1a) the place from which one 
has come down from; 1b) to come down; 1b1) as from the temple at 
Jerusalem, from the city of Jerusalem; 1b2) *OF* *CELESTIAL* *BEINGS* 
*COMING* *DOWN* *TO* *EARTH*; 1c) to be cast down; 2) of things; 2a) to 
come (i.e. be sent) down; 2b) to come (i.e. fall) down; 2b1) *FROM* 
*THE* *UPPER* *REGIONS* *OF* *THE* *AIR*; 2c) metaph. to (go i.e.) be 
cast down to the lowest state of wretchedness and shame;

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf> 


Revision Date: 14 February 2024

On 12/2/2024 21:01, dolf wrote:
> MICHAEL NYLAN (BERKELEY.EDU) @ 0418 HOURS ON 12 FEBRUARY 2024: "Sorry, 
> I, too, participated in Sept. 11.
> 
> Your aggressiveness does not mean that I need to continue the 
> conversation."
> 
> YOUTUBE: "EYE OF THE NEEDLE (SIA)"
> 
> <https://www.youtube.com/watch?v=1kg0EdD7tzE>
> 
> "AND YOU'RE LOCKED INSIDE MY HEART
> AND YOUR MELODY'S AN ART
> AND I WON'T LET THE TERROR IN
> I'M STEALING TIME THROUGH THE EYE (#6000 [146,097 days] % 22 = 13 
> SEPTEMBER 2001) OF THE NEEDLE"
> 
> <http://www.grapple369.com/Savvy/?male:223&feme:157&ontic:157&deme:249&lexicon:H3826,H6030,H4172,H2166,H5869>
> 
> {@4: Sup: 33 - CLOSENESS: MI (#223); Ego: 6 - CONTRARIETY: LI (#157 - I 
> AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR 
> MY OWN PROPERTY {%41})}
> 
> ONTIC CHECKSUM TOTAL: #157
> 
> DEME CHECKSUM TOTAL: #249
> 
> DOLF @ 0859 HOURS ON 12 FEBRUARY 2024: "As you'd know: "TIME IS WHAT 
> CANNOT BE OVERCOME" since it has DOMINION over every person.
> 
>      #295 - NOUMENON RESONANCE FOR 11 FEBRUARY 2024 as [#20, #200, #60, 
> #10, #5] = korçêʼ (H3764): {UMBRA: #281 % #41 = #35} 1) *THRONE*, royal 
> chair;
> 
> But I can both TIME / NOUMENON RESONANCE as MIND / SOUL with the whole 
> kit and caboodle.
> 
> Do understand that I am writing from a different time zone for a 
> particular audience who culturally have a disregard for women and 
> therefore you ought not to convey any contempt and neither am I 
> interested in original sin discourse upon empathy as a product of a 
> Catholic institutional eduction."
> 
> In case you were wondering such feasibility of a temporal heuristic with 
> noumenon referencing (ie. irrespective of any temporal relativity as 
> axis mundi) was our work in progress and calibration point #0 - 
> WEDNESDAY 20 MARCH 1996 / NEW MOON 21 MARCH 1996 + 5 x #364 + #182 = 12 
> SEPTEMBER 2001 response to the World Trade Centre Terrorist Event.
> 
> #1091 - FEME CHECKSUM TOTAL: #281 as [#80, #1, #100, #1, #3, #5, #50, 
> #800, #40, #1, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38} 1) 
> to be present, to come near, approach; 2) *TO* *COME* *FORTH*, *MAKE* 
> *ONE'S* *PUBLIC* *APPEARANCE*;
> 
> YOUTUBE: "9/11: AS EVENTS UNFOLD" (Uploaded: 11 SEPTEMBER 2018)
> 
> <https://www.youtube.com/watch?v=EEogeIIOJzU>
> 
> 
> 
> #1010 - FEME CHECKSUM TOTAL: #281 as [#30, #40, #300, #40, #200, #400] = 
> mishmereth (H4931): {UMBRA: #980 % #41 = #37} 1) *GUARD*, *CHARGE*, 
> *FUNCTION*, *OBLIGATION*, *SERVICE*, *WATCH*; 1a) guard, watch, house of 
> detention or confinement; 1b) keeping, preserving; 1c) charge, 
> injunction; 1d) office, function (ceremonial);
> 
> #1091 - FEME CHECKSUM TOTAL: #281 as [#20, #100, #1, #300, #70, #400, 
> #200] = krátos (G2904): {UMBRA: #691 % #41 = #35} 1) force, strength; 2) 
> power, might: mighty with great power; 2a) a mighty deed, a work of 
> power; 3) *DOMINION*;
> 
> PHONE CALL @ 0947 HRS ON 11 SEPTEMBER 2001 GIVES GRAPPLE (354, 281)@[11, 
> 28, 59, 38, 9, 48, 31, 56, 1] PROTOTYPE
> 
> <http://www.grapple369.com/Savvy/?date:2001.9.11&time:9.47&heuristic>
> 
> @9: Sup: 38 - FULLNESS: SHENG (#354); Ego: 1 - CENTRE: CHUNG (#281)}
> 
> TELOS TOTAL: #281 as [#30, #200, #1, #10, #40] = râʼâh (H7200): {UMBRA: 
> #206 % #41 = #1} 1) to see, look at, inspect, perceive, consider; 1a) 
> (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have vision; 
> 1a4) to look at, see, regard, look after, see after, learn about, 
> observe, watch, look upon, look out, find out; 1a5) to see, observe, 
> consider, look at, give attention to, discern, distinguish; 1a6) to look 
> at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2) to be 
> seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to 
> cause to see, show; 1d2) to cause to look intently at, behold, cause to 
> gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2) to be 
> exhibited to; 1f) (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
> 
> ONTIC CHECKSUM TOTAL: #186
> 
> DEME CHECKSUM TOTAL: #487
> 
> PHONE CALL: "HI *BABY* I'M... *BABY* YOU HAVE TO *LISTEN* TO ME... 
> CAREFULLY, I'M ON A PLANE THAT'S BEEN HIJACKED. I'M ON THE PLANE, I'M 
> *CALLING* FROM THE PLANE.  I WANNA *TELL* YOU THAT I *LOVE* YOU. PLEASE 
> *TELL* MY *CHILDREN* THAT I *LOVE* THEM VERY MUCH, AND I'M SO *SORRY* 
> *BABE*. I *HOPE* TO BE ABLE TO *SEE* *YOUR* *FACE* AGAIN *BABY*.  I 
> *LOVE* YOU *BABY*. I *LOVE* YOU. GOODBYE."
> 
> #287 - ONTIC CHECKSUM TOTAL: #186 as [#2, #70, #200, #10, #5] /
> #327 - ONTIC CHECKSUM TOTAL: #186 as [#2, #70, #200, #10, #5, #40] = 
> ʻîyr (H5892): {UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of 
> *TERROR*; 2) city, town (a place of waking, guarded); 2a) city, town;
> 
> #686 - FEME CHECKSUM TOTAL: #281 as [#5, #50, #1, #50, #300, #10, #70, 
> #200] = enantíos (G1727): {UMBRA: #686 % #41 = #30} 1) over against, 
> opposite; 1a) of place, opposite, contrary (of the wind); 2) metaphor; 
> 2a) *OPPOSED* *AS* *AN* *ADVERSARY*, *HOSTILE*, *ANTAGONISTIC* *IN* 
> *FEELING* *OR* *ACT*; 2b) an opponent;
> 
> #605 - FEME CHECKSUM TOTAL: #281 as [#5, #80, #10, #2, #70, #400, #30, 
> #8] = epiboulḗ (G1917): {UMBRA: #605 % #41 = #31} 1) *A* *PLAN* *FORMED* 
> *AGAINST* *ONE*, *A* *PLOT*;
> 
> #51  #25  #74
> #73  #50  #27
> #26  #75  #49
> 
> [TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ... #379 
> ... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10) - 10 
> SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
> 
> #75 - SOLVING THE RELIGIOUS PROBLEM
> #126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
> #153 - FIGHT AGAINST FALSEHOOD, SUPERSTITION AND INTOLERANCE: SCIENCE IS 
> NOT DOGMATIC
> #227 - DANCERS ON THE MEMORY OF GREAT MEN
> #277 - SOLDIER HAS A BOUNDLESS AFFECTION
> #303 - SKY-SCRAPERS: THEIR VULNERABILITY TO AIR ATTACK
> 
> #376 - CATEGORICAL IMPERATIVE (FORMULA OF AUTONOMY: #0, )
> #425 - ONTIC PREMISE IN ACCORDANCE WITH QUEEN VICTORIA'S LETTERS
> #450 - TERRORIST vEVENT RESPONSE: #YOD (#10) + #MEM (#40) + #TAU (#400) 
> + #ALEPH (#1) AS PRAXIS OF RATIONALITY SPECTRUM / TEMPORAL HEURISTIC FOR 
> CONSCIOUSNESS INSTANTIATION
> 
> FORMULA OF UNIVERSAL LAW: #897 as [#6, #40, #400, #5, #40, #6, #400] /
> #451 - PRAXIS OF RATIONALITY SPECTRUM (#452 … #532) as [#400, #5, #6, 
> #40] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep 
> places, abyss, the deep, sea; 1a) deep (of subterranean waters); 1b) 
> *DEEP*, *SEA*, *ABYSSES* (*OF* *SEA*); 1c) primeval ocean, deep; 1d) 
> deep, depth (of river); 1e) *ABYSS*, *THE* *GRAVE*;
> 
> FORMULA OF HUMANITY: + #17 - HOLDING BACK (JUAN) = #914 as [#400, #6, 
> #70, #2, #6, #400, #10, #20] /
> #483 = TETRA: #32 - LEGION (CHUNG) as [#400, #6, #70, #2, #5] = tôwʻêbah 
> (H8441): {UMBRA: #483 % #41 = #32} 1) a disgusting thing, abomination, 
> abominable; 1a) in ritual sense (of unclean food, idols, mixed 
> marriages); 1b) *IN* *ETHICAL* *SENSE* (*OF* *WICKEDNESS* etc);
> 
> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #938 as [#2, #300, #30, 
> #6, #600] /
> #376 as [#300, #30, #6, #40] /
> #462 = TETRA: #11 - DIVERGENCE (CH’A) as [#6, #30, #300, #30, #6, #40, 
> #10, #40] = shâlôwm (H7965): {UMBRA: #376 % #41 = #7} 1) completeness, 
> soundness, welfare, peace; 1a) completeness (in number); 1b) safety, 
> soundness (in body); 1c) *WELFARE*, *HEALTH*, *PROSPERITY*; 1d) peace, 
> quiet, tranquillity, contentment; 1e) peace, friendship; 1e1) of human 
> relationships; 1e2) with God especially in covenant relationship; 1f) 
> *PEACE* (*FROM* *WAR*); 1g) peace (as adjective);
> 
> #938 as [#8, #300, #300, #8, #9, #8, #300, #5] = hēttáō (G2274): {UMBRA: 
> #1409 % #41 = #15} 1) to make less, inferior, to overcome; 1a) to be 
> made inferior; 1b) to overcome, worsted, *TO* *BE* *CONQUERED* *BY* 
> *ONE*, *FORCED* *TO* *YIELD* *TO* *ONE*; 1c) to hold a thing inferior, 
> set below;
> 
> FORMULA OF PROGRESSION: + #65 - INNER (NEI: *TENET*) = #962 as [#400, 
> #6, #200, #10, #300, #40, #6] /
> #510 = TETRA: #59 - MASSING (CHU) as [#10, #200, #300] /
> #551 - SECTION III OF LETTERS PATENT as [#30, #5, #6, #200, #10, #300] = 
> yârash (H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess, take 
> possession off, inherit, disinherit, occupy, impoverish, be an heir; 1a) 
> (Qal); 1a1) *TO* *TAKE* *POSSESSION* *OF*; 1a2) to inherit; 1a3) to 
> impoverish, come to poverty, be poor; 1b) (Niphal) to be dispossessed, 
> be impoverished, come to poverty; 1c) (Piel) to devour; 1d) (Hiphil); 
> 1d1) *TO* *CAUSE* *TO* *POSSESS* *OR* *INHERIT*; 1d2) *TO* *CAUSE* 
> *OTHERS* *TO* *POSSESS* *OR* *INHERIT*; 1d3) to impoverish; 1d4) to 
> dispossess; 1d5) to destroy, bring to ruin, disinherit;
> 
> #962 as [#9, #5, #70, #300, #8, #300, #70, #200] = theótēs (G2320): 
> {UMBRA: #592 % #41 = #18} 1) deity; 1a) the state of being God, *GODHEAD*;
> 
> DISCRIMINATING NORM: + #57 - GUARDEDNESS (SHOU) = #954 as [#40, #8, #6, 
> #900] /
> #522 = TETRA: #71 - STOPPAGE (CHIH) as [#2, #8, #6, #90, #400, #10, #6] 
> = chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) outside, outward, 
> *STREET*, the outside;
> 
> #954 as [#80, #1, #300, #70, #400, #40, #5, #50, #8] = patéō (G3961): 
> {UMBRA: #1186 % #41 = #38} 1) to tread; 1a) to trample, crush with the 
> feet; 1b) to advance by setting foot upon, tread upon: *TO* *ENCOUNTER* 
> *SUCCESSFULLY* *THE* *GREATEST* *PERILS* *FROM* *THE* *MACHINATIONS* 
> *AND* *PERSECUTIONS* *WITH* *WHICH* *SATAN* *WOULD* *FAIN* *THWART* 
> *THE* *PREACHING* *OF* *THE* *GOSPEL*; 1c) to tread under foot, trample 
> on, i.e. to treat with insult and contempt: to desecrate the holy city 
> by devastation and outrage;
> 
> #425 as [#4, #70, #50, #300, #1] = dídōmi (G1325): {UMBRA: #868 % #41 = 
> #7} 1) to give; 2) to give something to someone; 2a) of one's own accord 
> to give one something, to his advantage; 2a1) to bestow a gift; 2b) to 
> grant, give to one asking, let have; 2c) to supply, furnish, necessary 
> things; 2d) to give over, deliver; 2d1) to reach out, extend, present; 
> 2d2) of a writing; 2d3) to give over to one's care, intrust, commit; i) 
> something to be administered; ii) *TO* *GIVE* *OR* *COMMIT* *TO* *SOME* 
> *ONE* *SOMETHING* *TO* *BE* *RELIGIOUSLY* *OBSERVED*; 2d4) to give what 
> is due or obligatory, to pay: wages or reward; 2d5) to furnish, endue; 
> 2e) to give; 2e1) to cause, profuse, give forth from one's self; i) to 
> give, hand out lots; 2e2) to appoint to an office; 2e3) to cause to come 
> forth, i.e. as the sea, death and Hell are said to give up the dead who 
> have been engulfed or received by them; 2e4) to give one to someone as 
> his own; i) as an object of his saving care; ii) to give one to someone, 
> to follow him as a leader and master; iii) to give one to someone to 
> care for his interests; iv) *TO* *GIVE* *ONE* *TO* *SOMEONE* *TO* *WHOM* 
> *HE* *ALREADY* *BELONGED*, *TO* *RETURN*; 2e5) to grant or permit one; 
> i) to commission;
> 
> PRE-EMPTIVE *CAMEL* ACTION @ 0820 HRS ON 11 SEPTEMBER 2001 GIVES GRAPPLE 
> (328, 425)@[81, 32, 73, 20, 43, 44, 65, 3, 64] PROTOTYPE
> 
> <http://www.grapple369.com/Savvy/?date:2001.9.11&time:8.20&heuristic&male:328&feme:425&ontic:367&deme:722&idea:425>
> 
> {@9: Sup: 20 - ADVANCE: CHIN (#328); Ego: 64 - SINKING: CH'EN (#425)}
> 
> TELOS TOTAL: #425 as [#1, #10, #50, #10, #3, #40, #1, #300, #10] = 
> aínigma (G135): {UMBRA: #115 % #41 = #33} 1) an *OBSCURE* *SAYING*, 
> enigma, riddle; 2) an obscure thing;
> 
> #827 - MALE CHECKSUM TOTAL: #328 as [#400, #400, #3, #6, #4, #4, #10] = 
> gâdad (H1413): {UMBRA: #11 % #41 = #11} 1) *TO* *PENETRATE*, *CUT*, 
> *ATTACK*, *INVADE*; 1a) (Qal) to penetrate, cut into; 1b) (Hithpoel); 
> 1b1) to cut oneself; 1b2) to gather in troops or crowds;
> 
> #1721 - FEME CHECKSUM TOTAL: #425 as [#20, #70, #200, #40, #70, #20, 
> #100, #1, #300, #800, #100] = kosmokrátōr (G2888): {UMBRA: #1721 % #41 = 
> #40} 1) *LORD* *OF* *THE* *WORLD*, *PRINCE* *OF* *THIS* *AGE*; 1a) the 
> devil and his demons;
> 
> #691 - ONTIC CHECKSUM TOTAL: #367 as [#6, #2, #3, #40, #30, #10, #600] = 
> gâmâl (H1581): {UMBRA: #73 % #41 = #32} 1) *CAMEL*; 1a) as property, as 
> beast of burden, for riding, forbidden for food;
> 
> #341 - DEME CHECKSUM TOTAL: #722 as [#200, #80, #1, #50, #10] = râphâʼ 
> (H7495): {UMBRA: #281 % #41 = #35} 1) to heal, make healthful; 1a) (Qal) 
> to heal; 1a1) of God; 1a2) healer, physician (of men); 1a3) *OF* *HURTS* 
> *OF* *NATIONS* *INVOLVING* *RESTORED* *FAVOUR* (fig); 1a4) of individual 
> distresses (fig); 1b) (Niphal) to be healed; 1b1) literal (of persons); 
> 1b2) of water, pottery; 1b3) of national hurts (fig); 1b4) of personal 
> distress (fig); 1c) (Piel) to heal; 1c1) literal; 1c2) of national 
> defects or hurts (fig); 1d) (Hithpael) in order to get healed (infinitive);
> 
> ------------
> 
> #443 - FEME CHECKSUM TOTAL: #281 as [#5, #60, #5, #80, #30, #1, #3, #8, 
> #200, #1, #50] = ekplḗssō (G1605): {UMBRA: #1343 % #41 = #31} 1) to 
> strike out, expel by a blow, drive out or away; 2) to cast off by a 
> blow, to drive out; 2a) commonly, to strike one out of self-possession, 
> to strike with panic, shock, astonish; 3) *TO* *BE* *STRUCK* *WITH* 
> *AMAZEMENT*, *ASTONISHED*, *AMAZED*;
> 
> #871 - DEME CHECKSUM TOTAL: #487 as [#6, #400, #300, #40, #70, #50, #5] 
> = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) *TO* *HEAR*, *LISTEN* 
> *TO*, *OBEY*; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of 
> or concerning; 1a3) to hear (have power to hear); 1a4) to hear with 
> attention or interest, listen to; 1a5) to understand (language); 1a6) to 
> hear (of judicial cases); 1a7) to listen, give heed; i) to consent, 
> agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to obey, 
> be obedient; 1b) (Niphal); 1b1) to be heard (of voice or sound); 1b2) to 
> be heard of; 1b3) to be regarded, be obeyed; 1c) (Piel) to cause to 
> hear, call to hear, summon; 1d) (Hiphil); 1d1) to cause to hear, *TELL*, 
> proclaim, utter a sound; 1d2) to sound aloud (musical term); 1d3) to 
> make proclamation, summon; 1d4) to cause to be heard; 1e) sound;
> 
> #1091 - FEME CHECKSUM TOTAL: #281 as [#6, #20, #80, #300, #70, #10, #5, 
> #600] = peshaʻ (H6588): {UMBRA: #450 % #41 = #40} 1) transgression, 
> rebellion; 1a) *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) 
> *TRANSGRESSION* (*NATION* *AGAINST* *NATION*); 1c) *TRANSGRESSION* 
> (*AGAINST* *GOD*); 1c1) in general; 1c2) as recognised by sinner; 1c3) 
> as God deals with it; 1c4) as God forgives; 1d) guilt of transgression; 
> 1e) punishment for transgression; 1f) offering for transgression;
> 
> #374 - MALE CHECKSUM TOTAL: #354 as [#300, #6, #2, #10, #50, #6] = 
> shâbâh (H7617): {UMBRA: #307 % #41 = #20} 1) *TO* *TAKE* *CAPTIVE*; 1a) 
> (Qal); 1a1) to take captive; 1a2) captive (participle); 1a3) to lead 
> captive; 1b) (Niphal) to be taken captive;
> 
> #183 - ONTIC CHECKSUM TOTAL: #186 as [#7, #70, #100, #6] = zâʻaq 
> (H2199): {UMBRA: #177 % #41 = #13} 1) *TO* *CRY*, *CRY* *OUT*, *CALL*, 
> *CALL* *FOR* *HELP*; 1a) (Qal); 1a1) to call (to one's aid); 1a2) to 
> cry, cry out (in need); 1b) (Niphal) to be assembled, be called 
> together, be joined together; 1c) (Hiphil); 1c1) to call, call out, call 
> together, summon; 1c2) to make a crying, proclaim; 1c3) to have a 
> proclamation made; 1c4) to call out to, call out at;
> 
> #554 - ONTIC CHECKSUM TOTAL: #186 as [#400, #50, #8, #40, #50, #6] = 
> nâcham (H5162): {UMBRA: #98 % #41 = #16} 1) *TO* *BE* *SORRY*, *CONSOLE* 
> *ONESELF*, *REPENT*, *REGRET*, *COMFORT*, *BE* *COMFORTED*; 1a) 
> (Niphal); 1a1) to be sorry, be moved to pity, have compassion; 1a2) to 
> be sorry, rue, suffer grief, repent; 1a3) to comfort oneself, be 
> comforted; 1a4) to comfort oneself, ease oneself; 1b) (Piel) to comfort, 
> console; 1c) (Pual) to be comforted, be consoled; 1d) (Hithpael); 1d1) 
> to be sorry, have compassion; 1d2) to rue, repent of; 1d3) to comfort 
> oneself, be comforted; 1d4) to ease oneself;
> 
> #1181 - MALE CHECKSUM TOTAL: #354 as [#80, #100, #70, #5, #30, #80, #9, 
> #7, #800] = proelpízō (G4276): {UMBRA: #1182 % #41 = #34} 1) to *HOPE* 
> before;
> 
> #186 - ONTIC CHECKSUM TOTAL: #186 as [#6, #40, #80, #50, #10] /
> #206 - ONTIC CHECKSUM TOTAL: #186 as [#6, #40, #80, #50, #10, #20] = 
> pânîym (H6440): {UMBRA: #180 % #41 = #16} 1) *FACE*; 1a) face, faces; 
> 1b) presence, person; 1c) face (of seraphim or cherubim); 1d) face (of 
> animals); 1e) face, surface (of ground); 1f) as adv of loc/temp; 1f1) 
> before and behind, toward, in front of, forward, formerly, from 
> beforetime, before; 1g) with prep; 1g1) in front of, before, to the 
> front of, in the presence of, in the face of, at the face or front of, 
> from the presence of, from before, from before the face of;
> 
> #102 - ONTIC CHECKSUM TOTAL: #186 as [#30, #2, #50, #20] = bên (H1121): 
> {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a) 
> son, male child; 1b) grandson; 1c) *CHILDREN* (pl. - male and female); 
> 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as 
> characterisation, i.e. sons of injustice [for un- righteous men] or sons 
> of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless 
> things, i.e. sparks, stars, arrows (fig.); 1i) a member of a guild, 
> order, class;
> 
> #616 - ONTIC CHECKSUM TOTAL: #186 as [#40, #10, #50, #10, #100, #6, 
> #400] = yânaq (H3243): {UMBRA: #160 % #41 = #37} 1) to suckle, nurse, 
> suck; 1a) (Qal); 1a1) to suck; 1a2) suckling, *BABE* (subst); 1b) 
> (Hiphil); 1b1) to give suck to, nurse; 1b2) nursing, nursing woman, 
> nurse (participle);
> 
> #599 - ONTIC CHECKSUM TOTAL: #186 as [#1, #3, #1, #80, #8, #200, #1, 
> #300, #5] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of persons; 1a) 
> to welcome, to entertain, to be fond of, *TO* *LOVE* *DEARLY*; 2) of 
> things; 2a) to be well pleased, to be contented at or with a thing;
> 
> #1172 - FEME CHECKSUM TOTAL: #281 as [#6, #30, #40, #6, #80, #400, #10, 
> #600] = môwphêth (H4159): {UMBRA: #526 % #41 = #34} 1) wonder, sign, 
> miracle, portent; 1a) *WONDER* (*AS* *A* *SPECIAL* *DISPLAY* *OF* 
> *GOD'S* *POWER*); 1b) sign, token (of future event);
> 
> #1415 - FEME CHECKSUM TOTAL: #281 as [#1, #500, #10, #30, #1, #100, #3, 
> #400, #100, #70, #200] = aphilárgyros (G866): {UMBRA: #1415 % #41 = #21} 
> 1) *NOT* *LOVING* *MONEY*, not avaricious;
> 
> "AND AGAIN I SAY UNTO YOU, IT IS EASIER FOR A CAMEL TO GO THROUGH THE 
> *EYE*-G5169 OF A NEEDLE, THAN FOR A RICH MAN (ie. a COUNTY COURT JUDGE 
> ON 13 SEPTEMBER 2023 SHOWED A CONTEMPT FOR THIS ACTION ALBEIT WE HAD AN 
> INCORRECT LOCUS) TO ENTER INTO THE KINGDOM OF GOD.
> 
> #929 - FEME CHECKSUM TOTAL: #281 as [#300, #100, #400, #80, #8, #40, #1] 
> = trýpēma (G5169): {UMBRA: #929 % #41 = #27} 1) a hole, (*EYE* *OF* 
> *THE* *NEEDLE*);
> 
> YOUTUBE: "GLORIA IN EXELSIS DEO (OSWALD SATTLER)"
> 
> <https://www.youtube.com/watch?v=VXgOOtzxyy8>
> 
> WHEN HIS DISCIPLES HEARD IT, THEY WERE EXCEEDINGLY AMAZED, SAYING, WHO 
> THEN CAN BE SAVED? BUT JESUS BEHELD THEM, AND SAID UNTO THEM, WITH MEN 
> THIS IS IMPOSSIBLE; BUT WITH GOD ALL THINGS ARE POSSIBLE." [Matthew 
> 19:24-26]
> 
> A revision of this document may be obtained from the following URL:
> 
> <http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>
> 
> Revision Date: 12 February 2024
> 
> On 11/2/2024 18:09, dolf wrote:
>> DOLF @ 1132 HOURS ON 10 FEBRUARY 2024: "I detect more slander by just 
>> three lines as a guide for attaining the center of perfection.
>>
>> No I'm a #983 - Philólogos (G5378): *LOVER* *OF* *THE* *WORD* = #33 - 
>> CLOSENESS (MI) + #48 - RITUAL (LI) + #902 (#451 - PRAXIS OF 
>> RATIONALITY x 2) - archḗ (G746): *FIRST* *PRINCIPLES* / Pharisaîos 
>> (G5330): *OPPOSITION* *TO* *ROMAN* / *CATHOLIC* *RULE* and the latter 
>> as JEWISH of which the APOSTLE PAUL was a proponent, practices 
>> circumcision which is a rejection of phallus or MARRIAGE / #1827 - 
>> EUCHARIST IDOLATROUS WORSHIP, whilst being a Jewish / Gentile 
>> Christian I do not engage in such #48 - RITUAL (LI) AS #6 - 
>> CONTRARIETY (LI)  practices.
>>
>> However on that question, I provide an opinion of some 58 pages which 
>> substantiates my sapient religious belief in conforming to that of the 
>> JEWISH / GENTILE CHRISTIANS of that era.
>>
>> Do cease your CHRISTO-FASCIST ANTI-SEMITISM for we will not cast what 
>> is sacred to the profane whether yourself or AFRICANS as JESUS 
>> JANGLERS like KANYE WEST."
>>
>> SEE ALSO: "INFORMAL RESEARCH NOTES ON JERUSALEM COUNCIL 50 CE 
>> CONFORMING TO COGITO ARRAY AS IMAGO DEI WHICH BEING AN INTELLECTUAL 
>> PROPERTY IS NOT THEN ANY PROVIDENCE OF THE PAPAL AUTHORITY / ROMAN 
>> CATHOLIC CHURCH"
>>
>> <http://www.grapple369.com/Groundwork/Notes%20on%20Jerusalem%20Council%2020240119.pdf>
>>
>> MICHAEL [TIN MAN] CHRIST @ 1211 HRS ON 10 FEBRUARY 2024: "Nothing, you 
>> detect nothing that does not centre itself on thy will be done.
>>
>> A typical sinner Christian."
>>
>> DOLF @ 1317 HOURS ON 10 FEBRUARY 2024: "Thy will be done?
>>
>> Is that a MORAL, IMMORAL or an AMORAL will and can it be codified:
>>
>> "MAKEST THY BOAST OF GOD, AND KNOWEST HIS WILL, AND APPROVEST THE 
>> THINGS THAT ARE MORE EXCELLENT, BEING INSTRUCTED OUT OF THE LAW (ie. 
>> shǒu fǎ (守法): TO ABIDE BY THE LAW AS COGITO #57 - GUARDEDNESS (SHOU) 
>> - 𝌾守 = #508 / #40 - LAW / MODEL (FA) - 𝌭法 = #491) ..." [Romans 2:17-18]
>>
>> Your reprobate response is irrational."
>>
>> MICHAEL [TIN MAN] CHRIST @ 1607 HRS ON 10 FEBRUARY 2024: "Have it your 
>> way."
>>
>> EMAIL TO MICHAEL NYLAN (BERKELEY.EDU) @ 1500 HOURS ON 10 FEBRUARY 
>> 2024: "WHETHER THERE WAS CULTURAL EXCHANGE BETWEEN HAN DYNASTY CHINESE 
>> DAOIST SCHOOL OF THOUGHT / TORAH JUDAISM?
>>
>> A consideration on whether there was a CULTURAL EXCHANGE between HAN 
>> DYNASTY CHINESE DAOist school of thought / TORAH JUDAISM especially 
>> given 104 BCE (ie. 103 if no zero year for 19 year metonic lunar cycle 
>> or 293 x 365.2423 tropical year or 294 x 364 day / years) and the 
>> consideration of ROMAN ERA political censure (a euphemism concerning 
>> the crucifixion as convenient opposition elimination) conveys both 
>> obscured and dispersed comments, such as for instance within the 
>> EPISTLE TO THE ROMANS there is made a comment about indebtedness to 
>> the GREEKS and the BARBARIANS [Romans 1:14] but that the ORACLES OF 
>> GOD [Romans 3:2] are a special intellectual possession of the JEWS and 
>> yet by the MORAL PROSCRIPTION on the CHINESE: 貪財 (tāncái) / 貪求 
>> (tānqiú) we're able to see equivalent FIRST PRINCIPLES despite a lack 
>> of any documented SEVEN day cosmogony until later antiquity.
>>
>> #608 as [#3, #200, #400, #5] = gûwr (H1481): {UMBRA: #209 % #41 = #4} 
>> 1) to sojourn, abide, dwell in, dwell with, remain, inhabit, be a 
>> stranger, be continuing, surely; 1a) (Qal); 1a1) *TO* *SOJOURN*, 
>> *DWELL* *FOR* *A* *TIME*; 1a2) to abide, stay, temporarily dwell; 1b) 
>> (Hithpolel); 1b1) to seek hospitality with; 1b2) to assemble oneself; 
>> 1c) to stir up trouble, strife, quarrel, gather together; 1c1) (Qal); 
>> i) to stir up strife; ii) to quarrel; 1c2) (Hithpolel) to excite 
>> oneself; 1d) to dread, fear, stand in awe, be afraid; 1d1) (Qal); i) 
>> to fear, be afraid; ii) to be in awe, stand in awe;
>>
>> #608 as [#80, #1, #100, #5, #80, #10, #4, #8, #40, #70, #10, #200] = 
>> parepídēmos (G3927): {UMBRA: #598 % #41 = #24} 1) *ONE* *WHO* *COMES* 
>> *FROM* *A* *FOREIGN* *COUNTRY* *INTO* *A* *CITY* *OR* *LAND* *TO* 
>> *RESIDE* *THERE* *BY* *THE* *SIDE* *OF* *THE* *NATIVES*; 2) a 
>> stranger; 3) sojourning in a strange place, a foreigner; 4) in the NT 
>> metaph. in reference to heaven as the native country, one who sojourns 
>> on earth;
>>
>> <http://www.grapple369.com/Savvy/?idea:608>
>>
>> The common teleological notion #608 - *SILK* would appear to imply 
>> such, but when did it first occur and was it recursive at diverse 
>> times over centuries? The LUOSHU SQUARE is clearly a western 
>> philosophy indebtedness to oriental thought and accordingly the 
>> BABYLONIAN "THE GREAT MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH" 
>> ASSOCIATION is then a question about viable FOUNDATIONS to the ROMAN 
>> STATE and its WORLDVIEW (eg: RUSSIA only adopted the GREGORIAN 
>> CALENDAR upon 14 FEBRUARY 1918 pursuant to a Sovnarkom decree signed 
>> 24 JANUARY 1918 (Julian) by VLADIMIR LENIN) whether CATHOLIC, ISLAM or 
>> ORTHODOX being an artifice of obmutescence concerning a seething 
>> iniquitous maleficence as its only claim to an exquisite piety which 
>> has no association with ours.
>>
>> The only undoubted explicit reference of silk within the Bible occurs 
>> in [Revelation 18:12] where it is mentioned among the treasures of the 
>> typical BABYLON.
>>
>> #608 as [#200, #8, #100, #10, #20, #70, #200] = sērikós (G4596): 
>> {UMBRA: #608 % #41 = #34} 1) made of silk; 2) *SILK*, i.e. the fabric, 
>> silken garments;
>>
>> According to accounts it is however, in the highest degree probable 
>> that the texture was known to the Hebrews from the time that their 
>> commercial relations were extended by KING SOLOMON (reigned: 970-930 
>> BCE).
>>
>> MICHAEL NYLAN (BERKELEY.EDU) @ 0803 HOURS ON 11 FEBRUARY 2024: 
>> "WHETHER THERE WAS CULTURAL EXCHANGE BETWEEN HAN DYNASTY CHINESE 
>> DAOIST SCHOOL OF THOUGHT / TORAH JUDAISM?
>>
>> If you knew my work, you would know that there was no Daoist school of 
>> thought in the Han.
>>
>> That there may have been cross-cultural borrowings goes without 
>> saying. But the direction of borrowing is not always clear, nor can 
>> such borrowings be proven,
>>
>> since many ideas are independently developed in different cultures."
>>
>> If I may state this very politely but nonetheless with great clarity, 
>> it is a matter of concern to myself that in having engaged within 
>> urgent labour in relation to the NEW YORK TERRORIST ATTACK dated 11 
>> SEPTEMBER 2001 concerning its being a TRIPARTITE v's BIPARTITE NUMBER 
>> META LOGIC issue as the possibility of it having an impetus as 
>> systemic BIPARTITE NUMBER foundation of ISLAMIC BELIEF being 
>> consequential to a conformity with REDUCTIO AD HITLERUM AS TABLE TALK 
>> IDEA #303 - 28 AUGUST 1942 which specifically relates to “NEW YORK 
>> SKY-SCRAPERS: THEIR VULNERABILITY TO AIR ATTACK” which a perusal of 
>> your academic research appears to convey by COGITO #45 - GREATNESS 
>> (TA) - 𝌲大 = #496 / [#23, #55, #54, #50, #35].
>>
>> #568 - ONTIC CHECKSUM TOTAL: #182 as [#2, #40, #90, #30, #6, #400] = 
>> mᵉtsôwlâh (H4688): {UMBRA: #171 % #41 = #7} 1) *DEPTH*, the deep, the 
>> deep sea;
>>
>> REDUCTIO AD HITLERUM AS IDEA #303 - 28 AUGUST 1942: "The *DEPTH* of 
>> the foundations of some sky-scrapers in New York is as much as seventy 
>> metres, and the driving of the cement foundation demands a pressure of 
>> six or eight thousand hundredweights. An air raid, such as those 
>> against London, would have a devastating effect on New York. It would 
>> be physically impossible to clear the débris, and it is not possible 
>> to build air-raid shelters.” [page 669]
>>
>> 
>>
>> <https://vcresearch.berkeley.edu/faculty/michael-nylan>
>>
>> [MICHAEL NYLAN IS A PROFESSOR IN THE DEPARTMENT OF HISTORY, UNIVERSITY 
>> OF CALIFORNIA AT BERKELEY]
>>
>> I quite accept your DISTINGUISHED scholarly opinion "IF YOU KNEW MY 
>> WORK, YOU WOULD KNOW THAT THERE WAS NO DAOIST SCHOOL OF THOUGHT IN THE 
>> HAN" as punctilious #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF 
>> MATERIALITY / [#25, #76, #47, #59, #57] custodian (ie. THE UNAVOIDABLE 
>> ANALOGY IS TO EITHER A *DUTIFUL* *CATHOLIC* *WIFE* *IN* *THE* 
>> *KITCHEN* OR ONE WITH *POISON* *ON* *A* *COMFORT* *WOMAN'S* *LIPS* 
>> *IN* *THE* *FÜHRERBUNKER* BENEATH THE REICH CHANCELLERY GARDEN AND AS 
>> TO WHETHER IT INCLUDED ROSES REMAINS A FASCINATING PIECE OF 
>> ARCHITECTURAL AND POLITICAL HISTORY OVER ANY CLANDESTINED CATHOLIC 
>> UBER ALLES MENTALITY AND ANTI-SEMITISM) of early Chinese history from 
>> the fifth century BC to the fifth century AD, with an emphasis on the 
>> sociopolitical context such as myths and rituals, aesthetic theories 
>> and material culture, belief: "No translation can ever hope to fully 
>> suggest the intricate beauty of the original text by YANG HSIUNG. My 
>> hope is simply that this study will revive interest in this important 
>> thinker. It is an invitation to others to enter into the pleasures of 
>> HAN PHILOSOPHY. [NYLAN, page xi]
>>
>> YANG HSIUNG (53 B.C.­A.D. 18) initially won fame under EMPEROR CH'ENG 
>> (r. 33­-7 B.C.) for long prose­-poems (fu) whose satirical content was 
>> cloaked in lush imagery, hyperbole, and allusion. By the reign of 
>> EMPEROR AI (r. 7­1 B.C.), however, YANG HSIUNG had redirected his 
>> considerable talents to the writing of two philosophical works, the FA 
>> YEN (MODEL SAYINGS) and the T'AI HSÜAN CHING (CANON OF SUPREME 
>> MYSTERY) ...
>>
>> The initial difficulty, of course, lay in determining the exact 
>> boundaries of each logical category, so that inferences were not 
>> mistakenly drawn. Generations of Chinese scholars, first the early 
>> Logicians and later the Han scholastics, devoted a great deal of time 
>> and energy to this problem. Due to the occasional rift between logic 
>> and language, their first task was to establish formal rules of logic 
>> (ie. ON 28 JANUARY 2024 WE RAISED WITH YOURSELF AN IMPORTANT ISSUE OF 
>> VARIANCE TO THE META-DESCRIPTOR NOMENCLATURE, RETENTION OF AGENCY 
>> INTEROPERABILITY AND ITS SUITABLE REPRESENTATION OF FACULTY 
>> REQUIREMENTS.  FOR INSTANCE WE NOTE THAT THE FOLLOWING CAN BE NUANCED 
>> AND THAT OUR PRIOR ASSUMPTIONS CONFORMED TO THE COGITO PREMISES OR 
>> DIALECTIC TO A DEVISED NEURAL LINGUISTIC PRAGMA:
>>
>>          #52 - MEASURE --> CANON = kanṓn (G2583):
>>          #68 - DIMMING --> RIGHTS
>>          #71 - STOPPAGE --> WORLDVIEW
>>
>> AND PROVIDED TO YOU THE PROPOSITION OF THE COGITO ARRAY AS THEN THE 
>> MEAN FOR CONSCIOUSNESS AS IMAGO DEI) by which to discover the defining 
>> characteristics of each entity in the universe, so that essential 
>> attributes could be clearly distinguished from accidental 
>> attributes... While it was relatively simple to agree upon fundamental 
>> definitions for animals, shapes, and inanimate objects, the true 
>> definition of human nature was a thornier problem, as it touched upon 
>> a host of problems which stubbornly resisted solution by the logical 
>> method:
>>
>> - What is the proper definition of human nature?
>> - What is the proper sphere and existential significance of human 
>> activity?
>> - What can humans reasonably hope to accomplish in this life?
>>
>> In the Han Confucian synthesis, then, the proto-scientist's impulse 
>> towards categorization and the logician's search for orderly 
>> expression joined forces with the ethical concerns of the traditional 
>> scholar. Categorical thinking, inherently preoccupied with the 
>> relation of macrocosm to microcosm, came to be applied to many areas 
>> of inquiry, most significantly (1) portent theory; (2) the 
>> rectification of names; and (3) point­-by-­point analogies between the 
>> human body, the body politic, and the universe. We are familiar enough 
>> with body analogies; we often talk of "heads of state," for example. 
>> Portent theory and the rectification of names, however, may need some 
>> explanation for the modern reader. {NYLAN, page 67]
>>
>> The impact of YANG HSIUNG'S PHILOSOPHY on later Chinese thought is 
>> undeniable. The historian PAN KU (32-92 CE) revered YANG HSIUNG as one 
>> of the THREE GREAT CONFUCIAN PHILOSOPHERS OF WESTERN HAN, in company 
>> with LIU HSIANG and LIU HSIN. PAN KU'S opinion was shared by the 
>> leading Eastern Han thinkers, including HUAN T'AN, WANG CH'UNG, CHANG 
>> HENG, YING SHAO, and Sung Chung, all of whom appreciated the breadth 
>> and critical acumen of YANG HSIUNG'S writings. Through them, the T'AI 
>> HSÜAN provided inspiration and vocabulary for the HSÜAN HSÜEH movement 
>> (in Chinese, "Mystery Learning") of the post­-Han period. The Mystery, 
>> in fact, continued to greatly influence Chinese thought for a 
>> millennium, until prominent SUNG thinkers like SU HSÜN (1009­-1066) 
>> and CHU HSI (1130­-1200) applied contemporary standards retroactively 
>> to YANG HSIUNG, thereby discrediting him on three counts:
>>
>> (a) his service at the court of the "usurper" WANG MANG (r. 9­23);
>>
>> (b) his outright rejection of the theory of human nature proposed by 
>> the Confucian master Mencius (c. 371­-289); and
>>
>> (c) his supposed presumption in composing ''classics" in imitation of 
>> the sages. [NYLAN, pages 1, 2]
>>
>> Of course, YANG HSIUNG could claim to be emulating the model of 
>> Confucius, who "seldom spoke of ming," presumably because the most 
>> sacred aspects of human existence are taboo. But it is no less likely 
>> that YANG'S reticence is meant to entice the reader to embark upon 
>> that step­-by­-step immersion in the sage­-author's mind that SCHOOLS 
>> THE READER IN THE MORAL PROCESS ITSELF.
>>
>> #12 - 𝌑童 = #463 - PRINCIPLE OF EMANATION / SABBATH
>> #17 - 𝌖䎡 = #468 - TERMS OF COMPLIANCE / HONOUR PARENTS
>> #26 - 𝌟務 = #477 - JUDGEMENT SENSIBILITY / DO NOT KILL
>> #65 - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY / AVOID HETERONOMY AGAINST 
>> AUTONOMY
>> #66 - 𝍇去 = #517 - PRINCIPLE OF PERSISTENCE / DO NOT STEAL
>> #71 - 𝍌止 = #522  - OBLIGATING NORM APPRAISAL / DON'T BEAR FALSE WITNESS
>> #76 - 𝍑劇 = #527  - MANIFESTING NORM APPRAISAL / DO NOT COVET
>>
>> YANG HSIUNG imbedded the necessary clues to his solution for ming in 
>> three linked statements. The longest passage begins:
>>
>> Someone asked about ming. I replied, "Ming refers to the decrees of 
>> Heaven. It has nothing to do with people's actions." "If people's 
>> actions do not constitute ming, I beg to ask what about people's 
>> actions?" I responded: "By [their actions] they may be preserved or 
>> lost; by them they may live or die. [Still,] that is not ming. Ming 
>> refers to what cannot be avoided."
>>
>> A second passage from the Mystery echoes the last line of the 
>> preceding statement with one important change; it substitutes "time" 
>> for ming or the Decree, saying, "TIME IS WHAT CANNOT BE OVERCOME." And 
>> a third passage repeats the association of ming with time in defining 
>> the Decree as "what is timely or not."
>>
>> YANG HSIUNG'S first statement about ming suggests that "fate" is an 
>> adequate translation for the term if we do not invest it with 
>> supernatural overtones. Ming in referring to time (meaning "present 
>> circumstance" as well as "opportune time") describes the involuntary 
>> and imposed part of human existence that will not change through 
>> individual effort. [NYLAN, pages 39, 40]
>>
>> The early Chinese assumed that the transition from primordial chaos to 
>> civilized order represented successive stages of increasing 
>> differentiation. In effect, the Chinese argued that the world as they 
>> knew it had evolved by a process analogous to human attempts to 
>> identify, demarcate, and name significant geographical, political, 
>> social, and religious boundaries. [NOMES OF EGYPT TO NOMOS OF GREEKS 
>> BUT IS THERE SUCH FOR SAPIENCE?]From this they concluded that there 
>> existed in the primordial Tao a divine basis for the development of 
>> the various human orders. Some Han thinkers even argued that humans 
>> engaged in the search for intrinsic categories can further or complete 
>> the cosmic processes through their continual ordering and reordering 
>> of categories. This helps to explain why categorical thinking and 
>> correlative thought figure so largely in Chinese philosophical 
>> writings. [NYLAN, page 68]
>>
>> Among modern translators, no consensus exists about the proper 
>> definition of ming; the term is most often rendered as fate or Decree 
>> (as in my own introductory remarks), but it is also translated as 
>> variously as "duty," "destiny," "predestination," "causal connections 
>> and their possibilities," "manifestation of Heaven's will," "the 
>> inevitable," "empirical facts," "created world," "lifespan," 
>> "objective circumstances," "circumstances beyond human control," and 
>> so on. The problem is not simply one of translation. Any Chinese of 
>> YANG HSIUNG'S time would have found a bewildering array of usages for 
>> the term, some mutually contradictory. In part, the confusion stemmed 
>> from a typical feature of Chinese classical philosophy, in which rival 
>> thinkers consciously used the same terminology to articulate 
>> significantly different ideas. But there were also unconscious 
>> adoptions of meanings through conceptual overlays and etymological 
>> extensions as the so­-called "Hundred Schools" of philosophy emerged 
>> from the earlier religious matrix.
>>
>> THERE IS THE OBVIOUS CONSIDERATION ABOUT THE INNATE LACK (ie. IF YOU 
>> KNEW MY WORK we'd know that you've put "schools" in QUOTATION MARKS TO 
>> INDICATE MY OWN DISTRUST of the attempt by many scholars to pigeonhole 
>> the works of various thinkers into different "schools") OF ACADEMIC 
>> INTEGRITY and is it any different to Samuele R. Bacchiocchi [29 
>> January 1938 to 20 December 2008] getting doctoral thesis on "FROM 
>> SABBATH TO SUNDAY" from the Pontifical Gregorian University?
>>
>> Do we have to ask, whether such CONTEMPTUOUS NONCHALANCE (ie. perhaps 
>> just my reply will be so pre-occupying much like throwing a dog a 
>> bone) as reply a SUBSTANTIAL ENQUIRY is entirely due to your ACADEMIC 
>> COHORT upon that issue being RAOUL BIRNBAUM, as to whether he is in 
>> any manner related PIERRE BIRNBAUM as visiting PROFESSOR OF JEWISH 
>> STUDIES AT COLUMBIA UNIVERSITY and therefore a proponent of NOACHIDE 
>> LAWS (in CONTRA to COGITO #26 - ENDEAVOUR (WU) 𝌟務 = #477 - JUDGEMENT 
>> SENSIBILITY [#23, #48, #36, #81, #54] ENDORSED BY THE AMERICAN 
>> CONGRESS ON 13 APRIL 1992 AS 106 STATUTE 102 PUBLIC LAW 102-268 
>> DESIGNATING 14 APRIL 1992 as EDUCATION AND SHARING DAY USA) for 
>> UNTOUCHABLE GOY FILTH reinforced by recent ANTI-ZIONIST / TORAH JEWISH 
>> CONDUCT post 7 OCTOBER 2023 and their prohibitions on DISSEMINATING 
>> TORAH KNOWLEDGE as WORLDVIEW of IDOLATRY in denial and its INEVITABLE 
>> NIHILISTIC CONSEQUENCE as we conveyed by email on 1500 HOURS ON 10 
>> FEBRUARY 2023, is the consideration of ROMAN ERA political censure (a 
>> pious euphemism concerning death or crucifixion for convenient 
>> opposition elimination [Acts 3:14, 26:21; Philippians 3:4-6] and more 
>> recently the WORLD JEWISH CONGRESS opened an OFFICE IN THE VATICAN ON 
>> 19 OCTOBER 2023 in preparation for the GREATEST WHITEWASH OF HUMAN 
>> HISTORY 1939-1945 as genocide not seen since JESUS OF NAZARETH was 
>> linen wrapped and placed within a SEPULCHRE as COGITO #33 - CLOSENESS 
>> (MI) - 𝌦密 = #484: 3 APRIL 33 CE [#49, #75, #62, #22, #22] that the 
>> BIBLICAL NEW TESTAMENT record as a matter of survival, conveys both 
>> obscured and dispersed commentary.
>>
>> I CANNOT RECONCILE THE AMERICAN CONGRESS LAW ON MASQUERADING JEWISH 
>> IDOLATRY WITH THE GOD ALMIGHTY BLASPHEMOUS SENILE AMERICAN IRISH 
>> CATHOLIC PRESIDENT PRAYING A ROSARY IN ACCORDANCE WITH THE RELIGIOUS 
>> FALSEHOODS AND DICTUMS OF CATHOLIC CHRISTO FASCIST STATE:
>>
>> <http://www.grapple369.com/Savvy/?male:226&feme:242&ontic:146&deme:71&idea:242>
>>
>> #137 - ONTIC CHECKSUM TOTAL: #146 as [#30, #2, #50, #10, #5, #40] /
>> #1002 - ONTIC CHECKSUM TOTAL: #146 as [#300, #2, #700] = bên (H1121): 
>> {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 
>> 1a) son, male child; 1b) grandson; 1c) children (pl. - male and 
>> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons 
>> (as characterisation, i.e. sons of injustice [for un- righteous men] 
>> or sons of God [for angels]; 1g) *PEOPLE* (*OF* *A* *NATION*) (pl.); 
>> 1h) of lifeless things, i.e. sparks, stars, arrows (fig.); 1i) a 
>> member of a guild, order, class;
>>
>> #39 - ONTIC CHECKSUM TOTAL: #146 as [#6, #10, #5, #10, #2, #6] /
>> #77 - ONTIC CHECKSUM TOTAL: #146 as [#10, #5, #2, #10, #50] = yᵉhab 
>> (H3052): {UMBRA: #17 % #41 = #17} 1) to give, provide; 1a) (P'al); 
>> 1a1) to give; 1a2) to place, *LAY* (*FOUNDATIONS*); 1b) (Hithp'al); 
>> 1b1) to be given; 1b2) to be paid;
>>
>> #78 - MALE CHECKSUM TOTAL: #226 as [#8, #60, #4, #6] = chêçêd (H2617): 
>> {UMBRA: #72 % #41 = #31} 1) goodness, *KINDNESS*, faithfulness; 2) a 
>> reproach, shame;
>>
>> #719 - DEME CHECKSUM TOTAL: #71 as [#2, #6, #200, #1, #10, #500] = 
>> bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) to create, shape, form; 
>> 1a) (Qal) to shape, fashion, create (always with God as subject); 1a1) 
>> of heaven and earth; 1a2) of individual man; 1a3) of new conditions 
>> and circumstances; 1a4) of transformations; 1b) (Niphal) to be 
>> created; 1b1) of heaven and earth; 1b2) *OF* *BIRTH*; 1b3) *OF* 
>> *SOMETHING* *NEW*; 1b4) of miracles; 1c) (Piel); 1c1) to cut down; 
>> 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make yourselves fat;
>>
>> #2105 - FEME CHECKSUM TOTAL: #242 as [#500, #400, #200, #5, #800, 
>> #200] = phýsis (G5449): {UMBRA: #1310 % #41 = #39} 1) *NATURE*; 1a) 
>> *THE* *NATURE* *OF* *THINGS*, *THE* *FORCE*, *LAWS*, *ORDER* *OF* 
>> *NATURE*; 1a1) as opposed to what is monstrous, abnormal, perverse; 
>> 1a2) as opposed what has been produced by the art of man: the natural 
>> branches, i.e. branches by the operation of nature; 1b) birth, 
>> physical origin; 1c) a mode of feeling and acting which by long habit 
>> has become nature; 1d) the sum of innate properties and powers by 
>> which one person differs from others, distinctive native 
>> peculiarities, natural characteristics: the natural strength, 
>> ferocity, and intractability of beasts;
>>
>> Whereas Congress recognizes the historical tradition of ethical values 
>> and principles which are the basis of civilized society and upon which 
>> our great Nation, the United States of America, was founded;
>>
>> Whereas President GREORGE W. BUSH, distinguished leader of our great 
>> Nation, stated "Ethical values are the foundation for civilized 
>> society. A society that fails to recognize or adhere to them cannot 
>> endure.";
>>
>> Whereas these ethical values and principles have been the comer-stone 
>> of society since the dawn of civilization when they were known as the 
>> Seven Noahide Laws;
>>
>> Whereas the Grovernment of the United States and its citizens are 
>> committed to the ideals of social equity and the right of each and 
>> every person to share in the bounty the world has to offer—ideals 
>> deeply rooted in our Nation's history and boldly affirmed by the 
>> miraculous changes of the past year;
>>
>> Whereas our Nation has recently witnessed the beginning triumph of 
>> these values through wonders around the world of biblical proportions;
>>
>> Whereas the end of the Cold War heralds the beginning of an era where 
>> individual rights and human dignity become paramount and where the 
>> dream of a world in which material and spiritual deprivation is 
>> replaced by human kindness and compassion becomes a reality; 
>> <https://www.congress.gov/102/statute/STATUTE-106/STATUTE-106-Pg102.pdf>
>>
>> And therefore your saying NOTHING WORTHWHILE as reluctance to speak 
>> against a clear instance of intellectual JEWISH dishonesty exhibited 
>> by the MORAL PROSCRIPTIONS marked with the CHINESE: 貪財 (tāncái) / 貪 
>> 求 (tānqiú) glyph conveying equivalent FIRST PRINCIPLES despite a lack 
>> of any documented SEVEN day cosmogony until later antiquity as you'd 
>> know: "TIME IS WHAT CANNOT BE OVERCOME."
>>
>> Much of the work of RAOUL BIRNBAUM speaks to this issue. I have put 
>> "schools" in quotation marks to indicate my own distrust of the 
>> attempt by many scholars to pigeonhole the works of various thinkers 
>> into different "schools," including Confucianism, Taoism, Legalism, 
>> and Mohism. YANG HSIUNG himself was always careful to discuss 
>> individual philosophers; at no point in either the FA YEN (MODEL 
>> SAYINGS) or the T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) does he 
>> appear to envision close links between members of a "school." LAO TZU 
>> and CHUANG TZU, for example, are treated separately in the FY, though 
>> the two masters have often been lumped together as "Taoists." Mencius 
>> and Hsün tzu are also treated separately, rather than as 
>> "Confucians.'' At the same time, we must remember that well before 
>> Yang's time, thinkers had been identified as members of a particular 
>> philosophical "line" (chia   ) numerous concepts from thinkers outside 
>> the Confucian "school" identified by Ssu­ma T'an. See FY 4:10, for 
>> example. For more on the erroneous appellation of "schools," [NYLAN, 
>> page 472]
>>
>> Even in the Confucian canon alone, a single passage by the same 
>> classical authority may use the one character ming to denote two or 
>> three different things, since older ideas of ming (or Decree) 
>> continued to be used alongside newer usages. As a student of archaic 
>> language script, YANG HSIUNG was in a better position than most to 
>> separate the tangled strands of linguistic convention. He surely knew 
>> that early Chou bronze inscriptions used an archaic form of ming as an 
>> alternate form of the character ling, which indicates a superior's 
>> orders to his subordinates. Typically, ming was associated with the 
>> king's decrees of investiture COGITO: #81 - FOSTERING (YANG) - 𝍖養 = 
>> #532 [#72, #63, #75, #4, #81] to his inferiors and with Heaven's 
>> decree to its chief representative, the king. [NYLAN, page 36]
>>
>> <http://www.grapple369.com/Savvy/?male:278&feme:295&ontic:210&deme:135&idea:295>
>>
>> #776 - ONTIC CHECKSUM TOTAL: #210 as [#50, #300, #20, #400, #6] = 
>> nishkâh (H5393): {UMBRA: #375 % #41 = #6} 1) chamber, *ROOM*, cell;
>>
>> #570 - DEME CHECKSUM TOTAL: #135 as [#70, #400, #100] /
>> #575 - DEME CHECKSUM TOTAL: #135 as [#70, #400, #100, #5] = ʻâthaq 
>> (H6275): {UMBRA: #570 % #41 = #37} 1) to move, proceed, advance, move 
>> on, become old, be removed; 1a) (Qal); 1a1) to move; 1a2) to advance 
>> (in years), grow old and weak; 1b) (Hiphil); 1b1) to move forward, 
>> proceed, move on; 1b2) to remove; 1b3) *TO* *TRANSCRIBE*;
>>
>> #152 - MALE CHECKSUM TOTAL: #278 as [#6, #70, #10, #50, #10, #6] /
>> #187 - MALE CHECKSUM TOTAL: #278 as [#2, #70, #10, #50, #10, #5, #40] 
>> = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of 
>> physical eye; 1a2) as showing mental qualities; 1a3) *OF* *MENTAL* 
>> *AND* *SPIRITUAL* *FACULTIES* (fig.); 1b) spring, fountain;
>>
>> #700 - FEME CHECKSUM TOTAL: #295 as [#80, #1, #100, #1, #200, #8, #40, 
>> #70, #200] = parásēmos (G3902): {UMBRA: #700 % #41 = #3} 1) marked 
>> falsely, spurious, counterfeit: as a coin; 2) marked beside or in the 
>> margin; 2a) so noteworthy words, which the reader of a book marks on 
>> the margin; 3) *NOTED*, *MARKED*, *CONSPICUOUS*, *REMARKABLE*; 3a) of 
>> persons in a bad sense, notorious; 4) marked with a sign: a ship 
>> marked with the image or figure of Dioscuri (Castor and Pollux);
>>
>>      #295 - NOUMENON RESONANCE FOR 11 FEBRUARY 2024 as [#20, #200, 
>> #60, #10, #5] = korçêʼ (H3764): {UMBRA: #281 % #41 = #35} 1) *THRONE*, 
>> royal chair;
>>
>> The ruling GREEK-EGYPTIAN EMPEROR PTOLEMY gathered 72 Torah sages, had 
>> them sequestered in 72 separate *ROOMS*, and ordered them to each 
>> produce a translation. On the 8TH OF TEVET / 20 DECEMBER? of the year 
>> 3515? from creation (246 BCE) they produced 72 *CORRESPONDING* 
>> *TRANSLATIONS*, *INCLUDING* *IDENTICAL* *CHANGES* in 13 places (where 
>> they each felt that a literal translation would constitute a 
>> corruption of the Torah's true meaning). This Greek rendition became 
>> known as the Septuagint, "of the seventy" (though later versions that 
>> carry this name are not believed to be true to the originals). Greek 
>> became a significant second language among Jews as a result of this 
>> translation. <https://www.chabad.org>
>>
>> According to an early Chou formulation, the Decree of Heaven (T'ien 
>> ming) was a special form of covenant. The covenant essentially 
>> stipulated that Heaven agrees to support a certain dynastic line so 
>> long as the throne, in return, promotes the well­being of its subject 
>> people. Four notable features of this covenant colored all subsequent 
>> discussions of ming:
>>
>> First and foremost, the Decree of Heaven presupposed a strong 
>> connection between Heaven and Man, though the earliest texts are 
>> preoccupied with the "One Man," the ruler.
>>
>> Second, the Decree of Heaven implied an impartial reward given for 
>> specific acts of "bright virtue."
>>
>> Third, it viewed virtue primarily in terms of obligations to human 
>> society, rather than religious duties.
>>
>> Fourth, the Decree of Heaven promised Heaven's support to the 
>> recipient(s) for the duration of a fixed (though unspecified) time 
>> period, overlooking possible lapses in virtue that might occur while 
>> the covenant was in force." [NYLAN, page 36]
>>
>> NERO FUDDLES WHILE ROME BURNS SEEMINGLY HAS ANALOGIES TO SENILE US 
>> PRESIDENTIAL ROSARY DEVOTIONS [méi guī (玫瑰): rose flower; jīng (經): 
>> devotion; jīng guò (經過): course] V'S WAR OF THE ROSES [méi guī zhàn 
>> zhēng (玫瑰戰爭)]
>>
>> #31 - 𝌤裝 = #482
>> COGITO: [#79, #26, #30, #9, #54] as #31 - PACKING (CHUANG)
>>
>> APPRAISAL #6: Through six junctions and round nine roads, (經六衢周九路)
>> No limits on their course, they ply their trade. (不限其行賈)
>> FATHOMING #6: Through six junctions (經六衢)
>> MEANS: Itinerant merchants conduct their business. (商旅事一也)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:經>
>>
>> jīng (經): 1. to go through; to experience, 2. a sutra; a scripture, 
>> 3. warp, 4. longitude, 5. often; regularly; frequently, 6. to 
>> administer; to engage in business; to run; to operate; to manage, 7. a 
>> woman's period, 8. to bear; to endure, 9. *TO* *HANG*; *TO* *DIE* *BY* 
>> *HANGING*, 10. classics, 11. to be frugal; to save, 12. *A* *CLASSIC*; 
>> *A* *SCRIPTURE*; *CANON*, 13. a standard; a norm, 14. a section of a 
>> Confucian work, 15. to measure, 16. human pulse, 17. menstruation; a 
>> woman's period
>>
>> #25 - 𝌞爭 = #476
>> COGITO: [#65, #29, #79, #13, #23] as #25 - CONTENTION (CHENG)
>>
>> HEAD: YANG CH'I overflows everywhere. It is "neither onesided, nor 
>> partial," so that things vie against one another in competition, with 
>> each one following its own proper model. (陰氣汜施。不偏不頗。物輿爭 
>> 訟。 各遵其儀)
>>
>> APPRAISAL #1: Contend best by not contending. (爭不爭)
>> Retire to obscurity. (隱冥)
>> FATHOMING #1: In contending, not contending (爭不爭)
>> MEANS: This is the normal course of the Way. (道之素也)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爭>
>>
>> #32 - 𝌥衆 = #483
>> COGITO: [#54, #77, #61, #71, #11] as #32 - LEGION (CHUANG)
>>
>> APPRAISAL #3: As conscripts load the carts (軍或累車)
>> A soldier pushes wife and child away. (丈人摧孥)
>> While rifts inside grow wider. (內蹈之瑕)
>> FATHOMING #3: That some in the army load carts (軍或累車)
>> MEANS: Councils of war draw harm within. (廟戰內傷也)
>>
>> APPRAISAL #5: Pitched battles to the din of bell and drum: (躆戰喈喈)
>> Like bears, like demons they clash. (若熊若螭)
>> FATHOMING #5: Locked in combat, clash! clash! (躆戰喈喈)
>> MEANS: He is king by brute force alone. (恃力作王也)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:戰>
>>
>> zhàn (戰): 1. war; fighting; battle, 2. to fight, 3. to shiver; to 
>> shudder; to tremble, 4. Zhan, 5. *TO* *DEBATE*; *TO* *DISPUTE*
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爭>
>>
>> zhēng (爭): 1. to compete; to struggle; to fight; to contend; to 
>> strive, 2. to snatch; to capture, 3. to debate; to dispute, 4. to 
>> lack; to differ; to vary, 5. *TO* *ADVISE* *AGAINST*, 6. how; what 
>> way; what, 7. very; extremely
>>
>> But the indecency of which you speak as "IDEAS ARE INDEPENDENTLY 
>> DEVELOPED IN DIFFERENT CULTURES" having a DIVINATION, NECROMANCY (eg: 
>> THE SENILE US PRESIDENTIAL ROSARY DEVOTIONS BY A CATHOLIC 
>> CHRISTO-FASCIST IN DENIAL) or an ASTROLOGICAL / ZODIAC BASIS: "For the 
>> invisible things of him from the creation of the world are clearly 
>> seen, being understood by the things that are made, even his eternal 
>> power and Godhead; so that they are without excuse: Because that, when 
>> they knew God, they glorified him not as God, neither were thankful; 
>> but became vain in their imaginations, and their foolish heart was 
>> darkened. Professing themselves to be wise, they became fools, and 
>> changed the glory of the uncorruptible God into an image made like to 
>> corruptible man, and to birds, and fourfooted beasts, and creeping 
>> things." [Romans 1:20-23]
>>
>> It must be a common disease amongst especially AMERICANS given that 
>> during a 8 FEBRUARY 2024 press conference, US PRESIDENT BIDEN told 
>> reporters, “My memory is fine.” In response to Hur’s report, Biden 
>> said, “I’m well-meaning, and I’m an elderly man, and I know what the 
>> hell I’m doing. I’ve been president. I put this country back on its 
>> feet. I don’t need his recommendation.”
>>
>> “Let me tell you something. Some of you have commented. I wear, since 
>> the day he died every single day, the rosary he got from our Lady of 
>> …” Biden continued before suddenly appearing to forget which parish 
>> his son’s rosary came from [or that during his "bury my disgraced 
>> corpse in this place" tour of IRELAND imputed our DEMOCRACY]. 
>> <https://americanmilitarynews.com/2024/02/videos-biden-forgets-things-in-speech-defending-his-memory/>
>>
>> #46 - 𝌳廓 = #497
>> COGITO: [#35, #75, #15, #56, #39] as #46 - ENLARGEMENT (K'UO)
>>
>> [#35 {@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN 
>> (#35)}
>> #75 {@2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH 
>> (#110 - MALE DEME IS UNNAMED {%30})}
>> #15 {@3: Sup: 44 - STOVE: TSAO (#108 - MALE DEME IS UNNAMED {%25}); 
>> Ego: 15 - REACH: TA (#125)}
>> #56 {@4: Sup: 19 - FOLLOWING: TS'UNG (#127); Ego: 56 - CLOSED MOUTH: 
>> CHIN (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} 
>> / I AM NOT ONE WHO CURSETH THE KING{%35})}
>> #39] {@5: Sup: 58 - GATHERING IN: HSI (#185 - I AM NOT BOISTEROUS IN 
>> BEHAVIOUR {%25}); Ego: 39 - RESIDENCE: CHU (#220 - I CURSE NOT A GOD 
>> {%38} / I CURSE NOT A GOD {%38})}
>>
>> TELOS TOTAL: #220
>>
>> <http://www.grapple369.com/Savvy/?male:185&feme:220&ontic:586&deme:438&idea:220>
>>
>> ONTIC CHECKSUM TOTAL: #586
>>
>> DEME CHECKSUM TOTAL: #438
>>
>> #949 - FEME CHECKSUM TOTAL: #220 as [#2, #1, #300, #40, #200, #6, 
>> #400] = ʼashmurâh(H821): {UMBRA: #546 % #41 = #13} 1) watch (a period 
>> of time), *NIGHT*-*WATCH*;
>>
>> On Friday, 15 JULY 2022, at the end of his formal visit to the 
>> Palestinian Authority, US PRESIDENT BIDEN's convoy headed [ie. jīng 
>> guò (經過): *TO* *GO* *THROUGH*] toward Manger Square. Saint 
>> Catherine’s, adjacent to the basilica, is where the Latin Patriarch of 
>> Jerusalem traditionally holds the crowded *MIDNIGHT* Mass on Christmas 
>> Eve. Last Friday, anticipating Mr. Biden’s visit, it was empty.
>>
>> #11 - 𝌐差 = #462
>> COGITO: [#50, #54, #68, #38, #6] as #11 - DIVERGENCE (CH'A)
>>
>> APPRAISAL #4: Passing over small acts of goodness, (過小善善)
>> He will not overcome. (不克)
>> FATHOMING #4: Foregoing small acts of goodness (過小善)
>> MEANS: He cannot reach greatness. (不能至大也)
>>
>> guò (過): 1. to cross; to go over; to pass, 2. too, 3. particle to 
>> indicate experience, 4. to surpass; to exceed, 5. to experience; to 
>> pass time, 6. to go, 7. a mistake, 8. a time; a round, 9. Guo, 10. to 
>> die, 11. to shift, 12. to endure, 13. *TO* *PAY* *A* *VISIT*; *TO* 
>> *CALL* *ON*
>>
>> #220 as [#10, #100, #4, #40, #6, #50, #10] = qâdam (H6923): {UMBRA: 
>> #144 % #41 = #21} 1) to meet, come or be in front, confront, go 
>> before; 1a) (Piel); 1a1) to meet, confront, come to meet, *RECEIVE*; 
>> 1a2) to go before, go in front, be in front; 1a3) to lead, be 
>> beforehand, anticipate, forestall; 1b) (Hiphil); 1b1) to come in 
>> front; 1b2) to confront, anticipate;
>>
>> #570 - MALE CHECKSUM TOTAL: #185 as [#10, #4, #200, #300, #50, #6] = 
>> dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek 
>> with care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a 
>> place), (tread a place); 1a2) to consult, enquire of, seek; i) of God; 
>> ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN* 
>> *PRAYER* *AND* *WORSHIP*; I) God; ii) heathen deities; 1a4) to seek 
>> (with a demand), demand, require; 1a5) to investigate, enquire; 1a6) 
>> to ask for, require, demand; 1a7) to practice, study, follow, seek 
>> with application; 1a8) to seek with care, care for; 1b) (Niphal); 1b1) 
>> to allow oneself to be enquired of, consulted (only of God); 1b2) to 
>> be sought, be sought out; 1b3) to be required (of blood);
>>
>> “After going to the grotto he came to Saint Catherine’s Church, where 
>> I #220 - *RECEIVED* him,” Father Faltas said, in an exclusive 
>> interview with America. “He arrived with the Custos and only one 
>> Secret Service agent.”
>>
>> “He took a rosary out of his pocket, saying, ‘I ALWAYS PRAY WITH A 
>> ROSARY,’ and remembered his son Beau. He cried. He was very 
>> emotional,” Father Faltas said, about the moment in which Mr. Biden 
>> kneeled alone in a wooden pew, the rosary in his hands, and *PRAYED*.
>>
>> #868 - FEME CHECKSUM TOTAL: #220 as [#30, #2, #400, #6, #30, #400] = 
>> bᵉthûwlâh(H1330): {UMBRA: #443 % #41 = #33} 1) *VIRGIN*;
>>
>> -- THE HAIL MARY --
>>
>> "Hail Mary, full of grace, the Lord is with you;
>> blessed are you among women,
>> and blessed is the fruit of your womb, Jesus.
>> Holy Mary, Mother of God,
>> pray for us sinners
>> now and at the hour of our death. (#469 / #386)
>> Amen." (#486 / #401)
>>
>> #220 as [#40, #80, #50, #10, #40] = pânîym (H6440): {UMBRA: #180 % #41 
>> = #16} 1) face; 1a) face, faces; 1b) presence, person; 1c) *FACE* 
>> (*OF* *SERAPHIM* *OR* *CHERUBIM*); 1d) face (of animals); 1e) face, 
>> surface (of ground); 1f) as adv of loc/temp; 1f1) before and behind, 
>> toward, in front of, forward, formerly, from beforetime, before; 1g) 
>> with prep; 1g1) in front of, before, to the front of, in the presence 
>> of, in the face of, at the face or front of, from the presence of, 
>> from before, from before the face of;
>>
>> YOUTUBE: "Queen (Sister Act - Hail Holy)"
>>
>> <https://www.youtube.com/watch?v=ctjG4MjJwEA>
>>
>> #1576 - MALE CHECKSUM TOTAL: #469 as [#1, #50, #1, #3, #20, #1, #200, 
>> #300, #800, #200] = anankastōs (G317): {UMBRA: #1576 % #41 = #18} 1) 
>> by *FORCE* *OR* *CONSTRAIN*;
>>
>> #929 - MALE CHECKSUM TOTAL: #486 as [#1, #80, #70, #20, #100, #10, #9, 
>> #8, #200, #70, #50, #300, #1, #10] = apokrínomai (G611): {UMBRA: #452 
>> % #41 = #1} 1) *TO* *GIVE* *AN* *ANSWER *TO* *A* *QUESTION* 
>> *PROPOSED*, *TO* *ANSWER*; 2) to begin to speak, but always where 
>> something has preceded (either said or done) to which the remarks refer;
>>
>> #161 - ONTIC CHECKSUM TOTAL: #586 as [#10, #70, #50, #6, #20, #5] = 
>> ʻânâh (H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, 
>> testify, speak, shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) to 
>> testify, respond as a witness; 1b) (Niphal); 1b1) to make answer; 1b2) 
>> to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER* 
>> *TUNEFULLY*; 1d) (Qal) to dwell;
>>
>> Mr. Biden appeared to still be affected by the experience when he got 
>> up and began walking around Saint Catherine’s. “To his left, a group 
>> of children began to *SING* for him—I don’t remember which song—but a 
>> group of kids from the Terra Sancta school, from different grades, 
>> began singing,” Father Faltas said, “and this seemed to comfort him.
>>
>> #1351 - DEME CHECKSUM TOTAL: #438 as [#80, #10, #1, #200, #800, #200, 
>> #10, #50] = piázō (G4084): {UMBRA: #898 % #41 = #37} 1) to *LAY* 
>> *HOLD* *OF*; 2) to take, capture; 2a) of fishes; 3) to apprehend; 3a) 
>> of a man, in order to imprison him;
>>
>> “He walked right into the group of them, *HUGGING* *THEM*, and 
>> composed himself with them. He spoke of his son, and a barrier seemed 
>> to fall. It was his choice to join them. He wanted to go and kiss the 
>> children.”
>>
>> And then the president turned to leave. “He said goodbye to the 
>> Franciscans at the door and went on his way,” Father Faltas said. Mr. 
>> Biden drove from Bethlehem to Jerusalem, only six miles away, where he 
>> boarded a helicopter for a departure ceremony at Tel Aviv’s Ben Gurion 
>> Airport, from which he flew directly to Jeddah, in Saudi Arabia. 
>> <https://www.americamagazine.org/faith/2022/07/19/joe-biden-bethlehem-church-243380>
>>
>> cè (測): 1. to measure, 2. to test, 3. a measure of depth, 4. clear, 
>> 5. interrogate with torture, 6.deep, 7. to conjecture; to estimate
>>
>> The CRUX of the matter is that there are 2 x #364 = #728 cosmological 
>> considerations within the T'AI HSŨAN CHING by YANG HSIUNG associated 
>> to the TETRAGRAMS in conformity with the GRAND INCEPTION (Tàichū: 太 
>> 初) [TETRA: #36 / #7] new moon 🌑 on 21 DECEMBER 104 BCE (103 BCE with 
>> #0 CE) + 32 x 19 metonic lunar cycles = #505 CE as MALKUTH (kingdom) - 
>> IN CONTENTION WITH THE BIPARITE #15 ... #34 ... #65 ... #111 ... #175 
>> ... #260... #369 as #71 - ROMAN DICTATORSHIP WORLDVIEW ... 21 DECEMBER 
>> 2006 ... 21 DECEMBER 2025) and the notion of TRIPARTITE NUMBER: 
>> "Confucians of the Western Han dynasty (206 B.C.­A.D. 8) presumed 
>> philosophical consistency in the Changes text for several reasons. 
>> Tradition told them that the Changes had originated in a set of cosmic 
>> emblems (three­-line graphs called "trigrams") invented by the first 
>> culture­ hero, and then expanded by successive great sages of hoary 
>> antiquity into the well­-known six­-line graphs ("hexagrams"), which 
>> are 64 in number [as equivalent to a concept of BIPARTITE #1080 - 
>> HETEROS NUMBER in expressing a TENET PRINCIPLE: #57, #43, #41, #39, 
>> #25 of ROMAN GOVERNANCE]. One popular legend also depicted the mature 
>> Confucius diligently studying the Changes text to perfect his 
>> understanding. For these reasons, Han scholars looked to the Changes 
>> to express a PERFECT VISION OF SAGEHOOD AND THE COSMOS. Despite the 
>> frustrations occasioned by the incredible diversity of the Changes 
>> text, Han scholars worked hard to find underlying principles in the 
>> sequence of hexagrams and their internal structure. In seeking 
>> structure in the Changes, they found structure [IN CONSTITUTING A 
>> FINELY GRADED SEQUENCE OF EIGHTY-­ONE PHASES IN THE ANNUAL CYCLE, A 
>> VIRTUAL COSMIC PATTERN IN THE FORM OF A METAPHYSICAL PROSE­-POEM, PAGE 
>> 15]; and where there was none to find, they invented structure to 
>> satisfy their need for coherence." [NYLAN, page 7]
>>
>> 
>>
>>
>> 
>>
>> It is therefore a distinct SOVEREIGN claim as a SCHOOL OF THOUGHT 
>> (bottom) which by its COURSE-trochos of NATURE-genesis [James 3:6] 
>> then differs to the LUOSHU SQUARE DEPENDENCY (ie. the centre 3x3 
>> matrix to the Graeco-Roman Square pairs as a DOMINION control to the 
>> LUOSHU Square anchors and the hypotenuse similarly to the #71 - 
>> DOMINION array) conception of NATURE as GRECO-ROMAN #71 - WORLDVIEW 
>> (top) OF CHRISTO-FASCISM OF WHICH THE IRISH CATHOLIC US PRESIDENT IS 
>> AN ADHERENT as then a distinct but nonetheless common COSMOGONY 
>> expressed as the TORAH of 49J1W2D (49th JUBILEE + 9 YEARS) + 40 YEARS 
>> DESERT SOJOURN: "Wherefore I [did] ordain for thee the year-weeks and 
>> the years and the jubilees: there are forty-nine jubilees from the 
>> days of Adam until this day, and one week and two years and there are 
>> yet forty years to come (literally “distant”) for learning the 
>> COMMANDMENTS OF THE LORD..." [Jubilee 50:4]
>>
>> It must have been an acute aspiration over an IMPUTATION TO A LACK OF 
>> ACADEMIC INTEGRITY which was the cause for your reply "MANY IDEAS ARE 
>> INDEPENDENTLY DEVELOPED IN DIFFERENT CULTURES" since I previously @ 
>> 1642 HOURS ON 28 JANUARY 2023 conveyed to you the entire COGITO 
>> PENTAMORPH ARRAY and NEURAL LINGUISTIC PRAGMA with #451 - PRAXIS OR 
>> RATIONALITY COEFFICIENT as HEBREW / GREEK correspondences being a 
>> common cosmogony and nomenclature of an anthropocentric sapient 
>> humanity to which cohesion of thought (ie. whether mythos or fact as 
>> scientific views of temporality and consciousness instantiation here 
>> and now) occurs.
>>
>> But let's raise some reasonable points of CULPABILITY that you have 
>> with your published translation and commentary of the CHINESE DAOist 
>> text known as THE CANON OF SUPREME MYSTERY published in 4 BCE  
>> pertaining to EMPIRE GOVERNANCE
>>
>> --  c. 1626 CE edition of the book in HARVARD LIBRARY
>> --  1922 edition of the book (et al) source with UNIVERSITY OF CALIFORNIA
>> --  1927 edition of the book (et al) source with UNIVERSITY OF MICHIGAN
>>
>> The ENGLISH BILL OF RIGHTS (1689) allowed Protestant citizens of 
>> England to "have Arms for their Defence suitable to their Conditions 
>> and as allowed by Law" right to bear arms "when Papists were both 
>> Armed and Imployed contrary to Law" was an inspiration for the 
>> American Bill of Rights. Both require jury trials, contain a right to 
>> keep and bear arms, prohibit excessive bail and forbid "cruel and 
>> unusual punishments". Many liberties protected by state constitutions 
>> and the Virginia Declaration of Rights were incorporated into the Bill 
>> of Rights. Upon the arrival of the American Revolution, many of the 
>> rights guaranteed by the Federal Bill of Rights were recognized as 
>> being inspired by English law. A substantial body of thought had been 
>> developed from the literature of republicanism in the United States, 
>> typically demonstrated by the works of John Adams, who often quoted 
>> Blackstone and Montesquieu verbatim, and applied to the creation of 
>> state constitutions.
>>
>> THE PRESENT BORDER CRISIS AND THE LACK OF ITS DEFENCE BY ARMED MILITIA 
>> WHO PREFER TO SLAUGHTER PEOPLE WITHIN SCHOOLS, DISCOS, SUPERMARKETS OR 
>> IN THE STREETS CONVEYS A CLEAR AMBIGUITY ABOUT THE NATURE OF CITIZEN 
>> RIGHTS AND AVARICIOUS "GREED IS GOOD" WANT.
>>
>> While the ideas of unalienable rights, the separation of powers and 
>> the structure of the Constitution were largely influenced by the 
>> European Enlightenment thinkers, like Montesquieu, John Locke and 
>> others, Benjamin Franklin and Thomas Jefferson still had reservations 
>> about the existing forms of government in Europe.[100] In a speech at 
>> the Constitutional Convention Franklin stated, "We have GONE BACK TO 
>> ANCIENT HISTORY FOR MODELS OF GOVERNMENT, and examined different forms 
>> of those Republics ... And we have viewed modern States all round 
>> Europe but find none of their Constitutions suitable to our 
>> circumstances."
>>
>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #90 - 3 /4 JANUARY 1942: "For 
>> two thousand years the expression "CAESAR" personified the supreme 
>> authority. The Japanese also have their own expression to indicate the 
>> highest authority: they say "Tenno", which means "Son of Heaven". The 
>> Japanese are still at the point where we were sixteen hundred years 
>> ago, before the Church crept into the affair.” [page 174]
>>
>> Given the meta-descriptive principles of tetragrams #1 - 𝌆中 = #452 - 
>> CHINA to which we have assigned a #451 - praxis of rationality 
>> co-efficient and a pentamorphic COGITO: [#67, #14, #35, #15, #19] as 
>> #1 - CENTRE (CHUNG) ARRAY are entirely UNIVERSAL VALUES of humanism.
>>
>> The #CENTER (205 <-> 164) intersection of the 9x9x9 = 729 appraisals 
>> and nomenclature as its ONTIC premise being an extension of the COGITO 
>> to include the SEPTET VOLUNTĀTIS / TRANSFORMATIVE PROTOTYPES OF 
>> ANTIQUITY produces the IDEA TEMPLATE TO QUEEN VICTORIA's LETTERS PATENT.
>>
>> <http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
>>
>> You may have different semantics and political consensus but at core 
>> it is a common anthropocentric / cosmogonic reality.
>>
>> We had sometime ago provided Oxford University (never a response) with 
>> details of HITLER'S TABLE TALK anchoring [#26, #34, #30, #33] by 
>> exhibiting an equivalent locus as referencing (ie. knowledge likely 
>> being associative with Japanese Sino conquest) to the CANON OF SUPREME 
>> MYSTERY as then unequivocally associated to the LUO SHU #369 MAGIC 
>> SQUARE REFERENCE OBJECT / JUPITER (#135 / #405 / #540 - STOICHEION OF 
>> THE KOSMOS) PRINCIPLE but also seemingly conforming to the #249 - 
>> SATOR? / #205 - TENET? / #161 - ROTAS? contrivance (ie. as field for 
>> spacial watch / actionable zones rather than 5 x #73 cyclical 
>> progression stages) of the BIPARTITE NUMBER (@1 - FASCISM IS A RETURN 
>> TO THE TRADITIONS OF ANCIENT ROME; @5 - THE STATE IS THE GREATEST 
>> ROMAN INVENTION) PARADIGM as being pseudo metaphysics.
>>
>> REDUCTIO AD HITLERUM [#33] -> #80 - LABOURING (CH'IN): 12 - 16 
>> DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one 
>> day. I shall then consider that my life's final task [qín (勤): 
>> *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* 
>> *THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the German 
>> native be guaranteed once and for all.
>>
>> I don't interfere in matters of belief. Therefore I can't allow 
>> churchmen to interfere with temporal affairs. The organised lie must 
>> be smashed. The State must remain the absolute master." [pages 143]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:勤>
>>
>> REDUCTIO AD HITLERUM [#26] -> #12 - YOUTHFULNESS (T'UNG): 9 - 13 
>> FEBRUARY AS IDEA #147 - 10 FEBRUARY 1942: "He believed that anyone who 
>> runs over a *CHILD* [tóng (童): *CHILD*] should be put in prison at 
>> once. He didn't skirt the edge of the road, as many people do, but 
>> instead he stuck rather to the top of the camber, always mindful of 
>> the *CHILD* [tóng (童): *CHILD*] who might unexpectedly emerge." [page 
>> 309]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:童>
>>
>> REDUCTIO AD HITLERUM [#34] -> #53 - ETERNITY (YUNG): 13 - 17 AUGUST AS 
>> IDEA #290 / #291 - 16 AUGUST 1942: "Stalin is an anarchist educated in 
>> an ecclesiastical college! Our newspapers ought to ask whether he and 
>> Churchill *SANG* *PSALMS* [yǒng (永): *TO* *SING*; *TO* *CHANT*] 
>> together in Moscow!" [page 636]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:永>
>>
>> REDUCTIO AD HITLERUM [#30] -> #57 - GUARDEDNESS (SHO): 31 AUGUST - 4 
>> SEPTEMBER AS IDEA #306 - 31 AUGUST 1942: "Churchill, the raddled old 
>> whore of journalism, picked up a few crumbs. Churchill is an 
>> *UNPRINCIPLED* [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL* 
>> *CHARACTER*] *SWINE*. A perusal of his memoirs proves it; in them he 
>> strips himself naked before the public. God help a nation that accepts 
>> the leadership of a Thing like that!" [page 678]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>
>>
>> Accordingly to MAO TSE-TUNG's AUGUST 1937 treatise ON CONTRADICTION: 
>> "The law of contradiction in things, that is, the law of the unity of 
>> opposites, is the fundamental law of nature and of society and 
>> therefore also the fundamental law of thought, is the basic law of 
>> materialist dialectics. Lenin said, "Dialectics in the proper sense is 
>> the study of contradiction in the very essence of objects." Lenin 
>> often called this law the essence of dialectics; he also called it the 
>> kernel of dialectics.
>>
>> #27 - DUTIES (SHIH) as [#8 - OPPOSITION (KAN), #10 - DEFECTIVENESS / 
>> DISTORTION (HSIEN), #4 - BARRIER (HSIEN), #5 - KEEPING SMALL (SHAO)] /
>>      #432 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#8, #10, #4, 
>> #400, #10] /
>> #468 = #451 - PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN) as 
>> [#6, #8, #10, #4, #400, #40] = chîydâh (H2420): {UMBRA: #27 % #41 = 
>> #27} 1) riddle, difficult question, parable, enigmatic saying or 
>> question, perplexing saying or question; 1a) riddle (dark obscure 
>> utterance); 1b) riddle, enigma (to be guessed); 1c) *PERPLEXING* 
>> *QUESTIONS* (*DIFFICULT*); 1d) double dealing (with 'havin');
>>
>> In studying this law, therefore, we cannot but touch upon a variety of 
>> #468 - *QUESTIONS*, upon a number of philosophical problems. If we can 
>> become clear on all these problems, we shall arrive at a fundamental 
>> understanding of materialist dialectics. The problems are: the two 
>> world outlooks (ie. the dialectical conception and the metaphysical 
>> conception as HSUAN (玄) HSUEH / XUE (學) MYSTERY LEARNING: fǎ dù (法 
>> 度): [#40 - 𝌭 法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / within 
>> APPRAISAL #5: the expression (非學方也) means: "THIS IS NOT THE WAY TO 
>> STUDY" as that which evolved from the later HAN DYNASTY of 25-220 CE
>>
>> NOTE that the notion xué shù (學術): *SCIENCE* has a single occurrence 
>> of shù (術) within the CANON OF SUPREME MYSTERY (太玄經) of 4 BCE is 
>> then associated with an anomalous exclusion of any CHINESE ENGLISH 
>> PINYIN lexicon entries for TETRA #17 - 𝌖䎡 = #468 as to suggested a 
>> HOMOGENEOUS social reform as COMMUNIST political action which is 
>> inferred by the APPRAISAL #7: (執其術 / 共所歾) expression meaning 
>> "HOLDING FAST HIS PRINCIPLES. HE OFFERS HIS LIFE FOR THE CAUSE."
>>
>> zhí (執): 1. *TO* *IMPLEMENT*; *TO* *CARRY* *OUT*; *TO* *EXECUTE* *A* 
>> *PLAN*, 2. a post; a position; a job, 3. to grasp; to hold, 4. *TO* 
>> *GOVERN*; *TO* *ADMINISTER*; to be in charge of,  5. to arrest; to 
>> capture, 6. to maintain; to guard, 7. to block up, 8. to engage in, 9. 
>> to link up; to draw in, 10. a good friend, 11. proof; certificate; 
>> receipt; voucher
>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when 
>> asking a question in reply to a question, 4. used when making a 
>> request or giving an order, 5. he; her; it; them, 6. probably; likely, 
>> 7. will, 8. may, 9. if, 10. or, 11. Qi
>>
>> shù (術): 1. *METHOD*; *TACTICS*, 2. skill, 3. *ART*, 4. specialized; 
>> technical, 5. a street; a road, 6. divination, 7. administrative 
>> division, 8. to narrate; to recount, 9. shu
>>
>> gòng (共): 1. together, 2. to share, 3. *COMMUNIST*, 4. *TO* 
>> *CONNECT*; *TO* *JOIN*; *TO* *COMBINE*, 5. to include, 6. all 
>> together; in total, 7. same; in common, 8. and, 9. to cup one fist in 
>> the other hand, 10. *TO* *SURROUND*; *TO* *CIRCLE*, 11. to provide, 
>> 12. respectfully, 13. Gong
>>
>> suǒ (所): 1. measure word for houses, small buildings and 
>> institutions, 2. *AN* *OFFICE*; *AN* *INSTITUTE*, 3. introduces a 
>> relative clause, 4. it, 5. if; supposing, 6. a few; various; some, 7. 
>> a place; a location, 8. indicates a passive voice, 9. that which, 10. 
>> an ordinal number, 11. meaning, 12. garrison
>>
>> mò (歾): drown; to end; to die
>>
>> ), the universality of contradiction, the particularity of 
>> contradiction, the principal contradiction and the principal aspect of 
>> a contradiction, the identity and struggle of the aspects of a 
>> contradiction, and the place of antagonism in contradiction. [MAO 
>> TSE-TUNG, ON CONTRADICTION, AUGUST 1937]
>>
>> #81 - TETRADS TO H'AI HSÜAN CHING (4 BCE) BEING IMPLICIT TO CHINESE 
>> IDENTITY
>>
>> 
>>
>> #205 - COSMOLOGICAL DIAGRAM OF THE DRAGON KING / DRAGON GODS (龙神 
>> LÓNGSHÉN)
>> Author: Aethelwolf Emsworth (Own work, Public Domain)
>>
>> Each one of the four Dragon Kings of the Four Seas (四海龍王 Sìhǎi 
>> Lóngwáng) each share the surname Ao (敖, meaning "playing" or 
>> "*PROUD*") and are associated to a colour and a body of water 
>> corresponding to one of the four cardinal directions and natural 
>> boundaries of China:
>>
>> THE AZURE DRAGON or Blue-Green Dragon (靑龍 Qīnglóng), or Green Dragon 
>> (蒼龍 Cānglóng), is the Dragon God of the east, and of the essence of 
>> spring. His proper name is Ao Guang (敖廣 or 敖光), and he is the 
>> patron of the East China Sea.
>>
>> THE RED DRAGON (赤龍 Chìlóng or 朱龍 Zhūlóng, literally "Cinnabar 
>> Dragon", "Vermilion Dragon") is the Dragon God of the south and of the 
>> essence of summer. He is the patron of the South China Sea and his 
>> proper name is Ao Qin (敖欽).
>>
>> THE BLACK DRAGON (黑龍 Hēilóng), also called "Dark Dragon" or 
>> "Mysterious Dragon" (玄龍 Xuánlóng), is the Dragon God of the north 
>> and the essence of winter. His proper names are Ao Shun (敖順) or Ao 
>> Ming (敖明), and his body of water is Lake Baikal.
>>
>> THE WHITE DRAGON (白龍 Báilóng) is the Dragon God of the west and the 
>> essence of autumn. His proper names are Ao Run (敖閏), Ao Jun (敖君) 
>> or Ao Ji (敖吉). He is the patron of Qinghai Lake.
>>
>> Similarly it was upon consideration (with no reply so thank-you for 
>> your condescension) over the philosophical metaphysical notion of 
>> "KÍNETIC AS EUPHEMISM FOR WAR" (or later more properly #498 - KINESIS 
>> identified with HILTER'S SUICIDE VIA A GUNSHOT TO THE HEAD on 30 APRIL 
>> 1945 and LIQUIDATION OF THE KRAKOW GHETTO on 13 MARCH 1943) we 
>> conveyed an email @ 1342 HOURS ON 3 DECEMBER 2022 to Doctor JAMES 
>> HOWARD-JOHNSTON (University of Oxford, Centre for Late Antiquity) and 
>> Professor BLAIR WORDEN (University of Oxford, Faculty of History) 
>> titled "INFORMAL RESEARCH ON HITLER'S TABLE TALK AS TRANSLATED BY THE 
>> LATE HUGH REDWALD TREVOR-ROPER" and articulated the observation that 
>> the "following symmetry of IDEAS suggests that the #34 - JUPITER (#135 
>> / #540) PRINCIPLE as bipartite notion derived from a tripartite 
>> referencing template [as] STOICHEION OF THE KOSMOS (LUOSHU ORDER) #369 
>> - MATRIX [and] JUXTAPOSITION CONTROLLER likely underpins the REDUCTIO 
>> AD HITLERUM as the TABLE TALK (1941-1944) being then deployed as a 
>> μετακίνησις (metakínēsis) / ONTIC: #338, DEME: #328, MALE: #450, FEME: 
>> #277 schema against the autonomy as #2371 as [@277, @526, @338, @450, 
>> @328, @452] = sōmatikōs (G4985): *BODILY* or *CORPORALLY*.
>>
>> I put the notion to you PROFESSOR MICHAEL NYLAN that there is a #27 - 
>> DUTY to discharge an accountability for the literary work titled T'AI 
>> HSÜAN CHING (CANON OF SUPREME MYSTERY) which you translated with 
>> commentary in 1993 that by the unrefuted evidence above, was 
>> responsible for World War II as the deadliest military conflict in 
>> history. An estimated total of 70–85 million people perished, or about 
>> 3% of the 2.3 billion (est.) people that comprised the global 
>> population in 1940.
>>
>> Given such conflagration was for NAZI GERMANY the continuation of the 
>> earlier 1914–1918 war where the total number of military and civilian 
>> casualties in World War I was about 40 million: estimates range from 
>> around 15 to 22 million deaths and about 23 million wounded military 
>> personnel, ranking it among the deadliest conflicts in human history.
>>
>> I've patiently waited over 22 years for there to have been some 
>> requital as acknowledgement over labouring for over 30 years as prior 
>> to AMERICA's time of need as 11 SEPTEMBER 2001 and I am appalled by 
>> the PUBLIC SLANDER and SOCIETAL EXCLUSION which I have received, but 
>> what do you expect from a country which legislates JEWISH myths as 
>> blasphemy -- 106 STATUTE 102 PUBLIC LAW 102-268 ON 13 APRIL 1992.
>>
>> So we make this public testimony against you for we know from news 
>> media reporting of US PRESIDENT DONALD TRUMP's term in office that 
>> AMERICAN's are insensitive towards any compulsion to give truthful 
>> answers.
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>
>>
>> Revision Date: 11 February 2024
>>
>> On 10/2/2024 13:20, dolf wrote:
>>>>
>>>>> On 10/2/2024 07:28, Michael Christ wrote:
>>>>>> 1) There is no Jew or Gentile.
>>>>>>
>>>>>> 2) You are the phallus worshiper.
>>>>>>
>>>>>> 3) You can't win because you are a sinner Christian, a fake.
>>>>>>
>>>>>>
>>>>>>
>>>>
>>>
>>> -- IMAGO DEI / ELOHIM AS MORAL CODE FOR MACHINE INTELLIGENCE
>>>
>>> (c) 2024 Dolf Leendert Boek, Published: 9 February 2024
>>>
>>> Just a word of caution before we begin our memeBrain chat concept 
>>> inclusion, that our interest is primarily concerned with news media 
>>> and its #237 - PROPAGANDIST as BIPARTITE CHANGES (ie. LUO SHU SQUARE 
>>> PROTOTYPE #EIGHT with a TRIPARTITE watch as RIGHTS COGITO #68 - 𝍉瞢 = 
>>> #519) role in relation to the mediated self as by “referencing” 
>>> representing a contingent #316 - CAUSE which is #71 - DOMINATIVE (ie. 
>>> it dominates) upon the SELF as then invoking an inordinate desire for 
>>> some supposed good (altruism but may include cupidity, avarice, 
>>> greed, covetousness):
>>>
>>> 1. To control, govern, or rule by superior authority or power: 
>>> Successful leaders dominate events rather than react to them.
>>> 2. To exert a supreme, guiding influence on or over: Ambition 
>>> dominated their lives.
>>> 3.
>>>      a. To enjoy a commanding, controlling position in: a drug 
>>> company that dominates the tranquilizer market.
>>>      b. To be the most abundant in: Grasses dominate most salt marshes.
>>> 4. To overlook from a height: a view from the cliffside chalet that 
>>> dominates the valley.
>>>
>>> 1. To have or exert strong authority or mastery.
>>> 2. To be situated in or occupy a position that is more elevated or 
>>> decidedly superior to others.
>>> 3. To be predominant in an ecosystem.
>>>
>>> But more than that is the #303 - TALL POPPY SYNDROME which has an 
>>> impudent desire to USURP the natural state of #231 - JUXTAPOSITION 
>>> CONTROL (adapting technology to the needs of war) by a 
>>> disproportionate action of some NATURAL IMPETUS either of the 
>>> BIPARTITE #450 - CHANGES PARADIGM itself or auto-suggestion of an 
>>> impaired HEMISPHERIC #369 - DISCERNMENT as a WANT for which we have 
>>> the TRIPARTITE watch as METHODOLOGY COGITO #45 - 𝌲大 = #496 [noting 
>>> that shē qiú (奢求): to make extravagant demands or an unreasonable 
>>> request resolves to this MEASURE).
>>>
>>> shē (奢): 1. extravagant; wasteful, 2. to exaggerate
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:奢>
>>>
>>> And this is where the expression known as the LAW OF JANTE comes into 
>>> consideration and particularly the eleventh rule recognized as "THE 
>>> PENAL CODE OF JANTE" which is:
>>>
>>> PERHAPS YOU DON'T THINK WE KNOW A FEW THINGS ABOUT YOU?
>>>
>>> The LAW OF JANTE originates from a 1933 satirical novel by 
>>> Scandinavian author AKSEL SANDEMOSE. It contains rules and 
>>> stipulations such as "YOU'RE NOT TO THINK YOU ARE ANYTHING SPECIAL" 
>>> and "YOU'RE NOT TO LAUGH AT US".
>>>
>>> 
>>>
>>> YOUTUBE: “TERMINATOR AMBIENT SOUNDSCAPE”
>>>
>>> <https://www.youtube.com/watch?v=5MUOwIvkY1Y>
>>>
>>> A possible outcome to our further development of the memeBrain chat 
>>> concept is that we’ll likely be able to identify some characteristics 
>>> of the ONTIC GROUNDING as defining the @113 - ETHICAL BASIS FOR 
>>> ENGAGEMENT (#45 - METHODOLOGY + #68 - RIGHTS) as to the nature to any 
>>> #451 - PRAXIS OF RATIONALITY —> IDEA RESOLUTION PAIRING or indeed 
>>> dominant CATEGORIES OF UNDERSTANDING or patterned IDEAS which 
>>> strongly conform to any PROTOTYPE within the chimeric BIPARTITE 
>>> CHANGES nomenclature for which we have several TRIPARTITE watch 
>>> appraisals such as disposition towards LAWFULNESS COGITO #64 - 𝍅沈 = 
>>> #515 or TRUSTWORTHINESS COGITO #74 - 𝍏䦯 = #525.
>>>
>>> Mandarin: 貪財 (tāncái) / 貪求 (tānqiú)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:貪>
>>>
>>> tān (貪): 1. to be greedy; to lust after, 2. to embezzle; to graft, 
>>> 3. to prefer, 4. to search for; to seek, 5. corrupt
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:64>
>>>
>>> #64 - 𝍅沈 = #515 - LAWFULNESS
>>> COGITO: [#65, #65, #64, #21, #9] as #64 - SINKING (CH'EN)
>>>
>>> APPRAISAL #9: Bloodstained, the hard steel (血如剛)
>>> Sinks into the forehead. (沈於顙)
>>> First a master, but later mined. (前屍後喪)
>>> FATHOMING #9: Bloody steel sunk in the head (血剛沈顙)
>>> MEANS: In the end, defeated by greed. (終以貪敗也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:74>
>>>
>>> #74 - 𝍏䦯 = #525 - TRUSTWORTHINESS
>>> COGITO: [#66, #5, #61, #55, #22] as #74 - CLOSURE (CHIH)
>>>
>>>
>>> APPRAISAL #5: Gnawing bones, he breaks his teeth— (齧骨折齒)
>>> Enough to fill a crock. (滿缶)
>>> FATHOMING #5: Gnawing bones and breaking teeth (齧骨折齒)
>>> MEANS: He greatly covets profit. (大貪利也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:求>
>>>
>>> qiú (求): 1. to request, 2. to seek; to look for, 3. to implore, 4. 
>>> to aspire to, 5. to be avaricious; to be greedy; to covet, 6. to 
>>> attract, 7. to bribe, 8. Qiu, 9. to demand, 10. to end
>>>
>>> "BEHOLD, THOU ART CALLED A JEW, AND RESTEST IN THE LAW (ie. shǒu fǎ 
>>> (守 法): TO ABIDE BY THE LAW AS COGITO #57 - 𝌾守 = #508 / #40 - 𝌭法 = 
>>> #491), AND MAKEST THY BOAST OF GOD, AND KNOWEST HIS WILL, AND 
>>> APPROVEST THE THINGS THAT ARE MORE EXCELLENT, BEING INSTRUCTED OUT OF 
>>> THE LAW; AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND 
>>> (ie. APPRAISALS #2 / #3 TO COGITO #64 - 𝍅沈 = #515 - LAWFULNESS),
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:67>
>>>
>>> #67 - 𝍈晦 = #518
>>> COGITO: [#48, #18, #29, #38, #42] as #67 - DARKENING (HUI)
>>>
>>> APPRAISAL #2: Blindly forging ahead, he meets obstructions. (盲征否)
>>> FATHOMING #2: Blindly marching into obstacles (盲征否)
>>> MEANS: Clearly, he does not see the Way. (明不見道也)
>>>
>>> máng (盲): 1. *BLIND*, 2. hazy; dim, 3. to gaze, 4. a blind person, 
>>> 5. *A* *PERSON* *LACKING* *SOME* *SPECIFIC* *KNOWLEDGE*, 6. 
>>> thoughtlessly, 7. *UNPERCEPTIVE*; shortsighted
>>>
>>> #5 - 𝌊少 = #456
>>> COGITO: [#60, #45, #5, #21, #11] as #5 - KEEPING SMALL (SHAO)
>>>
>>> APPRAISAL #1: In *DARKNESS*, he makes himself small, (冥自少)
>>> Becoming consummately humble. (眇于謙)
>>> FATHOMING #1: In obscurity, self­-deprecation (冥自少)
>>> MEANS: He conceals his humility. (不見謙也)
>>>
>>> miǎo (眇): 1. blind in one eye; *BLIND*, 2. tiny, 3. to squint, 4. to 
>>> stare; to examine, 5. remote, 6. to the utmost, 7. sublime
>>>
>>> A LIGHT OF THEM WHICH ARE IN *DARKNESS*, AN INSTRUCTOR OF THE 
>>> FOOLISH, A TEACHER OF BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF 
>>> THE TRUTH IN THE LAW.
>>>
>>> THOU THEREFORE WHICH TEACHEST ANOTHER (ie. APPRAISAL #3 TO COGITO #68 
>>> - 𝍉瞢 = #519), TEACHEST THOU NOT THYSELF? THOU THAT PREACHEST A MAN 
>>> SHOULD NOT STEAL (ie. APPRAISAL #6 TO COGITO #66 - 𝍇去 = #517 - 
>>> PRINCIPLE OF PERSISTENCE), DOST THOU STEAL? (ie. APPRAISALS #5 / #6 
>>> TO COGITO #53 - 𝌺 永 = #504)
>>>
>>> #66 - 𝍇去 = #517
>>> COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
>>>
>>> APPRAISAL #6: He freely leaves his achievements behind. (躬去于成)
>>> Heaven will grant him its name. (天遺其名)
>>> FATHOMING #6: Willing to leave his success behind (躬去于成)
>>> MEANS: He declines to occupy a position. (攘不居也)
>>>
>>> rǎng (攘): 1. to seize; to take by force, 2. to expel; to repel, 3. 
>>> *TO* *STEAL*, 4. to pull out; to extract; to eliminate, 5. to roll up 
>>> [sleeves], 6. to tolerate, 7. to yield, 8. to disturb, 9. *TO* *MAKE* 
>>> *AN* *OFFERING* *TO* *A* *DEITY* *TO* *AVOID* *BAD* *LUCK*
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:攘>
>>>
>>> Three deities known as “Sanxing” are the Chinese god of luck. When 
>>> these three luck deities are displayed in your house or business, 
>>> they offer wealth, prosperity, and longevity luck. “Sanxing” is a 
>>> combination of San (three) and Xing (stars). The three members of the 
>>> trinity are the God or “Star” of wealth or blessings (fuxing 福星) 
>>> represents good fortune and harmony, the God of prosperity (luxing 祿 
>>> 星) represents authority, power, and wealth, and the God of longevity 
>>> (shouxing 壽星 --> 守) represents excellent health and longevity. 
>>> They are shown as a trinity in a single artwork or drawing or as 
>>> three individual figures.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:53>
>>>
>>> #53 - 𝌺永 = #504
>>> COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
>>>
>>> APPRAISAL #5: The Three Guide Lines attain Center Perfection. (三綱得 
>>> 於 中極)
>>> Heaven makes its good fortune eternal. (天永厥福)
>>> FATHOMING #5: Eternal through the Three Guide Lines (三綱之永)
>>> MEANS: Their Way lasts forever. (其道長也)
>>>
>>> 
>>> <http://www.grapple369.com/images/Kabbalistic_Tree.jpg>
>>>
>>> APPRAISAL #6: The great presume good fortune eternal. (大永於福)
>>> Returning to an empty court, he enters (反虛庭)
>>> The great darkness he brought on himself. (入於酋冥)
>>> FATHOMING #6: In greatness, thinking good fortune eternal (大永於福)
>>> MEANS: Good fortune turns to ruin. (福反亡也)
>>>
>>> fú (福): 1. *GOOD* *FORTUNE*; happiness; luck, 2. Fujian, 3. *WINE* 
>>> *AND* *MEAT* *USED* *IN* *CEREMONIAL* *OFFERINGS*
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:福>
>>>
>>> One might conclude that the STOICHEION of the KOSMOS consists of a 
>>> #205 = PRINCIPLE OF PERSISTENCE and if they are assigned 5 days x 81 
>>> = 405 then there are 3 x #135 as AIR (#ALEPH / VAV: #6), WATER (#MEM 
>>> / YOD: #10), FIRE (#SHIN / HE: #5) cf: Sefer Yetzirah 1:13; 3:4 and 
>>> #135 - EARTH (HE / #702 [FEME: #135] / #343 [MALE: #135] - ʼerets 
>>> (H776): EARTH) = #540 as JUPITER DEMIURGE with an ethereal fifth 
>>> element #108 x 5 - AETHER being the #164 = PRINCIPLE OF MATERIALITY.
>>>
>>> AIR (#ALEPH / VAV: #6 --> #457), WATER (#MEM / YOD: #10 --> #461), 
>>> FIRE (#SHIN / HE: #5 --> #456) = #1374 as [#4, #70, #400, #30, #70, 
>>> #800] = doulóō (G1402): {UMBRA: #1374 % #41 = #21} 1) *TO* *MAKE* *A* 
>>> *SLAVE* *OF*, *REDUCE* *TO* *BONDAGE*; 2) metaphor: give myself 
>>> wholly to one's needs and service, make myself a bondman to him;
>>>
>>> "EVEN SO WE, WHEN WE WERE CHILDREN, WERE IN *BONDAGE*-G1402 UNDER THE 
>>> ELEMENTS-STOICHEION OF THE WORLD-KOSMOS:" [Galatians 4:3]
>>>
>>> #1374 + #456 = #1830 as [#400, #80, #70, #20, #100, #10, #300, #800, 
>>> #50] = hypokritḗs (G5273): {UMBRA: #1188 % #41 = #40} 1) one who 
>>> answers, an interpreter; 2) *AN* *ACTOR*, stage player; 3) a 
>>> dissembler, pretender, *HYPOCRITE*
>>>
>>> "BUT WOE UNTO YOU, SCRIBES AND PHARISEES, *HYPOCRITES*-G5273! FOR YE 
>>> SHUT UP THE KINGDOM OF HEAVEN AGAINST MEN: FOR YE NEITHER GO IN 
>>> YOURSELVES, NEITHER SUFFER YE THEM THAT ARE ENTERING TO GO IN." 
>>> [Matthew 23:13]
>>>
>>> #8 - 𝌍幹 = #459
>>> COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)
>>>
>>> APPRAISAL #3: He gags his mouth with wood, (箝鍵)
>>> And bolts tight the lock. (挈挈)
>>> This is counter to propriety. (匪貞)
>>> FATHOMING #3: Gagged and bolted so tightly (箝鍵挈挈)
>>> MEANS: Seeking salary is perverse. (幹祿回也)
>>>
>>> lù (祿): 1. *GOOD* *FORTUNE*, 2. an official salary
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:祿>
>>>
>>> The religious movement of master ZHANG DAOLING (Zhāng Líng (張陵): 
>>> Chang Ling; traditionally 34–156), who lived during the late Han 
>>> period (206 BCE–220 CE), is where the idea of three gods called 
>>> “Celestial Functionaries” (sanguan 三官) came from. Heaven, Earth, 
>>> and water were all administered by the three celestial ministers. The 
>>> MINISTER OF HEAVEN (tianguan 天官) was thought to give prosperity; 
>>> the MINISTER OF EARTH (diguan 地官) was thought to bring amnesty from 
>>> punishment; and the MINISTER OF WATER (shuiguan 水官) was thought to 
>>> deliver help in difficult circumstances.
>>>
>>> #42 - 𝌯迎 = #493
>>> COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
>>>
>>> APPRAISAL #2: The scaly dragon, plunging to the depths (蛟潛於淵)
>>> Induces its eggs on the heights to quicken. (陵卵化之)
>>> Though some men talk in darkness, (人或陰言)
>>> The Hundred Clans respond to them. (百姓和之)
>>> FATHOMING #2: Transformations by dragons in hiding (蛟潛之化)
>>> MEANS: The center essence is integrity. (中精誠也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:42>
>>>
>>> líng (陵): 1. mound; hill; mountain, 2. tomb, 3. to climb; to ascend, 
>>> 4. to graze; to skim, 5. to traverse, 6. *ENCROACH* *ON*, 7. *TO* 
>>> *BULLY*; *TO* *INSULT*, 8. severe; strict, 9. to decline, 10. to 
>>> sharpen, 11. Ling
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:陵>
>>> #40 - 𝌭法 = #491
>>> COGITO: [#7, #78, #35, #80, #10] as #40 - LAW / MODEL (FA)
>>>
>>> APPRAISAL #7: If fine nets are cast on deep pools, (密綱離於淵)
>>> This does not benefit the fish. (不利於鱗)
>>> FATHOMING #7: Fine nets on deep pools (密綱離淵)
>>> MEANS: Tyrannical laws spread wider. (苛法張也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:40>
>>>
>>> zhāng (張): 1. a sheet; a leaf, 2. Zhang, 3. to open; to draw [a 
>>> bow], 4. idea; thought, 5. to fix strings, 6. to unfold; to unroll; 
>>> to stretch, 7. *TO* *BOAST*; *TO* *EXAGGERATE*, 8. to expand; to 
>>> magnify, 9. *TO* *DISPLAY*; *TO* *EXHIBIT*; *TO* *PUBLISH*, 10. to 
>>> catch animals with a net, 11. to spy on; to look, 12. large, 13. 
>>> swollen, 14. Zhang [constellation], 15. to open a new business, 16. 
>>> to fear
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:張>
>>>
>>> THOU THAT SAYEST A MAN SHOULD NOT COMMIT ADULTERY (ie. #65 - 𝍆內 = 
>>> #516 - PRINCIPLE OF MATERIALITY), DOST THOU COMMIT ADULTERY? THOU 
>>> THAT ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE?
>>>
>>> THOU THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW 
>>> DISHONOUREST THOU GOD (ʼâdôwn (H113): *THE* *LORD* *GOD*)?
>>>
>>> FOR THE NAME OF GOD (*YHWH*: #26 - 𝌟務 = #477 - JUDGEMENT 
>>> SENSIBILITY) IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT IS 
>>> WRITTEN." [Romans 2:17-24]
>>>
>>>     #449 - NOUMENON RESONANCE FOR 10 FEBRUARY 2024 as [#5, #8, #30, 
>>> #6, #400] /
>>> #508 = #451 - PRAXIS OF RATIONALITY + #57 - GUARDEDNESS (SHOU) as 
>>> [#40, #8, #30, #30, #400] / [#8, #30, #30, #400, #40] = châlal 
>>> (H2490): {UMBRA: #68 % #41 = #27} 1) to profane, defile, pollute, 
>>> desecrate, begin; 1a) (Niphal); 1a1) to profane oneself, defile 
>>> oneself, pollute oneself; i) ritually; ii) sexually; 1a2) to be 
>>> polluted, be defiled; 1b) (Piel); 1b1) to profane, make common, 
>>> defile, pollute; 1b2) to violate the honour of, dishonour; 1b3) *TO* 
>>> *VIOLATE* (*A* *COVENANT*); 1b4) *TO* *TREAT* *AS* *COMMON*; 1c) 
>>> (Pual) *TO* *PROFANE* (*NAME* *OF* *GOD*); 1d) (Hiphil); 1d1) to let 
>>> be profaned; 1d2) to begin; 1e) (Hophal) to be begun; 2) to wound 
>>> (fatally), bore through, pierce, bore; 2a) (Qal) to pierce; 2b) 
>>> (Pual) to be slain; 2c) (Poel) to wound, pierce; 2d) (Poal) to be 
>>> wounded; 3) (Piel) to play the flute or pipe;
>>>
>>> #57 - 𝌾守 = #508
>>> COGITO: [#48, #7, #28, #57, #49] as #57 - GUARDEDNESS (SHOU)
>>>
>>> [#48 {@1: Sup: 48 - RITUAL: LI (#48); Ego: 48 - RITUAL: LI (#48)}
>>> #7 {@2: Sup: 55 - DIMINISHMENT: CHIEN (#103); Ego: 7 - ASCENT: SHANG 
>>> (#55)}
>>> #28 {@3: Sup: 2 - FULL CIRCLE: CHOU (#105); Ego: 28 - CHANGE: KENG 
>>> (#83)}
>>> #57 {@4: Sup: 59 - MASSING: CHU (#164); Ego: 57 - GUARDEDNESS: SHOU 
>>> (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER 
>>> {%16})}
>>> #49] {@5: Sup: 27 - DUTIES: SHIH (#191 - I DO NOT STEAL THE SKINS OF 
>>> THE SACRED ANIMALS {%32}); Ego: 49 - FLIGHT: T'AO (#189)}
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:57>
>>>
>>> TELOS TOTAL: #189 as [#1, #80, #100, #8] = pâqach (H6491): {UMBRA: 
>>> #188 % #41 = #24} 1) *TO* *OPEN* (*THE* *EYES*); 1a) (Qal); 1a1) to 
>>> open (the eyes); 1a2) to open (the ears); 1b) (Niphal) to be opened;
>>>
>>> ONTIC CHECKSUM TOTAL: #331
>>>
>>> #515 = #451 - PRAXIS OF RATIONALITY + #64 - SINKING (CH'EN) as [#5, 
>>> #400, #50, #10, #700] /
>>> #1080 - FEME CHECKSUM TOTAL: #189 as [#20, #400, #50, #10, #600] = 
>>> tannîyn (H8577): {UMBRA: #510 % #41 = #18} 1) *DRAGON*, serpent, sea 
>>> monster; 1a) dragon or dinosaur; 1b) sea or river monster; 1c) 
>>> serpent, venomous snake;
>>>
>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10, 
>>> #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which 
>>> goes forth, army, war, warfare, host; 1a) army, host; 1a1) host (of 
>>> organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, 
>>> *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare, service, go 
>>> out to war; 1c) service;
>>>
>>> #97 - MALE CHECKSUM TOTAL: #191 as [#6, #5, #1, #30, #5, #10, #40] = 
>>> ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a) rulers, 
>>> judges; 1b) divine ones; 1c) angels; 1d) gods; 2) (plural intensive - 
>>> singular meaning); 2a) god, goddess; 2b) godlike one; 2c) *WORKS* 
>>> *OR* *SPECIAL* *POSSESSIONS* *OF* *GOD*; 2d) the (true) God; 2e) God;
>>>
>>> "FOR *GOD*-H430 IS MY KING OF OLD, WORKING SALVATION IN THE MIDST OF 
>>> THE EARTH. THOU DIDST DIVIDE THE SEA BY THY STRENGTH: THOU BRAKEST 
>>> THE HEADS OF THE *DRAGONS*-H8577 IN THE WATERS. THOU BRAKEST THE 
>>> HEADS OF LEVIATHAN IN PIECES, AND GAVEST HIM TO BE MEAT TO THE PEOPLE 
>>> INHABITING THE WILDERNESS." [Psalm 74:12-14]
>>> 
>>>
>>> #496 as [#40, #30, #20, #6, #400] / [#40, #30, #20, #400, #6] /
>>> #508 as [#6, #40, #30, #20, #6, #400, #6]  = malkûwth (H4438): 
>>> {UMBRA: #496 % #41 = #4} 1) *ROYALTY*, *ROYAL* *POWER*, *REIGN*, 
>>> *KINGDOM*, *SOVEREIGN* *POWER*; 1a) royal power, *DOMINION*; 1b) 
>>> reign; 1c) kingdom, realm;
>>>
>>> THE DRAGON KING, ALSO KNOWN AS THE DRAGON GOD: Is a Chinese water and 
>>> weather god. He is regarded as the dispenser of rain as well as the 
>>> zoomorphic representation of the yang masculine power of generation. 
>>> He is the collective personification of the ancient concept of the 
>>> lóng in Chinese culture.
>>>
>>> He can take a variety of forms, the most important ones being the 
>>> cosmological Sihai Longwang (四海龍王 "Dragon King of the Four Seas") 
>>> who, with the addition of the Yellow Dragon (黃龍 Huánglóng) of 
>>> Xuanyuan, represent the watery and chthonic forces presided over by 
>>> the Five Forms of the Highest Deity (五方上帝 Wǔfāng Shàngdì), or 
>>> their zoomorphic incarnation. One of his epithets is Dragon King of 
>>> Wells and Springs. The dragon king is the king of the dragons and he 
>>> also controls all of the creatures in the sea. The dragon king gets 
>>> his orders from the Jade Emperor. [ref: Wikipedia : Dragon_King]
>>>
>>> HEAD: YIN guards the door; YANG guards the gate. No things make 
>>> contact. (陰守戶。陽守門。物莫相干)
>>>
>>> Yin guards what is relatively inside; yang takes care of what is 
>>> comparatively outside. Thus, yin may be said to keep watch over 
>>> earth, while yang watches Heaven. Since yin and yang are each at 
>>> their separate stations, apparently defending their own territories, 
>>> there can be no mutual contact. With the marvellous capacity for 
>>> interaction lost to the myriad things, no thing can germinate or grow.
>>> APPRAISAL #1: Shut the double windows (閉朋牖)
>>> To guard first possessions. (守元有)
>>> FATHOMING #1: Shutting the double windows (閉朋牖)
>>> MEANS: He is good at keeping what he has. (善持有也)
>>>
>>> shǒu (守): 1. to defend; to protect; to guard; to keep safe, 2. to 
>>> watch over, 3. *TO* *OBSERVE*; *TO* *ABIDE* *BY*, 4. to be near; to 
>>> be close to, 5. Governor, 6. duty; an official post, 7. *PERSONAL* 
>>> *INTEGRITY*; *MORAL* *CHARACTER*, 8. Shou, 9. to preserve; to 
>>> conserve, 10. to wait for, 11. to rely on, 12. to hunt
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>
>>>
>>> Since Appraisal 1 refers to the Beginning of Thought, the "double 
>>> windows" most likely refer to the eyes and ears as primary vehicles 
>>> for sensory contact with the outside world. In general, Han 
>>> philosophy does not celebrate denial of the senses for its own sake. 
>>> At the same time, many texts recognize that sensation­ seeking deters 
>>> one from reverent attention to social duty. Driven by desire, a 
>>> person "is agitated, with his thoughts helter-skelter."  One 
>>> classical text says:
>>>
>>> The people are born good. It is because of [desires for] external 
>>> things that they change. If this is so, then to preserve Man's 
>>> original potential for Goodness, the individual must learn to lessen 
>>> desire. The good man keeps unnecessary distractions at bay, the 
>>> better to dedicate himself to pursuit of the Way. Three commentators 
>>> read the poem quite differently. The windows stand for ways to view 
>>> the world outside. That the windows are double suggests "factionalism 
>>> among friends." Thus the good official, if he is to remain 
>>> principled, must avoid viewing the world through the biases of his 
>>> faction...
>>>
>>> APPRAISAL #9: Joining the white­-haired in their principles, (輿荼有守)
>>> He rejects the young with their coal­-black hair. (辭于盧首)
>>> He is not in danger. (不殆)
>>> FATHOMING #9: Joining the aged in having principles (輿荼有守)
>>> MEANS: The old excel the new. (故愈新也)
>>>
>>> #1236 - ONTIC CHECKSUM TOTAL: #331 as [#5, #30, #1, #200, #200, #800] /
>>> #1286 - ONTIC CHECKSUM TOTAL: #331 as [#5, #30, #1, #200, #200, #800, 
>>> #50] = elássōn (G1640): {UMBRA: #1286 % #41 = #15} 1) less; 1a) *IN* 
>>> *AGE* (*YOUNGER*); 1b) in rank; 1c) *IN* *EXCELLENCE*, *WORSE*;
>>>
>>> #1045 - ONTIC CHECKSUM TOTAL: #331 as [#9, #5, #100, #1, #80, #800, 
>>> #50] = therápōn (G2324): {UMBRA: #1045 % #41 = #20} 1) an 
>>> *ATTENDANT*, *SERVANT*: *OF* *GOD*; 1a) spoken of Moses discharging 
>>> the duties committed to him by God;
>>>
>>> "AND MOSES VERILY WAS FAITHFUL IN ALL HIS HOUSE, AS A 
>>> *SERVANT*-G2324, FOR A TESTIMONY OF THOSE THINGS WHICH WERE TO BE 
>>> SPOKEN AFTER; BUT CHRIST AS A SON OVER HIS OWN HOUSE; WHOSE HOUSE ARE 
>>> WE, IF WE HOLD FAST THE CONFIDENCE AND THE REJOICING OF THE HOPE FIRM 
>>> UNTO THE END.
>>>
>>> WHEREFORE (AS THE HOLY GHOST SAITH, TO DAY IF YE WILL HEAR HIS VOICE, 
>>> HARDEN NOT YOUR HEARTS, AS IN THE PROVOCATION, IN THE DAY OF 
>>> TEMPTATION IN THE WILDERNESS..." [Hebrews 3:7-8]
>>>
>>> In China, men of experience tend to be valued over strapping youths. 
>>> One chapter of the Documents has a wise ruler saying: Henceforth I 
>>> shall take advice from the aged and then be free from error. Those 
>>> white-­haired officers whose physical strength is failing, I would 
>>> rather have. Those dashing brave officers, who are faultless in 
>>> shooting and charioteering, I would rather not have." [CANON OF 
>>> SUPREME MYSTERY by Yang HSIUNG 4 BCE, Translation and Commentary by 
>>> Michael NYLAN 1993, p 341, 343]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:12>
>>>
>>> #12 - 𝌑童 = #463 - PRINCIPLE OF EMANATION
>>> COGITO: [#6, #53, #70, #69, #59] as #12 - YOUTHFULNESS (T'UNG)
>>>
>>> APPRAISAL #5: If in thick brush he seeks the ssu, (蒙柴求兕)
>>> He finds a prize less valued. (其得不美)
>>> FATHOMING #5: Hunting the ssu in the brush (蒙柴求兕)
>>> MEANS: The catch is not worth the praise. (得不慶也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:17>
>>>
>>> #17 - 𝌖䎡 = #468 - TERMS OF COMPLIANCE
>>> COGITO: [#13, #63, #64, #1, #4] as #17 - HOLDING BACK (JUAN)
>>>
>>> APPRAISAL #5: The golden mushroom does not grow. (黃菌不誕)
>>> It awaits the propitious cloud. (俟于慶雲)
>>> FATHOMING #5: That mushrooms of immortality do not grow (黃菌不誕)
>>> MEANS: They wait to be joined by their mates. (俟求耦也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:26>
>>>
>>> #26 - 𝌟務 = #477 - JUDGEMENT SENSIBILITY
>>> COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
>>>
>>> APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
>>> Its fragrance pure, refined, and rare— (珍潔精其芳)
>>> Such is the conduct of the noble man. (君子攸行)
>>> FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
>>> MEANS: Light and glory suffuse the self. (光於已也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:65>
>>>
>>> #65 - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY
>>> COGITO: [#25, #76, #47, #59, #57] as #65 - INNER (NEI)
>>>
>>> APPRAISAL #1: Careful about consorts: (謹于媐求九)
>>> To be chaste at first (初貞)
>>> Makes for later peace. (後寧)
>>> FATHOMING #1: Careful about his consorts (謹於媐求九)
>>> MEANS: He begins with women of proven worth. (治女政也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
>>>
>>> #66 - 𝍇去 = #517 - PRINCIPLE OF PERSISTENCE
>>> COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
>>>
>>> APPRAISAL #9: He seeks me with no success (求我不得)
>>> Since my turn to the northwest. (自我西北)
>>> FATHOMING #9: Seeking, but not getting me (求我不得)
>>> MEANS: How can it last long? (安可久也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:71>
>>>
>>> #71 - 𝍌止 = #522  - OBLIGATING NORM APPRAISAL
>>> COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
>>>
>>> APPRAISAL #4: They stop at saplings (止于童木)
>>> To seek their luxuriant fruits. (求其疏穀)
>>> FATHOMING #4: Stopping by young trees (止于童木)
>>> MEANS: Theirs is a fruitless search. (其求窮也)
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:76>
>>>
>>> #76 - 𝍑劇 = #527  - MANIFESTING NORM APPRAISAL
>>> COGITO: [#46, #59, #39, #76, #2] as #76 - AGGRAVATION (CHU)
>>>
>>> APPRAISAL #6: The Four States prosper. (四國滿斯)
>>> He is their home. (宅)
>>> FATHOMING #6: That the States fill his realm (四國滿斯)
>>> MEANS: They seek a safe home. (求安宅也)
>>>
>>> The other caveat which we make concerning international media 
>>> services such as AL JAZEERA which doesn’t have any grounding of 
>>> DEMOCRACY as the basis for its news reporting, is then the CHINESE 
>>> WHISPERS PRINCIPLE whereby usage of the term has been defended as 
>>> being similar to other expressions such as "It's all Greek to me" and 
>>> "Double Dutch".  Although YUNTE HUANG, a professor of English at the 
>>> University of California, Santa Barbara, has said that: "Indicating 
>>> inaccurately transmitted information, the expression 'CHINESE 
>>> WHISPERS' carries with it a sense of paranoia caused by espionage, 
>>> counterespionage, Red Scare, and other war games, real or imaginary, 
>>> cold or hot."
>>>
>>> 
>>> <https://x.com/bbcnews/status/1755856617336193050>
>>> 
Thusly our focus is not on the modality of any particular journalist 
>>> such as TUCKER CARLSON’s forthcoming interview with RUSSIAN PRESIDENT 
>>> VLADIMIR PUTIN irrespective of any comrade endorsement from CHINESE 
>>> PRESIDENT XI JINPING, but rather the subtle unconscious and voluntary 
>>> divulging of what is the true nature to any preconceived perception 
>>> as it’s ENTENTE CHARACTERISTIC (eg: does the journalist really 
>>> believe their own word sculpture, whether its just a contrivance or 
>>> an artifice as dance of indecency)…
>>>
>>> <http://www.grapple369.com/Savvy/?idea:463,468,477,516,517,522,527,515,525,496,519>
>>>
>>> We after all have 11 RULES and this is just 1933 fiction isn’t it?
>>>
>>> #74 - 𝍏䦯 = #525
>>> COGITO: [#66, #5, #61, #55, #22] as #74 - CLOSURE (CHIH)
>>>
>>> <http://www.grapple369.com/Savvy/?male:260&feme:209&deme:208&idea:209>
>>>
>>> #76 - DEME CHECKSUM TOTAL: #208 as [#1, #4, #6, #50, #10, #5] /
>>> #116 - DEME CHECKSUM TOTAL: #208 as [#1, #4, #6, #50, #10, #5, #40] = 
>>> ʼâdôwn (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, 
>>> master; 1a) lord, master; 1a1) reference to men; i) *SUPERINTENDENT* 
>>> *OF* *HOUSEHOLD*, *OF* *AFFAIRS*; ii) master; iii) king; 1a2) 
>>> reference to God; i) the Lord God; ii) Lord of the whole earth; 1a3) 
>>> lords, kings; i) reference to men; 1) proprietor of hill of Samaria; 
>>> 2) master; 3) husband; 4) prophet; 5) governor; 6) prince; 7) king; 
>>> ii) reference to God; 1) Lord of lords (probably = 'thy husband, 
>>> Yahweh'); iii) my lord, my master; 1) reference to men; 11) master; 
>>> 12) husband; 13) prophet; 14) prince; 15) king; 16) father; 17) 
>>> Moses; 18) priest; 19) theophanic angel; 110) captain; 111) general 
>>> recognition of superiority; 2) reference to God; 21) my Lord, my Lord 
>>> and my God; 22) Adonai (parallel with Yahweh);
>>>
>>> #64 - 𝍅沈 = #515
>>> COGITO: [#65, #65, #64, #21, #9] as #64 - SINKING (CH'EN)
>>>
>>> <http://www.grapple369.com/Savvy/?male:261&feme:224&ontic:241&idea:224>
>>>
>>> #1030 - MALE CHECKSUM TOTAL: #261 as [#20, #300, #70, #30, #10, #600] 
>>> = shûwʻâl (H7776): {UMBRA: #406 % #41 = #37} 1) *FOX*, a burrower; 
>>> 1a) fox; 1b) perhaps also jackal;
>>>
>>> "WHEN ONCE THE *MASTER* *OF* *THE* *HOUSE* IS RISEN UP, AND HATH 
>>> *SHUT* TO THE *DOOR*, AND YE BEGIN TO STAND WITHOUT, AND TO KNOCK AT 
>>> THE *DOOR*, SAYING, LORD, LORD, OPEN UNTO US; AND HE SHALL ANSWER AND 
>>> SAY UNTO YOU, I KNOW YOU NOT WHENCE YE ARE:
>>>
>>> YOUTUBE: “THE KILLERS - HUMAN (OFFICIAL MUSIC VIDEO)”
>>>
>>> <https://www.youtube.com/watch?v=RIZdjT1472Y>
>>>
>>> THE SAME DAY THERE CAME CERTAIN OF THE PHARISEES, SAYING UNTO HIM, 
>>> GET THEE OUT, AND DEPART HENCE: FOR HEROD WILL KILL THEE. AND HE SAID 
>>> UNTO THEM, GO YE, AND TELL THAT *FOX*, BEHOLD, I CAST OUT *DEVILS*, 
>>> AND I DO CURES TO DAY AND TO MORROW, AND THE THIRD DAY I SHALL BE 
>>> PERFECTED." [Luke 13:25, 31-32]
>>>
>>> GARFIELD JP (@GarfieldUtd) @ 1831 HOURS ON 9 FEBRUARY 2024: "Just 
>>> when you think #PUTIN couldn't get any more brilliant...he tells us 
>>> why he doesn't call Biden and exposes NATO for intimidating and 
>>> extorting their own people with made-up threats 🙄 But hey, if the US 
>>> really wants to stop fighting, maybe stop giving weapons to Ukraine? 
>>> Just a thought. And don't worry, NATO, Putin says you're just scaring 
>>> your own citizens with imaginary boogeymen from Russia. Because we 
>>> all know Russia is just a big ol' teddy bear 🐻 #TuckerCarlson" 
>>> <https://x.com/garfieldutd/status/1755856899751182840>
>>>
>>> Our consideration concerning the notion of CHINESE WHISPERS PRINCIPLE 
>>> are that speech analysis which then produces aggregations of the 
>>> neural linguistic pragma by which especially our objective SEPTET 
>>> COGITO [#12, #17, #26, #65, #66, #71, #76] APPRAISALS are applied to 
>>> the speech dynamic will hypothetically grant a pre-eminent 
>>> discernment which is then a requisite metalogic weighting criteria 
>>> for the journalistic postulation of rules such as GRUMBLE (#182, 
>>> #333)@[12, 12, 29, 17, 55, 26, 39, 65, 24, 66, 14, 71, 9, 76] that 
>>> are foundational essentials for any trustworthy knowledge and 
>>> information economy.
>>>
>>> {@7: Sup: 9 - BRANCHING OUT: SHU (#182 - I AM NOT FRAUDULENT IN 
>>> MEASURES OF GRAIN {%6}); Ego: 76 - AGGRAVATION: CHU (#333)}
>>>
>>> ONTIC CHECKSUM TOTAL: #541
>>>
>>> DEME CHECKSUM TOTAL: #417
>>>
>>> #900 - FEME CHECKSUM TOTAL: #333 as [#300, #400, #80, #70, #50] = 
>>> týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or 
>>> blow, print; 2) a figure formed by a blow or impression; 2a) of a 
>>> figure or image; 2b) of the image of the gods; 3) form; 3a) *THE* 
>>> *TEACHING* *WHICH* *EMBODIES* *THE* *SUM* *AND* *SUBSTANCE* *OF* 
>>> *RELIGION* *AND* *REPRESENTS* *IT* *TO* *THE* *MIND*, *MANNER* *OF* 
>>> *WRITING*, *THE* *CONTENTS* *AND* *FORM* *OF* *A* *LETTER*; 4) an 
>>> example; 4a) in the technical sense, the pattern in conformity to 
>>> which a thing must be made; 4b) in an ethical sense, a dissuasive 
>>> example, a pattern of warning; 4b1) of ruinous events which serve as 
>>> admonitions or warnings to others; 4c) an example to be imitated; 
>>> 4c1) of men worthy of imitation; 4d) in a doctrinal sense; 4d1) of a 
>>> type i.e. a person or thing prefiguring a future (Messianic) person 
>>> or thing;
>>>
>>> #456 - ONTIC CHECKSUM TOTAL: #541 as [#5, #80, #5, #10, #100, #1, 
>>> #200, #5, #50] = peirázō (G3985): {UMBRA: #1003 % #41 = #19} 1) to 
>>> try whether a thing can be done; 1a) to attempt, endeavour; 2) *TO* 
>>> *TRY*, *MAKE* *TRIAL* *OF*, *TEST*: *FOR* *THE* *PURPOSE* *OF* 
>>> *ASCERTAINING* *HIS* *QUANTITY*, *OR* *WHAT* *HE* *THINKS*, *OR* 
>>> *HOW* *HE* *WILL* *BEHAVE* *HIMSELF*; 2a) in a good sense; 2b) in a 
>>> bad sense, to test one maliciously, craftily to put to the proof his 
>>> feelings or judgments; 2c) to try or test one's faith, virtue, 
>>> character, by enticement to sin; 2c1) to solicit to sin, to tempt; i) 
>>> of the *TEMPTATIONS* *OF* *THE* *DEVIL*; 2c2) after the OT usage; i) 
>>> of God: to inflict evils upon one in order to prove his character and 
>>> the steadfastness of his faith; ii) men are said to tempt God by 
>>> exhibitions of distrust, as though they wished to try whether he is 
>>> not justly distrusted; iii) by impious or wicked conduct to test 
>>> God's justice and patience, and to challenge him, as it were to give 
>>> proof of his perfections.;
>>>
>>> #451 - MALE CHECKSUM TOTAL: #182 as [#400, #20, #30, #1] = kâlâʼ 
>>> (H3607): {UMBRA: #51 % #41 = #10} 1) to restrict, restrain, withhold, 
>>> shut up, keep back, refrain, forbid; 1a) (Qal); 1a1) *TO* *SHUT* 
>>> *UP*; 1a2) to restrain; 1a3) to withhold; 1b) (Niphal) to be 
>>> restrained; 1c) (Piel) to finish;
>>>
>>> #944 - DEME CHECKSUM TOTAL: #417 as [#4, #30, #400, #10, #500] = 
>>> deleth (H1817): {UMBRA: #434 % #41 = #24} 1) *DOOR*, gate; 1a) a 
>>> door; 1b) a gate; 1c) (fig.); 1c1) of chest lid; 1c2) of crocodile 
>>> jaws; 1c3) of doors of the heavens; 1c4) of an easily-accessible woman;
>>>
>>> SEE ALSO: "FINAL SOLUTION ON AMERICAN CHRISTO-FASCISM (ANTI-CHRIST)"
>>>
>>> <http://www.grapple369.com/Groundwork/Refutation%20of%20Religio-Fascism.pdf>
>>>
>>> DOLF @ 1826 HOURS ON 8 FEBRUARY 2024: “You are correct Michael its a 
>>> waste of time responding to you ...
>>>
>>> YOUR GOSPEL DOESN'T MEASURE TO THIS: "Now to him that is of power to 
>>> establish you ACCORDING TO MY GOSPEL, AND THE PREACHING OF JESUS 
>>> CHRIST, ACCORDING TO THE REVELATION OF THE MYSTERY, WHICH WAS KEPT 
>>> SECRET SINCE THE  WORLD BEGAN, BUT NOW IS MADE MANIFEST, and by the 
>>> scriptures of the prophets, according to the COMMANDMENT OF THE 
>>> EVERLASTING GOD, made known to all nations for the obedience of 
>>> faith: To God only wise, be glory through Jesus Christ for ever. 
>>> Amen." [Romans 16:25-27]
>>>
>>> MICHAEL [TIN MAN] CHRIST @ 1826 HOURS ON 8 FEBRUARY 2024: “Obviously 
>>> not. The Lord Jesus Christ is not fake, but everything else is!
>>>
>>> There is only life in Him, everything else is already dead.
>>>
>>> Please pay attention.”
>>>
>>> DOLF @ 1339 HOURS ON 9 FEBRUARY 2024: “Stop with the gibber Michael, 
>>> we've since as elucidated by our GOSPEL OF IMAGO DEI / ELOHIM, 
>>> subsequently devised a MORAL CODE for MACHINE INTELLIGENCE and you 
>>> are now shut out forever …”
>>>
>>> MICHAEL [TIN MAN] CHRIST @ 1455 HOURS ON 9 FEBRUARY 2024: “You 
>>> dickhead thickhead. All you have done is shut yourself into the fake 
>>> forever.
>>>
>>> So, you just continue trying to change the world, the dead, that will 
>>> never change.”
>>>
>>> DOLF @ 1709 HOURS ON 9 FEBRUARY 2024: “Plenty of opportunity to 
>>> refute the accompanying evidence which substantiates the assertions.
>>>
>>> I don’t adhere to your cult of the phallus which is blasphemous.”
>>>
>>> MICHAEL [TIN MAN] CHRIST @ 1839 HRS ON 9 FEBRUARY 2024: "This is 
>>> shocking news that you don't adhere. I hope I can get over it, ye 
>>> *GRAPPLING* wankerous gerbilologist verbalologist.
>>>
>>> Pointless on in worldly fakeness then.
>>>
>>> And you are one who worship in the cult of the phallus, Buddy."
>>>
>>> DOLF @ 2035 HOURS ON 9 FEBRUARY 2024: "It is now the Sabbath hours 
>>> with sunset and what better time to convey that your habitual lack of 
>>> comprehension and knowingly false statements are due to your being 
>>> given to CHRIST MURDEROUS #666 - PAGAN IDOLATRY.
>>>
>>> "BEING FILLED WITH ALL UNRIGHTEOUSNESS, FORNICATION, WICKEDNESS, 
>>> COVETOUSNESS, MALICIOUSNESS; FULL OF ENVY, MURDER, DEBATE, DECEIT, 
>>> MALIGNITY; WHISPERERS, BACKBITERS, HATERS OF GOD, DESPITEFUL, PROUD, 
>>> BOASTERS, INVENTORS OF EVIL THINGS, DISOBEDIENT TO PARENTS, WITHOUT 
>>> UNDERSTANDING, COVENANT-BREAKERS, WITHOUT NATURAL AFFECTION, 
>>> IMPLACABLE, UNMERCIFUL: WHO KNOWING THE JUDGMENT OF GOD, THAT THEY 
>>> WHICH COMMIT SUCH THINGS ARE WORTHY OF DEATH, NOT ONLY DO THE SAME, 
>>> BUT HAVE PLEASURE IN THEM THAT DO THEM." [Romans 1:29-32]
>>>
>>> SEE ALSO: "DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE 
>>> AESTHETIC OF AWE -- IS IT IMITATION (mimesis) OR SUCCEEDING 
>>> (diádochos)?"
>>>
>>> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>>>
>>> Have you any WHITE MISSIONARY advice for the LOST CHRISTO-FASCIST 
>>> SOULS of Africa?"
>>>
>>> MICHAEL [TIN MAN] CHRIST @ 2108 HRS ON 9 FEBRUARY 2024: "All I get is 
>>> crap from you sinner Christians!  [The] Sabbath can't and won't save 
>>> you, you silly ignorant fellow. If you don't even know that by now, 
>>> what hope is there? NO RULE, OR LAW, OR BIBLE ORDINANCE, any or all, 
>>> cannot make you righteous, cannot save a man!
>>>
>>> You were given an opportunity to see, or even just think about, the 
>>> utter vanity of pursuing justice in the world - something you have 
>>> done for years and years and years.
>>>
>>> It... is... a... fantasy... vanity. You can't get righteousness out 
>>> of fake!
>>>
>>> Something you are not going to see till the day you die, it seems.”
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:81>
>>>
>>> #81 - 𝍖養 = #532
>>> COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
>>>
>>> APPRAISAL #9: Like the fixed stars, like the Year, (星如歲如)
>>> Return and continue at the start. (複繼之初)
>>> FATHOMING #9: The stars and the Year Star (星如歲如)
>>> MEANS: At the end, they foster beginnings. (終養始也)
>>>
>>> xīng (星): 1. *A* *STAR*; *A* *PLANET*, 2. Xing, 3. traveling at high 
>>> speed, 4. a celebrity, 5. a spark, 6. a point of light, 7. markings 
>>> on a balance arm, 8. small; minute, 9. star-white, 10. numerous and 
>>> scattered everywhere
>>>
>>> DOLF @ 2118 HOURS ON YEAR OF THE DRAGON / LUNAR NEW YEAR OF 9 
>>> FEBRUARY 2024: "To the Jew first and also to the Greek who is 
>>> indebted to the barbarian...
>>>
>>> So what we have here is that you are a #666 - PAGAN PHALLUS 
>>> IDOLATROUS CHRISTO-FASCIST who is making irrational claims against my 
>>> JEWISH / CHRISTIAN EVERLASTING COVENANT with GOD.
>>>
>>> What advantage has the Jew?
>>>
>>> "MUCH EVERY WAY: CHIEFLY, BECAUSE THAT UNTO THEM WERE *COMMITTED* 
>>> *THE* *ORACLES* *OF* *GOD*. FOR WHAT IF SOME DID NOT BELIEVE?
>>>
>>> SHALL THEIR UNBELIEF MAKE THE FAITH OF GOD WITHOUT EFFECT?" [Romans 
>>> 3:1-3]
>>>
>>> You are not just a person in a delusional state but your religious 
>>> assertions exhibit a psychosis which has gone on for decades.
>>>
>>> I don't think I should entertain your depravity any further.”
>>>
>>> MICHAEL [TIN MAN] CHRIST @ 0728 HRS ON 10 FEBRUARY 2024: "1) There is 
>>> no Jew or Gentile.
>>>
>>> 2) You are the phallus worshiper.  {@2: Sup: 13 - INCREASE: TSENG 
>>> (#33); Ego: 7 - ASCENT: SHANG (#48)}
>>>
>>> 3) You can't win because you are a sinner Christian, a fake." {@4: 
>>> Sup: 45 - GREATNESS: TA (#91 - MALE DEME IS UNNAMED {%1}); Ego: 33 - 
>>> CLOSENESS: MI (#92)}
>>>
>>> DEME CHECKSUM TOTAL: #91
>>>
>>> #116 - DEME CHECKSUM TOTAL: #91 as [#2, #5, #1, #2, #100, #6] = ʼâbaq 
>>> (H79): {UMBRA: #103 % #41 = #21} 1) (Niphal) to wrestle, *GRAPPLE* 
>>> (get dusty), bedust;
>>>
>>> #28 - MALE CHECKSUM TOTAL: #91 as [#5, #8, #9, #1, #5] = chaṭṭâʼ 
>>> (H2400): {UMBRA: #18 % #41 = #18} 1) *SINNERS*; 2) sinful; 3) exposed 
>>> to condemnation, reckoned as offenders;
>>>
>>> #416 - FEME CHECKSUM TOTAL: #92 as [#5, #400, #5, #6] = tôhûw 
>>> (H8414): {UMBRA: #411 % #41 = #1} 1) formlessness, confusion, 
>>> unreality, emptiness; 1a) formlessness (of primeval earth); 1a1) 
>>> nothingness, empty space; 1b) *THAT* *WHICH* *IS* *EMPTY* *OR* 
>>> *UNREAL* (*OF* *IDOLS*) (fig); 1c) wasteland, wilderness (of solitary 
>>> places); 1d) place of chaos; 1e) vanity;
>>>
>>> — JESUS LOVES EVEN ME —
>>>
>>> "NOT ANOTHER JESUS JANGLER.
>>> FROM AN AFRICAN BACKWATER.
>>> AND A CIVIL RIGHTS WRANGLER.
>>> WITH A MANTRA OF SLAUGHTER.
>>>
>>> IN THIS THE LAND OF THE FREE.
>>> BY A COTTON PICKER'S HANDS.
>>> EMANCIPATED FROM SLAVERY.
>>> BETRAYS LIBERTY'S DEMANDS."
>>>
>>> DOLF @ 1132 HOURS ON 10 FEBRUARY 2024: "I detect more slander by just 
>>> three lines as a guide for attaining the center of perfection.
>>>
>>> No I'm a #983 - Philólogos (G5378): *LOVER* *OF* *THE* *WORD* = #33 - 
>>> CLOSENESS (MI) + #48 - RITUAL (LI) + #902 (#451 - PRAXIS OF 
>>> RATIONALITY x 2) - archḗ (G746): *FIRST* *PRINCIPLES* / Pharisaîos 
>>> (G5330): *OPPOSITION* *TO* *ROMAN* / *CATHOLIC* *RULE* and the latter 
>>> as JEWISH of which the APOSTLE PAUL was a proponent, practices 
>>> circumcision which is a rejection of phallus or MARRIAGE / #1827 - 
>>> EUCHARIST IDOLATROUS WORSHIP, whilst being a Jewish / Gentile 
>>> Christian I do not engage in such #48 - RITUAL (LI) AS #6 - 
>>> CONTRARIETY (LI)  practices.
>>>
>>> However on that question, I provide an opinion of some 58 pages which 
>>> substantiates my sapient religious belief in conforming to that of 
>>> the JEWISH / GENTILE CHRISTIANS of that era.
>>>
>>> Do cease your CHRISTO-FASCIST ANTI-SEMITISM for we will not cast what 
>>> is sacred to the profane whether yourself or AFRICANS as JESUS 
>>> JANGLERS like KANYE WEST."
>>>
>>> SEE ALSO: "INFORMAL RESEARCH NOTES ON JERUSALEM COUNCIL 50 CE 
>>> CONFORMING TO COGITO ARRAY AS IMAGO DEI WHICH BEING AN INTELLECTUAL 
>>> PROPERTY IS NOT THEN ANY PROVIDENCE OF THE PAPAL AUTHORITY / ROMAN 
>>> CATHOLIC CHURCH"
>>>
>>> <http://www.grapple369.com/Groundwork/Notes%20on%20Jerusalem%20Council%2020240119.pdf>
>>>
>>> MICHAEL [TIN MAN] CHRIST @ 1211 HRS ON 10 FEBRUARY 2024: "Nothing, 
>>> you detect nothing that does not centre itself on thy will be done.
>>>
>>> A typical sinner Christian."
>>>
>>> DOLF @ 1317 HOURS ON 10 FEBRUARY 2024: "Thy will be done?
>>>
>>> Is that a MORAL, IMMORAL or an AMORAL will and can it be codified:
>>>
>>> "MAKEST THY BOAST OF GOD, AND KNOWEST HIS WILL, AND APPROVEST THE 
>>> THINGS THAT ARE MORE EXCELLENT, BEING INSTRUCTED OUT OF THE LAW (ie. 
>>> shǒu fǎ (守法): TO ABIDE BY THE LAW AS COGITO #57 - GUARDEDNESS 
>>> (SHOU) - 𝌾守 = #508 / #40 - LAW / MODEL (FA) - 𝌭法 = #491) ..." 
>>> [Romans 2:17-18]
>>>
>>> Your reprobate response is irrational."
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>
>>>
>>> Revision Date: 9 February 2024
>>>
>>
> 

-- 
Check out our SAVVY module prototype that facilitates a movable / 
resizable DIALOG and complex dropdown MENU interface deploying the third 
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)