Re: De In Esse Predication
Gary Richmond <[email protected]>
| Newsgroups | gmane.comp.inquiry,gmane.comp.misc.ontology.general |
|---|---|
| Organization | City University of New York |
| Message-ID | <[email protected]> |
jon awbrey wrote: > Egged on a bit by Gary and John, I am only just starting to return to > the question of modality, as that was never so compelling to me in math, > where one gets by with a "necessary" and a "sufficient" that seem to rank > inane dismissal quotes in other people's ears, and so mood was never before > so compelling to me as the cousin/cozen issues of intentionality, but here > are some links to Peirce's derivation of information from logical grounds, > Peirce's 1865-1866 Lectures at Harvard and the Lowell Institute, where he > introduces his newfangled notion of "information" and the theory thereof: This is very good news indeed, jon. Of course, you've already expressed that third term (beyond "necessary" and "sufficient"). And truly, logical breadth X logical depth = information. But that's not the whole picture by half, right? Therefore, modality has finally to be taken up with all that trichotomic semiosis ought imply. Personally, I'm glad that John and I have been "nudges" here. I can hardly wait. . . Gary Jon Awbrey wrote: > o~~~~~~~~~o~~~~~~~~~o~~~~~~~~~o~~~~~~~~~o~~~~~~~~~o > > DEIP. Discussion Note 4 > > o~~~~~~~~~o~~~~~~~~~o~~~~~~~~~o~~~~~~~~~o~~~~~~~~~o > > JA = Jon Awbrey > TJ = Tom Johnston > > Re: CP 4.517 > > JA, amending JA: > > I will probably have to go about the mindless data collection > for a while longer before I try to draw a conclusion, but in > the meantime I have become more intrigued with the connection > to Peirce's theory of information as the third quid between > extension and intension, and relative to the states of which > information the entire spectrum of modalities is refracted > before our minds' eyes. > > TJ: I like that last sentence, and look > forward to finding out what it means. > > Egged on a bit by Gary and John, I am only just starting to return to > the question of modality, as that was never so compelling to me in math, > where one gets by with a "necessary" and a "sufficient" that seem to rank > inane dismissal quotes in other people's ears, and so mood was never before > so compelling to me as the cousin/cozen issues of intentionality, but here > are some links to Peirce's derivation of information from logical grounds, > Peirce's 1865-1866 Lectures at Harvard and the Lowell Institute, where he > introduces his newfangled notion of "information" and the theory thereof: > > C.S. Peirce, Harvard Lectures (1865) > > 23. http://stderr.org/pipermail/inquiry/2003-March/000216.html -- CE 1, 272 > 24. http://stderr.org/pipermail/inquiry/2003-March/000217.html -- CE 1, 272-274 > 25. http://stderr.org/pipermail/inquiry/2003-March/000218.html -- CE 1, 274 > 26. http://stderr.org/pipermail/inquiry/2003-March/000219.html -- CE 1, 274-275 > 27. http://stderr.org/pipermail/inquiry/2003-March/000220.html -- CE 1, 275-276 > 28. http://stderr.org/pipermail/inquiry/2003-March/000221.html -- CE 1, 276 > 29. http://stderr.org/pipermail/inquiry/2003-March/000222.html -- CE 1, 276-277 > 30. http://stderr.org/pipermail/inquiry/2003-March/000223.html -- CE 1, 277 > 31. http://stderr.org/pipermail/inquiry/2003-March/000224.html -- CE 1, 278-279 > 32. http://stderr.org/pipermail/inquiry/2003-March/000225.html -- CE 1, 279-280 > 33. http://stderr.org/pipermail/inquiry/2003-March/000226.html -- CE 1, 280 > 34. http://stderr.org/pipermail/inquiry/2003-March/000227.html -- CE 1, 280-281 > 35. http://stderr.org/pipermail/inquiry/2003-March/000228.html -- CE 1, 281-282 > 36. http://stderr.org/pipermail/inquiry/2003-March/000229.html -- CE 1, 282-283 > 37. http://stderr.org/pipermail/inquiry/2003-March/000230.html -- CE 1, 283 > 38. http://stderr.org/pipermail/inquiry/2003-April/000356.html -- CE 1, 285 > 39. http://stderr.org/pipermail/inquiry/2003-April/000357.html -- CE 1, 285-286 > 40. http://stderr.org/pipermail/inquiry/2003-April/000358.html -- CE 1, 286-288 > 41. http://stderr.org/pipermail/inquiry/2003-April/000359.html -- CE 1, 288 > 42. http://stderr.org/pipermail/inquiry/2003-April/000361.html -- CE 1, 288-289 > 43. http://stderr.org/pipermail/inquiry/2003-April/000362.html -- CE 1, 289 > 44. http://stderr.org/pipermail/inquiry/2003-April/000363.html -- CE 1, 289-290 > > C.S. Peirce, Lowell Lectures (1866) > > 11. http://stderr.org/pipermail/inquiry/2003-March/000204.html -- CE 1, 458-459 > 12. http://stderr.org/pipermail/inquiry/2003-March/000205.html -- CE 1, 459-460 > 13. http://stderr.org/pipermail/inquiry/2003-March/000206.html -- CE 1, 460 > 14. http://stderr.org/pipermail/inquiry/2003-March/000207.html -- CE 1, 461 > 15. http://stderr.org/pipermail/inquiry/2003-March/000208.html -- CE 1, 461 > 16. http://stderr.org/pipermail/inquiry/2003-March/000209.html -- CE 1, 462 > 17. http://stderr.org/pipermail/inquiry/2003-March/000210.html -- CE 1, 462 > 18. http://stderr.org/pipermail/inquiry/2003-March/000211.html -- CE 1, 462-463 > 19. http://stderr.org/pipermail/inquiry/2003-March/000212.html -- CE 1, 463-464 > 20. http://stderr.org/pipermail/inquiry/2003-March/000213.html -- CE 1, 464-465 > 21. http://stderr.org/pipermail/inquiry/2003-March/000214.html -- CE 1, 465 > 22. http://stderr.org/pipermail/inquiry/2003-March/000215.html -- CE 1, 466-467 > > 02. http://stderr.org/pipermail/inquiry/2003-March/000195.html -- CE 1, 467 > 03. http://stderr.org/pipermail/inquiry/2003-March/000196.html -- CE 1, 467-468 > 04. http://stderr.org/pipermail/inquiry/2003-March/000197.html -- CE 1, 468-469 > 05. http://stderr.org/pipermail/inquiry/2003-March/000198.html -- CE 1, 469 > 06. http://stderr.org/pipermail/inquiry/2003-March/000199.html -- CE 1, 470 > 07. http://stderr.org/pipermail/inquiry/2003-March/000200.html -- CE 1, 470-471 > > JA: In the spirit of an even wilder guess, I think that he would say that there > is a difference between what we are destined to believe about, for example, > the objective referent, if any, of the phrase "physical causality" at the > "end of inquiry" (EOI) and what we are likely to believe in that respect > at the present time -- time being relative, too, off course -- and that > it may form a useful analytic ideal or a "hypostatic independentity", > to coin a phrase, to think of this "physical_causality_EOI" as being > there all along, or not being there all along, waiting for us to > discover the quantum of truth in the sign "physical causality". > > TJ: Perhaps I should know better than to ask this, but what the heck: > (a) What marks the EOI? No more disagreements among members of > the relevant community of inquiry (physicists, biologists, etc)? > (b) Assuming we do reach an EOI in some subject area, what accounts > for it? Why have we stopped disagreeing? Is it that, guided by the > pragmatic principle, we have finally arrived at a set of statements > that accurately represent/describe things as they really are? > > These are good questions, part of what I tried > to address in my dissertation ever in progress: > > http://members.door.net/arisbe/menu/library/aboutcsp/awbrey/inquiry.htm > > Whatever EOI be in the end, how it functions in the > meantime is as a normative ideal. I will round up > the usual Chapter & Peirce, but in the meanwhile > here is a 3-logy of good books on the subject: > > Peter Skagestad, 'The Road of Inquiry: [CSP]'s Pragmatic Realism'. > Cheryl Misak, 'Truth and the End of Inquiry: A Peircean Account of Truth'. > C.F. Delaney, 'Science, Knowledge, and Mind: A Study in the Philosophy of [CSP]'. > > The Big EOI can be understood on analogy with the > little EOI's that make up the "fixions of belief" > that we reach every day in our everyday inquiries. > The primer canon shot on that score is found here: > > http://members.door.net/arisbe/menu/library/bycsp/fixation/fx-frame.htm > > Jon Awbrey > > o~~~~~~~~~o~~~~~~~~~o~~~~~~~~~o~~~~~~~~~o~~~~~~~~~o > >