Re: on yuksel and the "19" folk - Bible/Hadith use.

"Afdhere Jama" <[email protected]>
Newsgroups gmane.culture.religion.muslim.progressive
Message-ID <[email protected]>
salam, elisha,

i'm not going to get into what bible was/wasn't available during muhammad's time/prior, etc. the companionship of the bible to the quran -- for me -- is the detailed stories in the bible... which the qur'an mentions in passing... and/or in pieces.

as for the qur'an/hadith. i think what we need from the qur'an-- as muslims for our salvation-- is not needed to be interpreted through hadith... for surely anyone who believes in god, believes in the judgment in the world to come... and leads a good life... neither worries nor will grieve (qur'an, 2:62.)

however, there are many things mentioned in the qur'an in passing... that need to be viewed with history (in this case, the hadith, i guess.) for example, battles are reffered to in the qur'an, muhammad has been talked about (66:1, sura 33, etc)... and some of the stories are very vague... etc...

so, no, it is not for our salvation. if anything, for our curiousity-- the need to know 'what happened.' and hopefully to learn from those things, etc.

afdhere

Afdhere Jama
Editorial Director
HURIYAH Publications
S A N F R A N C I S C O
[email protected]
http://www.huriyahmag.org

>From: Elisha >Reply-To: [email protected] >To: [email protected] >Subject: Re: [Progressivemuslimsnetwork] on yuksel and the "19" folk - Bible/Hadith use. >Date: Thu, 25 Dec 2003 18:47:17 -0800 (PST) > >salaam, > >Thx Afdhere I think u bring up another interesting >point - one that I'm wrestling with now. > >Afdhere write: > >salam, > >"for me, the bible are historical companion to the >qur'an prior to muhammad's coming" > >I kinda disagree. As u know there was no bible before >Muhammad, so I'm assuming u mean the Gospel and Torah. > These were the revealed word of God according to >Islam. They were not hadiths of any prophet, they >were Al-Kitab the Book. Because they were destroyed >and or lost the Quran was revealed. The Quran
is >Torah and Injeel revised as well as itself - Quran. >The Gospel doesn't exist today. The bible contains >four varying accounts of the Gospel 'The Gospel >according Matthew', etc. That would be like four >varying accounts of the Quran. According to Islam the >Gospel (injeel) and Torah are not the hadiths of any >prophet they were scripture. > >The real issue that I'm wrestling with is highlighted >by this statement you made > >"the 23 year span of the hadiths are very important to >the qur'an. without the hadiths, we would have no clue >about stuff qur'an mentions in passing..." > >who is the "we", that you are referring to. Would the >Sahaba, the prophet's comtemporaries be apart of this? >Or are you referring to all generations after the >prophet. There are whole parts of the Quran that >specifically address the Arab peo
ple, their are parts >of the Quran that chide the people for rejecting one >raised from among their own kith and kin. How could >this ever apply to anyone who lives and breaths today? > Maybe those things in the Quran that need hadith to >be explained fully are not meant for us anyway? Just >a thought. To me, there are clear differences between >statements or even directives given under specified >conditions versus the broader declarative statemnts >about humankind, goodness, shaitan and humankind's >relationship to God. Maybe there are parts of the >Quran that are to serve as a record of God's >interaction with the sahaba, as an example of how God >works but not necessarily directives for us to follow >in 2003. If we need hadiths to interpret it, was it >really meant for us?

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