CFA: Documentary film styles – history and theory of a genre
Darryl Wiggers <[email protected]>
| Newsgroups | gmane.culture.studies.media |
|---|---|
| Message-ID | <[email protected]> |
From: Andrea Adams <[email protected]> Dear Leo Enticknap, dear all, thanks a lot for your email and your elaborate commentary on our CfA. You are certainly right in many of your given examples. We tried to give a brief summary of the theory and history of documentary film to encourage further discussion about this subject. Nevertheless, a CfA is concise in nature and therefore can only present a more or less broad idea of a topic. As you might know, neither sociology nor history recognize documentary film as a research field yet. Therefore, it is our intention to further discussion between the disciplines, including the research problems you mentioned. It seems like there are a good number of starting points for interesting articles in the aspects you mentioned in your email. We would very much look forward to a contribution by yourself or others who would like to take on one or more of these points of discussion. Kind regards Carsten Heinze, Guest Editor InterDisciplines Andrea Adams, Managing Editor InterDisciplines Carsten Heinze [email protected] Universität Hamburg FB Sozialökonomie FG Soziologie Welckerstraße 8 20354 Hamburg -- Andrea Adams Managing Editor InterDisciplines Bielefeld Graduate School in History and Sociology (BGHS) Bielefeld University | P.O. Box 10 01 31 | 33501 Bielefeld | Germany Room: K4-123 |Phone: +49 (0)521 106 6523 ------------------- From: Leo Enticknap <[email protected]> There are some serious misconceptions and problematic assertions in this text. "The documentary film is a non-fiction film genre that has tried to distance itself from its counterpart, the narrative movie..." So non-fiction by definition and without exception means non-narrative?! " The history of film distinguishes between the early studio works of Georges Méliès ("A Trip to the Moon", 1902) and the "Actualités" of the Lumière brothers. Méliès worked narratively with fictional content in an artificial studio, whereas the Lumière brothers produced images from social reality ("Workers leaving the factory" and "Arrival of a train in La Ciotat", 1895)." If one stopped reading histories of film after those produced by the Roger Manvell/Rachael Low generation, I can understand how one would be convinced that the dichotomy is as simple as that. There are, however, countless contempories of the Lumières and Méliès who worked interchangeably between fiction and non-fiction: Oskar Messter, Cecil Hepworth and Edwin S. Porter to name but three... "During the First World War documentary films were shown as newsreels (Wochenschauen) for propaganda purposes and were censored strictly." Scholarship on the newsreel (work by, for example, Raymond Fielding, Nicholas Pronay and Luke McKernan) has tended to distinguish it from other forms of non-fiction cinema, both on institutional grounds and in terms of the modes of production, distribution and reception (for one thing, in most of Europe and the US during the inter-war period, newsreels were the only non-fiction films to have been screened regularly in commercial cinemas). Not all - and arguably, not even most - can be considered propaganda, assuming that you define it as an attempt to promote and/or suppress political ideas by state agencies. And again, the nature and extent of newsreel censorship varied enormously from country to country and issue to issue. The term 'documentary' as it was initially defined by Grierson specifically excluded newsreels, largely for ideological reasons: G was to all intents and purposes a communist, who regarded all commercial cinema as inferior (except on the rare occasions when it paid his wages, notably during the brief period he worked for March of Time's London office in the mid-30s). There could be an argument for incorporating them into a definition being used now, but you do need to be clear what you mean by the word 'documentary' as a noun or adjective. The meaning intended by its inventor is very different from the one in widespread, colloquial use today. "Documentary sub-genres first developed in the 1920s" Really? Again, if we accept your definition of documentary - in effect, a synonym for non-fiction - then the phantom ride, the factory gate film, the scientific film and many other groups of films which it could be argued constitute a coherent genre go back almost as far as the cinema itself. "Against the background of the economic crisis and the danger of war, British documentary filmmaker John Grierson supported the maintenance and stabilization of Western democracy." Actually, G spent the war in exile in Canada, having in effect been forced out of the UK just before its outbreak as the result of having back-stabbed just about everyone who employed him or worked with him. He played no part in the WWII propaganda of any of the principal combatant nations, apart from writing long and sanctimonious letters to his former Documentary Movement colleagues in London telling them how he thought they ought to make their films (a selection of which survive in the Paul Rotha papers at UCLA, incidentally). "Der ewige Jude" ("The Eternal Jew", 1940) by Fritz Hippler is an illustration of how the format documentary film was used for the purpose of propaganda. This led to the crisis of the documentary film after 1945." I only really have any expert knowledge on the situation in Britain in the immediate post-war period (see my PhD thesis - http://www.enticknap.net/leo/ldge_thesis.htm), but can confidently tell you that in this country at least, any "crisis of documentary" had nothing whatsoever to do with Nazi propaganda; except, possibly, that it left an ideological legacy of state-sponsored filmmaking being considered disreputable by the public. During the war itself, Grierson's former colleagues persuaded the government to spend an awful lot of taxpayers' money making propaganda films, most of which were non-fiction, on the grounds of the war effort. When the war finished, a Labour (socialist) government was elected, and those same filmmakers persuaded it to continue the programme on a similar scale, largely because Labour liked the idea of people being made to watch films telling them what to do and think, and the hard core remnants of the Documentary Movement (which by this stage had been re-joined by Grierson in 1948, after he was kicked out of the US, allegedly for communist spying) (a) also liked that idea, and (b) wished to continue working, and had alienated the commercial film industry so much that they were unemployable anywhere else (as the decline of Rotha's and Wright's careers dramatically demonstrates). This state of affairs lasted until the Conservative (centre-right) Party replaced Labour at the 1951 election, who agreed with the public that the government should not be in the movie business, and promptly closed down most of this activity. If you have had the misfortune to have to watch any of the COI-sponsored films made during the 1945-51 period, then excepting a tiny minority of its output, your likely response will be 'Not before time!'. The term "crisis of documentary" was invented in part by Documentary Movement writers and in part by their sympathisers among the press critics, who, as John Ellis's research established, sought to link the notions of 'realism' and 'quality', motivated mainly by anti-American xenophobia (i.e. their desire to put a nationalist, distinct-from-Hollywood spin on the idea of realism). Leo --- Leo Enticknap Institute of Communications Studies 2.35, Clothworkers' Building North University of Leeds LS2 9JT United Kingdom My personal website [1] My page on the University of Leeds's website [2] My page on academia.edu [3] Links: ------ [1] http://www.enticknap.net [2] http://ics.leeds.ac.uk/staff/leo [3] http://leeds.academia.edu/enticknap