Re: Great thinkers and weaponry
"DANIEL P. Tompkins" <[email protected]> Mon, 25 Nov 2019 20:50:18 -0500
| Newsgroups | gmane.education.classics |
|---|---|
| Message-ID | <CALDHrcYizL96+p5_xJX-5HZ-zq4qutZfxa0-rQqkVENrFFW+hw@mail.gmail.com> |
Thanks. Yes, *hubris* requires inspection as much as *to kalon*. Dan On Mon, Nov 25, 2019 at 8:47 PM Jennifer Margrison <[email protected]> wrote: > The passage from the Politics provides a minor example of how a dated > translation can mislead: "suffer insult" does not seem to be a good > translation of =E1=BD=91=CE=B2=CF=81=CE=AF=CE=B6=CE=B5=CF=83=CE=B8=CE=B1= =CE=B9 in this day and age. > > On Mon, 25 Nov 2019 at 05:32, DANIEL P. Tompkins <[email protected]> > wrote: > > > Brilliant, must add to my list > > > > Thx, > > > > Dan > > > > On Sun, Nov 24, 2019 at 1:30 PM Szegedy-Maszak, Andrew < > > [email protected]> wrote: > > > > > Great quotation. I'm put in mind of Thales, who speculated about the > > basic > > > substance of the cosmos, and is also said to have predicted an eclips= e, > > and > > > to have engineered the diversion of the River Halys so that the army = of > > > Croesus could cross it. Which didn't turn out so well for Croesus, of > > > course. > > > > > > > > > Andrew Szegedy-Maszak > > > Professor of Classical Studies > > > Jane A. Seney Professor of Greek > > > Wesleyan University > > > Middletown, CT 06459 > > > ph: 860.685.2065 > > > fax: 860.685.2089 > > > ________________________________ > > > From: Classical Greek and Latin Discussion Group < > [email protected] > > > > > > on behalf of DANIEL P. Tompkins <[email protected]> > > > Sent: Sunday, November 24, 2019 1:12 PM > > > To: [email protected] <[email protected]> > > > Subject: [CLASSICS-L] Great thinkers and weaponry > > > > > > We're trained to a degree to think of earlier thinkers as specialists > in > > > the useless and ethereal -- "values," "morality," "beauty": "The Good= ," > > as > > > one line of scholars has it. > > > > > > So it's worthwhile to note that these dudes also, often, understood > > > weaponry. Leonardo da Vinci's famous job application letter > > > < > > > > > > https://nam04.safelinks.protection.outlook.com/?url=3Dhttps%3A%2F%2Fwww.b= usinessinsider.com%2Fleonardo-da-vinci-cover-letter-from-1400s-2014-6&d= ata=3D02%7C01%7CCLASSICS-L%40lsv.uky.edu%7C0300b048dc1b420530ef08d77213051b= %7C2b30530b69b64457b818481cb53d42ae%7C0%7C0%7C637103298326944281&sdata= =3DNZap0jxcSB2df5yBeEDJae2nyjecCCIfnmAtLTsNJZw%3D&reserved=3D0 > > > '> > > > to Ludovico Sforza in Milan omitted *La Gioconda* and hit on the item= s > of > > > more value to Ludovico: > > > > > > I have also types of cannon, most convenient and easily portable, wi= th > > > which to hurl small stones almost like a hail-storm; and the smoke fr= om > > the > > > cannon will instil a great fear in the enemy on account of the grave > > damage > > > and confusion. > > > Also, I have means of arriving at a designated spot through mines and > > > secret winding passages constructed completely without noise, even if > it > > > should be necessary to pass underneath moats or any river. > > > Also, I will make covered vehicles, safe and unassailable, which will > > > penetrate the enemy and their artillery, and there is no host of arme= d > > men > > > so great that they would not break through it. And behind these the > > > infantry will be able to follow, quite uninjured and unimpeded.... et= c. > > > etc. > > > > > > It does seem worthwhile to scope out an employer's interests in > advance. > > > > > > That occurred to me when I notice this in Aristotle's *Politics > > *(1330-31, > > > abridged, from the Perseus > > > < > > > > > > https://nam04.safelinks.protection.outlook.com/?url=3Dhttp%3A%2F%2Fwww.pe= rseus.tufts.edu%2Fhopper%2Ftext%3Fdoc%3DPerseus%253atext%253a1999.01.0057&a= mp;data=3D02%7C01%7CCLASSICS-L%40lsv.uky.edu%7C0300b048dc1b420530ef08d77213= 051b%7C2b30530b69b64457b818481cb53d42ae%7C0%7C0%7C637103298326944281&sd= ata=3DCJa%2BcEqLqqdywOTvaIbf191frciJNaQmHeKopPp0t%2Fw%3D&reserved=3D0 > > > > > > > site): > > > > > > Against an evenly matched foe it is not honorable [really, "not Good,= " > as > > > above: =CE=BF=CF=85 =CE=BA=CE=B1=CE=BB=CF=8C=CE=BD] to try to secure = oneself by the strength of one's > > > fortifications; but as it does and may happen that the superior numbe= rs > > of > > > the attackers may be too much for the human valor of a small force, i= f > > the > > > city is to survive and not to suffer disaster or insult [=CF=80=CE=AC= =CF=83=CF=87=CE=B5=CE=B9=CE=BD =CE=BA=CE=B1=CE=BA=E1=BF=B6=CF=82 > > =CE=BC=CE=B7=CE=B4=E1=BD=B2 > > > =E1=BD=91=CE=B2=CF=81=CE=AF=CE=B6=CE=B5=CF=83=CE=B8=CE=B1=CE=B9], the= securest fortification of walls must be deemed to be > the > > > most warlike, particularly in view of the* inventions that have now > > been * > > > *made in the direction of precision with missiles and artillery for > > > sieges*. > > > > > > > > > In both cases, the "thinkers" have thought about how to win and /or > > > survive. There must be others. Values are one thing, staying alive = is > > > another. > > > > > > There is a tendency in classical scholarship (e.g. Thucydides) to > > translate > > > "good" as "honorable." This leads, occasionally, to disasters. > > > > > > Dan > > > > > >