Brokeback Mountain / gay matters / Natives
"Hunter Gray" <[email protected]>
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The fine film, Brokeback Mountain, with a strong gay rights message, shows up pretty regularly on our TV Dish -- and I gather that it continues to hit the movie houses. I'm glad to see it enduring so well. Here is some of our material, with informed comments by others, that we sent forth when the film made its debut. (This material contains a very brief update on my then open struggle with systemic lupus. I am happy to continue to report -- 2013 -- that the deadly disease, which I threw off completely in 2011, has not returned.) H. BROKEBACK MOUNTAIN 1/07/06 NOTE [1/20/06] BROKEBACK MOUNTAIN OPENED TODAY IN POCATELLO'S TOP MOVIE THEATRE [AS EXPECTED] Until fairly recently, we had a conventional sub to the New Yorker -- but, although we continued for a time to give it as a gift to John [Beba] and Peter [Mack], ours eventually lapsed. Hence we missed the story, Brokeback Mountain. It was not until David McReynold's very well done and quite favorable film review on one of the Socialist lists last month that I even heard of it. Beba had read the story, finding it extremely poignant and moving. [He is, himself, a solid judge of fiction, has taught it at the university level and, more to the point, writes very extensively in that genre. A novel of his will be appearing early next fall via a New York publisher. More on that later.] With these twin recommendations, I searched New Yorker archives for the piece but could not get to it. Now, Louis Proyect has today given us his solid comment -- and, happily, has also provided the key link to the story itself. http://ennislovedjack.blogspot.com/ The film is presently being well advertised on the TV dish thing to which we, with mixed feeling, continue to sub. The setting for the story and the film could be lifted with precision from our region, right here -- and we are indeed quite close to the Wyoming border. In addition to cattle and some mining, summer tourists and winter ski buffs, this area also abounds with large scale sheep herding. Commonly seen are covered wagons, herders and their horses, various kinds of sheep dogs [Great Pyrenees via the Basques, Australian Cattle Dogs, Border Collies.] In addition to our Shelty, we have an Australian Stumpy Tailed Cattle Dog right here in the next room. Maria, who is on the Cattle Dog Discussion List, reports that group is polarized on the matter of Brokeback Mountain [the dogs of which are Cattle Dogs] and the moderator is attempting to ban any further pro or con discussion on that topic. The issue on that list, obviously, is the "gay issue." In the Native American cultures, homosexuality is almost generally accepted without a ripple -- and in certain instances special roles of considerable significance importance-wise are assigned to gays and transsexuals. This can include, in some tribal settings, the role of Shaman. The major mainline Christian denomination in our region [70%], the LDS [Mormon] Church, officially frowns much on homosexual practices -- but no more so than almost all other mainline Christian denominations. The reality is that -- from what we have seen for many decades in Mormon country -- Mormon gays are usually part of close families, often conventionally attend congenial ward church services and other gatherings and sometimes not [but the attendance factor has nothing to do with their gayness.] The killers of the kid at Laramie [WY] were certainly not Mormon. We all who are from the Mountain West, who know it, and who often live here are certainly aware of close and congenial Mormon families -- a member of whom happens to be gay. So we do expect Brokeback Mountain to appear in movie houses here in Idaho -- including Eastern Idaho. Present in our setting, as in most other places in this country, are noisy Christian fundamentalists who are perennially worried [with little effect] about Halloween. That keeps them nicely occupied and many folks hereabouts, I am sure, will come to Brokeback Mountain. Hunter Bear COMMENT: BROKEBACK, INDIANS, MY HEALTH Dave McReynolds writes on January 8 2006: Dear Hunter, I hope this finds your health improving, as the days grow gradually longer and we move toward spring. How much I enjoyed your comments! Mainly because they were so funny, something we all need. I admit that I often go through the New Yorker just for the cartoons, but sometimes find powerful articles there that don't make it into the daily papers. (Think back of the "Silent Spring" which appeared in the New Yorker). I have to admit the uproar over Brokeback has caught me off guard. I'm delighted that it has received a wide audience - because it is a good film, not because it is a gay film. But yes, also because it is a film about the tendency of love to leap over the accepted borders. What I thought funny was the conflict on the Cattle Dog Discussion list! (The dog in the film was really fascinating to watch - how smart, how fast!). The film, my brother wrote me, was done in Canada, but yes, it could just as easily have been done in your area. Yes, I have known that homosexuality is treated differently in Native American culture (though I assume this would differ from one culture to another - since I don't assume there is "a" Native American culture). All best wishes, David ____________________ Macdonald Stainsby writes on January 9, 2006: David Mcreynolds wrote: known that homosexuality is treated differently in Native > American culture (though I assume this would > differ from one culture to another - since I don't assume there is "a" > Native American culture). > > All best wishes, > David Yes I actually want to go into this a bit more-- I have found that traditionalists who are not poisoned (my experiences are all in nations colonized by Canada) by the Christian brainwashing efforts of Residential schools speak of the power of the two spirited, but that those communities where resistance to Christian brain washing has been weaker tend to be VERY homophobic. The dichotomy is very stark indeed, in my opinion. cheers to all. yftr -- Macdonald Stainsby __________________________ Hunter Gray [Hunter Bear] writes on January 9 2006: As always, we appreciate David McReynolds' warm and supportive words on a range of quite worthwhile topics -- and his reasonable inquiry about my health [a very, very brief word on that topic in a moment]. And the burgeoning and consistently thoughtful discussions on Redbadbear and elsewhere were and are certainly welcome fare to me -- as I turned in early last night and was awakened as always at 4 a.m. by our good Cats who clearly want my strong coffee drinking ritual in the pre-dawn darkness. [Now joined, I should add, by my welcome resumption of pipe smoking -- my tobacco purchased from the nearby tax free Shoshone Bannock reservation.] In a few weeks, I'll turn 72 and, in those many accumulated decades, I do have, if I say so myself, a great deal of experience as being an Indian and moving easily in the socio-cultural settings of a good number of tribal nations as well as in several major and inter-tribal urban Indian frameworks. Through all of this, I have been consistently impressed by the commendable -- and natural -- fundamentally pervasive Native commitment to family/clan [or the equivalent of clan]/tribe and all of the basics of the specific tribal culture involved. [I should add that there are many key common socio-cultural dimensions across tribal lines.] Only physical genocide through European violence and disease -- and that has been true for many tens of millions of Native people in the Americas since 1500 -- can wipe out a tribe and its culture. But through the blood-dimmed centuries, thousands of inherently sovereign tribal nations and the tangible and non-tangible dimension of their ways of life continue to survive throughout the Western Hemisphere. I agree with Macdonald's thoughtful comments about the frequently corrosive effects of, say, rigid "Christian" residential schools on Native people -- and I would add [and I am sure he would agree], the negative effects of the old Bureau of Indian Affairs educational "missions." In both of those often unhappy settings, matters have now significantly improved -- owing primarily to pressure from our Native people and allies of good will. And instances of tribally-controlled and grass roots- controlled Native schools and other service entities are now rapidly increasing. But however problematic those negative effects from the wrong kind of "Christians" and the Euro-American governments, I do see those as comparatively superficial. Decades ago, late 1940s, in his very moving novel, House Made of Dawn, the Kiowa writer, N. Scott Momaday wrote broadly in scope: "They [we] have assumed the names and gestures of their enemies, but have held on to their own secret souls; and in this there is a resistance and an overcoming, a long outwaiting." A brief health note: Almost two weeks ago, physicians took and carefully evaluated five major blood samples from me -- covering all the key combat zones [e.g., kidneys]. Nothing unusually troubling was noted. Even though our primary medic said yet again, "There is no cure for this," our far-flung family continues to hope that my natural, strong immunity will ultimately prevail into long-term remission. In any event, I feel almost "normal" now in the mornings especially. I am not fixing to fly away into Bliss. As Ever, H HUNTER GRAY [HUNTER BEAR/JOHN R SALTER JR] Mi'kmaq /St. Francis Abenaki/St. Regis Mohawk Member, National Writers Union AFL-CIO www.hunterbear.org (much social justice material) I have always lived and worked in the Borderlands. See my piece ON BEING A MILITANT AND RADICAL ORGANIZER -- AND AN EFFECTIVE ONE (Mississippi et al.): http://crmvet.org/comm/hunter1.htm The Stormy Adoption of an Indian Child [My Father]: http://hunterbear.org/James%20and%20Salter%20and%20Dad.htm (Expanded in Fall 2012. Photos. Material on our Native background.) See the new and expanded/updated edition of my very well-reviewed "Organizer's Book" -- the inside story of the massive Jackson Mississippi Movement, the murder of Medgar Evers, and more. And with my new and very substantial introduction: http://hunterbear.org/jackson.htm