Re: OOPS UPDATE ON AMERICAN DISRESPECT BEGETS DISRESPECT

RHUBARB @ 0121 HRS ON 19 JUNE 2023: "Critique: some Republicans learned 
to 'name-drop' DERRIDA as an intellectual fashion for elites, and you 
can 'turn it back on them' using his work. This one continues with the 
'dunce' shit: really, 'auto-affection' is a modern idea Greek theories 
of the soul did not have in its complete form."

DOLF @ 0343 HRS ON 19 JUNE 2023: "Clearly you haven't read and 
understood the metalogic conundrum that was placed before you 
irrespective of whether metaphysics is an accepted science or not.

Given the notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933, 
VOL I: 682-685] being a hypothetical “scene of origin” that then takes 
this TRIPARTITE rather than BIPARTITE mechanism as the epistemological 
basis for its anthropology.

Therein it introduces a postulate upon the thinking dynamic concept of 
#123 - INTELLECT and its relationship to #164 - DOMINION as impetus for 
#205 - STRATEGIC ACTION.

But you have criteria for impairment (mind flux) assaying:

#68 #11 #44
#17 #41 #65
#38 #71 #14

The TRIPARTITE use of a temporal heuristic as metakosmeo which has an 
implicit conception of autonomy rather than a bipartite 
HETEROS-AFFECTION (ie. I utilised this in relation to the #328 - 
TRANSFORMATION PROTOTYPE as its therapeutic imperative) stricture such 
as the NUMI / NUMEN AUGUSTI [#38, #71, #14] metakinesis inducement as 
imposition [#17, #41, #65] upon autonomy.

As a hypothetical applicable to GEORGE FLOYD's "I can't breath" death by 
continual exertion of force in total dominion as an extremely high 
acumen -/+ of those #n anchors which may be the result of adverse 
behavioural reinforcement.

On that physiological basis his guilt is mitigated.  Any implicit 
adverse institutional [#68, #11, #44] imperative which is self evident 
since we stated it before the findings of those prejudices were made 
known, ought not be ipso facto imputed against the police officer's #237 
- USE OF FORCE as an AUTO-AFFECTIVE action.

Again, using the same #71 - DOMINION array construct, it ought to be 
possible to test for #519: discernment (#68) in relation to the #495: 
seminal cause (#44) in the exercising of #462: dominion (#11) 
corresponding to #465: limits (#14) and the viability of #492: freewill 
(#41).

#123 as [#40, #1, #10, #2, #10, #20, #600] = ʼôyêb (H341): {UMBRA: #13 % 
#41 = #13} 1) (Qal) *ENEMY*; 1a) personal; 1b) national;

#516 (-> #65) as [#6, #8, #6, #90, #6, #400] /
#519 (-> #68) as [#8, #6, #90, #400, #10, #5] /
#522 (-> #71) as [#2, #8, #6, #90, #400, #10, #6] = chûwts (H2351): 
{UMBRA: #104 % #41 = #22} 1) *OUTSIDE*, outward, street, the outside;

As the need for an enquiry method to determine viability of the DOMINION 
array [] to assay the #451 - PRAXIS OF RATIONALITY for viable action.  A 
high acumen -/+ of those #n anchors is evidence of prudent rather than 
instinctive action.

Whilst my usage of language is not as superlative, I AM (ie. I = #123 - 
judgement sensibility / intellect, AM = #82 - terms of compliance: @491 
- principle of continuity to @1 - SELF) nevertheless able within a 
TRIPARTITE paradigm as grounding for perspective to then accommodate by 
syncretic progression DERRIDA's obtuse semantical construct which is a 
BIPARTITE encapsulation of being as: "what he is trying to do with 
auto-affection: if the auto-position, the automonstrative autotely of 
the ‘I,’ even in the human, implies the ‘I’ to be an other that must 
welcome within itself some irreducible hetero-affection."

Simply expressed as an ontic premise, if there are reciprocal I = #123 - 
judgement sensibility / intellect, then an obligating norm is implied as 
conformity to rule-based conventions:

#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule 
based: BEAR NO FALSE WITNESS)

I did convey that a historical dependence upon the LUOSHU reference 
object introduces an anthropological idealism associative to the META 
LOGIC FALLACY within its #38 - JUPITER PRINCIPLE as aesthetic (ie. the 
hypotenuse thesis) which is made against #492 - VOLUNTARY FREE WILL (#41 
+ #451 - PRAXIS OF RATIONALITY) being a methodology of #491 - AGENCY 
that we redacted two policing #237 - USE OF FORCE scenarios (not 
included here) as CASE STUDIES to their metaphysical constructs relative 
to the DOMINION ARRAY in the context of the COMMONWEALTH being a 
CAESAROPAPISM and DEFENDER [#44, #17, #38]@(#123 / #99 -- to deploy the 
DOMINION array anchors as a TRIPARTITE intellectual construct against 
the ontic substitution premise within the machinery as BIPARTITE 
sovereign / autonomy dynamic) OF THE FAITH: DIEU ET MON DROIT conforming 
to a SUPERORDINATE TRIPARTITE NUMBER CONSTRUCT.

The #237 - USE OF FORCE is a conceptual form presently deployed by our 
state police whose motto is TENEZ LE DROIT / UPHOLD THE RIGHT.

You are the one with the education and yet lack academic integrity since 
dismissing any notion such as the root cause for genocide without 
qualification (ie. its only selective criteria is self-importance as 
comforting repetition to a conforming worldview) is little different to 
defecation and a social detriment by pollution, whereas I am self 
educating and utilise available resources including Wikipedia to 
construct a syncretic progression (ie. If the language is eloquent and 
its ideas coherent then it has utility as function) as meta narrative to 
recursively elevate the process of thinking both within myself and 
others until it reaches its transcendence state:

#214 - NIRVANA (Greek: νιρβάνα)

[ν, {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS / 
WASTING: T'ANG (#50)}
ι, {@2: Sup: 60 - ACCUMULATION: CHI (#110 - MALE DEME IS UNNAMED {%30}); 
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#60)}
ρ, {@3: Sup: 79 - DIFFICULTIES: NAN (#189); Ego: 19 - FOLLOWING: TS'UNG 
(#79)}
β, {@4: Sup: 81 - FOSTERING: YANG (#270); Ego: 2 - FULL CIRCLE: CHOU 
(#81 - MALE DEME IS UNNAMED {%0})}
α, {@5: Sup: 1 - CENTRE: CHUNG (#271); Ego: 1 - CENTRE: CHUNG (#82 - 
MALE DEME IS UNNAMED {%11})}
ν, {@6: Sup: 51 - CONSTANCY: CH'ANG (#322); Ego: 50 - VASTNESS / 
WASTING: T'ANG (#132)}
α] {@7: Sup: 52 - MEASURE: TU (#374); Ego: 1 - CENTRE: CHUNG (#133)}

     #369 - NOUMENON RESONANCE FOR 19 JUNE 2023 as [#80, #5, #80, #70, 
#10, #8, #20, #1, #40, #5, #50] /
     #374 - NOUMENON RESONANCE FOR 19 JUNE 2023as [#5, #80, #70, #10, 
#8, #200, #1] /
     #389 - NOUMENON RESONANCE FOR 19 JUNE 2023as [#80, #70, #10, #5, 
#10, #200, #9, #5] /
     #395 - NOUMENON RESONANCE FOR 19 JUNE 2023as [#80, #70, #10, #5, 
#10, #200, #9, #1, #10] / 
#175 as [#80, #70, #10, #5, #10] = poiéō 
(G4160): {UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names of 
things made, to produce, construct, form, fashion, etc.; 1b) to be the 
authors of, the cause; 1c) to make ready, to prepare; 1d) to produce, 
bear, shoot forth; 1e) to acquire, to provide a thing for one's self; 
1f) to make a thing out of something; 1g) to (make i.e.) render one 
anything; 1g1) to (make i.e.) constitute or appoint one anything, to 
appoint or ordain one that; 1g2) to (make i.e.) declare one anything; 
1h) to put one forth, to lead him out; 1i) to make one do something; 
1i1) cause one to; 1j) to be the authors of a thing (to cause, bring 
about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to 
execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with 
designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to 
make ready, and so at the same time to institute, the celebration of the 
passover; 2e) to perform: to a promise;

#133 as [#1, #30, #30, #1, #60, #1, #10] = allássō (G236): {UMBRA: #1262 
% #41 = #32} 1) to change, to exchange one thing for another, to transform;

TELOS TOTAL: #214 as [#200, #6, #8] = rûwach (H7308): {UMBRA: #214 % #41 
= #9} 1) spirit, wind; 1a) wind; 1b) spirit; 1b1) of man; 1b2) seat of 
the mind;

DEME CHECKSUM TOTAL: #273 as [#5, #60, #8, #200] = hexēs (G1836): 
{UMBRA: #273 % #41 = #27} 1) successively in order; 2) the next 
following, the next in succession;

#273 as [#4, #70, #20, #9, #40, #10, #70, #50] = dokímion (G1383): 
{UMBRA: #274 % #41 = #28} 1) the proving; 2) that by which something is 
tried or proved, a test;

Academia would consider such actions of appropriation as undoubtedly 
plagiarism but au contraire, whilst I might engage within wordplay by 
the placing of a sound bite into a different context which then besieges 
its integrity as deconstructionist, it nevertheless grants me an 
immediate in situ access to the original work as basis for consciousness."

<http://www.grapple369.com/Groundwork/IBAC%20Notes%2020230613.pdf>

Jeffrey Rubard <[email protected]> wrote:
> On Saturday, June 17, 2023 at 7:59:27 PM UTC-7, dolf wrote:
>> 13 JUNE 2023 
>> 
>> 1) We have conveyed to OXFORD UNIVERSITY HISTORY FACULTY (ie. who 
>> produced the English language translation of the TABLE TALK) our 
>> conclusion that the REDUCTIO AD HITLERUM TABLE TALK has a preferential 
>> KNOWLEDGE of the GRECO-ROMAN SQUARE / LUOSHU SQUARE REFERENCE OBJECT in 
>> being the likely foundational PREMISE for REICH CONCORDAT 1933 as 
>> MARRIAGE with #700 - CHI / RHO (ie. as AXIS MUNDI actions locally with 
>> #700 - SALE) SYMBOL and its DISSIDENCE as an inadequate "world as a 
>> wheel" definition within KITTEL'S VOL 1 TDNT upon the notion 
>> COURSE-trochos OF NATURE-genesis [JAMES 3:6; VOL I: 682-685] 
>> 
>> CENTRE OF VALUE #123 = [#51 - CONSTANCY (CH'ANG), #1 - CENTRE (CHUNG), 
>> #71 - STOPPAGE (CHIH)] 
>> 
>> #38 #45 #40 
>> #43 #41 #39 
>> #42 #37 #44 
>> 
>> [JUXTAPOSITION 3x3 ANCHORS TO LUOSHU REFERENCE OBJECT AND HYPOTENUSE TO 
>> DOMINION ARRAY] 
>> 
>>  
>> <http://www.grapple369.com/images/Chi-Rho%20-%20Course%20of%20Nature.jpeg> 
>> 

-- 

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